Quotes about plow
A collection of quotes on the topic of plow, doing, making, man.
Quotes about plow

“All who have served the Revolution have plowed the sea.”
Statement written in his final days, as quoted in Simón Bolívar : A Story of Courage (1941) by Elizabeth Dey Jenkinson Waugh, p. 320; These are sometimes said to have been repeated many times while he was dying, and to be his last words.
Variant translations or reports:
America is ungovernable; those who served the revolution have plowed the sea.
As quoted in Man, State, and Society in Latin American History (1972) by Sheldon B. Liss and Peggy K. Liss, p. 133
Those who have served the cause of the revolution have plowed the sea.
We have plowed the sea.
I plowed furrows in the ocean.
I have plowed the sea. Our America will fall into the hands of vulgar tyrants.

“We must plow through the whole of language.”
Source: 1930s-1951, Philosophical Occasions 1912-1951 (1993), Ch. 7 : Remarks on Frazer's Golden Bough, p. 131

Source: Quest for prosperity: the life of a Japanese industrialist. 1988, p. 58

This is the conclusion to an article entitled "Older Ideas of Firearms" by C. S. Wheatley; it was published in the September 1926 issue of Hunter, Trader, Trapper (vol. 53, no. 3), p. 34. Wheatley had referred to George Washington's address to the second session of the first Congress immediately before this passage, which may have given rise to the mistaken attribution. See this piece http://quoteinvestigator.com/2015/02/26/firearm/ at Quote Investigator
Misattributed

Luke 19:27
Eight Homilies Against the Jews http://www.fordham.edu/halsall/source/chrysostom-jews6.html, Homily 1

“Those who hammer their guns into plows will plow for those who do not.”
According to the Jefferson Library, this is misattributed to Jefferson http://wiki.monticello.org/mediawiki/index.php/Those_who_hammer_their_guns_into_plows.
Misattributed

Regarding the treatment of former Confederate soldiers. In Richmond, Virginia (April 4, 1865), as quoted in Incidents and Anecdotes of the Civil War https://archive.org/download/incidentsanecdot00port/incidentsanecdot00port.pdf (1885), by David Dixon Porter, p. 312
1860s, Tour of Richmond (1865)
Source: 11 Birthdays
“There is more honor in a field well plowed than in a field steeped in blood.”
Source: The Chronicles of Prydain (1964–1968), Book II: The Black Cauldron (1965), Chapter 3
Context: "I have marched in many a battle host," Adaon answered quietly, "but I have also planted seeds and reaped the harvest with my own hands. And I have learned there is greater honor in a field well plowed than in a field steeped in blood."

Governor's Travels : How I Left Politics, Learned to Back Up a Bus, and Found America (2011)

" Roadside Prairies http://digicoll.library.wisc.edu/cgi-bin/AldoLeopold/AldoLeopold-idx?type=turn&entity=AldoLeopold.ALDeskFile.p0123&id=AldoLeopold.ALDeskFile&isize=XL" [1941]; Published in For the Health of the Land, J. Baird Callicott and Eric T. Freyfogle (eds.), 1999, p. 138.
1940s

Progress, Coexistence and Intellectual Freedom (1968), Dangers, Pollution of Environment
September “MOTHER-RAPERS”
The Sheep Look Up (1972)

The Earth Is Full, New York Times, June 7, 2011, June 26, 2011 http://www.nytimes.com/2011/06/08/opinion/08friedman.html?_r=3&ref=opinion,

Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 2

“Genius is a steed too fiery for the plow or cart.”
Proverbs from Plymouth Pulpit (1887)

Werefkin to Jawlensky, 1909-1910, fond 19-1458, pp. 35–36 as reprinted in Lauchkaite-Surgailene, Lauchkaite-Surgailene, "Marianna Verevkina. Zhizn' v iskusstve," Vilnius, no. 3, sec. 15, 136
1906 - 1911
“The plow has probably done more harm — in the long run — than the sword.”
Source: A Voice Crying in the Wilderness (Vox Clamantis in Deserto) (1990), Ch. 11 : Money Et Cetera, p. 100
"Upon his Picture"
Poems (pub. 1638)

2000s, God Bless America (2008), The American Proposition

The Plow, reported in Bartlett's Familiar Quotations, 10th ed. (1919); reported as The Plough in Hoyt's New Cyclopedia Of Practical Quotations (1922), p. 18-19.

19 October 2010 article on Jerusalem Post http://www.jpost.com/JewishWorld/JewishNews/Article.aspx?id=191782
2010

Rally in Idaho Falls, Idaho, May 12, 2000. http://www.renewamerica.us/archives/speeches/00_05_12idahofalls.htm.
2000

Source: What On Earth Is About To Happen… For Heaven’s Sake? (2013), p. 56

6 October 1996 "Down With the Presidency"
1990s

“Ah, no; the years, the years;
Down their carved names the raindrop plows.”
" During Wind and Rain http://www.cs.rice.edu/~ssiyer/minstrels/poems/96.html", lines 27-28, from Moments of Vision (1917)
As quoted in "Debriefing Mike Murphy" https://www.weeklystandard.com/matt-labash/debriefing-mike-murphy (18 March 2016), by Matt Labash, The Weekly Standard
2010s

On her considering a future run for the office of President of the United States, November 10, 2008 http://alaskareport.com/news1108/x61753_palin_2012.htm
2014

“5968. You must plow with such Oxen as you have.”
Introductio ad prudentiam: Part II (1727), Gnomologia (1732)
Source: How to Become President (1940), Ch. 6 : How not to offend anybody

For My Legionaries: The Iron Guard (1936), Politics

As cited in: Robert Kemp Philp (1859, p. 74)
The Jewell House of Art and Nature, 1594

“If Ali says a mosquito can pull a plow, don't ask how. Hitch him up.”
As quoted in "Muhammad Ali" by George Plimpton in "The TIME 100" in TIME (14 June 1999) http://www.time.com/time/time100/heroes/profile/ali01.html

2010s, The American Art of Renewal (2018)
Source: True Grit (1968), Chapter 1, p. 12 : thoughts of 'Mattie Ross'

The structure of the Internet http://pewinternet.org/Reports/2010/Future-of-the-Internet-IV/Part-4Architecture.aspx?r=1, a report from the Pew Internet & American Life Project, 2010.
"Part 1: A review of responses to a tension pair about whether Google will make people stupid."

Minnesota declaration (1999)
“I am a farmer singing at the plow”
Man with a Bull-Tongue Plow, first line of the poem (1934)

On pre-1967 clashes with the Syrians, from a private conversation in 1976 with Rami Tal, as quoted in The New York Times http://www.nytimes.com/1997/05/11/world/general-s-words-shed-a-new-light-on-the-golan.html?scp=1&sq=Moshe%20Dayan%20Rami%20Tal&st=cse and Associated Press reports (11 May 1997)
The Communistic Societies of the United States (1875)

Interview for Director magazine (4 July 1983) http://www.margaretthatcher.org/document/105182, quoted in Chris Ogden, Maggie: An Intimate Portrait of a Woman in Power (New York: Simon and Schuster, 1990), p. 345.
Second term as Prime Minister

“Euryalus
In death went reeling down,
And blood streamed on his handsome length, his neck
Collapsing let his head fall on his shoulder—
As a bright flower cut by a passing plow
Will droop and wither slowly, or a poppy
Bow its head upon its tired stalk
When overborne by a passing rain.”
Volvitur Euryalus leto, pulchrosque per artus
It cruor inque umeros cervix conlapsa recumbit:
Purpureus veluti cum flos succisus aratro
Languescit moriens; lassove papavera collo
Demisere caput, pluvia cum forte gravantur.
Compare:
Μήκων δ' ὡς ἑτέρωσε κάρη βάλεν, ἥ τ' ἐνὶ κήπῳ
καρπῷ βριθομένη νοτίῃσί τε εἰαρινῇσιν,
ὣς ἑτέρωσ' ἤμυσε κάρη πήληκι βαρυνθέν.
He bent drooping his head to one side, as a garden poppy
bends beneath the weight of its yield and the rains of springtime;
so his head bent slack to one side beneath the helm's weight.
Homer, Iliad, VIII, 306–308 (tr. R. Lattimore)
Source: Aeneid (29–19 BC), Book IX, Lines 433–437 (tr. Fitzgerald)
Source: Drenai series, The Swords of Night and Day, Ch. 21
Context: "No golden age to discover now," he whispered. "No end to disease and starvation. No, bright sparkling cities reaching the clouds... All that I have lived for is gone now. I am so tired.""Then think on this, priest: You stopped the Eternal from finding greater weapons. Your actions here have led to her death. The world is free again.""Free? Of one tyrant perhaps. You think there will be no others?""No, I do not. But I know there will always be men to stand against them. You grieve because of a pure magic lost. That magic was corrupted by evil. This is how evil thrives. We find an herb that cures disease, and someone will make a poison from it. We forge iron to make a better plow, and someone will make a sharper sword. There can be no power that evil will not corrupt."

1850s, West India Emancipation (1857)
Context: Let me give you a word of the philosophy of reform. The whole history of the progress of human liberty shows that all concessions yet made to her august claims, have been born of earnest struggle. The conflict has been exciting, agitating, all-absorbing, and for the time being, putting all other tumults to silence. It must do this or it does nothing. If there is no struggle, there is no progress. Those who profess to favor freedom, and yet depreciate agitation, are men who want crops without plowing up the ground. They want rain without thunder and lightning. They want the ocean without the awful roar of its many waters. This struggle may be a moral one; or it may be a physical one; or it may be both moral and physical; but it must be a struggle. Power concedes nothing without a demand. It never did and it never will. Find out just what any people will quietly submit to, and you have found out the exact amount of injustice and wrong which will be imposed upon them; and these will continue till they are resisted with either words or blows, or with both. The limits of tyrants are prescribed by the endurance of those whom they oppress. [... ] Men might not get all they work for in this world, but they must certainly work for all they get. If we ever get free from the oppressions and wrongs heaped upon us, we must pay for their removal. We must do this by labor, by suffering, by sacrifice, and if needs be, by our lives and the lives of others.

The trial of Charles B. Reynolds for blasphemy (1887)
Context: The question to be tried by you is whether a man has the right to express his honest thought; and for that reason there can be no case of greater importance submitted to a jury. And it may be well enough for me, at the outset, to admit that there could be no case in which I could take a greater — a deeper interest. For my part, I would not wish to live in a world where I could not express my honest opinions. Men who deny to others the right of speech are not fit to live with honest men.
I deny the right of any man, of any number of men, of any church, of any State, to put a padlock on the lips — to make the tongue a convict. I passionately deny the right of the Herod of authority to kill the children of the brain.
A man has a right to work with his hands, to plow the earth, to sow the seed, and that man has a right to reap the harvest. If we have not that right, then all are slaves except those who take these rights from their fellow-men.

Introduction
The Culture of Cities (1938)
Context: Today our world faces a crisis: a crisis which, if its consequences are as grave as now seems, may not fully be resolved for another century. If the destructive forces in civilization gain ascendancy, our new urban culture will be stricken in every part. Our cities, blasted and deserted, will be cemeteries for the dead: cold lairs given over to less destructive beasts than man. But we may avert that fate: perhaps only in facing such a desperate challenge can the necessary creative forces be effectually welded together. Instead of clinging to the sardonic funeral towers of metropolitan finance, ours to march out to newly plowed fields, to create fresh patterns of political action, to alter for human purposes the perverse mechanisms or our economic regime, to conceive and to germinate fresh forms of human culture.
Instead of accepting the stale cult of death that the Fascists have erected, as the proper crown for the servility and brutality that are the pillars of their states, we must erect a cult of life: life in action, as the farmer or mechanic knows it: life in expression, as the artist knows it: life as the lover feels it and the parent practices it: life as it is known to men of good will who meditate in the cloister, experiment in the laboratory, or plan intelligently in the factory or the government office.

Speech on Religious Intolerance as presented at the Pittsburgh Opera House (14 October 1879).
Context: They say the religion of your fathers is good enough. Why should a father object to your inventing a better plow than he had? They say to me, do you know more than all the theologians dead? Being a perfectly modest man I say I think I do. Now we have come to the conclusion that every man has a right to think. Would God give a bird wings and make it a crime to fly? Would he give me brains and make it a crime to think? Any God that would damn one of his children for the expression of his honest thought wouldn't make a decent thief. When I read a book and don't believe it, I ought to say so. I will do so and take the consequences like a man.
On what inspired him to write the play Home in “Lyrical, Uplifting HOME by Samm-Art Williams Comes to ICT” https://www.broadwayworld.com/los-angeles/article/Lyrical-Uplifting-HOME-by-Samm-Art-Williams-Comes-to-ICT-20170915 in Broadway World: Los Angeles (2017 Sep 15)

Nothing Will Hold Back Our Struggle for Liberation (1979)
As quoted in The Ghost-Dance Religion and Wounded Knee (1890) by James Mooney on page 721; it has been sometimes also ascribed to w:Wovoka, which seems misappropriated as Mooney himself mentions Wovoka in the same book from page 765 on.
"It is perhaps the most commonly cited piece of evidence documenting the Native American belief in Mother Earth. […]They rarely place the statement in the context in which Mooney presented it, that is, the history of millenarian movements spawned in part by the pressures Native American felt from the European-Americans' insatiable desire for land […] it is a direct response to 'white' pressures placed on native relationships with the land." From Mother Earth. An American Story. https://www.press.uchicago.edu/ucp/books/book/chicago/M/bo5975950.html