Quotes about place
page 65

“Tragedies are always discussed as if they took place in a void, but actually each tragedy is conditioned by its setting, local and global. The events of 11 September 2001 are not exception.”

Tariq Ali (1943) British Pakistani writer, journalist, and historian

The Clash of Fundamentalism

“Gurdjieff said, “Change depends on you, and it will not come about through study. You can know everything and yet remain where you are. It is like a man who knows all about money and the laws of banking, but has no money of his own in the bank. What does all his knowledge do for him?”

Here Gurdjieff suddenly changed his manner of speaking, and looking at me very directly he said: “You have the possibility of changing, but I must warn you that it will not be easy. You are still full of the idea that you can do what you like. In spite of all your study of free will and determinism, you have not yet understood that so long as you remain in this place, you can do nothing at all. Within this sphere there is no freedom. Neither your knowledge nor all your activity will give you freedom. This is because you have no …” Gurdjieff found it difficult to express what he wanted in Turkish. He used the word varlik, which means roughly the quality of being present. I thought he was referring to the experience of being separated from one’s body.

Neither I nor the Prince [Sabaheddin] could understand what Gurdjieff wished to convey. I felt sad, because his manner of speaking left me in no doubt that he was telling me something of great importance. I answered, rather lamely, that I knew that knowledge was not enough, but what else was there to do but study?…”

John G. Bennett (1897–1974) British mathematician and author

Source: Witness: the Story of a Search (1962), p. 46–48 cited in: "Gurdjieff’s Temple Dances by John G. Bennett", Gurdjieff International Review, on gurdjieff.org; About Constantinople 1920

Money, Sadness, Law, Idea

“Let us look for a moment at the erroneous interpretations given to the Gospel story. The symbolism of that Gospel story — an ancient story-presentation often presented down the ages, prior to the coming of the Christ in Palestine — has been twisted and distorted by theologians until the crystalline purity of the early teaching and the unique simplicity of the Christ have disappeared in a travesty of errors and in a mummery of ritual, money and human ambitions. Christ is pictured today as having been born in an unnatural manner, as having taught and preached for three years and then as having been crucified and eventually resurrected, leaving humanity in order to "sit on the right hand of God," in austere and distant pomp. Likewise, all the other approaches to God by any other people, at any time and in any country, are regarded by the orthodox Christian as wrong approaches […] Every possible effort has been made to force orthodox Christianity on those who accept the inspiration and the teachings of the Buddha or of others who have been responsible for preserving the divine continuity of revelation. The emphasis has been, as we all well know, upon the "blood sacrifice of the Christ" upon the Cross and upon a salvation dependent upon the recognition and acceptance of that sacrifice. The vicarious at-one-ment has been substituted for the reliance which Christ Himself enjoined us to place upon our own divinity; the Church of Christ has made itself famous and futile (as the world war proved) for its narrow creed, its wrong emphases, its clerical pomp, its spurious authority, its material riches and its presentation of a dead Christ. His resurrection is accepted, but the major appeal of the churches has been upon His death.”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

Source: The Reappearance of the Christ (1948), Chapter IV: The Work of the Christ Today and in the Future, p. 64

Death, Money, God, War

“The soul looks to God under two aspects or forms: First as the object of all its affections, or as an infinitely good and lovable being, and this imagine robs the heart; and insofar as he is good, infinitely beautiful, this is, infinitely perfect, he captures our intellectual vision, our thoughts and meditations.
In this regard, the theological virtues and their gifts cause God and the soul to become on single thing through love and purity of thoughts. While this divine union takes place primarily and mainly in the soul, all the other virtues are like aids, attendants and armies of that guard, assist and protect this work. This is the love of God for the soul and the love of the soul for God.”

Francisco Palau (1811–1872) Beatified Spanish Discalced Carmelite friar and priest

Letter to Juana Gratia (1857)

Love, God, Beauty, Soul

“There are two futures, the future of desire and the future of fate, and man's reason has never learnt to separate them. Desire, the strongest thing in the world, is itself all future, and it is not for nothing that in all the religions the motive is always forwards to an endless futurity of bliss or annihilation. Now that religion gives place to science the paradiscial future of the soul fades before the Utopian future of the species, and still the future rules. But always there is, on the other side, destiny, that which inevitably will happen, a future here concerned not as the other was with man and his desires, but blindly and inexorably with the whole universe of space and time. The Buddhist seeks to escape from the Wheel of Life and Death, the Christian passes through them in the faith of another world to come, the modern reformer, as unrealistic but less imaginative, demands his chosen future in this world of men.”

John Desmond Bernal (1901–1971) British scientist

Source: The world, the flesh & the devil (1929) (1969), p. 3. Intro of part I. The Future ( online http://www.marxists.org/archive/bernal/works/1920s/soul/ch01.htm)

Life, Death, Men, Fate

“It is a maxim, that those to whom everybody allows the second place have an undoubted title to the first.”

Jonathan Swift book A Tale of a Tub

Dedication
A Tale of a Tub (1704)

“For me to get into that creative process I have to have a sort of quiet place that I work from. And if I was living the life of … somebody in the industry, as a pop star or whatever, it's too distracting. It's too to do with other people's perceptions of who you are, and what's important to me is to be a human being who has a soul, and who hopefully has a sense of who they are, not who everybody else thinks you are.
And I think, you know, that's something that's very difficult for people who become extremely famous. I mean, I find it completely ridiculous this obsession with celebrities. … Why are celebrities so important to people? It's absolute crap. I mean, the important people are surgeons and doctors and people actually put people back together and make a difference to people's lives. Not somebody who's in an ad on telly. I mean, okay, so that's valid for what it is, too. But why so much attention on something that's so shallow?”

Kate Bush (1958) British recording artist; singer, songwriter, musician and record producer

Interview on The Mark Radcliff Show, BBC Radio 2 (7 November 2005) http://gaffa.org/reaching/iv05_bbc2_Mark_Radcliff_interview.html

Life, People, Soul, Star

“In the root of the word "faith" itself… there is implicit the idea of confidence, of surrender to the will of another, to a person. Confidence is placed only in persons. We trust in Providence, which we perceive as something personal and conscious, not in Fate, which is something impersonal. And thus it is in the person who tells us the truth, in the person that gives us hope, that we believe, not directly or immediately in truth itself or in hope itself.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), IX : Faith, Hope, and Charity

Fate, Truth, Faith, Hope

“I thought about the Elder Gods and wondered at how they might change things if the way were opened for their return. The world could be a good place or a nasty place without supernatural intervention; we had worked out our own way of doing things, defined our own goods and evils. Some gods were great for individual ideals to be aimed at, rather than actual ends to be sought, here and now. As for the Elders, I could see no profit in intercourse with those who transcend utterly. I like to keep all such things in abstract, Platonic realms and not have to concern myself with physical presences.”

Roger Zelazny book A Night in the Lonesome October

October 21 (pp. 138-139)
A Night in the Lonesome October (1993)

God, World, Way, Evil

“The ancient nobility and gentry of the kingdom…have been thrust out of all public employment…a race of merchants, and manufacturers and bankers and loan-jobbers and contractors have usurped their place.”

William Cobbett (1763–1835) English pamphleteer, farmer and journalist

Political Register (10-17 July 1802), quoted in Karl W. Schweizer and John W. Osborne, Cobbett and His Times (Leicester: Leicester University Press, 1990), p. 8.

“Of course, nothing can be said to argue that people are morally obliged to accept this ethic, for to do so would be inconsistent with the ideas that inspired it in the first place. It is an ethic that will be adopted – if at all – by those who find a certain stark beauty in kindness without reward, joy without purpose, and progress without lasting achievement.”

Steve Stewart-Williams (1971)

Source: Darwin, God and the Meaning of Life: How Evolutionary Theory Undermines Everything You Think You Know (2010), p. 308

People, Beauty, Idea, Joy

“From time to time a square has been opened here, a park there, a street cut through in one place or widened in another, but these improvements have been entirely local in their effect, and have failed to change the general appearance of the city. Even the greatest of all these changes, the laying out of Central Park, was unfortunate, to say the least, for it serves to aggravate one of the worst features of the original plan, viz., the failure to provide a central artery of communication worthy of the coming city.”

Ernest Flagg (1857–1947) American architect

"The Plan of New York, and How to Improve It," Scribner's Magazine (August, 1904) 36

Communication, Failure, Appearance, Change

“Everything has a beauty peculiar to itself; but if you put one instead of another, the most beautiful becomes ugly, because it is not in its proper place.”

Lucian (120) ancient Greek writer

How to Write History

Beauty

“I keep forgetting to put focus on my to-do list. I keep forgetting to wander and have fun. I know I’m transparent but my insecurities are in all the right places, so go ahead, have a look.”

Buddy Wakefield (1974) American poet

"Gahndi’s Autobiography"
Poetry

Forgetting

“I am glad to be able to fortify my position on this point by the great name and ability of Theophilus Parsons, of the Harvard Law School. In discussing the necessity of negro suffrage at a recent public meeting in Boston, he says: "Some of the Southern States have among their statutes a law prohibiting the education of a colored man under a heavy penalty. The whole world calls this most inhuman, most infamous. And shall we say to the whites of those States, 'We give you complete and exclusive power of legislating about the education of the blacks; but beware, for if you lift them by education from their present condition, you do it under the penalty of forfeiting and losing your supremacy?' Will not slavery, with nearly all its evils, and with none of its compensation, come back at once? Not under its own detested name; it will call itself apprenticeship; it will put on the disguise of laws to prevent pauperism, by providing that every colored man who does not work in some prescribed way shall be arrested, and placed at the disposal of the authorities; or it will do its work by means of laws regulating wages and labor. However it be done, one thing is certain: if we take from the slaves all the protection and defence they found in slavery, and withhold from them all power of self-protection and self-defence, the race must perish, and we shall be their destroyers."”

James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)

1860s, Oration at Ravenna, Ohio (1865)

World, Education, School, Law

“The principal and primary function of banks is to serve as an intermediary in the making of payments. In doing so they transform inactive money capital into active capital, that is, into capital producing a profit; they collect all kinds of money revenues and place them at the disposal of the capitalist class.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Source: Imperialism, The Highest Stage of Capitalism (1917), Chapter Two

Money

“Sometimes, if you stand very still in the shadows of those places, you can hear songs on the wind, whispers in the trees. That is why I travel.”

Valya Dudycz Lupescu (1974) American writer

The Silence of Trees (2010)

Travel, Tree

“[Talking about Euromaidan and referring to his opponents, the Ukrainian armed forces]: A year ago, many of you sincerely believed in the destruction of the oligarchic power and in the return of its dignity to the people. As a result, other thieves came to the place of some thieves - more bloodthirsty.”

Aleksey Mozgovoy (1975–2015) pro-Russian rebel and warlord in Eastern Ukraine

In Russian: Год назад, многие из вас искренне верили в разрушение олигархической власти и в возвращение народу его достоинства. В итоге, в место одних воров пришли другие – более кровожадные.

People, Sincerity

“Eastern Prussia was a battlefield during World War I years. And right from here, on September 1, 1939, began the spark of fire for the coming of the second world war. And in 1941, Eastern Prussia invaded Soviet soil with a powerful military onslaught, unleashing a grip of heavy burden, tragedy, and torture into the Soviet pre-Baltic and also the inhabitants of Leningrad, Pskov, and the Novgorod regions. Right from the very first days of the second world war, Eastern Prussia was completely transformed into a diabolic system of concentration camp strongholds for captured military people, and became a cruel prison for the young and females, who were brought from many European countries. In the first place, from the Soviet Union. And, aha! Now, after the winter of 1945, Soviet forces captured the descendants of these royal hounds in their very own doghouse!”

Hovhannes Bagramyan (1897–1982) Soviet military commander

The Germans are being referred to as dogs in the end of this famous quote. Quoted in "I. C. Bagramyan: A Photo Album About A Soviet Marshal" - Yerevan - 1987

War, People, World, Winter

“A desert is a place without expectation.”

Nadine Gordimer (1923–2014) South african Nobel-winning writer

Yonder Mark (ed.), The Quotable Gordimer, 2014.

“If there be a doctrine that should win over the most incredulous by its charm and its beauty, it is that of the existence of spirit-protectors, or guardian-angels. To think that you have always near you beings who are superior to you, and who are always beside you to counsel you, to sustain you, to aid you in climbing the steep ascent of self-improvement, whose friendship is truer and more devoted than the most intimate union that you can contract upon the earth-is not such an idea most consoling? Those beings are near you by the command of God. It is He who has placed them beside you. They are there for love of Him, and they fulfil towards you a noble but laborious mission. They are with you wherever you may be; in the dungeon, in solitude, in the lazar-house, even in the haunts of debauchery. Nothing ever separates you from the friend whom you cannot see, but whose gentle impulsions are felt, and whose wise monitions are heard, in the innermost recesses of your heart.”

Allan Kardec (1804–1869) systematizer of Spiritism

Source: The Spirits' Book, p. 234.

Love, God, Friendship, Beauty

“If hope be fixed on Christ as the Rock of Ages, a rock rent, if we may use the expression, on purpose that there might be a holding-place for the anchors of a perishing world, it may well come to pass that we enjoy a calm as we journey through life, and draw near the grave.”

Henry Melvill (1798–1871) British academic

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 101.

Life, Age, World, Hope

“That is what you wake up to every morning. It is what my wife and I think of when we go visit hospitals on the weekend. And so providing our people with all the support they can, you can possibly give them. And that does not always come naturally to this place, which is thinking in budgets and thinking in the future. You always have to remember that they are in danger.”

Ash Carter (1954) United States Secretary of Defense

archive.defensenews.com interview http://archive.defensenews.com/article/20131119/DEFREG02/311190032/Interview-Ashton-Carter-US-Deputy-Defense-Secretary

People, Support, Nature, Thinking

“The stones were dancing now. O yes, they were dancing! But it was not hopping and skipping like jigs or reels, nor was it the dismal revolving of a ballroom. Not a stone moved from its place, but they rocked and turned, slowly and with the greatest dignity, as if to say: "We are the lords of the earth and of the water. We shall stand when all has gone. We shall endure until better things come. But what can be better than we? So we shall endure forever."”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

Harper of the Stones (1986).

Water, Dance

“Here, then: a revolution [in science and chemistry] has taken place in an important part of human knowledge since your departure from Europe… I will consider this revolution to be well advanced and even completely accomplished if you range yourself with us. …After having brought you up to date on what is happening in chemistry, it would be well to speak to you about our political revolution. We regard it as done and without any possibility of return to the old order.”

Antoine Lavoisier (1743–1794) French chemist

Letter to Benjamin Franklin (Feb 2, 1790) as quoted by I. Bernard Cohen, Revolution in Science (1985)

Departure, Knowledge, Science, Parting

“In history, and in evolution, progress is always a futile, Sisyphean struggle to stay in the same relative place by getting ever better at things. Cars move through the congested streets of London no faster than horse-drawn carriages.”

Matt Ridley (1958) economist

Source: The Red Queen (1993), Ch. 1. Human Nature

Cars, History, Horse

“But the most lasting agony of this war was suffered, not by the defeated, but by the victors. For when their passion had cooled the Americans could not easily disguise from themselves that they had committed murder. They were not at heart a brutal folk, but rather a kindly. They liked to think of the world as a place of innocent pleasure-seeking, and of themselves as the main purveyors of delight. Yet they had been somehow drawn into this fantastic crime; and henceforth an all-pervading sense of collective guilt warped the American mind. They had ever been vainglorious and intolerant; but now these qualities in them became extravagant even to insanity. Both as individuals and collectively, they became increasingly frightened of criticism, increasingly prone to blame and hate, increasingly self-righteous, increasingly hostile to the critical intelligence, increasingly superstitious.”

Olaf Stapledon book Last and First Men

Source: Last and First Men (1930), Chapter II: Europe’s Downfall; Section 3, “Europe Murdered” (p. 41)

Hate, Hostility, War, Pleasure

“The reason why we find so many dark places in the Bible is, for the most part, because there are so many dark places in our hearts.”

Friedrich Tholuck (1799–1877) German theologian

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 38.

Heart, Parting

“Marcus Aurelius appoints personal character and conscience the ultimate refuge of happiness-seekers: the only place where dreams of happiness, doomed to die childless and intestate anywhere else, are not bound to be frustrated.”

Zygmunt Bauman (1925–2017) Polish philosopher and sociologist

Source: The Art of Life (2008), p. 35.

Happiness, Dreams, Personality

“No man leaves where he is and seeks a distant place unless he is in some respect a failure.”

James A. Michener book Hawaii

Hawaii (1959)

Failure, Distant

“Although we cannot place all the blame for the dismal condition of LDCs on Keynesian economics, it bears a heavy responsibility for much of the pain and suffering in the Third World.”

Bruce Bartlett (1951) American historian

Bruce Bartlett, "Keynesian Policy and Development Economics" in Dissent on Keynes (1992).
1990s

Pain, World, Suffering

“[Adler] established the value of the actor putting himself in the place of the character rather than vice versa … More than anyone else, Stella Adler brought into public awareness all the close careful attention to text and analysis Stanislavski endorsed.”

Stella Adler (1901–1992) American actress and teaching coach

Robert Barton, Acting: Onstage and Off (2009), p. 160
About

“The same spirit of intolerance was shown by the Jesuit fathers in the Moghul court. The Emperor Akbar took great interest in religious discussions and summoned to the court scholarly Jesuit missionaries from Goa. They were received with great courtesy, but the free discussions in the Ibadat Khana (House of Worship), where the debates on religion took place, displeased the Jesuit fathers greatly. Their intolerance of other religions and their arrogant attitude towards the exponents of other faiths were unwelcome also to the Emperor. So the missionaries had to leave the capital greatly disappointed.”

Akbar (1542–1605) 3rd Mughal Emperor

Panikkar, K. M. (1953). Asia and Western dominance, a survey of the Vasco da Gama epoch of Asian history, 1498-1945, by K.M. Panikkar. London: G. Allen and Unwin.

Faith, Religion, Disappointment, Housing

“The Union of Soviet Socialist Republics won, but racing to the line for a strong second place came feisty little Finland.”

Väinö Linna book The Unknown Soldier

Vanhala, the eternal comedian, summarizing the war after it ends, p. 466.
The Unknown Soldier

Strong

“She [Venison] had never travelled and so could invent all kinds of strange places without being limited, as travelled people are, by knowledge of certain places only.”

Laura Riding Jackson (1901–1991) poet, critic, novelist, essayist and short story writer

"Daisy and Venison" from Progress of Stories (Deya, Majorca: Seizin Press; London, Constable, 1935)

People, Travel, Knowledge

“My call tonight is for every American to commit at least two years — 4,000 hours over the rest of your lifetime, to the service of your neighbors and your nation. Many are already serving, and I thank you. If you aren't sure how to help, I've got a good place to start. To sustain and extend the best that has emerged in America, I invite you to join the new USA Freedom Corps. The Freedom Corps will focus on three areas of need: responding in case of crisis at home; rebuilding our communities; and extending American compassion throughout the world.”

George W. Bush (1946) 43rd President of the United States

2000s, 2002, State of the Union address (January 2002)

World, Home, Communication, Freedom

“He always thought of the sea as la mar, which is what people call her in spanish when they love her. Sometimes those who love her say bad things of her, but they are always said as though she were a woman. Some of the younger fisherman, those who used buoys as floats for their lines or had motorboats bought when the shark lovers had much money, spoke of her as el mar, which is masculine, they spoke of her as a contestant or a place or even an enemy. But the old man always thought of her as feminine, as something that gave or withheld great favors. If she did wild or wicked things, it is because she could not help them. The moon affects her as it does a woman, he thought.”

Ernest Hemingway book The Old Man and the Sea

The Old Man and the Sea (1952)

Love, Money, People, Lovers

“It was not seen that woman’s place was in the home until she began to go out of it; the statement was a reply to an unspoken challenge, it was attempted resistance to irresistible change.”

Rose Wilder Lane (1886–1968) American journalist

Source: Old Home Town (1935), Ch. 1.

Home, Change

“I'm lucky that SFWA has such a short memory. I was always the Young Turk, the gadfly. Part of the New Wave, although I didn't fit in there either! I spent years, and two histories, putting the so-called Old Guard in their place, and now I'm one of them!”

Brian W. Aldiss (1925–2017) British science fiction author

Locus interview (2000)

History, Memory, Parting

“One day at Ahmadabad it was reported that many of the infidel and superstitious sect of the Seoras (Jains) of Gujarat had made several very great and splendid temples, and having placed in them their false gods, had managed to secure a large degree of respect for themselves and that the women who went for worship in those temples were polluted by them and other people… The Emperor Jahangir ordered them banished from the country, and their temples to be, demolished. Their idol was thrown down on the uppermost step of the mosque, that it might be trodden upon by those who came to say their daily prayers there. By this order of the Emperor, the infidels were exceedingly disgraced, and Islam exalted…”

Jahangir (1569–1627) 4th Mughal Emperor

Ahmadabad (Gujarat) Intikhab-i-Jahangir Shabi Elliot and Dowson, History of India as told by its own historians, Vol. VI, p. 451.

Women, God, People, Falseness

“We will have even more successful and even more fruitful movements. Radical, merciless, pro-violence views will be wiped out and we will make this world a place like Heaven on Earth insha’Allah. The world will be an abode of peace, it will be a festive place.”

Harun Yahya (1956) Turkish author

20 April 2013.
A9 TV addresses, 2013

World, Peace, Success

“Socialism as the final concept of duty, the ethical duty of work, not just for oneself but also for one’s fellow man’s sake, and above all the principle: Common good before own good, a struggle against all parasitism and especially against easy and unearned income. And we were aware that in this fight we can rely on no one but our own people. We are convinced that socialism in the right sense will only be possible in nations and races that are Aryan, and there in the first place we hope for our own people and are convinced that socialism is inseparable from nationalism.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

"Why We Are Anti-Semites," August 15, 1920 speech in Munich at the Hofbräuhaus. Speech also known as "Why Are We Anti-Semites?" Translated from Vierteljahrshefte für Zeitgeschichte, 16. Jahrg., 4. H. (Oct., 1968), pp. 390-420. Edited by Carolyn Yeager. https://carolynyeager.net/why-we-are-antisemites-text-adolf-hitlers-1920-speech-hofbr%C3%A4uhaus 1920s

People, Hope, Sense, Fight

“The executive power is better to be trusted when it has no screen. Sir, we have a responsibility in the person of our President; he cannot act improperly, and hide either his negligence or inattention; he cannot roll upon any other person the weight of his criminality; no appointment can take place without his nomination; and he is responsible for every nomination he makes… far from being above the laws, he is amenable to them in his private character as a citizen, and in his public character by impeachment.”

James Wilson (1742–1798) one of the Founding Fathers of the United States and a signer of the United States Declaration of Independe…

Arguing for a single executive at the Philadelphia Convention (1787).

Law, Personality

“It will first of all be clear that not only incompatible but also compatible characters can be thought in emptily intended combinations. This indeed takes place very often, as a result of that parsimony which nature always brings to bear in the achievement of her aims. Unintuitive presentation demands much less expenditure of effort than the intuitive, and thereby goes proxy for the latter in very many cases. Thus anyone confronted with, say, a complicated description of a work of architecture will first of all form a merely indirect presentation of it, which will then be rounded out by gradual execution or fulfilment of the various merely intended components, to yield an intuitive total picture.”

Christian von Ehrenfels (1859–1932) Austrian philosopher

Source: "On Gestalt Qualities," 1890, p. 104

Nature, Effort

“The story of Job shocks the heart of every good man. In this book there is some poetry, some pathos, and some philosophy, but the story of this drama called Job, is heartless to the last degree. The children of Job are murdered to settle a little wager between God and the Devil. Afterward, Job having remained firm, other children are given in the place of the murdered ones. Nothing, however, is done for the children who were murdered.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

What Would You Substitute for the Bible as a Moral Guide? (1900)

God, Children, Books, Heart

“I can suggest no remedy, but would prefer present evils to those resulting from the creation of too centralized a power; and the answer, to my mind, is obvious. The true remedy must be found, not in placing our dependence upon the discretion of any one, but of every one,—that is, again, upon liberty, rather than upon power and restraint.”

George Howard Earle, Jr. (1856–1928) American lawyer

Speaking out against a central bank after the Panic of 1907. From "A Central Bank as a Menace to Liberty," by George H. Earle, Jr. The Annals of the American Academy of Political and Social Science. Vol. XXXI No. 2: Lessons of the Financial Crisis, March 1908.

Evil, Dependency

“Symptoms are meaningless traces, their meaning is not discovered, excavated from the hidden depth of the past, but constructed retroactively - the analysis produces the truth; that is, the signifying frame which gives their symptoms their symbolic place and meaning. As soon as we enter the symbolic order, the past is always present in the form of historical tradition and the meaning of these traces is not given; it changes continually with the transformations of the signifier's network. Every historical rupture, every advent of a new master-signifier, changers retroactively the meaning of all tradition, restructures the narration of the past, and makes it readable in another, new way.”

Slavoj Žižek book The Sublime Object of Ideology

58
The Sublime Object of Ideology (1989)

Truth, Way, Change, Past

“The Sultan then returned to Delhi, 'which is the capital of prosperity and the place of glory,' and after his arrival, 'not a vestige or name remained of the idol temples which had reared their heads on high; and the light of faith shone out from the darkness of infidelity, like the sun from a curtain of sorrow, or after its emerging from an eclipse, and threw its shade over the provinces of Hind and Sind, the far and near countries of idolatry; and the moon of religion and the State became resplendent from the heaven of prosperity and glory'.”

Muhammad of Ghor (1160–1206) Ghurid Sultan

Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 238-39

Faith, Religion, Light, Sun

“Art and music make manifest, by bringing into conscious awareness, that which has previously been felt only tentatively and internally. Art, in its widest sense, is a form of play that lies at the origin of all making, of language, and of the mind's awareness of its place within the world. Art, in all its forms, makes manifest the spiritual dimension of the cosmos, and expresses our relationship to the natural world. This may have been the cause of that natural light which first illuminated the preconscious minds of early hominids.”

F. David Peat (1938–2017) British physicist

Pathways of Chance (2007).

World, Art, Music, Nature

“Why We See Things and Not the Holes Between Them. We can now attempt an answer to the question why we do so. Two of the factors of organization which we have so far discussed seem to me to be the most important causes of this effect. In the first place, the segregation and unification which occurs will separate areas of different degrees of internal articulation, and according to our law, the more highly articulated ones will become figures, the rest fusing together to form the ground. Look at any landscape photograph. You see the shape of the things, the mountains, and trees and buildings, but not of the sky.”

Kurt Koffka (1886–1941) German psychologist

Source: Principles of Gestalt Psychology, 1935, p. 208-9

Law, Mountain, Question, Tree

“I have always found it a little strange that the majority of schools are utilizing filters. It seems to me that this is the environment where filters would not be used because the students are so carefully monitored, the activities in which they engage all go toward the same goals of education, and this is the very place where young people should be learning about information and its uses, in other words, where they should be learning information literacy.A recent National Research Center report, commissioned by Congress, clearly stated that information and media literacy are the most important things we can teach our children in order to truly protect them. Instead of placing barriers around the swimming pool, we must teach children to swim. We must teach children to find and use accurate information.”

Judith Krug (1940–2009) librarian and freedom of speech proponent

"Children's Internet Protection Act" http://discuss.washingtonpost.com/wp-srv/zforum/02/washtech_policy060302.htm by Brian Krebs, The Washington Post (June 3, 2002 )

Children, People, Education, School

“I am anxious to get as many of these negro regiments as possible, and to have them full, and completely equipped. I am particularly desirous of organizing a regiment of heavy artillery from the negroes, to garrison this place, and shall do so as soon as possible.”

Ulysses S. Grant (1822–1885) 18th President of the United States

At Vicksburg (11 July 1863), as quoted in Words of our Hero: Ulysses S. Grant https://archive.org/stream/wordsofourheroul00gran/wordsofourheroul00gran_djvu.txt, edited by Jeremiah Chaplin, Boston: D. Lothrop and Company, p. 13. 1860s

“If I could act like
This was my real life,
And not some cage where I've been placed,
Well then, I could tell you
The truth like I used to
And not be afraid of sounding fake.”

Conor Oberst (1980) American musician

False Advertising
Lifted or The Story Is in the Soil, Keep Your Ear to the Ground (2002)

Life, Truth

“The analysis achieves its end when the patient is able to recognize, in the Real of his symptom, the only support of his being. That is how we must read Frued's 'wo we war, soll ich werden:' you, the subject, must identify yourself with the place where your symptom already was; in its pathological particularity you must recognize the element which gives consistency to your being.”

Slavoj Žižek book The Sublime Object of Ideology

81
The Sublime Object of Ideology (1989)

War, Support, Reading

“Every time a Black Freedom Fighter is murdered or captured, the pigs try to create the impression that they have quashed the movement, destroyed our forces, and put down the Black Revolution. The pigs also try to give the impression that five or ten guerrillas are responsible for every revolutionary action carried out in amerika. That is nonsense. That is absurd. Black revolutionaries do not drop from the moon. We are created by our conditions. Shaped by our oppression. We are being manufactured in droves in the ghetto streets, places like attica, san quentin, bedford hills, leavenworth, and sing sing. They are turning out thousands of us. Many jobless Black veterans and welfare mothers are joining our ranks. Brothers and sisters from all walks of life, who are tired of suffering passively, make up the BLA.”

Assata Shakur (1947) American activist who was a member of the Black Panther Party and Black Liberation Army

To My People (July 4, 1973)

Life, Sister, Freedom, Suffering

“Our community is organized, it’s strong, it’s paying attention and it needs to ensure a place at the political table, now and for future generations of transgender leaders.”

Theresa Sparks (1949) American activist

The Transgender Community Needs to Reestablish Its Voice (2005)

Communication, Strong, Future

“Presidents and Congresses, laws and lawsuits can open the doors to the polling places and open the doors to the wondrous rewards which await the wise use of the ballot. But only the individual Negro, and all others who have been denied the right to vote, can really walk through those doors, and can use that right, and can transform the vote into an instrument of justice and fulfillment.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, Voting Rights Act signing speech (1965)

Justice, Law

“Resolve to serve no more, and you are at once freed. I do not ask that you place hands upon the tyrant to topple him over, but simply that you support him no longer; then you will behold him, like a great Colossus whose pedestal has been pulled away, fall of his own weight and break in pieces.”

Étienne de La Boétie book Discourse on Voluntary Servitude

Soyez résolus à ne plus servir, et vous voilà libres. Je ne vous demande pas de le pousser, de l'ébranler, mais seulement de ne plus le soutenir, et vous le verrez, tel un grand colosse dont on a brisé la base, fondre sous son poids et se rompre.
Discourse on Voluntary Servitude (1548)

Support

“I regret I no longer have the years of youth needed to create a beautiful series of views of this place, which would in any case be rather difficult to paint due to the monuments, which require a good draughtsmanship and long stays in the city, like Ziem used to do in the past.”

Eugène Boudin (1824–1898) French painter

Quote of Boudin from Venice, c. 1893-94; as cited in 'Venice, The Grand Canal', by Anne-Marie Bergeret-Gourbin https://www.museothyssen.org/en/collection/artists/boudin-eugene/venice-grand-canal, Museo Thyssen 1880s - 1890s

Youth, Beauty, Past, Painting

“My government's aim for Fiji is not to return to where we once were but to journey forward together to a place we have not yet been, a Fiji of lasting peace and harmony, where nobody is left behind or goes without.”

Laisenia Qarase (1941) Prime Minister of Fiji

Speech to Muslims celebrating Mohammed's birthday, 25 April 2005

Peace

“If all hearts were open and all desires known — as they would be if people showed their souls — how many gapings, sighings, clenched fists, knotted brows, broad grins, and red eyes should we see in the market-place!”

Thomas Hardy (1840–1928) English novelist and poet

Diary entry (18 August 1908), quoted in The Later Years of Thomas Hardy (1930), by Florence Emily Hardy, ch. 10, p. 133

People, Soul, Heart, Heartbreaking

“Why, between the dark pools and the public exchanges, were there nearly sixty different places, most of them in New Jersey, where you could buy any listed stock? Why did the public exchanges fiddle with their own pricing so often—and why did you get paid by one exchange to do exactly the same thing for which another exchange might charge you?”

Michael Lewis book Flash Boys

Source: Flash Boys (2014), p. 44

“Genuine grief iz like penitence, not klamorous but subdued; sorrow from the hous tops and penitence in a market place shows more ambishun than piety.”

Josh Billings (1818–1885) American humorist

Josh Billings: His Works, Complete (1873)

“We wanted to start a magazine, and Allison Wolfe and Molly Neuman from the band Bratmobile had started a little fanzine called Riot Grrrl and we were writing little things for it. I'd always wanted to start a big magazine with really cool, smart writing in it, and I wanted to see if the other punk girls in D. C. that I was meeting were interested in that. So I called a meeting and found a space for it, and it just turned into this sort of consciousness-raising thing. I realized really quickly that a magazine wasn't the way to go. People wanted to be having shows, and teaching each other how to play music, and writing fanzines, so that started happening. It got some press attention, and girls in other places would be like "I wanna do that. I wanna start one of those."”

Kathleen Hanna (1968) American musician and feminist activist

Index Magazine (2000).
On riot grrrl

People, Music, Way, Girl

“Historic figures have homes to visit for posterity; the Lord of history left no home. Luminaries leave libraries and write their memoirs; He left one book, penned by ordinary people. Deliverers speak of winning through might and conquest; He spoke of a place in the heart.”

Ravi Zacharias (1946) Indian philosopher

[Jesus Among Other Gods: The Absolute Claims of the Christian Message, 2000, 2002, 9780849943270, 28-29]
2000s

People, Books, Home, History

“After some time the Sultãn started contemplating the conquest of the port of Jagat which is a place of worship for the BrahmaNas… With this resolve he started for the port of Jagat on 16 Zil-Hajjã, AH 877 (AD 14 July, 1473). He reached Jagat with great difficulty due to the narrowness of the road and the presence of forests… He destroyed the temple of Jagat…”

Mahmud Begada (1458–1511) Sultan of Gujarat

Dwarka (Gujarat). Burhãn-i-Ma‘sir, in Uttara Taimûra Kãlîna Bhãrata, Persian texts translated into Hindi by S.A.A. Rizvi, 2 Volumes, Aligarh, 1958-59. Vol. II, p. 218-19

Time

“In that strange island Iceland,—burst up, the geologists say, by fire from the bottom of the sea; a wild land of barrenness and lava; swallowed many months of every year in black tempests, yet with a wild gleaming beauty in summertime; towering up there, stern and grim, in the North Ocean with its snow jokuls, roaring geysers, sulphur-pools and horrid volcanic chasms, like the waste chaotic battle-field of Frost and Fire;—where of all places we least looked for Literature or written memorials, the record of these things was written down.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Divinity

Beauty, Literature, Memory, Sea

““But then—you’re telling me they brought unrestricted communications with them?” he asked.
“Yup.” Rachel looked up from her console. “We’ve been trying for years to tell your leaders, in the nicest possible way: information wants to be free. But they wouldn’t listen. For forty years we tried. Then along comes the Festival, which treats censorship as a malfunction and routes communications around it. The Festival won’t take no for an answer because it doesn’t have an opinion on anything; it just is.”
“But information isn’t free. It can’t be. I mean, some things — if anyone could read anything they wanted, they might read things that would tend to deprave and corrupt them, wouldn’t they? People might give exactly the same consideration to blasphemous pornography that they pay to the Bible! They could plot against the state, or each other, without the police being able to listen in and stop them!”
Martin sighed. “You’re still hooked on the state thing, aren’t you?” he said. “Can you take it from me, there are other ways of organizing your civilization?”
“Well—” Vassily blinked at him in mild confusion. “Are you telling me you let information circulate freely where you come from?”
“It’s not a matter of permitting it,” Rachel pointed out. “We had to admit that we couldn’t prevent it. Trying to prevent it was worse than the disease itself.”
“But, but lunatics could brew up biological weapons in their kitchens, destroy cities! Anarchists would acquire the power to overthrow the state, and nobody would be able to tell who they were or where they belonged anymore. The most foul nonsense would be spread, and nobody could stop it—” Vassily paused. “You don’t believe me,” he said plaintively.
“Oh, we believe you alright,” Martin said grimly. “It’s just—look, change isn’t always bad. Sometimes freedom of speech provides a release valve for social tensions that would lead to revolution. And at other times, well—what you’re protesting about boils down to a dislike for anything that disturbs the status quo. You see your government as a security blanket, a warm fluffy cover that’ll protect everybody from anything bad all the time. There’s a lot of that kind of thinking in the New Republic; the idea that people who aren’t kept firmly in their place will automatically behave badly. But where I come from, most people have enough common sense to avoid things that’d harm them; and those that don’t, need to be taught. Censorship just drives problems underground.”
“But, terrorists!”
“Yes,” Rachel interrupted, “terrorists. There are always people who think they’re doing the right thing by inflicting misery on their enemies, kid. And you’re perfectly right about brewing up biological weapons and spreading rumors. But—” She shrugged. “We can live with a low background rate of that sort of thing more easily than we can live with total surveillance and total censorship of everyone, all the time.” She looked grim. “If you think a lunatic planting a nuclear weapon in a city is bad, you’ve never seen what happens when a planet pushed the idea of ubiquitous surveillance and censorship to the limit. There are places where—” She shuddered.”

Charles Stross book Singularity Sky

Source: Singularity Sky (2003), Chapter 14, “The Telephone Repairman” (pp. 296-297)

People, Disease, Way, Communication

“There is no question that the adult caregivers play an important role in the baby's life. It is from these older people that babies learn their first language, have their first experiences in forming and maintaining relationships, and get their first lessons in following rules. But the socialization researchers go on to draw other conclusions: that what children learn in the early years about relationships and rules sets the pattern for later relationships and later rule-following, and hence determines the entire course of their lives. I used to think so too. I still believe that children need to learn about relationships and rules in their early years; it is also important that they acquire a language. But I no longer believe that this early learning, which in our society generally takes place within the home, sets the pattern for what is to follow. Although the learning itself serves a purpose, the content of what children learn may be irrelevant to the world outside their home. They may cast it off when they step outside as easily as the dorky sweater their mother made them wear.”

Judith Rich Harris book The Nurture Assumption

The Nurture Assumption, chapter 1. http://www.nytimes.com/books/first/h/harris-nurture.html

Life, Children, People, World

“Of all these offenses the one that is most widely, frequently, and vehemently denounced is undoubtedly imperialism—sometimes just Western, sometimes Eastern (that is, Soviet) and Western alike. But the way this term is used in the literature of Islamic fundamentalists often suggests that it may not carry quite the same meaning for them as for its Western critics. In many of these writings the term "imperialist" is given a distinctly religious significance, being used in association, and sometimes interchangeably, with "missionary," and denoting a form of attack that includes the Crusades as well as the modern colonial empires. One also sometimes gets the impression that the offense of imperialism is not—as for Western critics—the domination by one people over another but rather the allocation of roles in this relationship. What is truly evil and unacceptable is the domination of infidels over true believers. For true believers to rule misbelievers is proper and natural, since this provides for the maintenance of the holy law, and gives the misbelievers both the opportunity and the incentive to embrace the true faith. But for misbelievers to rule over true believers is blasphemous and unnatural, since it leads to the corruption of religion and morality in society, and to the flouting or even the abrogation of God's law. This may help us to understand the current troubles in such diverse places as Ethiopian Eritrea, Indian Kashmir, Chinese Sinkiang, and Yugoslav Kossovo, in all of which Muslim populations are ruled by non-Muslim governments. It may also explain why spokesmen for the new Muslim minorities in Western Europe demand for Islam a degree of legal protection which those countries no longer give to Christianity and have never given to Judaism. Nor, of course, did the governments of the countries of origin of these Muslim spokesmen ever accord such protection to religions other than their own. In their perception, there is no contradiction in these attitudes. The true faith, based on God's final revelation, must be protected from insult and abuse; other faiths, being either false or incomplete, have no right to any such protection.”

Bernard Lewis (1916–2018) British-American historian

Books, The Roots of Muslim Rage (1990)

God, People, Faith, Religion

“All sultans were keen on making slaves, but Muhammad Tughlaq became notorious for enslaving people. He appears to have outstripped even Alauddin Khalji and his reputation in this regard spread far and wide. Shihabuddin Ahmad Abbas writes about him thus:
“The Sultan never ceases to show the greatest zeal in making war upon infidels… Everyday thousands of slaves are sold at a very low price, so great is the number of prisoners”. Muhammad Tughlaq did not only enslave people during campaigns, he was also very fond of purchasing and collecting foreign and Indian slaves. According to Ibn Battuta one of the reasons of estrangement between Muhammad Tughlaq and his father Ghiyasuddin Tughlaq, when Muhammad was still a prince, was his extravagance in purchasing slaves. Even as Sultan, he made extensive conquests. He subjugated the country as far as Dwarsamudra, Malabar, Kampil, Warangal, Lakhnauti, Satgaon, Sonargaon, Nagarkot and Sambhal to give only few prominent place-names. There were sixteen major rebellions in his reign which were ruthlessly suppressed. In all these conquests and rebellions, slaves were taken with great gusto. For example, in the year 1342 Halajun rose in rebellion in Lahore. He was aided by the Khokhar chief Kulchand. They were defeated. “About three hundred women of the rebels were taken captive, and sent to the fort of Gwalior where they were seen by Ibn Battutah.” Such was their influx that Ibn Battutah writes: “At (one) time there arrived in Delhi some female infidel captives, ten of whom the Vazir sent to me. I gave one of them to the man who had brought them to me, but he was not satisfied. My companion took three young girls, and I do not know what happened to the rest.” Iltutmish, Muhammad Tughlaq and Firoz Tughlaq sent gifts of slaves to Khalifas outside India….. Ibn Battutah’s eye-witness account of the Sultan’s gifting captured slave girls to nobles or arranging their marriages with Muslims on a large scale on the occasion of the two Ids, corroborates the statement of Abbas. Ibn Battutah writes that during the celebrations in connection with the two Ids in the court of Muhammad bin Tughlaq, daughters of Hindu Rajas and those of commoners, captured during the course of the year were distributed among nobles, officers and important foreign slaves. “On the fourth day men slaves are married and on the fifth slave-girls. On the sixth day men and women slaves are married off.” This was all in accordance with the Islamic law. According to it, slaves cannot many on their own without the consent of their proprietors. The marriage of an infidel couple is not dissolved by their jointly embracing the faith. In the present case the slaves were probably already converted and their marriages performed with the initiative and permission the Sultan himself were valid. Thousands of non-Muslim women were captured by the Muslims in the yearly campaigns of Firoz Tughlaq, and under him the id celebrations were held on lines similar to those of his predecessor. In short, under the Tughlaqs the inflow of women captives never ceased.”

Muhammad bin Tughluq (1290–1351) Turkic Sultan of Delhi

Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 5 (quoting Masalik-ul-Absar, E.D., III, 580., Battutah)

Women, Men, Marriage, War

“Between the ages of five and nine I was almost perpetually at war with the educational system. …As soon as I learned from my mother that there was there was a place called school that I must attend willy-nilly—a place where you were obliged to think about matters prescribed by a 'teacher,' not about matters decided by yourself—I was appalled.”

Fred Hoyle (1915–2001) British astronomer

The Small World of Fred Hoyle: an Autobiography (1986)

War, Age, Education, School

“When we come to consider specific characters, we see that a difference exists—that, in short, the species and even genera are no longer represented upon earth. More than this, it will be found that the earliest species comparatively soon gave place to others, and that they are not represented even in the next higher group of rocks.”

Robert Chambers (publisher, born 1802) book Vestiges of the Natural History of Creation

Source: Vestiges of the Natural History of Creation (1844), p. 60

“I rang up this publisher and they asked me what I was doing at the time. I told them I was a house-painter, so first of all they had me come round and paint the place. Only later did they consider my work and Banished Misfortune was published.”

Dermot Healy (1947–2014) Irish writer

John O'Mahony (2000). Let the west of the world go by http://www.guardian.co.uk/books/2000/jun/03/fiction.johnomahony, The Guardian (3 June 2000)

Time, Painting, Housing

“If there is to be a war between England and the United States, tis impossible for us to pretend sympathy with the former. We shall have allies, not enemies, on the banks of the Columbia, and distant and desolate as are those tracts beyond the Rocky Mountains, even there may arise an opportunity for demanding and regaining our place among the nations.”

John Mitchel (1815–1875) Irish politician

Article in The Nation newspaper on 6 December, 1845, an article entitled "Oregon—Ireland", in reference to the dispute then pending between England and America about Oregon.

War, Mountain, Distant

“Our high God is sovereign Wisdom of all: in this low place He arrayed and dight Him full ready in our poor flesh, Himself to do the service and the office of Motherhood in all things.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 60

Wisdom, God

“It is curious to observe how the Cross is regaining its old place in this country. A hundred years ago our Protestant females would have been shocked at the idea of wearing a cross. Now they all have crosses dangling from their necks; and our priests generally prevail to have it elevated on the tops of our new churches. They say it is not an object of adoration. True : but all in its proper time. It will not be elevated on the church and the altar for nothing. A prudent Pope, availing himself of the powers given to him by the Council of Trent, would not find it difficult to effect a reconciliation between the Papal See and the Protestant Church of England. The extremes are beginning to bend to the circular form.”

Godfrey Higgins (1772–1833) British archaeologist

Celtic Druids (1827), p. 131.

Idea, Time, Country

“Man who preys both on the vegetable and animal species, is himself a prey to neither. He too possesses the reproductive principle far beyond the degree requisite for the bare continuance of his species. What becomes of the surplus of human life to which this principle is competent?
It is either, 1st. destroyed by infanticide, as among the Chinese and Lacedemonians; or 2d. it is stifled or starved, as among other nations whose population is commensurate to its food; or 3d. it is consumed by wars and endemic diseases; or 4th. it overflows, by emigration, to places where a surplus of food is attainable.”

James Madison (1751–1836) 4th president of the United States (1809 to 1817)

"Population and Emigration" in National Gazette (21 November 1791) http://www.constitution.org/jm/17911121_population.htm; also quoted in If Men Were Angels: James Madison & the Heartless Empire of Reason (1995) by Richard K. Matthews. p. 44 1790s

Life, War, Disease, Food

“Legal issues aside, the American people and government should never abide the use of torture by our military or intelligence agencies. A decent society never accepts or justifies torture. It dehumanizes both torturer and victim, yet seldom produces reliable intelligence. Torture by rogue American troops or agents puts all Americans at risk, especially our rank-and-file soldiers stationed in dozens of dangerous places around the globe. God forbid terrorists take American soldiers or travelers hostage and torture them as some kind of sick retaliation for Abu Gharib.”

Ron Paul (1935) American politician and physician

Torture, War, and Presidential Powers, June 15, 2004 http://www.lewrockwell.com/paul/paul185.html 2000s, 2001-2005

God, People, Travel, Intelligence

“If a man have three or four children, he has just three or four times as much interest in having the Corn Laws abolished as the man who has none. Your children will grow up to be men and women. It may be that your heads will be laid in the grave before they come to manhood or womanhood; but they will grow up, and want employment at honest trades—want houses and furniture, food and clothing, and all the necessaries and comforts of life. They will be honest and industrious as yourselves. But the difficulties which surround you will be increased tenfold by the time they have arrived at your age. Trade will then have become still more crippled; the supply of food still more diminished; the taxation of the country still further increased. The great lords, and some other people, will have become still more powerful, unless the freemen and electors of Durham and of other places stand to their guns, and resolve that, whatever may come of Queen, or Lords, or Commons, or Church, or anybody—great and powerful, and noble though they be—the working classes will stand by the working classes; and will no longer lay themselves down in the dust to be trampled upon by the iron heel of monopoly, and have their very lives squeezed out of them by evils such as I have described.”

John Bright (1811–1889) British Radical and Liberal statesman

Speech during the general election of 1843, quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), pp. 113-114.
1840s

Life, Women, Men, Children

“The only means which have been placed in my power of "raising the wages of colliers" has been by endeavouring to beat down all those restrictions upon trade which tend to reduce the price to be obtained for the product of their labour, & to lower as much as may be the taxes on the commodities which they may require for use or for consumption. Beyond this I look to the forethought not yet so widely diffused in this country as in Scotland, & in some foreign lands; & I need not remind you that in order to facilitate its exercise the Government have been empowered by Legislation to become through the Dept. of the P. O. the receivers & guardians of savings.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Letter to Daniel Jones, an unemployed collier who complained of unemployment and of low wages (20 October 1869) as quoted in The Gladstone Diaries: With Cabinet Minutes and Prime-ministerial Correspondence: 1869-June 1871 Vol. 7 (1982) by H. C. G. Matthew, p. lxxiv
1860s

Exercises, Country

“Now I see there is a people risen that I cannot win with gifts or honours, offices or places; but all other sects and people I can.”

Oliver Cromwell (1599–1658) English military and political leader

On the Quakers, after meeting with George Fox, as quoted in Autobiography of George Fox (1694)

People

“The first place he went into was the Royal Exchange, …. where men of all ages and all nations were assembled, with no other view than to barter for interest. … David … resolved to stay no longer in a place where riches were esteemed goodness, and deceit, low cunning, and giving up all things to the love of gain were thought wisdom.”

Sarah Fielding (1710–1768) British writer

The Adventures of David Simple, bk. 1, ch. 4 (1744), pp. 24-26

Love, Wisdom, Men, Age

“This is King James Version, which I use and I recommend everybody use if you speak English. I collect other versions of the Bible. I'm not afraid of them; but folks, there's been some very serious changes made in some of these other versions. Many have left out the blood in dozens of places; many have taken away the deity of Christ. Some serious changes. Many have taken out over 200 verses!”

Kent Hovind (1953) American young Earth creationist

Creation seminars (2003-2005), The Garden of Eden

Change, Christ

“So this was where she lived! I smelled it, touched it with my fingers, walked through it with my feet. It was as I had imagined. This was her home. Blindfolded I could have acknowledged the place, for her odor possessed it, her fevered, lost existence proclaimed it as part of a hopeless scheme. An apartment on Temple Street, and apartment in Los Angeles.”

John Fante book Ask the Dust

Ask the Dust (1939)

Angels, Home, Imagination, Parting

“Again, there is the illusion of "increased command over Nature," meaning that cotton is cheap and that ten miles of country road on a bicycle have replaced four on foot. But even if man's increased command over Nature included any increased command over himself (the only sort of command relevant to his evolution into a higher being), the fact remains that it is only by running away from the increased command over Nature to country places where Nature is still in primitive command over Man that he can recover from the effects of the smoke, the stench, the foul air, the overcrowding, the racket, the ugliness, the dirt which the cheap cotton costs us.”

George Bernard Shaw (1856–1950) Irish playwright

Notes
1890s, Caesar and Cleopatra (1898)

Nature, Country

“As far as transience is concerned... You see the whole story in those shoes, that's why I paint them so accurate. The physical attitude; crooked legs, a lump. Those shoes were talking to me, and then I thought: I can see that you were so and so big, but did you also had a wife? Children? What were you doing? And what really mattered to me is my own place between them. Between those stories, that mystery. That pitch-black background [in Jopie's paintings, till c.1979-80] - I had found it. A cry for attention. Those pants, that shirt, that background, that was: here I am. But then it become mannerism. So I carried on realistically but avoiding the black background at all costs. It is as Rutger Kopland says: Whoever found it did not look well. Now I want to paint people like this, like they are made of colored mud. Color spiritualizes.”

Jopie Huisman (1922–2000) Dutch painter

translation, Fons Heijnsbroek, 2018
version in original Dutch / citaat van Jopie Huisman, in het Nederlands: Wat de vergankelijkheid betreft.. .Je ziet het hele verhaal in die schoenen, daarom schilder ik ze zo scherp. De lichamelijke houding; kromme poten, een knobbel. Die schoenen praatten tegen me, en dan dacht ik: ik kan zien dat je zo en zo groot was, maar had je ook een vrouw? Kinderen? Wat deed je? En waar het me in wezen dan om ging is mijn plekkie daartussen. Tussen die verhalen, dat mysterie. Die pikzwarte achtergrond [in zijn schilderijen, tot c. 1979-80]; ik had het gevonden. Een schreeuw om aandacht. Die broek, dat hemd, die achtergrond, dat was: hier ben ik. Maar dan word je een maniërist. Dus ik ben realistisch doorgegaan, maar koste wat het kost die zwarte achtergrond vermijdend. Het is zoals nl:Rutger Kopland zegt: Wie het gevonden heeft, heeft niet goed gezocht. Nu wil ik de mensen zo schilderen, als zijn ze van gekleurde modder. De kleur die vergeestelijkt.
Mens & Gevoelens: Jopie Huisman', 1993

Children, People, Color, Shoe

“I understand, of course, that many people find smoking objectionable. That is their right. I would, I assure you, be the very last to criticize the annoyed. I myself find many-- even most-- things objectionable. Being offended is the natural consequence of leaving one's home. I do not like aftershave lotion, adults who roller-skate, children who speak French, or anyone who is unduly tan. I do not, however, go around enacting legislation and putting up signs. In private I avoid such people; in public they have the run of the place. I stay at home as much as possible, and so should they. When it is necessary, however, to go out of the house, they must be prepared, as I am, to deal with the unpleasant personal habits of others. That is what "public" means.”

Fran Lebowitz book Social Studies

"When Smoke Gets in Your Eyes...Shut Them".
Social Studies (1981)

Children, People, Home, Understanding

“Be firm and do not fear war. For that peace which some are so urgently pressing upon us is not peace but war. And the war for which I am so insistent is peace, not war for I do not thirst for the blood of anyone, nor will I drink it even in case of tumult. This is the end I have in view - the enervation of the oligarchy. Unless this takes place neither the truth of the Gospel nor its ministers will be safe among us. I have in mind nothing cruel, but what I do is friendly and paternal. I desire to save some who are perishing through ignorance. I am laboring to preserve liberty. Fear nothing; for we shall so manage all things with the goodness and the alliance of God that you shall not be ashamed nor displeased because of us.”

Huldrych Zwingli (1484–1531) leader of the Protestant Reformation in Switzerland, and founder of the Swiss Reformed Churches

Letter, 1529, ibid, p.301

God, War, Truth, Fear

“John Sculley ruined Apple and he ruined it by bringing a set of values to the top of Apple which were corrupt and corrupted some of the top people who were there, drove out some of the ones who were not corruptible, and brought in more corrupt ones and paid themselves collectively tens of millions of dollars and cared more about their own glory and wealth than they did about what built Apple in the first place — which was making great computers for people to use.”

Steve Jobs (1955–2011) American entrepreneur and co-founder of Apple Inc.

"Statement in The Computerworld Smithsonian Awards Program oral history" (20 April 1995) http://americanhistory.si.edu/comphist/sj1.html 1990s

People, Wealth

“What I admire in the ancient philosophers is their desire to make their lives conform to their writings, a trait which we notice in Plato, Theophrastus and many others. Practical morality was so truly their philosophy's essence that many, such as Xenocrates, Polemon, and Speusippus, were placed at the head of schools although they had written nothing at all. Socrates was none the less the foremost philosopher of his age, although he had not composed a single book or studied any other science than ethics.”

Nicolas Chamfort (1741–1794) French writer

Ce que j'admire dans les anciens philosophes, c'est le désir de conformer leurs mœurs à leurs écrits: c'est ce que l'on remarque dans Platon, Théophraste et plusieurs autres. La Morale pratique était si bien la partie essentielle de leur philosophie, que plusieurs furent mis à la tête des écoles, sans avoir rien écrit; tels que Xénocrate, Polémon, Heusippe, etc. Socrate, sans avoir donné un seul ouvrage et sans avoir étudié aucune autre science que la morale, n'en fut pas moins le premier philosophe de son siècle.
Maximes et Pensées (Van Bever, Paris : 1923), #448
Maxims and Considerations, #448

Books, Age, School, Study

“All you have to do is put all other concerns aside and your fondest desire will come true. Unfortunately, 'all other concerns' includes your health, financial well-being, interpersonal relationships, and often any inkling of why you had this desire in the first place. Good luck!”

Jack Terricloth (1970)

What Would Jack Do?

Health

“As best demonstrated by Nature in the case of the aerofoil maple-seed, today's propeller is a pressure-screw and therefore a braking screw, whose purpose is to allow the heavy maple-seed to fall parachute-like slowly towards the ground and to be carried away sideways by the wind in the process. No bird has such a whirling thing on its head, nor a fish on its tail. Only man made use of this natural brake-screw for forward propulsion. As the propeller rotates, so does the resistance rise by the square of the rotational velocity. This is also a sign that this supposed propulsive device is unnaturally constructed and therefore out of place.”

Viktor Schauberger (1885–1958) austrian philosopher and inventor

Implosion Magazine, No. 112, p. 52 (Callum Coats: Energy Evolution (2000))
Implosion Magazine

Nature, Bird, Fish

“Certainly, no revolution that has ever taken place in society can be compared to that which has been produced by the words of Jesus Christ.”

Mark Hopkins (educator) (1802–1887) American educationalist and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 64.

Christ

“Now was there maid fast by the touris wall
A gardyn fair, and in the corneris set
Ane herber grene with wandis long and small
Railit about; and so with treis set
Was all the place, and hawthorn hegis knet.”

James I of Scotland (1394–1437) King of Scots

Source: The Kingis Quair, Line 211

“The King, after the decease of his son, marched his army towards Runtunbhore, to quell an insurrection in those parts, leaving his son Arkully Khan in Dehly, to manage affairs in his absence. The enemy retired into the fort of Runtunbhore, and the King reconnoitred the place, but, despairing of reducing it, marched towards Oojein, which he sacked. At the same time also, he broke down many of the temples of Malwa, and after plundering them of much wealth, returned to Runtunbhore.”

Firishta (1560–1620) Indian historian

Sultãn Jalãlu’d-Dîn Khaljî (AD 1290-1296)Malwa (Madhya Pradesh)
Tãrîkh-i-Firishta

Time, Parting, Despair, Wealth

““In AH 631 he invaded Malwah, and after suppressing the rebels of that place, he destroyed that idol-temple which had existed there for the past three hundred years…. “Next he turned towards Ujjain and conquered it, and after demolishing the idol-temple of Mahakal, he uprooted the statue of Bikramajit together with all other statues and images which were placed on pedestals, and brought them to the capital where they were laid before the Jami‘ Masjid for being trodden under foot by the people.”110”

Iltutmish (1210–1236) Sultan of Mamluk Sultanate

Vidisha and Ujjain (Madhya Pradesh) Tarikh-i-Mubarak Shahi, of Yahya Sirhindi, Translated from the Urdu version by Dr. Ãftab Asghar, second edition, Lahore. 1982.

People, Past