Quotes about place
page 66

Fran Lebowitz photo
Koenraad Elst photo
Francis Place photo
Miguel Enríquez photo
Dinesh D'Souza photo

“The American Indians sold Manhattan to the Dutch for $700 in today's money. My point is, that's what Manhattan was worth then. It was useless, it was just a piece of land, like any other piece of land which you can buy today for $700 in many places in the world. Manhattan today is the result of the people who built it, not the original inhabitants who occupied or sold it.”

Dinesh D'Souza (1961) Indian-American political commentator, filmmaker, author

Dinesh D'Souza Takes On The Case For Reparations: 'The Innovation Of America Is The Result Of Capitalism' http://dailycaller.com/2014/06/18/dinesh-dsouza-takes-on-the-case-for-reparations-the-innovation-of-america-is-the-result-of-capitalism/, The Daily Caller (June 18, 2014).

Isaac Rosenberg photo
John Dewey photo
Stanley Baldwin photo
Henry David Thoreau photo
Narendra Modi photo
Bruce Palmer Jr. photo
Carson Grant photo

“The Arts, especially film, transcend all cultural barriers, hopefully offering an avenue where all people can find a common place to meet, understand each other, and nurture a safe world for all our children to grow strong within.”

Carson Grant (1950) American actor

Kaminsky, Denise, Aug 2006, "Carson Grant: Actor/Artist- A Lifetime of Art", Denise's Interviews and Media News, p. 1
About his thought on the Arts

János Esterházy photo

“Our place is there where pointed out by politics, that means by the side of Germany and Italy. We determined our place in the time already when Germany had not been yet one of the most powerful world superpowers and when Italy had just eneterd the path of invicible fascism.”

János Esterházy (1901–1957) Czechoslovak member of Czechoslovak national parliament, russian nation politician and hungary nation polit…

About orientation of his foreign policy for Hungarian prime minister.
International relationships
Source: [Deák, Ladislav, Ladislav Deák, Political profile of János Esterházy, Bratislava, Kubko Goral, 1995, 20, 80-967427-0-1]

William Graham Sumner photo

“Any prosperity policy is a delusion and a path to ruin. There is no economic lesson which the people of the United States need to take to heart more than that. In the second place the Spanish mistakes arose, in part, from confusing the public treasury with the national wealth.”

William Graham Sumner (1840–1910) American academic

"The Conquest of the United States by Spain”, speech at Yale 1899 http://oll.libertyfund.org/titles/sumner-boll-11-w-g-sumner-the-conquest-of-the-united-states-by-spain-1898.

Mitch Albom photo
Jeremy Corbyn photo
Neville Chamberlain photo

“Our lives today are not conducted in linear terms. They are much more quantified; a stream of random events is taking place.”

J. G. Ballard (1930–2009) British writer

Conversation http://www.jgballard.ca/interviews/macbeth_interview_1967.html with George MacBeth on Third Programme (BBC) (1 February 1967)], published in The New S.F. (1969), edited by Langdon Jones

John P. Kotter photo

“We keep a change in place by helping to create a new, supportive, and sufficiently strong organizational culture.”

John P. Kotter (1947) author of The heart of Change

Step 8, p. 161
The Heart of Change, (2002)

John A. Eddy photo
Philip Larkin photo

“to start at a new place is always to feel incompetent & unwanted.”

Philip Larkin (1922–1985) English poet, novelist, jazz critic and librarian

Letter to Winifred Arnott, 7 October 1953

Pope Benedict XVI photo

“By reminding us of human finitude and weakness, religion also enjoins us not to place our ultimate hope in this passing world.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

2008, Inter-religious Meeting (17 July 2008)

Bart D. Ehrman photo
Lawrence Lessig photo
David Attenborough photo
Bill Bryson photo
Wilhelm Canaris photo

“One day the world will hold the Wehrmacht responsible for these methods since these things are taking place under its nose.”

Wilhelm Canaris (1887–1945) German admiral, head of military intelligence service

Alternate version: A day will come when the world will find the Wehrmacht responsible for these methods, inasmuch as the things happen with our tacit consent.
September 1939. Quoted in "Bodyguard of Lies: The Extraordinary True Story Behind D-Day‎" - Page 178 - by Anthony Cave Brown - 2007

Johan Jongkind photo

“Eight days ago I left Paris and here I am at Honfleur, the place to which I return, as always, with new pleasure. It is a little seaport where there are ten or twenty ships of all nations; not counting the fishing vessels of the same nations. I tell you that this is very interesting for my studies.”

Johan Jongkind (1819–1891) Dutch painter and printmaker regarded as a forerunner of Impressionism

In a letter, August 1865, describing his visit to Honfleur; as quoted by Moreau-Nélaton, in Jongkind, raconté par lui-même, 1918, p 88
Jongkind visited Honfleur for the third time in his life, in the Summer of 1865 - staying at Isabey's farm at Sainte Adresse

Samuel Palmer photo

“[F]ascism is a new brand of feudalism in which the private capitalist has become merely a tool of the State—where absolute power has entirely taken the place of money power.”

Günter Reimann (1904–2005) German economist

Source: The Vampire Economy: Doing Business Under Fascism, 2014, p. 28

Bradley Joseph photo

“My songs bring images to the listener's mind. The object is to transport my listeners to another place, some place sacred and spiritual that will make them glad they took the ride.”

Bradley Joseph (1965) Composer, pianist, keyboardist, arranger, producer, recording artist

Official Bio http://www.bradleyjoseph.com/About_Bradley.asp and Reflections Bio http://www.serve.com/gregl7/bradley.htm

Margaret Thatcher photo
B. W. Powe photo
David Attenborough photo
Murray N. Rothbard photo

“Behind the honeyed but patently absurd pleas for equality is a ruthless drive for placing themselves (the elites) at the top of a new hierarchy of power.”

Murray N. Rothbard (1926–1995) American economist of the Austrian School, libertarian political theorist, and historian

Egalitarianism and the Elites (1995) http://mises.org/journals/rae/pdf/rae8_2_3.pdf.

“Let me remind you that science is not necessarily wisdom. To know, is not the sole nor even the highest office of the intellect; and it loses all its glory unless it act in furtherance of the great end of man's life. That end is, as both reason and revelation unite in telling us, to acquire the feelings and habits that will lead us to love and seek what is good in all its forms, and guide us by following its traces to the first Great Cause of all, where only we find it pure and unclouded.
If science be cultivated in congruity with this, it is the most precious possession we can have— the most divine endowment. But if it be perverted to minister to any wicked or ignoble purpose — if it even be permitted to take too absolute a hold of the mind, or overshadow that which should be paramount over all, the perception of right, the sense of Duty — if it does not increase in us the consciousness of an Almighty and All-beneficent presence, — it lowers instead of raising us in the great scale of existence.
This, however, it can never do but by our fault. All its tendencies are heavenward; every new fact which it reveals is a ray from the origin of light, which leads us to its source. If any think otherwise, their knowledge is imperfect, or their understanding warped, or darkened by their passions. The book of nature is, like that of revelation, written by God, and therefore cannot contradict it; both we are unable to read through all their extent, and therefore should neither wonder nor be alarmed if at times we miss the pages which reconcile any seeming inconsistence. In both, too, we may fail to interpret rightly that which is recorded; but be assured, if we search them in quest of truth alone, each will bear witness to the other, — and physical knowledge, instead of being hostile to religion, will be found its most powerful ally, its most useful servant. Many, I know, think otherwise; and because attempts have occasionally been made to draw from astronomy, from geology, from the modes of the growth and formation of animals and plants, arguments against the divine origin of the sacred Scripture, or even to substitute for the creative will of an intelligent first cause the blind and casual evolution of some agency of a material system, they would reject their study as fraught with danger. In this I must express my deep conviction that they do injury to that very cause which they think they are serving.
Time will not let me touch further on the cavils and errors in question; and besides they have been often fully answered. I will only say, that I am here surrounded by many, matchless in the sciences which are supposed so dangerous, and not less conspicuous for truth and piety. If they find no discord between faith and knowledge, why should you or any suppose it to exist? On the contrary, they cannot be well separated. We must know that God is, before we can confess Him; we must know that He is wise and powerful before we can trust in Him, — that He is good before we can love Him. All these attributes, the study of His works had made known before He gave that more perfect knowledge of himself with which we are blessed. Among the Semitic tribes his names betoken exalted nature and resistless power; among the Hellenic races they denote his wisdom; but that which we inherit from our northern ancestors denotes his goodness. All these the more perfect researches of modern science bring out in ever-increasing splendour, and I cannot conceive anything that more effectually brings home to the mind the absolute omnipresence of the Deity than high physical knowledge. I fear I have too long trespassed on your patience, yet let me point out to you a few examples.
What can fill us with an overwhelming sense of His infinite wisdom like the telescope? As you sound with it the fathomless abyss of stars, till all measure of distances seems to fail and imagination alone gauges the distance; yet even there as here is the same divine harmony of forces, the same perfect conservation of systems, which the being able to trace in the pages of Newton or Laplace makes us feel as if we were more than men. If it is such a triumph of intellect to trace this law of the universe, how transcendent must that Greatest over all be, in which it and many like it, have their existence! That instrument tells us that the globe which we inhabit is but a speck, the existence of which cannot be perceived beyond our system. Can we then hope that in this immensity of worlds we shall not be overlooked? The microscope will answer. If the telescope lead to one verge of infinity, it brings us to the other; and shows us that down in the very twilight of visibility the living points which it discloses are fashioned with the most finished perfection, — that the most marvellous contrivances minister to their preservation and their enjoyment, — that as nothing is too vast for the Creator's control, so nothing is too minute or trifling for His care. At every turn the philosopher meets facts which show that man's Creator is also his Father, — things which seem to contain a special provision for his use and his happiness : but I will take only two, from their special relation to this very district. Is it possible to consider the properties which distinguish iron from other metals without a conviction that those qualities were given to it that it might be useful to man, whatever other purposes might be answered by them. That it should. be ductile and plastic while influenced by heat, capable of being welded, and yet by a slight chemical change capable of adamantine hardness, — and that the metal which alone possesses properties so precious should be the most abundant of all, — must seem, as it is, a miracle of bounty. And not less marvellous is the prescient kindness which stored up in your coalfields the exuberant vegetation of the ancient world, under circumstances which preserved this precious magazine of wealth and power, not merely till He had placed on earth beings who would use it, but even to a late period of their existence, lest the element that was to develope to the utmost their civilization and energy migbt be wasted or abused.
But I must conclude with this summary of all which I would wish to impress on your minds—* that the more we know His works the nearer we are to Him. Such knowledge pleases Him; it is bright and holy, it is our purest happiness here, and will assuredly follow us into another life if rightly sought in this. May He guide us in its pursuit; and in particular, may this meeting which I have attempted to open in His name, be successful and prosperous, so that in future years they who follow me in this high office may refer to it as one to be remembered with unmixed satisfaction.”

Robinson in his 1849 adress, as quoted in the Report of the Nineteenth Meeting of the British Association for the Advancement of Science https://archive.org/stream/report36sciegoog#page/n50/mode/2up, London, 1850.

Frederick Douglass photo

“The old question as to what shall be done with the negro will have to give place to the greater question “What shall be done with the Mongolian,” and perhaps we shall see raised one still greater, namely, “What will the Mongolian do with both the negro and the white?” Already has the matter taken shape in California and on the Pacific coast generally. Already has California assumed a bitterly unfriendly attitude toward the Chinaman. Already has she driven them from her altars of justice. Already has she stamped them as outcasts and handed them over to popular contempts and vulgar jest. Already are they the constant victims of cruel harshness and brutal violence. Already have our Celtic brothers, never slow to execute the behests of popular prejudice against the weak and defenseless, recognized in the heads of these people, fit targets for their shilalahs. Already, too, are their associations formed in avowed hostility to the Chinese. In all this there is, of course, nothing strange. Repugnance to the presence and influence of foreigners is an ancient feeling among men. It is peculiar to no particular race or nation. It is met with, not only in the conduct of one nation towards another, but in the conduct of the inhabitants of the different parts of the same country, some times of the same city, and even of the same village. 'Lands intersected by a narrow frith abhor each other. Mountains interposed, make enemies of nations'. To the Greek, every man not speaking Greek is a barbarian. To the Jew, everyone not circumcised is a gentile. To the Mohametan, every one not believing in the Prophet is a kaffer.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, Our Composite Nationality (1869)

Richard Stallman photo

“I could have made money this way, and perhaps amused myself writing code. But I knew that at the end of my career, I would look back on years of building walls to divide people, and feel I had spent my life making the world a worse place.”

Richard Stallman (1953) American software freedom activist, short story writer and computer programmer, founder of the GNU project

On why he decided against writing proprietary software; quoted in Free as in Freedom : Richard Stallman's Crusade for Free Software' (2002) by Sam Williams http://www.oreilly.com/openbook/freedom/index.html
2000s

Douglas Adams photo
David Draiman photo
Alfred Rosenberg photo
Donald J. Trump photo

“A divorced man talked about his experiences with women:Everybody is looking for a winner. They're impressed by position and status even if they're not being treated well. They evaluate a man by such things as his dress and his home.If you start saying you want freedom and space, they can't handle it. You can just tell that they wouldn't be there if you didn't have money. … It's really easy to get laid. Just go to a nice place dressed nice—everyone's looking for a well-off guy.Society preaches that you must be this or you must be that. Success has nothing to do with human qualities. I found that it was empty. I couldn't feel a damn thing emotionally. I was numb. Everything was in order, but nothing—no tears, no real happiness, no real sadness either. When you can't find anything to be sad about, that's really sad! I'm getting so I don't want to do anything. I'm emotionally upset by humanity. Not that I'm an angel, but it's discouraging to see that there's only one place you can go. Everyday I almost feel like vomiting.I've always had people crash on me, but I've never been able to crash on them. It scares the hell out of me. There's no one who cares enough. The only reason I'm here is to keep the whole damn thing up. I wonder why I can't sink. It's scary.</blockquote”

Herb Goldberg (1937–2019) American psychologist

The Liberation Crunch: Getting the Worst of Both Worlds, pp. 146&ndash;147
The New Male (1979)

Daniel Handler photo
Angela Davis photo
Jacob Bronowski photo

“Almost everything that we do that is worth doing is done in the first place in the mind's eye.”

Jacob Bronowski (1908–1974) Polish-born British mathematician

"The Reach of Imagination" (1967)

Ralph Waldo Emerson photo

“Thought is the property of him who can entertain it, and of him who can adequately place it.”

Shakespeare; or, The Poet
1850s, Representative Men (1850)

Ann Druyan photo
Lee Smolin photo
W. Richard Scott photo
John Fante photo
Johannes Tauler photo
Prem Rawat photo
Daniel Dennett photo
Sigmund Freud photo

“Psychoanalysis … should find a place among the methods whose aim is to bring about the highest ethical and intellectual development of the individual.”

Sigmund Freud (1856–1939) Austrian neurologist known as the founding father of psychoanalysis

Letter number 80 to James Jackson Putnam, March 30, 1914, in James Jackson Putnam and Psychoanalysis: Letters between Putnam and Sigmund Freud, Ernest Jones, William James, Sandor Ferenczi, and Morton Prince, 1877-1917 (Harvard University Press: 1971), p. 170
1910s

Ben Stein photo

“Love of God and compassion and empathy leads you to a very glorious place- science leads you to killing people.”

Ben Stein (1944) actor, writer, commentator, lawyer, teacher, humorist

Ben Stein interviewed by Paul Crouch Jr. on Trinity Broadcasting Network, First To Know with Paul Crouch Jr., April 21, 2008, 21 April 2008, 2008-04-27 http://www.tbn.org/video_portal/?which=bts,

Smokey Robinson photo

“People say I'm the life of the party
'Cause I tell a joke or two.
Although I might be laughing loud and hearty,
Deep inside I'm blue.

So take a
good look at my face.
You know my smile looks out of place.
If you look closer, it's easy to trace
The tracks of my tears.”

Smokey Robinson (1940) American R&B singer-songwriter and record producer

The Tracks of My Tears, written by Smokey Robinson, Marvin Tarlin, and Pete Moore (1965)
Song lyrics, With The Miracles

Allan Kardec photo
Bai Juyi photo

“For ten years I never left my books;
I went up … and won unmerited praise.
My high place I do not much prize;
The joy of my parents will first make me proud.”

Bai Juyi (772–846) Chinese poet of the Tang Dynasty

"After Passing the Examination" (A.D. 800)
Arthur Waley's translations

Theo van Doesburg photo
Nikolai Gogol photo

“I would love to stay at SNL forever. But you can't stay in the same place. People think you're a loser.”

Source: Television Guide, Volume 45. Triangle Publications, 1997. Quoted in: "Norm MacDonald, Quotes" at imdb.com

Gay Talese photo
Shneur Zalman of Liadi photo

“And so the teaching (Torah) was likened to water: like water comes down from a high place to a low place, so the teaching descended from its honorable place, as it is His will and wisdom, and the light of Him that be blessed and thought cannot grasp it at all. From there it went in the secret stairway via the worlds, until it was dressed in material things and matters of this world, which are all the ordinants (mitzvot) and their ways, in combinations of material letters in ink on the book, twenty four books in the Tanakh, so thought will be able to comprehend it, and even speech and act, below the level of thought.”

Shneur Zalman of Liadi (1745–1812) Orthodox Rabbi, and the founder and first Rebbe of Chabad

V'lakhen nimshela hatora l'mayim: ma mayim yordim mi'makom gavoha l'makom namukh, kakh ha'tora yarda mi'mkom kvoda, sh'hi retzono v'khomato yitbarakh, v'orayta v'kodsha brikh hu kula had v'leyt mahshava tfista biah klal. W'misham nas'a v'yarda b'seter ha'madregot m'madrega l'madrega b'hishtalshelut ha'olamot, ad sh'nitlabsha b'davrim gashmiyim v'inyaney ha'olam haze, sh'hen rov mitzvot hatora k'khulam v'hilkhotehen, w'btzerufei otiot gashmiot b'dio 'al hasefer, 'esrim v'arba'a s'farim sh'batora nevi'im w'khtuvim, kdei sh'tehe kol mahshava tfisa bahen, v'afilu bhinot dibur w'ma'ase sh'lemata m'madregat mahshava tfisa bahen w'mitlabeshet bahen.
Sefer HaTanya (Book of the learner) Part I, Chapter IV

William L. Shirer photo
Joseph Conrad photo
Ferdinand Foch photo
John Ralston Saul photo
Louis Poinsot photo
Dietrich Bonhoeffer photo

“It was the error of Israel to put the law in God’s place, to make the law their God and their God a law.”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

Source: Discipleship (1937), The Righteousness of Christ, p. 122.

Jim Butcher photo
Thomas Jefferson photo
Dana Gioia photo
James Martineau photo
Daniel Handler photo
Thomas Aquinas photo

“Muhammad seduced the people by promises of carnal pleasure to which the concupiscence of the flesh goads us. His teaching also contained precepts that were in conformity with his promises, and he gave free rein to carnal pleasure. In all this, as is not unexpected, he was obeyed by carnal men. As for proofs of the truth of his doctrine, he brought forward only such as could be grasped by the natural ability of anyone with a very modest wisdom. Indeed, the truths that he taught he mingled with many fables and with doctrines of the greatest falsity. He did not bring forth any signs produced in a supernatural way, which alone fittingly gives witness to divine inspiration; for a visible action that can be only divine reveals an invisibly inspired teacher of truth. On the contrary, Muhammad said that he was sent in the power of his arms—which are signs not lacking even to robbers and tyrants. What is more, no wise men, men trained in things divine and human, believed in him from the beginning, Those who believed in him were brutal men and desert wanderers, utterly ignorant of all divine teaching, through whose numbers Muhammad forced others to become his followers by the violence of his arms. Nor do divine pronouncements on the part of preceding prophets offer him any witness. On the contrary, he perverts almost all the testimonies of the Old and New Testaments by making them into fabrications of his own, as can be seen by anyone who examines his law. It was, therefore, a shrewd decision on his part to forbid his followers to read the Old and New Testaments, lest these books convict him of falsity. It is thus clear that those who place any faith in his words believe foolishly.”

Thomas Aquinas (1225–1274) Italian Dominican scholastic philosopher of the Roman Catholic Church

Summa Contra Gentiles, I, 6.4 (trans. Anton C. Pegis)

Hesiod photo

“The gods have placed sweat as the price of all things.”

Hesiod Greek poet

Perhaps a mistranslation of line 289 of Works and Days, actually:
: But in front of excellence the immortal gods have put sweat
Misattributed

Letitia Elizabeth Landon photo

“I used to think that prayer should have the first place and teaching the second. I now feel that it would be truer to give prayer the first, second and third place, and teaching the fourth.”

James O. Fraser (1886–1938) missionary to China, inventor of Tibeto-Burman Nosu alphabet

1922 Source: Geraldine Taylor. Behind the Ranges: The Life-changing Story of J.O. Fraser. Singapore: OMF International (IHQ) Ltd., 1998, 269.

John Calvin photo
Ahmed Shah Durrani photo
Mohammad Khatami photo

“What I propose is that dialogue should take place among cultures and civilizations. And as a first step, I would suggest that cultures and civilizations should not be represented by politicians but by philosophers, scientists, artists and intellectuals. […] Dialogue will lead to a common language and a common language will culminate in a common thought, and this will turn into a common approach to the world and global events.”

Mohammad Khatami (1943) Iranian prominent reformist politician, scholar and shiite faqih.

March 24, 2009 , Lecture in The Australian National University DIALOGUE, JUSTICE AND PEACE Source http://cais.anu.edu.au/sites/default/files/documents/bulletins/CAIS%20Bulletin%20Vol%2016%20No%201%20sm.pdf

Michael Ignatieff photo
Henry Clay Trumbull photo
Hillary Clinton photo