
on Marilyn Horne's influence; 2005, as quoted by Zachary Lewis https://solokeyboard.typepad.com/Music2005Final.doc and edited into the Oberlin Review article The Marilyn Horne Experience http://www2.oberlin.edu/con/connews/2006/of_note.html#3
A collection of quotes on the topic of permit, use, doing, other.
on Marilyn Horne's influence; 2005, as quoted by Zachary Lewis https://solokeyboard.typepad.com/Music2005Final.doc and edited into the Oberlin Review article The Marilyn Horne Experience http://www2.oberlin.edu/con/connews/2006/of_note.html#3
Last speech to parliament, December 24, 1545.
English Church History from the Death of King Henry VII to the Death of Archbishop Parker, Rev. Alfred Plummer, 1905, Edinburg, T. & T. Clark, p. 85. http://books.google.com/books?id=ofMOAAAAQAAJ&pg=PA85&dq=%22+you+be+permitted+to+read+holy+scriptures%22
“Your only limitations are those you set up in your mind, or permit others to set up for you.”
His resentment of being born a Jat which expressed in a speech in 1977 p. 204
Profiles of Indian Prime Ministers
"The Next Steps With Iran" in The Washington Post (31 July 2006), p. A15 http://www.washingtonpost.com/wp-dyn/content/article/2006/07/30/AR2006073000546.html
2000s
Accepting the position of leader of the anti-slavery campaign.
William Wilberforce (2007)
Preface, 2nd edition (22 July 1848)
Source: The Tenant of Wildfell Hall (1848)
Context: I am satisfied that if a book is a good one, it is so whatever the sex of the author may be. All novels are, or should be, written for both men and women to read, and I am at loss to conceive how a man should permit himself to write anything that would be really disgraceful to a woman, or why a woman should be censured for writing anything that would be proper and becoming for a man.
Source: On Becoming a Person: A Therapist's View of Psychotherapy
Letter to Leopold Mozart (Paris, 29 April 1778), from Mozart: The Man and the Artist, as Revealed in his own Words by Friedrich Kerst, trans. Henry Edward Krehbiel (1906)
To his officers on German Police Day (February, 1941), as quoted in Gestapo : Instrument of Tyranny (1956) by Edward Crankshaw, p. 103
The Precious and Sacred Writings of Martin Luther (1905) edited by John Nicholas Lenker; republished as Sermons of Martin Luther (1996), p. 291
To the Spanish Ambassador (1580).
Quote (1908), # 816, in The Diaries of Paul Klee; University of California Press, 1964; as quoted by Francesco Mazzaferro, in 'The Diaries of Paul Klee - Part Three' : Klee as a Secessionist and a Neo-Impressionist Artist http://letteraturaartistica.blogspot.nl/2015/05/paul-klee-ev.html
1903 - 1910
As I Please column in The Tribune (18 August 1944), http://alexpeak.com/twr/dwall/
"As I Please" (1943–1947)
Minute (1 June 1940) in response to the Foreign Office's suggestion that preparations should be made for the evacuation of the Royal Family and the British Government to "some part of the Overseas Empire", quoted in Martin Gilbert, Finest Hour: Winston S. Churchill, 1939–1941 (London: Heinemann, 1983), p. 449
The Second World War (1939–1945)
"The Prevention of Literature" (1946)
Context: Totalitarianism, however, does not so much promise an age of faith as an age of schizophrenia. A society becomes totalitarian when its structure becomes flagrantly artificial: that is, when its ruling class has lost its function but succeeds in clinging to power by force or fraud. Such a society, no matter how long it persists, can never afford to become either tolerant or intellectually stable. It can never permit either the truthful recording of facts or the emotional sincerity that literary creation demands. But to be corrupted by totalitarianism one does not have to live in a totalitarian country. The mere prevalence of certain ideas can spread a kind of poison that makes one subject after another impossible for literary purposes. Wherever there is an enforced orthodoxy — or even two orthodoxies, as often happens — good writing stops. This was well illustrated by the Spanish civil war. To many English intellectuals the war was a deeply moving experience, but not an experience about which they could write sincerely. There were only two things that you were allowed to say, and both of them were palpable lies: as a result, the war produced acres of print but almost nothing worth reading.
The Value of Science (1955)
Context: The scientist has a lot of experience with ignorance and doubt and uncertainty, and this experience is of very great importance, I think. When a scientist doesn’t know the answer to a problem, he is ignorant. When he has a hunch as to what the result is, he is uncertain. And when he is pretty darn sure of what the result is going to be, he is still in some doubt. We have found it of paramount importance that in order to progress we must recognize our ignorance and leave room for doubt. Scientific knowledge is a body of statements of varying degrees of certainty — some most unsure, some nearly sure, but none absolutely certain. Now, we scientists are used to this, and we take it for granted that it is perfectly consistent to be unsure, that it is possible to live and not know. But I don’t know whether everyone realizes this is true. Our freedom to doubt was born out of a struggle against authority in the early days of science. It was a very deep and strong struggle: permit us to question — to doubt — to not be sure. I think that it is important that we do not forget this struggle and thus perhaps lose what we have gained.
Goel, Sita Ram (editor) (1998). Freedom of expression: Secular theocracy versus liberal democracy. https://web.archive.org/web/20171026023112/http://www.bharatvani.org:80/books/foe/index.htm Ch. 6
"Bacon's Religion," p. 293
An Examination of the Philosophy of Francis Bacon (1836)
“Now and then we had a hope that if we lived and were good, God would permit us to be pirates.”
Source: Life on the Mississippi
Statement as he put on his glasses before delivering his response to the first Newburgh Address http://www.earlyamerica.com/milestone-events/newburgh-address/ (15 March 1783), quoted in a letter https://democraticthinker.wordpress.com/2010/01/08/newburgh-crisis-viwashingtons-newburgh-address/ from General David Cobb http://en.wikipedia.org/wiki/David_Cobb_(Massachusetts) to Colonel Timothy Pickering http://en.wikipedia.org/wiki/Timothy_Pickering (25 November 1825)
1780s, The Newburgh Address (1783)
“I will permit no man to narrow and degrade my soul by making me hate him.”
Variant: I would permit no man, no matter what his colour might be, to narrow and degrade my soul by making me hate him.
Source: 1900s, Up From Slavery (1901), Chapter XI: Making Their Beds Before They Could Lie On Them. This statement was quoted in Charm and Courtesy in Conversation (1904) by Frances Bennett Callaway, p. 153 as "I permit no man to narrow and degrade my soul by making me hate him." It has also often been paraphrased in various other ways: I will permit no man to narrow and degrade my soul by making me hate him. I shall allow no man to belittle my soul by making me hate him. I let no man drag me down so low as to make me hate him.
Source: Up from Slavery
The Credo of Empowerment, as quoted in David M. Mandell Atheist Acrimonious (Vervante, 2008), p. 176.
“Whatever is not forbidden is permitted.”
Prologue
Wallenstein (1798), Prologue - Wallensteins Lager (Wallenstein's Camp)
I will continue to support every effort to restore that protection including the Hyde-Jepsen respect life bill. I've asked for your all-out commitment, for the mighty power of your prayers, so that together we can convince our fellow countrymen that America should, can, and will preserve God's greatest gift.
Remarks at the Annual Convention of the National Religious Broadcasters (30 January 1984) http://www.presidency.ucsb.edu/ws/?pid=40394 · YouTube - Remarks at the Annual Convention of the National Religious Broadcasters https://www.youtube.com/watch?v=1Elph9CfsKs
1980s, First term of office (1981–1985)
To which may be replied,
1770s, African Slavery in America (March 1775)
“Never complain about what you permit.”
Mike Murdock, in The One-Minute Devotional (1994), p. 168
Misattributed
1910s, The Progressives, Past and Present (1910)
General Order Number 11 (17 December 1862); Abraham Lincoln on learning of this order drafted a note to his General-in-Chief of the Army, Henry Wager Halleck instructing him to rescind it. Halleck wrote to Grant:
It may be proper to give you some explanation of the revocation of your order expelling all Jews from your Dept. The President has no objection to your expelling traders & Jew pedlars, which I suppose was the object of your order, but as it in terms prescribed an entire religious class, some of whom are fighting in our ranks, the President deemed it necessary to revoke it.
1860s
Letter to Élie Diodati (4 July 1637), as translated in The Private Life of Galileo : Compiled primarily from his correspondence and that of his eldest daughter, Sister Maria Celeste (1870) http://books.google.com/books?id=ixUCAAAAYAAJ by Mary Allan-Olney, p. 278
Other quotes
“I am sure, zeal or love for truth can never permit falsehood to be used in the defence of it.”
187
The Reasonableness of Christianity (1695)
1886 https://attackingthedevil.co.uk/related/morality.php
Letter to the dean of the Philosophical Faculty, Bonn University (January 1937)
Quoted in "Simpson's contemporary quotations" - by James Beasley Simpson - Page 2
Reply to delegation from the National Union League approving and endorsing "the nominations made by the Union National Convention at Baltimore." New York Times, Herald, and Tribune (10 June 1864) Collected Works of Abraham Lincoln. Volume 7 http://quod.lib.umich.edu/cgi/t/text/text-idx?c=lincoln;rgn=div1;view=text;idno=lincoln7;node=lincoln7%3A852
To a delegation of the National Union League who congratulated him on his nomination as the Republican candidate for President, June 9, 1864. As given by J. F. Rhodes—Hist. of the U. S. from the Compromise of 1850, Volume IV, p. 370. Same in Nicolay and Hay Lincoln's Complete Works, Volume II, p. 532. Different version in Appleton's Cyclopedia. Raymond—Life and Public Services of Abraham Lincoln, Chapter XVIII, p. 500. (Ed. 1865) says Lincoln quotes an old Dutch farmer, "It was best not to swap horses when crossing a stream".
Variant: I do not allow myself to suppose that either the convention or the League, have concluded to decide that I am either the greatest or the best man in America, but rather they have concluded it is not best to swap horses while crossing the river, and have further concluded that I am not so poor a horse that they might not make a botch of it in trying to swap. note
Source: http://quod.lib.umich.edu/cgi/t/text/text-idx?c=lincoln;rgn=div1;view=text;idno=lincoln7;node=lincoln7%3A852 Collected Works of Abraham Lincoln. Volume 7
"The Future of Liberalism - A Plea For A New Radicalism" http://www.hanshoppe.com/publications/hoppe-plea.pdf
Quoted in "They Shall Inherit the Earth" - Page 55 - by Otto Zoff, Anne Garrison - 1943
Source: The Autobiography of Fukuzawa Yukichi (1897), Ch. XI.
Tarikh-i-Firishta, translated into English by John Briggs under the title History of the Rise of the Mahomedan Power in India, 4 Volumes, New Delhi Reprint, 1981. p. 234-238
Source: Discovery of Freedom: Man's Struggle Against Authority (1943), p. 32
Vol. II, Ch. XX, p. 415.
(Buch II) (1893)
Nobel Banquet Speech
1910s, The Progressives, Past and Present (1910)
Perennial fashion — Jazz, as quoted in The Sociology of Rock (1978) by Simon Frith,
Muqaddimah, Translated by Franz Rosenthal, pp.183-184, Princeton University Press, 1981.
Muqaddimah (1377)
The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.
“He is truly a man who will not permit himself to be unduly elated when fortune’s breeze is favorable, or cast down when it is adverse.”
Is demum vir erit, cuius animum neque prosperae res flatu suo efferent nec adversae infringent
Book XLV, sec. 8
History of Rome
1900s, Address at the Prize Day Exercises at Groton School (1904)
“We take no pleasure in permitted joys.
But what's forbidden is more keenly sought.”
Quod licet ingratum est. Quod non licet acrius urit.
Book II; xix, 3
Amores (Love Affairs)
They would be overjoyed. The trial would be over. He would be sent away for multiple life sentences - if it was a U.S. trial, immediately the electric chair.
Interview by David Barsamian on Alternative Radio, June 11, 2004 http://www.isreview.org/issues/37/chomsky.shtml
Quotes 2000s, 2004
1900s, Letter to Winfield T. Durbin (1903)
Eighth State of the Union Address (8 December 1908)
1900s
Letter 2 (July 17, 1837).
Letters on the Equality of the Sexes and the Condition of Woman (1837)
1900s, Letter to Winfield T. Durbin (1903)
Source: 1960s, Economics As A Moral Science, 1969, p. 2 cited in: John B. Davis (2011) Kenneth Boulding as a Moral Scientist http://epublications.marquette.edu/cgi/viewcontent.cgi?article=1011&context=econ_workingpapers Working paper
1900s, Letter to Winfield T. Durbin (1903)
“As that the walls worn thin, permit the mind
To look out thorough, and his frailty find. 1”
History of the Civil War (1595), Book iv, Stanza 84, reported in Bartlett's Familiar Quotations, 10th ed. (1919). Compare: "The soul's dark cottage, batter'd and decay'd, Lets in new light through chinks that Time has made", Edmund Waller, Verses upon his Divine Poesy.
Source: Letter to Charles Attwood (7 June 1840), quoted in William Flavelle Monypenny and George Earle Buckle, The Life of Benjamin Disraeli, Earl of Beaconsfield. Volume I. 1804–1859 (London: John Murray, 1929), p. 486
“Note too that a faithful study of the liberal arts humanizes character and permits it not to be cruel.”
Adde quod ingenuas didicisse fideliter artes
emollit mores nec sinit esse feros.
II, ix, 47
Epistulae ex Ponto (Letters From the Black Sea)
The Right to Be Lazy (1883), H. Kerr, trans. (1907), pp. 11-12
Letter to his wife, reprinted in Rilke’s Letters on Cézanne (1952, trans. 1985). (October 23, 1907)
Rilke's Letters
Majlisi, Bihārul Anwār, vol.51 p. 4
Religious-based Quotes
1910s, Address to the Knights of Columbus (1915)
Context: For thirty-five years I have been more or less actively engaged in public life, in the performance of my political duties, now in a public position, now in a private position. I have fought with all the fervor I possessed for the various causes in which with all my heart I believed; and in every fight I thus made I have had with me and against me Catholics, Protestants, and Jews. There have been times when I have had to make the fight for or against some man of each creed on ground of plain public morality, unconnected with questions of public policy. There were other times when I have made such a fight for or against a given man, not on grounds of public morality, for he may have been morally a good man, but on account of his attitude on questions of public policy, of governmental principle. In both cases, I have always found myself 4 fighting beside, and fighting against, men of every creed. The one sure way to have secured the defeat of every good principle worth fighting for would have been to have permitted the fight to be changed into one along sectarian lines and inspired by the spirit of sectarian bitterness, either for the purpose of putting into public life or of keeping out of public life the believers in any given creed. Such conduct represents an assault upon Americanism. The man guilty of it is not a good American. I hold that in this country there must be complete severance of Church and State; that public moneys shall not be used for the purpose of advancing any particular creed; and therefore that the public schools shall be non-sectarian. As a necessary corollary to this, not only the pupils but the members of the teaching force and the school officials of all kinds must be treated exactly on a par, no matter what their creed; and there must be no more discrimination against Jew or Catholic or Protestant than discrimination in favor of Jew, Catholic or Protestant. Whoever makes such discrimination is an enemy of the public schools.
Orthodox Order of Friars Minor http://www.apostle1.com/oofm-rule-of-life.htm/, Rule XII
Disputed, Preach the gospel, and if necessary, use words.
U.S. v. X-Citement Video Inc., 513 U.S. 64 http://straylight.law.cornell.edu/supct/html/93-723.ZD.html (1994).
1990s
Letter to Reinhardt Kleiner (14 September 1919), in Selected Letters I, 1911-1924 edited by August Derleth and Donald Wandrei, pp. 86-87
Non-Fiction, Letters
1950s, What Desires Are Politically Important? (1950)
Der vage Ausdruck erlaubt dem, der ihn vernimmt, das ungefähr sich vorzustellen, was ihm genehm ist und was er ohnehin meint. Der strenge erzwingt Eindeutigkeit der Auffassung, die Anstrengung des Begriffs, deren die Menschen bewußt entwöhnt werden, und mutet ihnen vor allem Inhalt Suspension der gängigen Urteile, damit ein sich Absondern zu, dem sie heftig widerstreben. Nur, was sie nicht erst zu verstehen brauchen, gilt ihnen für verständlich; nur das in Wahrheit Entfremdete, das vom Kommerz geprägte Wort berührt sie als vertraut.
E. Jephcott, trans. (1974), § 64
Minima Moralia (1951)