Quotes about perception
page 6

“In the department of physical optics, the phenomena of halos and parhelia have been explained, upon principles not entirely new, but long forgotten: the functions of the eye have been minutely examined, and the mode of its accommodation to the perception of objects at different distances ascertained: the various phenomena of coloured light have been copiously described, and accurately represented by coloured plates; and some new cases of the production of colours have been pointed out, and have been referred to the general law of double lights, by which a great variety of the experiments of former opticians have also been explained; and this law has been applied to the establishment of a theory of the nature of light, which satisfactorily removes almost every difficulty that has hitherto attended the subject.”

Thomas Young (scientist) (1773–1829) English polymath

Preface
A Course of Lectures on Natural Philosophy and the Mechanical Arts (1807)

Law, Nature, Light

““We continue to negotiate the treaty, endlessly apparently, to everyone’s continuing loss.” He smiled wryly. “You know how such things go. We no longer debate to gain real advantage but to come away from the table having created the perception that we have somehow won. ‘Politics,’ this is called.””

Sean Russell (1952) author

Source: World Without End (1995), Chapter 28 (p. 389)

Smile, Loss

“(Asked by John King about the political climate that existed in Washington at the time, and criticism of the Department of Justice under his management) Listen I don't expect an apology from men like Chuck Schumer, and I would put him and other individuals who were attacking me at the top of the list contributing to the low, low public perception of Congress, the integrity of Congress quite frankly.”

Alberto Gonzales (1955) 80th United States Attorney General

http://johnkingusa.blogs.cnn.com/2010/07/23/gonzales-i-feel-angry/ July 23, 2010.

Men, Justice, Time

“The only true development in American recreational resources is the development of the perceptive faculty in Americans. All of the other acts we grace by that name are, at best, attempts to retard or mask the process of dilution.”

Aldo Leopold book A Sand County Almanac

Source: A Sand County Almanac, 1949, "Conservation Esthetic", p. 174.

“I would suggest that you tell yourselves that you will henceforth be able to remember dreams from the deeper levels of your personality, and you should find that you will be able to do so. You can also tell yourselves when you wish that you will give special attention to the nature of time and space, as these appear within your dreams. You will discover then upon awakening that many perceptions concerning time and space within the dream state will remain within you.”

Jane Roberts (1929–1984) American Writer

Session 174, Page 171
The Early Sessions: Sessions 1-42, 1997, The Early Sessions: Book 4

Dreams, Nature, Appearance, Time

“Just as a primitive sextant functions on the illusion that the sun and stars rotate around the planet we are standing on, our senses give us the illusion of stability in the universe, and we accept it, because without that acceptance, nothing can be done.
Virginia Vidaura, pacing the seminar room, lost in lecture mode.
But the fact that a sextant will let you navigate accurately across an ocean does not mean that the suns and stars do rotate are us. For all that we have done, as a civilization, as individuals, the universe is not stable, nor is any single thing within it. Stars consume themselves, the universe itself rushes apart, and we ourselves are composed of matter in constant flux. Colonies of cells in temporary alliance, replicating and decaying, and housed within, an incandescent cloud of electrical impulse and precariously stacked carbon code memory. This is reality, this is self-knowledge, and the perception of it will, of course, make you dizzy.”

Richard K. Morgan book Altered Carbon

Source: Altered Carbon (2002), Chapter 28 (pp. 354-355)

Star, Knowledge, Reality, Sense

“Space and time are the only forms on which life is built and hence art must be constructed… The realisation of our perceptions of the world in the forms of space and time is the only aim of our pictorial and plastic art… We renounce the thousand-year-old delusion in art that held the static rhythms as the only elements of the plastic and pictorial arts. We affirm in these arts a new element, the kinetic rhythms as the basic forms of our perception of real time.”

Naum Gabo (1890–1977) Russian sculptor

As quoted in: Fred Kleiner (2008) Intl Stdt Edition-Gardner's Art Thru/Ages: Globl Hist. Vol.2, p. 949
1918 - 1935, Realistic Manifesto, 1920

Life, World, Art, Time

“To the great Greek teachers, even to Socrates, as it still is practically to us all, this one and only truth of living religion was more or less but a distant thought, summoned into direct consciousness at intervals by a reflective effort, and brought to bear upon conduct amid the clamours of our animal being. To Jesus, on the contrary, it is an ever-present perception, like light to vision, like space to our movements, like time to our projects in life.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Right Relation of Reason to Religion, p.244

Life, Truth, Religion, Effort

“Understanding ecological interdependence means understanding relationships. It requires the shifts of perception that are characteristic of systems thinking—from the parts to the whole, from objects to relationships, from contents to patterns. …Nourishing the community means nourishing those relationships.”

Fritjof Capra (1939) American physicist

Epilogue: Ecological Literacy
The Web of Life (1996)

Communication, Understanding, Thinking, Parting

“At carefree times in early boyhood I chose to believe that life was a kind of ball game, but with a mix of years and perception I learned better.”

Roger Kahn (1927–2020) American baseball writer

Source: The Boys Of Summer, Chapter 1, The Trolley Car That Ran By Ebbets Field, p. 43

Life, Game, Learning, Time

“It had occurred to Rimford, at about the time he approached fifty, that the chief drawback in contemplating the enormous gulfs of time and space that constitute the bricks and mortar of the cosmologist is that one acquires a dismaying perception of the handful of years allotted a human being.”

Jack McDevitt book The Hercules Text

Source: The Hercules Text (1986), Chapter 3 (p. 37)

Time

“The aspects of society that humanism most exalts are justice and continuity. That is why humanism is always being presented with a contradiction. For when it speaks of justice it holds that the human condition is absolute; yet when it speaks of continuity it implies that society is not absolute but pragmatic and even anomalous. Its intelligence dictates the removal of all that is anomalous; yet its ideal of social continuity is validated by by its perception that the effort to destroy anomaly out of hand will probably bring new and even worse anomalies, the nature of man being what it is. "Let justice be done though the heavens fall" is balanced by awareness that after the heavens fall justice will not ever be done again.”

Lionel Trilling (1905–1975) American academic

Introduction
The Portable Matthew Arnold (Viking Press, 1949)

Justice, Intelligence, Nature, Effort

“A perception, sudden as blinking, that subject and object are one, will lead to a deeply mysterious understanding; and by this understanding you will awaken to the truth.”

Huangbo Xiyun Chinese Zen Buddhist

The Wan Ling Record of Xiu Pei, quoted in Why Lazarus Laughed: The Essential Doctrine, Zen — Advaita — Tantra (2003) by Wei Wu Wei

Truth, Understanding

“Greek thought was essentially non-algebraic, because it was so concrete. The abstract operations of algebra, which deal with objects that have been purposely stripped of their physical content, could not occur to minds which were so intently interested in the objects themselves. The symbol is not a mere formality; it is the very essence of algebra. Without the symbol the object is a human perception and reflects all the phases under which the human senses grasp it; replaced by a symbol the object becomes a complete abstraction, a mere operand subject to certain indicated operations.”

Tobias Dantzig (1884–1956) American mathematician

p, 125
Number: The Language of Science (1930)

Sense

“For me to get into that creative process I have to have a sort of quiet place that I work from. And if I was living the life of … somebody in the industry, as a pop star or whatever, it's too distracting. It's too to do with other people's perceptions of who you are, and what's important to me is to be a human being who has a soul, and who hopefully has a sense of who they are, not who everybody else thinks you are.
And I think, you know, that's something that's very difficult for people who become extremely famous. I mean, I find it completely ridiculous this obsession with celebrities. … Why are celebrities so important to people? It's absolute crap. I mean, the important people are surgeons and doctors and people actually put people back together and make a difference to people's lives. Not somebody who's in an ad on telly. I mean, okay, so that's valid for what it is, too. But why so much attention on something that's so shallow?”

Kate Bush (1958) British recording artist; singer, songwriter, musician and record producer

Interview on The Mark Radcliff Show, BBC Radio 2 (7 November 2005) http://gaffa.org/reaching/iv05_bbc2_Mark_Radcliff_interview.html

Life, People, Soul, Star

“To come out from under the protective wall of role, habit, and frozen perception, a person must throw himself into a situation of heightened exposure. He must put himself at greater risk to the harm that other people may do to him and to the destructive influence that enlarged experience may have on what he had previously regarded as his enduring core of identity.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: Plasticity Into Power: Comparative-Historical Studies on the Institutional Conditions of Economic and Military Success (1987), pp. 12-13

People, Personality

“…the perception of potential threats to survival may be much more important in determining behavior than the perceptions of potential profits, so that profit maximization is not really the driving force. It is fear of loss rather than hope of gain that limits our behavior”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1980s, Evolutionary Economics, 1981, p. 104

Fear, Hope, Behavior, Loss

“The world is full of signals that we don't perceive. Tiny creatures live in a different world of unfamiliar forces. Many animals of our scale greatly exceed our range of perception for sensations familiar to us. […] What an imperceptive lot we are. Surrounded by so much, so fascinating and so real, that we do not see (hear, smell, touch, taste) in nature, yet so gullible and so seduced by claims for novel power that we mistake the tricks of mediocre magicians for glimpses of a psychic world beyond our ken. The paranormal may be a fantasy; it is certainly a haven for charlatans. But “parahuman” powers of perception lie all about us in birds, bees, and bacteria.”

Stephen Jay Gould book The Panda's Thumb

"Natural Attraction: Bacteria, the Birds, and the Bees", p. 313
The Panda's Thumb (1980)

Lie, World, Nature, Bird

“True sensitivity is the beginning of what Gurdjieff calls Objective Reason and which he says, cannot be in this body and can only belong to the Second, or Kesdjanian Body, and when it is formed it can begin to acquire this direct perception of how things are, combined with experience that gives this vision a practical and realistic application. Out of this comes what he calls Objective Reason”

John G. Bennett (1897–1974) British mathematician and author

J.G. Bennett (1973) "REACTIONS", Second Basic Course at Sherborne House, March 5th, 1973; cited on jgbennett.net, 2009

“It might seem limited to impose our human perception to try to deduce the grandest cosmic code. But we are the product of the universe and I think it can be argued that the entire cosmic code is imprinted in us. Just as our genes carry the memory of our biological ancestors, our logic carries the memory of our cosmological ancestry. We are not just imposing human-centric notions on a cosmos independent of us. We are progeny of the cosmos and our ability to understand it is an inheritance.”

Janna Levin (1967) American theoretical cosmologist

How the Universe Got its Spots (2002)

Understanding, Thinking, Universe, Memory

“We must begin by distinguishing between visual mental imagery and visual perception: Visual perception occurs while a stimulus is being viewed, and includes functions such as visual recognition (i. e., registering that a stimulus is familiar) and identification (i. e., recalling the name, context, or other information associated with the object). Two types of mechanisms are used in visual perception: “bottom-up” mechanisms are driven by the input from the eyes; in contrast, “top-down” mechanisms make use of stored information (such as knowledge, belief, expectations, and goals). Visual mental imagery is a set of representations that gives rise to the experience of viewing a stimulus in the absence of appropriate sensory input. In this case, information in memory underlies the internal events that produce the experience. Unlike afterimages, mental images are relatively prolonged.”

Stephen Kosslyn (1948) American psychologist

Stephen M. Kosslyn, "Mental images and the brain." Cognitive Neuropsychology 22.3-4 (2005): p. 334

Knowledge, Memory

“The fear you feel is a direct reflection of the perception you have of yourself.”

Steve Maraboli (1975)

Source: Life, the Truth, and Being Free (2010), p. 140

Fear, Feeling

“Of all these offenses the one that is most widely, frequently, and vehemently denounced is undoubtedly imperialism—sometimes just Western, sometimes Eastern (that is, Soviet) and Western alike. But the way this term is used in the literature of Islamic fundamentalists often suggests that it may not carry quite the same meaning for them as for its Western critics. In many of these writings the term "imperialist" is given a distinctly religious significance, being used in association, and sometimes interchangeably, with "missionary," and denoting a form of attack that includes the Crusades as well as the modern colonial empires. One also sometimes gets the impression that the offense of imperialism is not—as for Western critics—the domination by one people over another but rather the allocation of roles in this relationship. What is truly evil and unacceptable is the domination of infidels over true believers. For true believers to rule misbelievers is proper and natural, since this provides for the maintenance of the holy law, and gives the misbelievers both the opportunity and the incentive to embrace the true faith. But for misbelievers to rule over true believers is blasphemous and unnatural, since it leads to the corruption of religion and morality in society, and to the flouting or even the abrogation of God's law. This may help us to understand the current troubles in such diverse places as Ethiopian Eritrea, Indian Kashmir, Chinese Sinkiang, and Yugoslav Kossovo, in all of which Muslim populations are ruled by non-Muslim governments. It may also explain why spokesmen for the new Muslim minorities in Western Europe demand for Islam a degree of legal protection which those countries no longer give to Christianity and have never given to Judaism. Nor, of course, did the governments of the countries of origin of these Muslim spokesmen ever accord such protection to religions other than their own. In their perception, there is no contradiction in these attitudes. The true faith, based on God's final revelation, must be protected from insult and abuse; other faiths, being either false or incomplete, have no right to any such protection.”

Bernard Lewis (1916–2018) British-American historian

Books, The Roots of Muslim Rage (1990)

God, People, Faith, Religion

“I love philosophy. It's fascinating to try to discover how perception, or experience, or memory works. I've always been a diehard relativist at heart, and I find it very interesting to read other people's philosophical ideas and how they see the world through their particular lens.”

Andrew Sega (1975) musician from America

Andrew Sega Shrine interview, 2011

Love, People, World, Idea

“Good literature continually read for pleasure must, let us hope, do some good to the reader: must quicken his perception though dull, and sharpen his discrimination though blunt, and mellow the rawness of his personal opinions.”

A.E. Housman (1859–1936) English classical scholar and poet

The Name and Nature of Poetry

Pleasure, Hope, Literature, Reading

“Just as when a man commits suicide ne negates the body, this rational limit of subjectivity, so when he lapses into fantastic and trascendental practice he associates himself with embodied divine and ghostly appearances, namely, he negates in practise the difference between imagination and perception.”

Ludwig Feuerbach (1804–1872) German philosopher and anthropologist

Part III, Section 29 Principles of Philosophy of the Future http://www.marxists.org/reference/archive/feuerbach/works/future/index.htm (1843)

Imagination, Suicide, Appearance

“The second conception of the world via the medium of matter required both a visual and a tactile perception of things. In this case the whole design process tends to emanate from the specific characteristics of the respective medium used. The leader of this movement (Tatlin) assumed.... that the intuitive and artistic mastery of materials would lead to inventions on the basis of which objects could be constructed. He believed he could prove this theory with his design for the 'Monument to the Third International' (1920), [never built]. He accomplished this task without having any special technical knowledge of construction.”

El Lissitsky (1890–1941) Soviet artist, designer, photographer, teacher, typographer and architect

Quote from: 'Basic Premises'
1926 - 1941, Rußland: Die Rekonstruktion der Architektur in der Sowjetunion' (1929)

World, Knowledge

“Canada may be fast-forwarding, jump starting, into a new pattern, a model of communication linkages, a civilization that is more than a grab for power and dominance, a place that could channel the fires of the global wirings, where political alliances are subject to electrical ebb and flow, and the alchemical cultivations of imagination and perception, of the self, could precail of the ideology of capital.”

B. W. Powe (1955) Canadian writer

First Meditation, p. 65-66
Towards a Canada of Light (2006)

Imagination, Communication

“Let me remind you that science is not necessarily wisdom. To know, is not the sole nor even the highest office of the intellect; and it loses all its glory unless it act in furtherance of the great end of man's life. That end is, as both reason and revelation unite in telling us, to acquire the feelings and habits that will lead us to love and seek what is good in all its forms, and guide us by following its traces to the first Great Cause of all, where only we find it pure and unclouded.
If science be cultivated in congruity with this, it is the most precious possession we can have— the most divine endowment. But if it be perverted to minister to any wicked or ignoble purpose — if it even be permitted to take too absolute a hold of the mind, or overshadow that which should be paramount over all, the perception of right, the sense of Duty — if it does not increase in us the consciousness of an Almighty and All-beneficent presence, — it lowers instead of raising us in the great scale of existence.
This, however, it can never do but by our fault. All its tendencies are heavenward; every new fact which it reveals is a ray from the origin of light, which leads us to its source. If any think otherwise, their knowledge is imperfect, or their understanding warped, or darkened by their passions. The book of nature is, like that of revelation, written by God, and therefore cannot contradict it; both we are unable to read through all their extent, and therefore should neither wonder nor be alarmed if at times we miss the pages which reconcile any seeming inconsistence. In both, too, we may fail to interpret rightly that which is recorded; but be assured, if we search them in quest of truth alone, each will bear witness to the other, — and physical knowledge, instead of being hostile to religion, will be found its most powerful ally, its most useful servant. Many, I know, think otherwise; and because attempts have occasionally been made to draw from astronomy, from geology, from the modes of the growth and formation of animals and plants, arguments against the divine origin of the sacred Scripture, or even to substitute for the creative will of an intelligent first cause the blind and casual evolution of some agency of a material system, they would reject their study as fraught with danger. In this I must express my deep conviction that they do injury to that very cause which they think they are serving.
Time will not let me touch further on the cavils and errors in question; and besides they have been often fully answered. I will only say, that I am here surrounded by many, matchless in the sciences which are supposed so dangerous, and not less conspicuous for truth and piety. If they find no discord between faith and knowledge, why should you or any suppose it to exist? On the contrary, they cannot be well separated. We must know that God is, before we can confess Him; we must know that He is wise and powerful before we can trust in Him, — that He is good before we can love Him. All these attributes, the study of His works had made known before He gave that more perfect knowledge of himself with which we are blessed. Among the Semitic tribes his names betoken exalted nature and resistless power; among the Hellenic races they denote his wisdom; but that which we inherit from our northern ancestors denotes his goodness. All these the more perfect researches of modern science bring out in ever-increasing splendour, and I cannot conceive anything that more effectually brings home to the mind the absolute omnipresence of the Deity than high physical knowledge. I fear I have too long trespassed on your patience, yet let me point out to you a few examples.
What can fill us with an overwhelming sense of His infinite wisdom like the telescope? As you sound with it the fathomless abyss of stars, till all measure of distances seems to fail and imagination alone gauges the distance; yet even there as here is the same divine harmony of forces, the same perfect conservation of systems, which the being able to trace in the pages of Newton or Laplace makes us feel as if we were more than men. If it is such a triumph of intellect to trace this law of the universe, how transcendent must that Greatest over all be, in which it and many like it, have their existence! That instrument tells us that the globe which we inhabit is but a speck, the existence of which cannot be perceived beyond our system. Can we then hope that in this immensity of worlds we shall not be overlooked? The microscope will answer. If the telescope lead to one verge of infinity, it brings us to the other; and shows us that down in the very twilight of visibility the living points which it discloses are fashioned with the most finished perfection, — that the most marvellous contrivances minister to their preservation and their enjoyment, — that as nothing is too vast for the Creator's control, so nothing is too minute or trifling for His care. At every turn the philosopher meets facts which show that man's Creator is also his Father, — things which seem to contain a special provision for his use and his happiness : but I will take only two, from their special relation to this very district. Is it possible to consider the properties which distinguish iron from other metals without a conviction that those qualities were given to it that it might be useful to man, whatever other purposes might be answered by them. That it should. be ductile and plastic while influenced by heat, capable of being welded, and yet by a slight chemical change capable of adamantine hardness, — and that the metal which alone possesses properties so precious should be the most abundant of all, — must seem, as it is, a miracle of bounty. And not less marvellous is the prescient kindness which stored up in your coalfields the exuberant vegetation of the ancient world, under circumstances which preserved this precious magazine of wealth and power, not merely till He had placed on earth beings who would use it, but even to a late period of their existence, lest the element that was to develope to the utmost their civilization and energy migbt be wasted or abused.
But I must conclude with this summary of all which I would wish to impress on your minds—* that the more we know His works the nearer we are to Him. Such knowledge pleases Him; it is bright and holy, it is our purest happiness here, and will assuredly follow us into another life if rightly sought in this. May He guide us in its pursuit; and in particular, may this meeting which I have attempted to open in His name, be successful and prosperous, so that in future years they who follow me in this high office may refer to it as one to be remembered with unmixed satisfaction.”

Thomas Romney Robinson

Robinson in his 1849 adress, as quoted in the Report of the Nineteenth Meeting of the British Association for the Advancement of Science https://archive.org/stream/report36sciegoog#page/n50/mode/2up, London, 1850.

Love, Life, Wisdom, Men

“Perhaps the most concise summary of enlightenment would be: transcending dualism. … Dualism is the conceptual division of the world into categories … human perception is by nature a dualistic phenomenon—which makes the quest for enlightenment an uphill struggle, to say the least.”

Douglas Hofstadter book Gödel, Escher, Bach: an Eternal Golden Braid

Source: Gödel, Escher, Bach: an Eternal Golden Braid (1979), Chapter 9: "Mumon and Gödel"

World, Nature

“All characteristics of material things as they are presented to us in the acts of external perception (e. g. colour) are endowed with the separateness of spatial extension, but it is only when we build up a single connected real world out of all our experiences that the spatial extension, which is a constituent of every perception, becomes a part of one and the same all-inclusive space. … every material thing can, without changing content, equally well occupy a position in Space different from its present one. This immediately gives us the property of the homogeneity of space which is the root of the conception, Congruence.”

Hermann Weyl (1885–1955) German mathematician

Introduction
Space—Time—Matter (1952)

World, Change, Parting

“The perception that existence exists invalidates the normal personality, as does the imminence of death.”

Celia Green (1935) British philosopher

Advice to Clever Children (1981)

Death, Personality

“One simple method is to take a pen or pencil and hold it up against a blank wall or ceiling. Now concentrate on the pen as if it is the most important thing in the world. Then allow your sense to relax, so you see the pen against the background of the wall. Concentrate again. Relax again. Keep on doing this until you become aware of the ability to focus attention at will. You will find that this unaccustomed activity of the will is tiring; it produces a sense of strain behind the eyes. My own perception is that if you persist, in spite of the strain, the result is acute discomfort, followed by a sudden immense relief - the 'peak experience.”

Colin Wilson (1931–2013) author

Source: Access to Inner Worlds (1990), p. 33

World, Sense

“While scientists themselves may be religious men of many different faiths, their methodology was designed to be the antithesis of faith because it requires that all assumptions be questioned, that all proposed explanations be based on demonstrable evidence, and that all hypotheses be must be testable and potentially falsifiable. Blaming magic is never acceptable because miracles aren’t explanations of any kind, and there has never been a single instance in history when assuming the supernatural has ever improved our understanding of anything. In fact such excuses have only ever impeded our attempts at discovery. This is one of many reasons why science depends on methodological naturalism; because unlike religion, science demands some way to determine who’s explanations are the more accurate, and which changes would actually be corrections. Science is a self-correcting process which changes constantly because its always improving. Only accurate information has practical application. So it doesn’t matter what you wanna believe. All that matters is why we should believe it too, and how accurate your perception can be shown to be. So you can’t just make up stuff in science (like you can in religion) because you have to substantiate everything, and be able to defend it even against peers who may not want to believe as you do. Be prepared to convince them anyway. Its possible to do that in science because science is based on reason. That means you must be ready to reject or correct whatever you hold true should you discover evidence against it.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"5th Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=HzmbnxtnMB4, Youtube (January 14, 2008) Youtube, Foundational Falsehoods of Creationism

Men, Faith, Religion, Way

“It was just like some ancient electricity-powered computer; it didn't matter how fast, error-free, and tireless it was, it didn't matter how great a labor-saving boon it was, it didn't matter what it could do or how many different ways it could amaze; if you pulled its plug out, or just hit the off button, all it became was a lump of matter; all its programs became just settings, dead instructions, and all its computations vanished as quickly as they'd moved.
It was, also, like the dependency of the human-basic brain on the human-basic body; no matter how intelligent, perceptive and gifted you were, no matter how entirely you lived for the ascetic rewards of the intellect and eschewed the material world and the ignobility of the flesh, if your heart just gave out…
That was the Dependency Principle; that you could never forget where your off switches were located, even if it was somewhere tiresome.”

Iain Banks Culture series

Source: Culture series, Excession (1996), Chapter 4 “Dependency Principle” section III (p. 122).

World, Way, Error, Intelligence

“Libertarian states are by theory not only less violence prone, but when foreign relations includes the perception of other libertarian states, this inhibition becomes a mutual barrier to violence. Their mutual domestic diversity and pluralism, their free and competitive press, their people-to-people and elite-to-elite bonds and relationships, and their mutual identification and sympathy will foreclose on any expectation or occurrence of war between them; violence may occur only in the most extraordinary and unusual circumstances, or at the margins of what it means to be libertarian.”

Rudolph Rummel (1932–2014) American academic

“Libertarianism and International Violence”, Journal of Conflict Resolution, 27, Sage Publications, March 1, 1983, p. 27-71

War, People

“Many church folk, in their self-conscious attempt to be overtly morally upright, emit all the wrong signals, thus messing with people’s perception of the gospel.”

Alan Hirsch (1959) South African missionary

Source: The Faith of Leap (2011), p. 52

People

“It isn't my profundity that makes me a mental marvel, it's the amazing detail of my perception. There's nobody else who can keep so many things on his mind at once.”

R. A. Lafferty (1914–2002) American writer

Atlas, in Ch. 4
Space Chantey (1968)

“In perception itself, two distinct processes can be discerned. One is the gathering of the primary, sensory data or simple sensing of such things as light, moisture or pressure, and the other is the structuring of such data into information.”

Edward Ihnatowicz (1926–1988) Cybernetic sculptor

Source: The Relevance of Manipulation to the Process of Perception, 1977, p. 133

Sense, Light

“It all has to do with my feelings, my mood or state of mind. Most times my experiences, things I desire, it could be good depends on how the listener’s level of perception is structured.”

Slim Burna (1988) Nigerian singer and record producer

On what inspires his lyrics During an interview with Africa Upcoming http://www.africaupcoming.com/exclusive-interview-meet-gabriel-soprinye-halliday-idaomienyenimim-a-k-a-slim-burna/ (September 12, 2013)

Feeling, Mood, Time, Dependency

“The projected form does make some impression upon the physical system. It is possible for it to be detected. It is a kind of pseudo-image, materialistically speaking, but it has definite electromagnetic reality and chemical properties. Animals have sensed such apparitions. They react to the chemical properties and build up [the perception] from these. These chemical properties are more diffused in such an apparition than in a physical form, however.”

Jane Roberts (1929–1984) American Writer

Source: Seth, Dreams & Projections of Consciousness, (1986), p. 338 quoting from Session 269

Reality, Sense, Animals

“However, [Novick] does not account for the reality that views of Israel as being "beleaguered" are part of the same Zionist and Israeli strategy positing rising anti-Semitism to garner more support and immigration to Israel after the pool of immigrants had dried up in the mid-1950s. His point is that the perception of anti-Semitism is what led to more talk of the holocaust. However, it is this causal relationship that is suspect. One could posit that perceptions of a "beleaguered Israel," "oppressed" Soviet Jews, and the new "anti-Semitism," as well as talk of the holocaust, are all part of the same phenomenon rather than being caused by each other. One could further posit a different causal relationship with much of the same evidence Novick provides: namely, that it is Zionism, Israel, and America's use of past Jewish victimization to advance the Zionist agenda that informs the exaggeration of the relatively mild Soviet discriminatory policies against Jews (among other national and religious groups facing similiar discrimination) as holocaustal, the presentation of Israel as a victim of the new Arab "anti-Semites," or the condemnation of any criticism of American Jewry's support for Zionism or any criticism of Israel as "anti-Semitic."”

Joseph Massad (1963) Associate Professor of Arab Studies

Ibid.
"Deconstructing Holocaust Consciousness"

Support, Reality, Past, Parting

“Take any action allow’d to be vicious: Wilful murder, for instance. Examine it in all lights, and see if you can find that matter of fact, or real existence, which you call vice. In which-ever way you take it, you find only certain passions, motives, volitions and thoughts. There is no other matter of fact in the case. The vice entirely escapes you, as long as you consider the object. You never can find it, till you turn your reflexion into your own breast, and find a sentiment of disapprobation, which arises in you, towards this action. Here is a matter of fact; but ’tis the object of feeling, not of reason. It lies in yourself, not in the object. So that when you pronounce any action or character to be vicious, you mean nothing, but that from the constitution of your nature you have a feeling or sentiment of blame from the contemplation of it. Vice and virtue, therefore, may be compar’d to sounds, colours, heat and cold, which, according to modern philosophy, are not qualities in objects, but perceptions in the mind”

David Hume book A Treatise of Human Nature

.
Part 1, Section 1
A Treatise of Human Nature (1739-40), Book 3: Of morals

Way, Feeling, Motivation, Nature

“It is no doubt true that in the administration of justice — whatever the context — the appearance of impartiality as well as its reality should always be our goal. Public confidence in the administration of justice necessarily depends on public understanding. All of this should virtually go without saying. Actions that create a perception of unfairness are to be avoided. But those who administer justice cannot be required to be the guarantor of the public perception of their work. Sometimes that perception is shaped largely by extraneous forces and circumstances that are beyond the control of those who administer justice. And I would suggest that it is a dangerous policy indeed to prohibit actions which the fair administration of justice in fact requires simply because some segment — however large — of the public judges those actions to be other than just. Adopting such a policy promises to reward those who seek to undermine the faithful administration of justice by false charges of unfairness.”

Charles T. Canady (1954) American politician and judge

Some Reflections on Impeachment: Remarks of Congressman Charles T. Canady to the Miami Lawyers Division of the Federalist Society http://www.fed-soc.org/publications/detail/some-reflections-on-impeachment-remarks-of-congressman-charles-t-canady-to-the-miami-lawyers-division-of-the-federalist-society (August 1, 1999)

Faith, Justice, Confidence, Understanding

“Religion has its place, certainly, in reinforcing ethical behavior amongst the masses, but any sufficiently enlightened secular laws will have the same effect. After all, most of the creeds of the world have essentially the same purpose, have they not? To enjoin men to be what we call moral, which is to say civilized. A civilized man obey the rule of law, he acknowledges that he must not injure his neighbors, and if injured by them, he must appeal to law for satisfaction rather than indulge in burning their houses over their heads as they sleep. Civilization is the ideal for which we strive, with so little perceptible success; yet we do succeed, in inches and over years.”

Kage Baker book Mendoza in Hollywood

Part 3 “The Island Out There” Chapter 2 (p. 303)
Mendoza in Hollywood (2000)

Men, World, Religion, Law

“If we look at the parpens piled up on the building site or at the block of bronze, nothing about them manifests that they are suited to being a house or a statue. … Aristotle speaks of the materials considered as such in terms of "the buildable" (I, 201a 16, b Bf), coining an adjective whose suffix expresses capacity (what he calls dunamis). This capacity, as we have seen, cannot be grasped after the manner of that with which perception provides us (color, hardness, etc.); it requires a gaze capable of probing more deeply, of proceeding from the real to the possible—as when Michelangelo "sees" a David in the formless block abandoned by other sculptors.”

Rémi Brague (1947) French historian

"Aristotle's Definition of Motion and its Ontological Implications," Graduate Faculty Philosophy Journal, vol. 13, no. 2, p. 12

Color, Housing

“I'm a little concerned about this notion everybody wants us to be objective," Jennings said.
Jennings said that everyone — even journalists — have points of view through which they filter their perception of the news. It could be race, sex or income. But, he said, reporters are ideally trained to be as objective as possible.
"And when we don't think we can be fully objective, to be fair.”

Peter Jennings (1938–2005) News anchor

Interview for KETV NewsWatch 7 as quoted in article at The Omaha Channel (19 October 2004)

Sex, Thinking, Training

“Psychologists have hitherto failed to realize that imagination is a necessary ingredient of perception itself.”

Immanuel Kant book Critique of Pure Reason

A 120
Critique of Pure Reason (1781; 1787)

Imagination

“We refer with pleasure and with steadfastness to the case of El Greco, because the glory of this painter is closely tied to the evolution of our new perceptions on art.”

Franz Marc (1880–1916) German painter

1911 - 1914
Source: 'Blaue Reiter' (1912), p. 75–76; as quoted on Wikipedia/El Greco, in 'Postumus critical reputation'

Pleasure, Art

“Jobs: Computers are actually pretty simple. We’re sitting here on a bench in this cafe [for this part of the Interview]. Let’s assume that you understood only the most rudimentary of directions and you asked how to find the rest room. I would have to describe it to you in very specific and precise instructions. I might say, “Scoot sideways two meters off the bench. Stand erect. Lift left foot. Bend left knee until it is horizontal. Extend left foot and shift weight 300 centimeters forward …” and on and on. If you could interpret all those instructions 100 times faster than any other person in this cafe, you would appear to be a magician: You could run over and grab a milk shake and bring it back and set it on the table and snap your fingers, and I’d think you made the milk shake appear, because it was so fast relative to my perception. That’s exactly what a computer does. It takes these very, very simple-minded instructions—”Go fetch a number, add it to this number, put the result there, perceive if it’s greater than this other number”—but executes them at a rate of, let’s say, 1,000,000 per second. At 1,000,000 per second, the results appear to be magic.”

Steve Jobs (1955–2011) American entrepreneur and co-founder of Apple Inc.

1980s

Thinking, Appearance, Time, Parting

“Not only the Greeks in general — Aristotle no less than Plato — but the great medieval thinkers as well, all held that there was an element of purely receptive "looking," not only in self-perception but also in intellectual knowing or, as Heraclitus said, "Listening-in to the being of things."
The medievals distinguished between the intellect as ratio and the intellect as intellectus. Ratio is the power of discursive thought, of searching and re-searching, abstracting, refining, and concluding [cf. Latin dis-currere, "to run to and fro"], whereas intellectus refers to the ability of "simply looking" (simplex intuitus), to which the truth presents itself as a landscape presents itself to the eye.”

Josef Pieper (1904–1997) German philosopher

Source: Leisure, the Basis of Culture (1948), Leisure, the Basis of Culture, p. 11

Truth, Search

“The easy problems of consciousness are those that seem directly susceptible to the standard methods of cognitive science, whereby a phenomenon is explained in terms of computational or neural mechanisms. The hard problems are those that seem to resist those methods…. The really hard problem of consciousness is the problem of experience. When we think and perceive, there is a whir of information-processing, but there is also a subjective aspect…. When we see, for example, we experience visual sensations: the felt quality of redness, the experience of dark and light, the quality of depth in a visual field. Other experiences go along with perception in different modalities: the sound of a clarinet, the smell of mothballs. Then there are bodily sensations, from pains to orgasms; mental images that are conjured up internally; the felt quality of emotion, and the experience of a stream of conscious thought.”

David Chalmers (1966) Australian philosopher and cognitive scientist

"Facing Up to the Problem of Consciousness," 1995

Pain, Problem, Thinking, Light

“Colors are ghosts, they only start to exist when light is perceived on the retina as a stimulus and is processed into color perception in our brain.”

Gianni Sarcone (1962) Italian author, artist, designer, and researcher in visual perception and cognitive psychology

Tangente Magazine (2013).

Color, Light

“Consumerism has created a culture that values style over substance, image over reality, and perception over performance.”

Skye Jethani

The Divine Commodity: Discovering A Faith Beyond Consumer Christianity (2009, Zondervan)

Reality

“The perception of the comic is a tie of sympathy with other men.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

The Comic 1870s, Society and Solitude (1870), Books, Letters and Social Aims http://www.rwe.org/comm/index.php?option=com_content&task=category&sectionid=5&id=74&Itemid=149 (1876)

Men

“The blacksmith, by main force, unclosed the infant's hand, and found within the palm a small heap of glittering fragments, whence the mystery of beauty had fled forever. …Owen Warland …looked placidly at what seemed the ruin of his life's labor, and which was yet no ruin. He had caught a far other butterfly than this. When the artist rose high enough to achieve the beautiful, the symbol by which he made it perceptible to mortal senses became of little value in his eyes while his spirit possessed itself in the enjoyment of the reality.”

Nathaniel Hawthorne (1804–1864) American novelist and short story writer (1804 – 1879)

"The Artist of the Beautiful" (1844)

Life, Beauty, Reality, Sense

“Is perception equivalent to existence?”

Erica Jong (1942) Novelist, poet, memoirist, critic

How to Save Your Own Life (1977)

“If one tries to understand the position of art today, one must also try to understand the conditions that have created the development of our perception of art and our perception of the relation to the individual and to society. The artist takes an active part in the campaign to deepen this our knowledge of the basis of our existence, the basis which, for him, makes possible an artistic creation. The artist's interest cannot be restricted to a single field; he must seek the highest perception of everything, of the whole and its details. Nothing can be sacred to him, because everything has become important to him.”

Asger Jorn (1914–1973) Danish artist

1940 - 1948, Intimate Banalities' (1941)

Art, Understanding, Knowledge, Parting

“While our view of the world is filtered through our senses, evolution has, by and large, molded those senses to perceive the world accurately, for there’s a severe penalty to be paid for seeing things wrongly. That holds not only for the external environment, but also for the character of others. Without accurate perceptions, we couldn’t find food, avoid predators and other dangers, or form harmonious social groups. And following those perceptions is indeed the pursuit of “true beliefs”: beliefs based on evidence. Natural selection doesn’t mold true beliefs; it molds the sensory and neural apparatus that, in general, promotes the formation of true beliefs.”

Jerry Coyne book Faith vs. Fact: Why Science and Religion are Incompatible

Source: Faith vs. Fact (2015), p. 182

World, Food, Penalty, Nature

“Included in this “almost nothing,” as a kind of geological afterthought of the last few million years, is the first development of self-conscious intelligence on this planet—an odd and unpredictable invention of a little twig on the mammalian evolutionary bush. Any definition of this uniqueness, embedded as it is in our possession of language, must involve our ability to frame the world as stories and to transmit these tales to others. If our propensity to grasp nature as story has distorted our perceptions, I shall accept this limit of mentality upon knowledge, for we receive in trade both the joys of literature and the core of our being.”

Stephen Jay Gould (1941–2002) American evolutionary biologist

"Literary bias on the slippery slope", p. 252
Bully for Brontosaurus (1991)

World, Intelligence, Literature, Nature

“What the rest of us see only under the influence of mescalin, the artist is congenitally equipped to see all the time. His perception is not limited to what is biologically or socially useful.”

Aldous Huxley book The Doors of Perception

Page 168
The Doors of Perception (1954)

Time

“The basis for Wundt’s initial discussion of the problem of introspection is provided by his insistence on the distinction between “self-observation” (Selbstbeobachtung) and “internal perception””

Kurt Danziger (1926) German academic

innere Warhnemung
Source: "The history of introspection reconsidered." 1980, p. 224

Problem

“Although one can sympathize with lay persons trying to break their attachment to a diet featuring meat, it is something else again to extend those sympathies to monks, priests, and teachers. What business have these latter to propound the Dharma when they possess neither the perception nor compassion to see the connection between meat eating and the killing of harmless animals, and when they lack the self-discipline to put Buddhist compassion before the pleasures of their palates? What right have they to wear the Buddha's robes when they won't or can't honor the bodhisattvic vows they recite daily to liberate all beings?”

Philip Kapleau (1912–2004) American Zen Buddhist monk

Source: To Cherish All Life (1981), p. 74

Pleasure, Business, Teachers, Animals

“There is an inside and an outside to every form. When they are in special accord, as for instance a nut in its shell or a child in the womb, or in the structure of shells or crystals, or when one senses the architecture of bones in the human figure, then I am most drawn to the effect of light. Every shadow cast by the sun from an ever-varying angle reveals the harmony of the inside to outside. Light gives full play to our tactile perceptions through the experience of our eyes, and the vitality of forms is revealed by the interplay between space and volume”

Barbara Hepworth (1903–1975) English sculptor

Extract from Barbara Hepworth: Carvings and Drawings, (from Chapter 1: The excitement of discovering the nature of carving, 1903-1930), with an introduction by Herbert Read, London, 1952
1947 - 1960

Sense, Light, Sun

“In the new science of the twenty-first century, not physical force but spiritual force will lead the way. Mental and spiritual gifts will be more in demand than gifts of a physical nature. Extrasensory perception will take precedence over sensory perception. And in this sphere woman will again predominate. She who was revered and worshiped by early man because of her power to see the unseen will once again be the pivot—not as sex but as divine woman—about whom the next civilization will, as of old, revolve.”

Elizabeth Gould Davis book The First Sex

The First Sex (G.P. Putnam's Sons), op. cit., p. 339 (paragraph in full), in ch. 22 - Woman in the Aquarian Age (1971). This is the last paragraph in her book, which explicated the thesis that women were originally the superior and dominant sex.

Sex, Way, Nature, Science

“Like all real treasures of the mind, perception can be split into infinitely small fractions without losing its quality. The weeds in a city lot convey the same lesson as the redwoods; the farmer may see in his cow-pasture what may not be vouchsafed to the scientist adventuring in the South Seas.”

Aldo Leopold book A Sand County Almanac

Source: A Sand County Almanac, 1949, "Conservation Esthetic", p. 174.

Sea

“There are the two – the person and the witness, the observer. When you see them as one, and go beyond, you are in the supreme state. It is not perceivable, because it is what makes perception possible. It is beyond being and not being. It is neither the mirror nor the image in the mirror. It is what is – the timeless reality, unbelievably hard and solid.”

Nisargadatta Maharaj (1897–1981) Indian guru

Reality
Source: "I am That." P.36.

Reality, Personality

“Sculpture communicates an immediate sense of life - you can feel the pulse of it. It is perceived, above all, by the sense of touch which is our earliest sensation; and touch gives us a sense of living contact and security. […] That has nothing to do with the question of perfection, or harmony, or purity, or escapism. It lies far deeper; it is the primitive instinct which allows man to live fully with all his perceptions active and alert, and in the calm acceptance of the balance of life and death. In its insistence on elementary values, sculpture is perhaps more important today than before because life's continuity is threatened and this has given us a sense of unbalance.”

Barbara Hepworth (1903–1975) English sculptor

Quote from a conversation with J.P. Hodin, 28 August 1959; extract from J.P. Hodin, Barbara Hepworth, London, 1961, Two Conversations with Barbara Hepworth: 'Art and Life' and 'The Ethos of Sculpture', pp. 23–24
1947 - 1960

Life, Death, Feeling, Communication

“Since we want not emancipation from impulse but clarification of impulse, the duty of rhetoric is to bring together action and understanding into a whole that is greater than scientific perception.”

Richard M. Weaver (1910–1963) American scholar

“The Phaedrus and the Nature of Rhetoric,” p. 24.
The Ethics of Rhetoric (1953)

Understanding

“In the film The Belly of an Architect, an architect from Chicago organizes an exhibition of his favourite architect Etienne-Lous Boullée (1728-1799). I wrote an account of this hypothetical exhibition as though it had been seen by an unlikely Boullée contemporary -- Jane Austen (1775-1817). She made a prim but perceptive account of her progress through the corridors and halls of the Vittoriano in the centre of Rome -- a building constructed long after both of these eminent personages were dead.”

Peter Greenaway (1942) British film director

Watching Water

Dead

“I discovered the works of Euler and my perception of the nature of mathematics underwent a dramatic transformation. I was de-Bourbakized, stopped believing in sets, and was expelled from the Cantorian paradise. I still believe in abstraction, but now I know that one ends with abstraction, not starts with it. I learned that one has to adapt abstractions to reality and not the other way around. Mathematics stopped being a science of theories but reappeared to me as a science of numbers and shapes.”

Alexander Stepanov (1950) Russian programmer

Bjarne Stroustrup: Evolving a language in and for the real world: C++ 1991-2006. ACM HOPL-III. June 2007., 2008-04-25, http://web.archive.org/web/20071120015600/http://www.research.att.com/~bs/hopl-almost-final.pdf, 2007-11-20 http://www.research.att.com/~bs/hopl-almost-final.pdf,

Way, Mathematics, Nature, Reality

“But since it is better to have perception or to have omnipotence, to be pitiful or to be without passions, than not to have these attributes; how hast Thou perception, if Thou art not a body? or omnipotence, if Thou canst not do everything? or how art Thou at one and the same time pitiful and without passions? For if only bodily things have perception, since the senses with which we perceive belong and attach to the body; how canst Thou have perception, since Thou art not a body but the Supreme Spirit, which is higher than a body can be? But if perception is only knowledge or a means towards knowledge; since he who perceives, has knowledge thereby, according to the special character of the senses, by sight of colours, by taste of savours and so forth: then whatsoever has knowledge in whatsoever manner may be said without impropriety in some sense to perceive. Therefore, O Lord, although Thou art not a body, yet of a truth Thou hast in this sense perception in the highest degree, since Thou knowest all things in the highest degree; but not in the sense wherein an animal that has knowledge by means of bodily feeling is said to have perception.”

Anselm of Canterbury Proslogion

Proslogion, chapter 5 by Anselm of Canterbury, translated by Clement C. J. Webb (1903).

Truth, Art, Feeling, Knowledge

“There are photographs under the pistol, showing his mother genitals. These genitals make no perceptible impression on him, though it was through them that he first entered the world.”

Elfriede Jelinek book Wonderful, Wonderful Times

248
Wonderful, Wonderful Times (1990)

World

“The term "cognition" refers to all processes by which the sensory input is transformed, reduced, elaborated, stored, recovered, and used. It is concerned with these processes even when they operate in the absence of relevant stimulation, as in images and hallucinations. Such terms as sensation. perception. imagery. retention. recall. problem-solving. and thinking. among others. refer to hypothetical stages or aspects of cognition.”

Ulric Neisser (1928–2012) American psychologist

Source: Cognitive Psychology, 1967, p. 4

Problem, Thinking

“[JawlenskyPickWerefkin] Yes, we [ Marianne Werefkin and Gabriéle] shared very much the same tastes and ideas, when we lived together in this house (the so-called 'Russian house' in Murnau]. She was extremely perceptive and intelligent, but Jawlensky [living with Marianne Werefkin] didn't always approve her work... Suddenly Jawlensky would pick on some tiny detail of one of Marianne's best and most original pictures and exclaim: 'That patch of color, there, is laid on much too flat and smoothly. It's just like old Riepin' [famous Russian painter Ilya Repin ] and their common former teacher in Russia]. Of course it was nonsense and he was only saying it to annoy her. But Jawlensky really was a devotee of the 'touche de peinture' of the French Fauvists, rather than an innovator, a believer in a new kind of art of the future.”

Gabriele Münter (1877–1962) German painter

Source: Interview by Edouard Roditi (1958), pp. 118-119

Art, Color, Intelligence, Idea

“What are the choices that we must make if we are now to succeed, and not to fail? […] Two types of choices seem to me to have been crucial to tipping their outcomes towards success or failure: long-term planning, and willingness to reconsider core values. On reflection, we can also recognize the crucial role of these same two choices for the outcomes of our individual lives. One of those choices has depended on the courage to practice long-term thinking, and to make bold, courageous, anticipatory decisions at a time when problems have become perceptible but before they have reached crisis proportions. […] The other crucial choice illuminated by the past involves the courage to make painful decisions about values. Which of the values that formerly served a society well can continue to be maintained under new changed circumstances? Which of these treasured values must instead be jettisoned and replaced with different approaches?”

Jared Diamond book Collapse: How Societies Choose to Fail or Succeed

Source: Collapse: How Societies Choose to Fail or Succeed (2005), Chapter "The world as a polder: what does it all mean to us today?", section "Reasons for hope" (Penguin Books, 2011, pages 522-523, ISBN 978-0-241-95868-1.

Pain, Failure, Courage, Problem

“All media exists to invest our lives with artificial perception and arbitrary values.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1960s, Understanding Media (1964), p. 199

“My perception of wolves was much the same as any other kid. I was brought up to fear them. But it was through the fox that I got interested in wolves at an early age.”

Shaun Ellis (1977) American football player, defensive end

Interview with A Man Among Wolves: Shaun Ellis http://incubator.nationalgeographic.com/inside_ngc/2007/04/interview-with-a-man-among-wolves-shaun-ellis.html, Inside NGS, (2007)

Age, Fear

“The last decade has seen a great deal of research on the perception of causation and the consequences of such perception. Conducted primarily within social psychology, the focus has been the perceived causes of other persons' behavior. A parallel analysis has been made of the perceived causes of one's own behavior, and the liveliest recent topic has concerned differences between other-perception and self-perception. The study of perceived causation is identified by the term "attribution theory," attribution referring to the perception inference of cause. As we will see, there is not one but many attribution "theories" and the term refers to several different kinds of problem. The common ideas are that people interpret behavior in terms of its causes and that these interpretations play an important role in determining reactions to the behavior.”

Harold Kelley (1921–2003) American psychologist & academic

Source: "Attribution theory and research." 1980, p. 458; Lead paragraph

People, Behavior, Idea, Problem

“When the moment arrives for taking decisions, facing responsibilities, entering upon sacrifices — decisions which ought to be taken before they are imposed, responsibilities which ought to be welcomed, for the initiative must be secured and the offensive launched — where should we find a man equal to these uncertain and dangerous tasks were it not among men of a superior stamp, men eager for responsibilities? He must indeed be a man who, being deeply imbued with a will to conquer, shall derive from that will (as well as from a clear perception of the only means that lead to victory) the strength to make an unwavering use of the most formidable rights, to approach with courage all difficulties and all sacrifices, to risk everything; even honour — for a beaten general is disgraced for ever.”

Ferdinand Foch (1851–1929) French soldier and military theorist

Source: Precepts and Judgments (1919), p. 140

Men, Courage, Decision, Victory

“Ambedkar traces Buddha's rational approach, which he values so much, to Kapila, the founder of the Samkhya-Darshana, the 'viewpoint' focusing on cosmology: 'Among the ancient philosophers of India the most preeminent was Kapila (') The tenets of his philosophy were of a startling nature. Truth must be supported by proof. This is the first tenet of the Samkhya system. There is no truth without proof. For purposes of proving the truth Kapila allowed only two means of proof-1) perception, and 2) inference.”

Kapila Vedic sage, of the Samkhya school of Hindu philosophy

Dr. Ambedkar: The Buddha and his Dhamma, book 1, part 5, para 2, in Writings and Speeches, vol.11, p.83-87. Quoted from Elst, Koenraad (2002). Who is a Hindu?: Hindu revivalist views of Animism, Buddhism, Sikhism, and other offshoots of Hinduism. ISBN 978-8185990743

Truth, Support, Nature

“The often heated and sometimes nasty debates that have taken place between gradualists and punctuationists, or between micromutationists and macromutationists, have been generated by the perception that there is only one evolutionary question, for which… there can be only one correct answer. …But if we take a different approach, and assume that both sides of a typical evolutionary debate have something valid to offer, then the theoretical and methodological disagreements between different schools of thought may just be a matter of having the right answer to a different question.”

Jeffrey H. Schwartz (1948) American anthropologist

Sudden Origins: Fossils, Genes, and the Emergence of Species (1999)

School, Question

“Form - as a pattern of perception - can motivate the use of architecture. Architecture provides a complete service for its users, if function (practical purpose) coincides with use motivated by form.”

Justus Dahinden (1925) Swiss architect

Man and Space - Mensch und Raum 2005

Motivation

“The idea that different aspects of visual perception might be handled in separate areas of the brain was predicted by Freud at the end of the nineteenth century. …a cortical defect that affected [the] ability to combine aspects of vision into a meaningful pattern. …defects, which Freud called agnosias (loss of knowledge)…”

Eric R. Kandel (1929) American neuropsychiatrist

In Search of Memory (2006)

Idea, Knowledge, Loss

“"Heaven! What have I done?" exclaimed he. "The vapor, the influence of that brute force,—it has bewildered me and obscured my perception. I have made the very stroke—the fatal stroke—that I have dreaded from the first. It is all over—the toil of months, the object of my life. I am ruined!"
And there he sat, in strange despair, until his lamp flickered in the socket and left the Artist of the Beautiful in darkness.”

Nathaniel Hawthorne (1804–1864) American novelist and short story writer (1804 – 1879)

"The Artist of the Beautiful" (1844)

Life, Beauty, Despair

“Environments are invisible. Their groundrules, pervasive structure, and overall patterns elude easy perception.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

1960s, The Medium is the Message (1967)

“By experience; by a sense of human frailty; by a perception of "the soul of goodness in things evil;" by a cheerful trust in human nature; by a strong sense of God's love; by long and disciplined realization of the atoning love of Christ; only thus can we get a free, manly, large, princely spirit of forgiveness.”

Frederick William Robertson (1816–1853) British writer and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 252.

Love, God, Soul, Forgiveness

“First of all I was like, ‘I’m the most hated celebrity?’ More than, like, Chris Brown? What did I do? All I can do is be my authentic self, but I think there are things about me that make people draw conclusions. For example, there is the perception that I grew up very wealthy and that I was given, you know, that I was sort of raised with a silver spoon in my mouth, which inspires a lot of resentment. He [my father] said, ‘You are completely on your own. So he never gave me anything. I never had any supplementation, he never helped me with my rent, I never had a trust fund. So the idea that I am spoiled or that I didn’t work for what I have, that’s just not accurate. But I can see how somebody might have that perception.”

Gwyneth Paltrow (1972) American actress, singer, and food writer

Hate, People, Idea, Thinking

“Looking at the Temple and the Courts and the mountain road that winds below, we see this picture of human evolution, and the track along which the race is treading, and the Temple that is its goal… along that road round the mountain stands a vast mass of human beings, climbing indeed, but climbing so slowly, rising step after step; sometimes it seems as though for every step forward there is a step backward, and though the trend of the whole mass is upwards it mounts so slowly that the pace is scarcely perceptible. And this aeonian evolution of the race, climbing ever upwards, seems so slow and weary and painful that one wonders how the pilgrims have the heart to climb so long…”

Annie Besant (1847–1933) British socialist, theosophist, women's rights activist, writer and orator

p. 10

Pain, Mountain, Heart

“Knowledge is encoded in models. Models are synthetic sets of rules, and pictures, and algorithms providing us with useful representations of the world of our perceptions and of their patterns.”

Didier Sornette (1957) French scientist

Source: Why Stock Markets Crash - Critical Events in Complex Systems (2003), Chapter 5, Modeling Financial Bubbles And Market Crashes, p. 134.

World, Knowledge

“Through violence, you may 'solve' one problem, but you sow the seeds for another.
…
One has to try to develop one's inner feelings, which can be done simply by training one's mind. This is a priceless human asset and one you don't have to pay income tax on!
…
First one must change. I first watch myself, check myself, then expect changes from others.
…
Love and compassion are necessities, not luxuries. Without them, humanity cannot survive.
…
I myself feel, and also tell other Buddhists that the question of Nirvana will come later.
There is not much hurry.
If in day to day life you lead a good life, honesty, with love,
with compassion, with less selfishness,
then automatically it will lead to Nirvana.
…
The universe that we inhabit and our shared perception of it are the results of a common karma. Likewise, the places that we will experience in future rebirths will be the outcome of the karma that we share with the other beings living there. The actions of each of us, human or nonhuman, have contributed to the world in which we live. We all have a common responsibility for our world and are connected with everything in it.
…
If the love within your mind is lost and you see other beings as enemies, then no matter how much knowledge or education or material comfort you have, only suffering and confusion will ensue.
…
It is under the greatest adversity that there exists the greatest potential for doing good, both for oneself and others.
…
Whenever Buddhism has taken root in a new land, there has been a certain variation in the style in which it is observed. The Buddha himself taught differently according to the place, the occasion and the situation of those who were listening to him.
…
Samsara - our conditioned existence in the perpetual cycle of habitual tendencies and nirvana - genuine freedom from such an existence- are nothing but different manifestations of a basic continuum. So this continuity of consciousness us always present. This is the meaning of tantra.
…
According to Buddhist practice, there are three stages or steps. The initial stage is to reduce attachment towards life.
The second stage is the elimination of desire and attachment to this samsara. Then in the third stage, self-cherishing is eliminated.
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The creatures that inhabit this earth-be they human beings or animals-are here to contribute, each in its own particular way, to the beauty and prosperity of the world.
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To develop genuine devotion, you must know the meaning of teachings. The main emphasis in Buddhism is to transform the mind, and this transformation depends upon meditation. in order to meditate correctly, you must have knowledge.
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Anything that contradicts experience and logic should be abandoned.
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The ultimate authority must always rest with the individual's own reason and critical analysis.
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From one point of view we can say that we have human bodies and are practicing the Buddha's teachings and are thus much better than insects. But we can also say that insects are innocent and free from guile, where as we often lie and misrepresent ourselves in devious ways in order to achieve our ends or better ourselves. From this perspective, we are much worse than insects.
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When the days become longer and there is more sunshine, the grass becomes fresh and, consequently, we feel very happy. On the other hand, in autumn, one leaf falls down and another leaf falls down. The beautiful plants become as if dead and we do not feel very happy. Why? I think it is because deep down our human nature likes construction, and does not like destruction. Naturally, every action which is destructive is against human nature. Constructiveness is the human way. Therefore, I think that in terms of basic human feeling, violence is not good. Non-violence is the only way.
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We humans have existed in our present form for about a hundred thousand years. I believe that if during this time the human mind had been primarily controlled by anger and hatred, our overall population would have decreased. But today, despite all our wars, we find that the human population is greater than ever. This clearly indicates to me that love and compassion predominate in the world. And this is why unpleasant events are "news"; compassionate activities are so much a part of daily life that they are taken for granted and, therefore, largely ignored.
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The fundamental philosophical principle of Buddhism is that all our suffering comes about as a result of an undisciplined mind, and this untamed mind itself comes about because of ignorance and negative emotions. For the Buddhist practitioner then, regardless of whether he or she follows the approach of the Fundamental Vehicle, Mahayana or Vajrayana, negative emotions are always the true enemy, a factor that has to be overcome and eliminated. And it is only by applying methods for training the mind that these negative emotions can be dispelled and eliminated. This is why in Buddhist writings and teachings we find such an extensive explanation of the mind and its different processes and functions. Since these negative emotions are states of mind, the method or technique for overcoming them must be developed from within. There is no alternative. They cannot be removed by some external technique, like a surgical operation."”

Tenzin Gyatso (1935) spiritual leader of Tibet

Dzogchen: The Heart Essence of the Great Perfection, Snow Lion Publications, Ithaca, 2004

Love, Life, War, Happiness

“It is the lone worker who makes the first advance in a subject: the details may be worked out by a team, but the prime idea is due to the enterprise, thought, and perception of an individual.”

Alexander Fleming (1881–1955) Scottish biologist, pharmacologist and sexiest man

biographyonline.net http://www.biographyonline.net/scientists/alex-fleming.html

Idea

“The severe restrictions which Wundt placed on introspection also manifest themselves in the types of judgment that his experimental subjects were required to make. In accordance with the precept that internal perception can only become observation insofar as it is linked to controllable external stimuli, the introspective reports from his laboratory are very largely limited to judgments of size, intensity, and duration of physical stimuli, supplemented at times by judgments of their simultaneity and succession.”

Kurt Danziger (1926) German academic

Source: "The history of introspection reconsidered." 1980, p. 247

Time, Success

“Up to now sculptors have preferred the mass and neglected or paid little attention to such an important component of mass as space.... we consider it as an absolute sculptural element. I do not hesitate to affirm that the perception of space is a primary natural sense which belongs to the basic senses of our psychology”

Naum Gabo (1890–1977) Russian sculptor

Quote in: Herschel Browning Chipp (1968) Theories of Modern Art. p. 332
1936 - 1977, Sculpture: Carving and Construction in Space' (1937)

Nature, Sense

“Léon Bloy, despite his many impressive qualities.. what a hater he was! - wild and implacable, and what power of abuse! Strange don't you think that Ernst Jünger should comment at length in his war-diaries how irresistibly Bloy reminded him of Hitler in his paroxysms of rage and his foul and ribald tongue?.. Yet Bloy was undoubtedly a man with great gifts of vision and perception, and charity, too - even in the midst of his orgies of hatred. And much of what he writes about Our Lady of La Salette in his La Salette book is very fine and often goes straight to one's heart…”

Ida Friederike Görres (1901–1971) Austrian writer and noble

Broken Lights Letters 1951-59.

War, Books, Thinking, Rage

“Everything in nature completes its action through its own force and species alone… as, for example, fire by its own force dries and consumes and does many things. Therefore vision must perform the act of seeing by its own force. But the act of seeing is the perception of a visible object at a distance, and therefore vision perceives what is visible by its own force multiplied to the object. Moreover, the species of the things of world are not fitted by nature to effect the complete act of vision at once, because of its nobleness. Hence these must be aided by the species of the eye, which travels in the locality of the visual pyramid, and changes the medium and ennobles it, and renders it analogous to vision, and so prepares the passage of the species itself of the visible object… Concerning the multiplication of this species, moreover, we are to understand that it lies in the same place as the species of the thing seen, between the sight and the thing seen, and takes place along the pyramid whose vertex is in the eye and base in the thing seen. And as the species of an object in the same medium travels in a straight path and is refracted in different ways when it meets a medium of another transparency, and is reflected when it meets the obstacles of a dense body; so is it also true of the species of vision that it travels altogether along the path of the species itself of the visible object.”

Roger Bacon book Opus Majus

Bacon, like Grosseteste, asserts that both the active extramitted species of vision from the eye, and the intramitted species of light from object seen, were necessary for sight.
v. i. vii. 4, ed. Briggs as quoted in A.C. Crombie, Robert Grossetest and the Origins of Experimental Science 1100-1700 (1953)
Opus Majus, c. 1267

World, Way, Travel, Understanding

“Beyond the constructive elements of the picture, I studied the tonalities of nature by adding layer upon layer of diluted black watercolour paint. Each layer must dry well. In this way a mathematically correct scale of light and dark values is the result. Squinting facilitates our perception of this phenomenon in nature.”

Paul Klee (1879–1940) German Swiss painter

Quote (1908), # 840, in The Diaries of Paul Klee; University of California Press, 1964; as quoted by Francesco Mazzaferro, in 'The Diaries of Paul Klee - Part Three' : Klee as a Secessionist and a Neo-Impressionist Artist http://letteraturaartistica.blogspot.nl/2015/05/paul-klee-ev.html 1903 - 1910

Way, Mathematics, Nature, Study

“The universe has a finite velocity which limits not only the spread of its events, but also the speed of our perceptions. The moment of actuality slips too fast by the slow, coarse net of our senses.”

George Kubler (1912–1996) American art historian

Source: The Shape of Time, 1982, p. 18; as cited in Lee (2001, p. 47)

Sense, Universe, Speed

“The teacher asked us to write an essay based on an artist's visual version of the cold and other hardships endured by Washington's men at Valley Forge. I dashed off a page or so of commentary, which brought from the teacher public commendation for my historical empathy and perception. This juvenile effort may have influenced my instructor when he gave me a grade on my report card of 100 percent in history. I thought then, and still think, that no pupil is worth 100 percent in history.”

Thomas A. Bailey (1902–1983) American historian

The American Pageant Revisited, p. 9

Men, History, Thinking, Effort

“The central assertion of this view, I repeat, is that each new stage of words literally created new perceptions and attentions, and such new perceptions and attentions resulted in important cultural changes which are reflected in the archaeological record.”

Julian Jaynes book The Origin of Consciousness in the Breakdown of the Bicameral Mind

Book I, Chapter 6, p. 132 (Italics as per text...)
The Origin of Consciousness in the Breakdown of the Bicameral Mind (1976)