“I suppose when my unknown elements are found, more people will pay us attention.”
An Outline of the System of the Elements
“I suppose when my unknown elements are found, more people will pay us attention.”
An Outline of the System of the Elements
April 30, 1945, quoted in "Memoirs: Ten Years And Twenty Days" - Page 442 - by Grand Admiral Karl Doenitz - History - 1997.
Quoted in The Economist, 25 Feb 2012, p. 63
Campaign rally http://www.whitehouse.gov/the-press-office/2012/10/19/remarks-president-campaign-event-fairfax-va, George Mason University, Fairfax, Virginia,
2012
Swagga Like Us
Paper Trail (2008)
1860s, Fourth of July Address to Congress (1861)
“Wilt thou seal up the avenues of ill?
Pay every debt, as if God wrote the bill!”
Suum Cuique
Bartlett's Familiar Quotations, 10th ed. (1919)
Variant: Wilt thou seal up the avenues of ill?
Pay every debt, as if God wrote the bill!
I mean, this is what you say. "I ain't left nothing in Africa," that's what you say. Why, you left your mind in Africa.
Malcolm X Speaks (1965)
“Real happiness is cheap enough, yet how dearly we pay for its counterfeit.”
Manuscript, Sermons; reported in Hoyt's New Cyclopedia Of Practical Quotations (1922), p. 350.
Campaign address in Beaverton, Oregon (9 May 2008) http://www.barackobama.com/2008/05/09/remarks_of_senator_barack_obam_63.php
2008
The Notebooks of Leonardo Da Vinci (1938), XXIX Precepts of the Painter
Message from the Queen, read by the British ambassador to Washington, Sir Christopher Meyer, St Thomas's Episcopal Church on Fifth Avenue. 22 September 2001. http://www.telegraph.co.uk/news/worldnews/northamerica/usa/1341155/Grief-is-price-of-love-says-the-Queen.html
from William Manchester's "American Caesar".
Fifth Republic and other post-WW2
“I mean, I wouldn't pay more than a couple of quid to see me, and I'm me.”
Usenet
“You'd be surprised how much being a good actor pays off.”
Responding to a question from students at Shanghai's University of Fudan as to which experiences best prepared him for the presidency (30 April 1984), cited by Paul Slansky, The Clothes Have No Emperor
1980s, First term of office (1981–1985)
“Here is the devil-and-all to pay.”
Source: Don Quixote de la Mancha (1605–1615), Part I, Book IV, Ch. 10.
Lyman, Act 2
The Ride Down Mount Morgan (1991)
Remarks Against Going to War with Iraq http://www-personal.umich.edu/~mheaney/Partisan_Dynamics_of_Contention.pdf (2 October 2002).
2000-03
As quoted in [Philip K. Hitti, History of The Arabs, 130]
2004, Democratic National Convention speech (July 2004)
“I am the poor man's poet; because I am poor myself and I have known what it is to be in love. Not being able to pay them in presents, I pay my mistresses in poetry.”
Pauperibus vates ego sum, quia pauper amavi;
Cum dare non possem munera, verba dabam.
Book II, lines 165–166 (tr. J. Lewis May)
Ars Amatoria (The Art of Love)
Acceptance speech after being "elected" by the Continental Congress as commander of the yet-to-be-created Continental Army http://www.loc.gov/teachers/classroommaterials/presentationsandactivities/presentations/timeline/amrev/contarmy/accepts.html (15 June 1775)
1770s
2015, Remarks at Panama Civil Society Forum (April 2015)
“So we do sometimes think because it has been found to pay.”
§ 470
Philosophical Investigations (1953)
Psychology and Poetry (June 1930)
Bartlett's Familiar Quotations, 10th ed. (1919)
Source: Against the Heavenly Prophets in the Matter of Images and Sacraments (1525), pp. 84-85
Arlington, Virginia September 8, 2009
2009, School speech (September 2009)
1860s, Letter to James C. Conkling (1863)
Variant translation: Liberal institutions straightway cease from being liberal the moment they are soundly established: once this is attained no more grievous and more thorough enemies of freedom exist than liberal institutions.
Expeditions of an Untimely Man, 38
Twilight of the Idols (1888)
Context: My conception of freedom. — The value of a thing sometimes does not lie in that which one attains by it, but in what one pays for it — what it costs us. I give an example. Liberal institutions cease to be liberal as soon as they are attained: later on, there are no worse and no more thorough injurers of freedom than liberal institutions. One knows, indeed, what their ways bring: they undermine the will to power; they level mountain and valley, and call that morality; they make men small, cowardly, and hedonistic [genüsslich] — every time it is the herd animal that triumphs with them. Liberalism: in other words, herd-animalization...
"Father Severyan", in November 1916: The Red Wheel: Knot II (1984; translation 1999).
Context: At no time has the world been without war. Not in seven or ten or twenty thousand years. Neither the wisest of leaders, nor the noblest of kings, nor yet the Church — none of them has been able to stop it. And don't succumb to the facile belief that wars will be stopped by hotheaded socialists. Or that rational and just wars can be sorted out from the rest. There will always be thousands of thousands to whom even such a war will be senseless and unjustified. Quite simply, no state can live without war, that is one of the state's essential functions. … War is the price we pay for living in a state. Before you can abolish war you will have to abolish all states. But that is unthinkable until the propensity to violence and evil is rooted out of human beings. The state was created to protect us from evil. In ordinary life thousands of bad impulses, from a thousand foci of evil, move chaotically, randomly, against the vulnerable. The state is called upon to check these impulses — but it generates others of its own, still more powerful, and this time one-directional. At times it throws them all in a single direction — and that is war.
2013, Brandenburg Gate Speech (June 2013)
Context: The wall belongs to history. But we have history to make as well. And the heroes that came before us now call to us to live up to those highest ideals -- to care for the young people who can't find a job in our own countries, and the girls who aren't allowed to go to school overseas; to be vigilant in safeguarding our own freedoms, but also to extend a hand to those who are reaching for freedom abroad. This is the lesson of the ages. This is the spirit of Berlin. And the greatest tribute that we can pay to those who came before us is by carrying on their work to pursue peace and justice not only in our countries but for all mankind.
“Placed in a historic transition, I will pay for loyalty to the people with my life.”
Final address (1973)
Context: Placed in a historic transition, I will pay for loyalty to the people with my life. And I say to them that I am certain that the seeds which we have planted in the good conscience of thousands and thousands of Chileans will not be shriveled forever. They have force and will be able to dominate us, but social processes can be arrested by neither crime nor force. History is ours, and people make history.
Section 48 of the Code of Hammurabi (translated by Leonard William King, 1910).
Alternately translated as: If a man owe a debt and Adad inundate his field and carry away the produce, or, though lack of water, grain have not grown in the field, in that year he shall not make any return of grain to the creditor, he shall alter his contract-tablet and he shall not pay the interest for that year.
On the Mystical Body of Christ
Context: What is the use of believing, if the dost blaspheme? Thou adorest Him as Head, and dost blaspheme Him in His body. He loves His body. Thou canst cut thyself off from the body, but the Head does not detach itself from its body. "Thou dost honor me in vain," He cries from heaven, "thou dost honor Me in vain!" If someone wished to kiss thy cheek, but insisted at the same time on trampling thy feet; if with his hailed boots he were to crush thy feet as he tries to hold thy head and kiss thee, wouldst thou not interrupt his expression of respect and cry out: "What are thou doing, man? Thou art trampling upon me!" …
It is for this reason that before He ascended into heaven our Lord Jesus Christ recommended to us His body, by which He was to remain upon earth. For He foresaw that many would pay Him homage because of His glory in heaven, but that their homage would be vain, so long as they despise His members on earth. (pp. 436-437) http://books.google.com/books?id=CIosAAAAIAAJ&q=%22their+homage+would+be+vain,+so+long+as+they+despise+His+members+on+earth%22&dq=%22their+homage+would+be+vain,+so+long+as+they+despise+His+members+on+earth%22&hl=en&sa=X&ei=3AIXUd70C4mi8QTi2IC4Cg&ved=0CC0Q6AEwAA
Go Rin No Sho (1645), The Wind Book
Context: If you rely on strength, when you hit the enemy's sword you will inevitably hit too hard. If you do this, your own sword will be carried along as a result. Thus the saying, "The strongest hand wins", has no meaning.
In large-scale strategy, if you have a strong army and are relying on strength to win, but the enemy also has a strong army, the battle will be fierce. This is the same for both sides.
Without the correct principle the fight cannot be won.
The spirit of my school is to win through the wisdom of strategy, paying no attention to trifles. Study this well.
1860s, "If Slavery Is Not Wrong, Nothing Is Wrong" (1864)
Context: In telling this tale I attempt no compliment to my own sagacity. I claim not to have controlled events, but confess plainly that events have controlled me. Now, at the end of three years struggle the nation's condition is not what either party, or any man devised, or expected. God alone can claim it. Whither it is tending seems plain. If God now wills the removal of a great wrong, and wills also that we of the North as well as you of the South, shall pay fairly for our complicity in that wrong, impartial history will find therein new cause to attest and revere the justice and goodness of God.
1860s, Speeches to Ohio Regiments (1864), Speech to the One Hundred Sixty-fourth Ohio Regiment
Context: I say this in order to impress upon you, if you are not already so impressed, that no small matter should divert us from our great purpose. There may be some irregularities in the practical application of our system. It is fair that each man shall pay taxes in exact proportion to the value of his property; but if we should wait before collecting a tax to adjust the taxes upon each man in exact proportion with every other man, we should never collect any tax at all. There may be mistakes made sometimes; things may be done wrong while the officers of the Government do all they can to prevent mistakes. But I beg of you, as citizens of this great Republic, not to let your minds to carried off from the great work we have before us. This struggle is too large for you to be diverted from it by any small matter.
2012, Remarks at Clinton Global Initiative (September 2012)
Context: Now, I do not use that word, "slavery" lightly. It evokes obviously one of the most painful chapters in our nation’s history. But around the world, there’s no denying the awful reality. When a man, desperate for work, finds himself in a factory or on a fishing boat or in a field, working, toiling, for little or no pay, and beaten if he tries to escape -- that is slavery. When a woman is locked in a sweatshop, or trapped in a home as a domestic servant, alone and abused and incapable of leaving -- that’s slavery. When a little boy is kidnapped, turned into a child soldier, forced to kill or be killed -- that’s slavery. When a little girl is sold by her impoverished family -- girls my daughters’ age -- runs away from home, or is lured by the false promises of a better life, and then imprisoned in a brothel and tortured if she resists -- that’s slavery. It is barbaric, and it is evil, and it has no place in a civilized world.
Pupils at Sais (1799)
Context: Not wise does it seem to attempt comprehending and understanding a Human World without full perfected Humanity. No talent must sleep; and if all are not alike active, all must be alert, and not oppressed and enervated. As we see a future Painter in the boy who fills every wall with sketches and variedly adds colour to figure; so we see a future Philosopher in him who restlessly traces and questions all natural things, pays heed to all, brings together whatever is remarkable, and rejoices when he has become master and possessor of a new phenomenon, of a new power and piece of knowledge.
“May it please your honor, I shall never pay a dollar of your unjust penalty.”
On her $100 fine, as quoted in An Account of the Proceedings on the Trial of Susan B. Anthony on the Charge of Illegal Voting] (1874) The "old revolutionary maxim" Anthony uses here has been variously attributed to William Tyndale, Benjamin Franklin, and Thomas Jefferson, as well as to herself.
Variant: Resistance to tyranny is obedience to God; I shall never pay a penny of this unjust claim.
As quoted in Woman: Her Position, Influence and Achievement Throughout the Civilized World (1900) p. 415
Unsourced variants: Resistance to tyranny is obedience to God, and I shall never pay a penny of this unjust claim.
Resistance to tyranny is obedience to God, and I shall never pay a penny of this unjust fine.
Trial on the charge of illegal voting (1874)
Context: May it please your honor, I shall never pay a dollar of your unjust penalty. All the stock in trade I possess is a $10,000 debt, incurred by publishing my paper — The Revolution — four years ago, the sole object of which was to educate all women to do precisely as I have done, rebel against your man-made, unjust, unconstitutional forms of law, that tax, fine, imprison and hang women, while they deny them the right of representation in the government; and I shall work on with might and main to pay every dollar of that honest debt, but not a penny shall go to this unjust claim. And I shall earnestly and persistently continue to urge all women to the practical recognition of the old revolutionary maxim, that "Resistance to tyranny is obedience to God."
The History of the Quakers (1762)
Context: This new patriarch Fox said one day to a justice of peace, before a large assembly of people. "Friend, take care what thou dost; God will soon punish thee for persecuting his saints." This magistrate, being one who besotted himself every day with bad beer and brandy, died of apoplexy two days after; just as he had signed a mittimus for imprisoning some Quakers. The sudden death of this justice was not ascribed to his intemperance; but was universally looked upon as the effect of the holy man's predictions; so that this accident made more Quakers than a thousand sermons and as many shaking fits would have done. Cromwell, finding them increase daily, was willing to bring them over to his party, and for that purpose tried bribery; however, he found them incorruptible, which made him one day declare that this was the only religion he had ever met with that could resist the charms of gold.
The Quakers suffered several persecutions under Charles II; not upon a religious account, but for refusing to pay the tithes, for "theeing" and "thouing" the magistrates, and for refusing to take the oaths enacted by the laws.
At length Robert Barclay, a native of Scotland, presented to the king, in 1675, his "Apology for the Quakers"; a work as well drawn up as the subject could possibly admit. The dedication to Charles II, instead of being filled with mean, flattering encomiums, abounds with bold truths and the wisest counsels. "Thou hast tasted," says he to the king, at the close of his "Epistle Dedicatory," "of prosperity and adversity: thou hast been driven out of the country over which thou now reignest, and from the throne on which thou sittest: thou hast groaned beneath the yoke of oppression; therefore hast thou reason to know how hateful the oppressor is both to God and man. If, after all these warnings and advertisements, thou dost not turn unto the Lord, with all thy heart; but forget Him who remembered thee in thy distress, and give thyself up to follow lust and vanity, surely great will be thy guilt, and bitter thy condemnation. Instead of listening to the flatterers about thee, hearken only to the voice that is within thee, which never flatters. I am thy faithful friend and servant, Robert Barclay."
The most surprising circumstance is that this letter, though written by an obscure person, was so happy in its effect as to put a stop to the persecution.
“Taxes are the price we pay for a civilized society.”
Reportedly first said by Holmes in a speech in 1904, alternately phrased as "Taxes are what we pay for civilized society, including the chance to insure", Compania General De Tabacos De Filipinas v. Collector of Internal Revenue, 275 U.S. 87, 100, dissenting; opinion (21 November 1927). The first variation is quoted by the IRS above the entrance to their headquarters at 1111 Constitution Avenue.
1900s
2011, Address on interventions in Libya (March 2011)
Context: As Commander-in-Chief, I have no greater responsibility than keeping this country safe. And no decision weighs on me more than when to deploy our men and women in uniform. I’ve made it clear that I will never hesitate to use our military swiftly, decisively, and unilaterally when necessary to defend our people, our homeland, our allies and our core interests. That's why we’re going after al Qaeda wherever they seek a foothold. That is why we continue to fight in Afghanistan, even as we have ended our combat mission in Iraq and removed more than 100,000 troops from that country.
There will be times, though, when our safety is not directly threatened, but our interests and our values are. Sometimes, the course of history poses challenges that threaten our common humanity and our common security — responding to natural disasters, for example; or preventing genocide and keeping the peace; ensuring regional security, and maintaining the flow of commerce. These may not be America’s problems alone, but they are important to us. They’re problems worth solving. And in these circumstances, we know that the United States, as the world’s most powerful nation, will often be called upon to help.
In such cases, we should not be afraid to act — but the burden of action should not be America’s alone. As we have in Libya, our task is instead to mobilize the international community for collective action. Because contrary to the claims of some, American leadership is not simply a matter of going it alone and bearing all of the burden ourselves. Real leadership creates the conditions and coalitions for others to step up as well; to work with allies and partners so that they bear their share of the burden and pay their share of the costs; and to see that the principles of justice and human dignity are upheld by all.
2018, "You are stealing our future" (December 2018)
page 4, 2nd edition https://books.google.com/books?id=Qd0MEtsBr7oC&pg=PA4
Dreams of a Final Theory (1992; 2nd edition 1994)
“Crito, Crito, we owe a cock to Asclepius. Pay it and do not neglect it.”
Ὦ Κρίτων […] τῷ Ἀσκληπιῷ ὀφείλομεν ἀλεκτρυόνα. ἀλλὰ ἀπόδοτε καὶ μὴ ἀμελήσητε.
Phaedo 118a
Plato, Phaedo, Last words
2018, Speech at the University of Illinoise Speech (2018)
1790s, Letter to the Addressers (1792)
“Crito, Crito, we owe a cock to Aesculapius. Pay it and do not neglect it.”
Ὦ Κρίτων […] τῷ Ἀσκληπιῷ ὀφείλομεν ἀλεκτρυόνα. ἀλλὰ ἀπόδοτε καὶ μὴ ἀμελήσητε.
Phaedo 118a
Plato, Phaedo, Last words
EU referendum: Vote Leave in housing appeal to young https://www.bbc.co.uk/news/uk-politics-eu-referendum-36431474 BBC News (2 June 2016)
2016
The most surprising circumstance is that this letter, though written by an obscure person, was so happy in its effect as to put a stop to the persecution.
The History of the Quakers (1762)
Source: Culture and Value (1980), p. 60e
Disputed, Women, Adored and Oppressed (1775)
Umar ibn al-Khattab, Vol. 2, p. 389-390, also quoted in At-Tabqaat ul-Kabir, Vol. 3, p. 339
Last Advise
Source: May 12, 2019 The Tiananmen Massacre, 30 years on – Survivor Q&A: Zhou Fengsuo https://hongkongfp.com/2019/05/12/tiananmen-massacre-30-years-survivor-qa-zhou-fengsuo/
Quoted from his book https://en.wikipedia.org/wiki/Success_and_Failure_Based_on_Reason_and_Reality, "Success and Failure Based on Reason and Reality" https://www.amazon.co.uk/SUCCESS-FAILURE-BASED-REASON-REALITY/dp/9970983903/
2018
"Alex Morgan: ‘If Fifa start respecting the women’s game more, others will follow’" https://www.theguardian.com/football/2017/jan/16/alex-morgan-us-soccer-football-fifa-lyon-women-equality (Janaury 17, 2017)
Source: Mohamed Ould Ghazouani (2021) cited in " El Ghazouani: Mauritania Offers Hand in Restoring Ties Between Maghreb Countries https://www.moroccoworldnews.com/2021/12/346185/el-ghazouani-mauritania-offers-hand-in-restoring-ties-between-maghreb-countries" on Morocco World News, 24 December 2021.
Source: Philosophie der Erlösung, Erster Band (2014), Metaphysik, § 21 ISBN 978-1494963262
Their applause, cued in by a light-signal, is transmitted directly on the popular radio programmes they are permitted to attend. They call themselves 'jitter-bugs', bugs which carry out reflex movements, performers of their own ecstasy. Merely to be carried away by anything at all, to have something of their own, compensates for their impoverished and barren existence. The gesture of adolescence, which raves for this or that on one day with the ever-present possibility of damning it as idiocy on the next, is now socialized.
Perennial fashion — Jazz, as quoted in The Sociology of Rock (1978) by Simon Frith, ISBN 0094602204
Source: True Grit (1968), Chapter 3, p. 37 : thoughts of 'Mattie Ross'
Source: Magic Shifts
Source: How to Fail at Almost Everything and Still Win Big: Kind of the Story of My Life
Source: Queen of the Darkness