Quotes about particular
page 7

Donald A. Norman photo
Frederick Douglass photo
Don DeLillo photo
Noam Chomsky photo

“Oxford is, and always has been, full of cliques, full of factions, and full of a particular non-social snobbiness.”

Mary Warnock (1924–2019) Philosopher of morality, education and mind, and writer on existentialism.

The Observer, 2 November 1980. Bloomsbury Thematic Dictionary of Quotations. Bloomsbury Publishing. 1997. online http://www.credoreference.com/entry/btdq/oxford

Moritz Schlick photo
Eiji Aonuma photo
Nur Muhammad Taraki photo

“I noticed long ago that Amin has the tendency to concentrate power in his own hands but I did not attach any particular significance to this. However, recently this tendency has become dangerous.”

Nur Muhammad Taraki (1917–1979) Prime Minister of Afghanistan

As quoted in Rodric Braithwaite (2010) Afgantsy: The Russians in Afghanistan 1979-89, page 65.

Elton Mayo photo
F. E. Smith, 1st Earl of Birkenhead photo
Maurice Glasman, Baron Glasman photo
Kenneth E. Iverson photo

“An internal combustion engine is 'clearly' a system; we subscribe to this opinion because we know that the engine was designed precisely to be a system. It is, however, possible to envisage that someone (a Martian perhaps) totally devoid of engineering knowledge might at first regard the engine as a random collection of objects. If this someone is to draw the conclusion that the collection is coherent, forming a system, it will be necessary to begin by inspecting the relationships of the entities comprising the collection to each other. In declaring that a collection ought to be called a system, that is to say, we acknowledge relatedness. But everything is related to everything else. The philosopher Hegel enunciated a proposition called the Axiom of Internal Relations. This states that the relations by which terms are related are an integral part of the terms they relate. So the notion we have of any thing is enriched by the general connotation of the term which names it; and this connotation describes the relationship of the thing to other things… [There are three stages in the recognition of a system]… we acknowledge particular relationships which are obtrusive: this turns a mere collection into something that may be called an assemblage. Secondly, we detect a pattern in the set of relationships concerned: this turns an assemblage into a systematically arranged assemblage. Thirdly, we perceive a purpose served by this arrangement: and there is a system.”

Anthony Stafford Beer (1926–2002) British theorist, consultant, and professor

Source: Decision and control: the meaning of operational research and management cybernetics, 1966, p. 242.

Giovanni della Casa photo
David Crystal photo
Charles Dickens photo
A. Wayne Wymore photo
Walter Benjamin photo

“In the appreciation of a work of art or an art form, consideration of the receiver never proves fruitful. Not only is any reference to a particular public or its representatives misleading, but even the concept of an "ideal" receiver is detrimental in the theoretical consideration of art, since all it posits is the existence and nature of man as such. Art, in the same way, posits man's physical and spiritual existence, but in none of its works is it concerned with his attentiveness. No poem is intended for the reader, no picture for the beholder, no symphony for the audience.”

Walter Benjamin (1892–1940) German literary critic, philosopher and social critic (1892-1940)

Nirgends erweist sich einem Kunstwerk oder einer Kunstform gegenüber die Rücksicht auf den Aufnehmenden für deren Erkenntnis fruchtbar. Nicht genug, dass jede Beziehung auf ein bestimmtes Publikum oder dessen Repräsentanten vom Wege abführt, ist sogar der Begriff eines "idealen" Aufnehmenden in allen kunsttheoretischen Erörterungen vom Übel, weil diese lediglich gehalten sind, Dasein und Wesen des Menschen überhaupt vorauszusetzen. So setzt auch die Kunst selbst dessen leibliches und geistiges Wesen voraus—seine Aufmerksamkeit aber in keinem ihrer Werke. Denn kein Gedicht gilt dem Leser, kein Bild dem Beschauer, keine Symphonie der Hörerschaft.
The Task of the Translator (1920)

Ludwig Feuerbach photo
Pope Benedict XVI photo
Adam Schaff photo

“Humanism does not exist in itself, just as man taken in himself and for himself does not exist. Only concrete man exists, man set in a particular age, living in a particular country, belonging to a particular social class, representing a particular tradition and particular personal ideals.”

Adam Schaff (1913–2006) Polish Marxist philosopher and theorist

Adam Schaff (1947), cited in: Susan Petrilli and Augusto Ponzio (2007) "Adam Schaff: from Semantics to Political Semiotics." 9th World Congress of IASS/AIS. 2007.

George Boole photo

“There is not only a close analogy between the operations of the mind in general reasoning and its operations in the particular science of Algebra, but there is to a considerable extent an exact agreement in the laws by which the two classes of operations are conducted.”

George Boole (1815–1864) English mathematician, philosopher and logician

Source: 1850s, An Investigation of the Laws of Thought (1854), p. 6; As cited in: Leandro N. De Castro, Fernando J. Von Zuben, Recent Developments in Biologically Inspired Computing, Idea Group Inc (IGI), 2005 p. 236

“No one mirrors his age clearer than the artist, for here is the living moment made concrete, the particular made general.”

John Minton A selective retrospective Exh. cat. Oriel Davies Gallery , Newtown, Wales 1994 quoted in Insights by Liz Rideal, National Portrait Gallery, London 2005 ISBN 1855143631

Amir Taheri photo

“So, is “Caliph Ibrahim” of the Islamic State an extremist, a militant, a terrorist or an Islamic fighter? None of the above. All those labels imply behavior that makes some sort of sense in terms of human reality and normal ideologies. Yet the Islamic State and its kindred have broken out of the entire conceivable range of political activity, even its extreme forms. A “militant” spends much of his time promoting an idea or a political program within acceptable rules of behavior. The neo-Islamists, by contrast, recognize no rules apart from those they themselves set; they have no desire to win an argument through hard canvassing. They don’t even seek to impose a point of view; they seek naked and brutal domination. A “terrorist,” meanwhile, tries to instill fear in an adversary from whom he demands specific concessions. Yet the Islamic State et al. use mass murder to such ends. They don’t want to persuade or cajole anyone to do anything in particular; they want everything. “Islamic fighter” is equally inapt. An Islamic fighter is a Muslim who fights a hostile infidel who is trying to prevent Muslims from practicing their faith. That was not the situation in Mosul. No one was preventing the city’s Muslim majority from practicing their faith, let alone forcing them to covert to another religion. Yet the Islamic State came, conquered and began to slaughter. The Islamic State kills people because it can. And in both Syria and Iraq it has killed more Muslims than members of any other religious community. How, then, can we define a phenomenon that has made even al Qaeda, the Taliban and the Khomeinist gangs appear “moderate” in comparison? The international community faced a similar question in the 18th century when pirates acted as a law onto themselves, ignoring the most basic norms of human interaction. The issue was discussed in long negotiations that led to the Treaty of Utrecht (1713) and the Treaty of Rastadt (1714) and developed a new judicial concept: the crime against humanity. Those who committed that crime would qualify as “enemies of mankind” — in Latin, hostis generis humanis. Individuals and groups convicted of such a crime were no longer covered by penal codes or even the laws of war. They’d set themselves outside humanity by behaving like wild beasts… Neo-Islamist groups represent a cocktail of nihilism and crimes against humanity. Like the pirates of yesteryear, they’ve attracted criminals from many different nationalities… Having embarked on genocide, the neo-Islamists do not represent an Iraqi or Syrian or Nigerian problem, but a problem for humanity as a whole. They are not enemies of any particular religion, sect or government but enemies of mankind. They deserve to be treated as such (as do the various governments and semi-governmental “charities” that help them). To deal with these enemies of mankind, we need much more than frozen bank accounts and visa restrictions.”

Amir Taheri (1942) Iranian journalist

"Beyond terrorism: ISIS and other enemies of humanity" http://nypost.com/2014/08/20/beyond-terrorism-isis-and-other-enemies-of-humanity/, New York Post (August 20, 2014).
New York Post

Robert Curl photo
Frederick Douglass photo

“But are there not reasons against all this? Is there not such a law or principle as that of self-preservation? Does not every race owe something to itself? Should it not attend to the dictates of common sense? Should not a superior race protect itself from contact with inferior ones? Are not the white people the owners of this continent? Have they not the right to say what kind of people shall be allowed to come here and settle? Is there not such a thing as being more generous than wise? In the effort to promote civilization may we not corrupt and destroy what we have? Is it best to take on board more passengers than the ship will carry? To all this and more I have one among many answers, altogether satisfactory to me, though I cannot promise it will be entirely so to you. I submit that this question of Chinese immigration should be settled upon higher principles than those of a cold and selfish expediency. There are such things in the world as human rights. They rest upon no conventional foundation, but are eternal, universal and indestructible. Among these is the right of locomotion; the right of migration; the right which belongs to no particular race, but belongs alike to all and to all alike. It is the right you assert by staying here, and your fathers asserted by coming here. It is this great right that I assert for the Chinese and the Japanese, and for all other varieties of men equally with yourselves, now and forever. I know of no rights of race superior to the rights of humanity, and when there is a supposed conflict between human and national rights, it is safe to go the side of humanity. I have great respect for the blue-eyed and light-haired races of America. They are a mighty people. In any struggle for the good things of this world, they need have no fear, they have no need to doubt that they will get their full share. But I reject the arrogant and scornful theory by which they would limit migratory rights, or any other essential human rights, to themselves, and which would make them the owners of this great continent to the exclusion of all other races of men. I want a home here not only for the negro, the mulatto and the Latin races, but I want the Asiatic to find a home here in the United States, and feel at home here, both for his sake and for ours.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, Our Composite Nationality (1869)

Murasaki Shikibu photo
Hema Malini photo

“I made a serial called Nupur in which I danced for one particular shloka of Soundarya Lahari. The show was mostly about dance. It is then that I started learning to chant Soundarya Lahari. …People only know me as an actor and a dancer but recently I thought about doing this album.”

Hema Malini (1948) Indian actress, dancer and politician

On the release of her first singing album “Soundarya Lahairi” Hema Malini goes spiritual with first music album, 2 November 2013, 6 December 2013, The Hindu http://www.thehindu.com/todays-paper/tp-miscellaneous/tp-others/hema-malini-goes-spiritual-with-first-music-album/article5307409.ece,
MOTHER MAIDEN MISTRESS

William Trufant Foster photo
Clarence Thomas photo
Jeff Beck photo
Robert Pinsky photo

“Every word is an abstraction or category, not a particular.”

Robert Pinsky (1940) American poet, editor, literary critic, academic.

The Situation of Poetry - Contemporary Poetry and its Traditions Princeton University Press 1976
Other

Charles James Fox photo

“…a greater evil than the restoration of the Bourbons to the world in general, and England in particular, can hardly happen.”

Charles James Fox (1749–1806) British Whig statesman

Letter to Lord Holland (28 July 1795), quoted in L. G. Mitchell, Charles James Fox (London: Penguin, 1997), p. 160.
1790s

Nathanael Greene photo
Alice A. Bailey photo
John Bright photo
Georg Wilhelm Friedrich Hegel photo
W.E.B. Du Bois photo
Humberto Maturana photo
Hayley Jensen photo

“There are many people in the industry that know nothing about games. In particular, a large American company is trying to do engulf software houses with money, but I don't believe that will go well. It looks like they'll sell their game system next year, but we'll see the answer to that the following year.”

Hiroshi Yamauchi (1927–2013) Japanese businessman

In reference to Microsoft, prior to the release of the Xbox "Top 10 Tuesday: Wildest Statements Made by Industry Veterans" ign.com http://www.ign.com/articles/2006/03/14/top-10-tuesday-wildest-statements-made-by-industry-veterans

Robert Skidelsky photo
Jerome K. Jerome photo
Nicolas Steno photo
Roberto Mangabeira Unger photo
Frank Klepacki photo
Tom Robbins photo
David Lloyd George photo

“[Lloyd George] said that Harding's speech on American naval aspirations made him feel that he would pawn his shirt rather than allow America to dominate the seas. If this was to be the outcome of the League of Nations propaganda, he was sorry for the world and in particular for America.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Lord Riddell's diary entry (1 January 1921), J. M. McEwen (ed.), The Riddell Diaries 1908-1923 (London: The Athlone Press, 1986), p. 332
Prime Minister

James Iredell photo

“Had Congress undertaken to guarantee religious freedom, or any particular species of it, they would then have had a pretense to interfere in a subject they have nothing to do with. Each state, so far as the clause in question does not interfere, must be left to the operation of its own principles.”

James Iredell (1751–1799) one of the first Justices of the Supreme Court of the United States

July 30, 1788, p. 172.
North Carolina's Debates, in Convention, on the adoption of the Federal Constitution (1787)

William John Macquorn Rankine photo
Bernard Lewis photo

“Coming back to Iraq, obviously the situation has been getting worse over time, but I think it is still salvageable. We now have a political process going on, and I think if one looks at the place and what's been happening there, one has to marvel at what has been accomplished. There is an old saying, no news is good news, and the media obviously work on the reverse principle: Good news is no news. Most of the good things that have happened have not been reported, but there has been tremendous progress in many respects. Three elections were held three fair elections in which millions of Iraqis stood in line waiting to vote and knowing they were risking their lives every moment that they did so. And all this wrangling that's going on now is part of the democratic process, the fact that they argue, that they negotiate, that they try to find a compromise. This is part of their democratic education.
So I find all this both annoying and encouraging. I see that more and more people are becoming involved in the political process. And there's one thing in Iraq in particular that I think is encouraging, and that is the role of women. Of all the Arab countries, with the possible exception of Tunisia, Iraq is the one where women have made most progress. I'm not talking about rights, a word that has no meaning in that context. I'm talking about opportunity, access. Women in Iraq had access to education, to higher education, and therefore to the professions, and therefore to the political process to a degree without parallel elsewhere in the Arab world, as I said, with the possible exception of Tunisia. And I think that the participation of women the increasing participation of women is a very encouraging sign for the development of democratic institutions.”

Bernard Lewis (1916–2018) British-American historian

Books, Islam and the West: A Conversation with Bernard Lewis (2006)

Anthony Burgess photo
John Rupert Firth photo

“There is always the danger that the use of traditional grammatical terms with reference to a wide variety of languages may be taken to imply a secret belief in universal grammar. Every analysis of a particular ‘language’ must of necessity determine the values of the ad hoc categories to which traditional names are given. What is here being sketched is a general linguistic theory applicable to particular linguistic descriptions, not a theory of universals for general linguistic description.”

John Rupert Firth (1890–1960) English linguist

Source: "A synopsis of linguistic theory 1930-1955." 1957, p. 21; as cited in: Olivares, Beatriz Enriqueta Quiroz. The interpersonal and experiential grammar of Chilean Spanish: Towards a principled Systemic-Functional description based on axial argumentation. Diss. University of Sydney, 2013.

Clive Barker photo

“Of course, there was Hobart. The Inspector was probably insane, but that was all to the good. And he had one particular aspiration which Shadwell knew he might one day need to turn to his own ends. That was, to lead—as Hobart put it—a righteous crusade.”

Clive Barker (1952) author, film director and visual artist

Part Six “Back Among the Blind Men”, Chapter v “Our Lady of the Bones”, Section 1 (p. 272)
(1987), BOOK TWO: THE FUGUE

George Dantzig photo

“One of the first applications of the simplex algorithm was to the determination of an adequate diet that was of least cost. In the fall of 1947, Jack Laderman of the Mathematical Tables Project of the National Bureau of Standards undertook, as a test of the newly proposed simplex method, the first large-scale computation in this field. It was a system with nine equations in seventy-seven unknowns. Using hand-operated desk calculators, approximately 120 man-days were required to obtain a solution. … The particular problem solved was one which had been studied earlier by George Stigler (who later became a Nobel Laureate) who proposed a solution based on the substitution of certain foods by others which gave more nutrition per dollar. He then examined a "handful" of the possible 510 ways to combine the selected foods. He did not claim the solution to be the cheapest but gave his reasons for believing that the cost per annum could not be reduced by more than a few dollars. Indeed, it turned out that Stigler's solution (expressed in 1945 dollars) was only 24 cents higher than the true minimum per year $39.69.”

George Dantzig (1914–2005) American mathematician

cited in: John J. O'Connor & Edmund F.; Robertson (2003) " George Dantzig http://www-history.mcs.st-and.ac.uk/Biographies/Dantzig_George.html". in: MacTutor History of Mathematics archive, University of St Andrews.
Linear programming and extensions (1963)

Henry Hazlitt photo
Thomas Little Heath photo
David Irving photo
Talcott Parsons photo

“Theory in the social sciences should have three major functions. First, it should aid in the codification of our existing concrete knowledge. It can do so by providing generalized hypotheses for the systematic reformulation of existing facts and insights, by extending the range of implication of particular hypotheses, and by unifying discrete observations under general concepts. Through codification, general theory in the social sciences will help to promote the process of cumulative growth of our knowledge. In making us more aware of the interconnections among items of existing knowledge which are now available in a scattered, fragmentary form, it will help us fix our attention on the points where further work must be done.
Second, general theory in the social sciences should be a guide to research. By codification it enables us to locate and define more precisely the boundaries of our knowledge and of our ignorance. Codification facilitates the selection of problems, although it is not, of course, the only useful technique for the selection of problems for fruitful research. Further than this, general theory should provide hypotheses to be applied and tested by the investigation of these problems…
Third, general theory as a point of departure for specialized work in the social sciences will facilitate the control of the biases of observation and interpretation which are at present fostered by the departmentalization of education and research in the social sciences.”

Talcott Parsons (1902–1979) American sociologist

Source: Toward a general theory of action (1951), p. 3

Andrew Wiles photo
Donald J. Trump photo

“The things that were said about me. … You know what, I wanted to hit a couple of those speakers so hard. … I was gonna hit one guy in particular, a very little guy. I was gonna hit this guy so hard, his head would spin. He wouldn't know what the hell happened.”

Donald J. Trump (1946) 45th President of the United States of America

Press conference, reported in Jacob Bogage, " ‘I wanted to hit a couple of those speakers so hard', Trump says of Democratic convention https://www.washingtonpost.com/news/morning-mix/wp/2016/07/29/i-wanted-to-hit-a-couple-of-those-speakers-so-hard-trump-says-of-dem-convention-critics/", The Washington Post (July 29, 2016).
2010s, 2016, July

Philip K. Dick photo
Glen Cook photo
Herbert Marcuse photo
Revilo P. Oliver photo
Basil of Caesarea photo
David Lloyd George photo
Alexander McCall Smith photo
Georg Christoph Lichtenberg photo
Geoffrey Hodgson photo
Kurt Lewin photo

“The life space… includes both the person and his psychological environment. The task of explaining behavior then becomes identical with (1) finding a scientific representation of the life space (LSp) and (2) determining the function (F) which links the behavior to the life space. This function (F) is what one usually calls a law… The novelist who tells the story behind the behavior and development of an individual gives us detailed data about his parents, his siblings, his character, his intelligence, his occupation, his friends, his status. He gives us these data in their specific interrelation, that is, as part of a total situation. Psychology has to fulfill the same task with scientific instead of poetic means…. The method should be analytical in that the different factors which influence behavior have to be specifically distinguished. In science, these data have also to be represented in their particular setting within the specific situation. A totality of coexisting facts which are conceived of as mutually interdependent is called a field. Psychology has to view the life space, including the person and his environment, as one field.”

Kurt Lewin (1890–1947) German-American psychologist

Kurt Lewin (1946) "Behavior and development as a function of the total situation". In K. Lewin (Ed.) Field theory in social science (pp. 238-305). New York: Harper & Row. p. 240 as cited in: John F. Kihlstrom (2013) " The Person-Situation Interaction" http://ist-socrates.berkeley.edu/~kihlstrm/PxSInteraction.htm
1940s

Mircea Eliade photo
Charles Evans Hughes photo

“Equally unavailing is the insistence that the statute is designed to prevent the circulation of scandal which tends [p722] to disturb the public peace and to provoke assaults and the commission of crime. Charges of reprehensible conduct, and in particular of official malfeasance, unquestionably create a public scandal, but the theory of the constitutional guaranty is that even a more serious public evil would be caused by authority to prevent publication. To prohibit the intent to excite those unfavorable sentiments against those who administer the Government is equivalent to a prohibition of the actual excitement of them, and to prohibit the actual excitement of them is equivalent to a prohibition of discussions having that tendency and effect, which, again, is equivalent to a protection of those who administer the Government, if they should at any time deserve the contempt or hatred of the people, against being exposed to it by free animadversions on their characters and conduct. There is nothing new in the fact that charges of reprehensible conduct may create resentment and the disposition to resort to violent means of redress, but this well understood tendency did not alter the determination to protect the press against censorship and restraint upon publication. […] The danger of violent reactions becomes greater with effective organization of defiant groups resenting exposure, and if this consideration warranted legislative interference with the initial freedom of publication, the constitutional protection would be reduced to a mere form of words.”

Charles Evans Hughes (1862–1948) American judge

Near v. Minnesota, 283 U.S. 697 (1931).
Judicial opinions

Adolphe Quetelet photo
Rudolf E. Kálmán photo

“It is irrelevant in that ethnies arc constituted, not by lines of physical descent, but by the sense of continuity, shared memory and collective destiny, i. e. by lines of cultural affinity embodied in distinctive myths, memories, symbols and values retained by a given cultural unit of population. In that sense much has been retained, and revived, from the extant heritage of ancient Greece. For, even at the time of Slavic migrations, in Ionia and especially in Constantinople, there was a growing emphasis on the Greek language, on Greek philosophy and literature, and on classical models of thought and scholarship. Such a ‘Greek revival’ was to surface again in the tenth and fourteenth centuries, as well as subsequently, providing a powerful impetus to the sense of cultural affinity with ancient Greece and its classical heritage. This is not to deny for one moment either the enormous cultural changes undergone by the Greeks despite a surviving sense of common ethnicity or the cultural influence of surrounding peoples and civilizations over two thousand years. At the same time in terms of script and language, certain values, a particular environment and its nostalgia, continuous social interactions and a sense of religious and cultural difference, even exclusion, a sense of Greek identity and common sentiments of ethnicity can be said to have persisted”

Anthony D. Smith (1939–2016) British academic

Source: National Identity (1991), p. 30: About Ethnic Change, Dissolution and Survival

Erving Goffman photo
Henry L. Benning photo
James Thurber photo

“He picked out this sentence in a New Yorker casual of mine: "After dinner, the men moved into the living room," and he wanted to know why I, or the editors, had put in the comma. I could explain that one all night. I wrote back that this particular comma was Ross's way of giving the men time to push back their chairs and stand up.”

James Thurber (1894–1961) American cartoonist, author, journalist, playwright

The Years with Ross (Little Brown & Co, 1957, pg.267)

Variant: From one casual of mine he picked this sentence. “After dinner, the men moved into the living room.” I explained to the professor that this was Ross’s way of giving the men time to push back their chairs and stand up. There must, as we know, be a comma after every move, made by men, on this earth.

Memo to The New Yorker (1959); reprinted in New York Times Book Review (4 December 1988); Harold Ross was the editor of The New Yorker from its inception until 1951, and well-known for the overuse of commas
From other writings

Russell L. Ackoff photo
Friedrich Hayek photo