Quotes about particular
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“The best way to get people to do what you want is not to be too particular about what you want.”

James Richardson (1950) American poet

#295
Vectors: Aphorisms and Ten Second Essays (2001)

“Thus, there exist models, principles, and laws that apply to generalized systems or their subclasses, irrespective of their particular kind, the nature of their component elements, and the relations or „forces‟ between them. It seems legitimate to ask for a theory, not of systems of a more or less special kind, but of universal principles applying to systems in general. In this way, we postulate a new discipline called General Systems Theory. Its subject matter is the formulation and derivation of those principles, which are valid for „systems‟ in general.”

Ludwig von Bertalanffy (1901–1972) austrian biologist and philosopher

Source: General System Theory (1968), 2. The Meaning of General Systems Theory, p. 32

Law, Way, Nature, Universe

“I had gone thoroughly through some of the all-fiction magazines and I made up my mind that if people were paid for writing such rot as I read I could write stories just as rotten. Although I had never written a story, I knew absolutely that I could write stories just as entertaining and probably a lot more so than any I chanced to read in those magazines.
I knew nothing about the technique of story writing, and now, after eighteen years of writing, I still know nothing about the technique, although with the publication of my new novel, Tarzan and the Lost Empire, there are 31 books on my list. I had never met an editor, or an author or a publisher. l had no idea of how to submit a story or what I could expect in payment. Had I known anything about it at all I would never have thought of submitting half a novel; but that is what I did.
Thomas Newell Metcalf, who was then editor of The All-Story magazine, published by Munsey, wrote me that he liked the first half of a story I had sent him, and if the second half was as good he thought he might use it. Had he not given me this encouragement, I would never have finished the story, and my writing career would have been at an end, since l was not writing because of any urge to write, nor for any particular love of writing. l was writing because I had a wife and two babies, a combination which does not work well without money.”

Edgar Rice Burroughs (1875–1950) American writer

How I Wrote the Tarzan Books (1929)

Love, Money, People, Books

“For me… the notion of an intimate relationship between music and society functions not as a distant goal but as a starting point of great immediacy, and not as an hypothesis but as an assumption. It functions as an idea about a relationship which in turn allows the examination of that relationship from many points of view and its exploration in many directions. It is an idea that generates studies the goal of which (or at least one important goal of which) is to articulate something essential about why any particular music is the way it is in particular, that is, to achieve insight into the character of its identity.”

Rose Rosengard Subotnik (1942) American musicologist

Rose Rosengard Subotnik (1987). "On grounding Chopin", Music and Society: The Politics of Composition, Performance, and Reception. Cambridge: Cambridge University Press. ISBN 0521379776.

Music, Way, Idea, Study

“What causes [fragmentation] if not a need to act that specializes us and limits us to the horizon of a particular activity? Even if it turns out to be for the general interest (which generally isn’t true), the activity that subordinates each of our aspects to a specific result suppresses our being as an entirety. Whoever acts substitutes a particular end for what he or she is, as a total being.”

Georges Bataille (1897–1962) French intellectual and literary figure

Source: On Nietzsche (1945), p. xxvi

“The military forces of a free country may be considered under three general descriptions — 1. The militia. 2. the navy — and 3. the regular troops — and the whole ought ever to be, and understood to be, in strict subordination to the civil authority; and that regular troops, and select corps, ought not to be kept up without evident necessity. Stipulations in the constitution to this effect, are perhaps, too general to be of much service, except merely to impress on the minds of the people and soldiery, that the military ought ever to be subject to the civil authority, &c. But particular attention, and many more definite stipulations, are highly necessary to render the military safe, and yet useful in a free government; and in a federal republic, where the people meet in distinct assemblies, many stipulations are necessary to keep a part from transgressing, which would be unnecessary checks against the whole met in one legislature, in one entire government. — A militia, when properly formed, are in fact the people themselves, and render regular troops in a great measure unnecessary. The powers to form and arm the militia, to appoint their officers, and to command their services, are very important; nor ought they in a confederated republic to be lodged, solely, in any one member of the government. First, the constitution ought to secure a genuine and guard against a select militia, by providing that the militia shall always be kept well organized, armed, and disciplined, and include, according to the past and general usuage of the states, all men capable of bearing arms; and that all regulations tending to render this general militia useless and defenceless, by establishing select corps of militia, or distinct bodies of military men, not having permanent interests and attachments in the community to be avoided. I am persuaded, I need not multiply words to convince you of the value and solidity of this principle, as it respects general liberty, and the duration of a free and mild government: having this principle well fixed by the constitution, then the federal head may prescribe a general uniform plan, on which the respective states shall form and train the militia, appoint their officers and solely manage them, except when called into the service of the union, and when called into that service, they may be commanded and governed by the union. This arrangement combines energy and safety in it; it places the sword in the hands of the solid interest of the community, and not in the hands of men destitute of property, of principle, or of attachment to the society and government, who often form the select corps of peace or ordinary establishments: by it, the militia are the people, immediately under the management of the state governments, but on a uniform federal plan, and called into the service, command, and government of the union, when necessary for the common defence and general tranquility. But, say gentlemen, the general militia are for the most part employed at home in their private concerns, cannot well be called out, or be depended upon; that we must have a select militia; that is, as I understand it, particular corps or bodies of young men, and of men who have but little to do at home, particularly armed and disciplined in some measure, at the public expence, and always ready to take the field. These corps, not much unlike regular troops, will ever produce an inattention to the general militia; and the consequence has ever been, and always must be, that the substantial men, having families and property, will generally be without arms, without knowing the use of them, and defenceless; whereas, to preserve liberty, it is essential that the whole body of the people always possess arms, and be taught alike, especially when young, how to use them; nor does it follow from this, that all promiscuously must go into actual service on every occasion. The mind that aims at a select militia, must be influenced by a truly anti-republican principle; and when we see many men disposed to practice upon it, whenever they can prevail, no wonder true republicans are for carefully guarding against it. As a farther check, it may be proper to add, that the militia of any state shall not remain in the service of the union, beyond a given period, without the express consent of the state legislature.”

Richard Henry Lee (1732–1794) American statesman

Additional Letters From The Federal Farmer, 169 (1788)

Men, People, Family, Peace

“The growing complexity of software is the motivation behind work on industrializing software development. In particular, current research in the area of model driven engineering (MDE) is primarily concerned with reducing the gap between problem and software implementation domains through the use of technologies that support systematic transformation of problem-level abstractions to software implementations. The complexity of bridging the gap is tackled through the use of models that describe complex systems at multiple levels of abstraction and from a variety of perspectives, and through automated support for transforming and analyzing models. In the MDE vision of software development, models are the primary artifacts of development and developers rely on computer-based technologies to transform models to running systems.”

Bernhard Rumpe (1967) German computer scientist

Source: Model-driven development of complex software: A research roadmap (2007), p. 37

Motivation, Support, Problem

“A great measure of world poverty today and African poverty in particular is due to the continuing dependence on foreign markets for manufactured goods, which undermines domestic production and dams up domestic skills, apart from piling up unmanageable foreign debts. Gandhi's insistence on self-sufficiency is a basic economic principle that, if followed today, could contribute significantly to alleviating Third World poverty and stimulating development.”

Nelson Mandela (1918–2013) President of South Africa, anti-apartheid activist

2000s, The Sacred Warrior (2000)

World, Dependency

“It would be wrong to suppose that the man of any particular period always looks upon past times as below the level of his own, simply because they are past. It is enough to recall that to the seeming of Jorge Manrique, "Any time gone by was better."… From A. D. 150 on, this impression of a shrinking of vitality, of a falling from position, of decay and loss of pulse shows itself increasingly in the Roman Empire. Had not Horace already sung: "Our fathers, viler than our grandfathers, begot us who are even viler, and we shall bring forth a progeny more degenerate still?"”

José Ortega Y Gasset book The Revolt of the Masses

Horace, Odes, III.6]
Chap. III: The Height Of The Times
The Revolt of the Masses (1929)

Loss, Time, Past

“This kind of internal "telepathic" intercourse, which was to serve me in all my wanderings, was at first difficult, ineffective, and painful. But in time I came to be able to live through the experiences of my host with vividness and accuracy, while yet preserving my own individuality, my own critical intelligence, my own desires and fears. Only when the other had come to realize my presence within him could he, by a special act of volition, keep particular thoughts secret from me.”

Olaf Stapledon book Star Maker

Source: Star Maker (1937), Chapter III: The Other Earth; 1. On the Other Earth (pp. 25-26)

Pain, Secret, Fear, Intelligence

“The Hindus do not pay particular attention to alchemy, but no nation is entirely free from it, and one nation has more bias for it than another, which must not be construed as proving intelligence or ignorance; for we find that many intelligent people are entirely given to alchemy, whilst ignorant people ridicule the art and its adepts.”

Al-Biruni (973–1048) Persian scholar and polymath

Alberuni, quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 1
From Alberuni's India

People, Art, Intelligence

“Are people naturally destructive, immoral, predatory and self-seeking, only to be kept in order by harsh laws and fiercely deterrent mandatory sentences? Or are men and women naturally orderly, merciful, humane and bred with a need for justice and mutual aid? Of course these qualities, or defects, are not evenly distributed, and undoubtedly there is much of each in all of us, but when it comes to the law some sort of distinction can be drawn. Are you a Shylock or a Bassanio?
Shylock pinned his faith on the words in the contract, the nature of his bond and the duty of the state to uphold the letter of the law regardless of human suffering. Bassanio put another point of view. More important than the sanctity of the law was the plight of the individual parties in the particular case.”

John Mortimer (1923–2009) English barrister, dramatist, screenwriter and author

Source: Where There's a Will: Thoughts on the Good Life (2003), Ch. 20 : Law or Justice

Women, Men, People, Faith

“We had a lot of fun with Casey all through the Series. There never was anything abusive about him. We rode him just to hear his clownish comebacks. I know I kidded him plenty. And when he won the the 1 to 0 game, he ran around the bases with his thumb to his nose and his hand pointed to the Yankee bench. I think it was meant for me in particular as he tried to show me he, too, knew how to hit home runs. Ruppert didn't like it and later said it was undignified. But we didn't mind Casey having his fun.”

Babe Ruth (1895–1948) American baseball player

In The Babe Ruth Story (1948) by Ruth, with Bob Considine, pp. 123-124

Home, Game, Thinking

“The particular temptation of contemporary Christian communities is to tailor our beliefs so that they are socially respectable. Whether our beliefs are respectable or not varies from place to place and from time to time. Right now it happens that in Western society there is a growing awareness of the relevance of Christian commitment. But if this were not the case, it should be no less surely and no less arrogantly our commitment. We must not let our decision about Christian obedience be measured by what our neighbors would consider "socially responsible."”

John Howard Yoder (1927–1997) 20th century American Mennonite theologian

Source: Radical Christian Discipleship (2012), p. 47

Communication, Decision, Time

“I’m not saying that arguments based on rationality are necessarily wrong in particular cases. (I can’t very well say that, given that I wrote an article on why it can be rational to vote.) I’m just trying to understand how pop-economics can so rapidly swing back and forth between opposing positions. And I think it’s coming from the comforting presence of rationality and efficiency in both formulations. It’s ok to distinguish economists from ordinary people (economists are rational and think the unthinkable, ordinary people don’t) and it’s also ok to distinguish economists from other social scientists (economists think ordinary people are rational, other social scientists believe in “culture”). You just have to be careful not to make both arguments in the same paragraph.”

Andrew Gelman (1965) American mathematician

“One of the easiest ways to differentiate an economist from almost anyone else in society” http://andrewgelman.com/2011/07/19/one_of_the_easi/ (19 July 2011)

People, Understanding, Thinking

“There is no point on which a greater amount of decision is to be found in Courts of law and equity than as to what is reasonable; for instance, reasonable time, reasonable notice, and the like. It is impossible a priori to state what is reasonable in such cases. You must have the particular facts of each case established before you can ascertain what is meant by reasonable time, notice, and the like.”

John Romilly, 1st Baron Romilly (1802–1874) English Whig politician and judge

Labouchere v. Dawson (1872), L. R. 13 Eq. Ca. 325.

Law, Decision, Time

“In a word, the home is a little dull. When you have got a woman in a box, and you pay rent on the box, her relationship to you insensibly changes character. It loses the fine excitement of democracy. It ceases to be companionship, for companionship is only possible in a democracy. It is no longer a sharing of life together—it is a breaking of life apart. Half a life—cooking, clothes, and children; half a life—business, politics, and baseball. It doesn’t make much difference which is the poorer half. Either half, when it comes to life, is very near to none at all.Of course, this artificial distinction does not strictly obtain in any particular marriage. There is an attempt to break it down. It is an honourable attempt. But our civilization is nevertheless built on that distinction, In order to break down that distinction utterly, it will be necessary to break down all the codes and restrictions and prejudices that keep women out of the great world. It is in the great world that a man finds his sweetheart, and in that narrow little box outside of the world that he loses her. When she has left that box and gone back into the great world, a citizen and a worker, then with surprise and delight he will discover her again, and never let her go.”

Floyd Dell (1887–1969) novelist, poet, playwright, critic, editor

[Dell, Floyd, Feminism for Men, The Masses, New York, 1914]

Life, Women, Marriage, Children

“The significance of that 'absolute commandment', know thyself — whether we look at it in itself or under the historical circumstances of its first utterance — is not to promote mere self-knowledge in respect of the particular capacities, character, propensities, and foibles of the single self. The knowledge it commands means that of man's genuine reality — of what is essentially and ultimately true and real — of spirit as the true and essential being.”

Georg Wilhelm Friedrich Hegel book Encyclopedia of the Philosophical Sciences

Encyclopedia of the Philosophical Sciences (1816)

Knowledge, Reality

“It obliges one to think with a particular kind of logic and severity. If it is nonsense, it will not go into Latin…I regard it as cruelty to the young to deprive them of that insight into language…Who would have thought Thatcher would be responsible for introducing the Prussian system, of dictating from central government the content of education in the supposed interest of the state? Translation into Latin was the great stamp and mark of English classical scholarship…My fatal decision was not to be pedantic and leave it in Latin. I had written Et Tiberim multo spumantem sanguine cerno: from Virgil in the Aeneid.”

Enoch Powell (1912–1998) British politician

And at the last minute I said, 'I can't put that out in Latin, that's pedantic'...In Latin, it would have been lost.
Interview with Valerie Grove, The Times (6 August 1993), p. 15
1990s

Education, Thinking, Decision

“A particular thought is not the same as a concentrated, creative thought, which is actually a feeling of inward-looking calm. The former produces a descriptive and morpho-plastic art, the latter a purely plastic manifestation. It is a question of the universal versus the individual. [Mondrian refers to André Gide's 'Dada', in 'Nouvelle Revue Francaise', 1 April 1920]”

Piet Mondrian (1872–1944) Peintre Néerlandais

As quoted by the editors of 'The New Art – The New Life', op. cit. (Intro., note 1), p. 395, note 8
1920's

Art, Feeling, Question, Universe

“The hundreds of scientific studies of this phenomenon come to one general conclusion: Leadership is highly variable or "contingent" upon a large variety of important variables such as nature of task, size of the group, length of time the group has existed, type of personnel within the group and their relationships with each other, and amount of pressure the group is under. It docs not seem likely that we'll be able to devise a way to select the best leader for a particular situation. Even if we could, that situation would probably change in a short time and thus would require a somewhat different type of leader.”

Charles Perrow (1925–2019) American sociologist

Source: 1970s, "The short and glorious history of organizational theory", 1973, p. 13

Way, Nature, Study, Change

“There seem, however, to be two cases in which it will generally be advantageous to lay some burden upon foreign, for the encouragement of domestic industry. The first is, when some particular sort of industry is necessary for the defence of the country. The defence of Great Britain, for example, depends very much upon the number of its sailors and shipping. The act of navigation, therefore, very properly endeavours to give the sailors and shipping of Great Britain the monopoly of the trade of their own country, in some cases, by absolute prohibitions, and in others by heavy burdens upon the shipping of foreign countries.”

Adam Smith (1723–1790) Scottish moral philosopher and political economist

Source: (1776), Book IV, Chapter II

Dependency, Country

“To Donham, the case study stood squarely in the legal and cultural tradition of Anglo-American thought. Unlike French or Spanish law. Donham emphasized, English law was grounded on the doctrine of stare decisis, in which the written case decisions of the past shape, and instantiate, the law. Just as the recording of cases allowed English common law to break the arbitrariness of local law. Donham argued in 1925, business needed to universalize its procedures by itself adopting the case system. The chaos of local law that ruled in England before the common law. Donham contended, "is exactly the same situation that we have [in the world of business] where practically every large corporation is tightly hound by traditions which are precedents in its particular narrow field and narrow held only The recording of decisions from industry to industry [enables] us to start from facts and draw inferences from those facts; [it] will introduce principle… in the field of business to such an extent that it will control executive action in the field where executive action is haphazard or unprincipled or bound by narrow, instead of broad precedent and decision"”

Peter Galison (1955) American physicist

W. Donham, transcript of talk to the Association of Coll. School of Business Committee Reports and Other Literature, 5-7 May 1925. Harvard Business School, box 17, folder 10. 62
Source: Image and Logic, 1997, p. 57, footnote 66

World, School, Law, Literature

“Healthy patriotism is associated with robust particularism – petty provincialism, if you like – and certainly not with the deracinated globalism exhibited by our GI Joes and Janes.”

Ilana Mercer South African writer

“The International Highway to Hell,” http://www.antiwar.com/mercer/?articleid=5117 Antiwar.com, March 9, 2005. 2000s, 2005

“The use of the term institution has become widespread in the social sciences in recent years, reflecting the growth in institutional economics and the use of the institution concept in several other disciplines, including philosophy, sociology, politics, and geography. The term has a long history of usage in the social sciences, dating back at least to Giambattista Vico in his Scienza Nuova of 1725. However, even today, there is no unanimity in the definition of this concept. Furthermore, endless disputes over the definitions of key terms such as institution and organization have led some writers to give up matters of definition and to propose getting down somehow to practical matters instead. But it is not possible to carry out any empirical or theoretical analysis of how institutions or organizations work without having some adequate conception of what an institution or an organization is. This paper proposes that those that give up are acting in haste; potentially consensual definitions of these terms are possible, once we overcome a few obstacles and difficulties in the way. It is also important to avoid some biases in the study of institutions, where institutions and characteristics of a particular type are overgeneralized to the set”

Geoffrey Hodgson (1946) British economist

Source: Economics and institutions." 1988, p. 1; Abstract

Way, History, Study, Science

“There is nothing beyond the world except what we see, no background to it except its particular history.”

Lee Smolin book Three Roads to Quantum Gravity

Three Roads to Quantum Gravity (2000)

World, History

“Fortunately analysis is not the only way to resolve inner conflicts. Life itself still remains a very effective therapist… The therapy effected by life itself is not, however, within one's control. Neither hardships nor friendships nor religious experience can be arranged to meet the needs of the particular individual. Life as a therapist is ruthless; circumstances that are helpful to one neurotic may entirely crush another.”

Karen Horney (1885–1952) American-German psychoanalyst

Karen Horney Our Inner Conflicts (1945)

Life, Friendship, Way, Help

“If the end be clearly comprehended within any of the specified powers, and if the measure have an obvious relation to that end, and is not forbidden by any particular provision of the Constitution, it may safely be deemed to come within the compass of the national authority.”

Alexander Hamilton (1757–1804) Founding Father of the United States

Opinion on the Constitutionality of the Bank (23 February 1791)

“The art of creation lies in the gift of perceiving the particular and generalizing it, thus creating the particular again. It is therefore a powerful transforming force and a generator of creative solutions in relation to a given problem. It is the currency of human exchanges, which enables the sharing of states of the soul and conscience, and the discovery of new fields of experience.”

Yehudi Menuhin (1916–1999) American violinist and conductor

Source: Katie Ahlquist concept http://sparkledesign.net/Concept.shtml, Merriam-Webster Online Dictionary

Art, Soul, Problem

“Although the future exists, you can avoid or alter it by changing you present condition. By the quality of our condition, we attract or are attracted to particular types of experiences. If our condition is good we do not attract or need to experience certain events that would otherwise be necessary to balance our lives. We exert control over and have responsibility for our future because it is determined by our present condition.”

Michio Kushi (1926–2014) Japanese educator

Source: Spiritual Journey: Michio Kushi's Guide to Endless Self-Realization and Freedom (1994, with Edward Esko), p. 63

Change, Future

“All the paradigms of culturally evolved institutions, morals, exchange, and money refer to such practices whose benefits transcend the individuals who practice them in the particular instances. The result is that whole groups may be helped by them to expand into what I shall call extended orders, through the effects of practices of which the individuals are not aware. Such practices can lead to the formation of orderly structures far exceeding the perception of those whose actions produce them.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

"The Origins and Effects of Our Morals: A Problem for Science", in The Essence of Hayek (1984)
1980s and later

Money, Help

“We feel it necessary to put a ban on meat exports, beef in particular and cow smuggling in immediate future.”

Mohan Bhagwat (1950) Indian activist

On beef, as quoted in " Full Text of RSS Chief Mohan Bhagwat's Vijaya Dashami Speech http://www.ndtv.com/india-news/full-text-of-rss-chief-mohan-bhagwats-vijaya-dashami-speech-674477", NDTV (3 October 2014) 2011-2014

Feeling, Future

“(I) imagined the princess, too scared to use the phone at the palace because she knew it was bugged. So she decides to go out, still wearing her best princess dress, and with her make-up smudged because she’d put it on in a hurry. And I thought she’d have gone to the shops and used a public phone. There’s a whole string of Asian newsagents at that particular place. It’s all very vivid… ‘Hi Paul, can you come over.”

Stella Vine (1969) English artist

Januszczak, Waldemar. "The Paint Stripper" http://entertainment.timesonline.co.uk/tol/arts_and_entertainment/visual_arts/article1899443.ece, (2007-06-10) On getting into character to paint Princess Diana in the work 'Hi Paul, can you come over...'.

Imagination, Princess

“An excess of boringness does not make a thing interesting except in the driest academic sense. A place is not boring if you have to look really hard for something which is interesting. If there is absolutely nothing interesting about any particular place, then that is a perfectly interesting and quintessentially un-boring place.”

Iain Banks (1954–2013) Scottish writer

“State of the Art” (p. 112)
Short fiction, The State of the Art (1991)

Sense

“The ideals of truth, beauty, and goodness represent attempts to interpret the process of development as a group of tendencies permanently directed towards certain permanent and universal ends. But human behaviour is not directed towards unchanging ends, not even towards those temporary ideals which each community sets up for itself. The formative tendency is displayed, not in any steady process of definite orientation, but in a rhythmic sequence of transformation which cannot be represented as tending towards any particular final condition.”

Lancelot Law Whyte (1896–1972) Scottish industrial engineer

Source: The Next Development in Man (1948), p. 261-262

Truth, Beauty, Communication, Universe

“Hand in hand with freedom of speech goes the power to be heard, to share in the decisions of government which shape men's lives. Everything that makes man's life worthwhile — family, work, education, a place to rear one's children and a place to rest one's head — all this depends on the decisions of government; all can be swept away by a government which does not heed the demands of its people, and I mean all of its people. Therefore, the essential humanity of men can be protected and preserved only where government must answer — not just to the wealthy, not just to those of a particular religion, or a particular race, but to all its people.
And even government by the consent of the governed, as in our own Constitution, must be limited in its power to act against its people; so that there may be no interference with the right to worship, or with the security of the home; no arbitrary imposition of pains or penalties by officials high or low; no restrictions on the freedom of men to seek education or work or opportunity of any kind, so that each man may become all he is capable of becoming.
These are the sacred rights of Western society.”

Robert F. Kennedy (1925–1968) American politician and brother of John F. Kennedy

Day of Affirmation Address (1966)

Life, Men, Pain, Children

“As every enquiry, which regards religion, is of the utmost importance, there are two questions in particular, which challenge our attention, to wit, that concerning its foundation in reason, and that concerning its origin in human nature. Happily, the first question, which is the most important, admits of the most obvious, at least, the clearest, solution. The whole frame of nature bespeaks an intelligent author; and no rational enquirer can, after serious reflection, suspend his belief a moment with regard to the primary principles of genuine Theism and Religion. But the other question, concerning the origin of religion in human nature, is exposed to some more difficulty. The belief of invisible, intelligent power has been very generally diffused over the human race, in all places and in all ages; but it has neither perhaps been so universal as to admit of no exception, nor has it been, in any degree, uniform in the ideas, which it has suggested. Some nations have been discovered, who entertained no sentiments of Religion, if travellers and historians may be credited; and no two nations, and scarce any two men, have ever agreed precisely in the same sentiments.”

David Hume The Natural History of Religion

Introduction
The Natural History of Religion (1757)

Men, Age, Religion, Travel

“When you claim that the universe started in this particular way you are making a very profound statement. If I make a statement saying that the sun started in a certain way, I would immediately be asked for proof that the sun started in that way. I will have to go around gathering evidence of w:Solar systems}Solar systems forming, stars forming. I will have to produce evidence saying that this is how new solar systems are being formed, so the sun must have been formed in the same manner. That is a reasonably credible assumption.”

Jayant Narlikar (1938) Indian physicist

Jayant Narlikar's Cosmology

Way, Star, Universe, Sun

“.. the elements of form have a particular aspect; every fragment, every plane, every line has its proper character.”

Piet Mondrian (1872–1944) Peintre Néerlandais

Source: 1940's, A New Realism', 1943-1945, p. 18

“Of the splendid constellation of great names… we admire the living and revere dead far too warmly and too deeply to suffer us sit in judgment on their respective claims to in this or that particular discovery; to balance mathematical skill of one against the experimental dexterity of another, or the philosophical acumen a third. So long as "one star differs from another in glory,"—so long as there shall exist varieties, or even incompatibilities of excellence,—so long will the admiration of mankind be found sufficient for all who merit it.”

John Herschel (1792–1871) English mathematician, astronomer, chemist and photographer

On the Theory of Light https://books.google.com/books?id=Lo4_AAAAcAAJ (1828) p.494

Star, Mathematics, Suffering, Dead

“If, then, a phenomenon admits of a complete mechanical explanation, it will admit of an infinity of others, that will render an account equally well of all the particulars revealed by experiment.”

Henri Poincaré book Science and Hypothesis

Si donc un phénomène comporte une explication mécanique complète, il en comportera une infinité d’autres qui rendront également bien compte de toutes les particularités révélées par l’expérience.
Source: Science and Hypothesis (1901), Ch. XII: Optics and Electricity, as translated by George Bruce Halsted (1913)

“Driving to the studio today, I passed a big football field. I had to look twice before I realized that the stands were jammed with people…thousands of them. I looked out on the playing field, and there wasn’t a soul. And then I realized that this crowd were war prisoners. I went into the field, and there was a quiet, docile atmosphere about the place…the sort of atmosphere you get in an American football crowd between halves. Germans of every description sat quietly, chatting to their neighbors and doing nothing in particular. Bored British sentries stood around looking like ushers equipped with Tommy guns. It was that quiet.”

Bill Downs (1914–1978) American journalist

Broadcast from liberated Hamburg (1945)

War, People, Soul, Football

“Plenty of kind, decent, caring people have no religious beliefs, and they act out of the goodness of their hearts. Conversely, plenty of people who profess to be religious, even those who worship regularly, show no particular interest in the world beyond themselves.”

John Danforth (1936) American politician

Page 186
Faith and Politics (2006)

People, World, Heart

“Regional Banks that are constrained to lend within a particular area are a necessary part of the institutional ecology in that they resist the centralising power of capital, allow a more stable access to credit for regional and smaller businesses and encourage relationships and reciprocity to constrain the demand for higher rates of return that have decimated the mutual bank sector in Britain. They also offer an alternative to usurious lending, one of the great growth areas in our economy. Any serious reflection on ‘employment policies’ must confront the centralisation of capital and the state and seek to constrain both through the endowment of decentralised regional and sectoral institutions that constrain centralisation and preserve and renew traditions of virtue within the economy through resisting the commodification of human beings, nature and knowledge demanded by the maximum return on investment. It allows initiative and enterprise to be oriented towards the future.”

Maurice Glasman, Baron Glasman (1961) British philosopher

The Politics of Employment, 23 May 2013 http://togetherforthecommongood.co.uk/viewpoints/opinion-pieces/articles/maurice-glasman.html

Business, Nature, Knowledge, Future

“Publicy says that each self exists in a particular social context, and all such contracts are independent. (…) It’s as if we are gaining the ability to see into the ultraviolet and infrared ends of the social spectrum when we are online, and in some contexts we are dropping out yellows or reds. To those tied to the visible color spectrum we are habituated to, this new sort of vision will be 'irreal.' But ultraviolet has always existed: we just couldn't see it before. (…) This will be a fracturing of the premises of privacy, and a slow rejection of the metaphors of shared space. The principles of publicy are derived from the intersection of infinite publics and our shared experience of time online, through media like Facebook, Twitter and Tumblr. The innate capability we have to shift in a heartbeat from a given public, and our corresponding persona, to another, is now being accelerated by streaming social tools. This will be the decade when publicy displaces privacy, online and off.”

Stowe Boyd (1953) information technologist

The Decade Of Publicy http://www.stoweboyd.com/message/2010/1/2/the-decade-of-publicy.html, January 2, 2010.

Color, Time

“The next day, I called one of them and asked if I could come to his office to discuss the briefing. Fine with him, so off I went. I sat down and asked him a question: “Norm, how did you decide so exactly where the bomb would explode?” He looked at me as if I were a country bumpkin and explained how SAC calculated its bombing accuracy and he had gotten the accuracy of this particular drop straight from the horse’s mouth. Now I don’t want to bore you with how SAC arrived at planning estimates for the delivery accuracy of its nuclear bombers, except to say that it was a statistical process based on thousands of practice sorties, whose results would be mathematically analyzed to allow estimates to be made of the results of a large bombing campaign; not one bomber flying over one city and one bombardier, with the lives of perhaps millions of Muscovites at his fingertips, dropping one bomb. This I pointed out to Norm, implying that he had gone to all that fuss and bother for naught. His response was that in doing his calculations as a mathematician, he was going by the accepted ground rules. The bombing accuracy he had assumed had been provided to him by others. His was not to reason why.”

Samuel T. Cohen (1921–2010) American physicist

F*** You! Mr. President: Confessions of the Father of the Neutron Bomb (2006)

Mathematics, Question, Horse, Flying

“My memoirs "On the Mechanical Theory of Heat" are of different kinds. Some are devoted to the development of the general theory and to the application thereof to those properties of bodies which are usually treated of in the doctrine of heat. Others have reference to the application of the mechanical theory of heat to electricity. …Other memoirs… have reference to the conceptions I have formed of the molecular motions which we call heat. These conceptions, however, have no necessary connexion with the general theory, the latter being based solely on certain principles which may be accepted without adopting any particular view as to the nature of molecular motions. I have therefore kept the consideration of molecular motions quite distinct from the exposition of the general theory.”

Rudolf Clausius (1822–1888) German mathematical physicist

Preface (August, 1864)
The Mechanical Theory of Heat (1867)

Nature

“Herman Cain: My reaction is, that is very insensitive. There are some words that do not basically inspire the kind of negativity like that particular word. And I know that you've refrained from saying that word, so I'm going to say what the word was on the rock. The name of the place was called "Niggerhead". That is very insensitive. And since Governor Perry has been going there for years to hunt, I think that shows a lack of sensitivity for a long time of not taking that word off of that rock and renaming the place. It's just a basic case of insensitivity.
Christiane Amanpour: It was painted over.
Herman Cain: Yes, it was painted over. But how long ago was it painted over? So I'm still saying that it is a sign of insensitivity.”

Herman Cain (1945) American writer, businessman and activist

Thinking, Time, Painting

“It certainly looks like the days of the Confederate battle flag flying on the grounds of the state house in Columbia, South Carolina are numbered. This is in large part due to prominent South Carolina political leaders changing positions under pressure given the recent mass murder in the state. No one can deny that. The arguments concerning the display of that particular flag are neither more nor less valid than before. Nor will the flag’s removal silence white supremacists and Confederate heritage advocates, especially those who have freely associated with white supremacists.”

Brooks D. Simpson (1957) American historian

2010s, Down It Comes: No What? (June 2015)

Silence, Change, Parting, Housing

“Even good deeds by the enemy are considered a sign of particular devilishness, meant to deceive us and the world, while our bad deeds are necessary and justified by our noble goals which they serve.”

Erich Fromm book The Art of Loving

The Art of Loving (1956)
Context: The lack of objectivity, as far as foreign nations are concerned, is notorious. From one day to another, another nation is made out to be utterly depraved and fiendish, while one’s own nation stands for everything that is good and noble. Every action of the enemy is judged by one standard — every action of oneself by another. Even good deeds by the enemy are considered a sign of particular devilishness, meant to deceive us and the world, while our bad deeds are necessary and justified by our noble goals which they serve.

World

“If you have seen a man misbehave once, do not from thence conclude him a fool; if you find he has been in a mistake in one particular, do not at once conclude him void of understanding : by that way of judging, you can entertain a favourable opinion of no man upon earth, nor even of yourself.”

James Burgh (1714–1775) British politician

The Dignity of Human Nature (1754)

Fools, Way, Understanding

“As regards the objection that possibles are independent of the decrees of God I grant it of actual decrees (although the Cartesians do not at all agree to this), but I maintain that the possible individual concepts involve certain possible free decrees; for example, if this world was only possible, the individual concept of a particular body in this world would involve certain movements as possible, it would also involve the laws of motion, which are the free decrees of God; but these, also, only as possibilities. Because, as there are an infinity of possible worlds, there are also an infinity of laws, certain ones appropriate to one; others, to another, and each possible individual of any world involves in its concept the laws of its world.”

Gottfried Leibniz (1646–1716) German mathematician and philosopher

Gottfried Leibniz (May, 1686) as quoted in George R. Montgomery, Tr., "Correspondence between Leibniz and Arnauld," Leibniz: Discourse on metaphysics; correspondence with Arnauld, and Monadology https://books.google.com/books?id=5-IeAQAAMAAJ (1916) VIII, p. 108

God, World, Law

“Annihilation means, with the Buddhistical philosophy, only a dispersion of matter, in whatever form or semblance of form it may be; for everything that bears a shape was created, and thus must sooner or later perish, i. e., change that shape; therefore, as something temporary, though seeming to be permanent, it is but an illusion, Maya; for, as eternity has neither beginning nor end, the more or less prolonged duration of some particular form passes, as it were, like an instantaneous flash of lightning. Before we have the time to realize that we have seen it, it is gone and passed away for ever; hence, even our astral bodies, pure ether, are but illusions of matter, so long as they retain their terrestrial outline. The latter changes, says the Buddhist, according to the merits or demerits of the person during his lifetime, and this is metempsychosis. When the spiritual entity breaks loose for ever from every particle of matter, then only it enters upon the eternal and unchangeable Nirvana. He exists in spirit, in nothing; as a form, a shape, a semblance, he is completely annihilated, and thus will die no more, for spirit alone is no Maya, but the only REALITY in an illusionary universe of ever-passing forms.”

Helena Petrovna Blavatsky book Isis Unveiled

Source: Isis Unveiled, Volume I, Chapter VII

Reality, Universe, Change, Time

“Wadih el-Hage was one of our brothers whom God was kind enough to steer to the path of relief work for Afghan refugees. I still remember him, though I have not seen him or heard from him for many years. He has nothing to do with the U. S. allegations. As for Mohamed Rashed al-'Owhali, we were informed that he is a Saudi from the province of Najd. The fact of the matter is that America, and in particular the CIA, wanted to cover up its failure in the aftermath of the events that took place in Riyadh, Nairobi, Dar es Salaam, Capetown, Kampala--and other places, God willing, in the future--by arresting any person who had participated in the Islamic jihad in Afghanistan. We pray to God to end the plight, and we are confident they will be exonerated.”

Osama bin Laden (1957–2011) founder of al-Qaeda

In response to the interviewer stating: 'But all those arrested are said to have been associated with you.'
1990s, Time magazine interview (1998)

God, Confidence, Failure, Future

“But it might not be true enough. It might be less than…well…sufficiently true in a particular instance.”

Murray Leinster book The Pirates of Zan

Source: The Pirates of Zan (1959), Chapter 9

“Libertarianism is not libertinism or hedonism. It is not a claim that "people can do anything they want to, and nobody else can say anything." Rather, libertarianism proposes a society of liberty under law, in which individuals are free to pursue their own lives so long as they respect the equal rights of others. The rule of law means that individuals are governed by generally applicable and spontaneously developed legal rules, not by arbitrary commands; and that those rules should protect the freedom of individuals to pursue happiness in their own ways, not aim at any particular result or outcome.”

David Boaz (1953) libertarian, author and editor

"Key Concepts of Libertarianism" (1 January 1999)

Happiness, People, Law, Way

“The characteristic method of social invention in general and of the development of negative capability in particular is to seize on deviant, subsidiary, or repressed elements in present or remembered experience and to push them toward a dominant position, all the while changing them in the course of this extension…. [T]he most successful transmutations over the long run—the ones least vulnerable to subversion by practical rivalry, moral indignation or aspiration, and by theoretical insight—are likely to be those that permit or invite further tinkering. Thus, they may be repeatedly corrected rather than entirely replaced.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: False Necessityː Anti-Necessitarian Social Theory in the Service of Radical Democracy (1987), p. 336

Change, Success

““I am playing a game called Futility,” she said. Are you familiar with it?
“How does one win?”
“You don’t. You can only postpone losing. I’ve managed to keep this particular game going for years.””

Michael Swanwick book Stations of the Tide

Source: Stations of the Tide (1991), Chapter 3, “The Dance of the Inheritors” (p. 46)

Game

“God thus includes the world; he is, in fact, the totality of world parts, which are indifferently causes and effects. Now AR [absolute perfection in some respects, relative perfection in all others] is equally far from either of these doctrines; thanks to its two-aspect view of God, it is able consistently to embrace all that is positive in either deism or pandeism. AR means that God is, in one aspect of himself, the integral totality of all ordinary causes and effects, but that in another aspect, his essence (which is A), he is conceivable in abstraction from any one or any group of particular, contingent beings (though not from the requirement and the power always to provide himself with some particulars or other, sufficient to constitute in their integrated totality the R aspect of himself at the given moment).”

Charles Hartshorne (1897–2000) Philosopher

Source: Man's Vision of God and the Logic of Theism (1941), P. 348.

God, World, Parting, Perfection

“The opening plenary of this Forum will be presenting an overview of the global forces affecting the quality of life of the human community and the challenges they pose for the global community as a whole and for women in particular as we approach the twenty-first century. However, with true womanly understanding, the Convener of this Forum suggested that among these global forces and challenges, I might wish to concentrate on those matters which occupy all my waking thoughts these days: peace, security, human rights and democracy. I would like to discuss these issues particularly in the context of the participation of women in politics and governance.”

Aung San Suu Kyi (1945) State Counsellor of Myanmar and Leader of the National League for Democracy

Opening Keynote Address at NGO Forum on Women, Beijing China (1995)

Life, Women, Peace, Democracy

“The question of whether particular goals are achievable by specified means (or indeed by any means at all) is an elementary and unavoidable question about any theory of justice.”

William H. Riker (1920–1993) American political scientist

Liberalism Against Populism (1982)

Justice, Question

“The phenomenon of the production of motion by heat has not been considered from a sufficiently general point of view. We have considered it only in machines… [for which] the phenomenon is… incomplete. It becomes difficult to recognize its principles and study its laws. …[T]he principle of the production of motion by heat… must be considered independently of any mechanism or… particular agent. It is necessary to establish principles applicable not only to steam-engines but to all imaginable heat-engines, whatever the working substance and whatever the method by which it is operated.”

Nicolas Léonard Sadi Carnot (1796–1832) French physicist, the "father of thermodynamics" (1796–1832)

Reflections on the Motive Power of Heat (1824)

Law, Imagination, Study

“But the most vocal and articulate on anti-democracy views among these groups is Hizb al-Tahrir, founded in Palestine in the 1950s but currently active internationally, in particular in Britain, Pakistan and some Arab countries… Hizb al-Tahrir calls for a campaign of education and intellectual debate which would lead to the re-establishment of the khilafa. While employing the concept of the 'Islamic State', Hizb al-Tahrir espouses the traditional belief that the restoration of the khilafa is both necessary and sufficient to resolve the problem of governance. Even Hizb al-Tahrir, however, could not resist the seduction of democratic procedures. The khalifa has to be elected, and consultative councils form part of the structure of power.”

Suha Taji-Farouki (1950) British Islamic scholar

Islamic Thought in the Twentieth Century, I. B. Tauris, London 2004

Education, Democracy, Problem, Parting

“The attitude of Aristotelian physics toward lawfulness takes a new direction. So long as lawfulness remained limited to such processes as occurred repeatedly in the same way, it is evident, not only that the young physics still lacked the courage to extend the principle to all physical phenomena, but also that the concept of lawfulness still had a fundamentally historic, a temporally particular, significance. Stress was laid not upon the “general validity” which modem physics understands by lawfulness, but upon the events in the historically given world which displayed the required stability. The highest degree of lawfulness, beyond mere frequency, was characterized by the idea of the always eternal.”

Kurt Lewin (1890–1947) German-American psychologist

Source: 1930s, The conflict between Aristotelian and Galileian modes of thought in contemporary psychology, 1931, p. 147.

World, Law, Way, Idea

“I love to experiment with all styles, and do not have any particular prejudice or bias towards any specific style. These works appear, and they turn out, the way they should. I do not decide in what style I want to paint. I am only experimenting. Even Picasso, when he arrived at Cubism, had already experimented with a lot of other styles.”

Guity Novin (1944) artist

Source: Ayandegan (1973), p. 4

Love, Way, Appearance, Painting

“Confronted, when the weather is fine and I am in propitious emotional circumstances, with certain landscapes, certain works of art, certain human beings, I know, for the time being, that God's in his heaven and all's right with the world. On other occasions, skies and destiny being inclement, I am no less immediately certain of the malignant impersonality of an uncaring universe. Every human being has had similar experiences. This being so, the sensible thing to do would be to accept the facts and frame a metaphysic to fit them. But with that talent for doing the wrong thing, that genius for perversity, so characteristically human, men have preferred, especially in recent times, to take another course. They have either denied the existence of these psychological facts; or if they have admitted them, have done so only to condemn as evil all such experiences as cannot be reconciled in a logical system with whatever particular class of experiences they have chosen, arbitrarily, to regard as "true" and morally valuable. Every man tries to pretend that he is consistently one kind of person and does his best consistently to worship one kind of God. And this despite the fact that he experiences diversity and actually feels himself in contact with a variety of divinities.”

Aldous Huxley (1894–1963) English writer

“One and Many,” pp. 3–4
Do What You Will (1928)

Men, God, World, Art

“The fool generalizes the particular; the nerd particularizes the general; … the wise does neither.”

Nassim Nicholas Taleb book The Bed of Procrustes: Philosophical and Practical Aphorisms

Source: The Bed of Procrustes: Philosophical and Practical Aphorisms (2010), p. 53

Fools

“[T]ruly grand and powerful theories […] do not and cannot rest upon single observations. Evolution is an inference from thousands of independent sources, the only conceptual structure that can make unified sense of all this disparate information. The failure of a particular claim usually records a local error, not the bankruptcy of a central theory. […] If I mistakenly identify your father's brother as your own dad, you don't become genealogically rootless and created de novo.”

Stephen Jay Gould book Leonardo's Mountain of Clams and the Diet of Worms

You still have a father; we just haven't located him properly.
"Mr. Sophia's Pony", p. 155
Leonardo's Mountain of Clams and the Diet of Worms (1998)

Error, Failure, Sense

“As we all know, the singularity in the art of Bach is the fusion of both levels and lines, the horizontal and vertical line. It’s a real wonder to see that the creation and forming of the horizontal line, the polyphonic structure, also results in this perfect, beautiful vertical line, the harmonic line. As we also know, Bach already used the full harmonic range and radius as no composer before him. My artistic aim of course is to point out the horizontal line in soloistic manner in a dynamically elastic way, but in the same breath to form the harmonic line in a bright field of color (I would call it “harmonic articulation”), to achieve a particular atmosphere of emotions and moods, drama, velocity, vividness, and so on. As we can imagine, these are high demands …”

Burkard Schliessmann classical pianist

Talkings on Bach

Beauty, Art, Color, Way

“Riemann has shewn that as there are different kinds of lines and surfaces, so there are different kinds of space of three dimensions; and that we can only find out by experience to which of these kinds the space in which we live belongs. In particular, the axioms of plane geometry are true within the limits of experiment on the surface of a sheet of paper, and yet we know that the sheet is really covered with a number of small ridges and furrows, upon which (the total curvature not being zero) these axioms are not true. Similarly, he says although the axioms of solid geometry are true within the limits of experiment for finite portions of our space, yet we have no reason to conclude that they are true for very small portions; and if any help can be got thereby for the explanation of physical phenomena, we may have reason to conclude that they are not true for very small portions of space.”

William Kingdon Clifford On the Space-Theory of Matter

Abstract
On the Space-Theory of Matter (read Feb 21, 1870)

Help

“A subject interests me and holds my attention only so long as it presents me with difficulties, only so long as I am at odds with it and have, as it were, to struggle with it; but once I have mastered it I hurry on to something else, to a new subject; for my interest is not confined to any particular field or subject; it extends to everything human. This does not mean that I am an intellectual miser or egoist, who amasses knowledge for himself alone; by no means! What I do and think for myself, I must also think and do for others. But I feel the need of instructing others in a subject only so long as, while instructing others, I am also instructing myself.”

Ludwig Feuerbach (1804–1872) German philosopher and anthropologist

Lecture I, , R. Manheim, trans. (1967), p. 2 Lectures on the Essence of Religion http://www.marxists.org/reference/archive/feuerbach/works/lectures/index.htm (1851)

Feeling, Knowledge, Thinking

“Now this structure of hope (among other things) is also what distinguishes philosophy from the special sciences. There is a relationship with the object that is different in principle in the two cases. The question of the special sciences is in principle ultimately answerable, or, at least, it is not un-answerable. It can be said, in a final way (or some day, one will be able to say in a final way) what is the cause, say, of this particular infectious disease. It is in principle possible that one day someone will say, "It is now scientifically proven that such and such is the case, and no otherwise." But […] a philosophical question can never be finally, conclusively answered. […] The object of philosophy is given to the philosopher on the basis of a hope. This is where Dilthey's words make sense: "The demands on the philosophizing person cannot be satisfied. A physicist is an agreeable entity, useful for himself and others; a philosopher, like the saint, only exists as an ideal." It is in the nature of the special sciences to emerge from a state of wonder to the extent that they reach "results." But the philosopher does not emerge from wonder.
Here is at once the limit and the measure of science, as well as the great value, and great doubtfulness, of philosophy. Certainly, in itself it is a "greater" thing to dwell "under the stars."”

Josef Pieper (1904–1997) German philosopher

But man is not made to live "out there" permanently! Certainly, it is a more valuable question, as such, to ask about the whole world and the ultimate nature of things. But the answer is not as easily forthcoming as for the special sciences!
The Dilthey quote is from Briefwechsel zwischen Wilhelm Dilthey und dem Grafen Paul Yorck v. Wartenberg, 1877–1897 (Hall/Salle, 1923), p. 39.
Source: Leisure, the Basis of Culture (1948), The Philosophical Act, pp. 109–111

World, Disease, Hope, Way

“It must be remembered that after all in making a picture we are endeavoring to set down on one plane various objects in such a way as to suggest an infinitude of varying planes, and hence we are justified in selecting such conditions of nature as shall help us to give the impression of truthfulness, even though it be not in particular cases absolutely true to fact.”

Alfred Horsley Hinton (1863–1908) British photographer

Source: Practical Pictorial Photography, 1898, Tone and atmoshphere, p. 46

Truth, Way, Nature, Help

“You use things; the idea is, of course, to eliminate things [in making a picture]. And just as fifteen or eighteen years ago [when Guston made whole figurative series of children's pictures: 'all sort of props and so on'] I stretched out to get that, - put it in and took it out - to get that look in that's kid's eye and the way his mouth was open or wasn't - I mean a very particular kind of look - I'd do the same now. In other words, I can't find any freedom in abstract painting [but Guston did abstract painting in 1960 - till in 1967 he moved to figuration]. I'am just as stuck with locations, a few areas of colour in relation to some kind of totality that I want, as I was before. And so the problem of figuration is somehow irrelevant to me. I think some of the best painting done in New York today is figuration, but it's not recognised as such... Well I think of my pictures as a kind of figuration... I think every good painter here in New York really paints a self-portrait..”

Phillip Guston (1913–1980) American artist

Source: 1950 - 1960, Interview with David Sylvester, BBC (March 1960), pp. 92-93

Children, Way, Idea, Problem

“I'm reading a biography of St John Baptist de la Salle - Extraordinary what educational insights and experiments have existed already - and what has been forgotten!. That reformatory, for instance, which he founded on the most amazing principles somewhere around 1680…The young delinquents were detained in solitary confinement to begin with, being promoted later.. to community life.. But in their single cells they were given flowers and plants to cultivate and singing birds to breed! The prisoners took their meals together with the Brothers, and each of the boys in solitary confinement was entrusted to one particular Brother…The Jansenists were bitter opponents of the Brothers, for in all his schools de la Salle laid great stress on frequent Communion.. They did their best to oppose him personally and to hinder his work. The French Revolution wrecked his Institute, some of the Brothers were executed, others emigrated.”

Ida Friederike Görres (1901–1971) Austrian writer and noble

Broken Lights Letters 1951-59.

Life, Education, School, Boy

“It is imperative, from the Indian side, that the powers that be in Indian universities must recognize the need for historical Indo-European linguistics in their humanities departments if they are to make significant contributions to the protohistory of their subcontinent. Indo-European studies should, if anything, be an Indian forte, not exclusively a European one; many Indian scholars have a distinct head start due to their advanced knowledge of Sanskrit, which still plays a fundamental and extensive role in this field. In particular, it is simply unacceptable that research into substratum influence in Sanskrit texts has primarily been the preserve of a dozen or so Western scholars, however qualified.”

Edwin Bryant book The Quest for the Origins of Vedic Culture

The Quest for the Origins of Vedic Culture

Knowledge, Study, Universe

“If by motivation we mean whatever it is that causes someone to follow a particular course of action, then every action is motivated — by definition. But in most human behavior the relation between motives and action is not simple; it is mediated by a whole chain of events and surrounding conditions. We observe a man scratching his arm. His motive (or goal)? To relieve an itch.”

Herbert A. Simon book Administrative Behavior

Source: 1940s-1950s, Administrative Behavior, 1947, p. 265.

Behavior, Motivation

“By virtue of the universal concept, thought attains mastery over the particular cases. However, the most formalized universe of logic still refers to the most general structure of the given, experienced world; the pure form is still that of the content which it formalizes. The idea of formal logic itself is a historical event in the development of the mental and physical instruments for universal control and calculability. In this undertaking man had to create theoretical harmony out of actual discord, to purge thought from contradictions, to hypostatize identifiable and fungible units in the complex process of society and nature. Under the rule of formal logic, the notion of the conflict between essence and appearance is expendable if not meaningless; the material content is neutralized; the principle of identity is separated from the principle of contradiction (contradictions are the fault of incorrect thinking); final causes are removed from the logical order. Well defined in their scope and function, concepts become instruments of prediction and control. Formal logic is thus the first step on the long road to scientific thought”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. 137

World, Idea, Nature, Thinking

“A semantic definition of a particular set of command types, then, is a rule for constructing, for any command of one of these types, a verification condition on the antecedents and consequents.”

Robert Floyd (1936–2001) American computer scientist

Source: Assigning Meanings to Programs http://www.cs.virginia.edu/~weimer/2007-615/reading/FloydMeaning.pdf (1967), p. 21 [italics in original, math symbols omitted].

“Contingency is rich and fascinating; it embodies an exquisite tension between the power of individuals to modify history and the intelligible limits set by laws of nature. The details of individual and species's lives are not mere frills, without power to shape the large-scale course of events, but particulars that can alter entire futures, profoundly and forever.”

Stephen Jay Gould book Eight Little Piggies

"Eight Little Piggies", p. 77
Eight Little Piggies (1993)

Law, History, Intelligence, Nature

“My experience thus far had been to win matches and not lose them. I remember that in 1932, after our return from the Olympic tour, we beat Delhi by 12 goals to nil. I never recognised Delhi as a big hockey playing center, but on this day they were right on top of us and completely outplayed us. The news of this defeat created adverse opinions about us, and while touring other centers before we finally sailed from Mumbai. This particular defeat kept worrying me. For the first time I was captaining the Olympic team; will India lose the title under my charge?”

Dhyan Chand (1905–1979) Indian field hockey player

In the game of January-February 1936 before sailing for the Berlin Olympics in page =59.
Quote, Olympics - The India Story

Time, Hockey

“Any attempt by political forces in the Third World to resolve the problems of their neo-colonial integration into the world trading system on the basis of national sovereignty is as naive as would be the attempt of black South Africans if they opted for a 'bantustan' solution to their particular politico-economic dilemma.”

Nick Land (1962) British philosopher

"Kant, Capital, and the Prohibition of Incest" (1988–9), in Fanged Noumena, p. 57

World, Problem

“Man, he suspected, had a particular genius for complicating things, for creating social hurdles that one must leap or be thought lacking.”

Sean Russell (1952) author

Source: Sea Without a Shore (1996), Chapter 8 (p. 100)

“In some central and important cases, … the existence of specific power relations in the society will produce an appearance of a particular kind. Certain features of the society that are merely local and contingent, and maintained in existence only by the continual exercise of power, will come to seem as if they were universal, necessary, invariant, or natural features of all forms of human social life, or as if they arose spontaneously and uncoercedly by free human action.”

Raymond Geuss book Philosophy and Real Politics

Source: Philosophy and Real Politics (2008), p. 52.

Life, Exercises, Nature, Universe

“The engineer must be able not only to design, but to execute. A draftsman may be able to design, but unless he is able to execute his designs to successful operation he cannot be classed as an engineer. The production engineer must be able to execute his work as he has planned it. This requires two qualifications in addition to technical engineering ability: He must know men, and he must have creative ability in applying good statistical, accounting, and " system" methods to any particular production work he may undertake.”

Hugo Diemer (1870–1937) American mechanical engineer

Source: "Industrial Engineering," 1905, p. 67

Men, Success

“No oath of office or obligation of duty demands that a particular political party be supported, preserved, defended, protected, and adhered to — because no political party defines what an American is.”

Larisa Alexandrovna (1971) Ukrainian-American journalist, essayist, poet

You Are An American http://www.huffingtonpost.com/larisa-alexandrovna/you-are-an-american_b_5928.html.

Support

“In a vacuum all photons travel at the same speed. They slow down when travelling through air or water or glass. Photons of different energies are slowed down at different rates. If Tolstoy had known this, would he have recognised the terrible untruth at the beginning of Anna Karenina? 'All happy families are alike; every unhappy family is unhappy in its own particular way.' In fact it's the other way around. Happiness is a specific. Misery is a generalisation. People usually know exactly why they are happy. They very rarely know why they are miserable.”

Jeanette Winterson (1959) English writer

Written on the Body (1992)

Happiness, People, Family, Way

“Freedom! That belabored word! It is a big, empty word, and yet, when some experience reminds us what freedom is, how clear and particular its meaning becomes, how unspeakably sweet, and full!”

Michael Shea book Nifft the Lean

Part 3, Chapter 19 (p. 226)
Nifft the Lean (1982)

Freedom

“I have lately spent some Thoughts relative to the Nature of Light, whether it be subject to the common Laws of Motion. In this particular Newton seems to contradict himself. For in his Principia Sect. 14th he applies the common Laws of Motion to account for Reflection and Refraction, as he does also in one Part of his Optics where he proves the Sine of Incid. to Sine Refr, in a given in a given Ratio. But in another Part he says, “nothing more is requisite for producing all the Variety of Colours and Degrees of Refrangibility than that the Rays of Light be Bodies of different Sizes, the least of which may make Violet, and the Greatest the Red"; this manifestly is not consistent with the Theory of Motion applied to Bodies, where the Magnitude of the Bodies is of no Consequence. Now it is evident that if the common Theory of Motion can be applied to Light, the Red Light must have had the greatest Velocity before Incidence, as it suffers the least Deviation, for if the Vels of all the Difft colour'd Light were equal before Incidence, they must by Newton's Principia Sect. Sect. 8. Prop. 1. have continued equal after, and therefore must have suffered the same Deviation. The Determination of this Point seems to be of considerable Importance, as we so often apply the Theory of Motion to Light.”

Samuel Vince (1749–1821) British mathematician, astronomer and physicist

As quoted in: Russell McCormmach (2011) Weighing the World: The Reverend John Michell of Thornhill. p. 193

Law, Nature, Light, Suffering

“No people are uninteresting.
Their fate is like the chronicle of planets.
Nothing in them is not particular,
and planet is dissimilar from planet.”

Yevgeny Yevtushenko (1932–2017) Russian poet, film director, teacher

"People" (1961), line 1; Robin Milner-Gulland and Peter Levi (trans.) Selected Poems (London: Penguin, 2008) p. 85.

Fate, People

“Lysenkoism is held up by bourgeois commentators as the supreme demonstration that conscious ideology cannot inform scientific practice and that "ideology has no place in science." On the other hand, some writers are even now maintaining a Lysenkoist position because they believe that the principles of dialectical materialism contradict the claims of genetics. Both of these claims stem from a vulgarisation of Marxist philosophy through deliberate hostility, in the first case, or ignorance, in the second. Nothing in Marx, Lenin or Mao contradicts the particular physical facts and processes of a particular set of natural phenomena in the objective world, because what they wrote about nature was at a high level of abstraction. The error of the Lysenkoist claim arises from attempting to apply a dialectical analysis of physical problems from the wrong end. Dialectical materialism is not, and has never been, a programmatic method for solving particular physical problems. Rather, dialectical analysis provides an overview and a set of warning signs against particular forms of dogmatism and narrowness of thought. It tells us, "Remember that history may leave an important trace. Remember that being and becoming are dual aspects of nature. Remember that conditions change and that the conditions necessary to the initiation of some process may be destroyed by the process itself. Remember to pay attention to real objects in space and time and not lose them utterly in idealized abstractions. Remember that qualitative effects of context and interaction may be lost when phenomena are isolated."”

Richard C. Lewontin (1929) American evolutionary biologist

And above all else, "Remember that all the other caveats are only reminders and warning signs whose application to different circumstances of the real world is contingent."
"The Problem of Lysenkoism" by Richard Lewontin and Richard Levins, in Hilary and Steven Rose (eds.), The Radicalisation of Science, Macmillan, 1976, p. 58.

Hostility, World, Error, History

“Sometimes… Diophantus solves a problem wholly or in part by synthesis…. Although… Diophantus does not treat his problems generally and is usually content with finding any particular numbers which happen to satisfy the conditions of his problems,… he does occasionally attempt such general solutions as were possible to him. But these solutions are not often exhaustive because he had no symbol for a general coefficient.”

James Gow (scholar) (1854–1923) scholar

p, 125
A Short History of Greek Mathematics (1884)

Problem, Parting

“There is, I venture to think, no ground for the ordinarily accepted statement of the relation of philosophy to theology and religion. It is usually said that while^hilosophy is the creation of an individual mind, theology or religion is, like folk-lore and language, the product of the collective mind of a people or a race. This is to confuse philosophy with philosophies, a conmion and, it must be admitted, a not unnatural confusion. But while a philosophy is the creation of a Plato, an Aristotle, a Spinoza, a Kant, or a Hegel, ^hilosophy itself is, like religion, folk-lore and language, a product of the collective mind of humanity. It is advanced, as these are, by individual additions, interpretations and syntheses, but it is none the less quite istinct from such individual contributions. philosophy is humanity's hold on Totality, and it becomes richer and more helpful as man's intellectual horizon widens, as his intellectual vision grows clearer, and as his insights become more numerous and more sure. Theology is philosophy of a particular type. It is an interpretation of Totality in terms of God and His activities. In the impressive words of Principal Caird, that philosophy which is theology seeks "to bind together objects and events in the links of necessary thought, and to find their last ground and reason in that which comprehends and transcends all— the nature of God Himself." Religion is the apprehension and the adoration of the Grod Whom theology postulates.
If the whole history of philosophy be searched for material with which to instruct the beginner in what philosophy really is and in its relation to theology and religion, the two periods or epochs that stand out above all others as useful for this purpose are Greek thought from Thales to Socrates, and that interpretation of the teachings of Christ by philosophy which gave rise, at the hands of the Church Fathers, to Christian theology. In the first period we see the simple, clear-cut steps by which the mind of Europe was led from explanations that were fairy-tales to a natural, well-analyzed, and increasingly profound interpretation of the observed phenomena of Nature. The process is so orderly and so easily grasped that it is an invaluable introduction to the study of philosophic thinking. In the second period we see philosophy, now enriched by the literally huge contributions of Plato, Aristotle and the Stoics, intertwining itself about the simple Christian tenets and building the great system of creeds and thought which has immortalized the names of Athanasius and Hilary, Basil and Gregory, Jerome and Augustine, and which has given color and form to the intellectual life of Europe for nearly two thousand years. For the student of today both these developments have great practical value, and the astonishing neglect and ignorance of them both are most discreditable.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

" Philosophy" (a lecture delivered at Columbia University in the series on science, philosophy and art, March 4, 1908) https://archive.org/details/philosophyalect00butlgoog"

Life, God, People, Religion

“If I were king, I would not allow people to go about burning the American flag. However, we have a First Amendment which says that the right of free speech shall not be abridged. And it is addressed, in particular, to speech critical of the government.”

Antonin Scalia (1936–2016) former Associate Justice of the Supreme Court of the United States

New York Times (July 19, 2012)
2010s

People

“Our delight in any particular study, art, or science rises and improves in proportion to the application which we bestow upon it. Thus, what was at first an exercise becomes at length an entertainment.”

Joseph Addison (1672–1719) politician, writer and playwright

No. 447 (2 August 1712).
The Spectator (1711–1714)

Art, Exercises, Study, Science

“I am not interested in the kind of expression that you have when you paint a painting with brush strokes. It's all right, but it's already done and I want to do something new. I didn't want to get into something which is played out and narrow. I want to do as I like, invent my own interests. Of course, that doesn't mean that people who, like Newman, still paint are worn out. But I think that's a particular kind of experience involving a certain immediacy between you and the canvass, you and the particular kind of experience of that particular moment. I think what I'm trying to deal with is something more long range than that in a way, more obscure perhaps, more involved with things that happen over a longer time perhaps. At least it's another area of experience.”

Donald Judd (1928–1994) artist

Quoted in: Donald Jud http://www.theartstory.org/artist-judd-donald.htm at theartstory.org, 2014 1960s, "Oral history interview with Donald Judd," 1965

People, Way, Thinking, Time