Quotes about particular
page 14

“There mere idea that the planning authority could ever possess a complete inventory of the amounts and qualities of all the different materials and instruments of production of which the manager of a particular plant will know or be able to find out makes the whole proposal a somewhat comic fiction. Once this is recognised it becomes obvious that what prices ought to be can never be determined without relying on competitive markets.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

1980s and later, "Two Pages of Fiction" (1982)

Idea

“If you want to gain any man's good opinion, take particular care how you behave the first time you are in company with him; the light you appear in at first, to one who is neither inclinable to think well nor ill of you, will strongly prejudice him either for or against you.”

James Burgh (1714–1775) British politician

The Dignity of Human Nature (1754)

Thinking, Light, Appearance, Time

“The interest in Lego may have come later. Certainly the grown-up Technic variant, with it gears and cogs and motors, fascinated me the most, and presumably some way into adolescence, as I remember constructing a colourful mechanical Wanking Machine during long periods upstairs in my room. The inevitable problem of round pegs and square holes sadly rendered this particular project fruitless, on many levels, but the manufacturers might like to take note of the idea when planning other themed kits for their teenage boy demographic.”

Derren Brown (1971) British illusionist

Books, Confessions of a Conjuror (2010)

Way, Boy, Idea, Problem

“We hear everywhere about this false trade-off between freedom of speech and freedom of religion, as though there were some kind of balance to be struck here. There is no balance to be struck. Freedom of speech never infringes on freedom of religion. There is nothing I can say in this podcast about religion in general, or about Islam in particular, that would infringe upon someone else's freedom to practice his or her religion. If your freedom of religion entails that you force those who do not share it to conform to it, well that's not freedom of religion. We have a word for that – that's theocracy. This respect that we are all urged to show for "religious sensitivity" is actually a demand that the blasphemy laws of Islam be followed by non-muslims.”

Sam Harris (1967) American author, philosopher and neuroscientist

Sam Harris, "After Charlie Hebdo and Other Thoughts" (21 January 2015) http://www.samharris.org/blog/item/after-charlie-hebdo-and-other-thoughts 2010s

Religion, Law, Freedom, Falseness

“People who originally have no means but are ultimately able to earn a great deal, through whatever talents they may possess, almost always come to think that these are permanent capital and that what they gain through them is interest. Accordingly, they do not put aside part of their earnings to form a permanent capital, but spend their money as fast as they earn it. But they are then often reduced to poverty because their earnings decrease or come to an end after their talent, which was of a transitory nature, is exhausted, as happens, for example, in the case of almost all the fine arts; or because it could be brought to bear only under a particular set of circumstances that has ceased to exist.”

Arthur Schopenhauer book Aphorisms on the Wisdom of Life

E. Payne, trans. (1974) Vol. 1, p. 348
Parerga and Paralipomena (1851), Aphorisms on the Wisdom of Life

Money, People, Art, Nature

“But the parallels go further, Greeks, Jews, and Armenians after their subordination to others and emigration or expulsion from their original homelands became Diaspora ethno-religious communities cultivating the particular virtues and aptitudes of their traditions. These included a respect for scholarship and learning, derived from constant study of sacred texts (and in the Greek case some of their ancient secular texts seen through religious filters); and hence a generally high status accorded to religious scholars and clergy within each enclave. Allied to this was a marked aptitude for literary expression—poetic, philosophical, legal, liturgical, linguistic, and historical.”

Anthony D. Smith (1939–2016) British academic

Source: Myths and Memories of the Nation (1999), Chapter: Greeks, Armenians and Jews.

Communication, Study, Learning

“If you drive a nation to adopt procedures which run counter to its instincts, you weaken and may destroy the motive force of its action…You will realise that I am speaking of the frequent suggestion that the United Kingdom should join a federation on the continent of Europe. This is something which we know, in our bones, we cannot do…For Britain's story and her interests lie far beyond the continent of Europe. Our thoughts move across the seas to the many communities in which our people play their part, in every corner of the world. These are our family ties. That is our life: without it we should be no more than some millions of people living in an island off the coast of Europe, in which nobody wants to take any particular interest.”

Anthony Eden (1897–1977) British Conservative politician, prime minister

Speech to the Columbia University, New York (January 1952), quoted in Anthony Eden, Full Circle (Cassell, 1960), pp. 36-7

Life, People, Lie, World

“What is correct invariably develops in the course of struggle with what is wrong. The true, the good and the beautiful always exist by contrast with the false, the evil and the ugly, and grow in struggle with them. As soon as something erroneous is rejected and a particular truth accepted by mankind, new truths begin to struggle with new errors. Such struggles will never end. This is the law of development of truth and, naturally, of Marxism.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

" VIII. ON "LET A HUNDRED FLOWERS BLOSSOM LET A HUNDRED SCHOOLS OF THOUGHT CONTEND" AND "LONG-TERM COEXISTENCE AND MUTUAL SUPERVISION" "
On the Correct Handling of Contradictions Among the People

Truth, Law, Beauty, Error

“There isn’t any room,” said Joshua. “You travel back along the line of time and you don’t find the past, but another world, another bracket of consciousness. The earth would be the same, you see, or almost the same. Same trees, same rivers, same hills, but it wouldn’t be the world we know. Because it has lived a different life, it has developed differently. The second back of us is not the second back of us at all, but another second, a totally separate sector of time. We live in the same second all the time. We move along within the bracket of that second, that tiny bit of time that has been allotted to our particular world.”

Clifford D. Simak book City

Source: City (1952), Chapter 7, “Aesop” (pp. 206-207)

Life, World, Travel, Tree

“Soft systems viewpoints are those held by behavioural, management, social anthropology, social psychology and other science students concerned with observing the living world, and in particular the human world. Human activity systems (HASs) are messy, in that they do not exhibit a clear need or purpose - if they can be said to exhibit purpose at all. Indeed, so complex is the real world of people that the idea of driving towards optimal solutions may be a non-starter - perhaps we should see if we can simply understand and concern ourselves with improving the situation.”

Derek Hitchins (1935) British systems engineer

Source: Putting systems to work (1992), p. 7; as cited in: Stuart Anderson (2006)

People, World, Idea, Optimism

“There were abuses, many of them. I do not pretend to defend these abuses. There were kind masters and cruel masters. There were violations of the moral law that made mulattoes as common as blackberries. In this one particular slavery doomed itself. When white men were willing to put their own offspring in the kitchen and corn field and allowed them to be sold into bondage as slaves and degraded as another man's slave, the retribution of wrath was hanging over this country and the South paid penance in four bloody years of war.”

Rebecca Latimer Felton (1835–1930) American politician

On slavery, in her 1919 autobiography Country Life in Georgia in the Days of My Youth Felton, p.79 http://www.google.com/books?id=gHsLIvQ_BN0C&dq=rebecca+latimer+felton&printsec=frontcover&source=in#PPA79,M1.

Men, War, Law, Country

“It is authority that provokes revolution…. This occurs when a feeling of impunity takes root among the elite: We are allowed anything, we can do anything. This is a delusion, but it rests on a certain rational foundation. For a while it does indeed look as if they can do whatever they want. Scandal after scandal and illegality after illegality go unpunished. The people remain silent…They are afraid and do not yet feel their own strength. At the same time, they keep a detailed account of the wrongs, which at one particular moment are to be added up. The choice of that moment is the greatest riddle of history.”

Ryszard Kapuściński book Shah of Shahs

Shah of Shahs, Vintage International edition, p. 106

People, Feeling, History, Time

“I want to make sure you keep your eyes on the ball, that is, the two basic missions of a central bank. The first is maintaining macroeconomic stability: maintaining stable growth and keeping inflation low and stable. The principal policy tool for maintaining macroeconomic stability is monetary policy. In normal times, the Fed and other central banks use open market operations—purchases and sales of securities in markets—to move interest rates up or down, and in doing so try to create a more stable macroeconomic environment.
The second part of a central bank's mission is maintaining financial stability. Central banks are focused on trying to ensure that the financial system functions properly, and in particular, they want to prevent, if possible, and if not, to mitigate the effects of a financial crisis or a financial panic.”

Ben Bernanke (1953) American economist

Lecture 2: The Federal Reserve after World War II
The Federal Reserve and the Financial Crisis (2012)

Time, Parting

“It is great comedy to hear the secular, pro-gay left, so hostile to states’ rights in virtually every instance, suddenly discover the tyranny of centralized government. The newly minted protectors of local rule find themselves demanding: “Why should Washington dictate marriage standards for Massachusetts and California? Let the people of those states decide for themselves.” This is precisely the argument conservatives and libertarians have been making for decades! Why should Washington dictate education, abortion, environment, and labor rules to the states? The American people hold widely diverse views on virtually all political matters, and the Founders wanted the various state governments to most accurately reflect those views. This is the significance of the 10th Amendment, which the left in particular has abused for decades.”

Ron Paul (1935) American politician and physician

2000s, 2001-2005

Hostility, Marriage, People, Education

“it is a big challenge to localize a game of that size with voice acting in particular. But always, from previous titles in the series, actually being able to allow fans to experience The Legend of Zelda in their own language is something we really care about and something we've regarded as an important thing to achieve. Of course we have our localisation processes in place and having talented staff to work on that was very important, and we're very happy to have achieved that goal, so Zelda in various different languages will be a reality for fans when they play the game.”

Eiji Aonuma (1963) Japanese video game designer

The big Zelda: Breath of the Wild interview http://www.eurogamer.net/articles/2017-01-18-zelda-breath-of-the-wild-boss-eiji-aonuma-on-the-large-extra-burden-of-moving-to-nintendo-switch (January 19, 2017)

Happiness, Game, Reality

“The sins of our educational system (Catholic): How we ourselves were wronged by it and how we wronged others in its name. What people call moral training is really a political activity - representing a particular community and its vested interests, which is why it is so liable to political sins and blunders.”

Ida Friederike Görres (1901–1971) Austrian writer and noble

Source: Broken Lights Diaries 1953-54.

People, Education, Communication, Training

“The idea of a law of progress, or of an all but irresistible tendency to general improvement, is then merely a superstition, one of the tents of the modernist pseudo-religion of humanism. Even if such a law or tendency existed and were demonstrable, the liberal faith in progress would for Santayana be pernicious. For it leads to a corrupt habit of mind in which things are valued, not for their present excellence or perfection, but instrumentally, as leading to something better; and it insinuates into thought and feeling a sort of historical theodicy, in which past evil is justified as a means to present or future good. The idea of progress embodies a kind of time-worship (to adopt an expression used by Wyndham Lewis) in which the particularities of our world are seen and valued, not in themselves, but for what they might perhaps become, thereby leaving us destitute of the sense of the present and, at the same time, of the perspective of eternity.”

John Gray (1948) British philosopher

'Santayana's Alternative' (p.67-8)
Gray's Anatomy: Selected Writings (2009)

World, Faith, Religion, Law

“Contrary to the ecologists, nature does not stand still and does not maintain the kind of equilibrium that guarantees the survival of any particular species - least of all the survival of her greatest and most fragile product: man.”

Ayn Rand book The New Left: The Anti-Industrial Revolution

Source: The New Left: The Anti-Industrial Revolution (1971), p. 134

Nature

“Ebbinghaus: Language is a system of conventional signs that can be voluntarily produced at any time.
Croce: Language is articulated, limited sound organized for the purpose of expression.
Dittrich: Language is the totality of expressive abilities of individual human beings and animals capable of being understood by at least one other individual.
Eisler: Language is any expression of experiences by a creature with a soul.
B. Erdmann: Language is not a kind of communication of ideas but a kind of thinking: stated or formulated thinking. Language is a tool, and in fact a tool or organ of thinking that is unique to us as human beings.
Forbes: Language is an ordered sequence of words by which a speaker expresses his thoughts with the intention of making them known to a hearer.
J. Harris : Words are the symbols of ideas both general and particular: of the general, primarily, essentially and immediately; of the particular, only secondarily, accidentally and mediately.
Hegel: Language is the act of theoretical intelligence in its true sense, for it is its outward expression.
Jespersen: Language is human activity which has the aim of communicating ideas and emotions.
Jodl: Verbal language is the ability of man to fashion, by means of combined tones and sounds based on a limited numbers of elements, the total stock of his perceptions and conceptions in this natural tone material in such a way that this psychological process is clear and comprehensible to others to its least detail.
Kainz : Language is a structure of signs, with the help of which the representation of ideas and facts may be effected, so that things that are not present, even things that are completely imperceptible to the senses, may be represented.
De Laguna: Speech is the great medium through which human co-operation is brought about.
Marty: Language is any intentional utterance of sounds as a sign of a psychic state.
Pillsbury-Meader: Language is a means or instrument for the communication of thought, including ideas and emotions.
De Saussure: Language is a system of signs expressive of ideas.
Schuchardt. The essence of language lies in communication.
Sapir: Language is a purely human and non-instinctive method of communicating ideas, emotions and desires by means of a system of voluntarily produced symbols.”

Géza Révész (1878–1955) Hungarian psychologist and musicologist

Footnote at pp. 126-127; As cited in: Adam Schaff (1962). Introduction to semantics, p. 313-314
The Origins and Prehistory of Language, 1956

Way, Soul, Intelligence, Communication

“Natural" is a very dangerous word to use about sexuality … Our society's notions of normality are completely fake and meta-trendy, since they rely on the changing standards of superstition, religion, Christianity and gender bias to define themselves. Americans, in particular, exhibit very childish reactions to sexual practices that are new to them, much like little kids who are offered a vegetable they haven't seen before: "That's disgusting!" "But darling, you haven't even tried it!”

Susie Bright (1958) American writer and feminist

"I don't care, I hate it, I hate it!
Introduction, Nothing But the Girl, 1996 ISBN 186047005X.

Hate, Religion, Nature, Change

“I am especially worried about the impact that investor-state-arbitrations (ISDS) have already had and foreseeably will have on human rights, in particular the provision which allows investors to challenge domestic legislation and administrative decisions if these can potentially reduce their profits.”

Alfred de Zayas (1947) American United Nations official

U.N. expert says secret trade deals threaten human rights http://www.reuters.com/article/2015/04/23/trade-rights-idUSL5N0XK54G20150423?feedType=RSS&feedName=everything&virtualBrandChannel=11563. 2015

Decision

“As in the case of the individual, not all the information which is available to the race at one time is accessible without special effort. There is a well-known tendency of libraries to become clogged by their own volume; of the sciences to develop such a degree of specialization that the expert is often illiterate outside his own minute specialty. Dr. Vannevar Bush has suggested the use of mechanical aids for the searching through vast bodies of material. These probably have their uses, but they are limited by the impossibility of classifying a book under an unfamiliar heading unless some particular person has already recognized the relevance of that heading for that particular book. In the case where two subjects have the same technique and intellectual content but belong to widely separated fields, this still requires some individual with an almost Leibnizian catholicity of interest.”

Norbert Wiener book Cybernetics: Or Control and Communication in the Animal and the Machine

VIII. Information, Language, and Society. p. 158.
Cybernetics: Or Control and Communication in the Animal and the Machine (1948)

Books, Search, Effort, Science

“Every decent man, and every real gentleman in particular, ought to apply himself, above all things, to the study of his native language, so as to express his ideas with ease and gracefulness.”

Laurent Clerc (1785–1869) French-American deaf educator

Statement of 1864, quoted in Pamphlets on the Deaf, Dumb & Blind

Idea, Study

“To regiment artists, to make them servants of some particular cause does violence to the very springs of artistic creation. But it does more than that. It betrays the very cause of a better future it would serve, for in its subjugation of the individuality of the artist it annihilates the source of that which is genuinely new. Where the regimentation is successful, it would cause the future to be but a rearrangement of the past.”

John Dewey (1859–1952) American philosopher, psychologist, and educational reformer

Time and Individuality (1940)

Spring, Success, Past, Future

“The moral, again, is that some unlikely event is likely to occur, whereas it’s much less likely that a particular one will…The paradoxical conclusion is that it would be very unlikely for unlikely events not to occur. If you don’t specify a predicted event precisely, there are an indeterminate number of ways for an event of that general kind to take place.”

John Allen Paulos (1945) American mathematician

Source: Innumeracy: Mathematical Illiteracy and its Consequences (1988), Chapter 2, “Probability and Coincidence” (pp. 37-38; ellipsis represents elision of examples)

Way

“Knowledge of instrumentation should be acquired through experience. Instrumental composition should be conceived instrumentally, imagining and hearing a particular orchestra for each particular and diverse musical condition of the mind.”

Francesco Balilla Pratella (1880–1955) Italian composer

Source: Technical Manifesto of Futurist Music (1911), p. 82

Music, Imagination, Knowledge

“When an individual appears before others, he wittingly and unwittingly projects a definition of the situation, of which a conception of himself is an important part. When an event occurs which is expressively incompatible with this fostered impression, significant consequences are simultaneously felt in three levels of social reality, each of which involves a different point of reference and a different order of fact.
First, the social interaction, treated here as a dialogue between two teams, may come to an embarrassed and confused halt; the situation may cease to be defined, previous positions may become no longer tenable, and participants may find themselves without a charted course of action…
Secondly, in addition to these disorganizing consequences for action at the moment, performance disruptions may have consequences of a more far-reaching kind. Audiences tend to accept the self projected by the individual performer during any current performance as a responsible representative of his colleague-grouping, of his team, and of his social establishment…
Finally, we often find that the individual may deeply involve his ego in his identification with a particular role, establishment, and group and in his self-conception as someone who does not disrupt social interaction or let down the social units which depend upon that interaction.”

Erving Goffman book The Presentation of Self in Everyday Life

Source: 1950s-1960s, The Presentation of Self in Everyday Life, 1959, p. 155-6

Reality, Appearance, Parting, Dependency

“Seeing therefore they are both [heat and pain] immediately perceived at the same time, and the fire affects you only with one simple, or uncompounded idea, it follows that this same simple idea is both the intense heat immediately perceived, and the pain; and consequently, that the intense heat immediately perceived, is nothing distinct from a particular sort of pain.”

George Berkeley book Three Dialogues between Hylas and Philonous

Philonous to Hylas.
Three Dialogues between Hylas and Philonous (1713)

Pain, Idea, Time

“The theory of communication is partly concerned with the measurement of information content of signals, as their essential property in the establishment of communication links. But the information content of signals is not to be regarded as a commodity; it is more a property or potential of the signals, and as a concept it is closely related to the idea of selection, or discrimination. This mathematical theory first arose in telegraphy and telephony, being developed for the purpose of measuring the information content of telecommunication signals. It concerned only the signals themselves as transmitted along wires, or broadcast through the aether, and is quite abstracted from all questions of "meaning." Nor does it concern the importance, the value, or truth to any particular person. As a theory, it lies at the syntactic level of sign theory and is abstracted from the semantic and pragmatic levels. We shall argue … that, though the theory does not directly involve biological elements, it is nevertheless quite basic to the study of human communication -- basic but insufficient.”

Colin Cherry (1914–1979) British scientist

Source: On Human Communication (1957), What Is It That We Communicate?, p. 10

Truth, Communication, Mathematics, Idea

“We may not be the center of the universe and the telos of evolution, but we are concrete embodiments of cosmic processes in their particular terrestrial variation. And, albeit accidentally, we did happen to evolve a most remarkable property: self -reflection. In virtue of this we may be among the very few species of natural systems in the universe which are able not only to sense the world and respond to it, but to know their own sensations and come to reasoned conclusions about the nature of the universe. To be a man is thus to have the almost unique opportunity of getting to know oneself and the world in which one lives. It is surely shortsighted to disregard this opportunity and confine oneself solely to the business of living. A failure to exploit our capability for rational knowledge is, moreover, contrary to the business of living.”

Ervin László (1932) Hungarian musician and philosopher

Source: Introduction to Systems Philosophy (1972), p. 119.

World, Failure, Business, Nature

“In view of the undoubted honesty of those broad sections of the mass believers in revolutionary defencism who accept the war only as a necessity, and not as a means of conquest, in view of the fact that they are being deceived by the bourgeoisie, it is necessary with particular thoroughness, persistence and patience to explain their error to them, and to prove that without overthrowing capital it is impossible to end the war by a truly democratic peace.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

April Thesis (1917)

War, Peace, Error, Patience

“The art world as a whole, and museums in particular, belong to what has aptly been called the "consciousness industry."”

Hans Haacke (1936) conceptual political artist

1980s, "Museums, Managers of Consciousness," 1983

World, Art

“Ideas and techniques known in quantum electrodynamics have been applied to the Bardeen-Cooper-Schrieffer theory of superconductivity. In an approximation which corresponds to a generalization of the Hartree-Fock fields, one can write down an integral equation defining the self-energy of an electron in an electron gas with phonon and Coulomb interaction. The form of the equation implies the existence of a particular solution which does not follow from perturbation theory, and which leads to the energy gap equation and the quasi-particle picture analogous to Bogolyubov's.”

Yoichiro Nambu (1921–2015) American physicist

[Quasi-particles and gauge invariance in the theory of superconductivity, Physical Review, 117, 3, February 1960, 648–663, 10.1103/PhysRev.117.648]

Idea

“Sexual activity is driven by the same aims and motives as reading poetry or listening to music: to escape the limitations imposed by the need for particularity in the consciousness.”

Colin Wilson (1931–2013) author

Source: The Origins of the Sexual Impulse (1963), p. 75

Music, Motivation, Reading

“I have seldom known a man cunning with his brush who was not simple with his tongue; or, indeed, any skill in particular that was not allied to general stupidity.”

Thomas Hardy book The Hand of Ethelberta

The Hand of Ethelberta (1876), ch. 20

Stupidity

“Has our reader ever heard about the parallel strands of time, in two-track time? Yes, such branch stretches of time do exist, a little illegal, to be sure, and problematic, but when carrying such contraband as ours, such supernumerary, unclassifiable events, one cannot be too particular. And so, at some point in our story, we shall attempt to take such a branch turning, a siding, and shunt this illegal history into it.”

Bruno Schulz (1892–1942) Polish novelist and painter

“The Brilliant Epoch” http://www.schulzian.net/translation/sanatorium/epoch1.htm His father, Time

History, Time

“Life, in a body whose order and state of affairs can make it manifest, is assuredly, as I have said, a real power that gives rise to numerous phenomena. This power has, however, neither goal nor intention. It can do only what it does; it is only a set of acting causes, not a particular being. I was the first to establish this truth at a time when life was still thought to be a principle, an archeia, a being of some sort.”

Jean-Baptiste Lamarck (1744–1829) French naturalist

Système Analytique des Connaissances Positives de l'Homme (1820), as quoted in Lamarck, the Mythical Precursor: A Study of the Relations Between Science and Ideology (1982) by Madeleine Barthélemy Madaule, p. 102.

Life, Truth, Time

“God does have this self-serving habit of putting all blame for His own mistakes on other people, doesn't He? He picks someone arbitrarily, unbidden, right out of the blue so to speak, and levies upon them tasks of monumental difficulty for which we don't always measure up in every particular, then charges US for HIS error in selecting imperfectly. He tends to forget that we are no more infallible than He is.”

Joseph Heller book God Knows

God Knows (1984)

God, People, Error, Forgetting

“To be in the margin is to be part of the whole but outside the main body. As black Americans living in a small Kentucky town, the railroad tracks were a daily reminder of our marginality. Across those tracks were paved streets, stores we could not enter, restaurants we could not eat in, and people we could not look directly in the face. Across those tracks was a world we could work in as maids, as janitors, as prostitutes, as long as it was in a service capacity. We could enter that world but we could not live there. We had always to return to the margin, to cross the tracks, to shacks and abandoned houses on the edge of town. There were laws to ensure our return. To not return was to risk being punished. Living as we did-on the edge-we developed a particular way of seeing reality. We looked both from the outside in and and from the inside out. We focused our attention on the center as well as on the margin. We understood both. This mode of seeing reminded us of the existence of a whole universe, a main body made up of both margin and center. Our survival depended on an ongoing public awareness of the separation between margin and center and an ongoing private acknowledgment that we were a necessary, vital part of that whole. This sense of wholeness, impressed upon our consciousness by the structure of our daily lives, provided us an oppositional world view-a mode of seeing unknown to most of our oppressors, that sustained us, aided us in our struggle to transcend poverty and despair, strengthened our sense of self and our solidarity. … Much feminist theory emerges from privileged women who live at the center, whose perspectives on reality rarely include knowledge and awareness of the lives of women and men who live in the margin. As a consequence, feminist theory lacks wholeness, lacks the broad analysis that could encompass a variety of human experiences. Although feminist theorists are aware of the need to develop ideas and analysis that encompass a larger number of experiences, that serve to unify rather than to polarize, such theory is complex and slow in formation. At its most visionary, it will emerge from individuals who have knowledge of both margin and center.”

Bell Hooks book Feminist Theory: From Margin to Center

p. xvii https://books.google.com/books?id=ClWvBAAAQBAJ&pg=PT8. Feminist Theory: From Margin to Center (1984), Preface

Women, Men, People, World

“There is nothing so unusual, they tell me, about coming back to your car and finding the radio aerial torn off, the windshield wipers bent up in the air like spaghetti, and all the windows smashed… for no particular reason except to make sure you know just exactly where it's at these days. Where indeed?”

Hunter S. Thompson (1937–2005) American journalist and author

1970s, Fear and Loathing: On the Campaign Trail '72 (1973)

Cars

“In sports, you learn competition means go after it, win it. And not to let anything else interfere. It's something you learn, and it sticks with you. I consider myself an expert in looking into a particular idea or goal and then going after it without anything else in mind… It's always the same kind of thing. You pick a goal, and then you just go after it, accomplish it, and get satisfaction out of that.”

Arnold Schwarzenegger (1947) actor, businessman and politician of Austrian-American heritage

From Cowboys & Indians, the "magazine of the west" (September 2004).
When asked if big-screen success could bring him as much satisfaction as body-building victories
2000s

Idea, Sport, Learning

“Before the reader is introduced to the modest country medical practitioner who is to be the chief personage of the following tale, it will be well that he should be made acquainted with some particulars as to the locality in which, and the neighbours among whom, our doctor followed his profession.”

Anthony Trollope book Doctor Thorne

First lines
Doctor Thorne (1858)

Country

“The same law of development presides over the vegetable kingdom. …where a special function is required for particular circumstances, nature has provided for it, not by a new organ, but by a modification of a common one, which she has effected in development.”

Robert Chambers (publisher, born 1802) book Vestiges of the Natural History of Creation

Source: Vestiges of the Natural History of Creation (1844), p. 197

Law, Nature

“But this I thought was the meaning of life, that the individual shook off the habit of accepting the favors of difference, should that be tempting, steeled himself against its humiliation, should that weigh down on him, in order to find the universal, what is common to all human beings, to concern oneself only with that. Oh! How beautiful to lose oneself in this way. But then I thought again that in the having of this concern the meaning of life was to be concerned for oneself as if the particular individual were all there was. Oh! How beautiful thus to find oneself in the universal! If the universal is the rule then the individual is the paradigm [corrected from demand]; if the universal is the demand then the universal is the fulfillment; if the universal is everything, if the universal says everything, then the particular individual believes that the everything is said about him-him alone. So if the place and context here did not require signature, none would be needed, for again it is infinitely inconsequential who has said it (as though the favored one said it, the one who was wronged being in no position to say it, since after all they all have it in them to do it).”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

S. Kierkegaard 1846 Journals, Hannay 1996, VII IB200, p. 252
1840s, The Journals of Søren Kierkegaard, 1840s

Life, Beauty, Way, Universe

“I like to slip out in the middle of the night and take my Lamborghini and drive it really fast on the highway. There’s a particular one close to my house in Pasadena. I just roll down the windows, and it’s kind of like I just slip into the night.”

Erika Jayne (1969) American singer, actress and television personality

Erika Jayne interview to CR Fashion Book https://www.crfashionbook.com/fashion/a19743941/erika-jayne-pretty-mess-real-housewives-fashion/ (2018)

Housing, Night

“June 1, 2009 was the day that we were meant to go to the stadium and try and get the president's attention. It's a national holiday, it's broadcast across the country, and I showed up at the stadium. My friends did not show up. I found myself alone, and I didn't know what to do. I was scared, but I knew very well that that particular day, I had to make a decision. Was I able to live as a coward, like everyone else, or was I going to make a stand? And when the president stood up to speak, I found myself on my feet shouting at the president, telling him to remember the post-election violence victims, to stop the corruption. And suddenly, out of nowhere, the police pounced on me like hungry lions. They held my mouth and dragged me out of the stadium, where they thoroughly beat me up and locked me up in jail. I spent that night in a cold cement floor in the jail, and that got me thinking. What was making me feel this way? My friends and family thought I was crazy because of what I did, and the images that I took were disturbing my life. The images that I took were just a number to many Kenyans. Most Kenyans did not see the violence. It was a story to them. … That day in the stadium, I stood up as a smart coward. By that one action, I said goodbye to the 24 years living as a coward.”

Boniface Mwangi (1983) Kenyan photojournalist

The day I stood up alone

Life, Family, Way, Feeling

“Saint Paul says, with regard to charity, “He that will not work, let him not eat.” And it says that a man and his faith are to be judged by his responsibility towards them of his own household, his family in particular and the Christian community and he that is not charitable here is worse than an infidel and has denied the faith. Well, the biblical perspective stresses that we are to love our neighbor as ourself. We are to be mindful of his needs. And it puts it on a personal and a moral level. When you put welfare in the place of charity and it becomes a function of a vast bureaucracy to administer it is depersonalized. It no longer considers the individual. It is interested in dehumanizing it, because the statist perspective is not moral nor personal. Its goal is statist power, statist authority, the predominance of the state in every and any sphere where it has controls.”

Rousas John Rushdoony (1916–2001) American theologian

Audio lectures, Christian Charity vs Welfarism (September 4, 1996)

Love, Family, Faith, Communication

“The innovator, however, must in the first place be discontented, he must doubt the value of what he is doing or question the accepted ways of doing it. And secondly, he must be prepared to take fresh paths, to venture into fields where he is by no means expert. This is true, at least, of major forms of innovation; they make it possible for other men to be expert, but are not themselves forms of expertise. Freud was not an expert psycho-analyst; before Freud wrote there was no such thing; he created the standards by which psycho-analysts are judged expert. Neither was Marx an expert in interpreting history in economic terms nor Darwin an expert in evolutionary biology. If a man is trained, purely and simply, to be expert and contented in a particular task he will not innovate; Freud would have remained an anatomist, Marx a philosopher, Darwin a field-naturalist.”

John Passmore (1914–2004) Australian philosopher

Source: The Perfectibility of Man (1971), p. 282.

Men, Way, History, Question

“In drawing an inference or conclusion from facts proved, regard must always be had to the nature of the particular case, and the facility that appears to be afforded, either of explanation or contradiction. No person is to be required to explain or contradict, until enough has been proved to warrant a reasonable and just conclusion against him, in the absence of explanation or contradiction.”

Charles Abbott, 1st Baron Tenterden (1762–1832) British barrister and judge, Lord Chief Justice of the King's Bench

King v. Burdett (1820), 1 St. Tr. (N. S.) 140.

Nature, Appearance, Drawing, Personality

“I do recall one particular night shoot… We were called to the set at four o'clock in the afternoon. As usual, nothing was ready. They'd built a set of Tiberius's grotto, on three acres, and were assembling all of the extras and background. The producers worriedly asked if I would go into Peter's trailer (he was playing Tiberius) and go through the lines with him, which we did few times.
And then he told me the most remarkable story – whether it is true or not I have no idea – about his grave-robbing Etruscan tombs. He said the best way to find Etruscan jewellery and artefacts was to find the drains in the tombs, and very gingerly sift through them with your fingers because, as the bodies decompose, all of the artifacts deposit themselves into the channels. The thought of Peter O'Toole on his hands and knees in an Etruscan catacomb makes for a lovely image.
We spent hours and hours in this trailer. He was smoking … it certainly wasn't tobacco. By the time we got onto the set, 12 hours had passed. We couldn't believe our eyes: the set was covered with people engaging in every sexual perversion in the book. We were totally bemused.
Peter would start off his speech, "Rome was but a city…" then pause, look around, and say to me: "Are they doing the Irish jig over there?"”

Malcolm McDowell (1943) English actor

I'd look over and there would be two dwarves and an amputee dancing around some girls splayed out on a giant dildo. This went on quite a few times. As quoted in "Malcolm McDowell on Peter O'Toole: Caligula, catacombs and chicken gizzards" https://www.theguardian.com/film/filmblog/2013/dec/17/malcolm-mcdowell-peter-otoole-caligula-graves, The Guardian (17 December, 2013)

Love, People, Books, Way

“From the nature and purpose of civil institutions, all the lands within the limits which any particular society has circumscribed around itself are assumed by that society, and subject to their allotment only. This may be done by themselves, assembled collectively, or by their legislature, to whom they may have delegated sovereign authority; and if they are alloted in neither of these ways, each individual of the society may appropriate to himself such lands as he finds vacant, and occupancy will give him title.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

1770s, A Summary View of the Rights of British America (1774)

Way, Nature

“The only difference as compared with the old, outspoken slavery is this, that the worker of today seems to be free because he is not sold once for all, but piecemeal by the day, the week, the year, and because no one owner sells him to another, but he is forced to sell himself in this way instead, being the slave of no particular person, but of the whole property-holding class.”

Friedrich Engels (1820–1895) German social scientist, author, political theorist, and philosopher

Der ganze Unterschied gegen die alte, offenherzige Sklaverei ist nur der, dass der heutige Arbeiter frei zu sein scheint, weil er nicht auf einmal verkauft wird, sondern stückweise, pro Tag, pro Woche, pro Jahr, und weil nicht ein Eigenthümer ihn dem andern verkauft, sondern er sich selbst auf diese Weise verkaufen muss, da er ja nicht der Sklave eines Einzelnen, sondern der ganzen besitzenden Klasse ist.
Source: (1845), pp. 114-115

Way, Personality

“Society today is no longer in revolt against particular laws which it finds alien, unjust, and imposed, but against law as such, against the principle of law. And yet we must not regard this revolt as entirely negative. The energy that rejects many obsolete laws is an entirely positive impulse for renewal of life and law.”

Abraham Joshua Heschel (1907–1972) Polish-American Conservative Judaism Rabbi

"No Religion is an Island", p. 264
Moral Grandeur and Spiritual Audacity: Essays (1997)

Life, Law

“What any woman saw in some particular man was beyond the comprehension of the average intelligent male. It just was so. A woman who could be intelligent about everything else in the world could be a complete fool when it came to some particular man.”

Agatha Christie book After the Funeral

After the Funeral (1953)

World, Fools, Intelligence

“The Saudi government has been pumping money in a quiet kind of revolution to shape Islam in its own images since 1973, [with] oil price rises. It wasn't a noisy revolution like the Iranian revolution was. It didn't have so much hubbub and noise associated with it and all. But it was quietly done [with] Saudi influence, using money, and the building of [madrassas] -- that is, religious schools and mosques all across the world. … The very particular kind of Islam associated with Saudi Arabia … is an upstart. It was created in the 18th century. It was constrained and confined entirely to the Arabian Peninsula right through to the late 1960s. All of a sudden, this [Wahhabi] Islam -- which is espoused by these young men, which considers even a Muslim like myself, because of my Shiite background, to be dirty or not a real Muslim … [is] probably the dominant form [of Islam] in the United States. It spreads from one end of the world to the next. It's been a quiet, silent revolution that's been happening, and suddenly exploded on the scene with Sept. 11.”

Kanan Makiya (1949) American orientalist

"Faith and Doubt at Ground Zero" http://www.pbs.org/wgbh/pages/frontline/shows/faith/interviews/makiya.html, PBS Frontline (2002)

Men, Money, World, School

“No organism can afford to be conscious of matters with which it could deal at unconscious levels. Broadly, we can afford to sink those sorts of knowledge which continue to be true regardless of changes in the environment, but we must maintain in an accessible place all those controls of behavior which must be modified for every instance. The economics of the system, in fact, pushes organisms toward sinking into the unconscious those generalities of relationship which remain permanently true and toward keeping within the conscious the pragmatic of particular instances.”

Gregory Bateson book Steps to an Ecology of Mind

Source: Steps to an Ecology of Mind (1972), p. 143, as cited in: Lawrence S. Bale (1992) " Gregory Bateson’s Theory of Mind: Practical Applications to Pedagogy http://www.narberthpa.com/Bale/lsbale_dop/gbtom_patp.pdf". November 1992. p. 20

Behavior, Knowledge, Change

“I feel a conscious attempt to be more and more related to society. That's what's important to me as a person. I'm not going to let other people make all the changes; and if you do that, you can't curt yourself of... I'm only against the most obvious things, like wars and stuff like that. I don't have any particular concept about an utopian way things should be. I have a prejudice or a bias, it is that there shouldn't be any particular way. Being a complex human organ, we are capable of a variety; we can do so much. The big fear is that we don't do enough with our senses, with our activities, with our areas of consideration; and these have got to get bigger year after year.”

Robert Rauschenberg (1925–2008) American artist

1960's, I never thought of it as much of an ability,' (1968)

War, People, Fear, Way

“And so I look back on not just the last ten years but everything that I've done as being sort of an ongoing growing continual film school. I mean I don't think I've got to a point where I've achieved anything that feels like, a particular milestone, but there's still a lot more to learn and hopefully a lot more films to make.”

Peter Jackson (1961) New Zealand film director, producer, actor, and screenwriter

Darkhorizons interview (27 March 2006)

School, Feeling, Thinking, Learning

“There is no doubt in our minds that the United States spares no effort to put pressure on the Islamic Republic of Iran…The best indication of United States' support to a particular terrorist group […].”

Gholam-Ali Haddad-Adel (1945) Iranian politician

U.S. supports "terrorists", Iranian speaker says http://www.reuters.com/article/politicsNews/idUSISL21727120070405 Apr 5, 2007 http://english.aljazeera.net/NR/exeres/753B743D-1980-47C6-A64C-625DD11B48A2.htm

Support, Effort

“So there is little cause for the fear that our journalism, merely because it is prosperous, is likely to betray us. But it calls for additional effort to avoid even the appearance of the evil of selfishness. In every worthy profession, of course, there will always be a minority who will appeal to the baser instinct. There always have been, and probably always will be some who will feel that their own temporary interest may be furthered by betraying the interest of others. But these are becoming constantly a less numerous and less potential element in the community. Their influence, whatever it may seem at a particular moment, is always ephemeral. They will not long interfere with the progress of the race which is determined to go its own forward and upward way. They may at times somewhat retard and delay its progress, but in the end their opposition will be overcome. They have no permanent effect. They accomplish no permanent result. The race is not traveling in that direction. The power of the spirit always prevails over the power of the flesh. These furnish us no justification for interfering with the freedom of the press, because all freedom, though it may sometime tend toward excesses, bears within it those remedies which will finally effect a cure for its own disorders.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Press Under a Free Government (1925)

Fear, Way, Travel, Feeling

“It has been suggested that an individual's social identity divides up the world of people and places for him, and that his personal identity does this too, although differently. It is these frames of reference one must apply in studying the daily round of a particular stigmatized person, as he wends his way to and from his place of work, his place of residence, his place of shopping, and the places where he participates in recreation. A key concept here is the daily round, for it is the daily round that links the individual to his several social situations. And one studies the daily round with a special perspective in mind. To the extent that the individual is a discredited person, one looks for the routine cycle of restrictions he faces regarding social acceptance; to the extent that he is discreditable, for the contingencies he faces in managing information about himself.”

Erving Goffman book Stigma

Source: 1950s-1960s, Stigma, 1963, p. 112-3

People, World, Way, Study

“Brambles, in particular, protect and nourish young fruit trees, and on farms bramble clumps (blackberry or one of its related cultivars) can be used to exclude deer and cattle from newly set trees. As the trees (apple, quince, plum, citrus, fig) age, and the brambles are shaded out, hoofed animals come to eat fallen fruit, and the mature trees (7 plus years old) are sufficiently hardy to withstand browsing. Our forest ancestors may well have followed some such sequences for orchard evolution, assisted by indigenous birds and mammals.”

Bill Mollison (1928–2016) Australian permaculturist

Source: Permaculture: A Designers' Manual (1988), chapter 12.7

Age, Bird, Tree, Animals

“In a certain sense the phrase "I am still alive" can never be sent as it cannot be received by the addressee instantaneously…It is only valid at the very instant that it is being written, and in the very next second it no longer is a certainty. If the addressee receives the telegram a few hours or days later and reads it, he merely knows that the sender was alive at the very instant the telegram was sent. But when he is reading the telegram, he is totally uncertain if the content of the text is still relevant or if it is still valid The difference, the small displacement between sending and receiving, is that particular unseizable glimpse of the presence of the artist. Likewise, it is a sentence of self-reassurance…"I am still alive."”

On Kawara (1933–2014) artist

The activity of telling oneself and the world "I am still alive." On Kawara, "1970 Telegram," as cited in: " On Kawara Today http://greg.org/archive/2014/07/10/on_kawara_today.html," By greg on July 10, 2014 8:27 PM.

World, Sense, Reading

“Last year (October 2004), the nation celebrated a week of reconciliation and forgiveness, supported by all our main religions and numerous civic organizations and individuals from all our ethnic groups. Some of those who had suffered particular hurt in 2000, questioned the motives behind this and did not feel they could take part. Their views must be respected. They endured an ordeal which left deep wounds.”

Laisenia Qarase (1941) Prime Minister of Fiji

Religion, Feeling, Motivation, Forgiveness

“But we can't escape into the future like we can escape into the past. So those of us who are not certain of things, and there are an awful lot of us, often rush back to the past. And each one has a particular past he prefers to the present. Sometimes I feel that any past is preferable to the present.”

Tom Baker (1934) English actor

Feeling, Past, Future

“The Reward due to so great and Distinguished a Character. The Subscribers beg leave to Report to your Honorable. House (Which We do in justice to the Character of so Brave a man) that under Our Own observation, we declare that A Negro Man Called Salem Poor of Col. Fryes Regiment, Capt. Ames. Company in the late Battle of Charleston, behaved like an Experienced Officer, as Well as an Excellent Soldier, to Set forth Particulars of his Conduct would be Tedious, We Would Only beg leave to say in the Person of this Negro Centers a Brave & gallant Soldier.”

William Prescott (1726–1795) Continental army soldier

Citation http://www.aaregistry.org/historic_events/view/salem-poor-original-patriot of Salem Poor

Justice, Housing, Personality

“The dark net is all of these things, to some extent – but for me, it is an idea more than a particular place: an underworld set apart yet connected to the internet we inhabit, a world of complete freedom and anonymity, and where users say and do what they like, uncensored, unregulated, and outside of society’s norms. It is a world that is as shocking and disturbing as it is innovative and creative, a world that is also much closer than you think.”

Jamie Bartlett book The Dark Net: Inside the Digital Underworld

The Dark Net: Inside the Digital Underworld (2014)

World, Idea, Thinking, Freedom

“Hate generalizes; love is particular.”

Erica Jong (1942) Novelist, poet, memoirist, critic

Becoming Light: Poems New and Selected (1991)

Love, Hate

“And Kathleen Willey also spoke about Linda Tripp, a Clinton-basher who seems to be at every ugly turn in this controversy. Tripp was outside the Oval Office when Willey emerged from her encounter with the President. Just how is it that Linda Tripp is so often conveniently involved in the President’s troubles? For some clues let’s bring in The New Yorker’s Jane Mayer, who has profiled the controversial Miss Tripp in this week’s issue. You write that co-workers often viewed her as an inveterate busybody. Has she always been a snoop and a gossip with a particular interest in other people’s romantic lives?”

Bryant Gumbel (1948) American sportscaster

On Public Eye, March 17, 1998. Real Video http://www.mediaresearch.org/rm/projects/99/Gumbel9/segment1.ram

People

“Sleep can also assist with problem resolution. You would be amazed to know that many major discoveries in human history have resulted from revelations that occur upon arising. People first reflect on a particular problem before resting. During sleep, they concentrate on the problem on an unconscious level. When they awaken, they have the resolution to the conflict or problem.”

Bhakti Tirtha Swami (1950–2005) American Hindu writer

Source: Books, Spiritual Warrior, Volume I: Uncovering Spiritual Truths in Psychic Phenomena (Hari-Nama Press, 1996), Chapter 1: Dreams: A State of Reality, p. 24

People, History, Problem, Sleep

“The efforts of a multitude of writers have rather been directed towards producing alternatives for Euclid which shall be more suitable, that is to say, easier, for schoolboys. It is of course not surprising that, in these days of short cuts, there should have arisen a movement to get rid of Euclid and to substitute "a royal road to geometry"; the marvel is that a book which was not written for schoolboys but for grown men (as all internal evidence shows, and in particular the essentially theoretical character of the work and its aloofness from anything of the nature of "practical" geometry) should have held its own as a schoolbook for so long.”

Thomas Little Heath (1861–1940) British civil servant and academic

The Thirteen Books of Euclid's Elements (1908)

Men, Books, Nature, Effort

“A particular characteristic of Britain is that its natives, when travelling abroad, are more splendid in their dress and manner of living, whence they may be distinguished from all other peoples.”
Proprie uero proprium Britanniae est, ut incolae eius in peregrinationem tendentes, omnibus gentibus cultu et sumptu clariores ex hoc unde sint dinosci possint.’’

Henry of Huntingdon book Historia Anglorum

Book I, §6, pp. 18-21.
Historia Anglorum (The History of the English People)

People, Travel

“At Live Earth on global warming "I think what you can do is vote…This problem will not be solved until we the electorates make it quite clear to candidates running for office that we will not vote for them unless they have a clear policy on the environment and global warming in particular. And also we will not vote for them if they have a track record like this current administration does."”

Roger Waters (1943) English songwriter, bassist, and lyricist of Pink Floyd

citation needed
Politics

Problem, Thinking

“So great has been man's progress that today all civilized nations have their great universities, with highly trained specialists, who devote a lifetime to the study of some minute detail of a particular department. His ideas have become so extended and complex that hundreds of thousands of words are necessary to give expression to his thoughts, and libraries with millions of volumes contain only a fraction of his written convictions. …the knowledge of the average man on the street is incomparably higher than that of the eminent scholar of a few centuries ago.”

Kirby Page (1890–1957) American clergyman

Source: Something More, A Consideration of the Vast, Undeveloped Resources of Life (1920), p. 28

Idea, Knowledge, Study, Universe

“An explanation of the "institutional approach" to economic theory is a plea for a particular kind of theory. It is possible to come upon the same object from different angles; but more often those who take different routes chance upon different things. The "institutional approach" doubtless has some importance because it is a happy way to acceptable truth, but its significance lies in its being the only way to the right sort of theory. An appeal for "institutional economics" implies no attack upon the truth or value of other bodies of economic thought, but it is a denial of the claims of other systems of thought to be "economic theory." This, however, is no pointless struggle in method to be carried on by breaking syllogisms over concepts and by engaging in polemics over niceties in statement. On the contrary, it involves the very nature of the problems which the theorist should set himself; its real issue is over what economic theory is all about.”

Walton Hale Hamilton (1881–1958) Yale Law Professor

Source: The Institutional Approach to Economic Theory, 1919, p. 309: Introduction

Happiness, Truth, Way, Nature

“Models of management sometimes come from task and function analyses of management jobs. Someone studies what managers do, or what duties and responsibilities they are expected to perform, and then develops a model or image of what competent management is (Mintzberg, 1973). Typically, task and function analyses result in detailed descriptions of what activities must be performed in the job. Often these are not arrayed in any order of importance or relevance to the particular job or to the desired output from someone performing the job. Such models have been tested, in that systematic research is conducted to determine if the dentified activities are part of the job. Unfortunately, models based on task or function analysis focus on the job and do not address the person in the job. In doing so, the models include many specific and detailed descriptions of activities, but no mention is made of the characteristics that enable or increase the likelihood of a person performing those activities. These models do not establish a casual link between characteristics of people and performance in a job.”

Richard Boyatzis (1946) American business theorist

Source: Competent manager (1982), p. 7-8.

People, Study, Parting, Personality

“An evil fate befall German efforts to defend the ideal of liberty in general and in the field of economics in particular, with the result that today I am almost the only survivor of a generation that set out in the wake of the First World War to devote all its energies to the preservation of a civilised society, a generation that set itself the task to build a better society in a systematic fashion and to learn to understand, an to some extent defend, a tradition that had civilised the world.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

"The Rediscovery of Freedom: Personal Recollections" (1983), published in The Fortunes of Liberalism (1992)
1980s and later

Fate, War, World, Fashion

“And man's highest mission on earth is to spiritualize everything, it is his excrement in particular that needs it most. As a result, I increasingly dislike all scatological jokes and all forms of frivolity on this subject. Indeed, I am dumbfounded at how little philosophical and metaphysical importance the human mind has attached to the vital subject of excrement.”

Salvador Dalí (1904–1989) Spanish artist

Source: Quotes of Salvador Dali, 1961 - 1970, Diary of a Genius (1964), p. 65 (Dali's remark, in 1952)

“For 20 years past, either as Heir Apparent, Regent of the Empire, or as Emperor, I have never ceased to use all my efforts to bring my country the benefits of civilization, and in particular to establish relations of good neighbourliness with adjacent powers. In particular I succeeded in concluding with Italy the Treaty of Friendship of 1928, which absolutely prohibited the resort, under any pretext whatsoever, to force of arms, substituting for force and pressure the conciliation and arbitration on which civilized nations have based international order.”

Haile Selassie (1892–1975) Emperor of Ethiopia

Address to the League of Nations (1936)

Friendship, Effort, Past, Country

“Secular movements… try to avoid myths and rites…. How shall Christianity face them? Shall Christianity tell them: Come to us, we are a better religion?… Shall we make of the Christian message a success story, and tell them, like advertisers: try it with us, and you will see how important Christianity is for everybody? Some missionaries and some ministers and some Christian laymen use these methods. They show a total misunderstanding of Christianity. The apostle who was a missionary and a minister and a layman all at once says something different. He says: No particular religion matters, neither ours nor yours. But I want to tell you that something has happened that matters, something that judges you and me, your religion and my religion. A New Creation has occurred, a New Being has appeared; and we are all asked to participate in it.”

Paul Tillich (1886–1965) German-American theologian and philosopher

Chap. 2: The New Being
The New Being (1955)

Religion, Appearance, Success

“In the nineteenth century there was an iU-founded hope that some species of political remedy for industrial ills might be discovered; this hope has passed. There have been very considerable political changes, both generally and also in particular national systems, since the end of the war in 1918. But the human problems of industrial organization remain identical for Moscow, London, Rome, Paris, and New York. As ever in human affairs, we are struggling against our own ignorance and not against the machinations of a political adversary.”

Elton Mayo (1880–1949) Australian academic

Source: The Human Problems of an Industrial Civilisation, (1933), p. 1, Chapter 1: Fatigue

War, Hope, Problem, Change

“On the 7th azar I went to see and shoot on the tank of Pushkar, which is one of the established praying-places of the Hindus, with regard to the perfection of which they give (excellent) accounts that are incredible to any intelligence, and which is situated at a distance of three kos from Ajmir. For two or three days I shot waterfowl on that tank, and returned to Ajmir. Old and new temples which, in the language of the infidels, they call Deohara are to be seen around this tank. Among them Rana Shankar, who is the uncle of the rebel Amar, and in my kingdom is among the high nobles, had built a Deohara of great magnificence, on which 100,000 rupees had been spent. I went to see that temple. I found a form cut out of black stone, which from the neck above was in the shape of a pig's head, and the rest of the body was like that of a man. The worthless religion of the Hindus is this, that once on a time for some particular object the Supreme Ruler thought it necessary to show himself in this shape; on this account they hold it dear and worship it. I ordered them to break that hideous form and throw it into the tank. After looking at this building there appeared a white dome on the top of a hill, to which men were coming from all quarters. When I asked about this they said that a Jogi lived there, and when the simpletons come to see him he places in their hands a handful of flour, which they put into their mouths and imitate the cry of an animal which these fools have at some time injured, in order that by this act their sins may be blotted out. I ordered them to break down that place and turn the Jogi out of it, as well as to destroy the form of an idol there was in the dome”

Jahangir (1569–1627) 4th Mughal Emperor

Ajmer, Pushkar (Rajasthan) , Tuzuk-i-Jahangiri, translated into English by Alexander Rogers, first published 1909-1914, New Delhi Reprint, 1978, Vol. I, pp. 254-55.

Men, Religion, Fools, Intelligence

“It is a pity that thanks to our thoughtless 'secularism' and waning sense of history, such primary sources of medieval history.. are presently in danger of suppression or total extinction. Instead of launching sustained search and research in this behalf, 'secular' historians are going about dismissing relevant data out of hand, imputing unfounded motive to the recorders themselves. The state in general and the universites in particular must do something to protect and retrieve such invaluable documents from unscrupulous hands.”

Harsh Narain (1921–1995) Indian writer

The Ayodhya temple-mosque dispute: Focus on Muslim sources (1993)

History, Search, Motivation, Sense

“Many people say that I don't know how to draw because I don't draw particular forms. When will they understand that execution, drawing and color (in other words, style) must be in harmony with the poem?”

Paul Gauguin (1848–1903) French Post-Impressionist artist

in a letter to Charles Morice (July 1901), from French Paintings and Painters from the Fourteenth Century to Post-Impressionism, ed. Gerd Muesham [Frederick Ungar, 1970, ISBN 0-8044-6521-5], p. 551
1890s - 1910s

People, Color, Understanding, Drawing

“[In Italy, when every sentence is liable to be scanned for traces of anti-Fascist sentiment] it is obviously safer to begin by choosing a more congenial subject than a free Athens or a free Rome. In Germany the effect of National-Socialism has been the opposite. Racial doctrines and political antipathy to the whole Roman Empire and its cognate ideas have had the result of discouraging study of the Italic peoples and of Rome, the mistress of the world. On the other hand, a peculiar kinship has been detected between the ancient Greeks and modern Germans. Not only the Greek civilization in general, but Thucydides in particular, has proved exceptionally congenial. The intensely political outlook of Thucydides may be made serviceable to a doctrine which asserts the absolute dominion of the State over every phase of individual existence; and, as the more striking figures of Caesar and Augustus had already been captured as prototypes by Mussolini, Hitler might well be made to look very like Pericles—or Pericles, rather, to look like Hitler.”

Enoch Powell (1912–1998) British politician

"The War and its Aftermath in their influence on Thucydidean Studies", address given to the Classical Association at Westminster School (4 January 1936), from The Times (6 January 1936), p. 8.
1930s

People, World, Idea, Study

“I have often been called a political opportunist simply because I've had friendships with those from varied spheres of the political scenario. It's risky to even have hi and hello relations now with persons from a particular domain. But I think it has got more to do with that spectrum than it has to do with the people in it.”

Amitabh Bachchan (1942) Indian actor

Quotable quotes by Amitabh Bachchan.

Friendship, People, Thinking, Personality

“Even discourse which does not acknowledge "musical coherence" as "intellectual communication" does not in fact succeed in treating it as anything else; it is only by locating their concerns in domains where the "musical" aspects of music are peripherally or not at all involved that musical discourses can circumvent the fact that when the "object of thought" consists of the contents of a musical composition just the recognition of the identities of any of these contents (or even of the undivided single identity of them taken all together as a "unit") involves (to varying degrees) the same considerations that are involved in a discourse that explicitly--and hence with a better chance of cognitive particularity--regards such a composition as an instance of communicative thought.”

Benjamin Boretz (1934) American composer

from Meta-Variations: studies in the foundations of musical thought Red Hook, N.Y. : Open Space, 1995.

Music, Communication, Chance

“Pittacus said, "Every one of you hath his particular plague, and my wife is mine; and he is very happy who hath this only."”

Plutarch (46–127) ancient Greek historian and philosopher

On the Tranquillity of the Mind
Bartlett's Familiar Quotations, 10th ed. (1919)

Happiness

“It will rightly be asked: What is the synthetic principle on which this obviously highly important product of y-methylcyclopentenophenanthrene is built up in nature, and why is it that this particular type which, as founda tion of many substances indispensable to life and of extreme physiological and biological importance, plays such a vital role in the vegetable and animal kingdoms? However, the time has not yet come when we can give an answer to questions so fundamental and so important to an understanding of the workings of Nature. But I am firmly convinced that this problem - like all others - will eventually be solved.”

Otto Diels (1876–1954) German chemist

"Description and Importance of the Aromatic Basic Skeleton of the Steroids" (Nobel Lecture), 1950.

Life, Understanding, Question, Nature

“Those who say that all historical accounts are ideological constructs (which is one version of the idea that there is really no historical truth) rely on some story which must itself claim historical truth. They show that supposedly "objective" historians have tendentiously told their stories from some particular perspective; they describe, for example, the biasses that have gone into constructing various histories of the United States. Such an account, as a particular piece of history, may very well be true, but truth is a virtue that is embarrassingly unhelpful to a critic who wants not just to unmask past historians of America but to tell us that at the end of the line there is no historical truth. It is remarkable how complacent some "deconstructive" histories are about the status of the history that they deploy themselves.”

Bernard Williams (1929–2003) English moral philosopher

Source: Truth and Truthfulness (2002), p. 2

Truth, History, Idea, Past

“There were 140 baboons in the troop, and I came to know every one as a highly distinctive individual. Each one had a particular gait, which allowed me to know who was who, even from great distances when I couldn't see anyone's face. Every baboon had a characteristic voice and unique things to say with it; each had a face like no other, favorite foods, favorite friends, favorite bad habits.”

Barbara Smuts (1950) American anthropologist

Source: Reflections (1999), p. 111

Food

“In practice, quantum mechanics merely gives predictions with probabilities attached. This should be considered as a normal and quite acceptable feature of predictions made by science: different possible outcomes with different probabilities. In the world that is familiar to us, we always have such a situation when we make predictions. Thus the question remains: What is the reality described by quantum theories? I claim that we can attribute the fact that our predictions come with probability distributions to the fact that not all relevant data for the predictions are known to us, in particular important features of the initial state.”

Gerardus 't Hooft (1946) Dutch theoretical physicist and Nobel Prize winner

Q&A: Gerard 't Hooft on the future of quantum mechanics http://physicstoday.scitation.org/do/10.1063/PT.6.4.20170711a/full/, Physics Today, 11 July 2017

World, Question, Reality, Science

“I found myself going over a particular troublesome scene in the novel, for the one thousand and seventy-third time, in the manner of a lunatic ape in a cage at the zoo, running his fingers back and forth along the iron bars of his home.”

Michael Chabon book Wonder Boys

Wonder Boys (1995)

Home, Time

“It was of no use. That particular sort of coward and evader he was not, and he lay abed facing all his sins, all his slacknesses, and the merited punishment by a just and angry God.”

Sinclair Lewis (1885–1951) American novelist, short-story writer, and playwright

The God-Seeker (1949), Ch. 5

God

“Ideas do not make a movement; they are themselves merely the product of concrete situations, the intellectual precipitate of particular conditions of life. Movements arise only from the immediate and practical necessities of social life and are never the result of purely abstract ideas. But they acquire their irresistible force and their inner certainty of victory only when they are vitalised by a great idea, which gives them life and intellectual content.”

Rudolf Rocker book Anarcho-Syndicalism

Source: Anarcho-Syndicalism (1938), Ch. 2 "The Proletariat and the Beginning of the Modern Labour Movement"

Life, Idea, Victory

“In the public sphere, perception is reality: it's more important to be seen to do something than actually to do it. At least when private companies use PR and advertising they must spend their own money and there are other corporations vying for our business. If a company doesn't give us what we want they face bankruptcy. Public institutions, however, are monopolies. We have no choice but to buy, if not use, their services. If we don't like the way our particular police force operates it's not like we can choose another one or even withhold the money used to run the one we don't like. We're forced - under threat of imprisonment - to pay for a monopoly service and for it to tell us how great it is. This is the real danger of institutional PR. In the absence of competition it is only through a diversity of opinion and public scrutiny that some level of accountability can exist. PR stifles debate and suppresses opinion through the use of centralized press offices and communication protocols.”

Heather Brooke (1970) American journalist

Pages 45-46.
The Silent State: Secrets, Surveillance and the Myth of British Democracy, 1st Edition

Money, Way, Communication, Business

“To be sure, Protestant theology presents a different, supposedly unpolitical doctrine, conceiving of God as the "wholly other," just as in political liberalism the state and politics are conceived of as the "wholly other." We have come to recognize that the political is the total, and as a result we know that any decision about whether something is unpolitical is always a political decision, irrespective of who decides and what reasons are advanced. This also holds for the question whether a particular theology is a political or an unpolitical theology.”

Carl Schmitt (1888–1985) German jurist, political theorist and professor of law

Political Theology (1922), Preface to Second Edition (1934)

God, Question, Decision

“By a ‘spontaneous disturbance’ we shall mean any change in the underlying conditions, the cause of which we are prepared to take for granted and do not wish to examine, but the effect of which on the domestic and external position of our two countries we wish to examine. By a ‘policy’ change we shall mean a change which the State or some public authority brings about as a result of a definite decision of State policy in order to achieve some given end of general economic policy and in particular to offset some of the effects of a ‘spontaneous disturbance’. Finally, by an ‘induced’ change is meant a change in some quantity which occurs on purely commercial principles because of the repercussions of some previous ‘spontaneous’ or ‘policy’ change.”

James Meade (1907–1995) British economist

Source: The balance of payments, 1951, p. 43; As cited in: Metaxas, Phillip Edmund, and Ernst Juerg Weber. Australia's contribution to international trade theory: The dependent economy model. (2013), p. 18

Decision, Change, Country

“His life from the very beginning is a story of temptation; it is not only one particular period in his life, the forty days, that is the story of temptation – no his whole life is a story of temptation (just as it is also of suffering). Every moment of his life he is tempted – that is, he has this possibility in his power, to take his calling, his task, in vain.”

Sören Kierkegaard book For Self-Examination

Soren Kierkegaard, For Self-Examination, Hong p. 58-59
1850s, For Self-Examination (1851), Christ is the Way

Life, Suffering

“Why do serious scholars persist in believing in the Aryan invasions?… Why is this sort of thing attractive? Who finds it attractive? Why has the development of early Sanskrit come to be so dogmatically associated with an Aryan invasion?… Where the Indo-European philologists are concerned, the invasion argument is tied in with their assumption that if a particular language is identified as having been used in a particular locality at a particular time, no attention need be paid to what was there before; the slate is wiped clean. Obviously, the easiest way to imagine this happening in real life is to have a military conquest that obliterates the previously existing population! The details of the theory fit in with this racist framework… Because of their commitment to a unilineal segmentary history of language development that needed to be mapped onto the ground, the philologists took it for granted that proto-Indo-Iranian was a language that had originated outside either India or Iran. Hence it followed that the text of the Rig Veda was in a language that was actually spoken by those who introduced this earliest form of Sanskrit into India. From this we derived the myth of the Aryan invasions. QED. The origin myth of British colonial imperialism helped the elite administrators in the Indian Civil Service to see themselves as bringing `pure' civilization to a country in which civilization of the most sophisticated (but `morally corrupt') kind was already nearly 6,000 years old. Here I will only remark that the hold of this myth on the British middle-class imagination is so strong that even today, 44 years after the death of Hitler and 43 years after the creation of an independent India and independent Pakistan, the Aryan invasions of the second millennium BC are still treated as if they were an established fact of history.”

Edmund Leach (1910–1989) British anthropologist

Sir Edmund Leach. "Aryan invasions over four millennia. In Culture through Time, Anthropological Approaches, edited by E. Ohnuki-Tierney, Stanford University Press, Stanford, 1990, pp. 227-245.

Life, Death, Way, Imagination

Quotes about particular page 14

Quotes about particular
page 14