Quotes about part (8001 quotes, page 77)

“Why should man value himself as more than a small part of the one great unit of creation? And what creature of all that the Lord has taken the pains to make is not essential to the completeness of that unit — the cosmos? The universe would be incomplete without man; but it would also be incomplete without the smallest transmicroscopic creature that dwells beyond our conceitful eyes and knowledge. From the dust of the earth, from the common elementary fund, the Creator has made Homo sapiens.”

John Muir book A Thousand-Mile Walk to the Gulf

From the same material he has made every other creature, however noxious and insignificant to us. They are earth-born companions and our fellow mortals. … This star, our own good earth, made many a successful journey around the heavens ere man was made, and whole kingdoms of creatures enjoyed existence and returned to dust ere man appeared to claim them. After human beings have also played their part in Creation's plan, they too may disappear without any general burning or extraordinary commotion whatever.
Source: A Thousand-Mile Walk To the Gulf, 1916, chapter 6: Cedar Keys, pages 160-161

Pain , Universe , Knowledge , Making love

“If the trade is at present carried on to the same extent and nearly in the same manner, while we are delaying from year to year to put a stop to our part in it, the blood of many thousands of our helpless, much injured fellow creatures is crying against us.”

John Newton (1725–1807) Anglican clergyman and hymn-writer

The pitiable state of the survivors who are torn from their relatives, connections, and their native land must be taken into account. I fear the African trade is a national sin, for the enormities which accompany it are now generally known; and though, perhaps, the greater part of the nation would be pleased if it were suppressed, yet, as it does not immediately affect their own interest, they are passive. {...] Can we wonder that the calamities of the present war begin to be felt at home, when we ourselves wilfully and deliberately inflict much greater calamities upon the native Africans, who never offended us?. "Woe unto thee that spoilest, and thou wast not spoiled when thou shalt cease to spoil, thou shalt be spoiled"
Alluding to the biblical verse in Isaiah 33:1. As quoted in The Works of the Rev. John Newton... to which are Prefixed Memoirs of His Life (1839), Vol. 2, U. Hunt., page 438.

Cry , Parting

“Jesus, I thought, I am ripped right straight to the tits. Where am I? Are we going up or down? Somewhere in the back of my brain, I knew I was sitting in a jeep in the parking lot of a night club on an island off the Mexican coast — but how could I really be sure, with another part of my brain apparently convinced that I was looking down on the huge glittering bowl of Los Angeles from the cockpit of a 727? Was that the Milky Way? Or Sunset Boulevard? Orion, or the Beverly Hills Hotel?”

Hunter S. Thompson (1937–2005) American journalist and author

1990s, The Rum Diary (1998)

Way , Angels , Night , Parting

“In this life mercy and forgiveness is our way and evermore leadeth us to grace. And by the tempest and the sorrow that we fall into on our part, we be often dead as to man’s doom in earth; but in the sight of God the soul that shall be saved was never dead, nor ever shall be.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 50

Forgiveness , God , Soul , Dead

“Without wasting an instant, must start the hair recovery task. The first operation is reduced to dismantling the siphon from the sink to see if the hair has become hooked in any of the rugosities of the drain. If it is not found, it is necessary to expose the section of pipe that goes from the siphon to the main drainage pipe. It is certain that in this part will appear many hairs and we will have to count on the help of the rest of the family to examine them one by one in search of the knot. If it does not appear, the interesting problem of breaking the pipe down to the ground floor will arise, but this means a greater effort, because for eight or ten years we will have to work in a ministry or trading house to collect enough money to buy the four departments located under the one of my elder cousin, all that with the extraordinary disadvantage of what while working during those eight or ten years, the distressing feeling that the hair is no longer in the pipes anymore can not be avoided and that only by a remote chance remains hooked on some rusty spout of the drain.”

Julio Cortázar book Historias de cronopios y de famas

Historias de Cronopios y de Famas (1962)

Money , Family , Chance , Housing

“No man is an Iland, intire of it selfe; every man is a peece of the Continent, a part of the maine; if a Clod bee washed away by the Sea, Europe is the lesse, as well as if a Promontorie were, as well as if a Mannor of thy friends or of thine owne were; any mans death diminishes me, because I am involved in Mankinde; And therefore never send to know for whom the bell tolls; It tolls for thee.”

John Donne book Devotions upon Emergent Occasions

Modern version: No man is an island, entire of itself; every man is a piece of the continent, a part of the main; if a clod be washed away by the sea, Europe is the less, as well as if a promontory were, as well as if a manor of thy friends or of thine own were; any man's death diminishes me, because I am involved in mankind; and therefore never send to know for whom the bell tolls; it tolls for thee.
Meditation 17. This was the source for the title of Ernest Hemingway's novel.
Devotions Upon Emergent Occasions (1624)

Self-confidence , Bee , Sea , Death

“I soon perceived that she possessed in combination, the qualities which in all other persons whom I had known I had been only too happy to find singly. In her, complete emancipation from every kind of superstition (including that which attributes a pretended perfection to the order of nature and the universe), and an earnest protest against many things which are still part of the established constitution of society, resulted not from the hard intellect, but from strength of noble and elevated feeling, and co-existed with a highly reverential nature.”

John Stuart Mill book Autobiography

Source: Autobiography (1873)
Source: https://archive.org/details/autobiography01mill/page/186/mode/1up p. 186

Nature , Universe , Perfection , Parting

“The influence of Charles Austin over me differed from that of the persons I have hitherto mentioned, in being not the influence of a man over a boy, but that of an elder contemporary. It was through him that I first felt myself, not a pupil under teachers, but a man among men. He was the first person of intellect whom I met on a ground of equality, though as yet much his inferior on that common ground. He was a man who never failed to impress greatly those with whom he came in contact, even when their opinions were the very reverse of his. The impression he gave was that of boundless strength, together with talents which, combined with such apparent force of will and character, seemed capable of dominating the world. Those who knew him, whether friendly to him or not, always anticipated that he would play a conspicuous part in public life. It is seldom that men produce so great an immediate effect by speech, unless they, in some degree, lay themselves out for it; and he did this in no ordinary degree. He loved to strike, and even to startle. He knew that decision is the greatest element of effect, and he uttered his opinions with all the decision he could throw into them, never so well pleased as when he astonished any one by their audacity.”

John Stuart Mill book Autobiography

Source: Autobiography (1873)
Source: https://archive.org/details/autobiography01mill/page/77/mode/1up pp. 77-78

Making love , Parting , Love , Life

“To love something is include it as part of you.”

Teal Swan (1984) American spiritual teacher

Love , Making love , Parting

“What is news is that in the United States over the last few decades these differences in educational success between high- and lower-income students have grown substantially. We are still talking about this despite decades of clucking about the crisis in American education and wave after wave of school reform. Whatever we’ve been doing in our schools, it hasn’t reduced educational inequality between children from upper- and lower-income families. Part of knowing what we should do about this is understanding how and why these educational disparities are growing.”

Sean Reardon American sociologist

No Rich Child Left Behind, 2013

School , Family , Understanding , Success

“If I stopped at this point, I would be merely stating a fact, and not telling the truth. You see, a fact is merely the absence of contradiction, but truth is the presence of coherence. Truth is the relatedness of facts. Now it is a fact that we’ve come a long, long way, but it isn’t the whole truth. In order to tell the truth, it would be necessary to add the other part, and I’m afraid that if I stopped at this point, I would leave you the victims of a dangerous optimism. If I stopped here, I would leave you the victims of an illusion wrapped in superficialities. So in order to tell the truth, it is necessary to move on and not only say that we’ve come a long, long way, but that we’ve a long, long way to go before the American dream is a reality, before this problem is solved.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Address to Cornell College (1962)

Optimism , Dreams , Truth , Problem

“There is also need for leadership and concern on the part of white people of good will in the North, if this problem is to be solved. Genuine liberalism on the question of race. And what we too often find in the North is a sort of quasi-liberalism based on the principle of looking objectively at all sides, and it is a liberalism that gets so involved in looking at all sides, that it doesn’t get committed to either side. It is a liberalism that is so objectively analytical that it fails to get subjectively committed. It is a liberalism that is neither hot nor cold but lukewarm. And we must come to see that his problem in the United States is not a sectional problem, but a national problem. No section of our country can boast of clean hands in the area of brotherhood. It is one thing for a white person of good will in the North to rise up with righteous indignation when a bus is burned in Anniston, Alabama, with freedom riders, or when a nasty mob assembles around a University of Mississippi, and even goes to the point of killing and injuring people to keep one Negro out of the university, or when a Negro is lynched or churches burned in the South; but that same person of good will must rise up with the same righteous indignation when a Negro in his state or in his city cannot live in a particular neighborhood because of the color of his skin, or cannot join a particular academic society or fraternal order or sorority because of the color of his or her skin, or cannot get a particular job in a particular firm because her happens to be a Negro. In other words, a genuine liberalism will see that the problem can exist even in one’s front and back yard, and injustice anywhere is a threat to justice everywhere.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Address to Cornell College (1962)

Justice , Freedom , Question , Country

“With a soldier the flag is paramount. I know the struggle with my conscience during the Mexican War. I have never altogether forgiven myself for going into that. I had very strong opinions on the subject. I do not think there was ever a more wicked war than that waged by the United States on Mexico. I thought so at the time, when I was a youngster, only I had not moral courage enough to resign. I had taken an oath to serve eight years, unless sooner discharged, and I considered my supreme duty was to my flag. I had a horror of the Mexican War, and I have always believed that it was on our part most unjust. The wickedness was not in the way our soldiers conducted it, but in the conduct of our government in declaring war. The troops behaved well in Mexico, and the government acted handsomely about the peace. We had no claim on Mexico. Texas had no claim beyond the Nueces River, and yet we pushed on to the Rio Grande and crossed it. I am always ashamed of my country when I think of that invasion. Once in Mexico, however, and the people, those who had property, were our friends. We could have held Mexico, and made it a permanent section of the Union with the consent of all classes whose consent was worth having. Overtures were made to Scott and Worth to remain in the country with their armies.”

Ulysses S. Grant (1822–1885) 18th President of the United States

On the Mexican–American War, p. 448 https://archive.org/details/aroundworldgrant02younuoft/page/n4
1870s, Around the World with General Grant (1879)

Courage , Peace , Time , Country

“Ever since I arrived to a state of manhood, I have felt a sincere passion for liberty. The history of nations doomed to perpetual slavery, in consequence of yielding up to tyrants their natural born liberties, I read with a sort of philosophical horror; so that the first systematical and bloody attempt at Lexington, to enslave America, thoroughly electrified my mind, and fully determined me to take part with my country.”

Ethan Allen (1738–1789) American general

As quoted in "In the name of the Great Jehovah and the Continental Congress!" - American Heritage magazine Vol. 14, Issue 6 (October 1963)

Reading , History , Country , Nature

“Certain it is, that any supposed obstructions, concerning the quality or temperature of any or every one of those worlds, could not have been any bar in the way of God Almighty, with regard to his replenishing his universal creation with moral agents. The unlimited perfection of God could perfectly well adapt every part of his creation to the design of whatever rank or species of constituted beings, his Godlike wisdom and goodness saw fit to impart existence to; so that as there is no deficiency of absolute perfection in God, it is rationally demonstrative that the immense creation is replenished with rational agents, and that it has been eternally so, and that the display of divine goodness must have been as perfect and complete, in the antecedent, as it is possible to be in the subsequent eternity.”

Ethan Allen (1738–1789) American general

Source: Reason: The Only Oracle Of Man (1784), Ch. II Section III - Of The Eternity and Infinitude of Divine Providence

God , Perfection , Universe , Way

“An unjust composition never fails to contain error and falsehood. Therefore an unjust connection of ideas is not derived from nature, but from the imperfect composition of man. Misconnection of ideas is the same as misjudging, and has no positive existence, being merely a creature of the imagination; but nature and truth are real and uniform; and the rational mind by reasoning, discerns the uniformity, and is thereby enabled to make a just composition of ideas, which will stand the test of truth. But the fantastical illuminations of the credulous and superstitious part of mankind, proceed from weakness, and as far as they take place in the world subvert the religion of REASON, NATURE and TRUTH.”

Ethan Allen (1738–1789) American general

Source: Reason: The Only Oracle Of Man (1784), Ch. XIII Section II - Of The Importance of the Exercise of Reason, and Practice of Morality, in order to the Happiness of Mankind

Imagination , Religion , Error , Nature

“Your task as a student of human nature is twofold: First, you must understand and accept the theatrical quality of life. You do not moralize and rail against the role-playing and the wearing of masks so essential to smooth social functioning. In fact, your goal is to play your part on the stage of life with consummate skill, attracting attention, dominating the limelight, and making yourself into a sympathetic hero or heroine. Second, you must not be naive and mistake people’s appearances for reality. You are not blinded by people’s acting skills. You transform yourself into a master decoder of their true feelings, working on your observation skills and practicing them as much as you can in daily life.”

Robert Greene (1959) American author

Chap. 3 : See Through People’s Masks
The Laws of Human Nature (2018)

Understanding , People , Nature , Reality

“The most significant indicator of people’s character comes through their actions over time. Despite what people say about the lessons they have learned (see Howard Hughes), and how they have changed over the years, you will inevitably notice the same actions and decisions repeating in the course of their life. In these decisions they reveal their character. You must take notice of any salient forms of behavior—disappearing when there is too much stress, not completing an important piece of work, turning suddenly belligerent when challenged, or, conversely, suddenly rising to the occasion when given responsibility. With this fixed in your mind, you do some research into their past. You look at other actions you have observed that fit into this pattern, now in retrospect. You pay close attention to what they do in the present. You see their actions not as isolated incidents but as parts of a compulsive pattern. If you ignore the pattern it is your own fault.”

Robert Greene (1959) American author

Chap. 4 : Determine the Strength of People’s Character
The Laws of Human Nature (2018)

Behavior , Time , Past , People

“It is in the animal part of your nature to be most impressed by what you can see and hear in the present—the latest news reports and trends, the opinions and actions of the people around you, whatever seems the most dramatic. This is what makes you fall for alluring schemes that promise quick results and easy money. This is also what makes you overreact to present circumstances—becoming overly exhilarated or panicky as events turn one direction or the other. Learn to measure people by the narrowness or breadth of their vision; avoid entangling yourself with those who cannot see the consequences of their actions, who are in a continual reactive mode. They will infect you with this energy. Your eyes must be on the larger trends that govern events, on that which is not immediately visible. Never lose sight of your long-term goals. With an elevated perspective, you will have the patience and clarity to reach almost any objective.”

Robert Greene (1959) American author

Chap. 6 : Elevate Your Perspective
The Laws of Human Nature (2018)

Money , People , Learning , Nature

“As part of this experiment we must not only accept human nature but work with what we have to make it productive. We inevitably feel the need for status and recognition, so let’s not deny it. Instead, let’s cultivate such status and recognition through our excellent work. We must accept our need to belong to the group and prove our loyalty, but let’s do it in more positive ways—by questioning group decisions that will harm it in the long run, by supplying divergent opinions, by steering the group in a more rational direction, gently and strategically.”

Robert Greene (1959) American author

Chap. 14 : Resist the Downward Pull of the Group
The Laws of Human Nature (2018)

Question , Nature , Decision , Way

“In human culture, we can see a phenomenon—changes in fashions and styles—that at first glance might appear trivial, but that in fact is quite profound, revealing a deep and fascinating part of human nature. Look at clothing styles, for instance. In the stores or in fashion shows we can perhaps detect some trends and changes from a few months before, but they are usually subtle.”

Robert Greene (1959) American author

Chap. 17 : Seize the Historical Moment
The Laws of Human Nature (2018)

Clothes , Nature , Appearance , Fashion

“The hegemonic powers also used religion and nationalism to preserve their supremacy. In all parts of Kurdistan, Islam is a state religion used as a tool for controlling the population. Even if these regimes embrace secularism, the entanglement of political and religious institutions is obvious.”

Abdullah Öcalan (1949) Founder of the PKK

Source: The Political Thought of Abdullah Ocalan (2017), War and Peace in Kurdistan, p.11

Religion , Parting

“Fear is not something to be ashamed of. We cannot condemn fear without simultaneously condemning the fact that we are alive. It is part of being alive. Fear is valuable. Take every opportunity where you feel fear, to step into the feeling of the fear, explore it. Bring awareness to it. And question it fully.”

Teal Swan (1984) American spiritual teacher

Fear , Feeling , Parting , Question

“Most people think that love is to feel intensely positive towards something or someone. This is not the case. That is the byproduct of love. To love something is to take it as a part of yourself.”

Teal Swan (1984) American spiritual teacher

People , Thinking , Love , Making love

“The Holy Spirit through blessed John the evangelist makes a terrible threat against those who add anything to or take anything from divine scripture when he says in the last chapter of Revelations [22:18–9], "If any man shall add to these things, God shall add unto him the plagues which are in this book. And if any man shall take away from the words of the book of this prophecy, God shall take his part out of the book of life and out of the holy city, and from these things that are written in this book."”

William of Ockham (1285–1349) medieval philosopher and theologian

We clearly gather from all these that nothing should be added to sacred scripture nor anything removed from it. To decide by way of teaching, therefore, which assertion should be considered catholic, which heretical, chiefly pertains to theologians, the experts on divine scripture.
You see that I have set out opposing assertions in response to your question and I have touched on quite strong arguments in support of each position. Therefore consider now which seems the more probable to you.
Vol. I, Book 1, Ch. 2.
Dialogus (1494)

God , Books , Life , Making love

“I came into the room which was half-dark and presently spotted Lord Kelvin in the audience, and realised that I was in for trouble at the last part of my speech dealing with the age of the Earth, where my views conflicted with his.
To my relief, Kelvin fell fast asleep, but as I came to the important point, I saw the old bird sit up, open an eye and cock a baleful glance at me.
Then a sudden inspiration came, and I said Lord Kelvin had limited the age of the Earth, provided no new source [of heat] was discovered. That prophetic utterance referred to what we are now considering tonight, radium! Behold! The old boy beamed upon me.”

Ernest Rutherford (1871–1937) New Zealand-born British chemist and physicist

As quoted in "Rutherford's Timebomb" in The New Zealand (15 May 2004) http://www.nzherald.co.nz/section/1/story.cfm?c_id=1&objectid=3566551

Parting , Age , Bird , Boy

“I see the clouds part slowly, and I hear a cry of protest against the bigot. The restraining hand of tolerance is laid upon the inquisitor, and the humanist utters a message of peace to the persecuted. Instead of the cry, "Burn the heretic!"”

Helen Keller book Optimism

men study the human soul with sympathy, and there enters into their hearts a new reverence for that which is unseen.
Optimism (1903)

Peace , Cry , Parting

“Not only have more and more people realized that alcoholism really is a disease, but the legal system has also stated clearly in the California Supreme Court case of Sundance v. Municipal Court that people who are addicted to alcohol cannot be punished merely for their addition… It remains a critical part of our zero-tolerance policy that people who use illegal drugs cannot be considered in human terms. They must be treated as demons and we must contrast ‘drug cultures,’ on the one hand, with ‘decent’ people, on the other.”

James P. Gray (1945) American judge

Source: Why Our Drug Laws Have Failed and What We Can Do About It: A Judicial Indictment of the War on Drugs, 2011, pp. 124-125

Parting , People , Alcohol , Disease

“I know how unfashionable it is now to acknowledge in life or history any genius loftier than ourselves. Our democratic dogma has leveled not only all voters but all leaders; we delight to show that living geniuses are only mediocrities, and that dead ones are myths. … Since it is contrary to good manners to exalt ourselves, we achieve the same result by slyly indicating how inferior are the great men of the earth. In some of us, perhaps, it is a noble and merciless asceticism, which would root out of our hearts the last vestige of worship and adoration, lest the old gods should return and terrify us again. For my part, I cling to this final religion, and discover in it a content and stimulus more lasting than came from the devotional ecstasies of youth.”

Will Durant (1885–1981) American historian, philosopher and writer

The Greatest Minds and Ideas of All Time (2002) edited by John Little, Ch. 1 : The Shameless Worship of Heroes

God , Religion , History , Dead

“There is nobody in this country who got rich on his own — nobody. You built a factory out there? Good for you. But I want to be clear. You moved your goods to market on the roads the rest of us paid for. You hired workers the rest of us paid to educate. You were safe in your factory because of police-forces and fire-forces that the rest of us paid for. You didn't have to worry that marauding bands would come and seize everything at your factory — and hire someone to protect against this — because of the work the rest of us did. Now look, you built a factory and it turned into something terrific, or a great idea. God bless — keep a big hunk of it. But part of the underlying social contract is, you take a hunk of that and pay forward for the next kid who comes along.”

Elizabeth Warren (1949) 28th United States Senator from Massachusetts

"Address in Andover, Massachusetts" (August 2011)
2011

God , Country , Education , Idea

“Everybody may have peace if they are willing to pay any price for it. Part of this any price is slavery, dishonor of your women, destruction of your homes, denial of your God. I have seen all of these abominations in other parts of the world paid as the price of not resisting invasion, and I have no thought that the inhabitants of this state of my birth have any desire for peace at that price, or that they lack the fortitude that is necessary to discourage aggression by the barbarians who are now about to be driven back to their kennels, or by any other savages who may arise at some later date against our civilized Christian world.”

William D. Leahy (1875–1959) United States admiral, ambassador to France, Chief of Staff

Commencement speech at Cornell College in Iowa on 5 June 1944, as quoted by Henry H. Adams in Witness to Power: The Life of Fleet Admiral William D. Leahy (1985), p. 246
1940s

Home , God , Peace , Women

“Our questions and answers are in part determined by the historical tradition in which we find ourselves. We apprehend truth from our own source within the historical tradition.
The content of our truth depends upon our appropriating the historical foundation. Our own power of generation lies in the rebirth of what has been handed down to us. If we do not wish to slip back, nothing must be forgotten; but if philosophising is to be genuine our thoughts must arise from our own source. Hence all appropriation of tradition proceeds from the intentness of our own life. The more determinedly I exist, as myself, within the conditions of the time, the more clearly I shall hear the language of the past, the nearer I shall feel the glow of its life.”

Karl Jaspers (1883–1969) German psychiatrist and philosopher

On My Philosopy (1941)

Time , Dependency , Question , Past

“The hard part of what we're up against now is that people ask you about specifics and you can't tell them. A hundred years ago, if somebody had asked Alexander Graham Bell, "What are you going to be able to do with a telephone?"”

Steve Jobs (1955–2011) American entrepreneur and co-founder of Apple Inc.

he wouldn't have been able to tell him the ways the telephone would affect the world. He didn't know that people would use the telephone to call up and find out what movies were playing that night or to order some groceries or call a relative on the other side of the globe. But remember that first the public telegraph was inaugurated, in 1844. It was an amazing breakthrough in communications. You could actually send messages from New York to San Francisco in an afternoon. People talked about putting a telegraph on every desk in America to improve productivity. But it wouldn't have worked. It required that people learn this whole sequence of strange incantations, Morse code, dots and dashes, to use the telegraph. It took about 40 hours to learn. The majority of people would never learn how to use it. So, fortunately, in the 1870s, Bell filed the patents for the telephone. It performed basically the same function as the telegraph, but people already knew how to use it. Also, the neatest thing about it was that besides allowing you to communicate with just words, it allowed you to sing. … It allowed you to intone your words with meaning beyond the simple linguistics. And we're in the same situation today. Some people are saying that we ought to put an IBM PC on every desk in America to improve productivity. It won't work. The special incantations you have to learn this time are "slash q-zs" and things like that. The manual for WordStar, the most popular word-processing program, is 400 pages thick. To write a novel, you have to read a novel—one that reads like a mystery to most people. They're not going to learn slash q-z any more than they're going to learn Morse code. That is what Macintosh is all about. It's the first "telephone" of our industry. And, besides that, the neatest thing about it, to me, is that the Macintosh lets you sing the way the telephone did. You don't simply communicate words, you have special print styles and the ability to draw and add pictures to express yourself.
1980s, Playboy interview (1985)

People , Parting

“These considerations did not make us overlook the folly of premature attempts to dispense with the inducements of private interest in social affairs, while no substitute for them has been or can be provided: but we regarded all existing institutions and social arrangements as being (in a phrase I once heard from Austin) "merely provisional," and we welcomed with the greatest pleasure and interest all socialistic experiments by select individuals (such as the Co-operative Societies), which, whether they succeeded or failed, could not but operate as a most useful education of those who took part in them, by cultivating their capacity of acting upon motives pointing directly to the general good, or making them aware of the defects which render them and others incapable of doing so.”

John Stuart Mill book Autobiography

Source: Autobiography (1873)
Source: https://archive.org/details/autobiography01mill/page/233/mode/1up pp. 233-234

Making love , Parting , Pleasure , Education

“An artist doesn't live in some geographical abstraction, superimposed on a part of this beautiful earth by the nonimagination of unanimals and dedicated to the proposition that massacre is a social virtue because murder is an individual vice. Nor does an artist live in some soi-disant world, nor does he live in some so-called universe, nor does he live in any number of "worlds" or in any number of "universes."”

E.E. Cummings (1894–1962) American poet

As for a few trifling delusions like the "past" and "present" and "future" of quote mankind unquote,they may be big enough for a couple of billion supermechanized submorons but they're much too small for one human being.
Re Ezra Pound (p. 69)
i : six nonlectures (1953)

World , Beauty , Parting , Universe

“Most of my characters: they don't yell, they don't scream. They don't curse, by and large. They're good people. And you know what? Good people don't have to be boring. The really interesting parts of life are the parts we are not witness to. Because the man who decides to shake his neighbor's hand, or help him cut the grass, they're the true heroes…”

James McBride (writer) (1957) American journalist

On writing about good people in “‘Color of Water’ author, James McBride, reflects on race, politics and his new book” https://www.washingtonpost.com/entertainment/books/novelist-james-mcbride-talks-about-race-politics--and-his-new-book/2017/09/25/8774c4a4-97a1-11e7-82e4-f1076f6d6152_story.html in The Washington Post (2017 Sept 26)

Grass , Help , People , Life

“Me personally and professionally, I haven't been that outspoken about race and class, partly because it's in my work, but in part because I don't want to get hate mail. I'm sick of trying to talk to people. I don't think you can change people. I think people have to be forced to do the right thing, so I'm not interested in trying to change people's opinion. I can illuminate, and you can see if you like. And if you can't see it, then just go buy the next book. But I'm sorry, I'm no longer interested in trying to be nice about what is right, because that doesn't work.”

James McBride (writer) (1957) American journalist

On letting his work speak regarding race and class in “James McBride Says Fiction Writing Allows Him More Freedom” https://www.npr.org/2017/10/01/554933082/james-mcbride-says-fiction-writing-allows-him-more-freedom in NPR (2017 Oct 1)

Hate , Personality , People , Thinking

“For me, research is very important. But I do not begin with research. I begin with writing the story, which for me is the relationship between the characters. It is after I have written or pretty much have a sense of the story that I go and do research. I am conscious that I am writing about poor people for the most part. They don’t have much other than their space or dirt. I want to do my best to represent that well. I am also conscious that I am writing about other countries. I want to make sure I understand those cultures as best as possible and represent them well…”

Uwem Akpan (1971) Nigerian Jesuit priest and writer

On the secondary nature of historical research in his writing process in “UWEM AKPAN | INTERVIEW” https://granta.com/interview-uwem-akpan/ in Granta (2008 Nov 14)

Understanding , Country , People , Sense

“This evening, we know that at least one police officer was killed, and another injured. This imponderable problem, this menace will be part of our daily lives for the years to come. I express all my support in this regard for our police forces and the forces of law and order. I am thinking of the victim's family.””

Emmanuel Macron (1977) 25th President of the French Republic

20 April 2017 https://www.facebook.com/EmmanuelMacron/posts/1951134895119087/
2017
Original: (fr) Ce soir, on sait qu'au moins un policier a été tué, qu’un autre a été blessé. Cet impondérable, cette menace fera partie du quotidien des prochaines années. Je témoigne toute ma solidarité à l’égard de nos forces de police, de nos forces de l’ordre. J'ai une pensée pour la famille de la victime.

Family , Law , Support , Problem

“On the whole, we will repeat that this Religion of Mahomet's is a kind of Christianity; has a genuine element of what is spiritually highest looking through it, not to be hidden by all its imperfections. The Scandinavian God Wish, the god of all rude men, — this has been enlarged into a Heaven by Mahomet; but a Heaven symbolical of sacred Duty, and to be earned by faith and well-doing, by valiant action, and a divine patience which is still more valiant. It is Scandinavian Paganism, and a truly celestial element superadded to that. Call it not false; look not at the falsehood of it, look at the truth of it. For these twelve centuries, it has been the religion and life-guidance of the fifth part of the whole kindred of Mankind. Above all things, it has been a religion heartily believed.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

These Arabs believe their religion, and try to live by it! No Christians, since the early ages, or only perhaps the English Puritans in modern times, have ever stood by their Faith as the Moslem do by theirs, — believing it wholly, fronting Time with it, and Eternity with it.
1840s, Heroes and Hero-Worship (1840), The Hero as Prophet

God , Faith , Religion , Truth

“With each new discovery of chemistry, physics, biology, the anthropological sciences, of the practical application of sound principles, dogma collapses. It is a part of that old edifice of religion which crumbles and falls in ruins.”

Benito Mussolini (1883–1945) Duce and President of the Council of Ministers of Italy. Leader of the National Fascist Party and subsequen…

1900s, God Does Not Exist (1904)

Science , Religion , Parting

“Cheap grace means grace as a doctrine, a principle, a system. It means forgiveness of sins proclaimed as a general truth, the love of God taught as the Christian "conception" of God. An intellectual assent to that idea is held to be of itself sufficient to secure remission of sins. The church which holds the correct doctrine of grace has, it is supposed, ipso facto a part of that grace. In such a Church the world finds a cheap covering for its sins; no contrition is required, still less any real desire to be delivered from sin. Cheap grace therefore amounts to a denial of the living Word of God, in fact, a denial of the Incarnation of the Word of God.
Cheap grace means the justification of sin without the justification of the sinner. Grace alone does everything, they say, and so everything can remain as it was before.”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

p 43
Costly Grace (1937)

Forgiveness , God , Truth , World

“The news isn’t how bad things are. The news is how good they could be. And our own activity could be part of the unfolding of Heaven on earth. There is no more powerful motivation than to feel we’re being used in the creation of a world where love has healed all wounds.”

Marianne Williamson (1952) American writer

Source: A Return to Love: Reflections on the Principles of "A Course in Miracles" (1992), Ch. 7 : Work, §9 : Sales to Service

Bad luck , Motivation , World , Love

“Self-doubt is part of being human...but the main thing is to get on with the business of survival.”

Stephen Baxter book Raft

Source: Raft (1991), Chapter 16 (p. 158)

Business , Self-confidence , Parting

“You know I believe we all begin equal parts light and dark. I fear you think your strength lies in your darkness. But the measure of a man is not the fear he sows in his enemies. It is the hope he gives his friends.”

Pierce Brown book Dark Age

Source: Dark Age (2019), Ch. 35: Endure; Virginia, in a recorded message to Darrow

Light , Hope , Thinking , Fear

“Because we have not understood that wholes are more than the sum of their parts, we have assembled our information into islands, an archipelago of disconnected data. Our great institutions have evolved in virtual isolation from one another.”

Marilyn Ferguson (1938–2008) American writer

The Aquarian Conspiracy (1980), Chapter Six, Liberating Knowledge: News from the Frontiers of Science

Parting

“Science has always tried to understand nature by breaking things into their parts. Now it is overwhelmingly clear that wholes cannot he understood by analysis. This is one of those logical boomerangs, like the mathematical proof that no mathematical system can be truly coherent in itself.”

Marilyn Ferguson (1938–2008) American writer

The Aquarian Conspiracy (1980), Chapter Six, Liberating Knowledge: News from the Frontiers of Science

Understanding , Nature , Mathematics , Science

“I have for some time been impatient with the prevailing sense of pessimism and despair, especially among the intellectual and professional groups of the "New Class". I am not blind to the tragic and absurd, which seem to have been built into our time and perhaps into the human constitution. But I also feel that the sense of hope and possibility is also built in over the millennia of human coping. It is no small part of the new transformative insights that they have released this sense of hope and possibility.”

Max Lerner (1902–1992) American journalist and educator

Forward to The Aquarian Conspiracy by Marilyn Ferguson (1980)

Despair , Time , Hope , Sense

“Despite the advances we have made in our 12 years of freedom, we must also recognise the reality that we still have a long way to go... We should never allow ourselves the dangerous luxury of complacency, believing that we are immune to the conflicts that we see and have seen in so many parts of the world.”

Thabo Mbeki (1942) South African politician, President of South Africa

The Fourth Nelson Mandela Annual Lecture Address, Johannesburg, South Africa https://www.nelsonmandela.org/news/entry/the-fourth-nelson-mandela-annual-lecture-address (29 July 2006)

Freedom , World , Reality , Way

“We may not stop until we have done our part to fashion a world in which there shall be some share of fellowship; which shall be better than a den of thieves. Let us not disguise the difficulties; and, above all, let us not content ourselves with nobel aspirations, counsels of perfection, and self-righteous advice to others. We shall need the wisdom of the serpent; we shall have to be content with short steps; we shall be obliged to give and take; we shall face the strongest passions of mankind — our own not the least; and in the end we shall have fabricated an imperfect instrument. But we shall not wholly have failed; we shall have gone forward, if we bring to our task a pure and chastened spirit, patience, understanding, sympathy, forbearance, generosity, fortitude, and, above all, an inflexible determination. The history of man has just begun; in the aeons which lie before him lie limitless hope or limitless despair. The choice is his; the present choice is ours. It is worth the trial.”

Learned Hand (1872–1961) American legal scholar, Court of Appeals judge

"A Pledge of Allegiance" - speech for "I Am an American Day" Central Park, New York, New York. (20 May 1945) Hand credited H. G. Wells with inspiring some of the ideas expressed in this speech.
Extra-judicial writings

Despair , Understanding , History , Hope

“There has never been a time, until the last fifty years, when a majority of any population had regular and constant access to drama, and used this access. . . . It seems probable that in societies like Britain and the United States more drama is watched in a week or weekend, by the majority of viewers, than would have been watched in a year or in some cases a lifetime in any previous historical period. It is clearly one of the unique characteristics of advanced industrial societies that drama as an experience is now an intrinsic part of everyday life, at a quantitative level which is so very much greater than any precedent as to seem a fundamental qualitative change. Whatever the social and cultural reasons may finally be, it is clear that watching dramatic simulation of a wide range of experiences is now an essential part of our modern cultural pattern.”

Raymond Williams (1921–1988) philosopher

Television: Technology and Cultural Form

Life , Time , Parting , Change

“I think that at that time and practically ever since, the underlying sense of form in my work has been the system of the Universe, or part thereof. For that is a rather large model to work from.”

Alexander Calder (1898–1976) American artist

1950s - 1960s, Excerpt, What Abstract Art Means to Me (1951)

Time , Universe , Thinking , Sense

“I couldn’t breathe. Couldn’t blink. Couldn’t hear a thing, not them talking or the wind or the truck driving off or bees. Couldn’t scream out to Will to help me or to anyone else, all of them talking and going on as though I wasn’t even there.
And that was when I realized: This is what it’s like to be dead. No clouds or lights or bright tunnel, not even darkness: just the world turning and going on without you and you’ll never be part of it again.”

Elizabeth Hand book Wylding Hall

Source: Wylding Hall (2015), Chapter 5

Dead , Light , Help , World

“Let’s remember not only how many South Koreans were killed, injured or abducted during a war the North started, but also that one of the most shocking parts of that conflict for people who experienced KPA occupation was seeing neighbors emerge on day one as fully-formed, snitching supporters of the enemy. Many bore titles in the underground organizations to which, it turned out, they had belonged for years. In several recorded cases they denounced people who were shot on the spot. That trauma sits deep.”

Brian Reynolds Myers (1963) American professor of international studies

2010s, "Conspiracy Theory"? (August 2019)

War , Support , People , Parting

“I grow old … I grow old ...
I shall wear the bottoms of my trousers rolled.
Shall I part my hair behind? Do I dare to eat a peach?
I shall wear white flannel trousers, and walk upon the beach.
I have heard the mermaids singing, each to each.
I do not think that they will sing to me.
I have seen them riding seaward on the waves
Combing the white hair of the waves blown back
When the wind blows the water white and black.
We have lingered in the chambers of the sea
By sea-girls wreathed with seaweed red and brown
Till human voices wake us, and we drown.”

T.S. Eliot The Love Song of J. Alfred Prufrock

The Love Song of J. Alfred Prufrock (1915)

Singing , Girl , Water , Thinking

“[B]iography is an essential part of human memory. We think about ourselves in terms of what we have done – our identity is constructed around our past. Are history and biography linked or just two parallel strands? Biographers and historians make choices about how to frame their subject, they draw together fragments to present a possible glimpse of the unattainable whole. An historian might have a thesis or method which drives his/her enquiry whereas a biographer has, perhaps, a particular view of an individual they wish to present. Neither presents the truth, only an interpretation.”

Dana Arnold (1961) Middlessex uni prof

Source: Reading Architectural History (2002), Ch. 2 : The authority of the author : Biography and the reconstruction of the canon

Drawing , History , Past , Truth

“It is often said that one has but one life to live, but that is nonsense. For one who reads, there is no limit to the number of lives that may be lived, for fiction, biography, and history offer an inexhaustible number of lives in many parts of the world, in all periods of time.”

Louis L'Amour (1908–1988) Novelist, short story writer

Source: Education of a Wandering Man (1989), Ch. 1

Time , Reading , History , World

“Metamorphosis is death. Inside a pupa larval flesh breaks down utterly, as if in chemical spill. Eyes do not become other eyes nor mouthparts mouths. All parts are lost in a reconfiguring slop, as absolutely formless as a salted slug, that ex liquid nihilo self-organizes into a quite other animal. A cocoon is not a transformation pod but an execution chamber, one that doubles as a birthplace, and is parsimonious with matter.”

China Miéville book The 9th Technique

The 9th Technique (p. 104)
Short Fiction, Three Moments of an Explosion (2015)

Animals , Self-confidence , Death , Parting

“Physical evils are in nature inseparable from animal life, they commenced existence with it, and are its concomitants through life; so that the same nature which gives being to the one, gives birth to the other also; the one is not before or after the other, but they are coexistent together, and contemporaries; and as they began existence in a necessary dependence on each other, so they terminate together in death and dissolution. This is the original order to which animal nature is subjected, as applied to every species of it. The beasts of the field, the fowls of the air, the fishes of the sea, with reptiles, and all manner of beings, which are possessed with animal life; nor is pain, sickness, or mortality any part of God's Punishment for sin. On the other hand sensual happiness is no part of the reward of virtue: to reward moral actions with a glass of wine or a shoulder of mutton, would be as inadequate, as to measure a triangle with sound, for virtue and vice pertain to the mind, and their merits or demerits have their just effects on the conscience, as has been before evinced: but animal gratifications are common to the human race indiscriminately, and also, to the beasts of the field: and physical evils as promiscuously and universally extend to the whole, so "_That there is no knowing good or evil by all that is before us, for all is vanity_."”

Ethan Allen (1738–1789) American general

It was not among the number of possibles, that animal life should be exempted from mortality: omnipotence itself could not have made it capable of eternalization [sic] and indissolubility; for the self same nature which constitutes animal life, subjects it to decay and dissolution; so that the one cannot be without the other, any more than there could be a compact number of mountains without vallies [sic], or that I could exist and not exist at the same time, or that God should effect any other contradiction in nature...

Ch. III Section IV - Of Physical Evils
Reason: The Only Oracle Of Man (1784)

Life , God , Pain , Dependency

“O people, you were not created in vain, nor will you be left to yourselves. Rather, you will return to a place in which Allah will descend in order to judge among you and distinguish between you. Destitute and lost are those who forsake the all-encompassing Mercy of Allah, and they will be excluded from Paradise, the borders of which are as wide as the heavens and the Earth. Don't you know that protection, tomorrow, will be limited to those who feared Allah [today], and to those who sold something ephemeral for something permanent, something small for something great, and fear for protection? Don't you realize that you are the descendants of those who have perished, that those who remain will take place after you, and that this will continue until you are all returned to Allah? Every day you dispatch to Allah, at all times of the day, someone who has ded, his term having come to an end. You bury him in a crack in the earth and then leave him without a pillow or a bed. He has parted from his loved ones, severed his connections with the living, and taken up residence in the earth, whereupon he comes face to face with the accounting. He is mortgaged to his deeds: He needs his accomplishments, but not the material things he left on earth. Therefore, fear Allah before death descends and its appointed times expire. I swear by Allah that I say those words to you knowing that I myself have committed more sins than any of you; I therefore ask Allah for forgiveness and I repent. Whenever we learn that one of you needs something, I try to satisfy his need to the extent that I am able. Whenever I can provide satisfaction to one of you out of you of my possessions, I seek to treat him as my equal and m relative, so that my life and his life are of equal value. I swear by Allah that had I wanted something else, namely, affluence, then it would have been easy for me to utter the word, aware as I am of the means for obtaining this. But Allah has issued in an eloquent Book (Quran) and a just example Sunnah by means of which He guides us to obedience and proscribes disobedience.”

Umar II (681–720) Umayyad caliph

History of the Prophets and Kings, Vol. 24, p. 98/99, also quoted in Umar Bin Abd Al-Aziz, p. 708-710
Last Sermon delivered to People

Forgiveness , Life , Time , Death

“A good conscience is eight parts of courage.”

Robert Louis Stevenson book Catriona

Catriona, ch. XI (1893).

Courage , Parting

“Love and fraternity, once part of an ideal, have become crucial to our survival. Jesus enjoined his followers to love one another. Teilhard added, "or you perish."”

Marilyn Ferguson (1938–2008) American writer

Without human affection, we become sick, frightened, hostile. Lovelessness is a broken circuit, loss of order.
The Aquarian Conspiracy (1980), Chapter Twelve, Human Connections: Relationships Changing

Love , Making love , Parting

“Human beings have a kind of optical illusion, Einstein once said. We think ourselves separate rather than part of the whole. This imprisons our affection to those few nearest us.”

Marilyn Ferguson (1938–2008) American writer

The Aquarian Conspiracy (1980), Chapter Twelve, Human Connections: Relationships Changing

Thinking , Parting

“Once these ideas coalesce into a coherent new paradigm grounded in transformation, we will see that humanity is both a part of creation and its steward as well, "a product of evolution and an instrument of evolution."”

Marilyn Ferguson (1938–2008) American writer

The Aquarian Conspiracy (1980), Chapter Thirteen, The Whole- Earth Conspiracy

Idea , Parting

“The clever part is that it changes the question from, Who should I believe? to, What should I do? After all, the physical world is unaffected by our beliefs. It reacts only to our actions.”

Greg Craven American teacher and writer

Source: What's the Worst That Could Happen?: A Rational Response to the Climate Change Debate (2009), Chapter 1 "The Decision Grid" (p. 19)

World , Change , Parting , Question

“Bankers play far too great a part in the conduct of industry...”

Henry Ford book My Life and Work

Source: My Life and Work (1922), Chapter XII, Money - Master or Servant

Parting

“[A]crobatics are very much an American thing. No one does wishful thinking like we do. I don’t see South Korean progressivists pretending that the regime’s every word and deed can be boiled down to the same reassuring message. In fact, part of the reason many of them feel a sneaking admiration for the North is because it follows through on its Yankee-defying rhetoric. But that’s another topic.”

Brian Reynolds Myers (1963) American professor of international studies

2010s, On Experts and Exegetes (September 2017)

Thinking , Feeling , Parting

“The world's complacency about North Korea’s nukes is inspired in large part by memories of stodgy Soviets who had the bomb for 40 years and never used it.”

Brian Reynolds Myers (1963) American professor of international studies

2000s, Interview with Sun-jung Kim (May 2005)

World , Memory , Parting

“A part of eugenic politics would finally land us in an extensive use of the lethal chamber. A great many people would have to be put out of existence simply because it wastes other people’s time to look after them.”

George Bernard Shaw (1856–1950) Irish playwright

Shaw’s Lecture to the London’s Eugenics Education Society, The Daily Express, (March 4, 1910), quoted in Modernism and the Culture of Efficiency: Ideology and Fiction, Evelyn Cobley, University of Toronto Press (2009) p. 159
1910s

Time , People , Parting

“Young man! Deny yourself satisfaction (of amusement, of debauchery, of love, etc.), not with the Stoical intention of complete abstinence, but with the refined Epicurean intention of having in view an ever-growing pleasure. This stinginess with the cash of your vital urge makes you definitely richer through the postponement of pleasure, even if you should, for the most part, renounce the indulgence of it until the end of your life. The awareness of having pleasure under your control is, like everything idealistic, more fruitful and more abundant than everything that satisfies the sense through indulgence because it is thereby simultaneously consumed and consequently lost from the aggregate of totality.”

Immanuel Kant (1724–1804) German philosopher

Kant, Immanuel (1996), page 54.
Anthropology from a Pragmatic Point of View (1798)

Pleasure , Sense , Love , Life

“Collectively, the more civilized men are, the more they are actors. They assume the appearance of attachment, of esteem for others, of modesty, and of disinterestedness, without ever deceiving anyone, because everyone understands that nothing sincere is meant. Persons are familiar with this, and it is even a good thing that this is so in this world, for when men play these roles, virtues are gradually established, whose appearance had up until now only been affected. These virtues ultimately will become part of the actor's disposition. To deceive the deceiver in ourselves, or the tendency to deceive, is a fresh return to obedience”

Immanuel Kant (1724–1804) German philosopher

.

Kant, Immanuel (1996), page 37
Anthropology from a Pragmatic Point of View (1798)

Understanding , Personality , Appearance , Sincerity

“[W]e took this on... with the idea of pioneering not only interest in science, but also a new business model, and the business model part, we haven't quite figured out yet, because we're trying to make... vaccines for diseases no one else will make.”

Peter Hotez (1958) American academic

House Science, Space, and Technology Committee Hearing on Coronavirus (March 5, 2020)

Business , Idea , Science , Making love

“In the light of the coronavirus pandemic, I focus criticism on capitalism and the vulnerabilities it has accumulated for several reasons. Viruses are part of nature. They have attacked human beings—sometimes dangerously—in both distant and recent history. In 1918, the Spanish Flu killed nearly 700,000 in the United States and millions elsewhere. Recent viruses include SARS, MERS and Ebola. What matters to public health is each society's preparedness: stockpiled tests, masks, ventilators, hospital beds, trained personnel, etc., to manage dangerous viruses. In the U.S., such objects are produced by private capitalist enterprises whose goal is profit. It was not profitable to produce and stockpile such products, that was not and still is not being done. Nor did the U.S. government produce or stockpile those medical products. Top U.S. government personnel privilege private capitalism; it is their primary objective to protect and strengthen. The result is that neither private capitalism nor the U.S. government performed the most basic duty of any economic system: to protect and maintain public health and safety. U.S. capitalism's response to the coronavirus pandemic continues to be what it has been since December 2019: too little, too late. It failed. It is the problem.”

Richard D. Wolff (1942) American economist

COVID-19 and the Failures of Capitalism (2020)

History , Light , Health , Nature

“In a well-ordered state, the sovereign power must remain in one only, without communicating any part thereof unto the state (for in that case it should be a popular government and no monarchy). Wise politicians, philosophers, divines and historiographers, have highly commended a monarchy above all other commonweals. It is not to please the prince, that they hold this opinion; but for the safety and happiness of the subjects. And contrariwise, when as they shall limit and restrain the sovereign power of a monarch, to subject him to the general estates, or to the council; the sovereignty hath no firm foundation, but they frame a popular confusion, or a miserable anarchy, which is the plague of all estates and commonweals.”

Robert Filmer (1588–1653) English writer

Source: The Power of Kings, p. 325

Parting , Communication

“I had read in the story-cube that the speed of light was a universal limit; that in a thousand years of experimentation—despite any number of false dawns—no one had ever managed to circumvent it. This had made me feel hemmed in and claustrophobic—it was like being told I must never run or skip down the long, dreary corridors of the house, but must walk instead, with my neck straight and my hands held behind my back. I felt affronted, as if the speed of light was a personal assault on my liberty. Why should I not go as fast as I pleased? Why should I not skip and run? But I could no more explain why the speed limit existed than I could explain why two and two did not make five. It was simply the way things were, one of those rules—like the edict not to visit certain parts of the house—that were not to be questioned.”

Alastair Reynolds book House of Suns

Introduction to Part 2 (p. 100)
House of Suns (2008)

Housing , Reading , Question , Light

“Commerce, Opulence, Luxury, Effeminacy, Cowardice, Slavery: these are the stages of national degradation. We are in the fourth; and, I beg the reader to consider, to look into history, to trace states in their fall, and then say how rapid is the latter part of the progress! Of the symptoms of effeminacy none is so certain as a change from athletic and hardy sports, or exercises, to those requiring less bodily strength, and exposing the persons engaged in them to less bodily suffering; and when this change takes place, be assured that national cowardice is at no great distance, the general admiration of deeds of hardihood having already been considerably lessened.”

William Cobbett (1763–1835) English pamphleteer, farmer and journalist

‘Boxing’, Political Register (10 August 1805), p. 197
1800s

Sport , History , Personality , Suffering

“[O]ne may confidently hope, that this will not be the instance, in which the last blow will be struck at that manly, that generous mode of terminating quarrels between the common people, a mode by which the common people of England have, for ages, been distinguished from those of all other countries. ... [T]he occasion calls for some remark upon those exertions, which, of late, have been, and which yet are, making in every part of the country, with the obvious, and, in many instances, with the declared, intention, of utterly eradicating the practice of boxing; than which, I am thoroughly persuaded, nothing could be more injurious, whether considered as to its effects in civil life, or in its higher and more important effects on the people regarded as the members of a state, and, of course, always opposed to some other state, and therefore always liable to be called upon to perform the duties of war.”

William Cobbett (1763–1835) English pamphleteer, farmer and journalist

‘Boxing’, Political Register (10 August 1805), p. 195
1800s

Confidence , Country , War , Box

“Aristotle thought that men were naturally superior to women and Greeks naturally superior to other races; Victorians thought white men had to shoulder the burden of being superior to savages; and Nazis thought Aryans were a master race. We have come to reject these and many other supposedly natural hierarchies; the history of what we consider moral progress can be viewed as, in large part, the replacement of hierarchical worldviews with a presumption in favor of forms of egalitarianism. This substitution places the burden of proof on those who would deny equal consideration to the interests of all concerned, rather than on those who seek such consideration. Consequently, some reason is needed to justify the fairness of maintaining a hierarchical worldview when we are dealing with animals.”

Steve F. Sapontzis (1945)

Source: Morals, Reason, and Animals (1987), p. 107

History , Nature , Women , Animals

“On the other hand, refusing to accept and affirm, avoidable suffering, unfair distributions of goods, uninhibited aggression, and so forth, are refusals which have long been and continue to be part of everyday morality. As such, they are a well-established part of life as it is. Animal liberation extends such concerns, which have traditionally been focused on the human world and on human life, to include equal consideration for animals. In this way, animal liberation is simply carrying on the business of everyday moral practice. Therefore, it does not loathe or deny life as it is. Rather, unlike Callicott's proposed retreat to the wilderness, animal liberation is participating in life and, hopefully, in its continuing moral evolution.”

Steve F. Sapontzis (1945)

Steve Sapontzis, " Article Review of Animal Liberation: A Triangular Affair https://digitalcommons.calpoly.edu/cgi/viewcontent.cgi?article=1244&context=ethicsandanimals", Ethics and Animals, Vol. 5, Iss. 4 (1984), p. 120

Business , Suffering , Animals , World

“Caste is real. The working class is real. Being a Naga is real. But ‘India is just a geographical expression!’ Similarly, being a Muslim of course is real – Islam must be seen and talked of as one block of granite – ... But Hinduism? Why, there is no such thing: it is just an aggregation, a pile of assorted beliefs and practices – ... And anyone who maintains anything to the contrary is a fascist out to insinuate a unity, indeed to impose a uniformity, where there has been none. That is what our progressive ideologues declaim, as we have seen. In a word, the parts alone are real. The whole is just a construct. India has never been one, these ideologues insist – disparate peoples and regions were knocked together by the Aryans, by the Mughals, by the British for purposes of empire. Anyone who wants to use that construct – India – as the benchmark for determining the sort of structure under which we should live has a secret agenda – of enforcing Hindu hegemony.
This is the continuance of, in a sense the culmination of, the Macaulay-Missionary technique. The British calculated that to subjugate India and hold it, they must undermine the essence of the people: this was Hinduism, and everything which flowed from it. Hence the doggedness with which they set about to undermine the faith and regard of the people for five entities: the gods and goddesses the Hindus revered; the temples and idols in which they were enshrined; the texts they held sacred; the language in which those texts and everything sacred in that tradition was enshrined and which was even in mid-nineteenth-century the lingua franca – that is, Sanskrit; and the group whose special duty it had been over aeons to preserve that way of life – the Brahmins. The other component of the same exercise was to prop up the parts – the non-Hindus, the regional languages, the castes and groups which they calculated would be the most accessible to the missionaries and the empire – the innocent tribals, the untouchables.”

Arun Shourie (1941) Indian journalist and politician

Eminent Historians: Their Technology, Their Line, Their Fraud (1998)

God , Faith , People , Secret

“Love came and flew as blood in my veins
Emptied me of myself and filled me with beloved.
Each part of my being she conquered
Now a mere name is left to me and the rest is she.”

Abu Sa'id Abu'l-Khayr (967–1049) poet

Love , Making love , Parting

“Passion and prejudice govern the world; only under the name of reason. It is our part, by religion and reason joined, to counteract them all we can.”

John Wesley (1703–1791) Christian theologian

Letter to John Benson (5 October 1770); published in Wesley's Select Letters (1837), p. 207
1770s

Passion , World , Religion , Parting

“I look on all the world as my parish; thus far I mean, that, in whatever part of it I am, I judge it meet, right, and my bounden duty, to declare unto all that are willing to hear, the glad tidings of salvation.”

John Wesley (1703–1791) Christian theologian

Journal (11 June 1739)
1730s

World , Parting

“First to go will be the world’s stock markets. They are, as Maitreya has said, about to crash. They will come down because they stand in the way of right relationship. They really bear no relation to the needs even of trade between countries. They are an anachronism, what Maitreya calls, very accurately, “gambling casinos” which have no part to play in the future time, at least in their present form.”

Benjamin Creme (1922–2016) artist, author, esotericist

The Awakening of Humanity (2008)

Time , Country , Future , Way

“I would like to publicly call upon the World Health Organization to recognize the simple fact that Taiwan is Taiwan and it is not part of the People's Republic of China.”

Joseph Wu (1954) Taiwanese politician

Source: Joseph Wu (2020) cited in " Virus Fears: Joseph Wu slams WHO for treating Taiwan as PRC http://www.taipeitimes.com/News/taiwan/archives/2020/02/03/2003730275" on Taipei Times, 3 February 2020.

World , Health , People , Parting

“Coming from that small town and watching films made me like travel in my space and appreciate being part of a bigger world and exercise emotions that you don't get to exercise when you are coming from a small town.”

Haifaa al-Mansour (1974) Saudi Arabian film director

Cinema Cafe at 2020 Sundance Film Festival, Sundance Institute - 31 Jan 2020, at 17 Min 50 Sec https://www.youtube.com/watch?v=DwwCbpp_GkI

World , Travel , Parting , Exercises

“Questions of identity have always played a large part in my thinking and writing; and, of course, race is a key component of identity. Certainly for me, and certainly in Britain.”

Caryl Phillips (1958) Kittian-British writer

On the recurring theme of his works in “CARYL PHILLIPS: INTERVIEW” https://mosaicmagazine.org/caryl-phillips-interview/#.Xe58ovlKjcs in Mosaic Magazine (2012 Mar 19)

Thinking , Parting , Question

“I now spend a good part of my day dreaming of times past, present and future. As I try to survive on 15 hours sleep a day, I have plenty of time to enjoy vivid dreams. Being completely wheel-chaired doesn't stop my mind from roaming the universe — on the contrary!”

Arthur C. Clarke (1917–2008) British science fiction writer, science writer, inventor, undersea explorer, and television series host

2000s and posthumous publications, 90th Birthday Reflections (2007)

Sleep , Time , Past , Future

“The right of revolution is an inherent one. When people are oppressed by their government, it is a natural right they enjoy to relieve themselves of the oppression, if they are strong enough, either by withdrawal from it, or by overthrowing it and substituting a government more acceptable. But any people or part of a people who resort to this remedy, stake their lives, their property, and every claim for protection given by citizenship — on the issue. Victory, or the conditions imposed by the conqueror — must be the result.”

Ulysses S. Grant (1822–1885) 18th President of the United States

Source: 1880s, Personal Memoirs of General U. S. Grant (1885), Ch. 16

Strong , Victory , People , Nature

“It was my fortune, or misfortune, to be called to the office of Chief Executive without any previous political training. From the age of 17 I had never even witnessed the excitement attending a Presidential campaign but twice antecedent to my own candidacy, and at but one of them was I eligible as a voter.
Under such circumstances it is but reasonable to suppose that errors of judgment must have occurred. Even had they not, differences of opinion between the Executive, bound by an oath to the strict performance of his duties, and writers and debaters must have arisen. It is not necessarily evidence of blunder on the part of the Executive because there are these differences of views. Mistakes have been made, as all can see and I admit...”

Ulysses S. Grant (1822–1885) 18th President of the United States

1870s, Eighth State of the Union Address (1876)

Training , Age , Error , Parting

“He had been a handsome man, when they married, fourteen years ago. A handsome, happy man, proud and kind, very good at his work. There had been a splendor to him, a wholeness.
That was gone. There was no more room in the world for whole people, they took up too much space. What she had done to him was only a part of the general program for cutting him and people like him down to size, for chopping and paring and breaking up, so that in the texture of life nothing large, nothing hard, nothing grand should remain.”

Ursula K. Le Guin (1929–2018) American writer

The House (p. 176)
Short fiction, Orsinian Tales (1976)

Happiness , People , World , Life

“References to what have been interpreted as configurations of stars have been used to suggest dates of about 4000 BC for these hymns”, .... [but] “planetary positions could have been observed in earlier times and such observations been handed down as part of an oral tradition”, [so that they] “do not constitute proof of the chronology of the Vedic hymns.”

Romila Thapar (1931) Indian historian

Romila Thapar: “The Perennial Aryans”, Seminar, December 1992., quoted in Elst, Koenraad (1999). Update on the Aryan invasion debate https://web.archive.org/web/20100412074243/http://www.bharatvani.org/books/ait/ New Delhi: Aditya Prakashan.

Star , Time , Parting

“Will you be among those who pave the way? Will you take part now in this Great Work and fulfil the world’s need? There is no higher call than that to serve the world. There is no greater commitment than to serve your brother.”

Benjamin Creme (1922–2016) artist, author, esotericist

Message No.14
Messages from Maitreya the Christ (1981)

World , Way , Parting

“No man is himself, he is the sum of his past. There is no such thing really as was because the past is. It is a part of every man, every woman, and every moment.”

William Faulkner (1897–1962) American writer

An answer to a student's question as to why he writes in long sentences during his Writer-in-Residence time at the University of Virginia in 1957-1958. Faulkner in the University, p. 84
Faulkner in the University (1959)

Past , Parting

“To find the joy of living/ Is to experience the joy of dying/ Where the pain of parting/ Lads to still deeper joy of becoming.”

Kuruvilla Pandikattu (1957) Indian philosopher

Joy: Share it! p. 100
Joy: Share it! (2018)

Joy , Pain , Parting

“Let echo, too, perform her part,
Prolonging every note with art;
And in a low expiring strain,
Play all the concert o'er again.”

Joseph Addison (1672–1719) politician, writer and playwright

Ode for St. Cecilia's Day (1699), st. 4

Parting , Art

“...where we were obliged to part company with our friends was here—that we held and still hold that war was neither intended nor desired by the Government and the people of Great Britain, but that it was forced upon us without adequate reason, entirely against our will.”

H. H. Asquith (1852–1928) Former Prime Minister of the United Kingdom

Speech in the Liverpool Street Station Hotel, London (20 June 1901) on the Boer War, quoted in Speeches by The Earl of Oxford and Asquith, K.G. (London: Hutchinson & Co., 1927), p. 40
Opposition MP

War , People , Parting

“[M]y axiom runs as follows: "The whole is not identical with a part." This axiom leads us at once to a problem. What relation has the part to the whole?”

Karl Pearson (1857–1936) English mathematician and biometrician

The Ethic of Freethought (Mar 6, 1883)

Parting , Problem , Relation ships

“In a way, you'd say my life is a convex combination of English and mathematics. ... And not only that, I want my kids to be that way: use left brain, right brain at the same time – you got a lot more done. That was part of the bargain.”

Donald Ervin Knuth (1938) American computer scientist

AI Podcast, December 30, 2019, Algorithms, Complexity, Life, and The Art of Computer Programming https://www.youtube.com/watch?v=2BdBfsXbST8,

Time , Mathematics , Way , Life

“In physics we have outgrown archer and apple-pie definitions of the fundamental symbols. To a request to explain what an electron really is supposed to be we can only answer, "It is part of the A B C of physics."”

Arthur Stanley Eddington (1882–1944) British astrophysicist

The external world of physics has thus become a world of shadows. In removing our illusions we have removed the substance, for indeed we have seen that substance is one of the greatest of our illusions. Later perhaps we may inquire whether in our zeal to cut out all that is unreal we may not have used the knife too ruthlessly. Perhaps, indeed, reality is a child which cannot survive without its nurse illusion. But if so, that is of little concern to the scientist, who has good and sufficient reasons for pursuing his investigations in the world of shadows and is content to leave to the philosopher the determination of its exact status in regard to reality. In the world of physics we watch a shadowgraph performance of the drama of familiar life. The shadow of my elbow rests on the shadow table as the shadow ink flows over the shadow paper. It is all symbolic, and as a symbol the physicist leaves it. Then comes the alchemist Mind who transmutes the symbols. The sparsely spread nuclei of electric force become a tangible solid; their restless agitation becomes the warmth of summer; the octave of aethereal vibrations becomes a gorgeous rainbow. Nor does the alchemy stop here. In the transmuted world new significances arise which are scarcely to be traced in the world of symbols; so that it becomes a world of beauty and purpose — and, alas, suffering and evil.
The frank realisation that physical science is concerned with a world of shadows is one of the most significant of recent advances.

Introduction
The Nature of the Physical World (1928)

Parting

Quotes about part page 77

Quotes about part
page 77