Quotes about other
page 98

Harriet Beecher Stowe photo
Subramanya Bharathi photo

“We shall not look at caste or religion. All human beings in this land — whether they be those who preach the vedas or who belong to other castes — are one.”

Subramanya Bharathi (1882–1921) Tamil poet

ஜாதி மதங்களைப் பாரோம் -
உயர் ஜன்மம்இத் தேசத்தில் எய்தின ராயின்
வேதிய ராயினும் ஒன்றே -
அன்றி வேறு குலத்தின ராயினும் ஒன்றே
As quoted in Freedom Fighters of India, Vol. 3, Lion M. G. Agrawal (2008), "Subramaniya Bharathi", p. 235

Henry Suso photo
Edie Brickell photo

“He made me mess the song up when I looked at him… We can show the kids the tape and say, "Look, that's when we first laid eyes on each other."”

Edie Brickell (1966) singer from the United States

Of her performance of "What I Am" on Saturday Night Live, when she noticed Paul Simon standing in front of a cameraman. "Whatever happened to Edie Brickell?" CNN.com (7 January 2004)

Leo Tolstoy photo
George Holmes Howison photo

“On the other hand, it would be materially unjust to take leave of Hartmann and Schopenhauer without emphatically acknowledging the service they have both rendered by so completely unveiling the pessimism latent in any theory that represents the Eternal as impersonal.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Later German Philosophy, p.121

Woodrow Wilson photo

“No nation is fit to sit in judgment upon any other nation.”

Woodrow Wilson (1856–1924) American politician, 28th president of the United States (in office from 1913 to 1921)

Speech in New York City (20 April 1915)
1910s

Pierre Teilhard De Chardin photo
Robert Skidelsky photo
George Ritzer photo

“Cultural imperialism involved, among many other things, exploration, missionary and humanitarian missions, travel, and the use of education and publishing to disseminate European ideas.”

George Ritzer (1940) American sociologist

Source: Globalization - A Basic Text (2010), Chapter 3, Related Processes I: Imperialism, Colonialism, and More, p. 67

Vincent Van Gogh photo

“I tell you, brother, I am not good from a clergyman's point of view. I know full well that, frankly speaking, prostitutes are bad, but I feel something human in them which makes me feel not the least scruple to associate with them; I see nothing very wrong in them... And now, as in other periods of decline of civilization, the corruption of society has turned upside down all relations of good and evil, and one falls back logically on the old saying: "The first shall be last and the last shall be first."”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

Quote in his letter to brother Theo, from Drenthe, The Netherlands, Sept. 1883; as quoted in Vincent van Gogh, edited by Alfred H. Barr; Museum of Modern Art, New York, 1935 https://www.moma.org/documents/moma_catalogue_1996_300061887.pdf, (letter 326) p. 38
Vincent is referring to his former relation with Sien, in The Hague
1880s, 1883

Margaret Thatcher photo
Samuel Vince photo

“A very eminent writer has observed, that "the conversion of the Gentile world, whether we consider the difficulties attending it, the opposition made to it, the wonderful work wrought to accomplish it, or the happy effects and consequences of it, may be considered as a more illustrious evidence of God's power, than even our Saviour's miracles of casting out devils, healing the sick, and raising the dead." Indeed, a miracle said to have been wrought without any attending circumstances to justify such an exertion of divine power, could not easily be rendered credible; and our author's argument proves no more. If it were related, that about 1700 years ago, a man was raised from the dead, without its answering any other end than that of restoring him to life, Iconfess that no degree of evidence could induce me tobelieve it; but if the moral government of God appeared in that event, and there were circumstances attending it which could not be accounted for by any human means, the fact becomes credible. When two extraordinary events are thus connected, the proof of one established the truth of the other. Our author has reasoned upon the fact as standing alone, in which case it would not be easy to disprove some of his reasoning; but the fact should be considered in a moral view - as connected with the establishment of a pure religion, and it then becomes credible. In the proof of any circumstance, we must consider every principle which tends to establish it; whereas our author, by considering the case of a man said to have been raised from the dead, simpli in a physical point of view, without any reference to a moral end, endavours to show that it cannot be rendered credible; and, from such principles, we may admit his conclusions without affecting the credibility of Christianity. The general principle on which he establishes his argument, is not the great foundation upon which the evidence of Christianity rests. He says, "Notestimony can be sufficient to establish a miracle, unless it be of such a kind, that the falsehood would be more miraculous than the fact which it endavours to prove." Now this reasoning, at furthest, can only be admitted in those cases where the fact has nothing but testimony to establish it. But the proofs of Christianity do not rest simply upon the testimony of its first promulgators, and that of those who were affterwards the instruments of communicating it; but they rest principally upon the acknowledged and very extraordinary affects which were produced by the preaching of a few unlearned, obscure persons, who taught "Christ crucified;" and it is upon these indisuptable matters of ffact which we reason; and when the effects are totally unaccountable upon any principle which we can collect from the operation of human means, we must either admit miracles, or admit an effect without an adequate cause. Also, when the proof of any position depends upon arguments drawn from various sources, all concutring to establish its turh, to select some one circumstance, and atrempt to show that that alone is not sufficient to render the fact credible, and thence infer that it is not ture, is a conclusion not to be admitted. But it is thus that our author has endavoured to destroy the credibiliry of Christianity, the evidences of which depend upon a great variety of circumstances and facts which are indisputably true, all cooperating to confirm its truth; but an examination of these falls not whithin the plan here proposed. He rests all his arguments upon the extraordinary nature of the fact, considered alone by itself; for a common fact, with the same evidence, would immediately be admitted. I have endavoured to show, that the extraordinary nature, as much as the mosst common events are necessary to fulfill the usual dispensations of Providence, and therefore the Deity was then direted by the same motive as in a more ordinary case, that of affording us such assitance as our moral condition renders necessary. In the establishment of a pur religion, the proof of its divine origin may require some very extraordinary circumstances which may never afterwards be requisite, and accordingly we find that they have not happened. Here is therefore a perfect concistencty in the operation of the Deity, in his moral government, and not a violation of the laws of nature: Secondly, the fact is immediately connected with others which are indisputably true, and which, without the supossition of the truth of that fact, would be, at least, equally miraculous. Thus I conceive the reasoning of our author to be totally inconclusive; and the argumentss which have been employed to prove the fallacy of his conclusions, appear at the same time, fully to justify our belief in, and prove the moral certainty of, our holy religion.”

Samuel Vince (1749–1821) British mathematician, astronomer and physicist

Source: The Credibility of Christianity Vindicated, p. 27; As quoted in " Book review http://books.google.nl/books?id=52tAAQAAMAAJ&pg=PA262," in The British Critic, Volume 12 (1798). F. and C. Rivington. p. 262-263

Charles Lamb photo
Mark Hurd photo

“We should not get scared about innovation. It makes us more efficient and frees up capital for our customers to reinvest in other things.”

Mark Hurd (1957–2019) American businessman, philanthropist and CEO of Oracle

Interview with Recode: "Oracle co-CEO Mark Hurd on Recode Decode" https://www.recode.net/2017/7/5/15917638/transcript-oracle-co-ceo-mark-hurd-onstage-cloud-computing-saas-on-recode-decode (05 July 2017)

Wassily Kandinsky photo
Jerome K. Jerome photo
Seneca the Younger photo

“Who vaunts his race, lauds what belongs to others.”
qui genus iactat suum, aliena laudat.

Alternate translation: He who boasts of his descent, praises the deeds of another (translator unknown).
Hercules Furens (The Madness of Hercules), lines 340-341; (Lycus).
Tragedies

John Hoole photo

“To others never do
That which yourselves would wish undone to you.”

John Hoole (1727–1803) British translator

Book XXVIII, line 591
Translations, Orlando Furioso of Ludovico Ariosto (1773)

James Clerk Maxwell photo
Frances Power Cobbe photo

“Love naturally reverses the idea of obedience, and causes the struggle between any two people who truly love each other to be not who shall command, but, who shall yield.”

Frances Power Cobbe (1822–1904) Irish writer, social reformer, anti-vivisection activist and leading suffragette

Lecture IV, p. 107
The Duties of Women (1881)

Plutarch photo
Pendleton Ward photo
Rudolph Rummel photo
Peter Greenaway photo

“My personal obsessions are much more interesting to me than other people's.”

Peter Greenaway (1942) British film director

In an interview in Film Comment, May/June 1990
Interviews

Hamid Dabashi photo
Gamal Abdel Nasser photo
Oswald Mosley photo

“Faced with the alternative of saying goodbye to the gold standard, and therefore to his own employment, and goodbye to other people's employment, Mr. Churchill characteristically selected the latter course.”

Oswald Mosley (1896–1980) British politician; founder of the British Union of Fascists

Winston Churchill, as Chancellor of the Exchequer, had returned Britain to the gold standard and Mosley believed this would lead to unemployment, quoted in Robert Skidelsky, Oswald Mosley (Papermacs, 1981), p. 143.

Henry Alford photo

“My bark is wafted to the strand
By breath Divine;
And on the helm there rests a hand
Other than mine.”

Henry Alford (1810–1871) English churchman, theologian, textual critic, scholar, poet, hymnodist, and writer

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 280.

Leo Tolstoy photo

“I longed for activity, instead of an even flow of existence. I wanted excitement and danger and the chance to renounce self for the sake of my love. I was conscious of a superabundance of energy which found no outlet in our quiet life. I had bouts of depression, which I tried to hide, as something to be ashamed of…My mind, even my senses were occupied, but there was another feeling – the feeling of youth and a craving for activity – which found no scope in our quiet life…So time went by, the snow piled higher and higher round the house, and there we remained together, always and for ever alone and just the same in each other’s eyes; while somewhere far away amidst glitter and noise multitudes of people thrilled, suffered and rejoiced, without one thought of us and our existence which was ebbing away. Worst of all, I felt that every day that passed riveted another link to the chain of habit which was binding our life into a fixed shape, that our emotions, ceasing to be spontaneous, were being subordinated to the even, passionless flow of time… ‘It’s all very well … ‘ I thought, ‘it’s all very well to do good and lead upright lives, as he says, but we’ll have plenty of time for that later, and there are other things for which the time is now or never.’ I wanted, not what I had got, but a life of challenge; I wanted feeling to guide us in life, and not life to guide us in feeling.”

Family Happiness (1859)

Bernard Mandeville photo
Hillary Clinton photo
Albert Einstein photo

“What is significant in one's own existence one is hardly aware, and it certainly should not bother the other fellow. What does a fish know about the water in which he swims all his life?”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

"Self-Portrait" (1936), p. 5 http://books.google.com/books?id=Q1UxYzuI2oQC&lpg=PP1&pg=PA5#v=onepage&q&f=false
1950s, Out of My Later Years (1950)

Bono photo

“We're one but we're not the same
We get to carry each other, carry each other”

Bono (1960) Irish rock musician, singer of U2

"One"
Lyrics, Achtung Baby (1991)

Lawrence Lessig photo

“When government disappears, it's not as if paradise will take its place. When governments are gone, other interests will take their place.”

Lawrence Lessig (1961) American academic, political activist.

Keynote address at the "One Planet, One Net" symposium sponsored by Computer Professionals for Social Responsibility (10 October 1998)

Carl Barus photo
Mark Hawthorne (author) photo
James Dobson photo

“By learning to yield to the loving authority… of his parents, a child learns to submit to other forms of authority which will confront him later in his life — his teachers, school principal, police, neighbors and employers.”

James Dobson (1936) Evangelical Christian psychologist, author, and radio broadcaster.

From Dare to Discipline discussed on Good-Natured Child Needs His Share of Parents' Attention, Focus on the Family, 11/21/2004
2004

Sri Aurobindo photo

“It is not by these means [modern humanism and humanitarianism, idealism, etc. ] that humanity can get that radical change of its ways of life which is yet becoming imperative, but only by reaching the bed-rock of Reality behind,… not through mere ideas and mental formations, but by a change of the consciousness, an inner and spiritual conversion. But that is a truth for which it would be difficult to get a hearing in the present noise of all kinds of many-voiced clamour and confusion and catastrophe…. Science has missed something essential; it has seen and scrutinised what has happened and in a way how it has happened, but it has shut its eyes to something that made this impossible possible, something it is there to express. There is no fundamental significance in things if you miss the Divine Reality; for you remain embedded in a huge surface crust of manageable and utilisable appearance. It is the magic of the Magician you are trying to analyse, but only when you enter into the consciousness of the Magician himself can you begin to experience the true origination, significance and circles of the Lila…. Another danger may then arise [once materialism begins to give way]… not of a final denial of the Truth, but the repetition in old or new forms of a past mistake, on one side some revival of blind fanatical obscurantist sectarian religionism, on the other a stumbling into the pits and quagmires of the vitalistic occult and the pseudo-spiritual'mistakes that made the whole real strength of the materialistic attack on the past and its credos. But these are phantasms that meet us always on the border line or in the intervening country between the material darkness and the perfect Splendour. In spite of all, the victory of the supreme Light even in the darkened earth-consciousness stands as the one ultimate certitude….”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Undated
India's Rebirth

Paul de Lagarde photo

“Man’s greatest joy is to revere other men, or to put it less extravagantly, to recognize other men above himself, and to love and be loved by these men.”

Paul de Lagarde (1827–1891) German polymath, biblical scholar and orientalist

Es ist das höchste Glück des Menschen, anzubeten, oder, milder gesagt, andre Menschen über sich anzuerkennen, die er liebt und die ihn lieben.
Paul de Lagarde: Erinnerungen aus seinem Leben für die Freunde zusammengestellt (1894), S. 40
as cited in The Politics of Cultural Despair (1961), p. 29

Kent Hovind photo

“Here, we have a dog, a wolf, a coyote and a banana. Which one is not like the others?”

Kent Hovind (1953) American young Earth creationist

100 Reasons Evolution is So Stupid! (2001)

Roberto Mangabeira Unger photo
Michel Danino photo
Jennifer Beals photo

“We can have the final word on hate, neglect, disease and all the other insidious characters that still script their way into our stories…for now, but not forever.”

Jennifer Beals (1963) American actress and a former teen model

“It’s a Wrap”, message posted on ourchart.com (16 October 2008) http://www.jennifer-beals.com/media/speeches/oc.html#wrap.

Archibald Hill photo

“All knowledge, not only that of the natural world, can be used for evil as well as good: and in all ages there continue to be people who think that its fruit should be forbidden. Does the future wlfare, therefore, of mankind depend of a refusal of science and a more intensive study of the Sermon on the Mount? There are others who hold the contray opinion, that more and more of science and its applications alone can bring prosperity and happiness to men. Both of these extremes views seem to me entirely wrong - though the second is the more perilous as more likely to be commonly accepted. The so-called conflict between science and religion is usually about words, too often the words of their unbalanced advocates: the reality lies somewhere in between. "Completeness and dignity", to use Tyndall's phrase, are brought to man by three main channels, first by the religiouos sentiment and its embodiment of ethical principles, secondly by the influence of what is beautiful in nature, human personality, or art, and thirdly, by the pursuit of scientific truth and its resolute use in improving human life. Some suppose that religion and beauty are incompatible: others, that the aesthetic has no relation to the scientific sense: both seem to me just as mistaken as those who hold that the scientific and the religious spirit are necessarily opposed. Co-operation is required, not conflict: for science can be used to express and apply the principles of ethics, and those principles themselves can guide the behaviour of scientific men: while the appreciation of what is good and beautiful can provide to both a vision of encouragement. Is there really then any special ethical dilemma which we scientific men, as distinct from other people, have to meet? I think not: unless it be to convince ourselves humbly that we are just like others in having moral issues to face. It is true that integrity of thought is the absolute condition of oour work, and that judgments of value must never be allowed to deflect our judgements of fact. But in this we are not unique. It is true that scientific research has opened up the possibility of unprecedented good, or unlimited harm, for manking: but the use is made of it depends in the end on the moral judgments of the whole community of men. It is totally impossible noew to reverse the process of discovery: it will certainly go on. To help to guide its use aright is not a scientific dilemma, but the honourable and compelling duty of a good citizen.”

Archibald Hill (1886–1977) English physiologist and biophysicist

The Ethical Dilemma Of Science, Hill, 1960. The Ethical Dilemma of Science and Other Writings https://books.google.com.mx/books?id=zaE1AAAAIAAJ&printsec=frontcover#v=onepage&q&f=false. Rockefeller Univ. Press, pp. 88-89

Muammar Gaddafi photo

“Lincoln was a man who created himself from nothing without any help from outside or other people. I followed his struggles. I see certain similarities between him and me.”

Muammar Gaddafi (1942–2011) Libyan revolutionary, politician and political theorist

The Pittsburgh Press (3 August 1986) "Gadhafi, the man the world loves to hate" by Marie Colvin (UPI)

George Curzon, 1st Marquess Curzon of Kedleston photo
Henry David Thoreau photo
John Ruskin photo
Alfred Russel Wallace photo
Albert Camus photo
Vincent Massey photo

“Canada is not a melting-pot. Canada is an association of peoples who have, and cherish, great differences but who work together because they can respect themselves and each other.”

Vincent Massey (1887–1967) Governor General of Canada

Address to the Rotary Club, St. John's, Newfoundland, August 22, 1955
Speaking Of Canada - (1959)

Antonio Negri photo
John F. Kennedy photo
David Graeber photo

“In fact, our standard account of monetary history is precisely backwards. We did not begin with barter, discover money, and then eventually develop credit systems. It happened precisely the other way around.”

David Graeber (1961) American anthropologist and anarchist

Source: Debt: The First 5,000 Years (2011), Chapter Two, "The Myth of Barter", p. 40

James Braid photo
Benjamin Franklin photo

“The colonies would gladly have borne the little tax on tea and other matters had it not been that England took away from the colonies their money, which created unemployment and dissatisfaction. The inability of colonists to get power to issue their own money permanently out of the hands of George the III and the international bankers was the PRIME reason for the Revolutionary War.”

Benjamin Franklin (1706–1790) American author, printer, political theorist, politician, postmaster, scientist, inventor, civic activist, …

Widely quoted statement on the reasons for the American War of Independence sometimes cited as being from Franklin's autobiography, but this statement was never in any edition.
Variants from various small publications from the 1940s:
The refusal of King George to allow the colonies to operate an honest money system, which freed the ordinary man from clutches of the money manipulators was probably the prime cause of the revolution.
The refusal of King George to allow the Colonies to operate on an honest Colonial system, which freed the ordinary man from the clutches of the money manipulators, was probably the prime cause of the revolution.
The refusal of King George to allow the colonies to operate on an honest, colonial money system, which freed the ordinary man from the clutches of the money manipulators, was probably the prime cause of the revolution.
Some of the statement might be derived from those made during his examination by the British Parliament in February 1766, published in "The Examination of Benjamin Franklin" in The Parliamentary History of England from the Earliest Period to the Year 1803‎ (1813); when questioned why Parliament had lost respect among the people of the Colonies, he answered: "To a concurrence of causes: the restraints lately laid on their trade, by which the bringing of foreign gold and silver into the Colonies was prevented; the prohibition of making paper money among themselves, and then demanding a new and heavy tax by stamps; taking away, at the same time, trials by juries, and refusing to receive and hear their humble petitions".
Misattributed
Variant: The colonies would gladly have borne the little tax on tea and other matters had it not been that England and the Rothschild's Bank took away from the colonies their money which created unemployment, dissatisfaction and debt.

James K. Morrow photo
John Oldham (poet) photo

“While some no other cause for life can give
But a dull habitude to live.”

John Oldham (poet) (1653–1683) English satirical poet and translator

To the Memory of Norwent, Paragraph 5; reported in Hoyt's New Cyclopedia Of Practical Quotations (1922).

İsmail Enver photo

“The threat could be eliminated by removing the Armenians from the places where they lived and sending them to other places.”

İsmail Enver (1881–1922) Turkish military officer and a leader of the Young Turk revolution

Quoted in "A Shameful Act: The Armenian Genocide and the Question of Turkish Responsibility" - by Taner Akcam - History - 2007 - Page 143.

Mark Akenside photo
Ralph Waldo Emerson photo

“Fine manners need the support of fine manners in others, and this is a gift interred only by the self.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1860s, The Conduct of Life (1860), Behavior

Alan Greenspan photo
Karl Jaspers photo

“We cannot avoid conflict, conflict with society, other individuals and with oneself. Conflicts may be the sources of defeat, lost life and a limitation of our potentiality but they may also lead to greater depth of living and the birth of more far-reaching unities, which flourish in the tensions that engender them.”

Karl Jaspers (1883–1969) German psychiatrist and philosopher

As quoted in Turning Conflict Into Profit : A Roadmap for Resolving Personal and Organizational Disputes (2005) by Larry Axelrod and Rowland Johnson

Philip Stanhope, 4th Earl of Chesterfield photo

“Be wiser than other people if you can; but do not tell them so.”

Philip Stanhope, 4th Earl of Chesterfield (1694–1773) British statesman and man of letters

19 November 1745
Letters to His Son on the Art of Becoming a Man of the World and a Gentleman (1774)

Sania Mirza photo
Hariprasad Chaurasia photo
Alexej von Jawlensky photo
Jean Paul Sartre photo
Silvia Federici photo
Bell Hooks photo

“We resist hegemonic dominance of feminist thought by insisting that it is a theory in the making, that we must necessarily criticize, question, re-examine, and explore new possibilities. My persistent critique has been informed by my status as a member of an oppressed group, experience of sexist exploitation and discrimination, and the sense that prevailing feminist analysis has not been the force shaping my feminist consciousness. This is true for many women. There are white women who had never considered resisting male dominance until the feminist movement created an awareness that they could and should. My awareness of feminist struggle was stimulated by social circumstance. Growing up in a Southern, black, father-dominated, working class household, I experienced (as did my mother, my sisters, and my brother) varying degrees of patriarchal tyranny and it made me angry-it made us all angry. Anger led me to question the politics of male dominance and enabled me to resist sexist socialization. Frequently, white feminists act as if black women did not know sexist oppression existed until they voiced feminist sentiment. They believe they are providing black women with "the" analysis and "the" program for liberation. They do not understand, cannot even imagine, that black women, as well as other groups of women who live daily in oppressive situations, often acquire an awareness of patriarchal politics from their lived experience, just as they develop strategies of resistance (even though they may not resist on a sustained or organized basis). These black women observed white feminist focus on male tyranny and women's oppression as if it were a "new" revelation and felt such a focus had little impact on their lives. To them it was just another indication of the privileged living conditions of middle and upper class white women that they would need a theory to inform them that they were "oppressed." The implication being that people who are truly oppressed know it even though they may not be engaged in organized resistance or are unable to articulate in written form the nature of their oppression. These black women saw nothing liberatory in party line analyses of women's oppression. Neither the fact that black women have not organized collectively in huge numbers around the issues of "feminism" (many of us do not know or use the term) nor the fact that we have not had access to the machinery of power that would allow us to share our analyses or theories about gender with the American public negate its presence in our lives or place us in a position of dependency in relationship to those white and non-white feminists who address a larger audience.”

Bell Hooks (1952) American author, feminist, and social activist

Source: (1984), Chapter 1: Black Women: Shaping Feminist Theory, p. 10.

Jöns Jacob Berzelius photo
Albert Einstein photo
Bhakti Tirtha Swami photo

“As we associate with others in our spiritual communities, we should do so in a mood that these are the people I am living with and they would probably also be the people that I leave this body with.”

Bhakti Tirtha Swami (1950–2005) American Hindu writer

Four Principles of Community Building — ISKCON Gita Nagari Dhama; Port Royal, PA, USA; November 8, 1998
Lectures

Pope Benedict XVI photo
Giovanni della Casa photo
Ursula K. Le Guin photo

“Manipulated, one manipulates others.”

Ursula K. Le Guin (1929–2018) American writer

Source: Earthsea Books, The Other Wind (2001), Chapter 2 “Palaces” (p. 92)

Vladimir Lenin photo

“Shame on accursed tsarism which tortured and persecuted the Jews. Shame on those who foment hatred towards the Jews, who foment hatred towards other nations.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Collected Works, Vol. 29, p. 252–53.
Collected Works

Ben Croshaw photo

“Activities for complex customers cannot be handled by the sales function alone but requires participation from other functional groups.”

Christian Homburg (1962) German academic

"A configurational perspective on key account management", 2002

Calvin Coolidge photo
Charles M. Schulz photo

“I just draw what I think is funny, and I hope other people think it is funny, too.”

Charles M. Schulz (1922–2000) American cartoonist

Address to the Sonoma County Press Club as quoted in the Sonoma County Press Democrat (13 February 2000)

Ahad Ha'am photo
William John Macquorn Rankine photo
Sister Nivedita photo
James K. Morrow photo

““In the end Humankind destroyed the heaven and the earth,” Soapstone began…
“And Humankind said, ‘Let there be security,’ and there was security. And Humankind tested the security, that it would detonate. And Humankind divided the U-235 from the U-238. And the evening and the morning were the first strike.” Soapstone looked up from the book. “Some commentators feel that the author should have inserted, ‘And Humankind saw the security, that it was evil.’ Others point out that such a view was not universally shared.”…
Casting his eyes heavenward, Soapstone continued. “And Humankind said, ‘Let there be a holocaust in the midst of the dry land.’ And Humankind poisoned the aquifers that were below the dry land and scorched the ozone that was above the dry land. And the evening and the morning were the second strike.”…
“And Humankind said, ‘Let the ultraviolet light destroy the food chains that bring forth the moving creature!’ And the evening and the morning—”…
“And Humankind said, ‘Let there be rays in the firmament to fall upon the survivors!’ And Humankind made two great rays, the greater gamma radiation to give penetrating whole-body doses, and the lesser beta radiation to burn the plants and the bowels of animals! And Humankind sterilized each living creature, saying, ‘Be fruitless, and barren, and cease to—’””

James K. Morrow (1947) (1947-) science fiction author

Source: This Is the Way the World Ends (1986), Chapter 9, “In Which by Taking a Step Backward the City of New York Brings Our Hero a Step Forward” (pp. 115-116; ellipses not in the original)

René Descartes photo
Rajiv Malhotra photo
Roman Dmowski photo

“Wherever we can multiply our forces and our civilizational efforts, absorbing other elements, no law can prohibit us from doing so, as such actions are our duty.”

Roman Dmowski (1864–1939) Polish politician

Tomaszewski J. Kresy Wschodnie w polskiej myśli politycznej XIX i XX w.//Między Polską etniczną a historyczną. Polska myśl polityczna XIX i XX wieku.—T.6.—Warszawa, 1988.—S.101. Cited through: Oleksandr Derhachov (editor), "Ukrainian Statehood in the Twentieth Century: Historical and Political Analysis", 1996, Kiev