2009, A New Beginning (June 2009)
Quotes about other
page 29
Rolling Stone interview (1988)
Source: In artem analyticem Isagoge (1591), Ch. 1 as quoted by Jacob Klein, Greek Mathematical Thought and the Origin of Algebra (1934-1936) Appendix.
“There's no other art form in the world that affects me more.”
On acting http://news.bbc.co.uk/1/hi/entertainment/6286519.stm (22 January 2007)
On TRP of televison shows http://www.tellychakkar.com/tv/tv-news/sukirti-kandpal-says-i-dont-get-panicky-over-trps/
"Food Talks: Willem Dafoe, His Italian Family, Broccoli, Carciofi & Panzanella" http://www.foodiamo.com/italian-food-news/food-talks-willem-dafoe/, interview with Foodiamo (January 2018).
1900s, Letter to Winfield T. Durbin (1903)
Source: The Buried Temple (1902), Ch. III: "The Kingdom of Matter", § 5
I am the Blues: the Willie Dixon Story (with Don Snowden, 1990), p. 4.
My Twisted World (2014), 19-22, UC Santa Barbara, Inceldom
O’Connell recalling the spirited conduct of the Irish soldiers in Wellington’s army, at the Monster meeting held at Mullaghmast. Envoi, Taking Leave of Roy Foster, by Brendan Clifford and Julianne Herlihy, Aubane Historical Society, Cork.pg 16
My Twisted World (2014), Final Days
Quoted in Frankenberry The Faith of Scientists: In Their Own Words (2008), p. 336
Source: The German Ideology (1845-1846), Vol. III, 30.
"The Funeral of New York" (1971), from The Pages of Day and Night, trans. Samuel Hazo and Esther Allen (Northwestern University Press, 2000, ISBN 0-810-16081-1.
Section 253
2010s, 2013, Evangelii Gaudium · The Joy of the Gospel
Tous les autres peuples ont commis des crimes, les Juifs sont les seuls qui s'en soient vantés. Ils sont tous nés avec la rage du fanatisme dans le cœur, comme les Bretons et les Germains naissent avec des cheveux blonds. Je ne serais point étonné que cette nation ne fût un jour funeste au genre humain.
Lettres de Memmius a Cicéron (1771)
Citas
1910s, Address to the Knights of Columbus (1915)
Source: 1910s, Proposed Roads To Freedom (1918), Ch. V: Government and Law, p. 75
2009, First Inaugural Address (January 2009)
Das Zentrum der geistigen Selbstdisziplin als solcher ist in Zersetzung begriffen. Die Tabus, die den geistigen Rang eines Menschen ausmachen, oftmals sedimentierte Erfahrungen und unartikulierte Erkenntnisse, richten sich stets gegen eigene Regungen, die er verdammen lernte, die aber so stark sind, daß nur eine fraglose und unbefragte Instanz ihnen Einhalt gebieten kann. Was fürs Triebleben gilt, gilt fürs geistige nicht minder: der Maler und Komponist, der diese und jene Farbenzusammenstellung oder Akkordverbindung als kitschig sich untersagt, der Schriftsteller, dem sprachliche Konfigurationen als banal oder pedantisch auf die Nerven gehen, reagiert so heftig gegen sie, weil in ihm selber Schichten sind, die es dorthin lockt. Die Absage ans herrschende Unwesen der Kultur setzt voraus, daß man an diesem selber genug teilhat, um es gleichsam in den eigenen Fingern zucken zu fühlen, daß man aber zugleich aus dieser Teilhabe Kräfte zog, sie zu kündigen. Diese Kräfte, die als solche des individuellen Widerstands in Erscheinung treten, sind darum doch keineswegs selber bloß individueller Art. Das intellektuelle Gewissen, in dem sie sich zusammenfassen, hat ein gesellschaftliches Moment so gut wie das moralische Überich. Es bildet sich an einer Vorstellung von der richtigen Gesellschaft und deren Bürgern. Läßt einmal diese Vorstellung nach—und wer könnte noch blind vertrauend ihr sich überlassen—, so verliert der intellektuelle Drang nach unten seine Hemmung, und aller Unrat, den die barbarische Kultur im Individuum zurückgelassen hat, Halbbildung, sich Gehenlassen, plumpe Vertraulichkeit, Ungeschliffenheit, kommt zum Vorschein. Meist rationalisiert es sich auch noch als Humanität, als den Willen, anderen Menschen sich verständlich zu machen, als welterfahrene Verantwortlichkeit. Aber das Opfer der intellektuellen Selbstdisziplin fällt dem, der es auf sich nimmt, viel zu leicht, als daß man ihm glauben dürfte, daß es eines ist.
E. Jephcott, trans. (1974), § 8
Minima Moralia (1951)
"The Doctrine of Free Will"
1930s, Has Religion Made Useful Contributions to Civilization? (1930)
“Honour is to you and me as strong an obligation, as necessity to others.”
Neque enim minus apud nos honestas quam apud alios necessitas valet.
Letter 10, 3.
Letters, Book IV
About Patriotism
"When I say I'm a Buddhist"[citation needed]
Grundrisse (1857-1858)
Source: Introduction, p. 12.
Sample of Bradwardine devotional writing quoted by James Burnes, The Church of England Magazine under the superintendence of clergymen of the United Church of England and Ireland Vol. IV (January to June 1838)
Ch. 18 (Martin Palmer/Elizabeth Breuily, Penguin Publishing 1996)
“Without peace, all other dreams vanish and are reduced to ashes.”
Address to the United Nations (28 August 1954); as quoted in The Macmillan Dictionary of Political Quotations (1993) by Lewis D. Eigen and Jonathan Paul Siegel, p. 698
Beckoning Frontiers (1966 [1951])
" Austin Aries, vegan wrestler http://www.greatveganathletes.com/austin-aries-vegan-wrestler" by Cris Iles-Wright. Interview for greatveganathletes.com, 2014.
Profile in The Independent Magazine (10 March 2007)
2007
"Trouble Every Day"
Freak Out! (1966)
His negative reaction in a letter addressed to Nehru who had made a remark “jatpan’ [jat characteristics] in jest, in: p. 197
Profiles of Indian Prime Ministers
Former boxing great Gene Tunneyhttp://coxscorner.tripod.com/greb.html
Babur-Nama, translated into English by A.S. Beveridge, New Delhi reprint, 1979, pp. 572-73
"William James's Conception of Truth" [1908], published in Philosophical Essays (London, 1910)
1900s
The Sydney Morning Herald, August 8, 2003 http://www.smh.com.au/articles/2003/08/07/1060145794806.html
The Notebooks of Leonardo da Vinci (1883), IV Perspective of Disappearance
The Autobiography of Charles H. Spurgeon, Compiled from His Diaries, Letters, and Records by His Wife and His Private Secretary, 1899, Fleming H. Revell, Vol. 2, (1854-1860), pp. 371-372. http://books.google.com/books?id=t3RAAAAAYAAJ&pg=PA371&dq=%22I+saw+this+medal,+bearing+the+venerated+likeness+of+John+Calvin,+I+kissed+it%22&hl=en&ei=JP4LTd-SMcX_lgf0--yzDA&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCMQ6AEwAA#v=onepage&q=%22I%20saw%20this%20medal%2C%20bearing%20the%20venerated%20likeness%20of%20John%20Calvin%2C%20I%20kissed%20it%22&f=false
1850s, Letter to Joshua F. Speed (1855)
Reported in Hoyt's New Cyclopedia Of Practical Quotations (1922), p. 197.
As quoted in 'From my rotting body, flowers shall grow, and I am in them, and that is eternity', Potter P. Emerg Infect Dis, 2011
after 1930
To Leon Goldensohn, May 2, 1946, from "The Nuremberg Interviews" by Leon Goldensohn, Robert Gellately - History - 2004.
The Autobiography of Mark Twain (1959 edition, edited by Charles Neider).
Come Follow To You, Vol. 2, Chapter 4; in Autobiography of a Spiritually Incorrect Mystic (2000), Part 2.
From Hawking's article A Brief History of Relativity http://www.time.com/time/magazine/article/0,9171,993018-6,00.html, in Time magazine (31 December 1999)
So Nasreddin said Let the half who know what I am going to say, tell it to the half who don't, and left.
Alice Kelsey, Once the Hodja (1943), ISBN 0679251014
That’s all
Nederland 2 documentary "The Night of Fortuyn" https://www.youtube.com/watch?v=fgM9JozWOf0
§ 133
2010s, 2015, Laudato si' : Care for Our Common Home
Source: (Buch I) (1867) Vol. I, ch.1, section 4.
To the Actor. London and New York: Routledge (2003)
Supreme Court Confirmation Hearings, (8/5/1986), transcript https://web.archive.org/web/20060213232846/http://a255.g.akamaitech.net/7/255/2422/22sep20051120/www.gpoaccess.gov/congress/senate/judiciary/sh99-1064/31-110.pdf at pp. 51-52).
1980s
Foreword http://www.bartleby.com/55/100.html
1910s, Theodore Roosevelt — An Autobiography (1913)
U.S. News & World Report Article date: December 21, 1987 Author:Horn, Miriam https://archive.is/20130629103326/www.highbeam.com/doc/1G1-6174725.html
About
“One thought cannot awake without awakening others.”
Ein Gedanke kann nicht erwachen, ohne andere zu wecken.
Aphorisms (1880/1893)
Letter to Elizabeth Toldridge (9 October 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 423
Non-Fiction, Letters
Williams on the controversial nature of his flitting between football codes. Sonny Bill Williams regrets nothing http://www.smh.com.au/rugby-league/league-news/sonny-bill-williams-regrets-nothing-20131129-2yfvd.html, by Brad Walter, Sydney Morning Herald, dated 29 November 2013.
Response to the question: "How did you think Fuzzy Logic would be used at first?"
1990s, Interview with Lotfi Zadeh, Creator of Fuzzy Logic (1994)
Speech on quantum theory at Celebrazione del Secondo Centenario della Nascita di Luigi Galvani, Bologna, Italy (October 1937)
1963, Remarks Prepared for Delivery at the Trade Mart in Dallas
Context: Our security and strength, in the last analysis, directly depend on the security and strength of others, and that is why our military and economic assistance plays such a key role in enabling those who live on the periphery of the Communist world to maintain their independence of choice. Our assistance to these nations can be painful, risky and costly, as is true in Southeast Asia today. But we dare not weary of the task. For our assistance makes possible the stationing of 3-5 million allied troops along the Communist frontier at one-tenth the cost of maintaining a comparable number of American soldiers.
Quote, I've never wanted to fit in Abbaji's shoes: Ustad Zakir Hussain
On Visiting Bookshops http://books.google.com/books?id=6H0hAAAAMAAJ&q=%22We+visit+bookshops+not+so+often+to+buy+any+one+special+book+but+rather+to+rediscover+in+the+happier+and+more+expressive+words+of+others+our+own+encumbered+soul%22&pg=PA82#v=onepage, Pipefuls (1921)
“Bureaucracy and social harmony are inversely proportional to each other.”
Source: The Revolution Betrayed (1936), p. 41
In a statement about Jesus Christ. While exiled on the rock of St. Helena, Napoleon called Count Montholon to his side and asked him, "Can you tell me who Jesus Christ was?" Upon the Count declining to respond Napoleon countered. Ravi Zacharias, Jesus Among Other Gods http://books.google.com/books?id=jSI9HnMHdPsC&pg=PA149&lpg=PA149&dq=napoleon+jesus+among+gods&source=bl&ots=CdsDSjamnm&sig=K3l7Ek972r7pyEFT681lbf3PVSQ&hl=en&sa=X&ei=nBqhUf3RL4au9AS37ICwCQ&ved=0CBYQ6AEwAA, p. 149, in Henry Parry Liddon (1868) The Divinity of Our Lord and Saviour Jesus Christ; Eight Lectures. New edition. https://books.google.com/books?id=IcINAAAAYAAJ&pg=PA148&dq#v=onepage&q&f=false pp. 147-148, and in Henry Parry Liddon (1869) The Divinity of Our Lord and Saviour Jesus Christ; Eight Lectures. Fourth edition. https://ia800203.us.archive.org/15/items/divinityofourlord00libbrich/divinityofourlord00libbrich.pdf pp. 147-148.
Attributed
Source: Carnap’s intellectual biography (1963), p. 25 as cited in: M. J. Cresswell (2010) " Carnap's logic http://apacentral.org/necessity/Cresswell_Carnap.pdf"
Começo a conhecer-me. Não existo.
Sou o intervalo entre o que desejo ser e os outros me fizeram.
Álvaro de Campos (heteronym), "Começo a conhecer-me. Não existo.", in Fernando Pessoa & Co: Selected Poems, trans. Richard Zenith (Grove Press, 1998)
Quoted in Survey of Contemporary Literature (1977) by Frank Northen Magill, p. 4263
As quoted in Bitter Fruit: The Story of the American Coup in Guatemala by Stephen Schlesinger and Stephen Kinzer
Appeal to the Nation (19 June 1954)
1860s, Fourth of July Address to Congress (1861)
1980s, First term of office (1981–1985), Abortion and the Conscience of the Nation (1983)
Situation et tâches (1967), p. 27, as cited in Theology of Liberation (1973), pp. 7-8
Source: 1970s, Outline of a new approach to the analysis of complex systems and decision processes (1973), p. 28