
2000s, 2004, 2004 Video Broadcast on Al-Jazeera October 29
2000s, 2004, 2004 Video Broadcast on Al-Jazeera October 29
Marinetti (1910); as quoted in: Lawrence Rainey (2005) Modernism: An Anthology, p. 2
1910's
Seven Stages: A Flying Trip Around the World http://digital.library.upenn.edu/women/bisland/stages/stages.html
1980s and later, Knowledge, Evolution and Society (1983), "Coping with Ignorance", "Our Moral Heritage"
From Plato, Our Dear Plato!, Magazine littéraire, no. 447 (November 2005).
Source: In Defence Of Politics (Second Edition) – 1981, Chapter 6, A Defence of Politics Against False Friends, p. 115.
The Liberation Crunch: Getting the Worst of Both Worlds, pp. 146–147
The New Male (1979)
Quote of an interview with Stefan Koldehoff, 1999; as cited on collected quotes on the website of Gerhard Richter: 'on Atlas' https://www.gerhard-richter.com/en/quotes/atlas-4
1990's
Miscellaneous Works and Correspondence (1832), To Mr. Cleveland Secretary of the Admiralty (April 14, 1760)
Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book IV, Chapter I, Sec. 8
Out of the Dark (1913), To a Woman-Suffragist
"Rational Rationing vs. Irrational Rationing" http://www.huffingtonpost.com/jacob-m-appel/rational-rationing-vs-irr_b_622057.html, The Huffington Post (2010-06-23)
“One must be something in order to do something.”
Conversations with Eckermann (20 October 1828)
1 Cor 13:6
2009, Cartias in Vertitate (29 June 2009)
The Tragic Sense of Life (1913), VII : Love, Suffering, Pity
Der Kapitalismus ist vermutlich der erste Fall eines nicht entsühnenden, sondern verschuldenden Kultus. ... Ein ungeheures Schuldbewußtsein das sich nicht zu entsühnen weiß, greift zum Kultus, um in ihm diese Schuld nicht zu sühnen, sondern universal zu machen, dem Bewußtsein sie einzuhämmern und endlich und vor allem den Gott selbst in diese Schuld einzubegreifen.
Translated by Chad Kautzer in The Frankfurt School on Religion: Key Writings by the Major Thinkers (2005), p. 259
Capitalism as Religion (1921)
[The structure of the cloud of comets surrounding the Solar System and a hypothesis concerning its origin, Bulletin of the Astronomical Institutes of the Netherlands, 11, 408, 91–110, 3 January 1950, 91, https://openaccess.leidenuniv.nl/bitstream/handle/1887/6036/BAN_11_91_110.pdf?sequence=1]
Letter (21 February 1952); published in Ernest Hemingway: Selected Letters 1917–1961 (1981) edited by Carlos Baker
Speech http://hansard.millbanksystems.com/commons/1974/nov/28/prevention-of-terrorism-temporary in the House of Commons introducing the Prevention of Terrorism Act (28 November 1974)
1970s
'Blinding white flash'
Essays and reviews, Glued to the Box (1983)
Preface; Cruelty's Excuses
1930s, On the Rocks (1933)
"Moral Disorder & Sexual Identity," July 28, 2009 https://libcom.org/library/moral-disorder-gilles-dauv%C3%A9
The Lords and the New Creatures: Poems (1969), The Lords: Notes on Vision
About Sultan ‘Alau’d-Din Khalji (AD 1296-1316) in Delhi. S.A.A. Rizvi, Khalji Kalina Bharata, Aligarh, 1955, pp. 156-57.
Khazainu’l-Futuh
"Fifty Years Hence", The Strand Magazine (December 1931).
The 1930s
In an interview in Die Zeit, 24 Nov 1989
The Cook, The Thief, His Wife, and Her Lover
“Other dogs bite only their enemies, whereas I bite also my friends in order to save them.”
Stobaeus, iii. 13. 44
Quoted by Stobaeus
https://www.youtube.com/watch?v=jyoOfRog1EM&feature=youtu.be&t=9m19s
"Be It Resolved: Freedom of Speech Includes the Freedom to Hate", 15/11/2006.
2000s, 2006
T. W. Anderson. The Statistical Analysis of Time Series http://books.google.com/books?hl=nl&lr=&id=rCOzXIC8ZLkC&oi=fnd&pg=PR11, (1971/2011), p. 1. Introduction; Cited in: American Sociological Association (1974), Sociological Methodology, p. 310
Un Art de Vivre (The Art of Living) (1939), The Art of Thinking
Lieutenant Colonel Brian Windham, p. 104
Sharpe (Novel Series), Sharpe's Company (1982)
M. L. Runion (2017). The History of Afghanistan, 2nd Edition. Greenwood. pp. 69–71. ISBN 978-0-313-33798-7
The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)
after 1920, The Epic, From immobile form to mobile form (1925)
Karl. E. Weick (1977, p. 273), as cited in: James R. Taylor, Elizabeth J. Van Ever. The Emergent Organization: Communication As Its Site and Surface. (1999), p. 285
1970s
“There was no distinction made between Gypsies and Jews, the same order applied to both.”
At the Nuremberg Trials. Quoted in "Winter Time: Memoirs of a German Sinto who Survived Auschwitz" - Page 146 - by Walter Winter, Struan Robertson - History - 2004.
Source: 1970s, Organizational Analysis: A Sociological View, 1970, p. 75
John Briggs, Tarikh-i-Firishta, translated by John Briggs under the title History of the Rise of the Mahomedan Power in India, first published in 1829, New Delhi Reprint 1981, Vol. I, pp. 213-14.
Quotes from Muslim medieval histories
Quote of Malevich, 1927 in Artists on Art; from the 14th – 20th centuries, ed. by Robert Goldwater and Marco Treves; Pantheon Books, 1972, London, pp. 452
1921 - 1930
1914. Quoted in "The Red Army" - Page 111 - by Michel Berchin, Eliahu Ben-Horin - 1942
1850s, The Present Aspect of the Slavery Question (1859)
Quote from Dali's 'Introduction' of the exhibition of drawings, made by Lorca, 1930's (MPC 3); as quoted in Dali and Me, Catherine Millet, - translation Trista Selous -, Scheidegger & Spiess AG, 8001 Zurich Switzerland, p. 152
Quotes of Salvador Dali, 1931 - 1940
Radio message to Adolf Hitler, January 24, 1943. Quoted in "The World Changers" - Page 171 - by Bruce Bliven - 1965
Source: Religion and Empire: People, Power, and the Life of the Spirit (2003), pp. 74-75
From Amritanandamayi's Speech Against Human Trafficking and Slavery at the Vatican (2014)
Iranian Leader's Representative for Hajj Affairs Mohammad Rayshahri: Muslims Should Unite and Destroy Idols of the World, Led by America, MEMRI, November 16, 2007 http://www.memritv.org/clip_transcript/en/1614.htm,
Source: From Serfdom to Socialism (1907), pp. 4-5
“An operation is some action one object performs upon another in order to elicit a reaction.”
Source: Object-oriented design: With Applications, (1991), p. 80
Dissenting, Snyder v. Phelps, 131 S. Ct. 1207, 1229 (2011).
Source: 1970s, Social Psychology of Organizing, (1979), p. 148
New York Times (6 January 2002) "Someone Tell the Kids".
Source: 1890s - 1910s, The Writings of a Savage (1996), p. 110: cited by Eugène Tardieu, 'Interview with Paul Gauguin,' in L'Écho de Paris, (13 May 1895)
Variant translations:
What we possess and what gives us strength is our joy in life, our interest in life in all its amoral facets. This is also the foundation for today's art. We do not even know the aesthetic laws.
We are not disillusioned because we have no illusions; we have never had any. What we have, and what constitutes our strength, is our joy in life, in all of its moral and amoral manifestations.
1940 - 1948, Intimate Banalities' (1941)
“The strong need the weak in order to become more human, more compassionate.”
Jean Vanier: Philosopher.. http://www.independent.co.uk/news/people/jean-vanier-philosopher-who-dislikes-the-religion-of-success-wins-12m-templeton-prize-for-promoting-spiritual-awareness-10101621.html The Independent, 11 March 2015
From interviews and talks
Farman dated 20 November 1665 recorded in Mirat-i-Ahmadi, p. 275; translated by Jadunath Sarkar in History of Aurangzib: Mainly Based on Persian Sources - Vol. III, p. 185; Ayodhya Revisited https://books.google.com/books?id=gKKaDAAAQBAJ&pg=PA575 by Kunal Kishore, p. 575; The Crescent in India: A Study in Medieval History by Shripad Rama Sharma, p. 554; Hindu Temples, what Happened to Them: The Islamic Evidence, by Arun Shourie & Sita Ram Goel, p. 33
Quotes from late medieval histories, 1660s
al-Suyuti, Dur al-Manthur, vol.7, p. 7 ; ibn Jarir al-Tabari, Tafsir al-Tabari, vol.5, p. 16 ; al-Fakhr al-Razi, al-Tafsir, vol.7, p. 406 ; ibn Hajar al-Haythami, al-Sawa'iq al-Muhriqah, p. 102 ; Muhibbuddin al-Tabari, Dhakha‘ir al-Uqba, p. 25 ; al-Shablanji, Nur al-Absar, p. 100.
Sunni Hadith
Allinson v. General Council of Medical Education and Registration (1894), L. R. [1894], 1 Q. B. p. 758.
Source: The Tales of Alvin Maker, Prentice Alvin (1989), Chapter 18.
“I feel that in order to truly be an actor, you have to differentiate yourself and your roles.”
Interview by Michael J. Lee, Executive Editor for Radio Free Entertainment May 24, 2005 http://www.radiofree.com/profiles/michelle_trachtenberg/interview01.shtml
" Planning, Science and Freedom http://www.nature.com/nature/journal/v148/n3759/abs/148580a0.html", Nature 148 (15 November 1941), also available as " Planning, Science, and Freedom https://mises.org/library/planning-science-and-freedom," Mises Daily (Auburn, AL: The Ludwig von Mises Institute, 27 September 2010)
1940s–1950s
Source: Historia Calamitatum (c. 1132), Ch. XV
“What is introductory goes for nothing, but it is in order to explain the evidence.”
16 How. St. Tr. 181.
Layer's Case (1722)
“All censure of a man's self is oblique praise. It is in order to shew how much he can spare.”
April 25, 1778, p. 403
Life of Samuel Johnson (1791), Vol III
The Works of Tertullian (1842), pp. xvii-xviii
Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), pp. 21-23
Source: Definition of System, 1956, p. 18: Italics quote cited in: Thorbjoern Mann (1992) Building Economics for Architects. p. 140
About Sultan ‘Alau’d-Din Khalji (AD 1296-1316) and his generals conquests in Somnath (Gujarat) S.A.A. Rizvi, Khalji Kalina Bharata, Aligarh, 1955, pp. 159
Khazainu’l-Futuh
on the Magna Carta's legacy
A Shortened History of England (1959)
On "a post-war new world order" envisaged by the Allies during World War II, as cited in Antony Lentin, 2010, Jan Smuts – Man of courage and vision, p. 144. ISBN 978-1-86842-390-3
Kiyokazu Washida. The Past, the Feminine, the Vain in Talking to Myself (2002), Ch. 3: Feedom or the Vain.
William N. Jeffers, Acting Secretary of the Navy 1879
Historical Records and Studies, Vol. VI (1911)
The System of the World (1800)
Morris, 1938, p. 6
Source: How Maps Work: Representation, Visualization, and Design (1995), p. 235; as cited in: Yuri Engelhardt, "Syntactic structures in graphics." Computational Visualistics and Picture Morphology 5 (2007): 23-35.
Source: Pedagogia do oprimido (Pedagogy of the Oppressed) (1968, English trans. 1970), Chapter 4
In Quest of Democracy (1991)
Source: The Thread That Binds the Bones (1993), Chapter 21 (p. 297)
Since these principles are carefully explained and illustrated by Miss Follett herself in the final paper in this volume, we must content ourselves here with merely this concise statement of them.
Source: Dynamic administration, 1942, p. xxvi