Quotes about order
page 44

Osama bin Laden photo
Max Stirner photo
Filippo Tommaso Marinetti photo
Elizabeth Bisland Whetmore photo
Friedrich Hayek photo
Alain Badiou photo

“Too often the revolutionary is the man who must create order in the chaos left by failed conservatives.”

Bernard Crick (1929–2008) British political theorist and democratic socialist

Source: In Defence Of Politics (Second Edition) – 1981, Chapter 6, A Defence of Politics Against False Friends, p. 115.

“A divorced man talked about his experiences with women:Everybody is looking for a winner. They're impressed by position and status even if they're not being treated well. They evaluate a man by such things as his dress and his home.If you start saying you want freedom and space, they can't handle it. You can just tell that they wouldn't be there if you didn't have money. … It's really easy to get laid. Just go to a nice place dressed nice—everyone's looking for a well-off guy.Society preaches that you must be this or you must be that. Success has nothing to do with human qualities. I found that it was empty. I couldn't feel a damn thing emotionally. I was numb. Everything was in order, but nothing—no tears, no real happiness, no real sadness either. When you can't find anything to be sad about, that's really sad! I'm getting so I don't want to do anything. I'm emotionally upset by humanity. Not that I'm an angel, but it's discouraging to see that there's only one place you can go. Everyday I almost feel like vomiting.I've always had people crash on me, but I've never been able to crash on them. It scares the hell out of me. There's no one who cares enough. The only reason I'm here is to keep the whole damn thing up. I wonder why I can't sink. It's scary.</blockquote”

Herb Goldberg (1937–2019) American psychologist

The Liberation Crunch: Getting the Worst of Both Worlds, pp. 146&ndash;147
The New Male (1979)

Gerhard Richter photo
James Bradley photo
Vitruvius photo
Jean Paul Sartre photo
Helen Keller photo

“The country is governed for the richest, for the corporations, the bankers, the land speculators, and for the exploiters of labour. Surely we must free men and women together before we can free women. The majority of mankind are working people. So long as their fair demands -- the ownership and control of their lives and livelihood -- are set at naught, we can have neither men's rights nor women's rights. The majority of mankind are ground down by industrial oppression in order that the small remnant may live in ease. How can women hope to help themselves while we and our brothers are helpless against the powerful organizations which modern parties represent and which contrive to rule the people? They rule the people because they own the means of physical life, land, and tools, and the nourishers of intellectual life, the press, the church, and the school. You say that the conduct of the woman suffragists is being disgracefully misrepresented by the British press. Here in America the leading newspapers misrepresent in every possible way the struggles of toiling men and women who seek relief. News that reflects ill upon the employers is skillfully concealed -- news of dreadful conditions under which labourers are forced to produce, news of thousands of men maimed in mills and mines and left without compensation, news of famines and strikes, news of thousands of women driven to a life of shame, news of little children compelled to labour before their hands are ready to drop their toys. Only here and there in a small and as yet uninfluential paper is the truth told about the workman and the fearful burdens under which he staggers.”

Helen Keller (1880–1968) American author and political activist

Out of the Dark (1913), To a Woman-Suffragist

Jacob M. Appel photo
Johann Wolfgang von Goethe photo

“One must be something in order to do something.”

Johann Wolfgang von Goethe (1749–1832) German writer, artist, and politician

Conversations with Eckermann (20 October 1828)

Pope Benedict XVI photo
Miguel de Unamuno photo
Jack Goody photo
Leo Tolstoy photo
Walter Benjamin photo

“Capitalism is presumably the first case of a blaming, rather than a repenting cult. … An enormous feeling of guilt not itself knowing how to repent, grasps at the cult, not in order to repent for this guilt, but to make it universal, to hammer it into consciousness and finally and above all to include God himself in this guilt.”

Der Kapitalismus ist vermutlich der erste Fall eines nicht entsühnenden, sondern verschuldenden Kultus. ... Ein ungeheures Schuldbewußtsein das sich nicht zu entsühnen weiß, greift zum Kultus, um in ihm diese Schuld nicht zu sühnen, sondern universal zu machen, dem Bewußtsein sie einzuhämmern und endlich und vor allem den Gott selbst in diese Schuld einzubegreifen.
Translated by Chad Kautzer in The Frankfurt School on Religion: Key Writings by the Major Thinkers (2005), p. 259
Capitalism as Religion (1921)

Jan Oort photo
Ernest Hemingway photo

“I still need more healthy rest in order to work at my best. My health is the main capital I have and I want to administer it intelligently.”

Ernest Hemingway (1899–1961) American author and journalist

Letter (21 February 1952); published in Ernest Hemingway: Selected Letters 1917–1961 (1981) edited by Carlos Baker

Roy Jenkins photo
George Bernard Shaw photo
Jim Morrison photo
Amir Khusrow photo
Jim Butcher photo
Winston S. Churchill photo

“We shall escape the absurdity of growing a whole chicken in order to eat the breast or wing, by growing these parts separately under a suitable medium.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

"Fifty Years Hence", The Strand Magazine (December 1931).
The 1930s

Peter Greenaway photo
Diogenes of Sinope photo

“Other dogs bite only their enemies, whereas I bite also my friends in order to save them.”

Diogenes of Sinope (-404–-322 BC) ancient Greek philosopher, one of the founders of the Cynic philosophy

Stobaeus, iii. 13. 44
Quoted by Stobaeus

Christopher Hitchens photo
Yoshida Kenkō photo
Miklós Horthy photo
Theodore Wilbur Anderson photo
André Maurois photo
Bernard Cornwell photo
Ahmed Shah Durrani photo
Will Eisner photo
Albert Gleizes photo

“The environment is located in the mind of the actor and is imposed by him on experience in order to make that experience more meaningful. It is seldom dawns on organizational theorists to look for environments inside of heads rather than outside of them.”

Karl E. Weick (1936) Organisational psychologist

Karl. E. Weick (1977, p. 273), as cited in: James R. Taylor, Elizabeth J. Van Ever. The Emergent Organization: Communication As Its Site and Surface. (1999), p. 285
1970s

Otto Ohlendorf photo

“There was no distinction made between Gypsies and Jews, the same order applied to both.”

Otto Ohlendorf (1907–1951) German general

At the Nuremberg Trials. Quoted in "Winter Time: Memoirs of a German Sinto who Survived Auschwitz" - Page 146 - by Walter Winter, Struan Robertson - History - 2004.

Alauddin Khalji photo
Edmund Burke photo
Kazimir Malevich photo
Mikhail Tukhachevsky photo
George William Curtis photo
Salvador Dalí photo
Friedrich Paulus photo
Mata Amritanandamayi photo
Philip Pullman photo
Mohammad Reyshahri photo

“The new idols of the world are headed by America, the great Satan, which is the source of all the depravity in today's world…. Imam [Khomeini] said: "There is only one option…which can completely destroy this depravity. What is [the solution]? It is the unity of the Muslims."…The Muslims and the oppressed in the world should be united, in order to destroy the new idols of the world.”

Mohammad Reyshahri (1946) Iranian cleric and politician

Iranian Leader's Representative for Hajj Affairs Mohammad Rayshahri: Muslims Should Unite and Destroy Idols of the World, Led by America, MEMRI, November 16, 2007 http://www.memritv.org/clip_transcript/en/1614.htm,

Max Horkheimer photo
Keir Hardie photo
Grady Booch photo

“An operation is some action one object performs upon another in order to elicit a reaction.”

Grady Booch (1955) American software engineer

Source: Object-oriented design: With Applications, (1991), p. 80

Samuel Alito photo

“In order to have a society in which public issues can be openly and vigorously debated, it is not necessary to allow the brutalization of innocent victims.”

Samuel Alito (1950) Associate Justice of the Supreme Court of the United States

Dissenting, Snyder v. Phelps, 131 S. Ct. 1207, 1229 (2011).

René Descartes photo
Thomas Friedman photo
Paul Gauguin photo

“In order to produce something new, you have to return to the original source, to the childhood of mankind.”

Paul Gauguin (1848–1903) French Post-Impressionist artist

Source: 1890s - 1910s, The Writings of a Savage (1996), p. 110: cited by Eugène Tardieu, 'Interview with Paul Gauguin,' in L'Écho de Paris, (13 May 1895)

Asger Jorn photo

“There can be no question of selecting in any direction, but of a penetrating the whole cosmic law of rhythms, forces and material that are the real world, from the ugliest to the most beautiful, everything that has character and expression, from the crudest and most brutal to the gentlest and most delicate; everything that speaks to us in its capacity as life. From this it follows that one must know all in order to be able to express all. It is the abolition of the aesthetic principle. We are not disillusioned because we have no illusions; we have never had any. What we have and what is our strength, is our joy in life; our interest in life, in all its amoral aspects. That is also the basis of our contemporary art. We do not even know the laws of aesthetics. That old idea of selection according to the beauty-principle Beautiful — Ugly, like to ethical Noble — Sinful, is dead for us, for whom the beautiful is also ugly and everything ugly is endowed with beauty. Behind the comedy and the tragedy we find only life's dramas uniting both; not in noble heroes and false villains, but people.”

Asger Jorn (1914–1973) Danish artist

Variant translations:
What we possess and what gives us strength is our joy in life, our interest in life in all its amoral facets. This is also the foundation for today's art. We do not even know the aesthetic laws.
We are not disillusioned because we have no illusions; we have never had any. What we have, and what constitutes our strength, is our joy in life, in all of its moral and amoral manifestations.
1940 - 1948, Intimate Banalities' (1941)

Alain photo
Jean Vanier photo

“The strong need the weak in order to become more human, more compassionate.”

Jean Vanier (1928–2019) Canadian humanitarian

Jean Vanier: Philosopher.. http://www.independent.co.uk/news/people/jean-vanier-philosopher-who-dislikes-the-religion-of-success-wins-12m-templeton-prize-for-promoting-spiritual-awareness-10101621.html The Independent, 11 March 2015
From interviews and talks

Aurangzeb photo

“In Ahmadabad and other parganas of Gujarat, in the days before my accession, temples were destroyed by my order. They have been repaired and idol worship has been resumed. Carry out the former orders.”

Aurangzeb (1618–1707) Sixth Mughal Emperor

Farman dated 20 November 1665 recorded in Mirat-i-Ahmadi, p. 275; translated by Jadunath Sarkar in History of Aurangzib: Mainly Based on Persian Sources - Vol. III, p. 185; Ayodhya Revisited https://books.google.com/books?id=gKKaDAAAQBAJ&pg=PA575 by Kunal Kishore, p. 575; The Crescent in India: A Study in Medieval History by Shripad Rama Sharma, p. 554; Hindu Temples, what Happened to Them: The Islamic Evidence, by Arun Shourie & Sita Ram Goel, p. 33
Quotes from late medieval histories, 1660s

Muhammad photo

“A Muslim asked: "Oh Apostle of God, who are your kin whom you have ordered us to obey?" He replied, "Ali (blessings and peace be upon him), Fatimah (blessings be upon her), and her two sons."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

al-Suyuti, Dur al-Manthur, vol.7, p. 7 ; ibn Jarir al-Tabari, Tafsir al-Tabari, vol.5, p. 16 ; al-Fakhr al-Razi, al-Tafsir, vol.7, p. 406 ; ibn Hajar al-Haythami, al-Sawa'iq al-Muhriqah, p. 102 ; Muhibbuddin al-Tabari, Dhakha‘ir al-Uqba, p. 25 ; al-Shablanji, Nur al-Absar, p. 100.
Sunni Hadith

Winston S. Churchill photo
Joseph Campbell photo
Andrei Tarkovsky photo
William Brett, 1st Viscount Esher photo
Orson Scott Card photo

“Was it worth it? To lose part of who he had been in order to live free? Perhaps this new self was better than the old.”

Orson Scott Card (1951) American science fiction novelist

Source: The Tales of Alvin Maker, Prentice Alvin (1989), Chapter 18.

Sarah Kofman photo
Michelle Trachtenberg photo

“I feel that in order to truly be an actor, you have to differentiate yourself and your roles.”

Michelle Trachtenberg (1985) American actress

Interview by Michael J. Lee, Executive Editor for Radio Free Entertainment May 24, 2005 http://www.radiofree.com/profiles/michelle_trachtenberg/interview01.shtml

Friedrich Hayek photo

“The reasons why the adoption of a system of central planning necessarily produces a totalitarian system are fairly simple. Whoever controls the means must decide which ends they are to serve. As under modern conditions control of economic activity means control of the material means for practically all our ends, it means control over nearly all our activities. The nature of the detailed scale of values which must guide the planning makes it impossible that it should be determined by anything like democratic means. The director of the planned system would have to impose his scale of values, his hierarchy of ends, which, if it is to be sufficient to determine the plan, must include a definite order of rank in which the status of each person is laid down. If the plan is to succeed or the planner to appear successful, the people must be made to believe that the objectives chosen are the right ones. Every criticism of the plan or the ideology underlying it must be treated as sabotage. There can be no freedom of thought, no freedom of the Press, where it is necessary that everything should be governed by a single system of thought. In theory Socialism may wish to enhance freedom, but in practice every kind of collectivism consistently carried thought must produce the characteristic features which Fascism, Nazism, and Communism have in common. Totalitarianism is nothing but consistent collectivism, the ruthless execution of the principle that 'the whole comes before the individual' and the direction of all members of society by a single will supposed to represent the 'whole.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

" Planning, Science and Freedom http://www.nature.com/nature/journal/v148/n3759/abs/148580a0.html", Nature 148 (15 November 1941), also available as " Planning, Science, and Freedom https://mises.org/library/planning-science-and-freedom," Mises Daily (Auburn, AL: The Ludwig von Mises Institute, 27 September 2010)
1940s–1950s

Peter Abelard photo

“St. Jerome, whose heir methinks I am in the endurance of foul slander, says in his letter to Nepotanius: "The apostle says: 'If I yet pleased men, I should not be the servant of Christ.' He no longer seeks to please men, and so is made Christ's servant" (Epist. 2). And again, in his letter to Asella regarding those whom he was falsely accused of loving: "I give thanks to my God that I am worthy to be one whom the world hates" (Epist. 99). And to the monk Heliodorus he writes: "You are wrong, brother, you are wrong if you think there is ever a time when the Christian does not suffer persecution. For our adversary goes about as a roaring lion seeking what he may devour, and do you still think of peace? Nay, he lieth in ambush among the rich."
Inspired by those records and examples, we should endure our persecutions all the more steadfastly the more bitterly they harm us. We should not doubt that even if they are not according to our deserts, at least they serve for the purifying of our soul. And since all things are done in accordance with the divine ordering, let every one of true faith console himself amid all his afflictions with the thought that the great goodness of God permits nothing to be done without reason, and brings to a good end whatsoever may seem to happen wrongfully. Wherefore rightly do all men say: "Thy will be done." And great is the consolation to all lovers of God in the word of the Apostle when he says: "We know that all things work together for good to them that love God" (Rom. viii, 28). The wise man of old had this in mind when he said in his Proverbs: "There shall no evil happen to the just" (Prov. xii, 21). By this he clearly shows that whosoever grows wrathful for any reason against his sufferings has therein departed from the way of the just, because he may not doubt that these things have happened to him by divine dispensation. ///Even such are those who yield to their own rather than to the divine purpose, and with hidden desires resist the spirit which echoes in the words, "Thy will be done," thus placing their own will ahead of the will of God. Farewell.”

Peter Abelard (1079–1142) French scholastic philosopher, theologian and preeminent logician

Source: Historia Calamitatum (c. 1132), Ch. XV

John Pratt photo

“What is introductory goes for nothing, but it is in order to explain the evidence.”

John Pratt (1657–1725) English judge and politician

16 How. St. Tr. 181.
Layer's Case (1722)

Samuel Johnson photo

“All censure of a man's self is oblique praise. It is in order to shew how much he can spare.”

Samuel Johnson (1709–1784) English writer

April 25, 1778, p. 403
Life of Samuel Johnson (1791), Vol III

Slavoj Žižek photo

“[A] paradox arises at the level of the subject's relationship to the community to which he belongs: the situation of the forced choice consists in the fact that the subject must freely choose the community to which he already belongs, independent of his choice - he must choose what is already given to him… The subject who thinks he can avoid this paradox and really have a free choice is a psychotic subject, one who retains a kind of distance from the symbolic order - who is not really caught in the signifying network. The totalitarian subject is closer to this psychotic position: the proof would be the status of the enemy in totalitarian distance (the Jew in Fascism, the traitor in Stalinism) - precisely the subject supposed to have made a free choice and to have freely chosen the wrong side. This is also the basic paradox of love: not only of one's country, but also of a woman or a man. If I am directly ordered to love a woman, it is clear that this does not work: in a way, love must be free. But on the other hand, if I proceed as if I really have a free choice, if I start to look around and say to myself 'Let's choose which of these women I will fall in love with,' it is clear that this also does not work, that it is not real love. The paradox of love is that it is a free choice, but a choice which never arrives in the present - it is always already made …I can only state retroactively that I've already chosen … [Stated by Kant], 'Wickedness does not simply depend upon circumstances but is an integral part of his eternal nature.”

In other words, wickedness appears to be something which is irreducibly given: the person in question can never change it, outgrow it via his ultimate moral development.
186-187
The Sublime Object of Ideology (1989)

Clive Staples Lewis photo
Charles Dodgson (archdeacon) photo

“The Translator has purposefully abstained from the use of any previous translation, in order to give his own view of the meaning unbiased.”

Charles Dodgson (archdeacon) (1800–1868) Anglican clergyman, scholar

The Works of Tertullian (1842), pp. xvii-xviii

Will Eisner photo
Maria Bamford photo
Fritz Leiber photo
Amir Khusrow photo
George Macaulay Trevelyan photo
Jan Smuts photo

“We do not want new orders. What the world wants is an old order of 2,000 years ago – the order of the man of Galilee.”

Jan Smuts (1870–1950) military leader, politician and statesman from South Africa

On "a post-war new world order" envisaged by the Allies during World War II, as cited in Antony Lentin, 2010, Jan Smuts – Man of courage and vision, p. 144. ISBN 978-1-86842-390-3

Yohji Yamamoto photo
Allen C. Guelzo photo
Charles Boarman photo

“Navy Department, Washington, Sept. 16, 1879.
General Order: The Acting Secretary of the Navy announces, with regret, to the Navy and Marine Corps, the death of Rear-Admiral Charles Boarman, on the 13th instant, at his home in Martinsburg, West Virginia, in the eighty-fourth year of his age, and after an honorable service of over sixty-eight years. Rear-Admiral Boarman entered the Navy, June 9, 1811, and at the time of his death had been longer in the service than any other Officer borne on the Navy Register. He was a participant in the War of 1812, and during his long career in the Navy had many important commands. On March 4, 1879, he was promoted from a Commodore to a Rear-Admiral on the retired list, from August 15, 1876, under the law authorizing such promotion, where an officer, being at the outbreak of the Rebellion, a citizen of a State engaged in such rebellion, exhibited marked fidelity to the Union in adhering to the flag of the United States. In respect to his memory it is hereby ordered, that, on the day after the receipt hereof, the flags of the Navy Yards and Stations, and vessels in commission, be displayed at half mast, from sunrise to sunset, and thirteen minute guns be fired at noon from the Navy Yards and Stations, flagships, and vessels acting singly.”

Charles Boarman (1795–1879) US Navy Rear Admiral

William N. Jeffers, Acting Secretary of the Navy 1879
Historical Records and Studies, Vol. VI (1911)

Johann Heinrich Lambert photo
Georg Büchner photo

“One must love humanity in order to reach out into the unique essence of each individual: no one can be too low or too ugly.”

Georg Büchner (1813–1837) German dramatist and writer of poetry and prose

Lenz (1835).

Paulo Freire photo
David Baboulene photo
Aung San Suu Kyi photo
Nina Kiriki Hoffman photo

“Follett was always preoccupied with the dynamic view of organization, with the thing in process, so to speak. Authority, Power, Leadership, the Giving of Orders, Conflict, Conciliation — all her keywords are active words. There is a static or structural approach to the problem of organization which has its value; but those who are most convinced of the importance of such structural analysis would be the first to admit that it is only a step on the journey, an instrument of thought; it is not and cannot be complete in itself; it is only the anatomy of the subject. As in medicine, the study of anatomy may be an essential discipline, but it is in the physiology and psychology of the individual patient that that discipline finds its working justification.
Thus the four principles which she finally arrived at to express her view of organization were all active principles. In her own words, they are:
"1. Co-ordination by direct contact of the responsible people concerned.
2. Co-ordination in the early stages.
3. Co-ordination as a reciprocal relating of all the features in a situation.
4. Co-ordination as a continuing process."”

Henry C. Metcalf (1867–1942) American business theorist

Since these principles are carefully explained and illustrated by Miss Follett herself in the final paper in this volume, we must content ourselves here with merely this concise statement of them.
Source: Dynamic administration, 1942, p. xxvi