“Multiculturalism is not the opposite of assimilation, but its product.”
Source: The End of Utopia (1999), p. 49
“Multiculturalism is not the opposite of assimilation, but its product.”
Source: The End of Utopia (1999), p. 49
His observations on the "strange events in our solar system" and as to why the sky looked blue and red colour was used in traffic lights to signal to vehicles to stop.
When Prof Jayant Narlikar saw the sun rise in the west
Source: The End of Utopia (1999), pp. 47-48
Source: Theory of Economic Dynamics (1965), Chapter 4, Profits and Investments, p. 55
Quote by Marcel Duchamp, 1943, from 'Appreciations of other artists': Giorgio de Chirico (painter, writer, illustrator); as cited in Catalog, Collection of the Societé Anonyme, eds. Michel Sanouillet / Elmer Peterson, London 1975, pp. 143- 159
1921 - 1950
Source: Human Nature and the Social Order, 1902, p. 209
Why Women Are Also Incapable of Intimacy, pp. 120–121
What Men Still Don't Know About Women, Relationships, and Love (2007)
Speech http://hansard.millbanksystems.com/commons/1988/mar/21/budget-resolutions-and-economic-situation in the House of Commons (21 March 1988)
Anabasis Alexandri I, 16, 7.
Source: Milennial Dawn, Vol. III: Thy Kingdom Come (1891), p. 112.
Statement made to representatives of the Pagan Newswire Collective (PNC)
2011-10-16
http://www.patheos.com/blogs/paganswithdisabilities/2011/10/full-transcript-of-qa-with-presidential-candidate-gary-johnson/
2012-02-24
2011
Vol. 1, Book II , Chapter 1. "Change of the Constitution" Translated by W.P. Dickson
The History of Rome - Volume 1
“[Women] were not trained for freedom at all, but for its categorical opposite—dependency.”
Source: The Cinderella Complex: Women's Hidden Fear of Independence (1981), p. 3
As quoted in Autobiography and Personal Reminiscences of Major-General Benj. F. Butler (1892), p. 604
Speech http://hansard.millbanksystems.com/commons/1979/mar/28/her-majestys-government-opposition-motion in the House of Commons (28 March 1979). In the No confidence debate which brought his government down on 28 March 1979, Callaghan poked fun at the opposition parties and drew attention to their low showing in opinion polls. In the event the Scottish National Party lost 9 of its 11 seats
Prime Minister
Source: Artists talks 1969 – 1977, pp. 15-16
The Canton, Ohio Speech, Anti-War Speech (1918)
a serious danger to the society, as he points out.
Quotes 2010s, 2013, Speech at DW Global Media Forum
"The Tallest Tale", p. 313
Leonardo's Mountain of Clams and the Diet of Worms (1998)
On the Tavis Smiley show http://www.pbs.org/kcet/tavissmiley/archive/201003/20100303_hawke.html (2010-03-03)
2010–present
2010s, Interview with The Conversation (September 2017)
Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), pp. 70-73
Source: Sociology of Religion (1922), p. 217
Introduction
Popular Astronomy: A Series of Lectures Delivered at Ipswich (1868)
Explaining the benefits of disinformation. Quoted in "KGB" - Page 142 - by Brian Freemantle - Social Science - 1982.
It is this consciousness and humility I miss in the Free-thinker mentality.
Letter to Beatrice F. in response to a question about whether he was a "free thinker" (17 December 1952), p. 121
Attributed in posthumous publications, Einstein and Religion (1999)
Grundlagen einer allgemeinen Mannigfaltigkeitslehre [Foundations of a General Theory of Aggregates] (1883)
“Capitalism is man exploiting man. Socialism is just the opposite.”
Le capitalisme, c'est l'exploitation de l'homme par l'homme. Le communisme, c'est le contraire !
[Coluche, Les syndicats et le délégué, Coluche : l’intégrale, 3, Carrère, 1989]
Compare Len Deighton, Funeral in Berlin (1964): "Capitalism is the exploitation of man by man. Yes? Well socialism is exactly the reverse."
Source: 1890s, The Mountains of California (1894), chapter 7: The Glacier Meadows
From the sermon "Glorying in the Cross", published in 1768. Misquoted since 1845 as "Cursed be all that learning that is contrary to the cross of Christ; cursed be all that learning that is not coincident with the cross of Christ; cursed be all that learning that is not subservient to the cross of Christ." So quoted by S. S. Cox in October 1845, in Permanent Documents of the Society for the Promotion of Collegiate and Theological Education at the West, Volume 1, p. 30.
The Tragic Sense of Life (1913), II : The Starting-Point
[A celebration of agitation, Arizona Daily Star, 2002-07-26]
http://www.telegraph.co.uk/news/politics/10123375/I-am-not-a-Nazi-says-EDL-leader-Tommy-Robinson.html ( video https://www.youtube.com/watch?v=opy5fXrTGEA) On BBC's Sunday Politics (16 June 2013)
2013
the option to raise children, or to not take a hazardous job
Source: Why Men Earn More (2005), p. 11.
Quote of Vincent van Gogh in his letter to Horace Mann Livens, from Paris, September or October 1886; from letter 569 - vangoghletters online http://vangoghletters.org/vg/letters/let569/letter.html
1880s, 1886
Speech http://hansard.millbanksystems.com/commons/1935/may/22/defence-policy in the House of Commons (22 May 1935). This speech reduced the Labour leader George Lansbury to tears (Thomas Jones, A Diary with Letters. 1931-1950 (London: Oxford University Press, 1954), p. 149.)
1935
Planned Parenthood v. Casey, 505 U.S. 833 http://caselaw.lp.findlaw.com/scripts/getcase.pl?court=US&navby=case&vol=505&invol=833&friend=oyez (1992) (dissenting).
1990s
James Burnham (1987) The Machiavellians, Defenders of Freedom. p. 280
"On Criticism"
Table Talk: Essays On Men And Manners http://www.blupete.com/Literature/Essays/TableHazIV.htm (1821-1822)
Quote http://www.nme.com/photos/in-her-own-words-mias-20-sharpest-quotes/172930/16/4#10 from interview with NME (2010)
Sourced quotes
"A Personal Letter, With a Request for a Reply", January 1937
Source: Means and Ends of Education (1895), Chapter 1 "Truth and Love"
About the conquest of Ajmer (Rajasthan) Hasan Nizami: Taju’l-Ma’sir, in Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 213-216. Also quoted (in part) in Jain, Meenakshi (2011). The India they saw: Foreign accounts.
"The Hermeneutics of Suspicion: Recovering Marx, Nietzsche, and Freud"
“The simultaneous existence of opposite virtues in the soul — like pincers to catch hold of God.”
Source: Gravity and Grace (1947), p. 92 (1972 edition)
Quoted in "The Beef Eaters of Osmania" The Sunday Guardian (22 April 2012) http://www.sunday-guardian.com/investigation/the-beef-eaters-of-osmania.
In Search of the Miraculous (1949)
Speech to The Hague (17 May 1971), from The Common Market: Renegotiate or Come Out (Elliot Right Way Books, 1973), p. 97, p. 100.
1970s
Source: Four Arguments for the Elimination of Television (1978), p. 133
As quoted in "Meet Clare Fischer" http://cdassassin.wordpress.com/2010/10/28/1999-interview-at-allaboutjazz-com/
Biocentrism and the Existence of God http://www.huffingtonpost.com/robert-lanza/does-god-exist-or-not-new_b_802103.html, Huffington Post, January 3, 2011.
Source: The Call of the Carpenter (1914), p. 17
Additional remarks about the proposed Reconciliation and Unity Commission, Response to continuing opposition to the Reconciliation, Tolerance, and Unity Bill, 30 July 2005
Translated from a video reported in all Bolivia's major written press. A video of the speech can be found here: http://www.ahorabolivia.com/2009/04/08/debate-%C2%BFsos-masista-o-fascista/
Why Libertarian Gary Johnson must be included in debates (August 11, 2016)
"Hollywood: The No-Good, The Bad And The Beastly" http://www.quarterly-review.org/?p=2432 Quarterly Review, March 16, 2014.
2010s, 2014
Speech proclaiming the termination of the state of Martial law, Heroes Hall, Malacañang (17 January 1981)
1965
Representative Writings (1981), pp. xvi-xvii
on starting her career - Schneller, Johanna. "‘Thanks for raising me, but I’m going to take it from here’" http://web.archive.org/web/20120403062819/http://www.theglobeandmail.com/news/arts/movies/johanna-schneller/interview-with-winters-bone-star-jennifer-lawrence/article1600683/. theglobeandmail.com. June 11, 2010. Retrieved March 29, 2014.
Sahara Reporters http://www.saharareporters.com/news-page/crimes-buhari-wole-soyinka
The Glass Bead Game (1943)
Context: "If only there were a dogma to believe in. Everything is contradictory, everything tangential; there are no certainties anywhere. Everything can be interpreted one way and then again interpreted in the opposite sense. The whole of history can be explained as development and progress and can also be seen as nothing but decadence and meaninglessness. Isn't there any truth? Is there no real and valid doctrine?"
The Master had never heard him speak so fervently. He walked on in silence for a little, then said, "There is truth, my boy. But the doctrine you desire, absolute, perfect dogma that alone provides wisdom, does not exist. Nor should you long for a perfect doctrine, my friend. Rather, you should long for the perfection of yourself. The deity is within you, not in ideas and books. Truth is lived, not taught. Be prepared for conflicts, Joseph Knecht — I can see they have already begun."
“The strong man holds in a living blend strongly marked opposites.”
Source: 1960s, Strength to Love (1963), Ch. 1 : A tough mind and a tender heart
Context: The strong man holds in a living blend strongly marked opposites. The idealists are usually not realistic, and the realists are not usually idealistic. The militant are not generally known to be passive, nor the passive to be militant. Seldom are the humble self-assertive, or the self-assertive humble. But life at its best is a creative synthesis of opposites in fruitful harmony. The philosopher Hegel said that truth is found neither in the thesis nor the antithesis, but in the emergent synthesis which reconciles the two.
Athenäumsfragmente 414
Variant translations:
People who are eccentric enough to be quite seriously virtuous understand each other everywhere, discover each other easily, and form a silent opposition to the ruling immorality that happens to pass for morality.
Philosophical Fragments, P. Firchow, trans. (1991) § 414
Athenäum (1798 - 1800)
Context: If there is an invisible church, then it is of the great paradox, which is inseparable from morality, and which must be distinguished from the merely philosophical. People who are so eccentric that they are completely serious in being and becoming virtuous understand one another in everything, find one another easily, and form a silent opposition against the prevailing immorality that pretends to be morality. A certain mysticism of expression, which joined with romantic fantasy and grammatical understanding, can be something charming and good, often serves as a symbol of their beautiful secrets.
Soros on Soros (1995)
Context: The prevailing wisdom is that markets are always right. I take the opposition position. I assume that markets are always wrong. Even if my assumption is occasionally wrong, I use it as a working hypothesis. It does not follow that one should always go against the prevailing trend. On the contrary, most of the time the trend prevails; only occasionally are the errors corrected. It is only on those occasions that one should go against the trend. This line of reasoning leads me to look for the flaw in every investment thesis.... I am ahead of the curve. I watch out for telltale signs that a trend may be exhausted. Then I disengage from the herd and look for a different investment thesis. Or, if I think the trend has been carried to excess, I may probe going against it. Most of the time we are punished if we go against the trend. Only at an inflection point are we rewarded.
Sjálfstætt fólk (Independent People) (1935), Book One, Part II: Free of Debt
Source: Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry (1871), Ch. XI : Sublime Elect of the Twelve, or Prince Ameth, p. 180
Context: Masonry will do all in its power, by direct exertion and co-operation, to improve and inform as well as to protect the people; to better their physical condition, relieve their miseries, supply their wants, and minister to their necessities. Let every Mason in this, good work do all that may be in his power.
For it is true now, as it always was and always will be, that to be free is the same thing as to be pious, to be wise, to be temperate and just, to be frugal and abstinent, and to be magnanimous and brave; and to be the opposite of all these is the same as to be a slave. And it usually happens, by the appointment, and, as it were, retributive justice of the Deity, that that people which cannot govern themselves, and moderate their passions, but crouch under the slavery of their lusts and vices, are delivered up to the sway of those whom they abhor, and made to submit to an involuntary servitude.
And it is also sanctioned by the dictates of justice and by the constitution of Nature, that he who, from the imbecility or derangement of his intellect, is incapable of governing himself, should, like a minor, be committed to the government of another.
Above all things let us never forget that mankind constitutes one great brotherhood; all born to encounter suffering and sorrow, and therefore bound to sympathize with each other.
For no tower of Pride was ever yet high enough to lift its possessor above the trials and fears and frailties of humanity. No human hand ever built the wall, nor ever shall, that will keep out affliction, pain, and infirmity. Sickness and sorrow, trouble and death, are dispensations that level everything. They know none, high nor low. The chief wants of life, the great and grave necessities of the human soul, give exemption to none.
Quotes, NYU Speech (2004)
Context: These horrors were the predictable consequence of policy choices that flowed directly from this administration's contempt for the rule of law. And the dominance they have been seeking is truly not simply unworthy of America — it is also an illusory goal in its own right.
Our world is unconquerable because the human spirit is unconquerable, and any national strategy based on pursuing the goal of domination is doomed to fail because it generates its own opposition, and in the process, creates enemies for the would-be dominator.
A policy based on domination of the rest of the world not only creates enemies for the United States and creates recruits for Al Qaeda, it also undermines the international cooperation that is essential to defeating the efforts of terrorists who wish harm and intimidate Americans.
Report on Manufactures (1791)
Context: It is not uncommon to meet with an opinion that though the promoting of manufactures may be the interest of a part of the Union, it is contrary to that of another part. The Northern & Southern regions are sometimes represented as having adverse interests in this respect. Those are called Manufacturing, these Agricultural states; and a species of opposition is imagined to subsist between the Manufacturing and Agricultural interests. This idea of an opposition between those two interests is the common error of the early periods of every country, but experience gradually dissipates it. Indeed they are perceived so often to succour and to befriend each other, that they come at length to be considered as one. (...) Perhaps the superior steadiness of the demand of a domestic market for the surplus produce of the soil, is alone a convincing argument of its truth.
Interview http://www.locusmag.com/1997/Issues/09/KSRobinson.html in Locus, (September 1997)
Context: Science fiction rarely is about scientists doing real science, in its slowness, its vagueness, the sort of tedious quality of getting out there and digging amongst rocks and then trying to convince people that what you're seeing justifies the conclusions you're making. The whole process of science is wildly under-represented in science fiction because it's not easy to write about. There are many facets of science that are almost exactly opposite of dramatic narrative. It's slow, tedious, inconclusive, it's hard to tell good guys from bad guys — it's everything that a normal hour of Star Trek is not.
As quoted in "Boris Pasternak" in I.F. Stone's Weekly (3 November 1958), § "Words Which Apply to Us As Well As Russia"; later in The Best of I.F. Stone (2006), p. 43
Doctor Zhivago (1957)
Context: The great majority of us are required to live a life of constant duplicity. Your health is bound to be affected if, day after day, you say the opposite of what you feel, if you grovel before what you dislike, and rejoice at what brings you nothing but misfortune. Our nervous system isn't just a fiction, it's part of our physical body, and our souls exists in space and is inside us, like the teeth in the mouth. It can't forever be violated with impunity.
Source: Biographia Literaria (1817), Ch. XIV.
Context: This power... reveals itself in the balance or reconcilement of opposite or discordant qualities: of sameness, with difference; of the general with the concrete; the idea with the image; the individual with the representative; the sense of novelty and freshness with old and familiar objects; a more than usual state of emotion with more than usual order; judgment ever awake and steady self-possession with enthusiasm and feeling profound or vehement; and while it blends and harmonizes the natural and the artificial, still subordinates art to nature; the manner to the matter; and our admiration of the poet to our sympathy with the poetry.
First Ennead, Book VIII, as translated by Thomas Taylor, The Eleusinian and Bacchic Mysteries: A Dissertation (1891) pp. 38-39.
The First Ennead (c. 250)
Source: The Clash of Civilizations and the Remaking of World Order (1996), Ch. 9 : The Global Politics of Civilizations, § 2 : Islam And The West, p. 217
Context: Muslim governments, even the bunker governments friendly to and dependent on the West, have been strikingly reticent when it comes to condemning terrorist acts against the West. On the other side, European governments and publics have largely supported and rarely criticized actions the United States has taken against its Muslim opponents, in striking contrast to the strenuous opposition they often expressed to American actions against the Soviet Union and communism during the Cold War. In civilizational conflicts, unlike ideological ones, kin stand by their kin.
The underlying problem for the West is not Islamic fundamentalism. It is Islam, a different civilization whose people are convinced of the superiority of their culture and are obsessed with the inferiority of their power. The problem for Islam is not the CIA or the US department of Defense. It is the West, a different civilization whose people are convinced of the universality of their culture and believe that their superior, if declining, power imposes on them the obligation to extend that culture throughout the world. These are the basic ingredients that fuel conflict between Islam and the West.
Source: The Revolt of the Masses (1929), Chapter XIV: Who Rules The World?
Context: Nationalism is always an effort in a direction opposite to that of the principle which creates nations. The former is exclusive in tendency, the latter inclusive. In periods of consolidation, nationalism has a positive value, and is a lofty standard. But in Europe everything is more than consolidated, and nationalism is nothing but a mania, a pretext to escape from the necessity of inventing something new, some great enterprise.
Source: The Flame is Green (1971), Ch. 5 : Muerte De Boscaje
Context: Things are set up as contraries that are not even in the same category. Listen to me: the opposite of radical is superficial, the opposite of liberal is stingy; the opposite of conservative is destructive. Thus I will describe myself as a radical conservative liberal; but certain of the tainted red fish will swear that there can be no such fish as that. Beware of those who use words to mean their opposites. At the same time have pity on them, for usually this trick is their only stock in trade.
“It's enough just to be without hypocrisy, dogmatism, arrogance — embracing all opposites.”
As quoted in The Illustrated Encyclopedia of Buddhist Wisdom (2000) by Gill Farrer Halls, p. 162
Context: Zen is not a particular state but the normal state: silent, peaceful, unagitated. In Zazen neither intention, analysis, specific effort nor imagination take place. It's enough just to be without hypocrisy, dogmatism, arrogance — embracing all opposites.
Other writings, The Paradoxes of Legal Science (1928)
Context: The reconciliation of the irreconcilable, the merger of antitheses, the synthesis of opposites, these are the great problems of the law... We have the claims of stability to be harmonized with those of progress. We are to reconcile liberty with equality, and both of them with order. The property rights of the individual we are to respect, yet we are not to press them to the point at which they threaten the welfare or the security of the many. We must preserve to justice its universal quality, and yet leave to it the capacity to be individual and particular.<!-- p. 4-5
Progress, Coexistence and Intellectual Freedom (1968), Dangers, The Threat to Intellectual Freedom
Context: Marx once wrote that the illusion that the "bosses know everything best" and "only the higher circles familiar with the official nature of things can pass judgment" was held by officials who equate the public weal with governmental authority.
Both Marx and Lenin always stressed the viciousness of a bureaucratic system as the opposite of a democratic system. Lenin used to say that every cook should learn how to govern.