Quotes about opinion
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“What is vice but an enslaving habit and virtue but a human opinion? See God and do His will; walk in whatever path He shall trace for thy goings.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Thoughts and Aphorisms (1913), Karma

God

“Another portion say that, if a Republican President is elected, they will secede from the confederacy, and organize a separate and independent Confederacy of their own. Whether that constitutes treason or not, is a matter of opinion, and may be a matter of controversy; but it is, nevertheless, equally fatal to the perpetuity of the existing Government and the existing institutions of the country.”

Benjamin Stanton (1809–1872) American politician

Speech (1860)

Country

“It is true of opinions as of other compositions that those who are seeped in them, whose ears are sensitive to literary nuances, whose antennae record subtle silences, can gather from their contents meaning beyond the words. All this presupposes, of course, a grasp of the nature of the Supreme Court's functions — the scope and limits of its constitutional authority — and often, as well, familiarity with the record and briefs of a particular case whose opinion record and briefs of a particular case whose opinion is under scrutiny.”

Felix Frankfurter (1882–1965) American judge

"'The Administrative Side' of Chief Justice Hughes", 63 Harvard Law Review 1, 2 (1949).
Other writings

Nature, Silence

“There is no man who hates the power of the crown more, or who has a worse opinion of the Person to whom it belongs than I.”

Charles James Fox (1749–1806) British Whig statesman

Letter to Edmund Burke (24 January 1779), quoted in L. G. Mitchell, Charles James Fox (London: Penguin, 1997), p. 41.
1770s

Hate, Personality

“It would be an endless task to trace the variety of meannesses, cares, and sorrows, into which women are plunged by the prevailing opinion that they were created rather to feel than reason, and that all the power they obtain, must be obtained by their charms and weakness.”

Mary Wollstonecraft book A Vindication of the Rights of Woman

Source: A Vindication of the Rights of Woman (1792), Ch. 4

Women, Feeling

“I had measured the difference that separated art prior to 1900 from the art which I felt was being born. I knew that all instruction was at an end. The age of personal expression had finally begun. The value of an artist was no longer to be judged by the finish of his execution, or by the analogies his work suggested with such-and-such an archetype. It would be judged – exclusively – by what distinguished this artist from all the others. The age of the master and pupil was finally over; I could see about me only a handful of creators and whole colonies of monkeys. But I could not ask Gleizes to see it that way. Happily, nothing of his social or mystical opinions remained when he was engaged in the work of painting. The work of reconciling an oval and a lozenge, a yellow and a blue, prevailed and saved him.”

Jean Metzinger (1883–1956) French painter

Cubism was born

Age, Art, Way, Painting

“Applied psychology can, therefore, speak the language of an exact science ill its own field, independent of economic opinions and debatable partisan interests.”

Hugo Munsterberg (1863–1916) German-American psychologist, philosopher and agitator

Source: Psychology and Industrial Efficiency (1913), p. 18-19

Science

““But then—you’re telling me they brought unrestricted communications with them?” he asked.
“Yup.” Rachel looked up from her console. “We’ve been trying for years to tell your leaders, in the nicest possible way: information wants to be free. But they wouldn’t listen. For forty years we tried. Then along comes the Festival, which treats censorship as a malfunction and routes communications around it. The Festival won’t take no for an answer because it doesn’t have an opinion on anything; it just is.”
“But information isn’t free. It can’t be. I mean, some things — if anyone could read anything they wanted, they might read things that would tend to deprave and corrupt them, wouldn’t they? People might give exactly the same consideration to blasphemous pornography that they pay to the Bible! They could plot against the state, or each other, without the police being able to listen in and stop them!”
Martin sighed. “You’re still hooked on the state thing, aren’t you?” he said. “Can you take it from me, there are other ways of organizing your civilization?”
“Well—” Vassily blinked at him in mild confusion. “Are you telling me you let information circulate freely where you come from?”
“It’s not a matter of permitting it,” Rachel pointed out. “We had to admit that we couldn’t prevent it. Trying to prevent it was worse than the disease itself.”
“But, but lunatics could brew up biological weapons in their kitchens, destroy cities! Anarchists would acquire the power to overthrow the state, and nobody would be able to tell who they were or where they belonged anymore. The most foul nonsense would be spread, and nobody could stop it—” Vassily paused. “You don’t believe me,” he said plaintively.
“Oh, we believe you alright,” Martin said grimly. “It’s just—look, change isn’t always bad. Sometimes freedom of speech provides a release valve for social tensions that would lead to revolution. And at other times, well—what you’re protesting about boils down to a dislike for anything that disturbs the status quo. You see your government as a security blanket, a warm fluffy cover that’ll protect everybody from anything bad all the time. There’s a lot of that kind of thinking in the New Republic; the idea that people who aren’t kept firmly in their place will automatically behave badly. But where I come from, most people have enough common sense to avoid things that’d harm them; and those that don’t, need to be taught. Censorship just drives problems underground.”
“But, terrorists!”
“Yes,” Rachel interrupted, “terrorists. There are always people who think they’re doing the right thing by inflicting misery on their enemies, kid. And you’re perfectly right about brewing up biological weapons and spreading rumors. But—” She shrugged. “We can live with a low background rate of that sort of thing more easily than we can live with total surveillance and total censorship of everyone, all the time.” She looked grim. “If you think a lunatic planting a nuclear weapon in a city is bad, you’ve never seen what happens when a planet pushed the idea of ubiquitous surveillance and censorship to the limit. There are places where—” She shuddered.”

Charles Stross book Singularity Sky

Source: Singularity Sky (2003), Chapter 14, “The Telephone Repairman” (pp. 296-297)

People, Disease, Way, Communication

“At any given moment, public opinion is a chaos of superstition, misinformation, and prejudice.”

Gore Vidal (1925–2012) American writer

"Sex and the Law," Partisan Review (Summer 1965)
1970s, Homage to Daniel Shays : Collected Essays (1972)

“I studied the Koran a great deal. I came away from that study with the conviction there have been few religions in the world as deadly to men as that of Muhammad. So far as I can see, it is the principal cause of the decadence so visible today in the Muslim world and, though less absurd than the polytheism of old, its social and political tendencies are in my opinion to be feared, and I therefore regard it as a form of decadence rather than a form of progress in relation to paganism itself.”

Alexis De Tocqueville (1805–1859) French political thinker and historian

Letter to Arthur de Gobineau, 22 October 1843, Tocqueville Reader, p. 229 http://books.google.com/books?id=JhEVK0UMgFMC&pg=PA229&vq=studied+the+koran&dq=%22few+religions+in+the+world+as+deadly+to+men+as+that+of+Muhammad%22+-tocqueville&source=gbs_search_s&cad=0 Original text: J’ai beaucoup étudié le Koran à cause surtout de notre position vis-à-vis des populations musulmanes en Algérie et dans tout l’Orient. Je vous avoue que je suis sorti de cette étude avec la conviction qu’il y avait eu dans le monde, à tout prendre, peu de religions aussi funestes aux hommes que celle de Mahomet. [...] Elle est, à mon sens, la principale cause de la décadence aujourd’hui si visible du monde musulman, et quoique moins absurde que le polythéisme antique, ses tendances sociales et politiques étant, à mon avis, infiniment plus à redouter, je la regarde relativement au paganisme lui-même comme une décadence plutôt que comme un progrès (Wikisource) 1840s

Men, World, Fear, Religion

“Within the fraternity of professional public opinion pollsters, Rep. John B. Anderson's independent presidential campaign is regarded today as a serious challenge that could result in Anderson’s election to the White House next November.”

Robert G. Kaiser (1943) American journalist

"Anderson Could Win, Pollsters Agree", The Washington Post (18 June 1980)
1980s

Housing

“People say, "get us out of the UN, we don't need the UN", we invented the UN. This is us, we are the ones who founded the idea of nations working together, and I think that's something we need to do. And it's, it's messy, and it's really complicated, and there's going to be a lot of countries out there that expect us to clean up there mess, or just want to see us fall on (our) face. And they love that, which is what I think president Obama said brilliantly at the UN, when he basically said, "that ok". If I'm paraphrasing, I don't think he's ever said "ok" in his life, he's probably said "well". But basically he said, "look, for the last eight years you've been on our case about going it alone, you know, we're imperialists, we're hegemonic, we're going it alone, we're going it alone… Ok, we're not going it alone anymore, we're going to listen to you, but you better ante up and kick in. Because, you don't have the right to have an opinion, if you can't back it up. It's put up or shut up time". And I was so happy when he said that, and the way he handled the Latin (American) countries, when he was dealing with the crisis in Central America, the coups in Honduras. And he said, "the very same countries who accuse us of doing nothing, are also the same ones who accuse us of being imperialistic. You can't have it both ways."”

Max Brooks (1972) American author

Lecture of Opportunity | Max Brooks: World War Z https://www.youtube.com/watch?v=-nGG5E04cog

Love, Life, People, Way

“The Liberal does not meet opinions which he conceives to be false with toleration, as though they did not matter. He meets them with justice, and exacts for them a fair hearing as though they mattered just as much as his own.”

Leonard Trelawny Hobhouse (1864–1929) British sociologist

Source: Liberalism (1911), Chapter VI, The Heart Of Liberalism, p. 63.

Justice, Falseness

“The totalitarian movements aim at and succeed in organizing masses—not classes, like the old interest parties of the Continental nation-states; not citizens with opinions about, interests in, the handling of public affairs, like the parties of Anglo-Saxon countries.”

Hannah Arendt book The Origins of Totalitarianism

Part 3, Ch. 1 § 1.
The Origins of Totalitarianism (1951)

Country

“[Television, radio, and magazines] are so designed as to make thinking seem unnecessary (though this is only an appearance). The packaging of intellectual positions and views is one of the most active enterprises of some of the best minds of our day. The viewer of television, the listener to radio, the reader of magazines, is presented with a whole complex of elements—all the way from ingenious rhetoric to carefully selected data and statistics—to make it easy for him to “make up his own mind” with the minimum of difficulty and effort. But the packaging is often done so effectively that the viewer, listener, or reader does not make up his own mind at all. Instead, he inserts a packaged opinion into his mind, somewhat like inserting a cassette into a cassette player. He then pushes a button and “plays back” the opinion whenever it seems appropriate to do so. He has performed acceptably without having had to think.”

Mortimer J. Adler book How to Read a Book

Source: How to Read a Book (1940, 1972), p. 4

Way, Thinking, Effort, Appearance

“As to sociology and anthropology, it is manifest that the importance of information and communication as mechanisms of organization proceeds beyond the individual into the community. On the other hand, it is completely impossible to understand social communities such as those of ants without a thorough investigation of their means of communication, and we were fortunate enough to have the aid of Dr. Schneirla in this matter. For the similar problems of human organization, we sought help from the anthropologists Drs. Bateson and Margaret Mead; while Dr. Morgenstern of the Institute for Advanced Study was our adviser in the significant field of social organization belong to economic theory. His very important joint book on games with Dr. von Neumann, by the way, represents a most interesting study of social organization from the point of view of methods closely related to, although distinct from, the subject matter of cybernetics. Dr. Lewin and others represented the newer work on the theory of opinion sampling and the practice of opinion making, and Dr. F. C. S. Northrup was interested in assaying the philosophical significance of our work.”

Norbert Wiener book Cybernetics: Or Control and Communication in the Animal and the Machine

Introduction. p. 18-19
Cybernetics: Or Control and Communication in the Animal and the Machine (1948)

Books, Way, Game, Communication

“We shall not shock anyone, we shall merely expose ourselves to good-natured or at any rate harmless ridicule, if we profess ourselves inclined to the old fashioned and simple opinion according to which Machiavelli was a teacher of evil.”

Leo Strauss book Thoughts on Machiavelli

Introduction
Thoughts on Machiavelli (1958)

Fashion, Nature, Teachers, Evil

“The opinion is widely prevalent that even if the subjects are totally forgotten, a valuable mental discipline is acquired by the efforts made to master them. While the Conference admits that, considered in itself this discipline has a certain value, it feels that such a discipline is greatly inferior to that which may be gained by a different class of exercises, and bears the same relation to a really improving discipline that lifting exercises in an ill-ventilated room bear to games in the open air. The movements of a race horse afford a better model of improving exercise than those of the ox in a tread-mill.”

Henry Burchard Fine (1858–1928) American academic

Simon Newcomb, Henry Burchard Fine, Florian Cajori et al. Report of the Committee [of Ten http://books.google.com/books?id=58agAAAAMAAJ on Secondary School Studies Appointed at the Meeting of the National Educational Association July 9, 1892: With the Reports of the Conferences Arranged by this Committee and Held December 28-30, 1892]. p. 108: On math education

Feeling, Exercises, Game, Effort

“There are three things, young gentlemen, which you are constantly to bear in mind. Firstly, you must always implicitly obey orders, without attempting to form any opinion of your own respecting their propriety. Secondly, you must consider every man your enemy who speaks ill of your king; and thirdly, you must hate a Frenchman, as you do the devil.”

Horatio Nelson (1758–1805) Royal Navy Admiral

Nelson's advice to his Midshipmen (1793), as quoted in Memoirs of the Life of Vice-Admiral Lord Viscount Nelson K.B. (1849), edited by Thomas Joseph Pettigrew, Vol. 2, p. 580
1790s

Hate

“The performance of business leaders during the next decade will play a major role in determining not only business but political and social trends for a long time to come. Here are some of the principal reasons:
- Business leaders control the economic well-being of and stockholder.
- The course of business shapes public opinion.
- Business leaders shape public opinion.
So, in addition to his or her prime responsibility of managing his or her enterprise at a profit, the business leader of today is faced with new and larger responsibilities. And, at the same time, the job of managing his or her enterprise at a profit is increasing in complexity. Consequently, the imposition of additional responsibilities makes the nation’s task of developing an adequate number of properly equipped executive leaders a staggering one indeed.”

Marvin Bower (1903–2003) American business theorist

Marvin Bower (1949) The development of executive leadership. Harvard University. Graduate School of Business Administration. p. v

Business, Time

“Good literature continually read for pleasure must, let us hope, do some good to the reader: must quicken his perception though dull, and sharpen his discrimination though blunt, and mellow the rawness of his personal opinions.”

A.E. Housman (1859–1936) English classical scholar and poet

The Name and Nature of Poetry

Pleasure, Hope, Literature, Reading

“Stand aloof from your own opinions; they seek to lure you with an illusive certainty.”

Henry S. Haskins (1875–1957)

Source: Meditations in Wall Street (1940), p. 111

“It is not uninteresting to observe in society the opinions of its different classes respecting honours conferred on science. Military and naval men, especially the most eminent, feel that genius is limited by no profession, and themselves sympathizing with it, would gladly hail as brothers in the same distinction, the philosopher and the poet. With lawyers the case is reversed; genius dwells not in their courts : industry and acuteness, monopolised by one absorbing professional subject, exclude larger views; and ribbons not being amongst the honoraria of their own profession, they reprobate their application to science. To this there are, however, some noble exceptions. Amongst the brightest ornaments, of their own profession, men are to be found of larger experience and more extended views than it often produces, who are themselves qualified to have become discoverers in other sciences. It is much to be regretted when such powers are applied to the mere administration, instead of to the reformation, of the laws of their country.”

Charles Babbage (1791–1871) mathematician, philosopher, inventor and mechanical engineer who originated the concept of a programmable c…

Source: The Exposition of 1851: Views Of The Industry, The Science, and the Government Of England, 1851, p. 224

Men, Law, Feeling, Science

“…the great duty of a Government, especially in foreign affairs, is to soothe and tranquillize the minds of the people, not to set up false phantoms of glory which are to delude them into calamity, not to flatter their infirmities by leading them to believe that they are better than the rest of the world, and so to encourage the baleful spirit of domination; but to proceed upon a principle that recognises the sisterhood and equality of nations, the absolute equality of public right among them; above all, to endeavour to produce and to maintain a temper so calm and so deliberate in the public opinion of the country, that none shall be able to disturb it.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Speech in Edinburgh (25 November 1879), quoted in W. E. Gladstone, Midlothian Speeches 1879 (Leicester University Press, 1971), p. 37.
1870s

People, World, Falseness, Country

“No Socialist Government conducting the entire life and industry of the country could afford to allow free, sharp, or violently-worded expressions of public discontent. They would have to fall back on some form of Gestapo, no doubt very humanely directed in the first instance. And this would nip opinion in the bud; it would stop criticism as it reared its head, and it would gather all the power to the supreme party and the party leaders, rising like stately pinnacles above their vast bureaucracies of Civil Servants, no longer servants and no longer civil. And where would the ordinary simple folk—the common people, as they like to call them in America—where would they be, once this mighty organism had got them in its grip?”

Winston S. Churchill book The Second World War

Broadcast (4 June 1945) for the 1945 general election, quoted in Martin Gilbert, Never Despair': Winston S. Churchill, 1945–1965 (London: Heinemann, 1988), p. 32
The Second World War (1939–1945)

Life, People, Country

“It is particularly displeasing to hear professional critics using the term "layman" to describe people who are amateurs and patrons of those arts with which they are themselves professionally concerned. The fact that the critic gets money for knowing something, and giving public expression to his opinion, does not entitle him to consider the amateur, who may be as well informed and as sensitive as himself, an outsider.”

Robertson Davies book A Voice from the Attic

A Voice from the Attic (1960)

Money, People, Art

“…for ferocity there is nothing on Earth equal a Christian bishop hunting "heresy", as they call any opinion contrary to their own.”

Gore Vidal (1925–2012) American writer

Source: 1960s, Julian (1964), Chapter 1, Priscus to Libanius, Athens March 380

“My own opinion on Mrs Thatcher is very simple: I think she's unsuited to our historical period, and I say this referring to her as a prime minister, and not as a woman.”

Leopoldo Galtieri (1926–2003) Argentine military dictator

Reportaje de Oriana Fallaci a Leopoldo F. Galtieri http://archivohistorico.educ.ar/content/reportaje-de-oriana-fallaci-leopoldo-f-galtieri#sthash.ZQrMQt2O.dpuf, Revista El porteño, August 1982

Thinking

“My own experience but confirms the opinion that the Musalman as a rule is a bully, and the Hindu as rule is a coward.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

http://www.mkgandhi.org/g_communal/chap17.htm Posthumous publications (1950s and later)

“Who among American heroes could meet their tests, who would be cleared by their committees? Not Washington, who was a rebel. Not Jefferson, who wrote that all men are created equal and whose motto was "rebellion to tyrants is obedience to God." Not Garrison, who publicly burned the Constitution; or Wendell Phillips, who spoke for the underprivileged everywhere and counted himself a philosophical anarchist; not Seward of the Higher Law or Sumner of racial equality. Not Lincoln, who admonished us to have malice toward none, charity for all; or Wilson, who warned that our flag was "a flag of liberty of opinion as well as of political liberty"; or Justice Holmes, who said that our Constitution is an experiment and that while that experiment is being made "we should be eternally vigilant against attempts to check the expression of opinions that we loathe and believe to be fraught with death."”

Henry Steele Commager (1902–1998) American historian

Who is Loyal to America? (1947)

Death, Men, God, Justice

“He ranged his tropes, and preached up patience;
Backed his opinion with quotations.”

Matthew Prior (1664–1721) British diplomat, poet

Paulo Purganti and His Wife (1708).

Patience

“But what has struck me most looking at my own constituency in-box as well as the thousands of emails that I’m receiving from the general public here is that it isn’t just the Muslim community that’s reacting to this. It’s a broad swathe of British public opinion that feels deeply disturbed by what it is seeing on its television screens coming out of Gaza.”

Philip Hammond (1955) British Conservative politician

Telegraph article (2014)

Feeling, Communication, Box

“How can great minds be produced in a country where the test of a great mind is agreeing in the opinions of small minds?”

John Stuart Mill (1806–1873) British philosopher and political economist

As quoted in Egoists: A Book of Supermen (1909) by James Huneker, p. 367

Country

“When Sir A. Fountaine was at Berlin with Leibnitz in 1701, and at supper with the Queen of Prussia, she asked Leibnitz his opinion of Sir Isaac Newton. Leibnitz said that taking mathematicians from the beginning of the world to the time when Sir Isaac lived, what he had done was much the better half; and added that he had consulted all the learned in Europe upon some difficult points without having any satisfaction, and that when he applied to Sir Isaac, he wrote him in answer by the first post, to do so and so, and then he would find it.”

Gottfried Leibniz (1646–1716) German mathematician and philosopher

Anecdote (1701) from John Conduitt's manuscript, as quoted by Sir David Brewster, Memoirs of the Life, Writings, and Discoveries of Sir Isaac Newton (1855) Vol.2 https://books.google.com/books?id=Bp8RAAAAYAAJ

World, Learning, Time

“Sir,
Having long deferred to make any report relating to the observations that were taken at sea by captain Campbell, in the year 1757, which you transmitted to me by order of the lords of the admiralty, I think it necessary to acquaint you, that, upon examining those observations, I perceived that they were not in all respects accompanied with such circumstances as are requisite for forming a right judgment of the accuracy and certainty with which observations proper for finding the longitude at sea by the moon can in fact be taken; for which reason I delayed giving my opinion upon this point till I could have an opportunity of comparing a greater variety of observations, made at different times, and with different instruments: such an opportunity having lately been given me by captain Campbell, who has favoured me with a copy of several observations that were made by him in 1758 and 1759, I now beg leave to lay before their lordships the result of the comparisons which I have made.”

James Bradley (1693–1762) English astronomer; Astronomer Royal

Miscellaneous Works and Correspondence (1832), To Mr. Cleveland Secretary of the Admiralty (April 14, 1760)

Thinking, Time, Sea

“Historically, "public administration" has grown in large part out of the wider field of inquiry, "political science." The history of American political science during the past fifty years is a story much too lengthy to be told here, but some important general characteristics and tendencies it has communicated to or shared with public administration must be noted.
The Secular Spirit Despite: the fact that "political science" in such forms as moral philosophy and political economy had been taught in America long before the Civil War, the present curriculum, practically in its entirety, is the product of the secular, practical, empirical, and "scientific" tendencies of the past sixty or seventy years. American students dismayed at the inadequacies of the ethical approach in the Gilded Age, stimulated by their pilgrimage to German universities, and led by such figures as J. W. Burgess, E. J. James, A. B. Hart, A. L. Lowell, and F. J. Goodnow have sought to recreate political science as a true science. To this end they set about observing and analyzing "actual government." At various times and according to circumstances, they have turned to public law, foreign institutions, rural, municipal, state, and federal institutions, political parties, public opinion and pressures, and to the administrative process, in the search for the "stuff" of government. They have borrowed both ideas and examples from the natural sciences and the other social disciplines. Frequently they have been inspired by a belief that a Science of Politics will emerge when enough facts of the proper kinds are accumulated and put in the proper juxtaposition, a Science that will enable man to "predict and control" his political life. So far did they advance from the old belief that the problem of good government is the problem of moral men that they arrived at the opposite position: that morality is irrelevant, that proper institutions and expert personnel are determining.”

Dwight Waldo (1913–2000) American political scientist

Source: The Administrative State, 1948, p. 22-23

Life, Men, War, Age

“In my opinion two is the ideal team. Any more and you're in danger of ending up with a committee that spins its wheels and accomplishes nothing.”

Robert W. Bly (1957) American writer

101 Ways to Make Every Second Count: Time Management Tips and Techniques for More Success With Less Stress (1999)

“Bernard Shaw says that as long as men torture and slay animals and eat their flesh we shall have war. I think all sane, thinking people must be of his opinion. The children of my school were all vegetarians, and grew strong and beautiful on a vegetable and fruit diet. Sometimes during the war when I heard the cries of the wounded I thought of the cries of the animals in the slaughterhouse, and I felt that, as we torture these poor defenceless creatures, so the gods torture us. Who loves this horrible thing called war? Probably the meat-eaters, having killed, feel the need to kill—kill birds, animals—the tender stricken deer—hunt foxes. The butcher with his bloody apron incites bloodshed, murder. Why not? From cutting the throat of a young calf to cutting the throat of our brothers and sisters is but a step. While we are ourselves the living graves of murdered animals, how can we expect any ideal conditions on the earth?”

Isadora Duncan (1877–1927) American dancer and choreographer

My Life (1927), chapter 28; Liveright Publishing, 2013, p. 276 https://books.google.it/books?id=7bmj03oQH9IC&pg=PA276.

Love, Men, God, War

“I have never seen a class so deeply demoralised, so incurably debased by selfishness, so corroded within, so incapable of progress, as the English bourgeoisie; and I mean by this, especially the bourgeoisie proper, particularly the Liberal, Corn Law repealing bourgeoisie. For it nothing exists in this world, except for the sake of money, itself not excluded. It knows no bliss save that of rapid gain, no pain save that of losing gold. In the presence of this avarice and lust of gain, it is not possible for a single human sentiment or opinion to remain untainted.”

Friedrich Engels (1820–1895) German social scientist, author, political theorist, and philosopher

Source: (1845), p. 275

Money, Pain, World, Law

“The opinion of the majority is not lightly to be rejected; but neither is it to be carelessly echoed.”

George Henry Lewes (1817–1878) British philosopher

The Principles of Success in Literature (1865)

“We see then that National Socialism, like the Marxist Socialist parties, has a sort of religious element that demands the sacrifice of the intellect and of individual opinions.”

Hermann Rauschning (1887–1982) German politician

Source: Men in Chaos (1942), p. 56

“The art of thinking is also the art of believing, because no human being at the present stage of civilization could safely call all his individual and social beliefs into question again or submit them to his conscience. To change all one's opinions is a mental diversion which requires leisure for its indulgence. In order to live a life of action, man must accept most of the moral, social, and religious laws which have been recognized as necessary by his predecessors.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Thinking

Life, Law, Art, Question

“Ten thousand times has the labor movement stumbled and fallen and bruised itself, and risen again; been seized by the throat and choked and clubbed into insensibility; enjoined by courts, assaulted by thugs, charged by the militia, shot down by regulars, traduced by the press, frowned upon by public opinion, deceived by politicians, threatened by priests, repudiated by renegades, preyed upon by grafters, infested by spies, deserted by cowards, betrayed by traitors, bled by leeches, and sold out by leaders, but notwithstanding all this, and all these, it is today the most vital and potential power this planet has ever known, and its historic mission of emancipating the workers of the world from the thraldom of the ages is as certain of ultimate realization as is the setting of the sun.”

Eugene V. Debs (1855–1926) American labor and political leader

"An Ideal Labor Press," The Metal Worker (May 1904)

Age, World, Time, Sun

“When a miner looks at the rope that is to lower him into the deep mine, he may coolly say, "I have faith in that rope as well made and strong." But when he lays hold of it, and swings down by it into the tremendous chasm, then he is believing on the rope. Then he is trusting himself to the rope. It is not a mere opinion — it is an act. The miner lets go of every thing else, and bears his whole weight on those well braided strands of hemp. Now that is faith.”

Theodore L. Cuyler (1822–1909) American minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 225.

Faith, Strong

“We do it all the time, we legislate taste. We do it with the tax code. Churches and children get a tax break, because it's assumed that we all agree that we want to encourage churches and children. I don't. I don't. That's my opinion. I don't want to encourage either churches or children, and it's a very bad idea to put them together.”

Bill Maher (1956) American stand-up comedian

I'm Swiss (2005)

Children, Idea, Time

“A man is honorable in proportion to the personal risks he takes for his opinion.”

Nassim Nicholas Taleb book Antifragile: Things That Gain from Disorder

Source: Antifragile: Things That Gain from Disorder (2012), p. 147

Personality

“Will a job be the best solution to this fear over the long run?’ In my opinion, the answer is ‘no.”

Robert T. Kiyosaki (1947) American finance author , investor

Rich Dad Poor Dad: What the Rich Teach Their Kids About Money-That the Poor and the Middle Class Do Not!

Fear

“Secretary of War Stimson, visiting my headquarters in Germany, informed me that our government was preparing to drop an atomic bomb on Japan. I was one of those who felt that there were a number of cogent reasons to question the wisdom of such an act. …the Secretary, upon giving me the news of the successful bomb test in New Mexico, and of the plan for using it, asked for my reaction, apparently expecting a vigorous assent.
During his recitation of the relevant facts, I had been conscious of a feeling of depression and so I voiced to him my grave misgivings, first on the basis of my belief that Japan was already defeated and that dropping the bomb was completely unnecessary, and secondly because I thought that our country should avoid shocking world opinion by the use of a weapon whose employment was, I thought, no longer mandatory as a measure to save American lives. It was my belief that Japan was, at that very moment, seeking some way to surrender with a minimum loss of 'face.”

Dwight D. Eisenhower book Mandate for Change

The Secretary was deeply perturbed by my attitude...
The White House Years: Mandate for Change: 1953–1956: A Personal Account (1963), pp. 312-313
1960s

Wisdom, War, World, Way

“Those who are placed in positions which demand the surrender of personality, which insist on strict conformity to definite political policies and opinions, must deteriorate, must become mechanical, must lose all capacity to give anything really vital. The world is full of such unfortunate cripples. Their dream is to “arrive,” no matter at what cost. If only we would stop to consider what it means to “arrive,” we would pity the unfortunate victim. Instead of that, we look to the artist, the poet, the writer, the dramatist and thinker who have “arrived,” as the final authority on all matters, whereas in reality their “arrival” is synonymous with mediocrity, with the denial and betrayal of what might in the beginning have meant something real and ideal. The “arrived” artists are dead souls upon the intellectual horizon. The uncompromising and daring spirits never “arrive.” Their life represents an endless battle with the stupidity and the dullness of their time. They must remain what Nietzsche calls “untimely,” because everything that strives for new form, new expression or new values, is always doomed to be untimely.”

Emma Goldman (1868–1940) anarchist known for her political activism, writing, and speeches

Intellectual Proletarians (1914)

Life, Stupidity, World, Dreams

“But the spirit which they so nobly represented two generations ago has not departed from the land. It was resurgent in the days of 1898 and in 1917, and finds a lineal succession in the three branches which make up the land and sea forces of the present day and in the public opinion of the people. Our country has never had a better-equipped army or a more efficient navy in time of peace than it has at the present time. The Air Service is being perfected, better quarters are being provided, and our whole Military Establishment is being made worthy of the power and dignity of this great Nation. We realize that national security and national defense can not be safely neglected. To do so is to put in peril our domestic tranquility and jeopardize our respect and standing among the other nations.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Ways to Peace (1926)

People, Peace, Time, Success

“In the United States, the majority undertakes to supply a multitude of ready-made opinions for the use of individuals, who are thus relieved from the necessity of forming opinions of their own.”

Alexis De Tocqueville book Democracy in America

Book One, Chapter II.
Democracy in America, Volume II (1840), Book One

“In dealing with our military problems there is one principle that is exceedingly important. Our institutions are founded not on military power but on civil authority. We are irrevocably committed to the theory of a government by the people. We have our constitutions and our laws, our executives, our legislatures, and our courts, but ultimately we are governed by public opinion. Our forefathers had seen so much of militarism, and suffered so much from it, that they desired to banish it forever. They believed and declared in at least one of their State constitutions that the military power should be subordinate to and governed by the civil authority. It is for this reason that any organization of men in the military service bent on inflaming the public mind for the purpose of forcing Government action through the pressure of public opinion is an exceedingly dangerous undertaking and precedent. This is so whatever form it might take, whether it be for the purpose of influencing the Executive, the legislature, or the heads of departments. It is for the civil authority to determine what appropriations shall be granted, what appointments shall be made, and what rules shall be adopted for the conduct of its armed forces. Whenever the military power starts dictating to the civil authority, by whatsoever means adopted, the liberties of the country are beginning to end. National defense should at all times be supported, but any form of militarism should be resisted.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Toleration and Liberalism (1925)

Men, People, Law, Support

“How it happened that I in particular discovered the relativity theory, it seemed to lie in the following circumstance. The normal adult never bothers his head about space-time problems. Everything there is to be thought about it, in his opinion, has already been done in early childhood. I, on the contrary, developed so slowly that I only began to wonder about space and time when I was already grown up. In consequence I probed deeper into the problem than an ordinary child would have done.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

In Carl Seelig's Albert Einstein: A Documentary Biography (1956), Seelig reports that Einstein said this to James Franck, p. 71 http://books.google.com/books?id=VCbPAAAAMAAJ&q=%22how+it+happened%22#search_anchor. I sometimes ask myself how did it come that I was the one to develop the theory of relativity. The reason, I think, is that a normal adult never stops to think about problems of space and time. But my intellectual development was retarded, as a result of which I began to wonder about space and time only when I had already grown up. Naturally, I could go deeper into the problem than a child with normal abilities. Variant translation which appears in Einstein: The Life and Times by Ronald W. Clark (1971), p. 27 http://books.google.com/books?id=6IKVA0lY6MAC&lpg=PP1&pg=PA27#v=onepage&q&f=false Attributed in posthumous publications

Lie, Problem, Time, Childhood

“Personally, having lived through all these European disturbances and studied carefully their causes, I am of the opinion that if the Allies at the peace table at Versailles had not imagined that the sweeping away of long-established dynasties was a form of progress, and if they had allowed a Hohenzollern, a Wittelsbach, and a Habsburg to return to their thrones, there would have been no Hitler. To Germany, a symbolic point on which the loyalties of the military classes could centre would have been found, and a democratic basis of society might have been preserved by a crowned Weimar in contact with the victorious Allies.”

Winston S. Churchill book The Second World War

Telegram (26 April 1945) to Hughe Knatchbull-Hugessen, British Ambassador to Turkey, quoted in Martin Gilbert, Road to Victory: Winston S. Churchill, 1941-1945 (London: Heinemann, 1986), p. 1314
The Second World War (1939–1945)

Peace, Imagination, Study, Victory

“Steve Jobs doesn't use a Mac, and won't, because it's too crappy in his opinion.”

Steve Wozniak (1950) American inventor, computer engineer and programmer

Commenting on Steve Jobs's stewardship after his return to Apple, before the release of Mac OS X, MacTech Vol. 14 No. 5 (May 1998) http://www.mactech.com/articles/mactech/Vol.14/14.05/May98FactoryFloor/index.html

“León Krauze: I am sure that you know about this topic: various leftist governments, especially the populists, are in serious trouble in Latin America. The socialist model in Venezuela has the country near collapse. Argentina, also Brazil, how do you explain that failure?
Bernie Sanders: You are asking me questions…
Krauze: I am sure you're interested in that.
Sanders: I am very interested, but right now I'm running for President of the United States.
Krauze: So you don't have an opinion about the crisis in Venezuela?
Sanders: Of course I have an opinion, but as I said, I'm focused on my campaign.”

Bernie Sanders (1941) American politician, senator for Vermont

Interview with Univision's León Krauze, as quoted in "Bernie Hits Bump on Univision: Speechless on Socialism’s Failures" http://newsbusters.org/blogs/latino/edgard-portela/2016/05/26/bernie-hits-bump-univision-speechless-socialisms-failures by Edgard Portela, NewsBusters (26 May 2016) 2010s, 2016

Failure, Question, Country

“Daberlohn's diagnosis [about the etching she made as his portrait] holds encouragement for Charlotte…. Daberlohn (in his letter) 'In my opinion you are destined to create something above average.'
….'Above average.' She is elated by his letter and really feels quite proud… While beginning to paint the buttercup-strewn meadow where she happens to be sitting, she decides to make his prophecy come true and actually create something 'above average'.”

Charlotte Salomon (1917–1943) German painter

written text with brush, in her paintings JHM no. 4599 https://charlotte.jck.nl/detail/M004599/part/character/theme/keyword/M004599 + 4600 https://charlotte.jck.nl/detail/M004600/part/character/theme/keyword/M004600: in 'Life? or Theater..', p. 482-483 Charlotte Salomon - Life? or Theater?

Feeling, Painting

“There are seven causes of inconsistencies and contradictions to be met with in a literary work. The first cause arises from the fact that the author collects the opinions of various men, each differing from the other, but neglects to mention the name of the author of any particular opinion. In such a work contradictions or inconsistencies must occur, since any two statements may belong to two different authors. Second cause: The author holds at first one opinion which he subsequently rejects: in his work, however, both his original and altered views are retained. Third cause: The passages in question are not all to be taken literally: some only are to be understood in their literal sense, while in others figurative language is employed, which includes another meaning besides the literal one: or, in the apparently inconsistent passages, figurative language is employed which, if taken literally, would seem to be contradictories or contraries. Fourth cause: The premises are not identical in both statements, but for certain reasons they are not fully stated in these passages: or two propositions with different subjects which are expressed by the same term without having the difference in meaning pointed out, occur in two passages. The contradiction is therefore only apparent, but there is no contradiction in reality. The fifth cause is traceable to the use of a certain method adopted in teaching and expounding profound problems. Namely, a difficult and obscure theorem must sometimes be mentioned and assumed as known, for the illustration of some elementary and intelligible subject which must be taught beforehand the commencement being always made with the easier thing. The teacher must therefore facilitate, in any manner which he can devise, the explanation of those theorems, which have to be assumed as known, and he must content himself with giving a general though somewhat inaccurate notion on the subject. It is, for the present, explained according to the capacity of the students, that they may comprehend it as far as they are required to understand the subject. Later on, the same subject is thoroughly treated and fully developed in its right place. Sixth cause: The contradiction is not apparent, and only becomes evident through a series of premises. The larger the number of premises necessary to prove the contradiction between the two conclusions, the greater is the chance that it will escape detection, and that the author will not perceive his own inconsistency. Only when from each conclusion, by means of suitable premises, an inference is made, and from the enunciation thus inferred, by means of proper arguments, other conclusions are formed, and after that process has been repeated many times, then it becomes clear that the original conclusions are contradictories or contraries. Even able writers are liable to overlook such inconsistencies. If, however, the contradiction between the original statements can at once be discovered, and the author, while writing the second, does not think of the first, he evinces a greater deficiency, and his words deserve no notice whatever. Seventh cause: It is sometimes necessary to introduce such metaphysical matter as may partly be disclosed, but must partly be concealed: while, therefore, on one occasion the object which the author has in view may demand that the metaphysical problem be treated as solved in one way, it may be convenient on another occasion to treat it as solved in the opposite way. The author must endeavour, by concealing the fact as much as possible, to prevent the uneducated reader from perceiving the contradiction.”

Maimónides book The Guide for the Perplexed

Guide for the Perplexed (c. 1190), Introduction

Men, Way, Intelligence, Understanding

“We are forced to distinguish between three kinds of speech: (1) The external, “rhetorical speech,” in the common meaning of this expression, which only refers to images because they affect the passions. Since these images do not stem from insight, however, they remain an object of opinion. This is the case of the purely emotive, false speech: “rhetoric” in the usual negative sense. (2) The speech which arises exclusively from a rational proceeding. It is true that this is of a demonstrative character, but it cannot have a rhetorical effect because purely rational arguments do not attain to the passions, i. e., “theoretical” speech in the usual sense. (3) The true rhetorical speech. This springs from the archai, nondeductible, moving, and indicative, due to its original images. The original speech is that of the wise man, of the sophos, who is not only epistetai, but who with insight leads, guides, and attracts.”

Ernesto Grassi (1902–1991) Italian philosopher

Source: Rhetoric as Philosophy (1980), p. 32

Spring, Sense, Passion, Falseness

“When Nicholas II was crowned tsar of Russia in 1894, the country was seething with unrest. Brought up by private tutors, he had little training in the affairs of state. He was dull, reactionary, and an ineffective ruler who was easily influenced.
Although revolution was slowly brewing, Russia on the surface remained a prisoner of its feudal past. In order to maintain the appearance of stability, Nicholas II engaged ina policy of suppreission and later on supported pogroms against Jews.
Such anti-Semitic views were not new. Even before the assassination in 1881 of Alexander II (Nicholas II’s grandfather) the Romanov family had been convinced of p-lots against the tsar.
During his own reign, Nicholas II was easily swayed by strong opinions. He veered from one plan to another depending on the advice of the most articulate in his council. His most trusted adviser was Sergei Yulievich Witte, a clever but sometimes unpopular councilor who was known to have liberal modernistic views regarded as controversial by conservatives, who dominated the court.
Witte had two very resentful enemies…Gorymikine and Rachkobsky, who were associated with the secret police.”

Will Eisner (1917–2005) American cartoonist

Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), pp. 21-23

Secret, Family, Support, Strong

“Most often people seek in life occasions for persisting in their opinions rather than for educating themselves.”

André Gide (1869–1951) French novelist and essayist

“An Unprejudiced Mind,” p. 311
Pretexts: Reflections on Literature and Morality (1964)

Life, People, Education

“The king's majesty desires nothing more than concord…; he knows there are those who would stir up strife, and that in many places in his field tares have sprongen to harm the wheat. The forwardness and carnal lust of some, the inveterate corruption and superstitious tenacity of opinion of others, excite disputation and quarrels most horrible to good Christian men; one side calls the other papists, and the other again calls them heretics, both naughty and not to be borne; and that the less so because they miserably abuse the Holy Word of God and the Scriptures which the same most noble prince of his gentleness and for the salvation and consolation of his people has permitted them to read in the vulgar tongue. They twist God's sacred gift, now into heresy and now into superstition. [The king] favours nor one side nor the other but, as becometh a Christian prince, profess the true Christian faith [therefore the king desires the] true doctrine and rule of the Gospel shall be published clear and established [and] the pious observation of ceremonies shall be distinguished from the impious, their use taught and their abuse abolished.”

Thomas Cromwell, 1st Earl of Essex (1485–1540) English statesman and chief minister to King Henry VIII of England

Speech to the reassmbled Parliament, 12 April 1540. (Journal of the House of Lords: I, pp. 128-9.)

Men, God, People, Faith

““I never even liked cats all that much.”
“Surely you realize,” said Patience, “that cats are no great respecters of human opinion.””

Scott Lynch book The Republic of Thieves

Source: The Republic of Thieves (2013), Chapter 3 “Blood and Breath and Water” section 1 (p. 146)

Cats, Patience

“Words are not deeds. In published poems — we think first of Eliot's "Jew", words edge closer to deeds. In Céline's anti-Semitic textbooks, words get as close to deeds as words can well get. Blood libels scrawled on front doors are deed.
In a correspondence, words are hardly even words. They are soundless cries and whispers, "gouts of bile," as Larkin characterized his political opinions, ways of saying, "Gloomy old sod, aren't I?" Or more simply, "Grrr."
Correspondences are self-dramatizations. Above all, a word in a letter is never your last word on any subject. There was no public side to Larkin's prejudices, and nothing that could be construed as a racist — the word suggest a system of thought, rather than an absence of thought, which would be closer to the reality, closer to the jolts and twitches of self response.”

Martin Amis (1949) Welsh novelist

"Political Correctness: Robert Bly and Philip Larkin" (1997)

Way, Thinking, Reality

“How can he [today’s writer] be honored, when he does not honor himself; when he loses himself in the crowd; when he is no longer the lawgiver, but the sycophant, ducking to the giddy opinion of a reckless public.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

“Goethe; or, the Writer,” p. 274
1850s, Representative Men (1850)

“I think I entirely agree with you on the subject of Portugal; all the probabilities were, and in my opinion still are, against eventual success there. I have no faith even in the promised victory…I could not deny that such a success would be worth the sacrifices we had made for it. But a doubtful or indecisive victory, and protracted operations, I should think little less ruinous (I am not sure they would not be more so) than an immediate defeat.”

Charles Grey, 2nd Earl Grey (1764–1845) Prime Minister of the United Kingdom of Great Britain and Ireland

Letter to Lord Grenville (9 November 1810), quoted in Rory Muir, Britain and the Defeat of Napoleon, 1807-1815 (Yale University Press, 1996), pp. 136-137.
1810s

Faith, Thinking, Success, Victory

“Tradition is a prison with majority opinion the modern jailer.”

Henry S. Haskins (1875–1957)

Source: Meditations in Wall Street (1940), p. 108

“The whole duty of man consists in being reasonable and just… I am reasonable because I know the difference between understanding and not understanding and I am just because I have no opinion about things I don’t understand.”

Gertrude Stein (1874–1946) American art collector and experimental writer of novels, poetry and plays

Manuscript (1903), published in Q.E.D. Book 1, from Q.E.D., and Other Early Writings (1971)

Understanding

“Let it, then, be henceforth proclaimed to the world, that man's conscience was created free; that he is no longer accountable to his fellow man for his religious opinions, being responsible therefore only to his God.”

John Tyler (1790–1862) American politician, 10th President of the United States (in office from 1841 to 1845)

Funeral oration for Thomas Jefferson (11 July 1826).

God, World

“I tremble for our world, where, in the smallest ways, we find it impossible, as Marshall Hodgson enjoined, to find room for the other in our minds. If we cannot accommodate a viewpoint in a friend without resorting to unkindness, how can we hope to heal the terrible problems of our planet? I no longer think that any principle or opinion is worth anything if it makes you unkind or intolerant.”

Karen Armstrong (1944) author and comparative religion scholar from Great Britain

The Spiral Staircase: My Climb Out of Darkness (2004)

World, Hope, Way, Problem

“Moreover, there is another order of Essens, who agree with the rest as to their way of living, and customs, and laws, but differ from them in the point of marriage, as thinking that by not marrying they cut off the principal part of human life, which is the prospect of succession; nay, rather, that if all men should be of the same opinion, the whole race of mankind would fail. However, they try their spouses for three years; and if they find that they have their natural purgations thrice, as trials that they are likely to be fruitful, they then actually marry them. But they do not use to accompany with their wives when they are with child, as a demonstration that they do not many out of regard to pleasure, but for the sake of posterity. Now the women go into the baths with some of their garments on, as the men do with somewhat girded about them. And these are the customs of this order of Essens”

Josephus on the Essenes

JW 2.8.2-13
Jewish War

Life, Women, Men, Marriage

“[Sultan Firoz Tughlaq] convened a meeting of the learned Ulama and renowned Mashaikh and suggested to them that an error had been committed: the Jiziyah had never been levied from Brahmans: they had been held excused, in former reigns. The Brahmans were the very keys of the chamber of idolatry, and the infidels were dependent on them (kalid-i-hujra-i-kufr und va kafiran bar ishan muataqid und). They ought therefore to be taxed first. The learned lawyers gave it as their opinion that the Brahmans ought to be taxed. The Brahmans then assembled and went to the Sultan and represented that they had never before been called upon to pay the Jiziyah, and they wanted to know why they were now subjected to the indignity of having to pay it. They were determined to collect wood and to burn themselves under the walls of the palace rather than pay the tax. When these pleasant words (kalimat-i-pur naghmat) were reported to the Sultan, he replied that they might burn and destroy themselves at once for they would not escape from the payment. The Brahmans remained fasting for several days at the palace until they were on the point of death. The Hindus of the city then assembled and told the Brahmans that it was not right to kill themselves on account of the Jiziyah, and that they would undertake to pay it for them. In Delhi, the Jiziyah was of three kinds: Ist class, forty tankahs; 2nd class, twenty tankahs; 3rd class, ten tankahs. When the Brahmans found their case was hopeless, they went to the Sultan and begged him in his mercy to reduce the amount they would have to pay, and he accordingly assessed it at ten tankahs and fifty jitals for each individual.”

Firuz Shah Tughlaq (1309–1388) Tughluq sultan

Shams Siraj Afif, quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 6 https://archive.org/stream/cu31924073036737#page/n381/mode/2up

Death, Error, Learning, Dependency

“A hundred years ago, the idea was rampant in public opinion that Pagans were barbarians, grown-up children who worshiped pieces of wood. Today one tends to describe them as villains, as Nazis. In a very subtle way, Paganism is disenfranchised as a faith and presented as a highly dangerous and regressive movement.”

Christopher Gérard (1962)

Pagan Power in Modern Europe (1999)

Children, Faith, Way, Idea

“Now I've got this moniker that I'm the foot-in-mouth gal, and I keep thinking, In what way? Because I said something you don't agree with? Because I said something you don't like? I'm just telling you my opinion. I hate the idea that I can't be honest about how I feel about things because it's going to piss somebody off who feels differently. That seems preposterous to me.”

Katherine Heigl (1978) American actress and film producer

InStyle magazine (2009)

Hate, Way, Feeling, Idea

“In spite of Darwin's hopes, the acceptance of his views has led to no real improvement — scarcely indeed to any change at all in either the practice or aims of systematists. In a famous passage in the Origin he confidently declares that when his interpretation is generally adopted "Systematists will be able to pursue their labours as at present; but they will not be incessantly haunted by the shadowy doubt whether this or that form be a true species. This, I feel sure, and I speak after experience, will be no slight relief. The endless disputes whether or not some fifty species of British brambles are good species will cease." Those disputes nevertheless proceed almost exactly as before. It is true that biologists in general do not, as formerly, participate in these discussions because they have abandoned systematics altogether; but those who are engaged in the actual work of naming and cataloguing animals and plants usually debate the old questions in the old way. There is still the same divergence of opinion and of practice, some inclining to make much of small differences, others to neglect them. Not only does the work of the sytematists as a whole proceed as if Darwin had never written but their attitude towards these problems is but little changed.”

William Bateson (1861–1926) British geneticist and biologist

Source: Problems In Genetics (1913), p. 10

Hope, Way, Feeling, Confidence

“Liberals are always frightened by diversity of opinion. They think a fair way to decide passionately contested issues is for the federal government to issue uncompromising edicts giving liberals everything they want, and then to suppress all criticism of the edicts. The fascistic order, completely supplanting all democratic processes, is then known as a victory for "choice." As the Grand Inquisitor said in The Brothers Karamazov: "They have vanquished freedom and have done so to make men happy."
That's what the Supreme Court did in Roe vs. Wade, and has repeatedly done in periodic codicils to its original edict. Just this past term, in Stenberg vs. Carhart, the court expanded the apocryphal abortion right to an all-new right to stick a fork in the head of a half-born baby. The first lunacy keeps being rewritten to give abortion enthusiasts everything they could possibly want.”

Ann Coulter (1961) author, political commentator

2000

Men, Way, Thinking, Freedom

“All creeds and opinions are nothing but the mere result of chance and temperament.”

Joseph Henry Shorthouse book John Inglesant

John Inglesant (1881)

Chance

“My job was not to survey other people's opinions about the Hindu movement. That would have been an interesting exercise, especially if it is called by its name, viz. a survey of outsider opinions, and not (as many such academic publications are) falsely presented as a study of the Hindu movement itself. By contrast, I endeavoured to get beyond the secondary--source and mainly hostile-source "research" that has so disastrously filled up this field of study, and focus on the primary sources instead.”

Koenraad Elst (1959) orientalist, writer

Also in: Lets combat communalism (Elst, 2001)
2000s, Return of the Swastika (2007)

Hostility, People, Exercises, Study

“The Asharites have expressed a very peculiar opinion, both with regard to reason and religion; about this problem they have explained it in a way in which religion has not, but have adopted quite an opposite method.”

Averroes book On the Harmony of Religions and Philosophy

Part 4: Divine Justice and Injustice; Opening sentence
On the Harmony of Religions and Philosophy

Religion, Way, Problem

“Traditionalists may be shocked by the opinions expressed here; others will come to welcome them. Regardless of your own views, The Christian Agnostic demands to be read and pondered.”

Leslie Weatherhead (1893–1976) English theologian

Description from back cover
The Christian Agnostic (1965)

Reading

“Bettinson lays out opinions on new weight classes and championship belts: "The question of uniformity of weight is most desirable" says Bettinson, "but there are other matters that also demand attention. So far weights are concerned, if a lad at 8st 8lb has proved himself best at that weight and is willing to dispute the premiership with any other boxer in the world, he is as much entitled to call himself champion of the world at 8st 8lb as is the equally unbeatable champion who is 2lb heavier. But yet we cannot afford to have too many classes for recognised world’s championship titles, and the eight divisions suggested by the ‘Sporting Life’ seem ample to meet all requirements. Let the weights be decided later, however.”

Arthur Frederick Bettinson (1862–1926) Manager and promoter of the National Sporting Club

Life, World, Question, Sport

“There were mothers and brothers and sisters, and aunts and cousins to express various opinions on the subject, but as to what they severally advised history is silent.
We know only that on a bright May morning in 1888, John, Lord Greystoke, and Lady Alice sailed from Dover on their way to Africa.
A month later they arrived at Freetown where they chartered a small sailing vessel, the Fuwalda, which was to bear them to their final destination.
And here John, Lord Greystoke, and Lady Alice, his wife, vanished from the eyes and from the knowledge of men.”

Edgar Rice Burroughs book Tarzan of the Apes

Source: Tarzan of the Apes (1912), Ch. 1 : Out to Sea

Men, Way, History, Knowledge

“Certain Laodiceans, and lukewarm persons, think they may accommodate points of religion, by middle way, and taking part of both, and witty reconcilements; as if they would make an arbitrament between God and man. Both these extremes are to be avoided; which will be done, if the league of Christians, penned by our Savior himself, were in two cross clauses thereof, soundly and plainly expounded: He that is not with us, is against us; and again, He that is not against us, is with us; that is, if the points fundamental and of substance in religion, were truly discerned and distinguished, from points not merely of faith, but of opinion, order, or good intention.”

Francis Bacon book Essays

Essays (1625)

God, Faith, Religion, Way

“Conscience is, in most men, an anticipation of the opinions of others.”

Henry Taylor (1800–1886) English playwright and poet

Source: The Statesman (1836), Ch. 9. p. 63

Men

“Once when Phocion had delivered an opinion which pleased the people,… he turned to his friend and said, "Have I not unawares spoken some mischievous thing or other?"”

Plutarch (46–127) ancient Greek historian and philosopher

55 Phocion
Apophthegms of Kings and Great Commanders

People

“Let him [who would be an architect] be educated, skillful with the pencil, instructed in geometry, know much history, have followed the philosophers with attention, understand music, have some knowledge of medicine, know the opinions of the jurists, and be acquainted with astronomy and the theory of the heavens.”

Vitruvius book De architectura

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book I, Chapter I, Sec. 3

Education, Music, History, Understanding

“I would fain ask one of these bigotted Infidels, supposing all the great Points of Atheism … were laid together and formed into a kind of Creed, according to the Opinions of the most celebrated Atheists; I say, supposing such a Creed as this were formed, and imposed upon any one People in the World, whether it would not require an infinitely greater Measure of Faith, than any Set of Articles which they so violently oppose.”

Joseph Addison (1672–1719) politician, writer and playwright

No. 185 http://archive.twoaspirinsandacomedy.com/spectator/spectator.php?line=185 (2 October 1711). Often misquoted as "To be an atheist requires an infinitely greater measure of faith than to receive all the great truths which atheism would deny." The Spectator (1711–1714)

People, World, Faith

“It is long since Mr. Carlyle expressed his opinion that if any poet or other literary creature could really be "killed off by one critique" or many, the sooner he was so despatched the better; a sentiment in which I for one humbly but heartily concur.”

Algernon Charles Swinburne (1837–1909) English poet, playwright, novelist, and critic

Under the Microscope (1872)

“The Spanish Republic did not find itself free of obligations. For the most part the leaders were Freemasons. Before their duty to their country came their obligations to the Grand Orient. In my opinion, Freemasonry, with all its international influence, is the organization principally responsible for the political ruin of Spain, as well as the murder of Calvo Sotelo, who was executed in accordance with orders from the Grand Secretary of Freemasonry in Geneva.”

Francisco Franco (1892–1975) Spanish general and dictator

Interview with Spanish journalist Nena Belmonte, as quoted in "Freemasonry and the Spanish Civil War" https://web.archive.org/web/20080513182157/http://www.freemasonrytoday.com/30/p09.php by Matthew Scanlan.

Parting, Country

“So here’s my challenge to Rupert Murdoch, Jeff Bezos, the Sulzberger family, and anyone else who runs a major media operation: Why not hire a realist? If you’re looking for some suggestions, how about Paul Pillar, Chas Freeman Jr., Robert Blackwill, Steve Clemons, Michael Desch, Steve Chapman, John Mearsheimer, Barry Posen, Andrew Bacevich, or Daniel Larison? Give one of them a weekly column, and then you could genuinely claim to be offering your readers a reasonably comprehensive and balanced range of opinion on international affairs. I mean: What are you folks so afraid of?”

Stephen M. Walt (1955) American political scientist

"What Would a Realist World Have Looked Like?", Foreign Policy (January 8, 2016)

Family

““It happened that Mahmud had long been planning an expedition into Bhardana, and Gujarat, to destroy the idol temple of Somnat, a place of great sanctity to all Hindus. So as soon as he had returned to Ghazni from his Khurasan business, he issued a farman to the General of the army, ordering him to leave a confidential officer in charge of the fort of Kabuliz, and himself to join the court with his son Salar Mas‘ud…
“It is related in the Tarikh-i Mahmudi that the Sultan shortly after reached Ghazni, and laid down the image of Somnat at the threshold of the Mosque of Ghazni, so that the Musulmans might tread upon the breast of the idol on their way to and from their devotions. As soon as the unbelievers heard of this, they sent an embassy to Khwaja Hasan Maimandi, stating that the idol was of stone and useless to the Musulmans, and offered to give twice its weight in gold as a ransom, if it might be returned to them. Khwaja Hasan Maimandi represented to the Sultan that the unbelievers had offered twice the weight of the idol in gold, and had agreed to be subject to him. He added, that the best policy would be to take the gold and restore the image, thereby attaching die people to his Government. The Sultan yielded to the advice of the Khwaja, and the unbelievers paid the gold into the treasury.
“One day, when the Sultan was seated on his throne, the ambassadors of the unbelievers came, and humbly petitioned thus: ‘Oh, Lord of the world! we have paid the gold to your Government in ransom, but have not yet received our purchase, the idol Somnat.’ The Sultan was wroth at their words, and, falling into reflection, broke up the assembly and retired, with his dear Salar Mas‘ud, into his private apartments. He then asked his opinion as to whether the image ought to be restored, or not? Salar Mas‘ud, who was perfect in goodness, said quickly, ‘In the day of the resurrection, when the Almighty shall call for Ãzar, the idol-destroyer, and Mahmud, the idol-seller, Sire! what will you say?’ This speech deeply affected the Sultan, he was full of grief, and answered, ‘I have given my word; it will be a breach of promise.’ Salar Mas‘ud begged him to make over the idol to him, and tell the unbelievers to get it from him. The Sultan agreed; and Salar Mas‘ud took it to his house, and, breaking off its nose and ears, ground them to powder.
“When Khwaja Hasan introduced the unbelievers, and asked the Sultan to give orders to restore the image to them, his majesty replied that Salar Mas‘ud had carried it off to his house, and that he might send them to get it from him. Khwaja Hasan, bowing his head, repeated these words in Arabic, ‘No easy matter is it to recover anything which has fallen into the hands of a lion.’ He then told the unbelievers that the idol was with Salar Mas‘ud, and that they were at liberty to go and fetch it. So they went to Mas‘ud’s door and demanded their god.
“That prince commanded Malik Nekbakht to treat them courteously, and make them be seated; then to mix the dust of the nose and ears of the idol with sandal and the lime eaten with betel-nut, and present it to them. The unbelievers were delighted, and smeared themselves with sandal, and ate the betel-leaf. After a while they asked for the idol, when Salar Mas‘ud said he had given it to them. They inquired, with astonishment, what he meant by saying that they had received the idol? And Malik Nekbakht explained that it was mixed with the sandal and betel-lime. Some began to vomit, while others went weeping and lamenting to Khwaja Hasan Maimandi and told him what had occurred…”
“Afterwards the image of Somnat was divided into four parts, as is described in the Tawarikh-i-Mahmudi. Mahmud’s first exploit is said to have been conquering the Hindu rebels, destroying the forts and the idol temples of the Rai Ajipal (Jaipal), and subduing the country of India. His second, the expedition into Harradawa and Guzerat, the carrying off the idol of Somnat, and dividing it into four pieces, one of which he is reported to have placed on the threshold of the Imperial Palace, while he sent two others to Mecca and Medina respectively. Both these exploits were performed at the suggestion, and by the advice, of the General and Salar Mas‘ud; but India was conquered by the efforts of Salar Mas‘ud alone, and the idol of Somnat was broken in pieces by his sold advice, as has been related. Salar Sahu was Sultan of the army and General of the forces in Iran…”

Ghazi Saiyyad Salar Masud (1014) semi-legendary Muslim figure from India

Somnath (Gujarat), Mir‘at-i-Mas‘udi Elliot and Dowson, History of India as told by its own historians, Vol. II. p. 524-547

God, People, World, Way

“Thank you to the stellar collection of photographers, designers, editors, musicians, costumers, painters, researchers, electricians and craftspeople who without whom I'd just be a bitter man with a lot of opinions”

David Fincher (1962) American film director

2011 Golden Globe Award Ceremony (2011)

“I had grown tired of standing in the lean and lonely front line facing the greatest enemy that ever confronted man — public opinion.”

Clarence Darrow (1857–1938) American lawyer and leading member of the American Civil Liberties Union

Source: The Story of My Life (1932), Ch. 27 "The Loeb-Leopold Tragedy", p. 232

“Remember when I told you, for the first time? You nearly threw me off the roof—”
“I thought you deserved it. You know, it’s an opinion I return to from time to time, whether or not a roof is available.”
“You’re a difficult woman, Sabetha. But then, difficult women are the only ones worth falling in love with.”
“How would you know? It’s not like you’ve ever been after anyone else—”
“That part’s easy. I started with the most difficult woman possible, so there was never any need to look any further.”
“You’re trying to be charming.” She squeezed his hand once, then pulled away. “I choose not to be entirely charmed, Locke Lamora.”
“Not entirely?”

Scott Lynch book The Republic of Thieves

“Not entirely. Not yet.”
Source: The Republic of Thieves (2013), Chapter 8 “The Five-Year Game: Infinite Variation” section 11 (p. 483)

Love, Women, Time, Parting

“I look on myself as an instrument of the Almighty and go on my way regardless of transient opinions and views.”

Wilhelm II, German Emperor (1859–1941) German Emperor and King of Prussia

Speech at Koenigsberg (25 August 1910), quoted in Michael Balfour, The Kaiser and His Times (London: Penguin, 1975), p. 157
1910s

Way

“Although Fox's private character was deformed by indulgence in vicious pleasures, it was in the eyes of his contemporaries largely redeemed by the sweetness of his disposition, the buoyancy of his spirits, and the unselfishness of his conduct. As a politician he had liberal sentiments, and hated oppression and religious intolerance. He constantly opposed the influence of the crown, and, although he committed many mistakes, and had in George III an opponent of considerable knowledge of kingcraft and immense resources, the struggle between him and the king, as far as the two men were concerned, was after all a drawn game…the coalition of 1783 shows that he failed to appreciate the importance of political principles and was ignorant of political science…Although his speeches are full of common sense, he made serious mistakes on some critical occasions, such as were the struggle of 1783–4, and the dispute about the regency in 1788. The line that he took with reference to the war with France, his idea that the Treason and Sedition bills were destructive of the constitution, and his opinion in 1801 that the House of Commons would soon cease to be of any weight, are instances of his want of political insight. The violence of his language constantly stood in his way; in the earlier period of his career it gave him a character for levity; later on it made his coalition with North appear especially reprehensible, and in his latter years afforded fair cause for the bitterness of his opponents. The circumstances of his private life helped to weaken his position in public estimation. He twice brought his followers to the brink of ruin and utterly broke up the whig party. He constantly shocked the feelings of his countrymen, and ‘failed signally during a long public life in winning the confidence of the nation’ (LECKY, Hist. iii. 465 sq). With the exception of the Libel Bill of 1792, the credit of which must be shared with others, he left comparatively little mark on the history of national progress. Great as his talents were in debate, he was deficient in statesmanship and in some of the qualities most essential to a good party leader.”

Charles James Fox (1749–1806) British Whig statesman

William Hunt, 'Fox, Charles James (1749–1806)', Dictionary of National Biography (1889).
About

Life, Men, Hate, War

“Whether Canada ends up as one national government or two national governments or several national governments, or some other kind of arrangement is, quite frankly, secondary in my opinion… And whether Canada ends up with one national government or two governments or ten governments, the Canadian people will require less government no matter what the constitutional status or arrangement of any future country may be.”

Stephen Harper (1959) 22nd Prime Minister of Canada

Speech to the Colin Brown Memorial Dinner, National Citizens Coalition, 1994.
1990s

People, Future, Country

“Thing is: the internet’s made of IP addresses, opinions, and assholes. It’s what’s there. That’s the basic equipment.”

Merlin Mann (1966) American blogger

KungFu Grippe http://www.kungfugrippe.com/post/273685587/indefensible-i-dont-know-how-anybody-with-a Websites, The KungFu Grippe Tumblr website

“You have no right, for the purpose of justifying a libel, to inquire into a man's life and opinions.”

Sir Frederick Pollock, 1st Baronet (1783–1870) British lawyer and Tory politician

Derby v. Ouseley (1856), 4 W. R. 464.

Life

“In Paris the rich encounter wit ready-made, pre-digested science, and opinions already formulated, which excuse them from hand to have wit, science or opinion.”

Honoré de Balzac book The Girl with the Golden Eyes

La Fille aux yeux d'or (1833)

Science

Quotes about opinion page 20

Quotes about opinion
page 20