“Dying for Obama's Deadly Dogma,” http://www.targetliberty.com/2014/10/dying-for-obamas-deadly-dogma.html Target Liberty, October 17, 2014.
2010s, 2014
Quotes about operating
page 15
Source: What On Earth Is About To Happen… For Heaven’s Sake? (2013), p. 151
Changing the World by the Time He’s 30 http://www.ncregister.com/daily-news/changing_the_world_by_the_time_hes_30 (March 31, 2010)
Source: "The Management Theory Jungle," 1961, p. 181
Press Briefing By White House Principal Deputy Press Secretary Sarah Sanders and Incoming White House Communications Director Anthony Scaramucci https://www.whitehouse.gov/the-press-office/2017/07/21/press-briefing-white-house-principal-deputy-press-secretary-sarah (July 21, 2017)
1 Cababe & Ellis' Q. B. D. Rep. 134.
Reg. v. Ramsey (1883)
Dzogchen: The Heart Essence of the Great Perfection, Snow Lion Publications, Ithaca, 2004
Source: Medieval castles (2005), Ch. 5 : Impact and Consequences : The Afterlife of the Castle
Quoted in "Day of Infamy" - Page 17 - by Walter Lord - History - 2001
Speech in the House of Commons (15 June 1982) http://www.margaretthatcher.org/document/104969
First term as Prime Minister
Source: Where There's a Will: Thoughts on the Good Life (2003), Ch. 6 : The Domino Theory and the Tyranny of Majorities
Part One, chapter 5, page 20
Why Government Doesn't Work (1995)
President's Radio Address http://georgewbush-whitehouse.archives.gov/news/releases/2008/03/20080308.html, regarding the President's veto of a bill that would have banned waterboarding as an interrogation technique (March 8, 2008)
2000s, 2008
address given at Fellowship Baptist Church, Waco, Texas, 2004-03-07, quoted in * The case against intelligent design: the faith that dare not speak its name
The New Republic
2005-08-11
Jerry
Coyne
2000s
Talk at Seattle University, March 13 2009 http://www.youtube.com/watch?v=tbcy_ZxXLl8
Source: General System Theory (1968), 7. Some Aspects of System Theory in Biology, p. 166-167 as quoted in Lilienfeld (1978, pp. 7-8) and Alexander Laszlo and Stanley Krippner (1992) " Systems Theories: Their Origins, Foundations, and Development http://archive.syntonyquest.org/elcTree/resourcesPDFs/SystemsTheory.pdf" In: J.S. Jordan (Ed.), Systems Theories and A Priori Aspects of Perception. Amsterdam: Elsevier Science, 1998. Ch. 3, pp. 47-74.
“Liberalism and its Discontents,” p. 22.
Outside Ethics (2005)
Socialism and Religion, published by the Irish Socialist Republican Party (ISRP)
Source: The twelve principles of efficiency (1912), p. 156; ; cited in Münsterberg (113; 53)
Source: The Geological Evidences of the Antiquity of Man (1863), Ch.21, p. 417-418
Memorial dedication (1902)
Source: Systems Engineering Tools, (1965), Systems Engineering Methods (1967), p. 70; Rest of first paragraph of Ch.3
Source: The Foundation series (1951–1993), Second Foundation (1953), Chapter 11 “Stowaway”
Diary entry (30 June 1841)
Source: The transformation of corporate control, 1993, p. 89
actually a quote from Voices of the Dead by John Cumming (1854) (p.8: The Speaking Dead)
Misattributed
Harrison Emerson, " Shop betterment and the individual effort method of profit-sharing http://archive.org/stream/americanengineer80newy#page/64/mode/1up" in: International Railway Journal Vol. 13. p. 61. 1905; Partly cited in Drury (1918, p. 141)
Source: A Manual of the Steam Engine and Other Prime Movers (1859), p. 27
Katharine Chang (2013) cited in " Taiwan rejects chequebook diplomacy tag over Pacific aid http://www.abc.net.au/news/2013-09-02/an-taiwan-reject-chequebook-diplomacy-tag/4928456" on ABC, 2 September 2013
Preface to Ellen Terry and Bernard Shaw: A Correspondence (1931)
1940s and later
1880s, "The Study of Administration," 1887
Comments on Ronald Reagan, in Reagan's Reign of Error (1987)
see Josh Billings
Source: "The Meshing of Line and Staff", 1945, pp. 102-104, as cited in Albert Lepawsky (1949), Administration, p. 306-7
Excerpted from the resignation letter of J. N. Mandal, Minister for Law and Labour, Government of Pakistan, October 8, 1950. https://en.wikisource.org/wiki/Resignation_letter_of_Jogendra_Nath_Mandal https://biblio.wiki/wiki/Resignation_letter_of_Jogendra_Nath_Mandal
About the exploits of Titumir. Narahari Kaviraj, Wahabi And Faraizi Rebels of Bengal, New Delhi, 1982, Pp. 37-38, 43-44, 50-51. Quoted in Goel, Sita Ram (1995). Muslim separatism: Causes and consequences. ISBN 9788185990262
Implosion Magazine, No. 8, p. 6 (Callum Coats: Energy Evolution (2000))
Implosion Magazine
Source: The transformation of corporate control, 1993, p. 166
Reason and Rationality (2009)
“Is it possible to live in this world without the operation of will?”
6th Public Talk, Saanen, Switzerland (29 July 1971)
1970s
A Brief History of U.S. Intervention in Iraq Over the Past Half Century https://theintercept.com/2018/04/09/video-a-brief-history-of-u-s-intervention-in-iraq-over-the-past-half-century/ (April 9 2018), The Intercept.
E. Pestel (1982) Modellers and politicians. In: Futures, Volume 14, Issue 2, April 1982, pp. 122–128.
Source: Images of Organization (1986), p. 211
During the opening of The V Baku International Humanitarian Forum (29 September 2016) https://en.trend.az/azerbaijan/politics/2666083.html
Multiculturalism
Speech in the House of Commons http://hansard.millbanksystems.com/commons/1914/jul/23/finance-bill on the day the Austrian ultimatum was sent to Serbia (23 July 1914); The "neighbour" mentioned is Germany.
Chancellor of the Exchequer
Source: Report of the Superintendent of the New York and Erie Railroad to the Stockholders (1856), p. 51-52 about the "System of reports and checks"; Partly cited in Chandler (1977, p. 103)
1985 Chairman's Letter http://www.berkshirehathaway.com/letters/1985.html
Letters to Shareholders (1957 - 2012)
Source: Philosophy, Science and Art of Public Administration (1939), p. 661
Source: The transformation of American industrial relations, 1986, p. 45
“The power structure will generally dictate the operative goals of the organization.”
Charles Perrow (1963). "Goals and Power Structures: A Historical Case Study." In: E. Friedson, (Ed.), The Hospital in Modern Society. New York: The Free Press, p. 114
1960s
Speech on the Game Laws (1843), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), pp. 125-126.
1840s
Quote (July 1905); from: Diari 1898-1918, 2012 (citato), paragrafo 660; as quoted by Francesco Mazzaferro, in 'The Diaries of Paul Klee Part Three', : 'Klee as a Secessionist and a Neo-Impressionist Artist' http://letteraturaartistica.blogspot.nl/2015/05/paul-klee-ev.html
1903 - 1910
Captain Paul Watson introduced by Persia White at Worldfest on video http://www.youtube.com/watch?v=PnhqmF-RBu4
Hansard, House of Commons, 6th Series, vol. 45, col. 316.
Maiden speech as MP for Sedgefield, 6 July 1983.
1980s
Book I, Chapter 2, p. 65-66
The Origin of Consciousness in the Breakdown of the Bicameral Mind (1976)
Counterpounch, Interview with Tanya Reinhart (October 2, 2006) http://www.counterpunch.org/hazan10022006.html
The Hugh Hewitt Show. , http://hughhewitt.townhall.com/talkradio/transcripts/Transcript.aspx?ContentGuid=ae522a49-6c82-4791-a76e-44ebb718bf32
2000s, 2008
Preface.
Advances in Enterprise Engineering II (2009)
“If someone in going to die anyway without an operation, then you have nothing to lose by trying.”
Source: Take The Risk (2008), p. 43
As quoted by Menabrea, Luigi (1842). Sketch of the Analytical Engine invented by Charles Babbage Esq.. Scientific Memoirs (Richard Taylor): 694.
p, 125
Geometrical Lectures (1735)
Speech, Sproul Hall, University of California, Berkeley (1964-12-02).
Roberts v. Gwyrfai District Council (1899), L. R. 2 C. D. 614.
The 5,000 Year Leap (1981)
than the Holocaust."
Speech at AIPAC Policy Conference in March 2012 http://www.aipac.org/pc/videos/2012/monday-gala-plenary/prime-minister-benjamin-netanyahu
2010s, 2012
What I Saw at the Revolution : A Political Life in the Reagan Era (1990), p. 179
Context: Wit penetrates; humor envelops. Wit is a function of verbal intelligence; humor is imagination operating on good nature. John Kennedy had wit, and so did Lincoln, who also had abundant humor; Reagan was mostly humor.
Source: A Soldier's Story (1951), p. x-xi.
Context: During the last six years the United States Army has not only matured greatly, but its officers have grown vastly more aware of their world-wide responsibilities as military men. Allied command has become the accepted pattern of military operation, and many of the insular differences that once caused us to question the motives of our allies have now been completely resolved. If we will only remember that from time to time some difficulties do exist, we shall be better prepared to settle them without exaggerating their dangers.
Pg 88
Becoming A Barbarian (2016)
Context: The modern individualist - egoist, even - usually still talks about what everyone else talks about when they are talking about it, operates within a comfort one of social norms and lives by himself in a way that is generally acceptable to what he calls, usually with some derision, "the herd." At his most individualistic, he is a troll, a heckler, a parasite. A troll can't be trusted, and should always be shunned and despised, even though it will only feed into his self-schema.
Letter 56 (60), to Hugo Boxel (1674) http://oll.libertyfund.org/?option=com_staticxt&staticfile=show.php%3Ftitle=1711&chapter=144218&layout=html&Itemid=27
Context: When you say that if I deny, that the operations of seeing, hearing, attending, wishing, &c., can be ascribed to God, or that they exist in him in any eminent fashion, you do not know what sort of God mine is; I suspect that you believe there is no greater perfection than such as can be explained by the aforesaid attributes. I am not astonished; for I believe that, if a triangle could speak, it would say, in like manner, that God is eminently triangular, while a circle would say that the divine nature is eminently circular. Thus each would ascribe to God its own attributes, would assume itself to be like God, and look on everything else as ill-shaped.
The briefness of a letter and want of time do not allow me to enter into my opinion on the divine nature, or the questions you have propounded. Besides, suggesting difficulties is not the same as producing reasons. That we do many things in the world from conjecture is true, but that our redactions are based on conjecture is false. In practical life we are compelled to follow what is most probable; in speculative thought we are compelled to follow truth. A man would perish of hunger and thirst, if he refused to eat or drink, till he had obtained positive proof that food and drink would be good for him. But in philosophic reflection this is not so. On the contrary, we must take care not to admit as true anything, which is only probable. For when one falsity has been let in, infinite others follow.
Again, we cannot infer that because sciences of things divine and human are full of controversies and quarrels, therefore their whole subject-matter is uncertain; for there have been many persons so enamoured of contradiction, as to turn into ridicule geometrical axioms.
1920s, Ways to Peace (1926)
Context: Fellow Americans, this Nation approaches no ceremony with such universal sanction as that which is held in commemoration over the graves of those who have performed military duty. In our respect for the living and our reverence for the dead, in the unbounded treasure which we have poured out in bounties, in the continual requiem services which we have held, America at least has demonstrated that republics are not ungrateful. It is one of the glories of our country that so long as we remain faithful to the cause of justice and truth and liberty, this action will continue. We have waged no wars to determine a succession, establish a dynasty, or glorify a reigning house. Our military operations have been for the service of the cause of humanity. The principles on which they have been fought have more and more come to be accepted as the ultimate standards of the world. They have been of an enduring substance, which is not weakened but only strengthened by the passage of time and the contemplation of reason.
Nobel lecture (2005)
Context: A good start would be if the nuclear-weapon states reduced the strategic role given to these weapons. More than 15 years after the end of the Cold War, it is incomprehensible to many that the major nuclear-weapon states operate with their arsenals on hair-trigger alert — such that, in the case of a possible launch of a nuclear attack, their leaders could have only 30 minutes to decide whether to retaliate, risking the devastation of entire nations in a matter of minutes.
Referring to his belief that it's possible for religions to help people.
No Maps for These Territories (2000)
"Women and power in Cuba" (1985), p. 271
The Madwoman's Underclothes (1986)
Context: In the nuclear family the child is confronted by only two adults contrasted by sex. The tendency towards polarization is unavoidable. The duplication of effort in the nuclear family is directly connected to the family's role as the principal unit of consumption in consumer society. Each household is destined to acquire a complete set of all the consumer durables considered necessary for the good life and per caput consumption is therefore maintained at its highest level. In sex, as in consumption, the nuclear family emphasizes possession and exclusivity at the expense of the kinds of emotional relationships that work for co-operation and solidarity.
Source: Stride Toward Freedom (1958), pp. 28-29, New York: Ballantine Books,
Context: "The apparent apathy of the Negro ministers presented a special problem. A faithful few had always shown a deep concern for social problems, but too many had remained aloof from the area of social responsibility. Much of this indifference, it is true, stemmed from a sincere feeling that ministers were not supposed to get mixed up in such earthly, temporal matters as social and economic improvement; they were to "preach the gospel" and keep men's minds centered on "the heavenly." But however sincere, this view of religion, I felt, was too confined.
Certainly, otherworldly concerns have a deep and significant place in all religions worthy of the name. Any religion that is completely earthbound sells its birthright for a mess of naturalistic pottage. Religion at its best, deals not only with man's preliminary concerns but with his inescapable ultimate concern. When religion overlooks this basic fact it is reduced to a mere ethical system in which eternity is absorbed into time and God is relegated to a sort of meaningless figment of the human imagination. But a religion true to its nature must also be concerned about man's social conditions. Religion deals with both earth and heaven, both time and eternity. Religion operates not only on the vertical plane but also on the horizontal. It seeks not only to integrate men with God but to integrate men with men and each man with himself.
This means, at bottom, that the Christian Gospel is a two-way road. On the one hand, it seeks to change the souls of men, and thereby unite them with God; on the other hand, it seek to change the environmental conditions of men so that soul will have a chance after it is changed.
Any religion that professes to be concerned with the souls of men and is not concerned with the slums that damn them, the economic conditions that strangle them, and the social conditions that cripple them is a dry-as-dust religion. Such a religion is the kind the Marxists like to see - an opiate of the people.
1960s, Operating Manual for Spaceship Earth (1963)
Context: Take the initiative. Go to work, and above all co-operate and don't hold back on one another or try to gain at the expense of another. Any success in such lopsidedness will be increasingly short-lived. These are the synergetic rules that evolution is employing and trying to make clear to us. They are not man-made laws. They are the infinitely accommodative laws of the intellectual integrity governing universe.
From 1980s onwards, Critical Path (1981)
Context: There are no solids. There are no things. There are only interfering and noninterfering patterns operative in pure principle, and principles are eternal. Principles never contradict principles.... The synergetic integral of the totality of principles is God, whose sum-total behavior in pure principle is beyond our comprehension and is utterly mysterious to us, because as humans — in pure principle — we do not and never will know all the principles.
Source: Vestiges of the Natural History of Creation (1844), p. 24
Context: All, we see, is done by certain laws of matter, so that it becomes a question of extreme interest, what are such laws? All that can yet be said, in answer, is, that we see certain natural events proceeding in an invariable order under certain conditions, and thence infer the existence of some fundamental arrangement which, for the bringing about of these events, has a force and certainty of action similar to, but more precise and unerring than those arrangements which human society makes for its own benefit, and calls laws. It is remarkable of physical laws, that we see them operating on every kind of scale as to magnitude, with the same regularity and perseverance.
Letter written as Secretary of State under President James Monroe (1819), as quoted in "What John Quincy Adams Said About Immigration Will Blow Your Mind" by D.C. McAllister, in The Federalist (18 August 2014) http://thefederalist.com/2014/08/18/what-john-quincy-adams-said-about-immigration-will-blow-your-mind
Context: There is one principle which pervades all the institutions of this country, and which must always operate as an obstacle to the granting of favors to new comers. This is a land, not of privileges, but of equal rights. Privileges are granted by European sovereigns to particular classes of individuals, for purposes of general policy; but the general impression here is that privileges granted to one denomination of people, can very seldom be discriminated from erosions of the rights of others. [Immigrants], coming here, are not to expect favors from the governments. They are to expect, if they choose to become citizens, equal rights with those of the natives of the country. They are to expect, if affluent, to possess the means of making their property productive, with moderation, and with safety;—if indigent, but industrious, honest and frugal, the means of obtaining easy and comfortable subsistence for themselves and their families. They come to a life of independence, but to a life of labor—and, if they cannot accommodate themselves to the character, moral, political, and physical, of this country, with all its compensating balances of good and evil, the Atlantic is always open to them, to return to the land of their nativity and their fathers.
MEME 2.04, an interview with David S. Bennahum (1996) http://memex.org/meme2-04.html
1990s
Context: In 1971 when I joined the staff of the MIT Artificial Intelligence lab, all of us who helped develop the operating system software, we called ourselves hackers. We were not breaking any laws, at least not in doing the hacking we were paid to do. We were developing software and we were having fun. Hacking refers to the spirit of fun in which we were developing software. The hacker ethic refers to the feelings of right and wrong, to the ethical ideas this community of people had — that knowledge should be shared with other people who can benefit from it, and that important resources should be utilized rather than wasted. Back in those days computers were quite scarce, and one thing about our computer was it would execute about a third-of-a-million instructions every second, and it would do so whether there was any need to do so or not. If no one used these instructions, they would be wasted. So to have an administrator say, "well you people can use a computer and all the rest of you can't," means that if none of those officially authorized people wanted to use the machine that second, it would go to waste. For many hours every morning it would mostly go to waste. So we decided that was a shame. Anyone should be able to use it who could make use of it, rather than just throwing it away. In general we did not tolerate bureaucratic obstructionism. We felt, "this computer is here, it was bought by the public, it is here to advance human knowledge and do whatever is constructive and useful." So we felt it was better to let anyone at all use it — to learn about programming, or do any other kind of work other than commercial activity.
Diary entry (29 December 1848).
Context: No president who performs his duties faithfully and conscientiously can have any leisure. If he entrusts the details and smaller matters to subordinates constant errors will occur. I prefer to supervise the whole operations of the government myself rather than entrust the public business to subordinates, and this makes my duties very great.
Quotes, Our Larger Tasks (2002)
Context: Our most important immediate task is to continue to tear up the Al Qaeda network, and since it is present in many countries, it will be an operation, which requires new forms of sustained cooperation with other governments.
Even if we give first priority to the destruction of terrorist networks, and even if we succeed, there are still governments that could bring us great harm. And there is a clear case that one of these governments in particular represents a virulent threat in a class by itself: Iraq.
As far as I am concerned, a final reckoning with that government should be on the table. To my way of thinking, the real question is not the principle of the thing, but of making sure that this time we will finish the matter on our terms. But finishing it on our terms means more than a change of regime in Iraq.
Source: The Management of Innovation, 1961, p. 5; as cited in: David Dugdale, Stephen Lyne. Budgeting Practice and Organisational Structure. Elsevier, 18 jan. 2010. p. 68-69
Context: In mechanistic systems the problems and tasks facing the concern as a whole are broken down into specialisms. Each individual pursues his task as something distinct from the real tasks of the concern as a whole, as if it were the subject of a subcontract. "Somebody at the top" is responsible for seeing to its relevance. The technical methods, duties, and powers attached to each functional role are precisely defined. Interaction within management tends to be vertical, i. e., between superior and subordinate... Management, often visualized as the complex hierarchy which is familiar in organization charts, operates a simple control system, with information flowing up through a succession of filters, and decisions and instructions flowing downwards through a succession of amplifiers.
Pamiętnik znaleziony w wannie (1961), translated as Memoirs Found in a Bathtub (1973)
Context: My past had disappeared. Not that I believed for a moment that this was an accident; in fact, I had suspected for some time now that the Cosmic Command, obviously no longer able to supervise every assignment on an individual basis when there were literally trillions of matters in its charge, had switched over to a random system. The assumption would be that every document, circulating endlessly from desk to desk, must eventually hit upon the right one. A time-consuming procedure, perhaps, but one that would never fail. The Universe itself operated on the same principle. And for an institution as everlasting as the Universe — certainly our Building was such an institution — the speed at which these meanderings and perturbations took place was of no consequence.
1 Corinthians 12:4-11 https://www.biblegateway.com/passage/?search=1+Corinthians+12&version=KJV;SBLGNT<!-- also quoted in An Essay for the Understanding of St. Paul's Epistles https://books.google.com/books?id=13VHAQAAMAAJ by John Locke (1812 edition) pp.165-166 -->
First Epistle to the Corinthians
Context: Now there are diversities of gifts, but the same Spirit.
And there are differences of administrations, but the same Lord.
And there are diversities of operations, but it is the same God which worketh all in all.
But the manifestation of the Spirit is given to every man, to profit withal.
For to one is given, by the Spirit, the word of wisdom; to another the word of knowledge, by the same Spirit;
To another, faith by the same Spirit; to another, the gifts of healing, by the same Spirit;
To another, the working of miracles; to another, prophecy; to another, discerning of spirits; to another, divers kinds of tongues; to another, the interpretation of tongues.
But all these worketh that one and the self-same Spirit, dividing to every man severally, as he will.
Upon the Sovereign Sun (362)
Context: Unto men Athene gives good things — namely, wisdom, understanding, and the creative arts; and she dwells in their citadels, I suppose, as being the founder of civil government through the communication of her own wisdom.
Now for a few words about Aphrodite, whom the Phoenician theologians agree in making co-operate in the work of creation with the last-mentioned goddess — and I believe they are right. She, then, is the mingling together of the celestial deities, and of the harmony of the same, for the purposes of love and unification. For she being near to the Sun, and running her course together with him, and approaching close to him, she fills the heavens with a good temperament, she imparts to the earth the generative power, whilst she herself provides for the perpetuity of generation of animals, of which generation the Sovereign Sun contains the final efficient cause. She, however, is joint cause with him, enthralling our souls by the aid of pleasure, whilst she sheds down from the aether upon the earth her rays so delightful and pure, more lustrous than gold itself.