Quotes about offer (2088 quotes, page 18)

“I saw a woman of thirty-five, living peacefully in the bosom of her family after an interrupted novitiate, show sudden signs of incomprehensible nervous terror, speak of possible 'reprisals', and refuse to go out alone. A very dear friend, took pity on her, offered her shelter. 'Come, child, what have you to fear? You're one of God's little lambs…' 'Harmless? That's all you know! Everybody thinks as you do, and nobody's frightened of me. Well - you can find out for yourself. I had eight men shot, madame…”

Georges Bernanos book Les grands cimetières sous la lune

Source: Les grands cimetieres sous la lune (A Diary of My Times) 1938, p.87-88

Men , God , Fear , Family

“It is namely distinctly stated in Scripture and handed down by tradition that the first commandments communicated to us did not include any law at all about burnt offering and sacrifice.”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.32

Law , Communication

“The Slav is never able to build anything himself. In the long run, he's not capable of it. I'll come back to this later. With the exception of a few phenomena produced by Asia every couple of centuries, through that mixture of two heredities which may be fortunate for Asia but is unfortunate for us Europeans — with the exception, therefore, of an Attilla, a Ghenghis Khan, a Tamerlaine, a Lenin, a Stalin — the mixed race of the Slavs is based on a sub-race with a few drops of blood of our blood, blood of a leading race; the Slav is unable to control himself and create order. He is able to argue, able to debate, able to disintegrate, able to offer resistance against every authority and to revolt. But these human shoddy goods are just as incapable of maintaining order today as they were 700 or 800 years ago, when they called in the Varangians, when they called in the Ruriks.”

Heinrich Himmler (1900–1945) Nazi officer, Commander of the SS

The Posen speech to SS officers (6 October 1943)
1940s

“Penalty is different than punishment, because it offers something with which to regain honor.”

Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)

essay "Justice vs. Punishment", Bonta recalling being reprimanded as a child, as quoted on the Waleg Celebrity News Archive. Vanna Bonta’s First Lesson in Justice http://www.waleg.com/celebrities/archives/005045.html, WALEG Celebrities, September 14, 2006. Justice vs. Punishment http://www.gurevitz.org/jim/justice.html, by Vanna Bonta

Penalty

“That's easy. The new rules have made these pitchers turn square, and their offerings have been clouted. I know some pitchers who used the old emery and the shiner and all the rest, and they were bearcats. Now they have to get by on their natural ability and they don't rate so high. I can think of one pitcher who was a wonder last year. They took the old sail ball away from him, and now he hasn't enough to get by in a good class AA league. So it goes. They say that the ball is livelier. I think that is the old bunk. The pitchers are not pitching as they used to and the batters have a better chance.”

Babe Ruth (1895–1948) American baseball player

As quoted in "Ruth Has One Great Fear: May Drive Ball Back At Pitcher Some Day and Injure Him"

Nature , Thinking , Chance

“He also buried the Persian commanders and the Greek mercenaries who were killed fighting on the side of the enemy. But as many of them as he took prisoners he bound in fetters and sent them away to Macedonia to till the soil, because, though they were Greeks, they were fighting against Greece on behalf of the foreigners in opposition to the decrees which the Greeks had made in their federal council. To Athens also he sent 300 suits of Persian armour to be hung up in the Acropolis as a votive offering to Athena, and ordered this inscription to be fixed over them, "Alexander, son of Philip, and all the Greeks except the Lacedaemonians, present this offering from the spoils taken from the foreigners inhabiting Asia”

Arrian (89–175) Roman historian, public servant, military commander and philosopher of the 2nd-century

Anabasis Alexandri I, 16, 7.

Fight

“The often heated and sometimes nasty debates that have taken place between gradualists and punctuationists, or between micromutationists and macromutationists, have been generated by the perception that there is only one evolutionary question, for which… there can be only one correct answer. …But if we take a different approach, and assume that both sides of a typical evolutionary debate have something valid to offer, then the theoretical and methodological disagreements between different schools of thought may just be a matter of having the right answer to a different question.”

Jeffrey H. Schwartz (1948) American anthropologist

Sudden Origins: Fossils, Genes, and the Emergence of Species (1999)

School , Question

“Next we have Obama's murderous use of America's military young for his and his party’s partisan political purposes. He kept U. S. soldiers in Iraq, a war which should never have been started, long after he had announced the war was un-winnable but just long enough to pile up heaps of dead and maimed American youngsters in order to make their withdrawal timely and useful for electoral purposes. Now we see Obama and his team keeping U. S. troops in Afghanistan long after he decided to surrender to the Islamists in that that war, and thereby knowingly enhance the strength, lethality, self-confidence, and ambitions of America’s most dangerous enemies by returning to them their key safe haven. Our troops are the cream of America's young and they ought not to be used by any president as if he was their owner. Obama, however, seems to regard them, as he does the unborn, as chattel to be disposed of as he and his advisers see fit to advance Democratic Party political prospects. Finally, we have Obama and his advisers seeking to financially enslave this generation of young Americans, and each generation that follows it, in order to pay for his health care program. Obama and his lieutenants are starting slow in this area, but the evidence of coming coercion, beyond the mandatory fine young people pay if they prove not to be servile, can be seen in West Virginia, where university students reportedly will not be allowed to matriculate unless they enroll in Obama Care This amounts to a 4-year term of indentured service for the privilege of paying extortionate tuition for a mediocre education offered by anti-American ideologues of Obama’s stripe. And make no mistake, these young people are not being threatened and ultimately coerced to forfeit their salary, savings, and future for the elderly and sick. They are being used to fund health care for the core groups, dare I say 'plantations', of the Democratic Party.”

Michael Scheuer (1952) American counterterrorism analyst

As quoted in "Obama and his party offer America's young … death, misery, and slavery" http://non-intervention.com/1143/obama-and-his-party-offer-america%E2%80%99s-young-%E2%80%A6-death-misery-and-slavery/ (2013), by M. Scheuer, Michael Scheuer's Non-Intervention.
2010s

War , People , Health , Education

“I truly felt, ultimate objective aside, that the Marines had something beautiful about them. Fraternity, initiation, mentoring, honor, valor, duty—beautiful male attributes in a society in which masculinity is maligned. I can get a bit like that, a bit D. H. Lawrence, a bit jazzed on unexamined humanity. When I chatted on camera to a pair of perfectly assembled teen Marines who sat handsomely in their fatigues, rifles pristine and bolt upright at their sides, I was overwhelmed by the salvation that the military offers to boys that may otherwise have fallen through the cracks.”

Russell Brand book Revolution

Revolution (2014)

Beauty , Boy

“If we had more land, we could provide space to non-profit organisations to offer more elderly home services … the elderly and their children could afford a better service.”

Leung Chun-ying (1954) Hong Kong politician

2015
Source: http://www.scmp.com/news/hong-kong/education-community/article/1811121/cy-leung-saddened-absue-case-elderly-made-stand

Children , Home

“Many solutions are offered as to how to gain the something more in life. …Wealth, strength, and keenness of intellect, taken separately of together, do not constitute the essence of real life. …At its best, life consists of these things, plus something more. …In Jesus Christ we see perfection in life. …From an imperfect understanding of Jesus Christ, it would appear that real life depends upon the fulfilling of three conditions—the dwelling on friendly and affectionate terms with God, with ourselves, and with our fellowmen. …If we fulfill to any degree these three conditions of being in friendly relations with God, ourselves, and our fellows, we shall discover something more of the meaning of life.”

Kirby Page (1890–1957) American clergyman

Source: Something More, A Consideration of the Vast, Undeveloped Resources of Life (1920), p. 63-67

Life , God , Understanding , Appearance

“The economist’s “demand” is not the real demand; his “consumption” is an artificial consumption. For the economist, only that person really demands, only that person is a real consumer, who has an equivalent to offer for what he receives.”

Friedrich Engels (1820–1895) German social scientist, author, political theorist, and philosopher

Die Nachfrage des Ökonomen ist nicht die wirkliche Nachfrage, seine Konsumtion ist eine künstliche. Dem Ökonomen ist nur der ein wirklich Fragender, ein wirklicher Konsument, der für das, was er empfängt, ein Äquivalent zu bieten hat.
Outlines of a Critique of Political Economy (1844)

Personality

“It spurs me on. I'm going to get over that, I'm a good songwriter, my kids are happy, the band is great and I've almost sorted out all my debts. At least I've never sold my story. I've had countless offers but I'd rather be in a bedsit council flat than splashed all over Hello! or the tabloids. I really would, I have a responsibility to my band and my children as well. I don't believe in it, I'm never ever tempted.”

Lisa Moorish (1972) British singer

Source: " A life on the edge http://www.theguardian.com/music/2004/aug/20/popandrock8" at The Guardian, 20 August 2004 : On conquering her past.

Children , Happiness

“For example, Rothko and I came to an agreement on the question of the subject matter; if we were to do something which could develop in some direction other than the accepted directions of that time, it would be necessary to use different subjects to begin with, and 1942, we embarked on a series of paintings that attempted to use mythological subject matter, preferably from Greek mythology. I did a series of paintings on the theme of Oedipus and Rothko did a series of paintings on other Greek themes….. this offered a possibility of a way out [of a. o. Social Realism and Cubism ]”

Adolph Gottlieb (1903–1974) American artist

In an interview (March 1960) with David Sylvester, edited for broadcasting by the BBC first published in ‘Living Arts, June 1963; as quoted in Interviews with American Artists, by David Sylvester; Chatto & Windus, London 2001, p. 31
1960s

Way , Question , Time , Painting

“What many of our businesses are lacking is confidence: confidence to expand; confidence to borrow; confidence to grow; and the confidence to fuel a real economic recovery that benefits everybody, offering decent jobs, paying decent wages and bridging the skills gap.”

Jo Cox (1974–2016) UK politician

Devolution and Growth Across Britain (19 June 2015)

Confidence , Business

“I find that Muslims are often allies. Their critique offers a salutary contrast to western indifference and inertia. Muslims rightly condemn the collapse of western moral authority, the failure of nerve that has created our epidemics of crime, drug abuse, family breakdown and promiscuity. They are right to be horrified at the wholesale destruction of the sacred, and the worship instead of consumer choice. They are right to point to the meaninglessness and vacuity of secular society, its arrogance and the paralysis of its institutions. This is, after all, why so many are turning to fundamentalism in Christianity and Judaism as well as Islam.”

Melanie Phillips (1951) British journalist

"How the West was lost" http://www.melaniephillips.com/how-the-west-was-lost (May 11, 2002)

Family , Failure , Indifference

“The Brahmins are making you fools in the name of god. He makes you have faith in superstitions. He leads a very comfortable life condemning you as untouchable. He bargains with you to offer prayers to god on your behalf. I strongly condemn this brokerage business and warn you not to believe such Brahmins anymore.”

Periyar E. V. Ramasamy (1879–1973) Tamil politician and social reformer

Veeramani, Collected Works of Periyar, p. 485.
Untouchability

Life , God , Faith , Fools

“You know what you can buy at the supermarket?” Laws inquired acidly. “I’ll tell you. Canned burnt offerings.”
“You know what you can buy at the hardware store?” Hamilton answered. “Scales to weigh your soul on.”
“That’s silly,” the blond said petulantly. “A soul doesn’t have any weight.”
“Then,” Hamilton reflected, “you could put one through the U. S. mail for nothing.”
“How many souls,” Laws conjectured ironically, “can be fitted into one stamped envelope? New religious question. Split mankind in half. Warring factions. Blood running in the gutters.”
“Ten,” Hamilton guessed.
“Fourteen,” Laws contradicted.
“Heretic. Baby-murdering monster.”
“Bestial drinker of unpurified blood.”

Philip K. Dick book Eye in the Sky

“Accursed spawn of filth-devouring evil.”
Source: Eye in the Sky (1957), Chapter 6 (p. 75)

War , Law , Soul , Question

“The leaves in autumn do not change color from the blighting touch of frost, but from the process of natural decay. They fall when the fruit is ripened, and their work is done. And their splendid coloring is but their graceful and beautiful surrender of life when they have finished their summer offering of service to God and man. And one of the great lessons the fall of the leaf teaches is this : Do your work well, and then be ready to depart when God shall call.”

Tryon Edwards (1809–1894) American theologian

Source: A Dictionary of Thoughts, 1891, p. 33.

Life , God , Beauty , Color

“Karnak was the first great statement of what technology could do with unlimited manpower and the approval of the gods. Ironically, the modern equivalent lies, again, in the desert. This time, the nomads also settled by a river… a river of oil. But what had took the pharaohs 4,000 years to build took the Kuwaitis 4,000 days. What's happened in Kuwait, the change from a nomadic existence to being able to buy and use everything modern technology has to offer has come in much less than one generation. Kuwait represents the immense power of technology used in a way most of us have never experienced, because we've lived with the kind of change it can bring for more than a hundred years. Here it's been focused. Change has been instant and total. Kuwait has suddenly become like New York, or any other of the great urban islands on technology, totally dependent on that technology. Like them, without it, Kuwait would return to the desert.”

James Burke (science historian) (1936) British broadcaster, science historian, author, and television producer

Connections (1979), 1 - The Trigger Effect

God , Way , Change , Time

“In the end, science offers us the only way out of politics. And if we allow science to become politicized, then we are lost. We will enter the Internet version of the dark ages, an era of shifting fears and wild prejudices, transmitted to people who don't know any better.”

Michael Crichton (1942–2008) American author, screenwriter, film producer

Environmentalism as a Religion (2003)

People , Age , Fear , Way

““Everywhere you look it unpacks to infinity. What you look for, you find. And you people can have it. All of it.”
The comfortable generosity of this offer puzzled Kearney, so he decided to ignore it. It seemed meaningless anyway.”

M. John Harrison book Light

Source: Light (2002), Chapter 31 “I’ve Been Here” (p. 390)

People

“Mkhitaryan fits us like an arse on a bucket. What he offers is exactly what we need.”

Jürgen Klopp (1967) German association football player and manager

On signing Henrikh Mkhitaryan for Borussia Dortmund
Source: Jürgen Klopp’s best quotes: from heavy metal to hair transplants https://www.theguardian.com/football/2015/oct/08/jurgen-klopp-liverpool-manager-quotes

“Descartes… complained that Greek geometry was so much tied to figures "that is can exercise the understanding only on condition of greatly fatiguing the imagination." Descartes also deplored that the methods of Euclidean geometry were exceedingly diverse and specialized and did not allow for general applicability. Each theorem required a new kind of proof… What impressed Descartes especially was that algebra enables man to reason efficiently. It mechanizes thought, and hence produces almost automatically results that may otherwise be difficult to establish…. historically it was Descartes who clearly perceived and called attention to this feature. Whereas geometry contained the truth about the universe, algebra offered the science of method. It is… paradoxical that great thinkers should be enamored with ideas that mechanize thought. Of course, their goal is to get at more difficult problems, as indeed they do.”

Morris Kline (1908–1992) American mathematician

Source: Mathematics for the Nonmathematician (1967), pp. 255-256.

Truth , Exercises , Imagination , Idea

“Peel delivered the best speech I ever heard in Parliament. It was truly a magnificent speech, sustained throughout, thoroughly with us, and offering even to pass the immediate [repeal of the Corn Laws], if the House are willing. Villiers, Gibson, and myself cheered continually, and I never listened to any human being speaking in public with so much delight.”

John Bright (1811–1889) British Radical and Liberal statesman

Letter to his sister Priscilla (16 February 1846), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), p. 147.
1840s

Law , Housing

“The various races and ethnicities into which humans have evolved represent a grand experiment in which nature has tested out some of the variations inherent in the human genome. The experiment is not being conducted in our interests - it has no purpose or goal - yet it offers considerable benefits. Instead of there being a single type of human society, there are many, creating a rich diversity of cultures whose more promising features can be adopted and improved on by others.”

Nicholas Wade (1942) British writer

A Troublesome Inheritance: Genes, Race and Human History (2014)

Nature

“Your lordship, only worldly light in this age of ours, you can never be pleased with another man's work for there is no man who resembles you, nor one to equal you … It grieves me greatly that I cannot recapture my past, so as to longer be at your service. As it is, I can only offer you my future, which is short, for I am too old … That is all I have to say. Read my heart for "the quill cannot express good will."”

Michelangelo Buonarroti (1475–1564) Italian sculptor, painter, architect and poet

Letter to Tommaso dei Cavalieri (1 January 1533).

Age , Light , Reading , Past

“Certainly the people's insistence that their candidates should present themselves ungirt and without a tunic had nothing to do with any suspicion of bribery, for it was not until long afterwards that the abuse of buying and selling votes crept in and money began to play an important part in determining the elections. Later on, however, this process of corruption spread to the law courts and to the army, and finally, when even the sword became enslaved by the power of gold, the republic was subjected to the rule of the emperors. For it has rightly been said that the man who first offers banquets and bribes to the people is the first to destroy their liberties.”

Plutarch book Parallel Lives

Gaius Marcius (Coriolanus) 14.2, translated by Ian Scott-Kilvert, Makers of Rome: Nine Lives by Plutarch (Harmondsworth : Penguin Books 1965) ISBN 0140441581, p. 27
Parallel Lives

Money , People , Law , Parting

“We have the most dynamic, productive workforce in the world, bar none. We have the most innovative businesses. The top colleges, universities, community colleges, training programs in the world. And the best science and technology. We have enormous capacity for clean energy production. We are resilient, determined, hard-working. There is nothing America can’t do – if we do it together. And I know this because this is how I was raised. And I don’t think Mr. Trump understands any of it. He hasn’t offered any credible solutions for the very real economic challenges we face.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

Presidential campaign (April 12, 2015 – 2016), Speech in Warren, Michigan (August 11, 2016)

World , Communication , Understanding , Business

“I have an inner gage when I feel it’s too much, then I just don’t do a particular film. I’m lucky that I get more offers than I can possibly take. But I always want the phone to be ringing, because I want to do this for the rest of my life. I don’t plan on slowing down, but I certainly have to say “no” more and more. I consider myself very lucky to make a living at this. It’s almost bizarre for any musician to turn down work as much as they to have to keep themselves sane. I know what my limit is. And I keep myself at that limit.”

Brian Tyler (1972) American composer, producer, conductor, and film producer

Interview with Brian Tyler http://www.filmmusicmag.com/?p=13345 (August 6, 2014)

Life , Feeling

“But it will be asked, are we to have no banks? Are merchants and others to be deprived of the resource of short accommodations, found so convenient? I answer, let us have banks; but let them be such as are alone to be found in any country on earth, except Great Britain. There is not a bank of discount on the continent of Europe (at least there was not one when I was there) which offers anything but cash in exchange for discounted bills.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

ME 13:277
1810s, Letters to John Wayles Eppes (1813)

Country

“If we could offer to the ungodly a worldly plan which would ensure their prospering in all that they undertake, how eagerly they would embrace it! And yet when GOD Himself reveals an effectual plan to His people how few avail themselves of it!.”

James Hudson Taylor (1832–1905) Missionary in China

(J. Hudson Taylor. A Ribband of Blue and Other Bible Studies. London: China Inland Mission, n.d., 41).

God , People

“While Mutual Assured Destruction (MAD) helps prevent World War III, Total Information Awareness (TIA) offers insights into some of the biggest challenges facing humanity.”

Newton Lee American computer scientist

Facebook Nation: Total Information Awareness (2nd Edition), 2014

War , World , Help , Madness

“Some argue that our success is short-lived and temporary. So, we now need to make efforts to constantly expand the player base by offering services and titles that can appeal, not only to those who have never played games, but also to those who play them hard.”

Satoru Iwata (1959–2015) Japanese video game programmer and businessman

Japan's Nintendo wins exclusive deal for Capcom's Monster Hunter 3 title http://www.sharewatch.com/story.php?storynumber=49593

Game , Effort , Success

“One bleeding-heart type asked me in a recent interview if I did not agree that ‘violence begets violence.’ I told him that it is my earnest endeavor to see that it does. I would like very much to ensure—and in some cases I have—that any man who offers violence to his fellow citizen begets a whole lot more in return than he can enjoy.”

Jeff Cooper (1920–2006) American journalist

Cooper vs. Terrorism https://www.sightm1911.com/lib/ccw/Cooper_vs_Terrorism.htm
Variant: One bleeding-heart type asked me in a recent interview if I did not agree that "violence begets violence." I told him that it is my earnest endeavor to see that it does. I would like very much to ensure — and in some cases I have — that any man who offers violence to his fellow citizen begets a whole lot more in return than he can enjoy.

Heart

“Enterprises of the highest importance to our moral and material well-being unite us and offer ample employment of our best powers. Let all our people, leaving behind them the battlefields of dead issues, move forward and in their strength of liberty and the restored Union win the grander victories of peace.”

James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)

1880s, Inaugural address (1881)

People , Peace , Victory , Dead

“You see, some people have a talent for programming. At ten to thirteen years old, typically, they're fascinated, and if they use a program, they want to know: “How does it do this?” But when they ask the teacher, if it's proprietary, the teacher has to say: “I'm sorry, it's a secret, we can't find out.” Which means education is forbidden. A proprietary program is the enemy of the spirit of education. It's knowledge withheld, so it should not be tolerated in a school, even though there may be plenty of people in the school who don't care about programming, don't want to learn this. Still, because it's the enemy of the spirit of education, it shouldn't be there in the school.
But if the program is free, the teacher can explain what he knows, and then give out copies of the source code, saying: “Read it and you'll understand everything.” And those who are really fascinated, they will read it! And this gives them an opportunity to start to learn how to be good programmers.
To learn to be a good programmer, you'll need to recognize that certain ways of writing code, even if they make sense to you and they are correct, they're not good because other people will have trouble understanding them. Good code is clear code that others will have an easy time working on when they need to make further changes.
How do you learn to write good clear code? You do it by reading lots of code, and writing lots of code. Well, only free software offers the chance to read the code of large programs that we really use. And then you have to write lots of code, which means you have to write changes in large programs.
How do you learn to write good code for the large programs? You have to start small, which does not mean small program, oh no! The challenges of the code for large programs don't even begin to appear in small programs. So the way you start small at writing code for large programs is by writing small changes in large programs. And only free software gives you the chance to do that.”

Richard Stallman (1953) American software freedom activist, short story writer and computer programmer, founder of the GNU project

A Free Digital Society - What Makes Digital Inclusion Good or Bad? http://www.gnu.org/philosophy/free-digital-society.html#education; Lecture at Sciences Po in Paris (19 October 2011)]
2010s

People , Secret , Education , School

“The trouble is that you won't get the scientists to agree on a course of action. It is almost instinctive in science to accept contrary views, because disagreeing gives you guidance to experimental tests of ideas — your own and those offered by others….”

Frederick Seitz (1911–2008) American physicist

Explaining his opinion on why "the most beneficial kinds of research won't get done because the most politically attractive research will get the funding instead", in an interview for the George C. Marshall Institute http://www.marshall.org/article.php?id=21, (3 September 1997)

Idea , Science

“Hague: I'd like to congratulate the Leader of the House on being the first female Labour member ever to answer Prime Minister's Questions. She must be proud, three decades on, to be following in the footsteps of Margaret Thatcher, who we on this side of the House and the Prime Minister so admire.
Harman: Well I thank him for his congratulations but I would ask him, why is he asking the questions today? Because he is not the Shadow Leader of the House - the Shadow Leader of the House is sitting next to him! Is this the situation in the modern Conservative Party; that women should be seen but not heard? And if I may, perhaps I could offer the Shadow Leader of the House a bit of sisterly advice: she should not let him get away with it!
Hague: Turning to domestic issues, I was going to be nice to the Rt. Hon. Lady - she has had a difficult week and she had to explain yesterday that she dresses in accordance with wherever she goes; she wears a helmet to a building site; wears Indian clothes to Indian parts of her constituency; presumably, when she goes to a Cabinet meeting, she dresses as a clown.
Harman: Well I would just start by saying that if I'm looking for advice on what to wear and what not to wear, the very last man I would look to for advice would be the man in the baseball cap!”

Harriet Harman (1950) British politician

During Prime Minister's Questions, 2 April 2008 http://www.youtube.com/watch?v=-AsiKI7uCog&feature=related, with Deputy Conservative Party Leader, William Hague

Women , Question , Parting , Housing

“A famous thorny issue in philosophy is the so-called infinite regress problem. For example, if we say that the properties of a diamond can be explained by the properties and arrangements of its carbon atoms, that the properties of a carbon atom can be explained by the properties and arrangements of its protons, neutrons and electrons, that the properties of a proton can be explained by the properties and arrangements of its quarks, and so on, then it seems that we’re doomed to go on forever trying to explain the properties of the constituent parts. The Mathematical Universe Hypothesis offers a radical solution to this problem: at the bottom level, reality is a mathematical structure, so its parts have no intrinsic properties at all!”

Max Tegmark book Our Mathematical Universe

Our Mathematical Universe: My Quest for the Ultimate Nature of Reality (2014)

Mathematics , Problem , Reality , Universe

“Poverty … allows them no room to breathe, to grow, to expand. It gives no time for spiritual interests. It chokes back the religious instincts. It offers no opportunities for the play of the higher energies. They are too tired to think, or to read, or to pray.”

Henry Scott Holland (1847–1918) British theologian

Our Neighbors (1911)

Thinking , Time , Reading

“In every human being one or the other of these two instincts is predominant: the active or positive instinct to offer hospitality, the negative or passive instinct to accept it. And either of these instincts is so significant of character that one might as well say that mankind is divisible into two great classes: hosts and guests.”

Max Beerbohm (1872–1956) English writer

Hosts and Guests (1918), Harper's Monthly ( August 1919 http://books.google.com/books?id=H2Q2AQAAMAAJ&q=%22Mankind+is+divisible+into+two+great+classes+hosts+and+guests%22&pg=PA425#v=onepage)
And Even Now http://www.gutenberg.org/dirs/etext99/evnow10.txt (1920)

“The circular-flow diagram offers a simple way of organizing the economic transactions that occur between households and firms in the economy. The two loops of the circular-flow diagram are distinct but related. The inner loop represents the flows of inputs and outputs. The households sell the use of their labor, land, and capital to the firms in the markets for the factors of production. The firms then use these factors to produce goods and services, which in turn are sold to households in the markets for goods…”

N. Gregory Mankiw (1958) American economist

N. Gregory Mankiw, Brief Principles of Macroeconomics. 2011, p. 24-25
2000s -

Way

“Regarding the Galilee, Mr. [Moshe] Sharett already told you that about 100,000 Arabs still now live in the pocket of Galilee. Let us assume that a war breaks out. Then we will be able to cleanse the entire area of Central Galilee, including all its refugees, in one stroke. In this context let me mention some mediators who offered to give us the Galilee without war. What they meant was the populated Galilee. They didn’t offer us the empty Galilee, which we could have only by means of a war. Therefore if a war is extended to cover the whole of Palestine, our greatest gain will be the Galilee. It is because without any special military effort which might imperil other fronts, only by using the troops already assigned for the task, we could accomplish our aim of cleansing the Galilee.”

David Ben-Gurion (1886–1973) Israeli politician, Zionist leader, prime minister of Israel

From a protocol of the Government of Israel, translated from Hebrew by Israel Shahak, in "Truth or Myth about Israel? Read between Quotation Marks" by Charley Reese in The Orlando Sentinel (13 June 1999); later published as "What Israeli Historians Say About 1948 Ethnic Cleansing" in Washington Report on Middle East Affairs (September 1999) http://www.wrmea.com/backissues/0999/9909042.html

War , Effort

“Religion exalts mystery as an unknowable secret that must be sealed in glass like the corpse of an enchanted princess and fearfully worshipped from afar. Initiation, on the other hand, requires direct participation and demands each of us to smash the casket and press mad lips to mystery, wooing her as a lover who will offer up her treasurers in a succession of sweet surrenders. This she will do, but only in exact ratio to our evolving ability and worthiness to receive them.”

Lon Milo DuQuette (1948) American occult writer

Source: Angels, Demons, & Gods of the New Millennium (1997), Chapter 5

Secret , Religion , Lovers , Success

“Only experience or example can rationally determine which way the heart should incline. Now experience is not an advantage that it is open to everyone to acquire, since it depends on the various situations in which, by chance, we find ourselves. For many people, then, this leaves only example that can offer any guidance as to how they should exercise virtue.”

Antoine François Prévost (1697–1763) French novelist

Il n'y a que l'expérience ou l'exemple qui puisse déterminer raisonnablement le penchant du cœur. Or l'expérience n'est point un avantage qu'il soit libre à tout le monde de se donner; elle dépend des situations différentes où l'on se trouve placé par la fortune. Il ne reste donc que l'exemple qui puisse servir de règle à quantité de personnes dans l'exercice de la vertu.
Avis de l'auteur, p. 32; translation pp. 4-5.
L'Histoire du chevalier des Grieux et de Manon Lescaut (1731)

People , Way , Exercises , Chance

“Inspect every piece of pseudoscience and you will find a security blanket, a thumb to suck, a skirt to hold. What does the scientist have to offer in exchange? Uncertainty! Insecurity!”

Isaac Asimov (1920–1992) American writer and professor of biochemistry at Boston University, known for his works of science fiction …

Asimov's Guide to Science (1972), p. 15
General sources

“But, as we consider the totality of similarly broad and fundamental aspects of life, we cannot defend division by two as a natural principle of objective order. Indeed, the “stuff” of the universe often strikes our senses as complex and shaded continua, admittedly with faster and slower moments, and bigger and smaller steps, along the way. Nature does not dictate dualities, trinities, quarterings, or any “objective” basis for human taxonomies; most of our chosen schemes, and our designated numbers of categories, record human choices from a cornucopia of possibilities offered by natural variation from place to place, and permitted by the flexibility of our mental capacities. How many seasons (if we wish to divide by seasons at all) does a year contain? How many stages shall we recognize in a human life?”

Stephen Jay Gould (1941–2002) American evolutionary biologist

The Hedgehog, the Fox, and the Magister's Pox: Mending the Gap between Science and the Humanities (Harmony, 2003), p. 82

Life , Way , Nature , Sense

“We don't give them fish. However, we teach them fishing. In that way throughout your life you always have fish to eat. That is Taiwan's way in our joint co-operation in offering assistance to Taiwan's diplomatic allies in the Pacific. All these countries value their relationship with us very much.”

Katharine Chang (1953) Taiwanese diplomat

Katharine Chang (2013) cited in " Taiwan rejects chequebook diplomacy tag over Pacific aid http://www.abc.net.au/news/2013-09-02/an-taiwan-reject-chequebook-diplomacy-tag/4928456" on ABC, 2 September 2013

Life , Way , Fish , Country

“The man with a job to offer or land to sell has been America's land interpreter. On him has fallen the burden of presenting its romance, adventure, and beauty. He has failed so often because the land was not enriched by that cultural development and by those associations which satisfy the immigrant's need. The method has been to build a good industrial plant and to let the village grow up about it, with little thought of satisfying the longings of men for religion, knowledge, recreation, or even so simple a thing as gardens. Some time ago a factory having some idle land wondered what it could do for Mr. Hoover and started factory gardens, giving each man a small plot. The management made a discovery. The gardens cut down labor turnover. The crops were worth very little money, but the men did not want to leave until they had their potatoes in.”

Frances Kellor (1873–1952) American sociologist

What is Americanization? (1919)

Men , Money , Religion , Beauty

“The hairs on your arm will stand up.
At the terror in each sip and in each sup.
Will you partake of that last offered cup,
Or disappear into the potter's ground.
When the man comes around.”

Johnny Cash (1932–2003) American singer-songwriter

Song lyrics, American IV: The Man Comes Around (2002), The Man Comes Around

“In spite of the many initiatives our society offers to help and support, recovery can be such a monumental task that some give up. They withdraw into themselves. Not least during Christmas and New Year is it hard to feel left out. Tonight my thoughts are with them.”

Margrethe II of Denmark (1940) Queen of Denmark

New Year's Address 2011/2 http://kongehuset.dk/english/Menu/news/her-majesty-the-queens-new-year-speech-2011 (01 January 2012).
Society

Feeling , Support , Help , Christmas

“Muhammad took the fort [of Rawar] and stayed there for two or three days. He put six thousand fighting men, who were in the fort, to the sword, and shot some with arrows. The other dependents and servants were taken prisoners, with their wives and children… When the number of the prisoners was calculated, it was found to amount to thirty thousand persons, amongst whom thirty were the daughters of chiefs, and one of them was Rai Dahir's sister's daughter, whose name was Jaisiya. They were sent to Hajjaj. The head of Dahir and the fifth part of the prisoners were forwarded in charge of Ka'ab, son of Mharak. When the head of Dahir, the women, and the property all reached Hajjaj, he prostrated himself before Allah, offered thanksgivings and praises… Hajjaj then forwarded the head, the umbrellas, and wealth, and the prisoners to Walid the Khalifa. When the Khalifa of the time had read the letter, he praised Almighty Allah. He sold some of those daughters of the chiefs, and some he granted as rewards. When he saw the daughter of Rai Dahir’s sister he was much struck with her beauty and charms, and began to bite his finger with astonishment…. It is said that after the conquest was effected and the affairs of the country were settled and the report of the conquest had reached Hajjaj, he sent a reply to the following effect. 'O my cousin! I received your life-inspiring letter. I was much pleased and overjoyed when it reached me. The events were recounted in an excellent and beautiful style, and I learnt that the ways and rules you follow are conformable to the Law. Except that you give protection to all, great and small alike, and make no difference between enemy and friend. God says, - Give no quarter to Infidels, but cut their throats. Then know that this is the command of the great God [Allah]. You shall not be too ready to grant protection, because it will prolong your work. After this, give no quarter to any enemy except to those who are of rank.”

Muhammad bin Qasim (695–715) Umayyad general

The Chach Nama, in: Elliot and Dowson, History of India as told by its own Historians, Volume I, p. 172-173. Also partially quoted in B.R. Ambedkar, Pakistan or The Partition of India (1946)
Quotes from The Chach Nama

Life , Women , Men , God

“In February 1860 Jeff Davis offered a bill in the Senate wh. passed, making all the territories slave territory. See Davis' book. He was opposed to letting the people decide whether or not they would have slavery – Wm. A. Smith, President of Randolph Macon quit his duties as a teacher and in 1857-8-9-60 traveled all over Virginia preaching slavery and proving it was right by the bible.”

John S. Mosby (1833–1916) Confederate Army officer

Letter to Samuel "Sam" Chapman (June 1907)

People , Books , Travel , Teachers

“Heaven bent to take my hand
And lead me through the fire.
Be the long awaited answer
To a long and painful fight.Truth be told I've tried my best,
But somewhere along the way
I got caught up in all there was to offer,
And the cost was so much more than I could bear.”

Sarah McLachlan (1968) Canadian musician, singer, and songwriter

Fallen
Song lyrics, Afterglow (2003)

Pain , Way

“We too must remain faithful to the 'yes' we have given to the Lord's offer of friendship. We know that he will never abandon us. We know that he will always sustain us through the gifts of the Spirit. Mary accepted the Lord's' proposal' in our name. So let us turn to her and ask her to guide us as we struggle to remain faithful to the life-giving relationship God has established with each one of us.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

2008, Angelus following the Closing Mass (19 July 2008)

Life , God , Friendship , Faith

“(Sylvia at typewriter) A lady never offers a new lover a complimentary tooth brush, razor and sewing kit the next morning.”

Nicole Hollander (1939) Cartoonist

Source: Sylvia cartoon strip, p. 123

Lovers

“Flesh is our indisputable commonality. Whatever our race, our religion, our politics we are faced every morning with the fact of our bodies. Their frailties, their demands, their desires. And yet the erotic appetites that spring from - and are expressed through - those bodies, are so often a source of bitter dissension and division. Acts that offer a glimpse of transcendence to one group are condemned by another. We are pressured from every side - by peers, by church, by state - to accept the consensual definition of taboo; though so often what excites our imaginations most is the violation of taboo.”

Clive Barker (1952) author, film director and visual artist

Introduction to "One Flesh" exibition, April 4-27, 1997

Religion , Imagination , Spring

“We cannot change the world by a new plan, project, or idea. We cannot even change other people by our convictions, stories, advice and proposals, but we can offer a space where people are encouraged to disarm themselves, lay aside their occupations and pre-occupations and listen with attention and care to the voices speaking in their center.”

Henri Nouwen (1932–1996) Dutch priest and writer

Reaching Out: Three Movements of the Spiritual Life (1975), p. 74

People , World , Idea , Change

“We at Answers in Genesis have been saddened by recent news of a devastating earthquake that rocked Nepal on April 25. This earthquake and its aftershocks have killed thousands, levelled buildings, and left countless thousands homeless and hungry. It even triggered an avalanche on Mount Everest that resulted in fatalities. Now, the headline of an article in the New York Times declares, “Ancient Collision Made Nepal Earthquake Inevitable.” The author writes, “More than 25 million years ago, India, once a separate island on a quickly sliding piece of the Earth’s crust, crashed into Asia. The two land masses are still colliding, pushed together at a speed of 1.5 to 2 inches a year. The forces have pushed up the highest mountains in the world, in the Himalayas, and have set off devastating earthquakes.” But starting from the history recorded in God’s Word we know that this earthquake is not the result of a crash 25 million years ago and slow and gradual processes ever since. Instead, when we start with the history recorded in God’s Word, we know that this earthquake is one of the tragic consequences of the Fall and the global Flood of Noah’s day… Please be in prayer for Nepal and especially for our brothers and sisters in that country who are reaching out to victims with the love of Christ. Also, as they watch the news, many people will be asking how God could allow such a tragedy. I encourage you to equip yourself with the biblical answer to why there is death and suffering—because of Adam and Eve’s rebellion—so that you can answer their questions and point them toward the hope that we can have even in the midst of tragedy because of the sacrifice of Jesus and the salvation that He offers. It’s important to know that such tragedy is not God’s fault—it’s our fault because of our sin in Adam. God stepped into history in the person of His Son to rescue us from the problem we caused and the resulting separation from our God.”

Ken Ham (1951) Australian young Earth creationist

"Nepal Suffering After Major Earthquake" https://answersingenesis.org/blogs/ken-ham/2015/04/30/nepal-suffering-after-major-earthquake/, Around the World with Ken Ham (April 30, 2015)
Around the World with Ken Ham (May 2005 - Ongoing)

Love , Death , God , People

“The next matter which by God's help I accomplished, was the repetition of names and titles of former sovereigns which had been omitted from the prayers of Sabbaths and Feasts. The names of those sovereigns of Islam, under whose happy fortune and favour infidel countries had been conquered, whose banners had waved over many a land, under whom idol-temples had been demolished, and mosques and pulpits built and exalted, the fragrant creed had been extended, and the people of Islam had waxen strong and warlike, the names of these men had fallen into neglect and oblivion. So I decreed that according to established custom their names and titles should be rehearsed in the khutba and aspirations offered for the remission of their sins.”

Firuz Shah Tughlaq (1309–1388) Tughluq sultan

Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. Elliot and Dowson. Vol. III, p. 328
Quotes from the Futuhat-i-Firuz Shahi

Men , God , People , Strong

“[T]he litigation between Qualcomm and Apple/Intel … is weird. What makes it weird is that Intel appears to think that by helping Apple drive down Qualcomm prices, it will gain an advantage, but since its only value is as a lower cost, lower performing, alternative to Qualcomm's modems, the result would be more aggressively priced better alternatives to Intel's offerings from Qualcomm/Broadcom, wiping Intel out of the market. On paper, this is a lose/lose for Intel and even for Apple. The lower prices would flow to Apple competitors as well, lowering the price of competing phones. So, Apple would not get a lasting benefit either.”

Rob Enderle (1954) American financial analyst

Broadcom/Qualcomm Merger: A Train Wreck in Slow Motion http://itbusinessedge.com/blogs/unfiltered-opinion/broadcomqualcomm-merger-a-train-wreck-in-slow-motion.html in IT Business Edge (1 March 2018)

Thinking , Appearance , Help

“If from the wilderness the righteous and honest John were actually to come who, clothed in skins and living on locusts and untouched by all the terrible mischief, were meanwhile to apply himself with a pure heart and in all seriousness to the investigation of truth and to offer the fruits thereof, what kind of reception would he have to expect from those businessmen of the chair, who are hired for State purposes and with wife and family have to live on philosophy, and whose watchword is, therefore, Primum vivere, deinde philosophari [first live and then philosophize]? These men have accordingly taken possession of the market and have already seen to it that here nothing is of value except what they allow; consequently merit exists only in so far as they and their mediocrity are pleased to acknowledge it. They thus have on a leading rein the attention of that small public, such as it is, that is concerned with philosophy. For on matters that do not promise, like the productions of poetry, amusement and entertainment but only instruction, and financially unprofitable instruction at that, that public will certainly not waste its time, effort, and energy, without first being thoroughly assured that such efforts will be richly rewarded. Now by virtue of its inherited belief that whoever lives by a business knows all about it, this public expects an assurance from the professional men who from professor’s chairs and in compendiums, journals, and literary periodicals, confidently behave as if they were the real masters of the subject. Accordingly, the public allows them to sample and select whatever is worth noting and what can be ignored. My poor John from the wilderness, how will you fare if, as is to be expected, what you bring is not drafted in accordance with the tacit convention of the gentlemen of the lucrative philosophy? They will regard you as one who has not entered in the spirit of the game and thus threatens to spoil the fun for all of them; consequently, they will regard you as their common enemy and antagonist. Now even if what you bring were the greatest masterpiece of the human mind, it could never find favor in their eyes. For it would not be drawn up ad normam conventionis [according to the current pattern]; and so it would not be such as to enable them to make it the subject of their lectures from the chair in order to make a living from it. It never occurs to a professor of philosophy to examine a new system that appears to see whether it is true; but he at once tests it merely to see whether it can be brought into harmony with the doctrines of the established religion, with government plans, and with the prevailing views of the times.”

Arthur Schopenhauer book Parerga and Paralipomena

Sämtliche Werke, Bd. 5, pp. 160-161, E. Payne, trans. (1974) Vol. 1, pp. 148-149
Parerga and Paralipomena (1851), On Philosophy in the Universities

Men , Truth , Family , Religion

“Human beings are religious. We don't all have to be, any more than we all have to be musical, or athletic, or humorous; but as long as there are human beings, there will be religion to offer warmth to those who can believe its stories and its metaphysics, while those who can't will be left with a paler, colder flame.”

John Derbyshire (1945) writer

We Are Doomed: Reclaiming Conservative Pessimism (2009)

Religion , Music

“Ahmud Shah having a great curiosity to see the hill-fort of Girnal pursued the rebel in that direction… After a short time, the Raja, having consented to pay an annual tribute, made a large offering on the spot. Ahmud Shah left officers to collect the stipulated amount, and returned to Ahmadabad; on the road to which place he destroyed the temple of Somapoor, wherein were found many valuable jewels, and other property.”

Firishta (1560–1620) Indian historian

Sultãn Ahmad Shãh I of Gujrat (AD 1411-1443)Sompur (Gujrat)
Tãrîkh-i-Firishta

Time

“The oft-repeated allegation that Pushyamitra Sunga offered a reward for the heads of Buddhist monks is a miraculous fable related exclusively in a hostile source and contradicted by the finding of art historians that Pushyamitra was a generous patron of Buddhist institutions.”

Pushyamitra Shunga King of Sunga Dynasty

Elst, K. (2002). Who is a Hindu?: Hindu revivalist views of Animism, Buddhism, Sikhism, and other offshoots of Hinduism.

Hostility , Art

“The libertarian creed, finally, offers the fulfillment of the best of the American past along with the promise of a far better future. Even more than conservatives… libertarians are squarely in the great classical liberal tradition that built the United States and bestowed on us the American heritage of individual liberty, a peaceful foreign policy, minimal government, and a free-market economy.”

Murray N. Rothbard book For a New Liberty

For a New Liberty: The Libertarian Manifesto (1973)

Peace , Past , Future

“Nothing can silence me as long as I am alive. I don’t give any kind of excuse. If I cannot come out [of China] or I cannot go in [to China] this is not going to change my belief. But when I am there, I am in this condition: I see it, I see people who need help. Then you know, I just want to offer my possibility to help them.”

Ai Weiwei (1957) Chinese concept artist

2010-, Digital Activism in China, 2010

People , Silence , Change , Help

“Rao Mandalik saw that his fate was sealed. He fled at night to the fort and gave him a battle. When the warfare continued for some time provisions in the fort became scarce. He requested the Sultan in all humility to save his life. The Sultan agreed on condition of his accepting Islam. Rao Mandalik came down from the fort, surrendered the fort’s keys to the Sultan. The Sultan offered recitation of the word of Unity to him to repeat. He instantly recited it. The fort was conquered in the year 877, eight hundred and seventy-seven… In a few days, he populated a city which can be called Ahmedabad and named it Mustafabad. Rao Mandalik was given the title of Khan Jahan with a grant of jagir. He gave away as presents the gold idols brought from the temple of Rao Mandalik to all soldiers…”

Mahmud Begada (1458–1511) Sultan of Gujarat

Junagadh (Gujarat) Mirat-i-Ahmdi, translated into English by M.F. Lokhandwala, Baroda, 1965,pp 47-52

Life , Fate , Time , Night

““We are still ruled, in some ways, by our Church. We are a people more cursed by religion and its manifestations and assumptions than any other. The Steel Tsar, with his messianic socialism, offers us religion again, perhaps. You English have never had quite the same need for God. We have known despair and conquest too often to ignore Him altogether.” He shrugged. “Old habits, Mr Bastable. Religion is the panacea for defeat. We have a great tendency to rationalize our despair in mystical and utopian terms.””

Michael Moorcock book The Steel Tsar

Book 2, Chapter 4 “The Black Ships” (p. 361)
The Steel Tsar (1981)

God , People , Religion , Way

“To whomever gives a kiss or a blow
Render a kiss or blow
But to whomever gives when you are unable to return
Offer all the hatred in your heart
For you were slaves and he enslaves you”

Jean Paul Sartre book The Devil and the Good Lord

À celui qui donne un baiser ou un coup
Rendez un baiser ou un coup
Mais à celui qui donne sans que vous puissiez rendre
Offrez toute la haine de votre coeur
Car vous étiez esclaves et il vous asservit
Acts 8 & 9
The Devil and the Good Lord (1951)

Kiss , Heart

“There is no human being on earth who does not have the capacity to offer the message of peace to the world at large. But what is needed now is the soulful willingness.”

Sri Chinmoy (1931–2007) Indian writer and guru

#18991, Part 190
Twenty Seven Thousand Aspiration Plants Part 1-270 (1983)

World , Peace , Soul

“Everyone from the meanest starving cripple to an ambitious young man could expand to the optimism of an improving future because the man offered an unspoken promise of a future which would be rich.”

Norman Mailer (1923–2007) American novelist, journalist, essayist, playwright, film maker, actor and political candidate

Superman Comes to the Supermarket (1960)

Optimism , Future

“The doctor who makes a friend of his patients, the lawyer who defends death penalty cases in distant countries for no fee, the schoolteacher who opens a child's eyes to a new world of books and poetry — such people do nothing that can be measured in marketplaces. The greatest painters, composers and writers don't offer you choices, they present you with what only they can do, and you must take it or leave it. So when such subjects as the values of the marketplace are discussed, you will probably not have much to contribute. You can repeat a poem in your head and wait until the conversation is over. But if anyone starts talking about "level playing fields," get up and steal quietly from the room.”

John Mortimer (1923–2009) English barrister, dramatist, screenwriter and author

Source: Where There's a Will: Thoughts on the Good Life (2003), Ch. 19 : The Marketplace

Death , People , Books , World

“I think the overwhelming Fijian support for the Bill is saying we are offering a hand of reconciliation, a hand of forgiveness, a hand of friendship, a hand of repentance and unity. I were in Chaudhry's shoes I would grab the opportunity to try and establish dialogue through this Bill with the Fijian people to promote reconciliation and unity and I will do the same with Mr Beddoes as well. He has expressed his opposition to the Bill. This is a rare opportunity for them to help bridge the obvious gulf between our people.”

Laisenia Qarase (1941) Prime Minister of Fiji

Additional remarks about the proposed Reconciliation and Unity Commission, Response to continuing opposition to the Reconciliation, Tolerance, and Unity Bill, 30 July 2005

Friendship , People , Shoe , Forgiveness

“Robert Brent Esqr.
Sir: I am happy to find my father has applied to you, as a friend, to procure me a berth as a midshipman in the navy. Should I succeed in my wishes, at your request, my greatest ambition shall at all times be to merit the confidence reposed in me and to prove thereby, Sir, my gratitude to you. Though sixteen years old, I already begin to think myself a man! And why not? Alexander, it is said, was a little man, yet fame gives him the credit and honor of possessing a great soul! May not, Sir, great feats be performed by a little David as well as by a Goliath? Methinks I already hear the roaring of the cannons, and my soul, impatient of delay, impetuously hurries me on to the scene of action! — there — there to prove the innate courage that characterized on the rolls of fame the immortal and intrepid Major Boarman on the first occupying this happy land. With many thanks for your kind offer, I am, dear Sir, your very obedient and greatly obliged humble servant, Charles Boarman.”

Charles Boarman (1795–1879) US Navy Rear Admiral

"Charley" Boarman's personal application sent along with his father's earlier letter
A Gentlemanly and Honorable Profession: The Creation of the U.S. Naval Officer Corps, 1794-1815 (1991)

Soul , Confidence , Courage , Thinking

“And of universal nature, the notion I would offer, should be something like this. Nature is the aggregate of the bodies, that make up the world, in its present state, considered as a principle, by virtue whereof, they act and suffer, according to the laws of motion, prescribed by the author of things.”

Robert Boyle (1627–1691) English natural philosopher, chemist, physicist, and inventor

"A Free Inquiry into the Vulgar Notion of Nature" Sect.2 ibid.

World , Law , Nature , Suffering

“Johnson (Gary) offers a principled voice for the libertarian philosophy, which has much to contribute to American political discourse whether we agree with every libertarian proposal or not. While I do not agree with the huge cutbacks in defense proposed by Johnson, I strongly agreed with his opposition to the Iraq War under President George W. Bush. While I would not agree with the full scope of his advocacy for the legalization of drugs, I agree with his support for the legalization of pot, his long-held view that the drug war has always been a fiasco and that drug use should be treated as a medical issue, not a criminal one.”

Brent Budowsky (1952) American journalist

Why Libertarian Gary Johnson must be included in debates (August 11, 2016)

War , Support

“At least I've never sold my story. That's one point for me at least. And I am never going to, there are too many risks to take, so that's a no for me. I've had countless and endless offers but I'd rather be in a nursing home with bad carers than splashed all over the tabloids. So, please don't stir up nonsense to get more people to buy your magazines, or make up something to peddle your own brand of propaganda.”

Lisa Moorish (1972) British singer

Quoted from the Singer's National News, 25 June 2007

People , Home

“Then she came out of the kitchen with a glass of milk in her hand. "Here," she offered. "A cool drink." But it wasn't cool at all, it was almost hot, and there was a yellowish scum on the top, and sipping it I tasted her lips and the strong food she ate, a taste of rye bread and Camembert cheese.”

John Fante book Ask the Dust

Ask the Dust (1939)

Food , Drink , Strong

“One of the things that's great about Training Day is that you have two very distinct personalities, but it's true: it also has a great plot. If you can do both, it's incredibly exciting for the audience. Oftentimes, you have art films that have no narrative to speak of and instead offer characterization; then you have mainstream movies that are simple formulas, A-B-C-D. Training Day is a good combo.”

Ethan Hawke (1970) American actor and writer

Powell's Books http://www.powells.com/authors/hawke.html (2002-08-06)
2000–2004

Art , Personality , Training

“One of the things that most surprises me about my honourable Friend’s remarks is that he characterizes his proposal for state intervention in, and control of, industry as “innovation and a spirit of adventure” and condemns free private enterprise as “prosaic precedent”. This is a strange paradox. I would put it precisely the other way round. What he advocates is based on the “prosaic precedent” of many of our rivals who have to resort to wooing industry with artificial aids and have had remarkably little success at it. Recent events have shown that enterprising spirits still prefer our economic freedom to the restrictive swaddling clothes offered elsewhere. Possibly I am a romantic in this but I, for one, do not believe that our spirit of adventure is in need of artificial stimulation — nor do I believe that we can afford the wasteful application of our scarce resources which they would entail—we are neither desperate enough, nor rich enough, for such expedients to make economic sense. It is, of course, all the fashion today to cry in any commercial difficulty, “why doesn’t the Government do something about it.””

John James Cowperthwaite (1915–2006) British colonial administrator

But I would rather go back to the old days when even the most modest attempt by Government to intervene in commerce and industry was rudely rebuffed.
March 27, 1968, page 213.
Official Report of Proceedings of the Hong Kong Legislative Council

Way , Fashion , Sense , Freedom

“Buying and selling is the basis of all social intercourse, and the commodity an actor or model offered for sale was nothing less than her own being.”

Ryū Murakami book Audition

Source: Audition (1997), Chapter Two

“The new American finds his challenge and his love in the traffic-choked streets, skies nested in smog, choking with the acids of industry, the screech of rubber and houses leashed in against one another while the townlets wither a time and die. This is not offered in criticism but only as observation. And I am sure that, as all pendulums reverse their swing, so eventually will the swollen cities rupture like dehiscent wombs and disperse their children back to the countryside.”

John Steinbeck (1902–1968) American writer

Pt. 2
Travels With Charley: In Search of America (1962)

Love , Children , Time , Housing

“Since the advent of modernism, artists have been seeking to loosen the entanglement of work and subject, because they saw themselves pushed into a role that they did not necessarily want to occupy: one which offered freedom and independence on the upside, but in combination with isolation and powerlessness on the downside. While the workers of the Fordist factory developed collectivist strategies to pursue their goals, the particularities of the artist's existence – cast as productive eccentricity and manic-depressive individualism – made it more difficult for artists to organize to achieve their demands and improve their precarious living and working conditions. It was only with great difficulty that this group, condemned to autonomy, could free itself from the prison of its freedom.”

Johannes Grenzfurthner (1975) Austrian artist, writer, curator, and theatre and film director

via Boing Boing http://boingboing.net/2016/04/14/the-story-of-traceroute-about.html

Freedom

“Senator Obama and I have had and argued our differences, and he has prevailed. No doubt many of those differences remain.
These are difficult times for our country. And I pledge to him tonight to do all in my power to help him lead us through the many challenges we face.
I urge all Americans … I urge all Americans who supported me to join me in not just congratulating him, but offering our next president our good will and earnest effort to find ways to come together to find the necessary compromises to bridge our differences and help restore our prosperity, defend our security in a dangerous world, and leave our children and grandchildren a stronger, better country than we inherited. Whatever our differences, we are fellow Americans. And please believe me when I say no association has ever meant more to me than that.”

John McCain (1936–2018) politician from the United States

2000s, 2008, Concession speech (2008)

Children , World , Way , Support

“Character is of the first importance, but intelligence is nevertheless essential. Ii is desirable for a leader to have a broad education. History and poetry increase his knowledge of human passions. Culture offers the man of action opportunities now and then to capture his serenity; it puts at his disposal models of order and clarity. It is, in a sense, a work of art to reconstruct a country or to lead an army, and the man who has acquired a sense of beauty from his studies will be the more successful for it.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Leadership

Education , Beauty , Art , History

“Great works of art are great by virtue of being syntheses of the world; they qualify as art by fusing form and contents into an indivisible whole; what they offer is not "discourse about," nor a cipher to be decoded, but a prolonged incitement to finesse.”

Jacques Barzun (1907–2012) Historian

"Culture High and Dry" (1984), p. 14
The Culture We Deserve (1989)
Context: Scholarship has yielded to the irresistible pull that science exerts on our minds by its self-confidence and the promise of certified knowledge. But, to repeat, the objects of culture are not analyzable, not graspable by the geometric mind. Great works of art are great by virtue of being syntheses of the world; they qualify as art by fusing form and contents into an indivisible whole; what they offer is not "discourse about," nor a cipher to be decoded, but a prolonged incitement to finesse. So it is paradoxical that our way of introducing young minds to such works should be the way of scholarship.

World , Art

“Literature offers not only myths but counter-myths, just as life offers counter-experiences — experiences that confound what you thought you thought, or felt, or believed.”

Susan Sontag (1933–2004) American writer and filmmaker, professor, and activist

Frankfurt Book Fair speech (2003)
Context: Literature is dialogue; responsiveness. Literature might be described as the history of human responsiveness to what is alive and what is moribund as cultures evolve and interact with one another.
Writers can do something to combat these clichés of our separateness, our difference — for writers are makers, not just transmitters, of myths. Literature offers not only myths but counter-myths, just as life offers counter-experiences — experiences that confound what you thought you thought, or felt, or believed.

Life , Literature

“The natural and right system respecting all labour is, that it should be paid at a fixed rate, but the good workman employed, and the bad workman unemployed. The false, unnatural, and destructive system is when the bad workman is allowed to offer his work at half-price, and either take the place of the good, or force him by his competition to work for an inadequate sum.”

John Ruskin book Unto This Last

Essay I: "The Roots of Honour," section 29.
Unto This Last (1860)
Context: “I choose my physician and my clergyman, thus indicating my sense of the quality of their work.” By all means, also, choose your bricklayer; that is the proper reward of the good workman, to be “chosen.” The natural and right system respecting all labour is, that it should be paid at a fixed rate, but the good workman employed, and the bad workman unemployed. The false, unnatural, and destructive system is when the bad workman is allowed to offer his work at half-price, and either take the place of the good, or force him by his competition to work for an inadequate sum.

Nature , Falseness

“What the mass media offers is not popular art, but entertainment which is intended to be consumed like food, forgotten, and replaced by a new dish.”

W. H. Auden book The Dyer's Hand

"The Poet & The City", p. 83
The Dyer's Hand, and Other Essays (1962)
Context: What the mass media offers is not popular art, but entertainment which is intended to be consumed like food, forgotten, and replaced by a new dish. This is bad for everyone; the majority lose all genuine taste of their own, and the minority become cultural snobs.

Food , Art

“Why should charity be offered the unemployed?”

Henry George (1839–1897) American economist

Source: How to Help the Unemployed (1894), p. 179
Context: Why should charity be offered the unemployed? It is not alms they ask. They are insulted and embittered and degraded by being forced to accept as paupers what they would gladly earn as workers. What they ask is not charity, but the opportunity to use their own labor in satisfying their own wants. Why can they not have that? It is their natural right. He who made food and clothing and shelter necessary to man's life has also given to man, in the power of labor, the means of maintaining that life; and when, without fault of their own, men cannot exert that power, there is somewhere a wrong of the same kind as denial of the right of property and denial of the right of life — a wrong equivalent to robbery and murder on the grandest scale.
Charity can only palliate present suffering a little at the risk of fatal disease. For charity cannot right a wrong; only justice can do that. Charity is false, futile, and poisonous when offered as a substitute for justice.

“As long as it adheres to the democratic system and its state structure, every party can offer a solution without resorting to violence. There is no question here of either imposing a religion by force or breaking and shattering the structure of the state.”

Abdullah Öcalan (1949) Founder of the PKK

Translation of his defense testimony at his 1999 trial http://web.archive.org/20020203190623/www.geocities.com/kurdifi/ocelan.html.
Context: Every ideology and mode of belief can, if true, implement itself by using the resources of technology and above all those of the media without having to resort to violence. In other words, violence has become unnecessary. In fact things have got to the point where violence cannot be afforded. The rich variety of institutions and practices the democratic system offers is built on this social and scientific-technological development, and whatever problem it tackles, it offers a certain solution. It itself is the solution.
To go through the examples, the solution to religious wars is secularism. Here the standard and the implementation involve taking the approach that everyone is free to follow their religious beliefs and democratic criteria will apply to all of them. Democracy offers definite freedom of belief and this is the antidote to religious wars.
Again the same applies to the fields of thought and ideology. There is freedom of thought and conviction. It is allowed to work as one wants and implement one's beliefs as long as one does not infringe the rights of others in this respect. This also applies to political ideas and their expression in the form of parties. As long as it adheres to the democratic system and its state structure, every party can offer a solution without resorting to violence. There is no question here of either imposing a religion by force or breaking and shattering the structure of the state. Religion, thought and the parties based on them know to meet the standards of the democratic system of the state because they are based on them. If they don't know how to do this, then democracy gets the right to defend itself.
It is clear here that regardless of the social group they are based on (which might be a nation or an ethnic or religious group), beliefs, ideas and the parties through which they are expressed cannot, in the name of these beliefs and ideas, force the limits on which the state is based. There is no need for this, because it will render the problem they claim to be solving even worse. Consequently, there is no need for it, and, in any case, there are solutions within the system. These are the democratic rights of those groups. They are their freedoms of belief and thought. They are the parties. They are all types of coalitions. In the area of language and culture, the democratic solution is even more striking. This is the area where the greatest successes have been achieved. Because the intermingling of language and culture, these values that many national groups have assimilated together for centuries, do not want to separate and get weak and monotonous, but prefer to stay together to get enriched and achieve variety, strength and life. And the school and laboratory for this is democracy and its implementation with conviction.
Democracy is almost a garden of language and culture. The most developed and powerful principles of our day once again express this clearly. All European countries and North America are clear proofs of it. The attempt to suppress new religious, linguistic, cultural, intellectual and political developments during past centuries was the cause of all major wars, and resistance against suppression gave to wars which could be seen as understandable. Particularly in European countries this experience led to the development of a determined democracy in the wake of all these wars and led to the supremacy of the West. Western civilisation can, in this sense, be termed democratic civilisation. The democratic system is at least as important as scientific and technological superiority. Feeding off each other, they both became strong and achieved the status of world civilisation.

Religion , Question

“President Bush offered a brief and half-hearted apology to the Arab world — but he should apologize to the American people for abandoning the Geneva Conventions.”

Al Gore (1948) 45th Vice President of the United States

Quotes, NYU Speech (2004)
Context: President Bush offered a brief and half-hearted apology to the Arab world — but he should apologize to the American people for abandoning the Geneva Conventions.
He also owes an apology to the U. S. Army for cavalierly sending them into harm's way while ignoring the best advice of their commanders.
Perhaps most importantly of all, he should apologize to all those men and women throughout our world who have held the ideal of the United States of America as a shining goal, to inspire their hopeful efforts to bring about justice under a rule of law in their own lands.
Of course, the problem with all these legitimate requests is that a sincere apology requires an admission of error, a willingness to accept responsibility and to hold people accountable.
And President Bush is not only unwilling to acknowledge error. He has thus far been unwilling to hold anyone in his administration accountable for the worst strategic and military miscalculations and mistakes in the history of the United States of America.

People , World , Heart

“The offering is not to buy anything by suffering, but — If only the suppliant can do anything for God's children!”

Florence Nightingale (1820–1910) English social reformer and statistician, and the founder of modern nursing

Notes from Devotional Authors of the Middle Ages (1873-1874)
Context: These old Mystics whom we call superstitious were far before us in their ideas of God and of prayer (that is of our communion with God). "Prayer," says a mystic of the 16th century, "is to ask not what we wish of God, but what God wishes of us." "Master who hast made and formed the vessel of the body of Thy creature, and hast put within so great a treasure, the Soul, which bears the image of Thee": so begins a dying prayer of the 14th century. In it and in the other prayers of the Mystics there is scarcely a petition. There is never a word of the theory that God's dealings with us are to show His "power"; still less of the theory that "of His own good pleasure" He has " predestined" any souls to eternal damnation. There is little mention of heaven for self; of desire of happiness for self, none. It is singular how little mention there is either of "intercession " or of " Atonement by Another's merits." True it is that we can only create a heaven for ourselves and others "by the merits of Another," since it is only by working in accordance with God's Laws that we can do anything. But there is nothing at all in these prayers as if God's anger had to be bought off, as if He had to be bribed into giving us heaven by sufferings merely "to satisfy God's justice." In the dying prayers, there is nothing of the "egotism of death." It is the reformation of God's church—that is, God's children, for whom the self would give itself, that occupies the dying thoughts. There is not often a desire to be released from trouble and suffering. On the contrary, there is often a desire to suffer the greatest suffering, and to offer the greatest offering, with even greater pain, if so any work can be done. And still, this, and all, is ascribed to God's goodness. The offering is not to buy anything by suffering, but — If only the suppliant can do anything for God's children!
These suppliants did not live to see the " reformation" of God's children. No more will any who now offer these prayers. But at least we can all work towards such practical " reformation." The way to live with God is to live with Ideas — not merely to think about ideals, but to do and suffer for them. Those who have to work on men and women must above all things have their Spiritual Ideal, their purpose, ever present. The "mystical " state is the essence of common sense.

God , Children , Suffering

“The scholarship boy does not straddle, cannot reconcile, the two great opposing cultures of his life. His success is unromantic and plain. He sits in the classroom and offers those sitting beside him no calming reassurance about their own lives. He sits in the seminar room—a man with brown skin, the son of working-class Mexican immigrant parents.”

Richard Rodríguez (1944) American journalist and essayist

Hunger of Memory: The Education of Richard Rodriguez (1982)
Context: To many persons around him, he appears too much the academic. There may be some things about him that recall his beginnings—his shabby clothes; his persistent poverty; or his dark skin (in those cases when it symbolizes his parents’ disadvantaged condition)—but they only make clear how far he has moved from his past. He has used education to remake himself. They expect—they want—a student less changed by his schooling. If the scholarship boy, from a past so distant from the classroom, could remain in some basic way unchanged, he would be able to prove that it is possible for anyone to become educated without basically changing from the person one was. The scholarship boy does not straddle, cannot reconcile, the two great opposing cultures of his life. His success is unromantic and plain. He sits in the classroom and offers those sitting beside him no calming reassurance about their own lives. He sits in the seminar room—a man with brown skin, the son of working-class Mexican immigrant parents.

Life , Boy , Parent , Success

“If I were asked what education should give, I would say it should offer a breadth of view, ease of understanding, tolerance for others, and a background from which the mind can explore in any direction.”

Louis L'Amour (1908–1988) Novelist, short story writer

Source: Education of a Wandering Man (1989), Ch. 1
Context: As can be guessed from the title, this book is about education, but not education in the accepted sense. No man or woman had a greater appreciation for schools than I, although few have spent less time in them. No matter how much I admire our schools, I know that no university exists that can provide an education; what a university can provide is an outline, to give the learner a direction and guidance. The rest one has to do for oneself.
If I were asked what education should give, I would say it should offer a breadth of view, ease of understanding, tolerance for others, and a background from which the mind can explore in any direction.
Education should provide the tools for widening and deepening of life, for increased appreciation of all one sees or experiences. It should equip a person to live life well, to understand what is happening about him, for to live life well one must live with awarenes.
No one can get an education, for of necessity education is a continuing process. If it does nothing else, it should provide students with the tools for learning, acquaint them with the methods of study and research, methods of pursuing and idea. We can only hope they come upon an issue they wish to pursue.

Education , Understanding

“I love traditional religions. Whenever I wander into distinctive churches or mosques or temples, or visit museums of religious art, or hear performances of sacred music, I am enthralled by the beauty and solemnity and power they offer.”

Ursula Goodenough book The Sacred Depths of Nature

Source: The Sacred Depths of Nature (1998), p. 173
Context: I love traditional religions. Whenever I wander into distinctive churches or mosques or temples, or visit museums of religious art, or hear performances of sacred music, I am enthralled by the beauty and solemnity and power they offer. Once we have our feelings about Nature in place, then I believe that we can also find important ways to call ourselves Jews, or Muslims, or Taoists, or Hopi, or Hindus, or Christians, or Buddhists. Or some of each. The words in the traditional texts may sound different to us than they did to their authors, but they continue to resonate with our religious selves. We know what they are intended to mean.

Love , Religion , Beauty , Art

“I feel some guilt about my lack of enthusiasm for acting, like it’s a bit ungrateful. Like I’ve let my teenage self down. Mind you, he let himself down a fair bit, the dirty little pervert. The dreams of my adolescent self were entangled with silvery screens and limousines, and I still feel that I need to offer up superficial sacrifices to his misguided altar. The fact is, though, I find filmmaking a boring process and its ends dubious. This could, of course, be due to the quality of the stuff I’ve done so far, as opposed to an essential rejection of an art form. Maybe if I’d been “R. P. McMurphy” or “The Elephant Man” or “Brian,” I’d feel different. It just wasn’t what I thought it would be. It’s not just the entertainment industry that has seemed like a mirage on arrival. What about clubs and parties? When I’m there I think, “Is this it? Is this all there is? Is this what all the fuss is about?” This feeling of disillusionment perhaps climaxed around the time of my divorce and the making of this subsequent film.”

Russell Brand book Revolution

Revolution (2014)
Context: Diablo and I fashioned my beard together in my trailer, together, as cautiously as you’d sculpt a peace treaty between two nations that prefer war to peace. The reality was that my identity outside of filmmaking had become more important to me. I was doing hours of yoga and meditation each day, I was going through a divorce, and the result was a kind of hirsute intransigence. I looked like the cliché of a terrorist and I behaved like one. Except the beard wasn’t the symbol, it was the cause. I feel some guilt about my lack of enthusiasm for acting, like it’s a bit ungrateful. Like I’ve let my teenage self down. Mind you, he let himself down a fair bit, the dirty little pervert. The dreams of my adolescent self were entangled with silvery screens and limousines, and I still feel that I need to offer up superficial sacrifices to his misguided altar. The fact is, though, I find filmmaking a boring process and its ends dubious. This could, of course, be due to the quality of the stuff I’ve done so far, as opposed to an essential rejection of an art form. Maybe if I’d been “R. P. McMurphy” or “The Elephant Man” or “Brian,” I’d feel different. It just wasn’t what I thought it would be. It’s not just the entertainment industry that has seemed like a mirage on arrival. What about clubs and parties? When I’m there I think, “Is this it? Is this all there is? Is this what all the fuss is about?” This feeling of disillusionment perhaps climaxed around the time of my divorce and the making of this subsequent film.

Dreams , Art , Feeling , Thinking

“I know that in early ages men did form degraded notions of the Almighty, painting Him like themselves, extreme only in all their passions : they thought He could he as lightly irritated as themselves, and that they could appease His anger by wretched offerings of innocent animals.”

James Anthony Froude book The Nemesis of Faith

Letter X
The Nemesis of Faith (1849)
Context: I know that in early ages men did form degraded notions of the Almighty, painting Him like themselves, extreme only in all their passions : they thought He could he as lightly irritated as themselves, and that they could appease His anger by wretched offerings of innocent animals. From such a feeling as this to the sense of the value of a holy and spotless life and death — from the sacrifice of an animal to that of a saint — is a step forward out of superstition quite immeasurable. That between the earnest conviction of partial sight, and the strong metaphors of vehement minds, the sacrificial language should have been transferred onwards from one to the other, seems natural to me; perhaps inevitable. On the other hand, through all history we find the bitter fact that mankind can only be persuaded to accept the best gifts which Heaven sends them, in persecuting and destroying those who are charged to be their bearers.

Men , Age , Passion , Animals

Quotes about offer page 18

Quotes about offer
page 18