Source: How to Help the Unemployed (1894), p. 179
Context: Why should charity be offered the unemployed? It is not alms they ask. They are insulted and embittered and degraded by being forced to accept as paupers what they would gladly earn as workers. What they ask is not charity, but the opportunity to use their own labor in satisfying their own wants. Why can they not have that? It is their natural right. He who made food and clothing and shelter necessary to man's life has also given to man, in the power of labor, the means of maintaining that life; and when, without fault of their own, men cannot exert that power, there is somewhere a wrong of the same kind as denial of the right of property and denial of the right of life — a wrong equivalent to robbery and murder on the grandest scale.
Charity can only palliate present suffering a little at the risk of fatal disease. For charity cannot right a wrong; only justice can do that. Charity is false, futile, and poisonous when offered as a substitute for justice.
“We must not be beggars. Why should we beg? We have something to offer.”
Ziaur Rahman (1936–1981) President of Bangladesh
During an interview with The New York Times reporter, Kevin Rafferty in October 1976.
[10 October 1976, http://ziaarchive.files.wordpress.com/2011/07/economic-hope-for-bangladesh.pdf, Economic Hope For Bangladesh, 2010-11-19]
Herman Melville (1818–1891) American novelist, short story writer, essayist, and poet
Supplement
Battle Pieces: And Aspects of the War (1860)
“Charity should be self-sustainable.”
Sri Sri Ravi Shankar (1956) spiritual leader
Interview with Forbes Magazine (2009)
Context: Charity should be self-sustainable. That is, it should create more wealth rather than perpetuating the cycle of poverty and dependence. In this sense, the best form of charity would be providing quality education for children and more importantly, building a good character in them.
Henry Giles (1809–1882) Irish minister
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 47.
Gordon Brown (1951) British Labour Party politician
"Brown pledges 'British workers for British jobs'", Evening Standard, 5 June 2007, p. 1.
Speech to the GMB Union, 5 June 2007.
Chancellor of the Exchequer
John Ruskin book Unto This Last
Essay I: "The Roots of Honour," section 29.
Unto This Last (1860)
Context: “I choose my physician and my clergyman, thus indicating my sense of the quality of their work.” By all means, also, choose your bricklayer; that is the proper reward of the good workman, to be “chosen.” The natural and right system respecting all labour is, that it should be paid at a fixed rate, but the good workman employed, and the bad workman unemployed. The false, unnatural, and destructive system is when the bad workman is allowed to offer his work at half-price, and either take the place of the good, or force him by his competition to work for an inadequate sum.
Jo Cox (1974–2016) UK politician
We nominated Jeremy Corbyn for the leadership. Now we regret it (6 May 2016)
William Dean Howells (1837–1920) author, critic and playwright from the United States
A Hazard Of New Fortunes, Ch. XI
Context: The life of Christ, it wasn't only in healing the sick and going about to do good; it was suffering for the sins of others. That's as great a mystery as the mystery of death. Why should there be such a principle in the world? But it's been felt, and more or less dumbly, blindly recognized ever since Calvary. If we love mankind, pity them, we even wish to suffer for them. That's what has created the religious orders in all times--the brotherhoods and sisterhoods that belong to our day as much as to the mediaeval past. That's what is driving a girl like Margaret Vance, who has everything that the world can offer her young beauty, on to the work of a Sister of Charity among the poor and the dying.
