Letter to Lafayette (1 February 1830), published in Letters and Other Writings of James Madison (1867), Vol. IV, p. 60 https://books.google.com/books?id=ugpFAQAAMAAJ&pg=PA60#v=twopage&q&f=false<!-- also quoted in The Last of the Fathers: James Madison and the Republican Legacy (1989), by Drew R. McCoy, Cambridge University Press, p. 252 -->
1830s
Context: Your anticipations with regard to the slavery among us were the natural offspring of your just principles and laudable sympathies; but I am sorry to say that the occasion which led to them proved to be little fitted for the slightest interposition on that subject. A sensibility, morbid in the highest degree, was never more awakened among those who have the largest stake in that species of interest, and the most violent against any governmental movement in relation to it. The excitability at the moment, happened, also, to be not a little augmented by party questions between the South and the North, and the efforts used to make the circumstance common to the former a sympathetic bond of co-operation. I scarcely express myself too strongly in saying, that any allusion in the Convention to the subject you have so much at heart would have been a spark to a mass of gunpowder. It is certain, nevertheless, that time, the “great Innovator,” is not idle in its salutary preparations. The Colonization Society are becoming more and more one of its agents. Outlets for the freed blacks are alone wanted for a rapid erasure of the blot from our Republican character.
Quotes about occasion
page 8
St. 18
The Present Crisis (1844)
Context: New occasions teach new duties; Time makes ancient good uncouth;
They must upward still, and onward, who would keep abreast of Truth
Lo, before us gleam her camp-fires! we ourselves must Pilgrims be,
Launch our Mayflower, and steer boldly through the desperate winter sea,
Nor attempt the Future’s portal with the Past’s blood-rusted key.
The Principles of Success in Literature (1865)
Context: There are occasions when the simplest and fewest words surpass in effect all the wealth of rhetorical amplification. An example may be seen in the passage which has been a favourite illustration from the days of Longinus to our own. "God said: Let there be light! and there was light." This is a conception of power so calm and simple that it needs only to be presented in the fewest and the plainest words, and would be confused or weakened by any suggestion of accessories.
The Spirit of Love (1752) http://www.ccel.org/ccel/law/love/files/love1.htm.
Context: Now the Spirit of Love has this Original. God, as considered in himself in his Holy Being, before any thing is brought forth by him or out of him, is only an eternal Will to all Goodness. This is the one eternal immutable God, that from Eternity to Eternity changeth not, that can be neither more nor less nor any thing else but an eternal Will to all the Goodness that is in himself, and can come from him. The Creation of ever so many Worlds or Systems of Creatures adds nothing to, nor takes any thing from this immutable God. He always was and always will be the same immutable Will to all Goodness. So that as certainly as he is the Creator, so certainly is he the Blesser of every created Thing, and can give nothing but Blessing, Goodness, and Happiness from himself because he has in himself nothing else to give. It is much more possible for the Sun to give forth Darkness, than for God to do, or be, or give forth anything but Blessing and Goodness. Now this is the Ground and Original of the Spirit of Love in the Creature; it is and must be a Will to all Goodness, and you have not the Spirit of Love till you have this Will to all Goodness at all Times and on all Occasions. You may indeed do many Works of Love and delight in them, especially at such Times as they are not inconvenient to you, or contradictory to your State or Temper or Occurrences in Life. But the Spirit of Love is not in you till it is the Spirit of your Life, till you live freely, willingly, and universally according to it. For every Spirit acts with Freedom and Universality according to what it is. It needs no command to live its own Life, or be what it is, no more than you need bid Wrath be wrathful. And therefore when Love is the Spirit of your Life, it will have the Freedom and Universality of a Spirit; it will always live and work in Love, not because of This or That, Here or There, but because the Spirit of Love can only love, wherever it is or goes or whatever is done to it. As the Sparks know no Motion but that of flying upwards, whether it be in the Darkness of the Night or in the Light of the Day, so the Spirit of Love is always in the same Course; it knows no Difference of Time, Place, or Persons, but whether it gives or forgives, bears or forbears, it is equally doing its own delightful Work, equally blessed from itself. For the Spirit of Love, wherever it is, is its own Blessing and Happiness because it is the Truth and Reality of God in the Soul, and therefore is in the same Joy of Life and is the same Good to itself, everywhere and on every Occasion.
Source: Sailing the Wine-Dark Sea: Why the Greeks Matter (2003), Ch. III The Poet: How to Party
Context: These symposia may have been, as much as anything, occasions to release the pent-up anxieties of a society always at war—"the father of all, the king of all," "always existing by nature," as the Greek philosophers expressed it.
A Little Conserva-tive (1936)
Context: For more than a quarter of a century I have been known, in so far as I was known at all, as a radical. It came about in this way: I was always interested in the rerum cognoscere causas, liking to get down below the surface of things and examine their roots. This was purely a natural disposition, reflecting no credit whatever on me, for I was born with it.... Therefore when the time came for me to describe myself by some convenient label, I took one which marked the quality that I thought chiefly differentiated me from most of the people I saw around me. They habitually gave themselves a superficial account of things, which was all very well if it suited them to do so, but I preferred always to give myself a root-account of things, if I could get it. Therefore, by way of a general designation, it seemed appropriate to label myself a radical. Likewise, also, when occasion required that I should label myself with reference to particular social theories or doctrines, the same decent respect for accuracy led me to describe myself as an anarchist, an individualist, and a single-taxer.
Hansard http://www.publications.parliament.uk/pa/cm200607/cmhansrd/cm070627/debtext/70627-0003.htm, Last official words as Prime Minister, said at Prime Minister's Questions on 27 June 2007.
2000s
Context: Some may belittle politics but we who are engaged in it know that it is where people stand tall. Although I know that it has many harsh contentions, it is still the arena that sets the heart beating a little faster. If it is, on occasions, the place of low skulduggery, it is more often the place for the pursuit of noble causes. I wish everyone, friend or foe, well. That is that. The end.
Letter to Carl Jung (16 June 1948), referring to an incident where a vase fell over, apparently spontaneously as he entered a room, and an essay: Moderne Beispiele zur 'Hintergrunds-physik' (Modern Examples of 'Background Physics' ). Jung and Pauli worked together in developing theories of Synchronicity.
Context: When that amusing "Pauli effect" of the overturned vase occurred, on the occasion of the founding of the Jung Institute, I had the immediate and vivid impression that I should "pour out water inside" (— to use the symbolic language that I have acquired from you). Then when the connection between psychology and physics took up a relatively large part of your talk, it became even more clear to me what I was to do. The outcome of all this is the enclosed essay.
On his experiences in the military during his training on how to fire Pershing missiles.
Nobel Prize autobiography (1998)
Context: Oklahoma is laid back and rather beautiful, with rolling brown hills not unlike the ones in California. The Pershing missiles, on the other hand, were not beautiful. They were horrible weapons of war — solid-fuel rockets five feet in diameter at the base, long as a moving van, and capable of throwing a tactical nuclear warhead 500 miles. They were launched from trucks and required a team of 10 men to service and fire. The most interesting thing I learned during this time was how small a nuclear warhead was. The nose cone of a Pershing is only about 18 inches in diameter at the base. I had not been interested at all in nuclear weaponry as a student, and so I had never thought through carefully about their "efficiency". It is sobering thought that these missiles were actually deployed in continental Europe in those days and that on at least one occasion, namely the 1973 Arab-Israel war, there was an alert serious enough to leave the commanding officers trembling.
On his Interesting times….(3 February 2010) http://www.patrickrothfuss.com/blog/2010/02/interesting-times.html
Official site
Context: I really don't go in for talking about current events on the blog. The main reason for this is the fact that I am profoundly out of touch with the outside world. I don't have cable and I don't watch the news. On the rare occasion I miss the news and feel the need to absorb some fearmongering bullshit, I just drop a tab of acid and read a Lovecraft story. There's less pretense that way.
Of the Network of Signifiers
The Four Fundamental Concepts of Psycho Analysis (1978)
Context: By, the subject, where it was, where it has always been, the dream. The ancients recognized all kinds of things in dreams, including, on occasion, messages from the gods—and why not? The ancients made something of these messages from the gods. And, anyway—perhaps you will glimpse this in what I shall say later—who knows, the gods may still speak through dreams. Personally, I don't mind either way. What concerns us is the that envelops these messages, the network in which, on occasion, something is caught. Perhaps the voice of the gods makes itself heard, but it is a long time since men lent their ears to them in their original state—it is well known that the ears are made not to hear with.
Upon the Sovereign Sun (362)
Context: We celebrate the most solemn of our Games, dedicating it to the honour of the "Invincible Sun," during which it is not lawful for anything cruel (although necessary), which the previous month presented in its Shows, should be perpetrated on this occasion. The Saturnalia, being the concluding festival, are closely followed in cyclic order by the Festival of the Sun; the which I hope that the Powers above will grant me frequently to chaunt, and to celebrate; and above all others may the Sovereign Sun, lord of the universe! He who proceeding from all eternity in the generative being of the Good, stationed as the central one amidst the central intelligible deities, and replenishing them all with concord, infinite beauty, generative superabundance, and perfect intelligence, and with all blessings collectively without limit of time; and in time present illuminating his station which moves as the centre of all the heavens, his own possession from all eternity!
7A:20, as translated by James Legge in The Chinese Classics, Vol. II (1861), p. 335
The Mencius
Madison's notes (11 July 1787) http://avalon.law.yale.edu/18th_century/debates_711.asp<!-- Reports of Debates in the Federal Convention (11 July 1787), in The Papers of James Madison (1842), Vol. II, p. 1073 -->
Variants:
1780s, The Debates in the Federal Convention (1787)
Context: Two objections had been raised against leaving the adjustment of the representation, from time to time, to the discretion of the Legislature. The first was, they would be unwilling to revise it at all. The second, that, by referring to wealth, they would be bound by a rule which, if willing, they would be unable to execute. The first objection distrusts their fidelity. But if their duty, their honor, and their oaths, will not bind them, let us not put into their hands our liberty, and all our other great interests; let us have no government at all. In the second place, if these ties will bind them we need not distrust the practicability of the rule. It was followed in part by the Committee in the apportionment of Representatives yesterday reported to the House. The best course that could be taken would be to leave the interests of the people to the representatives of the people.
Mr. Madison was not a little surprised to hear this implicit confidence urged by a member who, on all occasions, had inculcated so strongly the political depravity of men, and the necessity of checking one vice and interest by opposing to them another vice and interest. If the representatives of the people would be bound by the ties he had mentioned, what need was there of a Senate? What of a revisionary power? But his reasoning was not only inconsistent with his former reasoning, but with itself. At the same time that he recommended this implicit confidence to the Southern States in the Northern majority, he was still more zealous in exhorting all to a jealousy of a western majority. To reconcile the gentleman with himself, it must be imagined that he determined the human character by the points of the compass. The truth was, that all men having power ought to be distrusted, to a certain degree. The case of Pennsylvania had been mentioned, where it was admitted that those who were possessed of the power in the original settlement never admitted the new settlements to a due share of it. England was a still more striking example.
"Well, you didn't send any ammunition."
Source: Calculated Risk (1950), p. 477
Source: Alone (1938), Ch. 1
Context: What people think about you is not supposed to matter much, so long as you yourself know where the truth lies; but I have found out, as have others who move in and out of newspaper headlines, that on occasion it can matter a good deal. For once you enter the world of headlines you learn there is not one truth but two: the one which you know from the facts; and the one which the public, or at any rate a highly imaginative part of the public, acquires by osmosis.
Ch I : Government by Laws and Sanctions, why necessary
Political Disquisitions (1774)
Context: If there be, in any region of the universe, an order of moral agents living in society, whose reason is strong, whose passions and inclinations are moderate, and whose dispositions are turned to virtue, to such an order of happy beings, legislation, administration, and police, with the endlessly various and complicated apparatus of politics, must be in a great measure superfluous. Did reason govern mankind, there would be little occasion for any other government, either monarchical, aristocratical, democratical, or mixed. But man, whom we dignify with the honourable title of Rational, being much more frequently influenced, in his proceedings, by supposed interest, by passion, by sensual appetite, by caprice, by any thing, by nothing, than by reason; it has, in all civilized ages and countries, been found proper to frame laws and statutes fortified by sanctions, and to establish orders of men invested with authority to execute those laws, and inflict the deserved punishments upon the violators of them. By such means only has it been found possible to preserve the general peace and tranquillity. But, such is the perverse disposition of man, the most unruly of all animals, that this most useful institution has been generally debauched into an engine of oppression and tyranny over those, whom it was expresly and solely established to defend. And to such a degree has this evil prevailed, that in almost every age and country, the government has been the principal grievance of the people, as appears too dreadfully manifest, from the bloody and deformed page of history. For what is general history, but a view of the abuses of power committed by those, who have got it into their hands, to the subjugation, and destruction of the human species, to the ruin of the general peace and happiness, and turning the Almighty's fair and good world into a butchery of its inhabitants, for the gratification of the unbounded ambition of a few, who, in overthrowing the felicity of their fellow-creatures, have confounded their own?
"Philosophy and Fate", a translation of his inaugural address as chair of Professor of Philosophy at the University of Frankfort on the Main (June 1929)
The Protestant Era (1948)
Context: As Hegel called the place at the end of philosophy the "place of truth," so Marx thought that the proletariat occupies this favored position, and the psychoanalyst attributes it to the completely analyzed personality, and the philosopher of vitalism to the strongest life, to the process of growth, to an élite or a race. There are, according to these ideas, favored moments and positions in history when truth appears and reason is united with the irrational. There are moments, as I myself have emphasized on different occasions, in which "kairos," the right time, is united with "logos," the "eternal truth," and in which the fate of philosophy is decided for a special period.
Justice Aggarwal, Para 3826
Quotes from the Judgment from Honorable Justice Agarwal, 2010
Memorandum, 'The Peace Settlement in Europe' (November 1916), quoted in Blanche E. C. Dugdale, Arthur James Balfour, First Earl of Balfour, K.G., O.M., F.R.S., Etc. 1906–1930 (London: Hutchinson & Co. Ltd, 1936), p. 325
First Lord of the Admiralty
Cheers.
Speech in Birmingham (16 May 1902), quoted in The Times (17 May 1902), p. 12
1900s
Budget speech https://api.parliament.uk/historic-hansard/commons/1845/feb/14/financial-statement-the-budget in the House of Commons (14 February 1845)
Prime Minister
The History of Rome - Volume 2
As quoted in Epistulae morales ad Lucilium by Seneca, Epistle CXIII (trans. R. M. Gummere)
Speech to his crew off of Puerto San Julian, Argentina, prior to entering the Strait of Magellan (May 1578)
Source: 1780s, A Defence of the Constitutions of Government (1787), Ch. 1 Marchamont Nedham : The Right Constitution of a Commonwealth Examined"
Letter to John Jay from Paris, France (January 25, 1786). Source: “ From Thomas Jefferson to John Jay, 25 January 1786 https://founders.archives.gov/documents/Jefferson/01-09-02-0190,” Founders Online, National Archives, last modified June 13, 2018. [Original source: The Papers of Thomas Jefferson, vol. 9, 1 November 1785 – 22 June 1786, ed. Julian P. Boyd. Princeton: Princeton University Press, 1954, p. 215.]
1780s
Source: Better-World Philosophy: A Sociological Synthesis (1899), Individual Culture, pp. 274–275
are questions that assail with relentless emphasis the consciences of a great people.
"America's Apostasy", Chicago Chronicle, 6 Mar. 1899
in David W. Tschanz, Islamic Roots of Modern Hospitals https://www.aramcoworld.com/en-US/Articles/March-2017/The-Islamic-Roots-of-the-Modern-Hospital
Speech to the Labour Party Conference in Blackpool (28 September 1976), quoted in Labour Party Annual Conference Report 1976, p. 188 and James Callaghan, Time and Chance (Collins, 1987), p. 426. This part of his speech was written by his son-in-law, future BBC Economics correspondent Peter Jay
Prime Minister
Stone's obituary tribute to Einstein, April 1955, reprinted in The Best of I. F. Stone and quoted in I. F. Stone Remembered, 22 September 2006, radioopensource.org http://radioopensource.org/if-stone-remembered/,
Speech in Manchester (3 June 1915), quoted in The Times (4 June 1915), p. 9
Minister of Munitions
Loud and prolonged cheers.
Speech in St James's Hall, Piccadilly, London (4 December 1866), quoted in The Times (5 December 1866), p. 7
1860s
Source: Looking Backward, 2000-1887 http://www.gutenberg.org/ebooks/25439 (1888), Ch. 19
Source: The Dietetics of the Soul; Or, True Mental Discipline (1838), p. 95 1852 tr
Reza Aslan as quoted in Joseph, Suad, ed. (2007). Encyclopedia of Women and Islamic Cultures: Volume 5 Practices, Interpretations and Representations. Brill Online. p. 227
About
Milner as recorded by Percy FitzPatrick, cited in Diamonds, Gold, and War: The British, the Boers, and the Making of South Africa, 2008, Martin Meredith, p. 374.
Kurt Gödel (1958, CW II, p. 241) as cited in: Feferman, Solomon. " Lieber Herr Bernays!, Lieber Herr Gödel! Gödel on finitism, constructivity and Hilbert's program* http://math.stanford.edu/~feferman/papers/bernays.pdf." dialectica 62.2 (2008): 179-203.
Chi scrive in una lingua abbondante, è come un uomo che ha molti habiti, altri per usi domestici, altri per prodursi in pubblico, altri per le feste solenni.
XI.
Translation reported in Harbottle's Dictionary of quotations French and Italian (1904), p. 271.
Paradossi
Writing a review isn't enough — we have to get out there and actively stump for the movie. The underlying reason is sound: if Minority Report makes a lot of money, the studios will be encouraged to fashion more films of this sort. And that is a good thing — not just for science fiction lovers but for fans of intelligent, thought-provoking pictures of all genres.
Review http://www.reelviews.net/movies/m/minority_report.html of Minority Report (2002).
Four star reviews
Jack Newfield http://video.google.com/videoplay?docid=2441835652984416201&ei=sjpZS9eZGZPllQevwenkAw&q=sugar+ray+robinson#
About Sugar Ray sourced
Our Immediate Tasks
Report on the Construction of Situations (1957)
Graham Taylor, former manager of the English national football team ( Source http://news.bbc.co.uk/sport1/hi/football/world_cup_2006/teams/england/5108926.stm)
Chap. 3 : See Through People’s Masks
The Laws of Human Nature (2018)
Chap. 4 : Determine the Strength of People’s Character
The Laws of Human Nature (2018)
09.11.2000 - p.431
Theft by Finding: Diaries, Volume 1 (1977-2002) (2017)
2010s, League Confederation Goes Outer-Track (September 2018)
" Predators: A Response https://opinionator.blogs.nytimes.com/2010/09/28/predators-a-response/", The New York Times, 28 Sept. 2010
‘Boxing’, Political Register (10 August 1805), p. 195
1800s
"Saving the Rabbit from the Fox", p. 247
Morals, Reason, and Animals (1987)
Steve Sapontzis, " Predation https://digitalcommons.calpoly.edu/cgi/viewcontent.cgi?article=1220&context=ethicsandanimals", Ethics and Animals, Vol. 5, Iss. 2, Art. 4 (1984), p. 36
Speech to the Association of Chief Officers of Police in Bournemouth (25 May 1960), quoted in The Times (26 May 1960), p. 18
Home Secretary
On loss and failure, from [September 7, 1959, Pittsburgh Post-Gazette, 64, On Broadway, Dorothy, Kilgallen]
2021, January, Presidential Inaugural Address (2021)
http://www.espn.com/espn/feature/story/_/id/26113613/espn-world-fame-100-2019#mashrafe-bin-mortaza
Variant: A world contrary to God must be kept within bounds by the world’s sword. But true Christians love God and their neighbors as themselves; they commit no evil by the grace of God. It is not necessary to compel them to goodness since they know better what is good than the law imposing authority.
Source: The Net of Faith (c. 1443), Chapter 95, Summary
Speech to the Hawarden Amateur Horticultural Society (17 August 1876), as quoted in "Mr. Gladstone On Cottage Gardening", The Times (18 August 1876), p. 9
1870s
Source: Man to Man: Rediscovering Masculinity in a Challenging World (2020), p. 119
Vol. II, Book VI, Ch. I.
The Principles of Moral and Political Philosophy (1785)
As quoted in "Brigitte Lin on the Hong Kong Film Industry’s Golden Age" in Hong Kong Tatler (7 November 2012) https://hk.asiatatler.com/life/brigitte-lin-on-the-hong-kong-film-industry-s-golden-age
Source: Immo Royal, In Belgium you can find more than 7,500 hectares of royal real estate. Journalists conducted an in-depth investigation into the patrimony of the Royal Donation for the first time in 90 years. https://www.koningshuizen.be/ King Leopold II in a letter to the Minister of Finance on April 9, 1900, in honor of his 65th birthday.
Election speech, Canterbury, Victoria, 29 October, 1958 https://electionspeeches.moadoph.gov.au/speeches/1958-robert-menzies
Second Term as Prime Minister (1949-1966)
Original: Approfittate di tutte le occasioni piacevoli della vostra vita, ogni istante che passa sarà un istante in meno, non uno in più.
Source: prevale.net