Quotes about obligation
page 4

“Alright Duke,' said Old Sam, 'just for thee I'll oblige,
And to show thee I meant no offence',
So Sam picked it up, 'Gradely, lad' said the Duke,
'Right-o boys… let battle commence.”

Stanley Holloway (1890–1982) English stage and film actor, comedian, singer, poet and monologist

"Old Sam Small" monologue http://monologues.co.uk/Sam_Small.htm Sam, Sam, Pick Oop Tha' Musket

Boy

“The function of art is to struggle against obligation.”

Amedeo Modigliani (1884–1920) Italian painter and sculptor

Attributed without citation at History of Painters http://www.historyofpainters.com/modigliani.htm

Art

“We Hungarians accept principle that in time when Germany and Italy fight their giant struggle to guarantee better future of Europe and for fair and permanent peace, small and middle-sized states in the central Europe can only have the obligation to guard and secure in every way peace and understanding in their countries.”

János Esterházy (1901–1957) Czechoslovak member of Czechoslovak national parliament, russian nation politician and hungary nation polit…

About international relationships. Parliamentary speech on November 26, 1940.
International relationships

Peace, Way, Understanding, Time

“We are obliged to conclude that the Declaration of Independence represented the movement of a people. It was not, of course, a movement from the top. Revolutions do not come from that direction. It was not without the support of many of the most respectable people in the Colonies, who were entitled to all the consideration that is given to breeding, education, and possessions. It had the support of another element of great significance and importance to which I shall later refer. But the preponderance of all those who occupied a position which took on the aspect of aristocracy did not approve of the Revolution and held toward it an attitude either of neutrality or open hostility. It was in no sense a rising of the oppressed and downtrodden. It brought no scum to the surface, for the reason that colonial society had developed no scum. The great body of the people were accustomed to privations, but they were free from depravity. If they had poverty, it was not of the hopeless kind that afflicts great cities, but the inspiring kind that marks the spirit of the pioneer. The American Revolution represented the informed and mature convictions of a great mass of independent, liberty-loving, God-fearing people who knew their rights, and possessed the courage to dare to maintain them.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Speech on the Anniversary of the Declaration of Independence (1926)

Love, God, Hostility, People

“Sagan may not have believed in the God of the Bible, but he at least allowed the possibility of a creator.
Or did he? Carl was no more obliged to believe what he wrote in his sole work of fiction than George Lucas was required to believe in the Force.”

Robert J. Sawyer book Calculating God

Source: Calculating God (2000), Chapter 24 (p. 227)

God

“I think art has a right—not an obligation—to be difficult if it wishes. And, since people generally go on from this to talk about elitism versus democracy, I would add that genuinely difficult art is truly democratic.”

Geoffrey Hill (1932–2016) English poet and professor

Interview, The Paris Review No. 80, Spring 2000 http://www.theparisreview.org/interviews/730/the-art-of-poetry-no-80-geoffrey-hill

People, Art, Democracy, Thinking

“When we look into a mirror we think the image that confronts us is accurate. But move a millimetre and the image changes. We are actually looking at a never-ending range of reflections. But sometimes a writer has to smash the mirror — for it is on the other side of that mirror that the truth stares at us.
I believe that despite the enormous odds which exist, unflinching, unswerving, fierce intellectual determination, as citizens, to define the real truth of our lives and our societies is a crucial obligation which devolves upon us all. It is in fact mandatory.
If such a determination is not embodied in our political vision we have no hope of restoring what is so nearly lost to us — the dignity of man.”

Harold Pinter (1930–2008) playwright from England

Art, Truth & Politics (2005)

Truth, Hope, Thinking, Change

“Your Knowledge has Qualified You to make those Reflections on the following Relations, which few can Think, and tis not fit that all should See. How far the Platonic Notions of Demons which were, it may be, much more espoused by those primitive Christians and Scholars that we call The Fathers, than they see countenanced in the ensuing Narratives, are to be allowed by a serious man, your Scriptural Divinity, join'd with Your most Rational Philosphy, will help You to Judge at an uncommon rate. Had I on the Occasion before me handled the Doctrin of Demons, or launced forth into Speculations about magical Mysteries, I might have made some Ostentation, that I have read something and thought a little in my time; but it would neither have been Convenient for me, nor Profitable for those plain Folkes, whose Edification I have all along aimed at. I have therefore here but briefly touch't every thing with an American Pen; a Pen which your Desert likewise has further Entitled You to the utmost Expressions of Respect and Honor from. Though I have no Commission, yet I am sure I shall meet with no Crimination, if I here publickly wish You all manner of Happiness, in the Name of the great Multitudes whom you have laid under everlasting Obligations. Wherefore in the name of the many hundred Sick people, whom your charitable and skilful Hands have most freely dispens'd your no less generous than secret Medicines to; and in the name of Your whole Countrey, which hath long had cause to believe that you will succeed Your Honourable Father and Grandfather in successful Endeavours for our Welfare; I say, In their Name, I now do wish you all the Prosperity of them that love Jerusalem. And whereas it hath been sometimes observed, That the Genius of an Author is commonly Discovered in the Dedicatory Epistle, I shall be content if this Dedicatory Epistle of mine, have now discovered me to be,
(Sir) Your sincere and very humble Servant,
C. Mather.”

Cotton Mather (1663–1728) American religious minister and scientific writer

Love, Happiness, People, Secret

“The positivist philosophy of Comte and the I doctrine deduced from it that humanity is an organism, and Darwin's doctrine of a law of the struggle for existence that is supposed to govern life, with the differentiation of various breeds of people which follows from it, and the anthropology, biology, and sociology of which people are now so fond-all have the same aim. These have all become favourite sciences because they serve to justify the way in which people free themselves from the human obligation to labour, while consuming the fruits of other people's labour.”

Leo Tolstoy (1828–1910) Russian writer

What then must we do? (1886)

Life, People, Law, Way

“To me, it has always been a matter of wonder that Christ said nothing as to the obligation man is under to his country, nothing as to the rights of the people as against the wish and will of kings, nothing against the frightful system of human slavery—almost universal in his time. What he did not say is altogether more wonderful than what he did say. It is marvelous that he said nothing upon the subject of intemperance, nothing about education, nothing about philosophy, nothing about nature, nothing about art. He said nothing in favor of the home, except to offer a reward to those who would desert their wives and families.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

"To the Indianapolis Clergy." The Iconoclast (Indianapolis, IN) (1883)

People, Education, Family, Art

“I think we have gone through a period when too many children and people have been given to understand "I have a problem, it is the Government's job to cope with it!" or "I have a problem, I will go and get a grant to cope with it!" "I am homeless, the Government must house me!" and so they are casting their problems on society and who is society? There is no such thing! There are individual men and women and there are families and no government can do anything except through people and people look to themselves first. It is our duty to look after ourselves and then also to help look after our neighbour and life is a reciprocal business and people have got the entitlements too much in mind without the obligations.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Third term as Prime Minister

Life, Women, Men, Children

“Do not abandon your prayers intentionally for surely the obligations of Allah and His Messenger cease to cover one who forsakes his prayers intentionally.”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Kanzul `Ummal, Volume 7, Tradition 19096
Shi'ite Hadith

“I think when we talk about corporal punishment, and we have to think about our own children, and we are rather reluctant, it seems to me, to have other people administering punishment to our own children, because we are reluctant, it puts a special obligation on us to maintain order and to send children out from our homes who accept the idea of discipline. So I would not be for corporal punishment in the school, but I would be for very strong discipline at home so we don't place an unfair burden on our teachers.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1963 Source: News Conference 56 (22 May 1963) http://www.jfklibrary.org/Historical+Resources/Archives/Reference+Desk/Press+Conferences/003POF05Pressconference56_05221963.htm

Children, People, School, Home

“There will be other crises in the national history which will make other demands for the fullest and most unselfish contribution to the national interest. No generation will be denied its opportunity, will be spared its duty, to put forth its best efforts. We devoutly hope that these contributions will not be demanded upon the field of battle. But they will be just as truly needed, just as urgently summoned, in the activities of peace, the efforts of industry, the performance of all the obligations of citizenship. We can not go out from this place and occasion without refreshment of faith and renewal of confidence that in every exigency our Negro fellow citizens will render the best and fullest measure of service whereof they are capable.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Progress of a People (1924)

Peace, Faith, Hope, Confidence

“Government has an obligation to protect its citizenry.”

Carl Kruger (1949) American politician

CNN telephone interview http://www.cnn.com/2007/TECH/ptech/02/07/nyc.ipod.reut/index.html about proposed ban of iPods while crossing streets (February 2007)

“Classic art was like a king who has the right to govern, punish, reward, and choose his favorites from an aristocracy, obliging them to adopt conventional rules as to manners, morals, and modes of speech. The new art tries to imitate nature in its unconsciousness, its moral indifference.”

Eugène-Melchior de Vogüé (1848–1910) French diplomat, orientalist, travel writer, archaeologist, philanthropist and literary critic

Russian Novelists (1887), page 10 (translated by Jane Loring Edmands)

Art, Nature, Indifference

“Ambition breaks the ties of blood, and forgets the obligations of gratitude.”

William Scott, 1st Baron Stowell (1745–1836) British politician

As quoted in History of the Anti-Corn Law League (1853), by Archibald Prentice, p. 54; around 1876 this began to began to be cited to W. Scott, and then around 1880 sometimes to Walter Scott, but without citations of source, including a variant: "Selfish ambition breaks the ties of blood, and forgets the obligations of gratitude" in a publication of 1907.

Forgetting, Gratitude

“One great thing about getting old is that you can get out of all sorts of social obligations just by saying you're tired.”

George Carlin (1937–2008) American stand-up comedian

"Getting old"
It's Bad for Ya (2008)

“I have lately been reading Modern Painters, and I have derived from the work much genuine pleasure and, I hope, some edification; at any rate it made me feel how ignorant I had previously been on the subject which it treats. Hitherto I have only had instinct to guide me in judging of art; I feel now as if I had been walking blindfold — this book seems to give me eyes. I do wish I had pictures within reach by which to test the new sense. Who can read these glowing descriptions of (J. M. W.) Turner’s works without longing to see them? However eloquent and convincing the language in which another’s opinion is placed before you, you still wish to judge for yourself. I like this author’s style much; there is both energy and beauty in it: I like himself too, because he is such a hearty admirer. He does not give Turner half-measure of praise or veneration; he eulogizes, he reverences him (or rather his genius) with his whole soul. One can sympathize with that sort of devout, serious admiration (for he is no rhapsodist) one can respect it; and yet possibly many people would laugh at it. I am truly obliged to Mr. Smith for giving me this book, not having often met with one that has pleased me more.”

Charlotte Brontë (1816–1855) English novelist and poet

Charlotte Brontë, on Modern Painters, Vol. 1 (1843), by John Ruskin. Letter to W. S. Williams (31 July 1848) The Letters of Charlotte Brontë

People, Pleasure, Books, Beauty

“None of us would ever wish the evil that was done on September the 11th. Yet after America was attacked, it was as if our entire country looked into a mirror and saw our better selves. We were reminded that we are citizens, with obligations to each other, to our country, and to history. We began to think less of the goods we can accumulate, and more about the good we can do.”

George W. Bush (1946) 43rd President of the United States

2000s, 2002, State of the Union address (January 2002)

History, Thinking, Evil, Country

“Only one conclusion appears to me possible. We shall not promote our welfare by a narrow and shortsighted policy. We can gain nothing by any destruction of govern- ment or society. That action which in the long run is for the advantage of the individual, as it is for the support of our Union, is best summed up in a single word — renunciation. It is only by surrendering a certain amount of our liberty, only by taking on new duties and assuming new obligations, that we make that progress which we characterize as civilization. It is only in like manner that the become partakers of its glory. That is the answer to every herald of discontent and to every preacher of destruction. While this is understood, American institutions and the American Union are secure.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Freedom and its Obligations (1924)

Support, Appearance

“It seems too, that the Method of exacting their Revenues, newly invented by the Lords, diminishes both the Inhabitants, and the Spirit of Agriculture in Russia. Almost all the Villages are heavily taxed. The Lords, who seldom or never reside in their Villages, lay an Impost on every Head of one, two, and even five Rubles, without the least Regard to the Means by which their Peasants may be able to raise this Money.
It is highly necessary that the Law should prescribe a Rule to the Lords, for a more judicious Method of raising their Revenues; and oblige them to levy such a Tax, as tends least to separate the Peasant from his House and Family; this would be the Means by which Agriculture would become more extensive, and Population be more increased in the Empire.”

Catherine the Great (1729–1796) Empress of Russia

Proposals for a New Law Code (1768)

Money, Family, Law, Housing

“The dictatorship tries to function without resorting to force so we must try to oblige it to do so, thereby unmasking its true nature as the dictatorship of the reactionary social classes.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

Method of Guerrilla Warfare (1963)

Nature

“In the spring of the freshman year, the sophmore girls held what was called "The Baby Party" which all freshmen girls were compelled to attend. At this affair, the freshmen girls were questioned as to their misdemeanors and punished for their disobedience and rebellions. The baby party was so name because the freshman girls were required to dress as babies.
At the party; the freshmen girls were put through various students under command of sophomores. Upon one occasion, for instance, the freshman girls were led into a dark corridor where their eyes were blindfolded, and their arms were bound behind them. Only one freshman at a time was taken through this corridor along which sophomore guards were stationed at intervals. This arrangement was designed to impress the girls punished with the impossibility of escape from their captresses. After a series of harmless punishments, each girl was led into a large room where all the Junior and Senior girls were assembled. There she was sentenced to go through various exhibitions, supposed to be especially suitable to punish each particular girls failure to submit to discipline imposed by the upper class girl. The sophomore girls carried long sticks with which to enforce, if necessary, the stunts which the freshmen were required to preform. While the programme did not call for a series of pre-arranged physical struggles between individual girls…frequent rebellion of the freshman against the commands of their captresses and guards furnished the most exciting portion of the entertainment according to the report of a majority of the class girls.
Nearly all the sophomores reported excited pleasantness of captivation emotion throughout the party. The pleasantness of captivation response appeared to increase when they were obliged to overcome rebellious freshmen physically, or to preform the actions from which the captive girls strove to escape….
Female behavior also contains still more evidence than male behavior that captivation emotion is not limited to inter-sex relationships. The person of another girls seems to evoke from female subjects, under appropriate circumstances, filly as strong captivation response as does that of a male.”

William Moulton Marston (1893–1947) American psychologist, lawyer, inventor and comic book writer

as quoted in Wonder Woman: Bondage and Feminism in the Marston/Peter comics, 1941-1948, pp. 64-65 by Noah Berlatsky.
The Emotions of Normal People (1928)

Sex, Behavior, Girl, Spring

“Our people… will give you all the necessaries of war they produce, if, instead of the bankrupt trash they now are obliged to receive for want of any other, you will give them a paper promise funded on a specific pledge, and of a size for common circulation.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to James Monroe, 1815. ME 14:228
Posthumous publications, On financial matters

War, People

“His mind was destitute of that dread which has been erroneously decried as if it were nothing higher than a man’s animal care for his own skin: that awe of the Divine Nemesis which was felt by religious pagans, and, though it took a more positive form under Christianity, is still felt by the mass of mankind simply as a vague fear at anything which is called wrong-doing. Such terror of the unseen is so far above mere sensual cowardice that it will annihilate that cowardice: it is the initial recognition of a moral law restraining desire, and checks the hard bold scrutiny of imperfect thought into obligations which can never be proved to have any sanctity in the absence of feeling.”

George Eliot book Romola

Volume I, Chapter XI
Romola (1863)

Fear, Law, Feeling, Animals

“Not that we would detract one iota from the benevolence which does exist in humanity; there is both more gratitude and more cause for gratitude than it is the fashion now-a-days to admit: but this we do say, that the obligation is never from those on whom we have a claim. Kindness is always unexpected; and “overcomes us like a summer cloud," exciting our "special wonder" as well as thankfulness.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Heath's book of Beauty, 1833 (1832)

Fashion, Summer, Gratitude

“I know I will be severely criticized by the interventionists in America when I say we should not enter a war unless we have a reasonable chance of winning…. We are no better prepared today than France was when the interventionists persuaded her to attack the Siegfried Line….
It is not only our right but it is our obligation as American citizens to look at this war objectively and to weigh our chances for success if we should enter it. I have attempted to do this, especially from the standpoint of aviation; and I have been forced to the conclusion that we cannot win this war for England, regardless of how much assistance we extend.”

Burton K. Wheeler (1882–1975) American politician and lawyer

Speech, reported in Robert G. Torricelli, Andrew Carroll, In Our Own Words: Extraordinary Speeches of the American Century (2000), p. 126.

War, Chance, Success

“Every nation that wants peace will share the benefits of a freer world. And every nation that seeks peace has an obligation to help build that world.”

George W. Bush (1946) 43rd President of the United States

2000s, 2004, Speech to United Nations General Assembly (September 2004)

World, Peace, Help

“In America a woman loses her independence for ever in the bonds of matrimony. While there is less constraint on girls there than anywhere else, a wife submits to stricter obligations. For the former, her father's house is a home of freedom and pleasure; for the latter, her husband's is almost a cloister.”

Alexis De Tocqueville book Democracy in America

Book Three, Chapter X.
Democracy in America, Volume II (1840), Book Three

Pleasure, Home, Girl, Freedom

“b) Non-commencement of the P/A/P or the inability of the agency to obligate a released appropriation within the first semester of the year;”

Francis Escudero (1969) Filipino politician

2014, Speech: Sponsorship Speech for the FY 2015 National Budget

“There is no doubt that the treacherous attack has confirmed that Britain and America are acting on behalf of Israel and the Jews, paving the way for the Jews to divide the Muslim world once again, enslave it and loot the rest of its wealth. A great part of the force that carried out the attack came from certain gulf countries that have lost their sovereignty. Now infidels walk everywhere on the land where Muhammad was born and where the Koran was revealed to him. The situation is serious. The rulers have become powerless. Muslims should carry out their obligations, since the rulers of the region have accepted the invasion of their countries. These countries belong to Islam and not the rulers.”

Osama bin Laden (1957–2011) founder of al-Qaeda

In response to the interviewer stating: 'How do you react to the December attack on Iraq by U.S. and British forces?'
1990s, Time magazine interview (1998)

World, Way, Parting, Country

“I would also ask you to fulfil in an abundant measure your obligation for the revival of the glory of Hindu culture and civilisation, not from a narrow or bigoted point of view but for strengthening the very root of nationalism in this country. In this great land of ours where twenty-eight crores of Hindus live, the word Hindu sometimes stinks in the nostrils of many a son of India.”

Syama Prasad Mookerjee (1901–1953) Indian politician

Speech delivered at Benaras Hindu University Convocation on 1st December 1940.

Country

“Streetlife serenaders
Have no obligations
Hold no grand illusions
Need no stimulation.”

Billy Joel (1949) American singer-songwriter and pianist

Streetlife Serenader.
Song lyrics, Streetlife Serenade (1974)

“As though there were a tie
And obligation to posterity.
We get them, bear them, breed, and nurse:
What has posterity done for us.
That we, lest they their rights should lose,
Should trust our necks to gripe of noose?”

John Trumbull (poet) (1750–1831) American poet

Canto ii, line 121.
McFingal (1775-1782)

“A Society of Citizens, as well as every Thing else, requires a certain fixed Order: There ought to be some to govern, and others to obey. And this is the Origin of every Kind of Subjection; which feels itself more or less alleviated, in Proportion to the Situation of the Subjects. And, consequently, as the Law of Nature commands Us to take as much Care, as lies in Our Power, of the Prosperity of all the People; we are obliged to alleviate the Situation of the Subjects, as much as sound Reason will permit. And therefore, to shun all Occasions of reducing People to a State of Slavery, except the utmost Necessity should inevitably oblige us to do it; in that Case, it ought not to be done for our own Benefit; but for the Interest of the State: Yet even that Case is extremely uncommon. Of whatever Kind Subjection may be, the civil Laws ought to guard, on the one Hand, against the Abuse of Slavery, and, on the other, against the Dangers which may arise from it.”

Catherine the Great (1729–1796) Empress of Russia

Proposals for a New Law Code (1768)

People, Law, Feeling, Nature

“If I have been critical, it is because I believe it is my obligation to do so. And as a matter and duty of conscience, the notion that one should stay silent — and as the norms and values that keep America strong are undermined and as the alliances and agreements that ensure the stability of the entire world are routinely threatened by the level of thought that goes into 140 characters — the notion that we should say or do nothing in the face of such mercurial behavior is ahistoric and, I believe, profoundly misguided.”

Jeff Flake (1962) American politician

Speech in the U.S. Senate (2017)

World, Behavior, Strong

“It is not a pain to give to ingrates, but it is an intolerable one to be obliged to a dishonest man.”

François de La Rochefoucauld book Reflections; or Sentences and Moral Maxims

Ce n'est pas un grand malheur d'obliger des ingrats, mais c'en est un insupportable d'être obligé à un malhonnête homme.
Variant translation: It is not a great misfortune to be of service to ingrates, but it is an intolerable one to be obliged to a dishonest man.
Maxim 317.
Reflections; or Sentences and Moral Maxims (1665–1678)

Pain

“She [Mabel Manderson] uttered a little laugh of impatience. 'So you think he has been talking me round. No, that is not so. I am merely sure he did not do it. Ah! I see you think that absurd. But see how unreasonable you are, Mr Trent! Just now you were explaining to me quite sincerely that it was foolishness in you to have a certain suspicion of me after seeing me and being in my atmosphere, as you said.' Trent started in his chair. She glanced at him and went on: 'Now, I and my atmosphere are much obliged to you, but we must stand up for the rights of other atmospheres. I know a great deal more about Mr Marlowe's atmosphere than you know about mine even now. I saw him constantly for several years. I don't pretend to know all about him; but I do know that he is incapable of a crime of bloodshed. The idea of his planning a murder is as unthinkable to me as the idea of your picking a poor woman's pocket, Mr Trent.”

Edmund Clerihew Bentley book Trent's Last Case

Source: Trent's Last Case (1912), Chapter XIII: "Eruption"

Idea, Thinking, Sincerity

““I’d rather you didn’t smoke in here.”
“Kawahara, I’d rather you died of an internal hemorrhage, but I don’t suppose you’ll oblige me.””

Richard K. Morgan book Altered Carbon

Source: Altered Carbon (2002), Chapter 25 (p. 319)

“We must remember that we have not only the present but the future to safeguard; our obligations extend even to generations yet unborn. The unassimilated alien child menaces our children, as the alien industrial worker, who has destruction rather than production in mind, menaces our industry. It is only when the alien adds vigor to our stock that he is wanted. The dead weight of an alien accretion stifles national progress. But we have a hope that can not be crushed; we have a background that we will not allow to be obliterated. The only acceptable immigrant is the one who can justify our faith in man by a constant revelation of the divine purpose of the Creator.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Whose Country Is This? (1921)

Children, Faith, Hope, Future

“All international investment agreements under negotiation should include a clear provision stipulating that in case of conflict between the human rights obligations of a State and those under other treaties, human rights conventions prevail”

Alfred de Zayas (1947) American United Nations official

Report of the Independent Expert on the promotion of a democratic and equitable international order on the adverse impacts of free trade and investment agreements on a democratic and equitable international order http://www.ohchr.org/EN/Issues/IntOrder/Pages/Reports.aspx. 2015, Report submitted to the UN General Assembly

“The Porte, acting under the same obligation, and wishing to secure the safety of its army and its citizens, took energetic measures to check these uprisings. The deportation of the Armenians was one of these preventive measures. I admit also that the deportation was not carried out lawfully everywhere. In some places unlawful acts were committed. The already existing hatred among the Armenians and Mohammedans, intensified by the barbarous activities of the former, had created many tragic consequences. Some of the officials abused their authority, and in many places people took preventive measures into their own hands and innocent people were molested. I confess it. I confess, also, that the duty of the Government was to prevent these abuses and atrocities, or at least to hunt down and punish their perpetrators severely. In many places, where the property and goods of the deported people were looted, and the Armenians molested, we did arrest those who were responsible and punished them according to the law. I confess, however, that we ought to have acted more sternly, opened up a general investigation for the purpose of finding out all the promoters and looters and punished them severely.”

Mehmed Talat (1874–1921) Grand Vizier of the Ottoman Empire and Minister of the Interior

Quoted in "In God's Name: Genocide and Religion in the Twentieth Century" - Page 53 - by Omer Bartov, Phyllis Mack - Religion – 2001

People, Law

“An extreme, unconditional human yearning was expressed for the first time by Nietzsche independently of moral goals or of serving God. … Ardor that doesn’t address a dramatically articulated moral obligation is a paradox. … If we stop looking at states of ardor as simply preliminary to other and subsequent conditions grasped as beneficial, the state I propose seems a pure play of lightning, merely an empty consummation. Lacking any relation to material benefits such as power or the growth of the state (or of God or a Church or a party), this consuming can’t even be comprehended. … I’ll have to face the same difficulties as Nietzsche—putting God and the good behind him, though all ablaze with the ardor possessed by those who lay down their lives for God or the good. … I’ll admit that moral investigations that aim to surpass the good lead first of all to disorder.”

Georges Bataille (1897–1962) French intellectual and literary figure

Source: On Nietzsche (1945), pp. xx-xxii

God, Time

“poetry and every other art was and is and forever will be strictly and distinctly a question of individuality…. poetry is being, not doing…. if poetry is your goal, you've got to forget all about punishments and all about rewards and all about selfstyled obligations and duties and responsibilities...”

E.E. Cummings (1894–1962) American poet

"i & their son: Nonlecture Two"
i : six nonlectures (1953)

Art, Question, Forgetting

“Instead of a wild, hatless little savage jumping into the house, and rushing to squeeze us all breathless, there lighted from a handsome black pony a very dignified person with brown ringlets falling from the cover of a feathered beaver, and a long cloth habit which she was obliged to hold up with both hands that she might sail in.”

Emily Brontë book Wuthering Heights

Nelly Dean on Catherine Earnshaw (Ch. VII).
Wuthering Heights (1847)

Light, Housing, Personality, Clothes

“The point of recapitulation in the first movement of Beethoven's Ninth Symphony unleashes one of the most horrifyingly violent episodes in the history of music…. The point is not to hold up Beethoven as exceptionally monstrous. The Ninth Symphony is probably our most compelling articulation in music of the contradictory impulses that have organized patriarchal culture since the Enlightenment. Moreover, within the parameters of his own musical compositions, he may be heard as enacting a critique of narrative obligations that is…devestating.”

Susan McClary (1946) American musicologist

McClary, Susan (1991). Feminine Endings: Music, Gender, and Sexuality, p. 128-129. Minnesota: University of Minnesota Press. ISBN 0816618984.

Music, History

“As I wanted to suggest a luxuriant and untamed type of nature, a tropical sun that sets aglow everything around it, I was obliged to give my figures a suitable setting.It is indeed the outdoor life — yet intimate at the same time, in the thickets and the shady streams, these women whispering in an immense palace decorated by nature itself, with all the riches that Tahiti has to offer. This is the reason behind all these fabulous colors, this subdued and silent glow."But none of this exists!""Oh yes it does, as an equivalent of the grandeur, the depth, the mystery of Tahiti, when you have to express it on a canvas measuring only one square meter."Very subtle, very knowing in her naïveté is the Tahitian Eve. The riddle hiding in the depth of her childlike eyes is still incommunicable to me.”

Paul Gauguin (1848–1903) French Post-Impressionist artist

Source: 1890s - 1910s, The Writings of a Savage (1996), p. 137: Diverse Choses, his notebook (1896 - 1898)

Life, Women, Color, Nature

“How can one be late to the end of history? A question for today. It is serious because it obliges one to reflect again, as we have been doing since Hegel, on what happens and deserves the name of event, after history; it obliges one to wonder if the end of history is but the end of a certain concept of history.”

Jacques Derrida book Specters of Marx

Injunctions of Marx
Specters of Marx (1993)

History, Question

“When more of the people's sustenance is exacted through the form of taxation than is necessary to meet the just obligations of government and expenses of its economical administration, such exaction becomes ruthless extortion and a violation of the fundamental principles of free government.”

Grover Cleveland (1837–1908) 22nd and 24th president of the United States

Second Annual Message (December 1886).

People

“Perhaps I am more than usually jealous with respect to my freedom. I feel that my connection with and obligation to society are still very slight and transient. Those slight labors which afford me a livelihood, and by which it is allowed that I am to some extent serviceable to my contemporaries, are as yet commonly a pleasure to me, and I am not often reminded that they are a necessity. So far I am successful. But I foresee, that, if my wants should be much increased, the labor required to supply them would become a drudgery. If I should sell both my forenoons and afternoons to society, as most appear to do, I am sure, that, for me, there would be nothing left worth living for. I trust that I shall never thus sell my birthright for a mess of pottage.”

Henry David Thoreau book Life Without Principle

Life Without Principle (1863)

Pleasure, Feeling, Freedom, Appearance

“We are not indeed obliged always to speak what we think, but we must always think what we speak.”

Anne-Thérèse de Marguenat de Courcelles, marquise de Lambert (1647–1733) writer from France

Source: A Mother's Advice to Her Son, 1726, p. 149

Thinking

“Nothing is more certain than that whatever has to court public favor for its support will sooner or later be prostituted to utilitarian ends. The educational institutions of the United States afford a striking demonstration of this truth. Virtually without exception, liberal education, that is to say, education centered about ideas and ideals, has fared best in those institutions which draw their income from private sources. They have been able … to insist that education be not entirely a means for breadwinning. This means that they have been relatively free to promote pure knowledge and the training of the mind. … In state institutions, always at the mercy of elected bodies and of the public generally, and under obligation to show practical fruits for their expenditure of money, the movement toward specialism and vocationalism has been irresistible. They have never been able to say that they will do what they will with their own because their own is not private. It seems fair to say that the opposite of the private is the prostitute.”

Richard M. Weaver (1910–1963) American scholar

Source: Ideas have Consequences (1948), pp. 136-137.

Money, Truth, Education, Idea

“The acceptance of the legitimacy of the overt use of power comes hard in some segments of our citizenship. In some of the expressions of concern over our behavior in Vietnam, we are seeing curious aspects of our national character in this regard. They often contain a note of reluctance or of regret over the use of the vast power represented by the resources of the United States at home and abroad. In some quarters there seems to even be what amounts to a certain feeling of guilt arising from our possession of this power and an uneasiness about the morality of our conduct. One consequence of this attitude in the Vietnam situation is that our government must constantly defend its actions to critics and, in so doing, is often obliged to disclose its plans and purposes to a degree which must be vastly helpful to our opponents. Inevitably in a situation such as Vietnam, where we are using limited means to gain limited ends, it is essential to keep the adversary in doubt with regard to the full scope of our intentions.”

Maxwell D. Taylor (1901–1987) United States general

Source: Responsibility and Response (1967), p. 79

Behavior, Feeling, Home, Help

“Mujahid Shah, on this occasion, repaired mosques which had been built by the officers of Alla-ood-Deen Khiljy. He broke down many temples of the idolaters, and laid waste the country; after which he hastened to Beejanuggur… The King drove them before him, and gained the bank of a piece of water, which alone divided him from the citadel, where in the Ray resided. Near this spot was an eminence, on which stood a temple, covered with plates of gold and silver, set with jewels: it was much venerated by the Hindoos, and called, in the language of the country, Puttuk. The King, considering its destruction a religious obligation ascended the hill, and having razed the edifice, became possessed of the precious metals and jewels therein.”

Firishta (1560–1620) Indian historian

Sultãn Alãu’d-Dîn Mujãhid Shãh Bahmanî (AD 1375-1378) Vijayanagar (Karnataka)
Tãrîkh-i-Firishta

Water, Country

“The Comtists are right when they say that men's moral ideas are not fixed. The attitude of public opinion towards slavery was completely changed in twenty or thirty years. Still I am obliged to believe that such a moral revolution as the Comtists hope for is not possible within a reasonable space of time.”

Arnold Toynbee (1852–1883) British economic historian

Source: Lectures on The Industrial Revolution in England (1884), p. 150

Men, Hope, Idea, Change

“Science has always been in conflict with narratives. Judged by the yeardstick of science, the majority of them prove to be fables. But to the extend that science does not restrict itself to starting useful regularities and seeks truth, it is obliged to legitimate the rules of its own game.”

Jean-François Lyotard (1924–1998) French philosopher

The Postmodern Condition: A Report on Knowledge (1977) XXII

Truth, Game, Science

“The rule systems governing transactions among agents in a defined sphere specify, to a greater or lesser extent, who participates (and who is excluded), who does what, when, where and how, and in relation to whom. ln particular, they define possible rights and obligations, including rules of command and obedience, governing specified categories of actors or roles vis a vis one another. The theory deals with the properties of social rule systems, their role in patterning social life, and the social and political processes whereby such systems are produced, maintained, and transformed as well as implemented in social action and interaction.”

Tom R. Burns (1937) American sociologist

Source: The shaping of social organization (1987), p. 8; Cited in: Carola Aili, Pamela Denicolo, Lars-Erik Nilsson (2008) In Tension Between Organization and Profession. p. 228.

Life

“Foreign debts. About $12,000,000,000 is due to our Government from abroad, mostly from European governments. Great Britain, Finland, Hungary, Lithuania and Poland have negotiated settlements amounting close to $5,000,000,000. This represents the funding of over 42 per cent of the debt since the creation of the special Foreign Debt Commission. As the life of this commission is about to expire, its term should be extended. I am opposed to the cancellation of these debts and believe it for the best welfare of the world that they should be liquidated and paid as fast as possible. I do not favor oppressive measures, but unless money that is borrowed is repaid credit can not be secured in time of necessity, and there exists besides a moral obligation which our country can not ignore and no other country can evade. Terms and conditions may have to conform to differences in the financial abilities of the countries concerned, but the principle that each country should meet its obligation admits of no differences and is of universal application.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Second State of the Union Address (1924)

Life, Money, World, Universe

“Today in many western countries, nobody dares question the Holocaust whose nature is questionable. According to the reports I have received, in America if people decide to write something against homosexuality on the basis of psychological and sociological principles, they will be prevented from publishing their work. How is it that these people feel obligated to respect freedom of expression?”

Ali Khamenei (1939) Iranian Shiite faqih, Marja' and official independent islamic leader

September 17, 2012 comments made during a graduation ceremony at Imam Khomeini Naval Academy in Noshahr http://www.leader.ir/langs/en/?p=contentShow&id=9873 2012

People, Feeling, Question, Nature

“The constitution sets all three branches out as co-equal. The obligation of the judicial branch — as far back as the decision in Marbury v. Madison — is to review the constitutionality and legality of actions by the other branches. And that is its only job, to decide cases and controversies in front of it under article three.”

Merrick Garland (1952) American judge

; quote excerpted in:

Confirmation hearing on nomination to United States Court of Appeals for the District of Columbia Circuit (1995)

Decision

“[For Hegel] it is the ethical task of the individual to transcend particularity and conform to the universal, to exhibit as a matter of character and behavior the values expressed in the laws and customs of his or her people. The problem is that the universal … is itself without moral obligations as soon as it has been absolutized. As divine, its will is law and its deeds are good.”

Merold Westphal (1940)

Source: Kierkegaard’s Critique of Reason and Society (1992), pp. 39-40

People, Law, Behavior, Problem

“The worldly-minded … were unable to see why God should not give men their due if men, on their part, fulfilled their obligations. … A new man had emerged. He was demanding his rights; he was conscious of his importance. As he was before men, so would he be before God. What he had acquired materially or morally was his own, his very own, and neither king nor God might dispute his possession with him. He loved his God as he loved his king, but on condition that both respected his rights.”

Bernard Groethuysen (1880–1946) French literary historian, translator and writer

Source: The Bourgeois: Catholicism vs. Capitalism in Eighteenth-Century France (1927), p. 89

Love, Men, God, Parting

“He knows that law is the adhesive force in the cement of society, creating order out of chaos and coherence in place of anarchy. He knows that for one man to defy a law or court order he does not like is to invite others to defy those which they do not like, leading to a breakdown of all justice and all order. He knows, too, that every fellowman is entitled to be regarded with decency and treated with dignity. Any educated citizen who seeks to subvert the law, to suppress freedom, or to subject other human beings to acts that are less than human, degrades his heritage, ignores his learning, and betrays his obligation.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1963, Address at Vanderbilt University

Education, Justice, Law, Freedom

“The running up of this queer flag caused much fear to the families of the Californians established in the neighborhood of Sonoma, Petaluma, and San Rafael, for they realized that the instigators of the uprising that had disturbed the tranquility of the frontier had made up their minds to rule, come what might, and, as the rumor had been spread far and wide that Ide and his associates had raised the bear flag in order to enjoy complete liberty and not be obliged to any civilized governments, the ranchers, who would have remained unperturbed should the American flag have been run up in Sonoma and who would have considered it as the harbinger of a period of progress and enlightenment, seized their machetes and guns and fled to the woods, determined to await a propitious moment for getting rid of the disturbers of the peace. Strange to relate, the first victim that the ranchers sacrificed was the painter of the "Bear Flag," young Thomas Cowie…”

Mariano Guadalupe Vallejo (1807–1890) Californian military commander, politician, and rancher

As quoted in The Literature of California: Native American beginnings to 1945 (2000) ed., Jack Hicks
Historical and Personal Memoirs Relating to Alta California (1875)

Fear, Family, Peace

“Since the day I walked onto Academy grounds at West Point, I have been in an ongoing and quite conscious battle with my military service. Whether it was my first decision in college to turn away from military service altogether, or my post-September 11th decision to return to service, I have been attempting to mitigate conscience and duty for the past seven years. In the absence of a clear and articulate objection to service, I have defaulted to evolving forms of duty as my guiding principle. … Conscientious objection is now the only way dutifully to fulfill my obligations both to faith and to nation, and to my own internal commitments to personal courage.”

Joshua Casteel (1979–2012) US Army soldier, lecturer, and writer

From his conscientious objector application, pp. 115-116.
Letters from Abu Ghraib (2008)

Faith, Way, Courage, Decision

“You can still fulfil your traditional obligations but the contradiction in the system between the communal approach and the free market approach needs to be addressed.”

Mahendra Chaudhry (1942) Fijian politician

Interview with Fiji Live, 22 August 2005

Communication

“We are being obliged to consider the significance of woman and her existence as a problem. We cannot evade the question as to what we are and what we should be.”

Edith Stein (1891–1942) Jewish-German nun, theologian and philosopher

Essays on Woman (1996), Spirituality of the Christian Woman (1932)

Question, Problem

“Mr. Speaker, in the brief time I have let me give you five reasons why I'm opposed to giving the President a blank check to launch a unilateral invasion and occupation of Iraq and why I will vote against this resolution.One: I have not heard any estimates of how many young American men and women might die in such a war, or how many tens of thousands of women and children in Iraq might also be killed. As a caring nation, we should do everything we can to prevent the horrible suffering that a war will cause. War must be the last recourse in international relations, not the first.Second, I am deeply concerned about the precedent that a unilateral invasion of Iraq could establish in terms of international law and the role of the United Nations. If President Bush believes that the US can go to war at any time against any nation, what moral or legal obligation can our government raise if another country chose to do the same thing.Third, the United States in now involved in a very difficult war against international terrorism, as we learned tragically on September eleventh. We are opposed by Osama Bin Ladin and religious fanatics who are prepared to engage in a kind of warfare that we have never experienced before. I agree with Brent Scowcroft, Republican former national security adviser for President George Bush senior, who stated and I quote, "An attack on Iraq at this time would seriously jeopardize if not destroy the global counter-terrorist campaign we have undertaken."Fourth, at a time when this country has a six-trillion dollar national debt and a growing deficit, we should be clear that a war and a long-term American occupation of Iraq could be extremely expensive.Fifth, I am concerned about the problems with so-called unintended consequences. Who will govern Iraq when Saddam Hussein is removed? And what role will the US play in an ensuing civil war that could develop in that country? Will moderate governments in the regions who have large Islamic fundamentalist populations be overthrown and replaced by extremists? Will the bloody conflict between Israel and the Palestinian Authority be exacerbated? And these are just a few of the questions that remain unanswered.”

Bernie Sanders (1941) American politician, senator for Vermont

Speech on Iraq War Resolution in US House of Representatives https://www.youtube.com/watch?v=NdFw1btbkLM (9 October 2002) 2000s

Women, Men, War, Children

“BECAUSE no People can be truly happy, though under the greatest Enjoyment of Civil Liberties, if abridged of the Freedom of their Consciences, as to their Religious Profession and Worship: And Almighty God being the only Lord of Conscience, Father of Lights and Spirits; and the Author as well as Object of all divine Knowledge, Faith and Worship, who only doth enlighten the Minds, and persuade and convince the Understandings of People, I do hereby grant and declare, That no Person or Persons, inhabiting in this Province or Territories, who shall confess and acknowledge One almighty God, the Creator, Upholder and Ruler of the World; and profess him or themselves obliged to live quietly under the Civil Government, shall be in any Case molested or prejudiced, in his or their Person or Estate, because of his or their conscientious Persuasion or Practice, nor be compelled to frequent or maintain any religious Worship, Place or Ministry, contrary to his or their Mind, or to do or suffer any other Act or Thing, contrary to their religious Persuasion.”

William Penn (1644–1718) English real estate entrepreneur, philosopher, early Quaker and founder of the Province of Pennsylvania

Pennsylvania Charter of Privileges (28 October 1701)

God, Happiness, People, World

“Even if astrology had been a real science, I knew nothing about it. We find countless events in real history which would never have occurred if they had not been predicted. This is because we are the authors of our so-called destiny, and all the 'antecedent necessities' of the Stoics are chimerical; the argument which proves the power of destiny seems strong only because it is sophistical. Cicero laughed at it. Someone whom he had invited to dinner, who had promised to go, and who had not appeared, wrote to him that since he had not gone it was evident that he had not been iturus ('going to go'). Cicero answers him: Veni ergo cras, et veni etiamsi venturus non sis ('Then come tomorrow, and come even if you are not going to come'). At this date, when I am conscious that I rely entirely on my common sense, I owe this explanation to my reader, despite the axiom, Fata viam inveniunt ('Destiny finds the way'). If the fatalists are obliged by their own philosophy to consider the concatenation of all events necessary, a parte ante ('a priori'), what remains of man's moral freedom is nothing; and in that case he can neither earn merit nor incur guilt. I cannot in conscience admit that I am a machine.”

Giacomo Casanova (1725–1798) Italian adventurer and author from the Republic of Venice

History of My Life (trans. Trask 1967), 1997 reprint, v. 7, chapter 8, p. 172
Referenced

Way, History, Sense, Freedom

“(Present) it is a culture that strictly ignores present obligations and places itself entirely at the service of eternity”

Max Frisch (1911–1991) Swiss playwright and novelist

Sketchbook 1946-1949

“This nation was founded," President Bush wrote, "upon the belief that every human being is endowed by our Creator with certain 'unalienable rights.'" The President, in using the exact language of the Declaration of Independence, including the archaic "unalienable," has expressed the conviction that "the laws of nature and of nature's God" furnish the moral foundation of constitutional government. "President Jefferson's timeless principle," he wrote, "obligates us to pursue a civil society that will democratically embrace its essential moral duties…”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, Bush's Lincolnian Challenge (2002)

God, Law, Nature

“What humiliation, what disgrace for us all, that it should be necessary for one man to exhort other men not to be inhuman and irrational towards their fellow-creatures! Do they recognise, then, no mind, no soul in them — have they not feeling, pleasure in existence, do they not suffer pain? Do their voices of joy and sorrow indeed fail to speak to the human heart and conscience — so that they can murder the jubilant lark, in the first joy of his spring-time, who ought to warm their hearts with sympathy, from delight in bloodshed or for their ‘sport,’ or with a horrible insensibility and recklessness only to practise their aim in shooting! Is there no soul manifest in the eyes of the living or dying animal — no expression of suffering in the eye of a deer or stag hunted to death — nothing which accuses them of murder before the avenging Eternal Justice? …. Are the souls of all other animals but man mortal, or are they essential in their organisation? Does the world-idea (Welt-Idee) pertain to them also — the soul of nature — a particle of the Divine Spirit? I know not; but I feel, and every reasonable man feels like me, it is in miserable, intolerable contradiction with our human nature, with our conscience, with our reason, with all our talk of humanity, destiny, nobility; it is in frightful (himmelschreinder) contradiction with our poetry and philosophy, with our nature and with our (pretended) love of nature, with our religion, with our teachings about benevolent design — that we bring into existence merely to kill, to maintain our own life by the destruction of other life. …. It is a frightful wrong that other species are tortured, worried, flayed, and devoured by us, in spite of the fact that we are not obliged to this by necessity; while in sinning against the defenceless and helpless, just claimants as they are upon our reasonable conscience and upon our compassion, we succeed only in brutalising ourselves. This, besides, is quite certain, that man has no real pity and compassion for his own species, so long as he is pitiless towards other races of beings.”

Bogumil Goltz (1801–1870) German humorist and satirist

Das Menschendasein in seinen weltewigen Zügen und Zeichen (1850); as quoted in The Ethics of Diet: A Catena of Authorities Deprecatory of the Practice of Flesh-eating https://archive.org/stream/ethicsofdietcate00will/ethicsofdietcate00will#page/n3/mode/2up by Howard Williams (London: F. Pitman, 1883), pp. 287-286.

Love, Life, Death, Men

“The ultimate of taxation-for-social-purposes is absolutism, not only because the growing fiscal power carries an equal increase in political power, but because the investment of revenue in the individual by the State gives it a pecuniary interest in him. If the State supplies him with all his needs and keeps him in health and a degree of comfort, it must account him a valuable asset, a piece of capital. Any claim to individual rights is liquidated by society's cash investment. The State undertakes to protect society's investment, as to reimbursement and profit, by way of taxation. The motor power lodged in the individual must be put to the best use so that the yield will further social ends, as foreseen by the management. Thus, the fiscal scheme which begins with distribution is forced by the logic of events into control of production. And the concept of natural rights is inconsistent with the social obligation of the individual. He lives for the State which nurtured him. He belongs to the State by right of purchase.”

Frank Chodorov (1887–1966) American libertarian thinker

“Taxation is Robbery,” Chicago: Human Events Associates (1947)

Health, Way, Nature

“We are programmed to find sex pleasurable for one simple reason—because animals who mate have offspring. Those who do not mate have none. Traits that result in successful reproduction get reinforced and passed on. Evolution is that simple.
It is therefore useless to bemoan as evil the fact that men tend toward aggression. Among our ancestors, aggression often helped males have more offspring than their competitors. “Good” and “evil” had little to do with it.
That is, until we reached consciousness, at which point, good and evil became pertinent indeed! Behaviors which might be excusable in dumb beasts can seem perverted, criminal, when performed by thinking beings. Just because a trait is “natural” does not oblige us to keep it.”

David Brin book Glory Season

Introduction to Chapter 7 (pp. 105-106)
Glory Season (1993)

Men, Pleasure, Sex, Behavior

“Reports to the Surgeon General… represent the final word upon the efficient and devoted sense of responsibility of our people in this obligation to our fellow citizens. Overwhelmingly they confirm the fact that the general mortality rate, infant mortality rate, epidemics, the disease rate—are less than in normal times. There is but one explanation. That is, that through an aroused sense of public responsibility, those in destitution and their children are receiving actually more adequate care than even in normal times.”

Herbert Hoover (1874–1964) 31st President of the United States of America

The Hoover Policies (1937)

Children, People, Disease, Sense

“I never heard [my parents] talk between themselves about Palestine or Zionism, and I suspected they had no strong convictions on the subject, at least until after the war, when the horror of the Holocaust made them feel there should be a “National Home.” I felt they were bullied by the organizers of these meetings, and by the gangsterlike evangelists who would pound at the front door and demand large sums for yeshivas or “schools in Israel.” My parents, clearheaded and independent in most other ways, seemed to become soft and helpless in the face of these demands, perhaps driven by a sense of obligation or anxiety. My own feelings […] were passionately negative: I came to hate Zionism and evangelism and politicking of every sort, which I regarded as noisy and intrusive and bullying.”

Oliver Sacks book Uncle Tungsten

Source: Uncle Tungsten (2001), p. 171

Hate, War, School, Way

“During the illness of my lamented predecessor the administration of the Survey fell upon the shoulders of the assistant in charge, Mr. J. E. Hilgard. The distinguished ability with which this difficult service was discharged was manifest to all. He has extended to me the benefit of this experience liberally and loyally. While I willingly acknowledge myself under deep and lasting obligations to him for the aid thus rendered me, I can also testify that in all respects he has been equally true to my predecessor, the greatness of whose reputation has not been diminished in his keeping.”

Julius Erasmus Hilgard (1825–1890) United States engineer

Annual Report of the Directory p.39, 1871.
About

“Respect for his ancestors excites, in the breast of man, interest in their history, attachment to their characters, concern for their errors, involuntary pride in their virtues. Love for his posterity spurs him to exertion for their support, stimulates him to virtue for their example, and fills him with the tenderest solicitude for their welfare. Man, therefore, was not made for himself alone. No; he was made for his country, by the obligations of the social compact: he was made for his species, by the Christian duties of universal charity: he was made for all ages past, by the sentiment of reverence for his forefathers; and he was made for all future times, by the impulse of affection for his progeny. Under the influence of these principles, "Existence sees him spurn her bounded reign." They redeem his nature from the subjection of time and space: he is no longer a "puny insect shivering at a breeze;" he is the glory of creation, formed to occupy all time and all extent: bounded, during his residence upon earth, only by the boundaries of the world, and destined to life and immortality in brighter regions, when the fabric of nature itself shall dissolve and perish.”

John Quincy Adams (1767–1848) American politician, 6th president of the United States (in office from 1825 to 1829)

He here quotes statements made about William Shakespeare by Samuel Johnson, and then one made in reference to Timon by Alexander Pope in Moral Essays.
Oration at Plymouth (1802)

Love, Life, Age, World

“It obliges one to think with a particular kind of logic and severity. If it is nonsense, it will not go into Latin…I regard it as cruelty to the young to deprive them of that insight into language…Who would have thought Thatcher would be responsible for introducing the Prussian system, of dictating from central government the content of education in the supposed interest of the state? Translation into Latin was the great stamp and mark of English classical scholarship…My fatal decision was not to be pedantic and leave it in Latin. I had written Et Tiberim multo spumantem sanguine cerno: from Virgil in the Aeneid.”

Enoch Powell (1912–1998) British politician

And at the last minute I said, 'I can't put that out in Latin, that's pedantic'...In Latin, it would have been lost.
Interview with Valerie Grove, The Times (6 August 1993), p. 15
1990s

Education, Thinking, Decision

“If some people hadn’t felt obliged to repeat what is untrue simply because they had at one point maintained it, they would have turned into quite different people.”

Johann Wolfgang von Goethe (1749–1832) German writer, artist, and politician

Wenn mancher sich nicht verpflichtet fühlte, das Unwahre zu wiederholen, weil er’s einmal gefügt hat, fo wären es ganz andere Leute geworden.
Maxim 586, trans. Stopp
Maxims and Reflections (1833)

People

“It is always a sign that a doctrine or history possesses no depth of authenticity when one is obliged to resort to miracles in order to prove its truth. Miracles do not possess in or by themselves any principle containing a single article of faith or conclusive fact. It follows not because a prophet has performed miracles that therefore he has spoken the truth, because false prophets and magicians also performed signs and wonders, and false Christs performed miracles by which even the elect might be deceived. It follows not because Jesus restored sight to a blind man and healed a lame one, ergo God is threefold in person, ergo Jesus is a real God and man. It follows not because Jesus awakened Lazarus from death that therefore he also must have arisen from death.”

Hermann Samuel Reimarus (1694–1768) German philosopher

Source: Fragments from Reimarus: Consisting of Brief Critical Remarks on the Object of Jesus and His Disciples as Seen in the New Testament, p. 75

Death, God, Truth, Faith

“Let no-one mistake. This Church, and other faith groups, have the ability to be agents for change and change for the better. … You have worked to promote understanding among faiths. To tackle sectarianism. To promote development worldwide. … And let me say that for our Parliament, that is something that may not yet be formally our responsibility. But it is, in reality, our obligation. … In ancient times it was said that Sparta had no city walls. It did not need them, the people were the walls of Sparta. This church and our other institutions - spiritual and secular are the walls of Scotland - the rocks on which reform and renewal will be built. … We will continue to draw on this Church as a source of wisdom. A source of strength. A source of hope.”

Alex Salmond (1954) Scottish National Party politician and former First Minister of Scotland

Scotland in the World Forum (February 4, 2008), Church of Scotland (May 25, 2009)

Wisdom, People, Faith, Hope

“Therefore, I believe that we both have a heavy obligation to seek earnestly the path to peace. It is in response to that obligation that I am writing directly to you.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, Letter to Ho Chi Minh (1967)

Peace

“As one is always obliged to explain when tiptoeing around this territory, I am not a racist, only a culturist. I believe Western culture — rule of law, universal suffrage — is preferable to Arab culture. That's why there are millions of Muslims in Scandinavia, and four Scandinavians in Syria. Follow the traffic. I support immigration, but with assimilation.”

Mark Steyn (1959) Canadian writer

Battered Westerner Syndrome inflicted by myopic Muslim defenders (2002)

Law, Support, Universe

“One of the things I've found in Congress is that most people recognize that failure would be a disaster for the United States. And in that I'm the decision maker, I had to come up with a way forward that precluded disaster. In other words, I had to think about what's likely to work. And so I worked with our military and I worked with Secretary Gates to come up with a plan that is likely to succeed. And the implementor of that plan is going to be General Petraeus. And my call to the Congress is, is that I know there is skepticism and pessimism, and that they are -- some are condemning a plan before it's even had a chance to work. And they have an obligation and a serious responsibility, therefore, to put up their own plan as to what would work. I've listened a lot to members of Congress. I've listened carefully to their suggestions. I have picked the plan that I think is most likely to succeed, because I understand, like many in Congress understand, success is very important for the security of the country.”

George W. Bush (1946) 43rd President of the United States

Press Conference http://georgewbush-whitehouse.archives.gov/news/releases/2007/01/20070126.html introducing General David Petraeus as the new commander of the Multinational Force Iraq (January 26, 2007) 2000s, 2007

People, Way, Failure, Understanding

“Maybe he didn't do a good job and I was unsatisfied with his work … On occasion, four times, we used certain laws that are there. And when Secretary Clinton talks about people that didn't get paid, first of all, they did get paid a lot, but taken advantage of the laws of the nation. Now, if you want to change the laws, you've been there a long time, change the laws. But I take advantage of the laws of the nation because I'm running a company. My obligation right now is to do well for myself, my family, my employees, for my companies. And that's what I do. … She [Hillary Clinton] doesn't say is that tens of thousands of people that are unbelievably happy and that love me.”

Donald J. Trump (1946) 45th President of the United States of America

About not having paid to some of his employees.
2010s, 2016, September, First presidential debate (September 26, 2016)

Love, Happiness, People, Family

“If our devotees’ (may Allah give them success in obeying Him) hearts are gathered on meeting their obligation, their good fortune of meeting us would not have been delayed, and their joy of seeing us would have been expedited.”

Muhammad al-Mahdi (869–941) 12th and last Imam in Twelver Shia Islam

al-Tabarsi, Al-Ihtijaj, vol.2, p. 499
Religious-based Quotes

Success, Heart, Joy

“In the 21st century, the world needs a confident and effective United Nations. This unique institution should build on its successes and improve its performance. Where there is inefficiency and corruption, it must be corrected. Where there are bloated bureaucracies, they must be streamlined. Where members fail to uphold their obligations, there must be strong action. For example, there should be an immediate review of the Human Rights Council, which has routinely protected violators of human rights. There should be a stronger effort to help the people of Burma live free of the repression they have suffered for too long. And all nations, especially members of the Security Council, must act decisively to ensure that the government of Sudan upholds its commitment to address the violence in Darfur.”

George W. Bush (1946) 43rd President of the United States

2000s, 2008, Address to the United Nations General Assembly (September 2008)

People, World, Confidence, Decision

“Death, they say, acquits us of all obligations.”

Michel De Montaigne (1533–1592) (1533-1592) French-Occitan author, humanistic philosopher, statesman

Book I, Ch. 7
Attributed

Death

“Our meeting with Admiral Leighton Smith, on the other hand, did not go well. He had been in charge of the NATO air strikes in August and September [1995], and this gave him enormous credibility, especially with the Bosnian Serbs. Smith was also the beneficiary of a skillful public relations effort that cast him as the savior of Bosnia. In a long profile, Newsweek had called him "a complex warrior and civilizer, a latter-day George C. Marshall." This was quite a journalistic stretch, given the fact that Smith considered the civilian aspects of the task beneath him and not his job - quite the opposite of what General Marshall stood for.
After a distinguished thirty-three-year Navy career, including almost three hundred combat missions in Vietnam, Smith was well qualified for his original post as commander of NATO's southern forces and Commander in Chief of all U. S. naval forces in Europe. But he was the wrong man for his additional assignment as IFOR commander, which was the result of two bureaucratic compromises, one with the French, the other with the American military. General Joulwan rightly wanted the sixty thousand IFOR soldiers to have as their commanding officer an Army general trained in the use of ground forces. But Paris insisted that if Joulwan named a separate Bosnia commander, it would have to be a Frenchman. This was politically impossible for the United States; thus, the Franh objections left only one way to preserve an American chain of command - to give the job to Admiral Smith, who joked that he was now known as "General" Smith. (…)
On the military goals of Dayton, he was fine; his plans for separating the forces along the line we had drawn in Dayton and protecting his forces were first-rate. But he was hostile to any suggestions that IFOR help implement any nonmilitary portion of the agreement. This, he said repeatedly, was not his job.
Based on Shalikashvili's statement at White House meetings, Christopher and I had assumed that the IFOR commander would use his authority to do substancially more than he was obligated to do. The meeting with Smith shattered that hope. Smith and his British deputy, General Michael Walker, made clear that they intended to take a minimalist approach to all aspects of implementation other than force protection. Smith signaled this in his first extensive public statement to the Bosnian people, during a live call-in program on Pale Television - an odd choice for his first local media appearance. During the program, he answered a question in a manner that dangerously narrowed his own authority. He later told Newsweek about it with a curious pride: "One of the questions I was asked was, "Admiral, is it true that IFOR is going to arrest Serbs in the Serb suburbs of Sarajevo?" I said, "Absolutely not, I don't have the authority to arrest anybody"."”

Richard Holbrooke (1941–2010) American diplomat

This was an inaccurate way to describe IFOR's mandate. It was true IFOR was not supposed to make routine arrests of ordinary citizens. But IFOR had the authority to arrest indicted war criminals, and could also detain anyone who posed a threat to its forces. Knowing what the question meant, Smith had sent an unfortunate signal of reassurance to Karadzic - over his own network.
Source: 1990s, To End a War (1998), p.327-329

Hostility, War, People, Hope

“The Welsh made a very good and a very hard fight against the English in self-defence, and what was the consequence? That the English were obliged to surround your territory with great castles; and the effect of this has been that, as far as I can reckon, more by far than one-half of the great remains of the castles in the whole island south of the Tweed are castles that surround Wales. That shows that Wales was inhabited by men, and by men who valued and were disposed to struggle for their liberties.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Speech to the Eisteddfod in Wrexham (8 September 1888), quoted in A. W. Hutton and H. J. Cohen (eds.), The Speeches of The Right Hon. W. E. Gladstone on Home Rule, Criminal Law, Welsh and Irish Nationality, National Debt and the Queen's Reign. 1888–1891 (London: Methuen, 1902), p. 61.
1880s

Men, Fight

“The fourth way to get a boy to like you is to be yourself. Now, I am contractually obligated as an adult to give that advice, even though it doesn't work. But yeah, be yourself, even though no one has any idea what it means to be yourself. Like whose self would I otherwise be being?”

John Green (1977) American author and vlogger

How to Make Guys Like You http://www.youtube.com/watch?v=JFiApf_m4H0 YouTube

Way, Boy, Idea

“Then, as always, I felt morally obligated to advocate our official position, even when it conflicted with my personal views.”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

Page 177
2000s, (2008)

Personality

“There is no. man, there is no people, without a God. That God may be a visible idol, carved of wood or stone, to which sacrifice is offered in the forest, in the temple, or in the market-place; or it may be an invisible idol, fashioned in a man's own image and worshipped ardently at his own personal shrine. Somewhere in the universe there is that in which each individual has firm faith, and on which he places steady reliance. The fool who says in his heart "There is no God" really means there is no God but himself. His supreme egotism, his colossal vanity, have placed him at the center of the universe which is thereafter to be measured and dealt with in terms of his personal satisfactions. So it has come to pass that after nearly two thousand years much of the world resembles the Athens of St. Paul's time, in that it is wholly given to idolatry; but in the modern case there are as many idols as idol worshippers, and every such idol worshipper finds his idol in the looking-glass. The time has come once again to repeat and to expound in thunderous tones the noble sermon of St. Paul on Mars Hill, and to declare to these modern idolaters "Whom, therefore, ye ignorantly worship, Him declare I unto you."
There can be no cure for the world's ills and no abatement of the world's discontents until faith and the rule of everlasting principle are again restored and made supreme in the life of men and of nations. These millions of man-made gods, these myriads of personal idols, must be broken up and destroyed, and the heart and mind of man brought back to a comprehension of the real meaning of faith and its place in life. This cannot be done by exhortation or by preaching alone. It must be done also by teaching; careful, systematic, rational teaching, that will show in a simple language which the uninstructed can understand what are the essentials of a permanent and lofty morality, of a stable and just social order, and of a secure and sublime religious faith.
Here we come upon the whole great problem of national education, its successes and its disappointments, its achievements and its problems yet unsolved. Education is not merely instruction far from it. It is the leading of the youth out into a comprehension of his environment, that, comprehending, he may so act and so conduct himself as to leave the world better and happier for his having lived in it. This environment is not by any means a material thing alone. It is material of course, but, in addition, it is intellectual, it is spiritual. The youth who is led to an understanding of nature and of economics and left blind and deaf to the appeals of literature, of art, of morals and of religion, has been shown but a part of that great environment which is his inheritance as a human being. The school and the college do much, but the school and the college cannot do all. Since Protestantism broke up the solidarity of the ecclesiastical organization in the western world, and since democracy made intermingling of state and church impossible, it has been necessary, if religion is to be saved for men, that the family and the church do their vital cooperative part in a national organization of educational effort. The school, the family and the church are three cooperating educational agencies, each of which has its weight of responsibility to bear. If the family be weakened in respect of its moral and spiritual basis, or if the church be neglectful of its obligation to offer systematic, continuous and convincing religious instruction to the young who are within its sphere of influence, there can be no hope for a Christian education or for the powerful perpetuation of the Christian faith in the minds and lives of the next generation and those immediately to follow. We are trustees of a great inheritance. If we abuse or neglect that trust we are responsible before Almighty God for the infinite damage that will be done in the life of individuals and of nations…. Clear thinking will distinguish between men's different associations, and it will be able to render unto Caesar the things which are Caesar's, and to render unto God the things which are God's.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Making liberal men and women : public criticism of present-day education, the new paganism, the university, politics and religion https://archive.org/stream/makingliberalmen00butluoft/makingliberalmen00butluoft_djvu.txt (1921)

Life, Men, God, People

“As a Nation, our first duty must be to those who are already our inhabitants, whether native or immigrants. To them we owe an especial and a weighty obligation. They came to us with stout hearts and high hopes of bettering their estate. They have contributed much to making our country what it is. They magnificently proved their loyalty by contributing their full part when the war made demand for sacrifices by all Americans.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Genius of America (1924)

War, Hope, Heart, Parting