Quotes about objection (3858 quotes, page 24)

“First in point of time and interest comes the mortgage debt, i. e. the claim for the return of money lent on the security of some tangible object. Such claims are among the earliest fruits of a commercial civilization, and are nearly always affected the same way, viz. by the deposit or pledge of the security with the creditor, to be redeemed or returned on the payment of the debt.”

Edward Jenks (1861–1939) British legal scholar

Source: A Short History Of The English Law (First Edition) (1912), Chapter IX, The Law Of Personal Property, p. 123

Money , Way , Time

“Joh. Mayor, in the first book of his "History of Scotland," contends much for the wholesomeness of oaten bread; it was objected to him, then living at Paris, that his countrymen fed on oats and base grain…. And yet Wecker out of Galen calls it horse-meat, and fitter juments than men to feed on.”

Robert Burton book The Anatomy of Melancholy

Section 2, member 2, subsection 1.
The Anatomy of Melancholy (1621), Part I

Men , Books , History , Horse

“So strong is the belief in life, in what is most fragile in life — real life, I mean — that in the end this belief is lost. Man, that inveterate dreamer, daily more discontent with his destiny, has trouble assessing the objects he has been led to use, objects that his nonchalance has brought his way, or that he has earned through his own efforts, almost always through his own efforts, for he has agreed to work, at least he has not refused to try his luck (or what he calls his luck!). At this point he feels extremely modest: he knows what women he has had, what silly affairs he has been involved in; he is unimpressed by his wealth or his poverty, in this respect he is still a new-born babe and, as for the approval of his conscience, I confess that he does very nicely without it. If he still retains a certain lucidity, all he can do is turn back toward his childhood which, however his guides and mentors may have botched it, still strikes him as somehow charming. There, the absence of any known restrictions allows him the perspective of several lives lived at once; this illusion becomes firmly rooted within him; now he is only interested in the fleeting, the extreme facility of everything.”

André Breton (1896–1966) French writer

the first lines in 'Manifesto du Surréalisme', Andre Breton, 1924
Le Manifeste du Surréalisme, Andre Breton (Manifesto of Surrealism; 1924)

Life , Women , Way , Feeling

“And because she so desperately wanted it to be true, she knew she could not manage an objective judgment.”

Jack McDevitt book Time Travelers Never Die

Source: Time Travelers Never Die (2009), Chapter 19 (p. 195)

“Since 1949, China has been temporarily divided, and each side of the Taiwan Strait is administered by a separate political entity. This is an objective reality.”

Ma Ying-jeou (1950) Taiwanese politician, president of the Republic of China

Ma Ying-jeou (2012) cited in: " President Ma delivers address at symposium on "1992 Consensus" http://english.president.gov.tw/Default.aspx?tabid=491&itemid=28543" in Office of the President Republic of China (Taiwan), 9 November 2012.
Statement made during the 1992 Consensus Symposium in C. F. Koo Hall, Taipei, Taiwan, 9 November 2012.
Strait issues

Reality

“The TV camera has no shutter. It does not deal with aspects or facets of objects in high resolution. It is a means of direct pick-up by the electrical groping over surfaces.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Arts in society, Volume 3, 1964, p. 242
1960s

“If we accept values as given and consistent, if we postulate an objective description of the world as it really is, and if we assume that the decision maker's computational powers are unlimited, then two important consequences follow. First, we do not need to distinguish between the real world and the decision maker's perception of it: he or she perceives the world as it really is. Second, we can predict the choices that will be made by a rational decision maker entirely from our knowledge of the real world and without a knowledge of the decision maker's perceptions or modes of calculation. (We do, of course, have to know his or her utility function.)
If, on the other hand, we accept the proposition that both the knowledge and the computational power of the decision maker are severely limited, then we must distinguish between the real world and the actor's perception of it and reasoning about it. That is to say, we must construct a theory (and test it empirically) of the processes of decision. Our theory must include not only the reasoning processes but also the processes that generate the actor's subjective representation of the decision problem, his or her frame.”

Herbert A. Simon (1916–2001) American political scientist, economist, sociologist, and psychologist

H.A. Simon (1986), " Rationality in psychology and economics http://www.kgt.bme.hu/targyak/msc/ng/BMEGT30MN40/data/JoBus-86-rationality-HSimon.pdf," Journal of Business, p. 210-11”
1980s and later

World , Knowledge , Problem , Decision

“Bush, a technical advisor to Roosevelt, published in 1945 an article in Atlantic Monthly which highlighted problems in the growth of knowledge, and proposed a technological solution based on his concept of memex, a multimedia personal computer: "Professionally, our methods of transmitting and reviewing the results of research are generations old and by now are totally inadequate for their purpose…The difficulty seems to be not so much that we publish unduly in view of the extent and variety of present-day interests, but rather that publication has been extended far beyond our present ability to make real use of the record." (Bush, 1945) The world brain has continued for over fifty years to provide an active objective for the information systems community (Goodman, 1987), and memex is often quoted as having been realized fifty years later through the World Wide Web”

Brian R. Gaines (1938) British computer scientist

Berners-Lee, Cailliau, Luotonen, Nielsen and Secret, 1994
First paragraph
Convergence to the Information Highway (1996)

Secret , World , Quotes , Communication

““Why?” Hamilton lashed out suddenly and loudly. “Why the hell did God answer that prayer? Why not some of the others? Why not Bill Laws’s?”
“God approved of your prayer,” Silky said. “After all, it’s up to Him; He has to decide how He feels about it.”
“That’s terrible.”
Silky shrugged. “Maybe so.”
“How can you live with that? You never know what’s going to happen—there’s no order, no logic.” It infuriated him that she did not object, that it seemed natural to her. “We’re helpless; we have to depend on whim. It keeps us from being people—we’re like animals waiting to be fed. Rewarded or punished.””

Philip K. Dick book Eye in the Sky

Source: Eye in the Sky (1957), Chapter 6 (p. 77)

God , People , Law , Feeling

“Emotions are subjective, but psychological laws or statements about emotions, if they are true, are objective truths.”

Walter Terence Stace (1886–1967) British civil servant, educator and philosopher.

Truth , Law

“The object of the present volume is to point out the effects and the advantages which arise from the use of tools and machines;—to endeavour to classify their modes of action;—and to trace both the causes and the consequences of applying machinery to supersede the skill and power of the human arm.”

Charles Babbage On the Economy of Machinery and Manufactures

Preface
On the Economy of Machinery and Manufactures, 1832/1841

“Our poverty has to be eliminated and the basic necessities of life made available to every single citizen. Political leadership of the country must remember that nothing mocks our values and our dreams more than the desperate struggle of our people for existence; nothing could therefore be more poignant than the look of despair in the eyes of a starving child. Nothing could therefore be a more patriotic objective for our political leaders than to ensure that no child will go to bed hungry, that no family will fear for its next day's bread and that the future and capacities of not a single Indian will be allowed to be stunted by malnutrition.”

Charan Singh (1902–1987) prime minister of India

Source: Rashtriya Lokdal in: Chaudhary Charan Singh http://rashtriyalokdal.com/14-rld-profile/40-profile-chaudhary-charan-singh, Rashtriya Lokdal

Life , People , Fear , Family

“They think of the philosopher as holding the ideal or subjective in one hand and the real or objective in the other and then have him strike the palms of his hands together so that one abrades the other. The product of this abrasion is the Absolute. P. 12”

Friedrich Wilhelm Joseph Schelling (1775–1854) German philosopher (idealism)

Philosophy and Religion 1804)

Thinking

“You can argue truly enough, for example, that general respect for the prohibition on murder makes life more commodious. If people really respect the prohibition against murder life is pleasanter for all of us - but this argument is exceedingly comic. Because utility presupposes the life of those who are to be convenienced, and everybody perceives quite clearly that the wrong done in murder is done first and foremost to the victim, whose life is not inconvenienced, it just isn't there any more. He isn't there to complain; so the utilitarian argument has to be on behalf of the rest of us. Therefore, though true, it is highly comic and is not the foundation: the objection to murder is supra-utilitarian.”

G. E. M. Anscombe (1919–2001) British analytic philosopher

Contraception and Chastity (1975)

Life , People

“Ascending modern rationalism, in its speculative as well as empirical form, shows a striking contrast between extreme critical radicalism in scientific and philosophic method on the one hand, and an uncritical quietism in the attitude toward established and functioning social institutions. Thus Descartes' ego cogitans was to leave the “great public bodies” untouched, and Hobbes held that “the present ought always to be preferred, maintained, and accounted best.” Kant agreed with Locke in justifying revolution if and when it has succeeded in organizing the whole and in preventing subversion. However, these accommodating concepts of Reason were always contradicted by the evident misery and injustice of the “great public bodies” and the effective, more or less conscious rebellion against them. Societal conditions existed which provoked and permitted real dissociation. from the established state of affairs; a private as well as political dimension was present in which dissociation could develop into effective opposition, testing its strength and the validity of its objectives. With the gradual closing of this dimension by the society, the self-limitation of thought assumes a larger significance. The interrelation between scientific-philosophical and societal processes, between theoretical and practical Reason, asserts itself "behind the back” of the scientists and philosophers. The society bars a whole type of oppositional operations and behavior; consequently, the concepts pertaining to them are rendered illusory or meaningless. Historical transcendence appears as metaphysical transcendence, not acceptable to science and scientific thought. The operational and behavioral point of view, practiced as a “habit of thought” at large, becomes the view of the established universe of discourse and action, needs and aspirations. The “cunning of Reason” works, as it so often did, in the interest of the powers that be. The insistence on operational and behavioral concepts turns against the efforts to free thought and behavior from the given reality and for the suppressed alternatives.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), pp. 15-16

Behavior , Reality , Effort , Universe

“The objective of an educational campaign is to minimize prejudice—or, at least, to bring the conflict between prejudice and ideals out into the open and to force the white citizen to take his choice”

Gunnar Myrdal book An American Dilemma

Source: An American Dilemma (1944), p. 385-6

Education

“As a mathematical object, the constitution is maximally simple, consistent, necessarily incomplete, and interpretable as a model of natural law. Political authority is allocated solely to serve the constitution. There are no authorities which are not overseen, within nonlinear structures. Constitutional language is formally constructed to eliminate all ambiguity and to be processed algorithmically. Democratic elements, along with official discretion, and legal judgment, is incorporated reluctantly, minimized in principle, and gradually eliminated through incremental formal improvement. Argument defers to mathematical expertise. Politics is a disease that the constitution is designed to cure.”

Nick Land (1962) British philosopher

"A Republic, If You Can Keep It" https://web.archive.org/web/20140327090001/http://www.thatsmags.com/shanghai/articles/12321 (2013) (original emphasis)

Disease , Law , Mathematics , Nature

“Object-oriented programming is a method of implementation in which programs are organized as cooperative collections of objects, each of which represents an instance of some class, and whose classes are all members of a hierarchy of classes united via inheritance relationships.”

Grady Booch (1955) American software engineer

Source: Object-oriented design: With Applications, (1991), p. 35

“Everything is contemplated in the mind without meditation. We make a very complicated response. Just to look at a floating branch evokes very complicated objective and nonobjective responses. The artist must slow all this down, mentally. It is this mental experience that makes the representation of beauty possible.”

Agnes Martin (1912–2004) American artist

1980 - 2000, The Skowhegan Lecture', 1987

Beauty

“[In the past] women painted women: w:Louise Élisabeth Vigée Le Brun, [[w:Mary Cassatt|Mary Cassatt], and so forth... And I thought, men always painted the opposite sex, and I wanted to paint men as sex objects.”

Elaine de Kooning (1918–1989) American painter

In the exhibition's catalog book 'Elaine de Kooning Portraits' - Brandon Fortune quotes Elaine de Kooning, telling scholar Ann Gibson in 1987; - - read more http://newmexicomercury.com/blog/comments/elaine_de_kooning_paints_a_portrait#sthash.LLVWii3U.dpuf
1972 - 1989

Women , Men , Sex , Past

“With my usual sublime self-confidence, I rode roughshod over the objections.”

Emily Hahn (1905–1997) American writer

In The New Yorker, April 15, 1967

Confidence , Self-confidence

“We are told that we have to accept the Treaty of Rome. I have read the Treaty of Rome pretty carefully, and it expresses an outlook entirely different from our own. It may be that I am insular, but I value our Parliamentary outlook, an outlook which has extended throughout the Commonwealth. That is not the same position that holds on the Continent of Europe. No one of these principal countries in the Common Market has been very successful in running Parliamentary institutions: Germany, hardly any experience; Italy, very little; France, a swing between a dictatorship and more or less anarchic Parliament, and not very successfully. As I read the Treaty of Rome, the whole position means that we shall enter a federation which is composed in an entirely different way. I do not say it is the wrong way. But it is not our way. In this set-up it is the official who really puts up all the proposals; the whole of the planning is done by officials. It seems to me that the Ministers come in at a later stage—and if there is anything like a Federal Parliament, at a later stage still. I do not think that that is the way this country has developed, or wishes to develop. I am all for working in with our Continental friends. I was one of those who worked to build up NATO; I have worked for European integration. But that is a very different thing from bringing us into a close association which, I may say, is not one for defence, or even just for foreign policy. The fact is that if the designs behind the Common Market are carried out, we are bound to be affected in every phase of our national life. There would be no national planning, except under the guidance of Continental planning—we shall not be able to deal with our own problems; we shall not be able to build up the country in the way we want to do, so far as I can see. I think we shall be subject to overall control and planning by others. That is my objection.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

Speech http://hansard.millbanksystems.com/lords/1962/nov/08/britain-and-the-common-market in the House of Lords on the British application to join the Common Market (8 November 1962).
1960s

Life , Way , Problem , Thinking

“All happiness or unhappiness solely depends upon the quality of the object to which we are attached by love.”
Tota felicitas aut infelicitas in hoc solo sita est; videlicet in qualitate obiecti, cui adhaeremus amore.

Baruch Spinoza (1632–1677) Dutch philosopher

I, 9; translation by W. Hale White (Revised by Amelia Hutchison Stirling)
On the Improvement of the Understanding (1662)

Happy , Love , Dependency , Happiness

“The [Communist] Party has one objective: the creation of a socialist economy; and one means: the utilization of the class struggle.”

Jean Paul Sartre Dirty Hands

Hugo, Act 5, sc. 3
Dirty Hands (1948)

“Painting.... turned to the design of purely abstract volumetric forms... Since the leading exponent of the color theory was a painter (Malevich), he failed to recognize the objective reality of the world [in architecture! ]. Because he always looked at it only through his own eyes, he remained trapped in a world devoid of real objects. The broader implications of this had to be developed by us, the architects.”

El Lissitsky (1890–1941) Soviet artist, designer, photographer, teacher, typographer and architect

Quote from: 'Basic Premises'
1926 - 1941, Rußland: Die Rekonstruktion der Architektur in der Sowjetunion' (1929)

World , Color , Reality , Painting

“The human imagination has seldom had before it an object so sublimely ordered as the medieval cosmos. If it has an aesthetic fault, it is perhaps, for us who have known romanticism, a shade too ordered. For all its vast spaces it might in the end afflict us with a kind of claustrophobia. Is there nowhere any vagueness? No undiscovered by-ways? No twilight? Can we never really get out of doors?”

Clive Staples Lewis book The Discarded Image

The Discarded Image: An Introduction to Medieval and Renaissance Literature (1964)

Way , Imagination , Affliction

““Our sense of alternative is the sense that the transcending view which connects us with our Divine Ideal, and which moves us evermore toward harmony with that, is really ever-living, and so affords resources to reduce our defective difference and carry us beyond all temporal actualities. So that when we halt in any stage of these, and act as if our aim and object ended there, and we were there fulfilled, we know that this is false. We know that we have belied our real being, that in our true nature is a fountain out-measuring every possible actuality, that therefore we might have done differently, and that consequently we have contracted guilt”

George Holmes Howison (1834–1916) American philosopher

guilt, not simply before some external tribunal, be it even God's, but guilt before the more inexorable bar of our own soul.”
Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.370-1

God , Soul , Nature , Sense

“The one object of fifty years of abstract art is to present art-as-art and as nothing else, to make it into the one thing it is only, separating and defining it more and more, making it purer and emptier, more absolute and exclusive – non-objective, non-representational, non-figurative, non-imagist, non-expressionist, non-subjective. The only and one way to say what abstract art or art-as-art is, is to say what it is not.”

Ad Reinhardt (1913–1967) American painter

Source: 1956 - 1967, Art-as-Art Dogma' part II, (1964), p. 154

Art , Way

“I don’t like coming to Seattle much. I talked to [Chris] Cornell about it not that long ago. And Jerry Cantrell. None of us like it. It is beautiful, objectively. The arboretum is great. But it freaks me out for obvious reasons. I didn’t really live there. I lived behind a gate. I would try to go up to [Pike Place] Market. My big expedition would be Urban Outfitters and the yoga store.”

Courtney Love (1964) American punk singer-songwriter, musician, actress, and artist

On living in Seattle in the 1990s, The Seattle Times http://www.seattletimes.com/seattle-news/courtney-love-lsquoit-was-war-the-time-after-kurt-diedrsquo/ (14 July 2013)
2006–2013

Beauty

“My whole ambition in the pictorial domain is to materialise the images of concrete irrationality with the most imperialist fury of precision. - In order that the world of the imagination and of concrete irrationality may be as objectively evident.... as that of the exterior world of phenomenal reality. - The important thing is what one wishes to communicate: the concrete irrational subject.”

Salvador Dalí (1904–1989) Spanish artist

The means of pictorial expression are placed at the service of this subject.
Source: Quotes of Salvador Dali, 1931 - 1940, My Pictorial Struggle', S. Dali, 1935, Chapter: 'My Pictorial Struggle', p. 12

World , Imagination , Communication , Reality

“Slowly but surely I began to see the pattern of questions: from questions that Mr. Gilmer did not deem sufficiently irrelevant or immaterial to object to, Atticus was quietly building up before the jury the picture of the Ewell's home life.”

Harper Lee book To Kill a Mockingbird

Pt. 2, ch. 18
Jean Louise (Scout) Finch
To Kill a Mockingbird (1962)

Life , Home , Question

“Dentists tell you not to pick your teeth with any sharp metal object. Then you sit in their chair, and the first thing they grab is an iron hook.”

Bill Cosby (1937) American actor, comedian, author, producer, musician, activist

Himself (1983)

“I myself have employed the close-up, which is the cinema's only real invention. The fragment of the object has also been of use to me; by isolating it you personalize it. All this work has led me to regard the phenomenon of objectivity as a new and highly contemporary value in itself”

Fernand Léger (1881–1955) French painter

quote of c. 1927
Quote in 'Autour de Ballet Méchanique', as quoted in Fernand Léger – The Later Years -, catalogue ed. Nicolas Serota; published by the Trustees of the Whitechapel Art gallery, London, Prestel Verlag, 1988, pp. 21-22
Quotes of Fernand Leger, 1920's

Quotes , Personality

“This merely formal conceiving of the facts of one's own wretchedness is at the same time a departure from them--placing them in the object. It is not idle, therefore, to observe reflexively that in that very Thought, one has separated himself from them, and is no longer that which empirically he still sees himself to be.”

William Ernest Hocking (1873–1966) American philosopher

Source: The Meaning of God in Human Experience (1912), Ch. XIV : The Need of an Absolute, p. 198.

Departure , Time

“The quantum world is not made up of objects.”

Nick Herbert (1936) American physicist

Source: Quantum Reality - Beyond The New Physics, Chapter 9, Four Quantum Realities, p. 162

World

“Gentlemen, when I consider the objections put forward to the grant of self-government I can hardly keep my patience. What is it that they say? They say that we are not educated enough to get self-government. My answer is: whose fault is it? For the last 150 years you have been governing this country and yet you have not succeeded in educating the people of this country to such an extent that they may be fit for governing themselves.”

Chittaranjan Das (1870–1925) Indian politician and leader of the Swaraj Party

Speech delivered on 18th March 1918, at Rammurti’s pavilion at a meeting held to support the deputation to England. Source: Collected Works of Deshbandhu.
1918

People , Education , Patience , Country

“If it was possible for men who exercise their reason, to believe that the divine Author of our existence intended a part of the human race to hold an absolute property in, and an unbounded power over others, marked out by his infinite goodness and wisdom, as the objects of a legal domination never rightfully resistible, however severe and oppressive, the inhabitants of these Colonies might at least require from the Parliament of Great Britain some evidence, that this dreadful authority over them has been granted to that body. But a reverence for our great Creator, principles of humanity, and the dictates of common sense, must convince all those who reflect upon the subject, that Government was instituted to promote the welfare of mankind, and ought to be administered for the attainment of that end.”

John Dickinson (1732–1808) American politician

Declaration of the Causes and Necessity of Taking Up Arms (6 July 1775)

Wisdom , Men , Exercises , Sense

“McAuley's nominal subject was left-wing incomprehension of the recently published Dr. Zhivago, but the real object of his ire seemed to be liberalism in general, starting with the invention of moveable type, or perhaps the wheel.”

Clive James (1939–2019) Australian author, critic, broadcaster, poet, translator and memoirist

'The Great Generation of Australian Poetry'
Essays and reviews, As Of This Writing (2003)

“We are apprehensive that an ear turned to our inwardness will detect at most only meaningless murmurings, that a resort to the inner self will be a dizzying tumble into a bottomless pit. Fearing this, we anchor ourselves upon external things, we cast our lot with the fortunes of objects and events that appear to be untainted by the disease of selfhood.”

David L. Norton (1930–1995) American philosopher

Source: Personal Destinies: A Philosophy of Ethical Individualism (1976), p. 4

Fear , Disease , Appearance

“[T]hat's how a language grows. Old words die - or take on a new life. New words appear. Language wordstock is replenished, refreshed, and the language remains vibrant and serviceable, ready to describe new concepts, ideas, and objects. Many language purists object to this way of growth. But we have to remember that just as yesterday's liberal is often tomorrow's conservative, in many cases, what was considered slang in the past, eventually acquires respectability.”

Anu Garg (1967) Indian author

Life , Way , Idea , Appearance

“Thought is just not something objective in our heads. Thought is power – real, objective power. Moreover, the thoughts we create have a life of their own. They have a kind of material reality that affects other people for good or ill – hence our responsibility to chose.”

Annie Besant (1847–1933) British socialist, theosophist, women's rights activist, writer and orator

The Power of Thought: A Twenty-First Century Adaptation of Annie Besant's http://books.google.co.in/books?id=SVKqq0dTdSMC&printsec=frontcover, p. backcover

Life , People , Reality

“The use of computers shouldn’t ignore the objectives of graphics, that are:”

Jacques Bertin (1918–2010) French geographer and cartographer

Treating data to get information.
Communicating, when necessary, the information obtained.
Computers are able to multiply useless images without taking into account that, by definition, every graphic corresponds to a table. This table allows you to think about three basic questions that go from the particular to the general level. When this last one receives an answer, you have answers for all of them. Understanding means accessing the general level and discovering significant grouping (patterns). Consequently, the function of a graphic is answering the three following questions:
Which are the X,Y, Z components of the data table? (What it’s all about?)
What are the groups in X, in Y that Z builds? (What the information at the general level is?
What are the exceptions?
These questions can be applied to every kind of problem. They measure the usefulness of whatever construction or graphical invention allowing you to avoid useless graphics.
About the role of computers in Information Visualisation.
Interview with Jacques Bertin (2003)

“Above all, words must be recognized as symbolic pointers to truth, not objective containers of truth.”

John Shelby Spong (1931) American bishop

Source: Resurrection: Myth or Reality? (1994), p. 37

Truth

“The technique used heavy, spiky pastes made of nothing other than ordinary oil paint, used thick and mixed with sand and gravel. I some cases – but these were the exception – a few miscellaneous objects were stuck into the wet paint, such as bits of string or little pieces of glass or mirror.”

Jean Dubuffet book Prospectus et tous écrits suivants

quote by Dubuffet on his technique, he used in his series Hautes Pâtes, exhibited in 1946
Source: 1960-70's, Prospectus et tous écrits suivants, 1967, p. 428

Past , Painting

“You cannot be objective about this because you have been indoctrinated, sermonized, drenched, imbued, inculcated and policed on the matter since first you wore blue booties. You come from a time and place in which the maleness of the male, and the femaleness of the female, and the importance of their difference, were matters of almost total preoccupation.”

Theodore Sturgeon book Venus Plus X

Section 41 (p. 123)
Venus Plus X (1960)

Time

“The re-interpretation and eventually eradication of the concept of right and wrong which has been the basis of child training, the substitution of intelligent and rational thinking for faith in the certainties of the old people, these are the belated objectives of practically all effective psychotherapy.”

Brock Chisholm (1896–1971) Doctor and soldier

Brock Chisholm (1946) The Psychiatry of Enduring Peace and Social Progress. p. 5

People , Faith , Intelligence , Thinking

Rob Pike (1956) software engineer

Rob Pike (2004) in interview http://interviews.slashdot.org/article.pl?sid=04/10/18/1153211&tid=189 at slashdot.com, Oct 18 2004

Beauty , Way , Nature , Problem

“There is no more important object in nature, no object more worthy of contemplation, and if a famous philosopher and statesman of the past declares agriculture to be the worthy business of a free citizen (Cic. de off. I. 42.) it would also be an equally worthy business for him to get acquainted with the soil, without which agriculture is not conceivable.”

Friedrich Albert Fallou (1794–1877) German jurist and lawyer

Es giebt ja in der ganzen Natur keinen wichtigeren, keinen der Betrachtung würdigeren Gegenstand und wenn ein berühmter Philosoph und Staatsmann der Vorzeit (Cic. de off. I. 42.) den Ackerbau für das würdigste Geschäft eines freien Bürgers erklärt, so muß es auch ein ebenso würdiges Geschäft für ihn sein, sich mit dem Boden bekannt zu machen, ohne welchen kein Ackerbau denkbar.
in Pedology or General and Special Soil Science Prospectus, Dresden 1862. http://books.google.com/books?id=ng8-AAAAcAAJ&pg=PP5. Translation by Google Translate
Omnium autem rerum, ex quibus aliquid adquiritur, nihil est agri cultura melius, nihil uberius, nihil dulcius, nihil homine libero dignius.
'For of all gainful professions, nothing is better, nothing more pleasing, nothing more delightful, nothing better becomes a well-bred man than agriculture'
Cicero De officiis (On Dutiable Action). Book I, Section 42. Translation by Cyrus R. Edmonds (1873), p. 73

Business , Nature , Past

“It seems that religion only knows how to react violently, out of vengeance. Again this is because it’s a belief system rooted in dichotomy and bigotry, with little or no desire to consider extenuating circumstances and NO ability to question itself objectively.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Patheos, How is secular humanist governance better than theocracy? http://www.patheos.com/blogs/reasonadvocates/2013/09/07/how-is-secular-humanist-governance-better-than-theocracy/ (September 7, 2013)

Religion , Question

“… acting on Hacker's wishes, the editor of his collected works excluded the author's polemical Christian writings from the compilation…. Many such polemical writings also appeared in fringe religious pamphlets and propaganda literature which are unknown to most scholars…. Hacker's suppression of this material compromised his integrity as an objective scholar, as it misled readers into thinking his writings on Hinduism were objective evaluations when in fact they were, in Andrew Nicholson's words, the work of a 'Christian polemicist'. In his posthumously published wrigings, Hacker is as explicit in his support for Christianity as he is in his attack on contemporary Hinduism.”

Rajiv Malhotra book Indra's Net

Indra's Net (2014)

Literature , Support , Thinking , Appearance

“Modern man, seeking a middle position in the evaluation of sense impression and thought, can, following Plato, interpret the process of understanding nature as a correspondence, that is, a coming into congruence of pre-existing images of the human psyche with external objects and their behaviour. Modern man, of course, unlike Plato, looks on the pre-existent original images also as not invariable, but as relative to the development of a conscious point of view, so that the word "dialectic" which Plato is fond of using may be applied to the process of development of human knowledge.”

Wolfgang Pauli (1900–1958) Austrian physicist, Nobel prize winner

Writings on Physics and Philosophy http://books.google.com/books?id=ueTd4g7pc5MC (1994) 16. "Science and Western Thought" p. 142

Understanding , Nature , Knowledge , Sense

“Marcel Duchamp, one of this century's pioneers, moved his work through the retinal boundaries which had been established with Impressionism into a field where language, thought and vision act upon one another. There it changed form through a complex interplay of new mental and physical materials, heralding many of the technical, mental and visual details to be found in more recent art... He declared that he wanted to kill art ('for myself') but his persistent attempts to destroy frames of reference altered our thinking, established new units of thought, a "new thought for that object."”

Jasper Johns (1930) American artist

Jasper John's quote, from: Marcel Duchamps 1887 – 1968, in 'Artforum' 7 no. 3, November 1968, p. 6
1960s

Art , Thinking , Change

“The study of race differences in intelligence is an acid test case for psychology. Can behavioral scientists research this subject with the same freedom, objectivity, thoroughness, and scientific integrity with which they go about investigating other psychological phenomena? In short, can psychology be scientific when it confronts an issue that is steeped in social ideologies? In my attempts at self- analysis this question seems to me to be one of the most basic motivating elements in my involvement with research on the nature of the observed psychological differences among racial groups. In a recent article (Jensen, 1985b) I stated:I make no apology for my choice of research topics. I think that my own nominal fields of expertise (educational and differential psychology) would be remiss if they shunned efforts to describe and understand more accurately one of the most perplexing and critical of current problems. Of all the myriad subjects being investigated in the behavioral and social sciences, it seems to me that one of the most easily justified is the black- white statistical disparity in cognitive abilities, with its far reaching educational, economic, and social consequences. Should we not apply the tools of our science to such socially important issues as best we can? The success of such efforts will demonstrate that psychology can actually behave as a science in dealing with socially sensitive issues, rather than merely rationalize popular prejudice and social ideology.”

Arthur Jensen (1923–2012) professor of educational psychology

p. 258
Source: Differential Psychology: Towards Consensus (1987), pp. 438-9

Education , Behavior , Intelligence , Motivation

“In the same way as philosophy loses sight of its true object and appropriate matter, when either it passes into and merges in theology, or meddles with external politics, so also does it mar its proper form when it attempts to mimic the rigorous method of mathematics.”

Karl Wilhelm Friedrich Schlegel (1772–1829) German poet, critic and scholar

Philosophy of Life, Lecture 1

Way , Mathematics

“The danger is that we shall become a nation of pedants. I use the word literally and democratically to refer to the millions of people who are moved by a certain kind of passion in their pastimes as well as in their vocations. In both parts of their lives this passion comes out in shoptalk. I have in mind both the bird watchers and nature lovers: the young people who collect records and follow the lives of pop singers and movie stars; I mean the sort of knowledge possessed by “buffs” and “fans” of all species—the baseball addicts and opera goers, the devotees of railroad trains and the collectors of objects, from first editions to netsuke.
They are pedants not just because they know and recite an enormous quantity of facts—if a school required them to learn as much they would scream against tyranny. It is not the extent of their information that appalls; it is the absence of any reflection upon it, any sense of relation between it and them and the world. Nothing is brought in from outside for contrast or comparison; no perspective is gained from the top of their monstrous factual pile; no generalities emerge to lighten the sameness of their endeavor.”

Jacques Barzun (1907–2012) Historian

Source: The Culture We Deserve (1989), p. 118

People , World , School , Star

“The systematic principle is based upon the hypothesis that there is a structure in the real world that transcends the distinctions of subjective and objective experience.”

John G. Bennett (1897–1974) British mathematician and author

J.G. Bennett (1963) " Geo-physics and Human History: New Light on Plato's Atlantis and the Exodus http://www.systematics.org/journal/vol1-2/geophysics/systematics-vol1-no2-127-156.htm." Systematics vol 1, no 2 (1963): p. 127–156.

World

“Publishers and lawyers like to describe copyright as “intellectual property” — a term also applied to patents, trademarks, and other more obscure areas of law. These laws have so little in common, and differ so much, that it is ill-advised to generalize about them. It is best to talk specifically about “copyright,” or about “patents,” or about “trademarks.”
The term “intellectual property” carries a hidden assumption—that the way to think about all these disparate issues is based on an analogy with physical objects, and our conception of them as physical property.
When it comes to copying, this analogy disregards the crucial difference between material objects and information: information can be copied and shared almost effortlessly, while material objects can't be.
To avoid spreading unnecessary bias and confusion, it is best to adopt a firm policy not to speak or even think in terms of “intellectual property”.
The hypocrisy of calling these powers “rights” is starting to make the World “Intellectual Property” Organization embarrassed.”

Richard Stallman (1953) American software freedom activist, short story writer and computer programmer, founder of the GNU project

Words to Avoid (or Use with Care) Because They Are Loaded or Confusing (1996)
1990s

World , Law , Way , Thinking

“The advance from drawing to painting should be gradual, and no serious attempts in colour should be made until the student has obtained proficiency in outline and in light and shade. If the artist cannot draws objects in a rather masterly way there is no point in his attempting colour.”

Ogden Rood (1831–1902) American physicist

Students' Text-book of Color; Or, Modern Chromatics, with Applications to Art and Industry. New York: D. Appleton and Company. 1881.

Way , Light , Drawing , Painting

“Science focuses on the study of the natural world. It seeks to describe what exists. Focusing on problem finding, it studies and describes problems in its various domains. The humanities focus on understanding and discussing the human experience. In design, we focus on finding solutions and creating things and systems of value that do not yet exist.
The methods of science include controlled experiments, classification, pattern recognition, analysis, and deduction. In the humanities we apply analogy, metaphor, criticism, and (e)valuation. In design we devise alternatives, form patterns, synthesize, use conjecture, and model solutions. \
Science values objectivity, rationality, and neutrality. It has concern for the truth. The humanities value subjectivity, imagination, and commitment. They have a concern for justice. Design values practicality, ingenuity, creativity, and empathy. It has concerns for goodness of fit and for the impact of design on future generations.”

Béla H. Bánáthy (1919–2003) Hungarian linguist and systems scientist

Source: Designing Social Systems in a Changing World (1996), p. 34-35, as cited in Alexander Laszlo and Stanley Krippner (1992) " Systems Theories: Their Origins, Foundations, and Development http://archive.syntonyquest.org/elcTree/resourcesPDFs/SystemsTheory.pdf" In: J.S. Jordan (Ed.), Systems Theories and A Priori Aspects of Perception. Amsterdam: Elsevier Science, 1998. Ch. 3, pp. 47-74.

Truth , World , Justice , Imagination

“I knew that the library was also the materialization of a certain level of the psyche, even as our world is. Only there, time is laid out like space is here. The windows of the library coincide with definite places in our space-time. In our world, these points of intersection may appear as natural objects, and these correlate with coordination points in your psyche. Moving toward these coordination points in your mind automatically lines up your consciousness to some extent with this other reality, and stabilizes conditions enough to allow for more or less conscious entry and return.”

Jane Roberts (1929–1984) American Writer

Source: Psychic Politics: An Aspect Psychology Book (1976), p. 41

World , Nature , Reality , Appearance

“The way to attain love is to love. A less excellent love leads to a greater love, and a greater love in turn leads to the highest love, as well as to the most excellent and ultimate fruits of active love. Each of these degrees has its own theory and practice. All of them, especially the last degrees, possess a simple, exalted, and singular contemplation of the divine Object, which constantly exerts a powerful influence on the soul and ravishes it with delight.”

John of St. Samson (1571–1636)

From The Goad, the Flames, the Arrows and the Mirror of the love of God

Love , Way , Soul

“When I visit places remote from where I ordinarily work, people ask me long, elaborate questions that could not possibly have any relationship to my work. The people haven't ever seen it, and so I say: 'But my dear sir, have you ever seen my work?' The response is: 'Of course, I've seen many of your works.' - 'But where?' - 'In Artforum, Art in America..' - I say: 'Have you ever actually seen one of the objects, have you actually stood on one of them?”

Carl Andre (1935) American artist

quote from: 'Un entretien entre Carl Andre et Elisabeth Lebovici et Thierry Chabanne,', question 15; reprinted in the chapter 'Art and Capitalism' as 'Art and Reproduction.'

People , Art , Question

“He [Mick McGahey] has made it quite plain over the weekend—as has another miners' leader—that the object of what they are doing is not a wage negotiation…Its purpose is…to get rid of the elected government of the day. Now that is entirely a political approach and, he has said quite openly, he wishes to do it in order to get a left-wing government and obviously he expects a left-wing government to toe the line as far as he is concerned.”

Edward Heath (1916–2005) Prime Minister of the United Kingdom (1970–1974)

Interview with Robin Day on BBC Panorama (28 January 1974), quoted in The Times (29 January 1974), p. 1.
Prime Minister

“The emotional quality of what we moderns call our thought produces an extreme violence of conviction combined with extreme incoherence in our arguments. I refer here to ordinary people and not to an intellectual elite. We do not involve ourselves in studying the meaning and consequences of a fact calmly and objectively. The fact asserts itself through its image and associates itself in unchallengeable fashion with other images which, in this mode of thinking, are its true context. Emotions justify as well as provoke or command opinions, which still seem intellectual and reasoned.”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

J. Hanks, trans. (1985), p. 211
The Humiliation of the Word (1981)

People , Fashion , Thinking , Study

“Actually the situation is even more complicated, since a separate tentacle picture is needed for each speed of motion of the electron, the speed being measured relative to the suspended magnet or other object on which the moving electron is to act. …When the electron is at rest, the tentacles stick out equally in all directions. But an electron which is at rest relative to one magnet may be in motion relative to another, and to discuss the action of the electron on this second magnet we must picture it as having a belt of tentacles round its waist. This shows that we must have a different picture for every speed of relative motion, so that the total number of pictures is infinite, and we cannot form the picture we need unless we know the speed of the electron relative to the object it is about to meet.”

James Jeans (1877–1946) British mathematician and astronomer

Physics and Philosophy (1942)

Speed

“The word taste has different meanings, which it is easy to mistake. There is a difference between the taste which in certain objects has an attraction for us, and the taste that makes us understand and distinguish the qualities we judge by.”

François de La Rochefoucauld (1613–1680) French author of maxims and memoirs

Reflections on Various Subjects (1665–1678), III. On Taste

Understanding

“Tall, slender, with beautiful flaxen hair, grey eyes, full red lips, finely framed features, graceful of carriage and movement, fresh and always young, Ellen Terry was as much an art object as an actress.”

Ellen Terry (1847–1928) English actress

Katharine Cockin, quoted in Spartacus biography http://www.spartacus.schoolnet.co.uk/ACterry.htm
About

Beauty , Art

“Expression, to my way of thinking, does not consist of the passion mirrored upon a human face or betrayed by a violent gesture. The whole arrangement of my picture is expressive. The place occupied by figures or objects, the empty spaces around them, the proportions – everything plays a part. Composition is the art of arranging in a decorative manner the various elements at the painter’s disposal for the expression of his feelings”

Henri Matisse (1869–1954) French artist

Source: 1900s, Notes d'un Peintre (Notes of a Painter) (1908), p. 410

Art , Way , Feeling , Thinking

“The assertion that men are objectively equal is so absurd that it does not even merit being refuted.”

Vilfredo Pareto book Manual of Political Economy

page 90.
Manual of Political Economy

Men

“When I was a child, I spent all my spare time looking at birds and insects (beetles). My color use, and the object quality of the 'painting', and the use of fragmentation is closer to birds and beetles and fish, than it is to De Stijl or the Constructivists.”

Ellsworth Kelly (1923–2015) American painter, sculptor, and printmaker

Source: 1969 - 1980, In: "Ellsworth Kelly: Works on Paper," 1987, p. unknown : 'Notes from 1969'

Color , Bird , Fish , Time

“The old art depicted space as uniform and enclosed. The new art perceives space as organic and open. The old art was an object. The new art is a system. The configuration of the movement is more important than the shape of the object. The message of a kinetic and luminic work is the light and movement it produces. It has no other message. It has no meaning besides movement.”

Willoughby Sharp (1936–2008) American artist

Willoughby Sharp, "Luminism and Kineticism," in: Minimal Art.- A Critical Anthology, Gregory Battcock, ed. (New York: E.P. Dutton, 1968), p. 358

Art , Light

“The social scientist is in a difficult, if not impossible position. On the one hand there is the temptation to see all of society as one's autobiography writ large, surely not the path to general truth. On the other, there is the attempt to be general and objective by pretending that one knows nothing about the experience of being human, forcing the investigator to pretend that people usually know and tell the truth about important issues, when we all know from our lives how impossible that is. How, then, can there be a "social science"? The answer, surely, is to be less ambitious and stop trying to make sociology into a natural science although it is, indeed, the study of natural objects. There are some things in the world that we will never know and many that we will never know exactly. Each domain of phenomena has its characteristic grain of knowability. Biology is not physics, because organisms are such complex physical objects, and sociology is not biology because human societies are made by self-conscious organisms. By pretending to a kind of knowledge that it cannot achieve, social science can only engender the scorn of natural scientists and the cynicism of the humanists.”

Richard C. Lewontin (1929) American evolutionary biologist

Sex, Lies, and Social Science (1995)

People , Truth , World , Nature

“Objections fatal to one mind are futile to another.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

“There is no science apart from the general. It may even be said that the very object of the exact sciences is to spare us these direct verifications.”

Henri Poincaré book Science and Hypothesis

Source: Science and Hypothesis (1901), Ch. I. (1905) Tr. George Bruce Halstead

Science

“Man experiences a multitude of needs, on whose satisfaction his happiness depends, and whose non-satisfaction entails suffering. Alone and isolated, he could only provide in an incomplete, insufficient manner for these incessant needs. The instinct of sociability brings him together with similar persons, and drives him into communication with them. Therefore, impelled by the self-interest of the individuals thus brought together, a certain division of labor is established, necessarily followed by exchanges. In brief, we see an organization emerge, by means of which man can more completely satisfy his needs than he could living in isolation.This natural organization is called society.The object of society is therefore the most complete satisfaction of man's needs. The division of labor and exchange are the means by which this is accomplished.”

Gustave de Molinari (1819–1912) Belgian political economist and classical liberal theorist

Source: The Production of Security (1849), p. 17-18

Communication , Nature , Suffering , Dependency

“Will anyone here object if, with a ballot paper in this hand, and an armalite in this hand, we take power in Ireland?”

Danny Morrison (1953) British writer and politician

Speech to the Sinn Féin Ard fheis, 1 November, 1981.

“Breton's Surrealists wanted to place themselves outside. What is it what they want to put outside? Pure thought. That is, the only metaphysical world, reflection. But from a materialistic standpoint thought is a reflection of matter — as in a mirror. The metaphysical world is not able to surmount the material world which produces it. One has to think of SOMETHING. But for thought to be dialectical, it's object / it's "thing" must cease to be attached to everyday life.”

Asger Jorn (1914–1973) Danish artist

1949 - 1958, Speech to the Penguins' (1949)

Life , World , Thinking

“The computer's most profound aesthetic implication is that we are being forced to dismiss the classical view of art and reality which insists that man stand outside of reality in order to observe it, and, in art, requires the presence of the picture frame and the sculpture pedestal. The notion that art can be separated from its everyday environment is a cultural fixation [in other words, a mythic structure] as is the ideal of objectivity in science. It may be that the computer will negate the need for such an illusion by fusing both observer and observed, "inside" and "outside."”

Jack Burnham (1931) American art historian

It has already been observed that the everyday world is rapidly assuming identity with the condition of art.
Jack Burnham (1969). "The Aesthetics of Intelligent Systems" in Edward F. Fry, ed. (1970). On the Future of Art. New York: The Viking Press, p. 103; as cited in: Edward A. Shanken. "The House That Jack Built: Jack Burnham's Concept of 'Software' as a Metaphor for Art" http://www.artexetra.com/House.html in Leonardo Electronic Almanac 6:10 (November, 1998)

World , Art , Reality , Science

“There is no need in these mathematical days to defend the use of symbolism. It is regarded by many schools of modern thought as the only safe form of language. Wittgenstein treats symbols as something more than conventional signs, and regards them as corresponding in some way to the reality to which they refer. He would probably accept Gurdjieff’s dictum that:

Symbols not only transmit knowledge but show the way to it.

Even though other thinkers deny any objective reference to symbols, no one questions that symbolism has a power beyond that of ordinary language. It is different with the language of myth. This is despised by superficial thinkers, but the greatest philosophers have known its value.”

John G. Bennett (1897–1974) British mathematician and author

Gurdjieff’s All and Everything (1950)

School , Way , Mathematics , Question

“Norms guide market-oriented behaviors within organizations. More specifically, we focus on market orientation as the concrete object of these norms. If, for example, the members of an organization share the value of openness of internal communication, a specific norm related to that value is the openness of market-related internal communication. As another example, the norm of market-related responsibility of employees is a specification of the more general shared value of responsibility of the employees… The difference between values and norms is that norms guide behaviors in a specific context, whereas values represent general guidelines.”

Christian Homburg (1962) German academic

Source: "A multiple-layer model of market-oriented organizational culture", 2000, p. 451

Behavior , Communication

“The world gets grimy and the love object is in stark relief from its surroundings. This is love, a pretty thing on an ugly street and why wouldn't you pick it up if it appeared in a taxi cab.”

Daniel Handler book Adverbs

Adverbs (2006), Immediately

Love , World , Appearance

“My real object is the establishment of jihãd against the Sikhs of the Punjab and not to stay in the countries of Afghanistan and Yagistan. The long-haired infidels who have seized sovereignty over Punjab are very experienced, clever and deceitful… The ill-natured Sikhs and the ill-fated polytheists have gained control over the Western parts of India from the banks of Indus to the capital city of Delhi.”

Syed Ahmad Barelvi (1786–1831) Muslim activist

Syed Ahmad Barelvi. Letter written to his contemporary Muslim magnates, cited in Qeyamuddin Ahmad, The Wahabi Movement in India, Calcutta, 1966, p. 358

Fate , Nature , Parting , Country

“What objection is there in reason to there being no other purpose in the sum of things save only to exist and happen as it does exist and happen? For him who places himself outside of himself, none; but for him who lives and suffers and desires within himself — for him it is a question of life or death.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), X : Religion, the Mythology of the Beyond and the Apocatastasis

Life , Death , Question , Suffering

“The apostle Paul … was conscious of the new in his apprehension of the gospel over against the primitive Jewish-Christian Church, and based the right of his apostolic preaching not upon human tradition, but upon the revelation of the Spirit of Christ in his heart. … The “Christ according to the Spirit,” as Paul preached him, was certainly not identical with the “Christ according to the flesh,” as he lived in the recollection of the Primitive Church. For Paul had stripped off the Jewish in this individual phenomenon, in order to bring forth and exalt as an object of faith to gentiles and Jews alike the universal religious principle alone. His Christ is the ideal Son of God, i. e. the personification of the religious idea as it lived in the soul of Jesus, of the love of God and men as it had been the impelling principle of his life-work.”

Otto Pfleiderer (1839–1908) German Protestant theologian

Source: Evolution and Theology (1900), p. 21-22.

Love , Life , Men , God

“The second point which must be part of the national goal, is caste less society. The constitution very clearly differentiates between Schedule Castes and Backward Classes. Why did out our Constitution makers make this distinction? They had something in their mind. Why have we lost that distinction today? I agree with you that reality is that caste accounts for a tremendous amount in this country. I do not disagree with that. But what is our goal? Is our goal a castless society? If out goal, is a casteless society, surely every step that we take must be towards that objective.”

Rajiv Gandhi (1944–1991) sixth Prime Minister of India

In Parliamemt in 1992, p. 31
Quote, Memorable Quotes from Rajiv Gandhi and on Rajiv Gandhi

Reality , Parting , Country

“Is the Unionist party, the Conservative party, to be without a definite policy of social reform? It is to our party that they owe the whole of that body of legislation connected with the Factory Acts, free education, the distribution of lands in the shape of allotments and small holdings, the compensation for accidents to workmen in the course of their employment…The policy of resistance, of negation, is no sufficient answer to that Socialist opinion which is growing up amongst us—the Socialist opinion the objects of which are, after all, worthy of earnest and even favourable consideration…that policy, by whomsoever propounded, is a policy which means money, which means expenditure, it is closely connected with the third object of our party officially declared—that fiscal reform is the first constructive policy of the Unionist party.”

Joseph Chamberlain (1836–1914) British businessman, politician, and statesman

Cheers.
Speech (25 June 1906), quoted in ‘The 1900 Club.’, The Times (26 June 1906), p. 14.
1900s

Money , Education

“As Justice Stevens explains, “ ‘objective evidence, though of great importance, [does] not wholly determine the controversy, for the Constitution contemplates that in the end our own judgment will be brought to bear on the question of the acceptability of the death penalty under the Eighth Amendment.’ ” (quoting Atkins v. Virginia). “I have relied on my own experience in reaching the conclusion that the imposition of the death penalty” Purer expression cannot be found of the principle of rule by judicial fiat. In the face of Justice Stevens’ experience, the experience of all others is, it appears, of little consequence. The experience of the state legislatures and the Congress—who retain the death penalty as a form of punishment—is dismissed as “the product of habit and inattention rather than an acceptable deliberative process.” The experience of social scientists whose studies indicate that the death penalty deters crime is relegated to a footnote. The experience of fellow citizens who support the death penalty is described, with only the most thinly veiled condemnation, as stemming from a “thirst for vengeance.””

Antonin Scalia (1936–2016) former Associate Justice of the Supreme Court of the United States

It is Justice Stevens’ experience that reigns over all.
Baze v. Rees (2008) (concurring).
2000s

Death , Justice , Penalty , Quotes

“Authentic love is obviously something good. When we love we become most fully human. But people often consider themselves loving when actually they are possessive or manipulative. People sometimes treat others as objects to satisfy their own needs. How easy it is to be deceived by the many voices in our society that advocate a permissive approach to sexuality, without regard for modesty, self-respect or the moral values that bring quality into human relationships! This is worship of a false god; instead of bringing life, it brings death.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

2008, Disadvantaged Youth (18 July 2008)

Love , Life , Death , God

“It's a sort of infantile thing, painting. Paint in a sense is a certain infantile thing. I mean in the handling. I start out using a brush but then I can't take the time because the idea doesn't correspond, it gets stuck when the brush goes out of paint in a certain length of time. So I have to go back and by then I might have lost the rest of it. So I take my hand and I do it. Or I have those wonderful things that came in later: paint sticks... So I had to find things that I could use, like my hands or the paint sticks... And I did those charts, big palettes... two or three paintings with palettes and all of the colours – pink, flesh, brown, red for blood. And I think with most painters you can think and it can change very fast, the impetus of what something is. It's instinctive in a certain kind of painting, not as if you were painting an object or special things, but it's like coming through the nervous system. It's like a nervous system. It's not described, it's happening. The feeling is going on with the task.”

Cy Twombly (1928–2011) American painter

Source: 2000 - 2011, Cy Twombly, 2000', by David Sylvester (June 2000), p. 179

Feeling , Idea , Thinking , Sense

“Now it is the practice of astronomers to assume that brightness falls off inversely with the square of the "distance" of an object—as it would do in Euclidean space, if there were no absorption… We must therefore examine the relation between this astronomer's "distance" d… and the distance r which appears as an element of the geometry.”

Howard P. Robertson (1903–1961) American mathematician and physicist

Geometry as a Branch of Physics (1949)

Appearance

“Whether God can make the past not to have been?
Objection 1: It seems that God can make the past not to have been. For what is impossible in itself is much more impossible than that which is only impossible accidentally. But God can do what is impossible in itself, as to give sight to the blind, or to raise the dead. Therefore, and much more can He do what is only impossible accidentally. Now for the past not to have been is impossible accidentally: thus for Socrates not to be running is accidentally impossible, from the fact that his running is a thing of the past. Therefore God can make the past not to have been.
Objection 2: Further, what God could do, He can do now, since His power is not lessened. But God could have effected, before Socrates ran, that he should not run. Therefore, when he has run, God could effect that he did not run.
Objection 3: Further, charity is a more excellent virtue than virginity. But God can supply charity that is lost; therefore also lost virginity. Therefore He can so effect that what was corrupt should not have been corrupt. On the contrary, Jerome says (Ep. 22 ad Eustoch.): "Although God can do all things, He cannot make a thing that is corrupt not to have been corrupted." Therefore, for the same reason, He cannot effect that anything else which is past should not have been.
I answer that, As was said above (Q[7], A[2]), there does not fall under the scope of God's omnipotence anything that implies a contradiction. Now that the past should not have been implies a contradiction. For as it implies a contradiction to say that Socrates is sitting, and is not sitting, so does it to say that he sat, and did not sit. But to say that he did sit is to say that it happened in the past. To say that he did not sit, is to say that it did not happen. Whence, that the past should not have been, does not come under the scope of divine power. This is what Augustine means when he says (Contra Faust. xxix, 5): "Whosoever says, If God is almighty, let Him make what is done as if it were not done, does not see that this is to say: If God is almighty let Him effect that what is true, by the very fact that it is true, be false": and the Philosopher says (Ethic. vi, 2): "Of this one thing alone is God deprived---namely, to make undone the things that have been done."
Reply to Objection 1: Although it is impossible accidentally for the past not to have been, if one considers the past thing itself, as, for instance, the running of Socrates; nevertheless, if the past thing is considered as past, that it should not have been is impossible, not only in itself, but absolutely since it implies a contradiction. Thus, it is more impossible than the raising of the dead; in which there is nothing contradictory, because this is reckoned impossible in reference to some power, that is to say, some natural power; for such impossible things do come beneath the scope of divine power.
Reply to Objection 2: As God, in accordance with the perfection of the divine power, can do all things, and yet some things are not subject to His power, because they fall short of being possible; so, also, if we regard the immutability of the divine power, whatever God could do, He can do now. Some things, however, at one time were in the nature of possibility, whilst they were yet to be done, which now fall short of the nature of possibility, when they have been done. So is God said not to be able to do them, because they themselves cannot be done.
Reply to Objection 3: God can remove all corruption of the mind and body from a woman who has fallen; but the fact that she had been corrupt cannot be removed from her; as also is it impossible that the fact of having sinned or having lost charity thereby can be removed from the sinner.”

Thomas Aquinas book Summa Theologica

Summa Theologica Question 25 Article 6 http://www.ccel.org/ccel/aquinas/summa.FP_Q25_A4.html
Summa Theologica (1265–1274), Unplaced by chapter

God , Nature , Time , Past

“In order to survive, the organization must have an objective that appeals to its customers, so that they will make the contributions necessary to sustain it. Hence, organization objectives are constantly adapted to conform to the changing values of customers, or to secure new groups of customers in place of customers who have dropped away. The organization may also undertake special activities to induce acceptance of its objectives by customers - advertising, missionary work, and propaganda of all sorts.”

Herbert A. Simon book Administrative Behavior

Source: 1940s-1950s, Administrative Behavior, 1947, p. 114.

Change

“Sociological researchers maintain a mask of objectivity. But… when students in these movements report facts that contradict the tenets of their group's creed, they are… punished for their heresy…. forcing them "to leave the movement." A similar mechanism of repression is at work in every scientific discipline that I know.”

Howard Bloom (1943) American publicist and author

Source: Global Brain: The Evolution of Mass Mind from the Big Bang to the 21st Century (2000), Ch.9 The Conformity Police

“While a small domain (consisting of fifty or fewer objects) can generally be analyzed as a unit, large domains must be partitioned to make the analysis a manageable task. To make such a partitioning, we take advantage of the fact that objects on an information model tend to fall into clusters: groups of objects that are interconnected with one another by many relationships. By contrast, relatively few relationships connect objects in different clusters.
When partitioning a domain, we divide the information model so that the clusters remain intact… Each section of the information model then becomes a separate subsystem. Note that when the information model is partitioned into subsystems, each object is assigned to exactly one subsystem.”

Sally Shlaer (1938–1998) American computer scientist

Source: Object-Oriented Systems Analysis: Modeling the World In Data (1988), p. 145; as cited in: The Object Agency, Inc. (1995) " A Comparison of Object-Oriented Development Methodologies http://www.ipipan.gda.pl/~marek/objects/TOA/OOMethod/mcr.html"

“But ne'er the subject of your work proclaim
In its own colors and its genuine name;
Let it by distant tokens be conveyed,
And wrapped in other words, and covered in their shade.
At last the subject from the friendly shroud
Bursts out, and shines the brighter from the cloud;
Then the dissolving darkness breaks away,
And every object glares in open day.
Thus great Ulysses' toils were I to choose
For the main theme that should employ my Muse,
By his long labors of immortal fame
Should shine my hero, but conceal his name;
As one who, lost at sea, had nations seen,
And marked their towns, their manners, and their men,
Since Troy was leveled to the dust by Greece—
Till a few lines epitomized the piece.”
Jam vero cum rem propones, nomine nunquam Prodere conveniet manifesto: semper opertis Indiciis, longe et verborum ambage petita Significant, umbraque obducunt: inde tamen, ceu Sublustri e nebula, rerum tralucet imago Clarius, et certis datur omnia cernere signis. Hinc si dura mihi passus dicendus Ulysses, Non ilium vero memorabo nomine, sed qui Et mores hominum multorum vidit et urbes Naufragus, eversae post saeva incendia Trojae, Addam alia, angustis complectens omnia dictis.

Marco Girolamo Vida (1485–1566) Italian bishop

Book II, line 40
De Arte Poetica (1527)

Men , Color , Distant , Sea

“He saw the light gradually approaching him until it rested upon the tops of the trees. He beheld that the leaves of the trees were not consumed by it, although its brightness, apparently, was sufficient, as he at first thought, to consume everything before it. But the trees were not consumed by it, and it continued to descend until it rested upon him and enveloped him in its glorious rays. When he was thus encircled about with this pillar of fire his mind was caught away from every object that surrounded him, and he was filled with the visions of the Almighty, and he saw, in the midst of this glorious pillar of fire, two glorious personages, whose countenances shone with an exceeding great lustre. One of them spoke to him, saying, while pointing in the other, "This is my beloved Son in whom I am well pleased, hear ye him."”

Orson Pratt (1811–1881) Apostle of the LDS Church

Journal of Discourses 12:354 (February 24, 1869).
Joseph Smith Jr.'s First Vision

Tree , Light

“It is possible to see Keynesian and Schumpeterian ideas as complementary. Keynes is about short-run economic fluctuations brought about by erratic variations in the willingness of investors and governments to spend; Schumpeter is about the long-run trajectory driven by the erratic march of technological progress. This complementarity only became clear later, after both men had died, when economic growth became an explicit objective of public policy and topic of systematic analysis. Schumpeter was left frustrated by the younger generation’s affinity for his rival. In any case, the “preliminary volume” never materialized.
The world turns. Today, some sixty years after their deaths, Schumpeter’s star probably outshines Keynes’s. The business cycle has receded in importance, partly because the large industrial economies have sprouted a more stable structure, and partly because the lessons that Keynes taught have been learned by central banks and finance ministries. Instead, long-term economic growth has moved to the top of the political and intellectual agenda, and that was Schumpeter’s topic. As Robert Lucas memorably put it, once you have begun to think about economic growth, it is hard to think about anything else. It is a pity that troubled old Schumpeter did not live to see the triumph of his obsession.”

Robert Solow (1924) American economist

"Heavy Thinker" (2007)

Death , Men , World , Star

“Clubs are very peculiar institutions. They are societies of gentlemen who meet principally for social purposes, superadded to which there are often certain other purposes, sometimes of a literary nature, sometimes to promote political objects, as in the Conservative or the Reform Club. But the principal objects for which they are designed are social, the others are only secondary. It is, therefore, necessary that there should be a good understanding between all the members, and that nothing should occur that is likely to disturb the good feeling that ought to subsist between them.”

John Romilly, 1st Baron Romilly (1802–1874) English Whig politician and judge

Hopkinson v. Marquis of Exeter (1867), L. R. 5 Eq. Ca. 67.

Feeling , Understanding , Nature

“Real love has nothing to do with lust or self-centeredness. In real love, you are not important; the other is important. In love, the other is not your instrument to fulfil your selfish desires; you are an instrument of the Divine with the intention of doing good in the world. Love does not sacrifice others; love gives joyfully of itself. Love is selfless—but not the enforced selflessness of women being pushed into the background, treated as objects. In real love, you do not feel worthless; on the contrary, you expand and become one with everything—all-encompassing, ever blissful.”

Mata Amritanandamayi (1953) Hindu spiritual leader and guru

The Awakening of Universal Motherhood (2002)

Love , Women , World , Feeling

“I have endowed everyone with a temperament of his own, given everyone an idiom of his own; so that what is praise for him is blame for thee, what is honey for him is poison for thee, what is light for him is fire for thee, what is rose for him is thorn for thee, what is good for him is evil for thee, what is beautiful for him is ugly for thee. In the people of Hindustan the idiom of Hindustan is praiseworthy; in the people of Sind, the idiom of Sind is praiseworthy. I do not see the outward and the speech; I see the inward and the state [of feeling]. For the heart is the substance and speech an accident. So, the accident is subservient, the substance is the [real] object. The religion of love stands apart from all religions. For lovers the [only] religion and creed is God.”

Rumi (1207–1273) Iranian poet

Rumi, quoted from Harsh Narain, Myths of Composite Culture and Equality of Religions (1990) p. 20-21 https://archive.org/details/MythOfCompositeCultureHarshNarain

Love , God , People , Religion

Quotes about objection page 24

Quotes about objection
page 24