Quotes about nothing
page 97

Jean-Baptiste-Camille Corot photo
Werner Erhard photo

“There are only two things in the world — nothing and semantics.”

Werner Erhard (1935) Critical Thinker and Author

[Prologue, The Program, Gregg Hurwitz, HarperCollins, 2004, 0060530405]
Attributed

Bernard Cornwell photo
Wassily Kandinsky photo

“It is never literally true that any form is meaningless and "says nothing." Every form in the world says something. But its message often fails to reach us, and even if it does, full understanding is often withheld from us. ] and, properly speaking, FORM IS THE OUTWARD EXPRESSION OF THIS INNER MEANING.”

Wassily Kandinsky (1866–1944) Russian painter

Part II. About painting : VI. The language of Form and Colour : Footnote
Similar quote in another translation:
There is no form, there is nothing in the world which says nothing. Often - it is true - the message does not reach our soul, either because it has no meaning in and for itself, or - as is more likely – because it has not been conveyed to the right place.. .Every serious work rings inwardly, like the calm and dignified words: 'Here I am!'
Partly cited in: Raymond Firth (2011) Symbols: Public and Private, p. 43
1910 - 1915, Concerning the Spiritual in Art, 1911

Ilana Mercer photo
Karel Čapek photo
Peter Atkins photo
Tom Robbins photo
Scott Ritter photo

“One of the big problems is — and here goes the grenade — Israel. The second you mention the word "Israel," the nation Israel, the concept Israel, many in the American press become very defensive. We’re not allowed to be highly critical of the state of Israel. And the other thing we’re not allowed to do is discuss the notion that Israel and the notion of Israeli interests may in fact be dictating what America is doing, that what we’re doing in the Middle East may not be to the benefit of America’s national security, but to Israel’s national security. But, see, we don’t want to talk about that, because one of the great success stories out there is the pro-Israeli lobby that has successfully enabled themselves to blend the two together, so that when we speak of Israeli interests, they say, "No, we’re speaking of American interests."It’s interesting that AIPAC and other elements of the Israeli Lobby don’t have to register as agents of a foreign government. It would be nice if they did, because then we’d know when they’re advocating on behalf of Israel or they’re advocating on behalf of the United States of America.I would challenge The New York Times to sit down and do a critical story on Israel, on the role of Israel’s influence, the role that Israel plays in influencing American foreign policy. There’s nothing wrong with Israel trying to influence American foreign policy. Let me make that clear. The British seek to influence our foreign policy. The French seek to influence our foreign policy. The Saudis seek to influence our foreign policy. The difference is, when they do this and they bring American citizens into play, these Americans, once they take the money of a foreign government and they advocate on behalf of that foreign government, they register themselves as an agent of that government, so we know where they’re coming from. That’s all I ask the Israelis to do. Let us know where you’re coming from, because stop confusing the American public that Israel’s interests are necessarily America’s interests.I have to tell you right now, Israel has a viable, valid concern about Hezbollah in southern Lebanon. If I were an Israeli, I would be extremely concerned about Hezbollah, and I would want to do everything possible to nullify that organization. As an American, I will tell you, Hezbollah does not threaten the national security of the United States of America one iota. So we should not be talking about using American military forces to deal with the Hezbollah issue. That is an Israeli problem. And yet, you’ll see The New York Times, The Washington Post and other media outlets confusing the issue. They want us to believe that Hezbollah is an American problem. It isn’t, ladies and gentleman. Hezbollah was created three years after Israel invaded Lebanon, not three years after the United States invaded Lebanon. And Hezbollah’s sole purpose was to liberate southern Lebanon from Israeli occupation. I’m not here to condone or sing high praises in virtue for Hezbollah. But I’m here to tell you right now, Hezbollah is not a terrorist organization that threatens the security of the United States of America.”

Scott Ritter (1961) American weapons inspector and writer

October 16, 2006
2006

Frank Chodorov photo

“Taxation is nothing but organized robbery, and there the subject should be dropped.”

Frank Chodorov (1887–1966) American libertarian thinker

Source: The Economics of Society, Government, and State (1946), p. 116.

Heath Ledger photo

“I sat around in a hotel room in London for about a month, locked myself away, formed a little diary and experimented with voices — it was important to try to find a somewhat iconic voice and laugh. I ended up landing more in the realm of a psychopath — someone with very little to no conscience towards his acts … just an absolute sociopath, a cold-blooded, mass-murdering clown …. [being given] free rein [by director Christopher Nolan was] fun, because there are no real boundaries to what The Joker would say or do. Nothing intimidates him, and everything is a big joke.”

Heath Ledger (1979–2008) Australian actor

Interview remarks published in Empire, from interviews conducted in November 2007.
[Dan Jolin, Fear Has a Face, http://www.empireonline.com/magazine/covers/image.asp?id=24227&gallery=1365&caption=%23223%20%28January%202008%29, Empire, 223, January, 2008, 87–88, Bauer Verlagsgruppe, 2008-07-08]
[Dan Jolin, The Dark Knight, http://www.empireonline.com/magazine/covers/image.asp?id=27819&gallery=1365&caption=%23229+%28July+2008%29, Empire, 229, July, 2008, 92–100, Bauer Verlagsgruppe, 2008-08-18]
[Olly Richards, World Exclusive: The Joker Speaks: He's a Cold-blooded Mass-murdering Clown, http://www.empireonline.com/news/story.asp?nid=21560, Empire, Web, Bauer Verlagsgruppe, November 28, 2007, 2008-08-18]

Adolf Hitler photo
Henry Moore photo

“One knows that later Giacometti broke this domination surrealist influence of Breton, and he became completely interested again in the figure, he became figurative – he did nothing in the end but portraits of his brother and so on, and all very.... not realistic, but interested in life, in nature, and not so much in the dream or in the fantasy.”

Henry Moore (1898–1986) English artist

Quote in 'Henry Moore in Spain' / 'Henry Moore interview', c. 1981, HMF Library; as cited in Henry Moore writings and Conversations, ed. Alan Wilkinson, University of California Press, California 2002, p. 152
1970 and later

Lucy Maud Montgomery photo
Isaac Asimov photo
Charles Babbage photo
Jonathan Swift photo
Hermann Hesse photo

“We were picking apart a problem in linguistic history and, as it were, examining close up the peak period of glory in the history of a language; in minutes we had traced the path which had taken it several centuries. And I was powerfully gripped by the vision of transitoriness: the way before our eyes such a complex, ancient, venerable organism, slowly built up over many generations, reaches its highest point, which already contains the germ of decay, and the whole intelligently articulated structure begins to droop, to degenerate, to totter toward its doom. And at the same time the thought abruptly shot through me, with a joyful, startled amazement, that despite the decay and death of that language it had not been lost, that its youth, maturity, and downfall were preserved in our memory, in our knowledge of it and its history, and would survive and could at any time be reconstructed in the symbols and formulas of scholarship as well as in the recondite formulations of the Glass Bead Game. I suddenly realized that in the language, or at any rate in the spirit of the Glass Bead Game, everything actually was all-meaningful, that every symbol and combination of symbols led not hither and yon, not to single examples, experiments, and proofs, but into the center, the mystery and innermost heart of the world, into primal knowledge. Every transition from major to minor in a sonata, every transformation of a myth or a religious cult, every classical or artistic formulation was, I realized in that flashing moment, if seen with a meditative mind, nothing but a direct route into the interior of the cosmic mystery, where in the alternation between inhaling and exhaling, between heaven and earth, between Yin and Yang, holiness is forever being created.”

The Glass Bead Game (1943)

“If we vanished tomorrow, no organism on this planet would miss us. Nothing in nature needs us.”

Thomas Ligotti (1953) American horror author

The Conspiracy Against the Human Race: A Contrivance of Horror (2010)

“When I’m nothing more, won’t I be more nothing? How I’d like not to be more nothing when I’m nothing more!”

Antonio Porchia (1885–1968) Italian Argentinian poet

Cuando no sea más nada, ¿no seré más nada? ¡Cómo quisiera no ser más nada cuando no sea más nada!
Voces (1943)

Charlotte Perkins Gilman photo

“For many years I suffered from a severe and continuous nervous breakdown tending to melancholia — and beyond. During about the third year of this trouble I went, in devout faith and some faint stir of hope, to a noted specialist in nervous diseases, the best known in the country. This wise man put me to bed and applied the rest cure, to which a still-good physique responded so promptly that he concluded there was nothing much the matter with me, and sent me home with solemn advice to "live as domestic a life as far as possible," to "have but two hours' intellectual life a day," and "never to touch pen, brush, or pencil again" as long as I lived. This was in 1887.
I went home and obeyed those directions for some three months, and came so near the borderline of utter mental ruin that I could see over.
Then, using the remnants of intelligence that remained, and helped by a wise friend, I cast the noted specialist's advice to the winds and went to work again — work, the normal life of every human being; work, in which is joy and growth and service, without which one is a pauper and a parasite — ultimately recovering some measure of power.
Being naturally moved to rejoicing by this narrow escape, I wrote The Yellow Wallpaper, with its embellishments and additions, to carry out the ideal (I never had hallucinations or objections to my mural decorations) and sent a copy to the physician who so nearly drove me mad. He never acknowledged it.”

Charlotte Perkins Gilman (1860–1935) American feminist, writer, commercial artist, lecturer and social reformer

"Why I Wrote The Yellow Wallpaper" in The Forerunner (October 1913) http://www.library.csi.cuny.edu/dept/history/lavender/whyyw.html

Vladimir Lenin photo
Nisargadatta Maharaj photo
Kate Moss photo

“Nothing tastes as good as skinny feels.”

Kate Moss (1974) English model and businesswoman

Time magazine http://www.time.com/time/magazine/article/0,9171,1942964,00.html

Ruhollah Khomeini photo

“Islam makes it incumbent on all adult males, provided they are not disabled or incapacitated, to prepare themselves for the conquest of [other] countries so that the writ of Islam is obeyed in every country in the world.... But those who study Islamic Holy War will understand why Islam wants to conquer the whole world.... Those who know nothing of Islam pretend that Islam counsels against war. Those [who say this] are witless. Islam says: Kill all the unbelievers just as they would kill you all! Does this mean that Muslims should sit back until they are devoured by [the unbelievers]? Islam says: Kill them [the non-Muslims], put them to the sword and scatter [their armies]. Does this mean sitting back until [non-Muslims] overcome us? Islam says: Kill in the service of Allah those who may want to kill you! Does this mean that we should surrender [to the enemy]? Islam says: Whatever good there is exists thanks to the sword and in the shadow of the sword! People cannot be made obedient except with the sword! The sword is the key to Paradise, which can be opened only for the Holy Warriors! There are hundreds of other [Qur'anic] psalms and Hadiths [sayings of the Prophet] urging Muslims to value war and to fight. Does all this mean that Islam is a religion that prevents men from waging war? I spit upon those foolish souls who make such a claim.”

Ruhollah Khomeini (1902–1989) Religious leader, politician

As quoted in Holy Terror: Inside the World of Islamic Terrorism (1987) by Amir Taheri, pp. 241-3.
Disputed

Mahatma Gandhi photo

“I am a lover of my own liberty and so I would do nothing to resist yours.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

As quoted Quote in Justice and Democracy (1997), edit., Ron Bontekoe and Marietta Stepaniants, University of Hawai’i Press, p. 233.
1930s

Sufjan Stevens photo

“Tuesday morning at the Bible study
We lift our hands and pray over your body
But nothing ever happens”

Sufjan Stevens (1975) American singer-songwriter and multi-instrumentalist

"Casimir Pulaski Day"
Lyrics, Illinois (2005)

John Steinbeck photo
Gary Johnson photo
Roger Ebert photo
Pliny the Younger photo

“Let us strive then, while Life is ours, to secure that Death may find we have left little or nothing he can destroy.”
Proinde, dum suppetit vita, enitamur ut mors quam paucissima quae abolere possit inveniat.

Pliny the Younger (61–113) Roman writer

Letter 5, 8.
Letters, Book V

“Nothing fails like success because we don't learn from it. We learn only from failure.”

Kenneth E. Boulding (1910–1993) British-American economist

Kenneth Boulding (1971) "The diminishing returns of science" in: New Scientist. (March 25, 1971) Vol. 49, nr. 744. p. 682
1970s
Context: Perhaps the most difficult ethical problem of the scientific community arises not so much from conflict with other subcultures as from its own success. Nothing fails like success because we don't learn from it. We learn only from failure.

Kim Stanley Robinson photo
Robert Silverberg photo
Charles Dickens photo
Colin Moulding photo

“Pour ourselves a glass of stout
And let our Rael Brook shirts hang out
Nothing makes us more content
To let us wallow in a bit of nonsense”

Colin Moulding (1955) English bassist, songwriter and vocalist

"Frivolous Tonight"
Apple Venus Volume 1 (1999)

Joyce Carol Oates photo
John McCain photo
Bill Hybels photo
Mohammad Reza Pahlavi photo

“Who on earth do the Americans suppose their allies are amongst the Arab world? Even Saudi Arabia they seem to regard as nothing more than a resevoir of oil and money.”

Mohammad Reza Pahlavi (1919–1980) Shah of Iran

As quoted in Asadollah Alam (1991), The Shah and I: The Confidential Diary of Iran's Royal Court, 1968-77, page 474
Attributed

Maximilien Robespierre photo

“lf the attribute of popular government in peace is virtue, the attribute of popular government in revolution is at one and the same time virtue and terror, virtue without which terror is fatal, terror without which virtue is impotent. The terror is nothing but justice, prompt, severe, inflexible; it is thus an emanation of virtue.”

Maximilien Robespierre (1758–1794) French revolutionary lawyer and politician

Speech to the National Convention, (5 February 1794), as quoted in The Bolshevik Revolution, 1917-1923, Vol. 1 (1951) by Edward Hallett Carr, p. 154
Variant translations:
The attribute of popular government in a revolution is at one and the same time virtue and terror. Terror without virtue is fatal; virtue without terror is impotent. The terror is nothing but justice, prompt, severe, inflexible; it is thus an emanation of virtue.
As quoted in Red Star Over Southern Africa (1988) by Morgan Norval, p. xvi
If the mainspring of popular government in peace time is virtue, its resource during a revolution is at one and the same time virtue and terror; virtue, without which terror is merely terrible; terror, without which virtue is simply powerless.
As quoted in Rousseau, Robespierre and English Romanticism (1999) by Gregory Dart
Terror is nothing other than justice, prompt, severe, inflexible; it is therefore an emanation of virtue; it is not so much a special principle as it is a consequence of the general principle of democracy applied to our country's most urgent needs.
Original French: La terreur n'est autre chose que la justice prompte, sévère, inflexible; elle est donc une émanation de la vertu ; elle est moins un principe particulier, qu’une conséquence du principe général de la démocratie, appliqué aux plus pressants besoins de la patrie.
From Sur les principes de morale politique http://www.royet.org/nea1789-1794/archives/discours/robespierre_principes_morale_politique_05_02_94.htm

Alan Keyes photo
Henry Adams photo

“The true American knew something of the facts, but nothing of the feelings; he read the letter but he never felt the law.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Alastair Reynolds photo
Francis Thompson photo

“The innocent moon, that nothing does but shine,
Moves all the labouring surges of the world.”

Francis Thompson (1859–1907) British poet

Sister Songs http://www.gutenberg.org/dirs/etext99/ssngs10.txt, Pt. II (1908).

Alexis De Tocqueville photo
Judah Halevi photo
Theodore Dalrymple photo

“In the British public service nothing succeeds like failure: indeed, failure is success, if looked on in the right way, namely as something requiring yet further intervention in people's lives to amend.”

Theodore Dalrymple (1949) English doctor and writer

Mr Brown's self-esteem issue - or, asks Theodore Dalrymple, does Gordon Brown really believe that he can solve the problems of the world.
Source: The Social Affairs Unit (2006 - 2008)

François Bernier photo
George Ritzer photo

“Globalization can also be seen as flow of "nothing" (as opposed to "something"), involving the spread of non-places, non-things, non-people and non-services.”

George Ritzer (1940) American sociologist

Source: Globalization - A Basic Text (2010), Chapter 9, Global Culture and Cultural Flows, p. 275

Clive Staples Lewis photo
António Lobo Antunes photo
Richard Dawkins photo
Włodzimierz Ptak photo
Karel Appel photo

“My brush-strokes start in nothing and they end in nothing, and in-between you find the image.”

Karel Appel (1921–2006) Dutch painter, sculptor, and poet

Quote from 'The eye of the beholder', Carlo McCormick
Karel Appel – the complete sculptures,' (1990) not-paged

Francis Marion Crawford photo
Luise Rainer photo

“How can you close your eyes and say this has nothing to do with me? I'm not speaking about politics. Politics is a terrible thing. Everyone wants power.”

Luise Rainer (1910–2014) German-born Austrian and American film actress

Of the bombing of Kosovo
Article in Movie Maker http://www.moviemaker.com/directing/article/luise_rainer_3324/

Philip K. Dick photo

“Nothing but man was really cruel, vindictive, except perhaps the loathly cat.”

Source: Sirius (1944), Chapter VIII Sirius at Cambridge.

John Rogers Searle photo

“My car and my adding machine understand nothing: they are not in that line of business.”

John Rogers Searle (1932) American philosopher

Minds, Brains and Programs (1980)

John Coleridge, 1st Baron Coleridge photo
Tenzin Gyatso photo

“Through violence, you may 'solve' one problem, but you sow the seeds for another.

One has to try to develop one's inner feelings, which can be done simply by training one's mind. This is a priceless human asset and one you don't have to pay income tax on!

First one must change. I first watch myself, check myself, then expect changes from others.

Love and compassion are necessities, not luxuries. Without them, humanity cannot survive.

I myself feel, and also tell other Buddhists that the question of Nirvana will come later.
There is not much hurry.
If in day to day life you lead a good life, honesty, with love,
with compassion, with less selfishness,
then automatically it will lead to Nirvana.

The universe that we inhabit and our shared perception of it are the results of a common karma. Likewise, the places that we will experience in future rebirths will be the outcome of the karma that we share with the other beings living there. The actions of each of us, human or nonhuman, have contributed to the world in which we live. We all have a common responsibility for our world and are connected with everything in it.

If the love within your mind is lost and you see other beings as enemies, then no matter how much knowledge or education or material comfort you have, only suffering and confusion will ensue.

It is under the greatest adversity that there exists the greatest potential for doing good, both for oneself and others.

Whenever Buddhism has taken root in a new land, there has been a certain variation in the style in which it is observed. The Buddha himself taught differently according to the place, the occasion and the situation of those who were listening to him.

Samsara - our conditioned existence in the perpetual cycle of habitual tendencies and nirvana - genuine freedom from such an existence- are nothing but different manifestations of a basic continuum. So this continuity of consciousness us always present. This is the meaning of tantra.

According to Buddhist practice, there are three stages or steps. The initial stage is to reduce attachment towards life.
The second stage is the elimination of desire and attachment to this samsara. Then in the third stage, self-cherishing is eliminated.

The creatures that inhabit this earth-be they human beings or animals-are here to contribute, each in its own particular way, to the beauty and prosperity of the world.

To develop genuine devotion, you must know the meaning of teachings. The main emphasis in Buddhism is to transform the mind, and this transformation depends upon meditation. in order to meditate correctly, you must have knowledge.

Anything that contradicts experience and logic should be abandoned.

The ultimate authority must always rest with the individual's own reason and critical analysis.

From one point of view we can say that we have human bodies and are practicing the Buddha's teachings and are thus much better than insects. But we can also say that insects are innocent and free from guile, where as we often lie and misrepresent ourselves in devious ways in order to achieve our ends or better ourselves. From this perspective, we are much worse than insects.

When the days become longer and there is more sunshine, the grass becomes fresh and, consequently, we feel very happy. On the other hand, in autumn, one leaf falls down and another leaf falls down. The beautiful plants become as if dead and we do not feel very happy. Why? I think it is because deep down our human nature likes construction, and does not like destruction. Naturally, every action which is destructive is against human nature. Constructiveness is the human way. Therefore, I think that in terms of basic human feeling, violence is not good. Non-violence is the only way.

We humans have existed in our present form for about a hundred thousand years. I believe that if during this time the human mind had been primarily controlled by anger and hatred, our overall population would have decreased. But today, despite all our wars, we find that the human population is greater than ever. This clearly indicates to me that love and compassion predominate in the world. And this is why unpleasant events are "news"; compassionate activities are so much a part of daily life that they are taken for granted and, therefore, largely ignored.

The fundamental philosophical principle of Buddhism is that all our suffering comes about as a result of an undisciplined mind, and this untamed mind itself comes about because of ignorance and negative emotions. For the Buddhist practitioner then, regardless of whether he or she follows the approach of the Fundamental Vehicle, Mahayana or Vajrayana, negative emotions are always the true enemy, a factor that has to be overcome and eliminated. And it is only by applying methods for training the mind that these negative emotions can be dispelled and eliminated. This is why in Buddhist writings and teachings we find such an extensive explanation of the mind and its different processes and functions. Since these negative emotions are states of mind, the method or technique for overcoming them must be developed from within. There is no alternative. They cannot be removed by some external technique, like a surgical operation."”

Tenzin Gyatso (1935) spiritual leader of Tibet

Dzogchen: The Heart Essence of the Great Perfection, Snow Lion Publications, Ithaca, 2004

Thomas Hobbes photo

“Understanding being nothing else, but conception caused by Speech.”

The First Part, Chapter 4, p. 17
Leviathan (1651)

Siddharth Katragadda photo
Sarvajna photo
Dave Rubin photo
Slavoj Žižek photo
Benjamin Rush photo
Jordan Anderson photo
Jean de La Bruyère photo

“Nothing more clearly shows how little God esteems his gift to men of wealth, money, position and other worldly goods, than the way he distributes these, and the sort of men who are most amply provided with them.”

Rien ne fait mieux comprendre le peu de chose que Dieu croit donner aux hommes, en leur abandonnant les richesses, l'argent, les grands établissements et les autres biens, que la dispensation qu'il en fait, et le genre d'hommes qui en sont le mieux pourvus.
Aphorism 24
Les Caractères (1688), Des biens de fortune

Samuel Johnson photo

“A generous and elevated mind is distinguished by nothing more certainly than an eminent degree of curiosity.”

Samuel Johnson (1709–1784) English writer

1735
Life of Samuel Johnson (1791), Vol I

J. Doyne Farmer photo
Pliny the Elder photo
James Fordyce photo

“Henceforth the majesty of God revere;
Fear Him, and you have nothing else to fear.”

James Fordyce (1720–1796) British writer and minister

Answer to a Gentleman who apologized to the Author for Swearing. Compare: "Je crains Dieu, cher Abner, et n'ai point d'autre crainte" (translated: "I fear God, dear Abner, and I have no other fear"), Jean Racine, Athalie, act i. sc. 1 (1639–1699); "From Piety, whose soul sincere/ Fears God, and knows no other fear", W. Smyth, Ode for the Installation of the Duke of Gloucester as Chancellor of Cambridge.

Douglas Coupland photo
Richard Stallman photo

“There is nothing wrong with wanting pay for work, or seeking to maximize one's income, as long as one does not use means that are destructive. But the means customary in the field of software today are based on destruction.”

Richard Stallman (1953) American software freedom activist, short story writer and computer programmer, founder of the GNU project

1980s, GNU Manifesto (1985)

Henry Ward Beecher photo
Henry Adams photo

“Strange as it sounds, although Man thought himself hardly treated in respect to freedom, yet, if freedom meant superiority, Man was in action much the superior of God, whose freedom suffered, from Saint Thomas, under restraints that Man never would have tolerated. Saint Thomas did not allow God even an undetermined will; he was pure Act, and as such he could not change. Man alone was, in act, allowed to change direction. What was more curious still, Man might absolutely prove his freedom by refusing to move at all; if he did not like his life, he could stop it, and habitually did so, or acquiesced in its being done for him; while God could not commit suicide or even cease for a single instant his continuous action. If Man had the singular fancy of making himself absurd,— a taste confined to himself but attested by evidence exceedingly strong,— he could be as absurd as he liked; but God could not be absurd. Saint Thomas did not allow the Deity the right to contradict himself, which is one of Man's chief pleasures. While Man enjoyed what was, for his purposes, an unlimited freedom to be wicked,— a privilege which, as both Church and State bitterlly complained and still complain, he has outrageously abused,— God was Goodness and could be nothing else. […] In one respect, at least, Man's freedom seemed to be not relative but absolute, for his thought was an energy paying no regard to space or time or order or object or sense; but God's thought was his act and will at once; speaking correctly, God could not think, he is. Saint Thomas would not, or could not, admit that God was Necessity, as Abélard seems to have held, but he refused to tolerate the idea of a divine maniac, free from moral obligation to himself. The atmosphere of Saint Louis surrounds the God of Saint Thomas, and its pure ether shuts out the corruption and pollution to come,— the Valois and Bourbons, the Occams and Hobbes's, the Tudors and the Medicis of an enlightened Europe.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)

Henry James photo
John Frusciante photo

“Everything is eternal
Nothingness does not exist
No thing has ever become nothing
And nothing has never become something
What is has always been and will always be”

John Frusciante (1970) American guitarist, singer, songwriter and record producer

After the Ending
Lyrics, The Empyrean (2009)

Jane Espenson photo
John Toland photo
Gene Youngblood photo
Andy Rooney photo
James Burke (science historian) photo
Camille Pissarro photo
Plutarch photo

“A physician, after he had felt the pulse of Pausanias, and considered his constitution, saying, "He ails nothing," "It is because, sir," he replied, "I use none of your physic."”

Plutarch (46–127) ancient Greek historian and philosopher

Of Pausanias the Son of Phistoanax
Laconic Apophthegms

Audre Lorde photo

“Each time you love, love as deeply as if it were forever / Only, nothing is eternal.”

Audre Lorde (1934–1992) writer and activist

Undersong

Plutarch photo
Paolo Bacigalupi photo

“Nothing is certain—that is the first lesson.”

Source: The Windup Girl (2009), p. 67

Pliny the Younger photo

“It is long since I have known the sweets of leisure and repose; since I have known in fine, that indolent but agreeable condition of doing nothing, and being nothing.”
Olim nescio quid sit otium quid quies, quid denique illud iners quidem, iucundum tamen nihil agere nihil esse.

Pliny the Younger (61–113) Roman writer

Letter 9, 1.
Letters, Book VIII