Quotes about nothing
page 98

Albert Einstein photo
Charles-François Daubigny photo

“In the arithmetic of love, one plus one equals everything, and two minus one equals nothing.”

Mignon McLaughlin (1913–1983) American journalist

The Complete Neurotic's Notebook (1981), Love

African Spir photo
Hillary Clinton photo
Clement Attlee photo
Kent Hovind photo
Charles Fort photo
John of St. Samson photo
Sören Kierkegaard photo
Alfred Hitchcock photo
Noam Chomsky photo
Thomas Carlyle photo

“Speak to any small man of a high, majestic Reformation, of a high majestic Luther; and forthwith he sets about “accounting” for it; how the “circumstances of the time” called for such a character, and found him, we suppose, standing girt and road-ready, to do its errand; how the “circumstances of the time” created, fashioned, floated him quietly along into the result; how, in short, this small man, had he been there, could have per formed the like himself! For it is the “force of circumstances” that does everything; the force of one man can do nothing. Now all this is grounded on little more than a metaphor. We figure Society as a “Machine,” and that mind is opposed to mind, as body is to body; whereby two, or at most ten, little minds must be stronger than one great mind. Notable absurdity! For the plain truth, very plain, we think is, that minds are opposed to minds in quite a different way; and one man that has a higher Wisdom, a hitherto unknown spiritual Truth in him, is stronger, not than ten men that have it not, or than ten thousand, but than all men that have it not; and stands among them with a quite ethereal, angelic power, as with a sword out of Heaven's own armory, sky-tempered, which no buckler, and no tower of brass, will finally withstand.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1820s, Signs of the Times (1829)

Meryl Streep photo
Brandon Boyd photo

“This party is old and uninviting
Participants all in black and white
You enter in full-blown techincolor
Nothing is the same after tonight.”

Brandon Boyd (1976) American rock singer, writer and visual artist

Lyrics, A Crow Left of the Murder... (2004)

“By doing nothing men learn to do ill.”

Publilio Siro Latin writer

Maxim 318
Compare Ecclesiasticus 33:27 (KJV): "idleness teacheth much evil".
Sentences, The Moral Sayings of Publius Syrus, a Roman Slave

Alexis De Tocqueville photo
Kent Hovind photo

“Now, everything Marx did was intentionally anti-Christian. If the Bible is for it, he's against it. See, the Bible makes private property a real serious issue. Ownership of private property is critical. You can't have freedom without property rights. What good does it do to say that you have all kinds of freedom if there's no place to exercise your freedom? […] You could not possibly lose your property permanently in the Biblical system. Since every man has his own vine and his own fig tree, drink waters out of your own cistern, waters out of your own well. Private property is essential. […] Karl Marx developed the idea of a graduated income tax. The more you make, the more they take. That's Karl Marx's idea. He's said, "You need to abolish rights of inheritance." The Bible says a good man leaveth an inheritance to his children's children. Karl Marx was against that. Confiscate property rights. Evolution is a foundation of Communist philosophy behind the money powers. Karl Marx said, "We need a central bank." This was a Communist idea. The banking system we're using today in America, the Federal Reserve, is a direct result of Karl Marx's thinking. There is nothing Federal about it. It's private bankers that run our currency. The Bible says, "The love of money is the root of all evil". All evil.”

Kent Hovind (1953) American young Earth creationist

Creation seminars (2003-2005), The dangers of evolution

Aron Ra photo
Glenn Greenwald photo
Tanith Lee photo

“I know the old ways. There’s nothing evil there, only strange, and not even strange when you know it.”

Tanith Lee (1947–2015) British writer

Source: Short fiction, Companions on the Road (1975), Chapter 9, “The Dark” (p. 98)

Joseph Priestley photo
Mahatma Gandhi photo

“Nothing is impossible for pure love.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Part I, Chapter 4, Playing the Husband
1920s, An Autobiography (1927)

John Dalberg-Acton, 1st Baron Acton photo

“Every thing secret degenerates, even the administration of justice; nothing is safe that does not show how it can bear discussion and publicity.”

John Dalberg-Acton, 1st Baron Acton (1834–1902) British politician and historian

Letter (23 January 1861), published in Lord Acton and his Circle (1906) by Abbot Gasquet, Letter 74

Charles Grey, 2nd Earl Grey photo

“The claim set up was nothing less than the right of a general superintendence of the states of Europe, and of the suppression of all changes in their internal government, if those changes should be hostile to what the Holy Alliance called the legitimate principles of government…Every reform of abuses, every improvement in government, which did not originate with a sovereign, of his own free will, was to be prevented. Were this principle to be successfully maintained, the triumph of tyranny would be complete, and the chains of mankind would be riveted for ever…He was one of those old-fashioned politicians who thought that every great political change might be traced to previous misgovernment…Let their lordships look to the revolution of 1688, and then he would ask them, if it could have been carried into effect without the combinations of those great men, who restored and secured our religion, our laws, and our liberties, and without such mutual communications among them as would bring them under the description of a sect or party?”

Charles Grey, 2nd Earl Grey (1764–1845) Prime Minister of the United Kingdom of Great Britain and Ireland

Speech in the House of Lords (19 February 1821) on the debate on Naples. After the revolution in Naples in July 1820 the protocol which affirmed the right of the European Alliance to interfere to crush dangerous internal revolutions had been issued at the Congress of Troppau, October 1820. Parliamentary Debates, N.S. iv, pp. 744-59, quoted in Alan Bullock and Maurice Shock (ed.), The Liberal Tradition from Fox to Keynes (Oxford: Clarendon Press, 1967), pp. 13-16.
1820s

George Long photo
Sallust photo

“He that will be angry for anything, will be angry for nothing.”

Sallust (-86–-34 BC) Roman historian, politician

This had appeared as an anonymous maxim as early as 1844; the first attribution to Sallust yet found is in The Voice of Wisdom, A Treasury of Moral Truths from the Best Authors (1883) edited by J. E.
Disputed

Henry Adams photo

“If you cannot feel the color and quality,— the union of naïveté and art,— the refinement,— the infinite delicacy and tenderness — of this little poem ["Tombeor de Notre Dame"], then nothing will matter much to you; and if you can feel it, you can feel, without more assistance, the majesty of Chartres.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The anonymous thirteenth-century poem "Tombeor de Notre Dame", of which Adams gives a fairly detailed summary, is translated in Of the Tumbler of Our Lady and Other Miracles, edited by Alice Kemp-Welsh (London: Chatto & Windus, 1909).
Mont Saint Michel and Chartres (1904)

Helena Petrovna Blavatsky photo
Emma Goldman photo
Jerome K. Jerome photo
Jim Steinman photo
Samantha Barks photo
Francis Xavier photo

“Nothing is as simple as we hope it will be.”

Jim Horning (1942–2013) computer scientist

Jim Horning's personal web page http://home.comcast.net/~jhorning4/index.html

Johannes Grenzfurthner photo
J.M. Coetzee photo

“There seemed nothing to do but live.”

Life & Times of Michael K (1983)

“I went to a record store, they said they specialized in hard-to-find records. Nothing was alphabetized.”

Mitch Hedberg (1968–2005) American stand-up comedian

Do You Believe in Gosh?

John Quincy Adams photo

“I told him that I thought it was law logic — an artificial system of reasoning, exclusively used in Courts of justice, but good for nothing anywhere else.”

John Quincy Adams (1767–1848) American politician, 6th president of the United States (in office from 1825 to 1829)

Diary record of a comment made by Adams to John Marshall, Charles Francis Adams, Memoirs of John Quincy Adams : Comprising Portions of His Diary from 1795 to 1848 (1875), p. 372

Klaus Kinski photo

“There is nothing like a broken heart to nourish your own sense of self”

Source: Life, the Truth, and Being Free (2010), p. 127

Jordan Peterson photo
Halldór Laxness photo
Ilana Mercer photo
Prem Rawat photo
Percy Bysshe Shelley photo
Dejan Stojanovic photo

“To come to nothing through something is the way to outside from both sides.”

"Zero and Sign," p. 23
The Sign and Its Children (2000), Sequence: “The Sign and Nothing”

Henry Taylor photo

“The world knows nothing of its greatest men.”

Henry Taylor (1800–1886) English playwright and poet

Act I, sc. 5.
Philip van Artevelde (1834)

Eduard Hanslick photo

“Music has no subject beyond the combinations of notes we hear, for music speaks not only by means of sounds, it speaks nothing but sound.”

Eduard Hanslick (1825–1904) austrian musician and musicologist

Eduard Hanslick, quoted by Wolfgang Sandberger (1996) in the liner notes to the Juilliard String Quartet's Intimate Letters. Sony Classical SK 66840.

George Savile, 1st Marquess of Halifax photo

“Nothing would more contribute to make a Man wise, than to have always an Enemy in his view.”

George Savile, 1st Marquess of Halifax (1633–1695) English politician

Political, Moral, and Miscellaneous Reflections (1750), Miscellaneous Thoughts and Reflections

Hugh Macmillan, Baron Macmillan photo
Amir Taheri photo

“De Bellaigue is at pains to portray Mossadegh as — in the words of the jacket copy — “one of the first liberals of the Middle East, a man whose conception of liberty was as sophisticated as any in Europe or America.” But the trouble is, there is nothing in Mossadegh’s career — spanning half a century, as provincial governor, cabinet minister, and finally prime minister — to portray him as even remotely a lover of liberty. De Bellaigue quotes Mossadegh as saying that a trusted leader is “that person whose every word is accepted and followed by the people.” To which de Bellaigue adds: “His understanding of democracy would always be coloured by traditional ideas of Muslim leadership, whereby the community chooses a man of outstanding virtue and follows him wherever he takes them.” Word for word, that could have been the late Ayatollah Khomeini’s definition of a true leader. Mossadegh also made a habit of appearing in his street meetings with a copy of the Koran in hand. According to de Bellaigue, Mossadegh liked to say that “anyone forgetting Islam is base and dishonourable, and should be killed.” During his premiership, Mossadegh demonstrated his dictatorial tendency to the full: Not once did he hold a full meeting of the council of ministers, ignoring the constitutional rule of collective responsibility. He dissolved the senate, the second chamber of the Iranian parliament, and shut down the Majlis, the lower house. He suspended a general election before all the seats had been decided and chose to rule with absolute power. He disbanded the high council of national currency and dismissed the supreme court. During much of his tenure, Tehran lived under a curfew while hundreds of his opponents were imprisoned. Toward the end of his premiership, almost all of his friends and allies had broken with him. Some even wrote to the secretary general of the United Nations to intervene to end Mossadegh’s dictatorship. But was Mossadegh a man of the people, as de Bellaigue portrays him? Again, the author’s own account provides a different picture. A landowning prince and the great-great-grandson of a Qajar king, Mossadegh belonged to the so-called thousand families who owned Iran. He and all his children were able to undertake expensive studies in Switzerland and France. The children had French nannies and, when they fell sick, were sent to Paris or Geneva for treatment. (De Bellaigue even insinuates that Mossadegh might have had a French sweetheart, although that is improbable.) On the one occasion when Mossadegh was sent to internal exile, he took with him a whole retinue, including his cook… As a model of patriotism, too, Mossadegh is unconvincing. According to his own memoirs, at the end of his law studies in Switzerland, he had decided to stay there and acquire Swiss citizenship. He changed his mind when he was told that he would have to wait ten years for that privilege. At the same time, Farmanfarma secured a “good post” for him in Iran, tempting him back home.”

Amir Taheri (1942) Iranian journalist

"Myths of Mossadegh" https://www.nationalreview.com/nrd/articles/302213/myths-mossadegh/page/0/1, National Review (June 25, 2012).

Kenneth Grahame photo
Klaus Kinski photo
Julian of Norwich photo
John Pilger photo

“On the September 11 attacks: "In these surreal days, there is one truth. Nothing justified the killing of innocent people in America last week and nothing justifies the killing of innocent people anywhere else."”

John Pilger (1939) Australian journalist

John Pilger, "Blair has made Britain a target" 21 September 2001 http://www.guardian.co.uk/wtccrash/story/0,1300,555452,00.html

Rutger Bregman photo
Roger Ebert photo
Yukio Mishima photo
Sri Aurobindo photo

“I find it difficult to take these psycho-analysts at all seriously when they try to scrutinise spiritual experience by the flicker of their torch-lights,'yet perhaps one ought to, for half-knowledge is a powerful thing and can be a great obstacle to the coming in front of the true Truth. This new psychology looks to me very much like children learning some summary and not very adequate alphabet, exulting in putting their a-b-c-d of the subconscient and the mysterious underground super-ego together and imagining that their first book of obscure beginnings (c-a-t cat, t-r-e-e tree) is the very heart of the real knowledge. They look from down up and explain the higher lights by the lower obscurities; but the foundation of these things is above and not below, upari budhna esam [Rig-Veda, 1.24.7]. The superconscient, not the subconscient, is the true foundation of things. The significance of the lotus is not to be found by analysing the secrets of the mud from which it grows here; its secret is to be found in the heavenly archetype of the lotus that blooms for ever in the Light above. The self-chosen field of these psychologists is besides poor, dark and limited; you must know the whole before you can know the part and the highest before you can truly understand the lowest. That is the promise of the greater psychology awaiting its hour before which these poor gropings will disappear and come to nothing…. Wanton waste, careless spoiling of physical things in an incredibly short time, loose disorder, misuse of service and materials due either to vital grasping or to tamasic inertia are baneful to prosperity and tend to drive away or discourage the Wealth-Power. These things have long been rampant in the society and, if that continues, an increase in our means might well mean a proportionate increase in the wastage and disorder and neutralise the material advantage. This must be remedied if there is to be any sound progress…. Asceticism for its own sake is not the ideal of this yoga, but self-control in the vital and right order in the material are a very important part of it… and even an ascetic discipline is better for our purpose than a loose absence of true control. Mastery of the material does not mean having plenty and profusely throwing it out or spoiling it as fast as it comes or faster. Mastery implies in it the right and careful utilisation of things and also a self-control in their use…. There is a consciousness in [things], a life which is not the life and consciousness of man and animal which we know, but still secret and real. That is why we must have a respect for physical things and use them rightly, not misuse and waste, ill-treat or handle with a careless roughness. This feeling of all being consciousness or alive comes when our own physical consciousness'and not the mind only'awakes out of its obscurity and becomes aware of the One in all things, the Divine everywhere.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Undated
India's Rebirth

Billy Connolly photo
Jopie Huisman photo

“I used to paint some things a few times, but I stopped, because I didn't get an answer. If the work has nothing to say to somebody else, I quit. I am not an idiot who is talking to himself and gazing at the tip of his brush. Painting you do together.”

Jopie Huisman (1922–2000) Dutch painter

translation, Fons Heijnsbroek, 2018
version in original Dutch / citaat van Jopie Huisman, in het Nederlands: Voorheen heb ik ook wel eens wat geschilderd, maar omdat ik toen geen antwoord kreeg, ben ik ermee gestopt. Als het een ander niets te zeggen heeft, stop ik ermee. Ik ben geen idioot die in zichzelf zit te praten en naar de punt van het penseel zit te staren. Schilderen doe je met elkaar.
Source: Jopie Huisman', 1981, p. 57

James Anthony Froude photo
Jane Espenson photo
Fyodor Dostoyevsky photo
Taylor Swift photo
Sunil Dutt photo

“I never knew there was a romance. The only thing I knew was that she came into my life. I was not concerned about her past. I know these questions arise. But I am concerned about the person who comes in my life; what matters from that day on is how true the person is to me. The past is nothing to me.”

Sunil Dutt (1929–2005) Hindi film actor

About his wife Nargis’s past love life. Nargis-Sunil Dutt: A real life romance, 20 October 2003, 6 December 2013, Rediff.com http://www.rediff.com/movies/2003/oct/20dutt.htm,
We all are one, whichever religion we belong to

G. K. Chesterton photo
Miguel de Unamuno photo

“A conceptual level view of an object design describes the key abstractions. While someone might think of key abstractions as being nothing more or nothing less than high-level descriptions of "candidate classes", I prefer to consider a conceptual design from a slightly different angle--I'm thinking about design at a slightly different level.
An object-oriented application is a set of interacting objects. Each object is an implementation of one or more roles. A role supports a set of related (cohesive) responsibilities. A responsibility is an obligation to perform a task or know certain information. And objects don't work in isolation, they collaborate with others in a community to perform the overall responsibilities of the application. So a conceptual view, at least to start, is a distillation of the key object roles and their responsibilities (stated at a fairly high level). More than likely (unless you form classification hierarchies and use inheritance and composition techniques) many candidates you initially model will map directly to a single class in some inheritance hierarchy. But I like to open up possibilities by think first of roles and responsibilities, and then as a second step towards a specification-level view, mapping these candidates to classes and interfaces.”

Rebecca Wirfs-Brock (1953) American software engineer

Rebecca Wirfs-Brock (2003) in " An Interview with Rebecca Wirfs-Brock Author of Object Design http://www.objectsbydesign.com/books/RebeccaWirfs-Brock.html" 2003-2005 Objects by Design, Inc: Answer to the question Can you clarify what you consider to be the essential elements of a "conceptual view".

Charles Bell photo
Emil M. Cioran photo
Ahmed Djemal photo
Jagadish Chandra Bose photo
Brian Eno photo

“I, I wish you could swim
Like the dolphins
Like dolphins can swim Though nothing, nothing will keep us together
We can beat them, forever and ever
Oh, we can be heroes just for one day.”

Brian Eno (1948) English musician, composer, record producer and visual artist

"Heroes", written with Brian Eno

Stephen Harper photo
Sylvia Plath photo
Henry Carey photo
Woody Allen photo

“I WANTED nothing more than to be a foreign filmmaker, but of course I was from Brooklyn, which was not a foreign country. Through a happy accident I wound up being a foreign filmmaker because I couldn’t raise money any other way.”

Woody Allen (1935) American screenwriter, director, actor, comedian, author, playwright, and musician

As quoted in the New York Times, That’s Amore: Italy as Muse: Woody Allen on Italian Movies and ‘To Rome With Love’ http://www.nytimes.com/2012/06/17/movies/woody-allen-on-italian-movies-and-to-rome-with-love.html?_r=1&smid=FB-nytimes&WT.mc_id=MO-E-FB-SM-LIN-TAI-061912-NYT-NA&WT.mc_ev=click, June 15, 2012.
Others

John Selden photo

“Wise men say nothing in dangerous times.”

John Selden (1584–1654) English jurist and scholar of England's ancient laws and constitution, and of Jewish law

Wisdom.
Table Talk (1689)

Daniel Dennett photo

“[W]hat good to us is the gods' knowledge if we can't get it from them? How could one communicate with the gods? Our ancestors (while they were alive!) stumbled on an extremely ingenious solution: divination.

We all know how hard it is to make the major decisions of life: should I hang tough or admit my transgression, should I move or stay in my present position, should I go to war or not, should I follow my heart or my head? We still haven't figured out any satisfactory systematic way of deciding these things. Anything that can relieve the burden of figuring out how to make these hard calls is bound to be an attractive idea.

Consider flipping a coin, for instance. Why do we do it? To take away the burden of having to find a reason for choosing A over B. We like to have reasons for what we do, but sometimes nothing sufficiently persuasive comes to mind, and we recognize that we have to decide soon, so we concoct a little gadget, an external thing that will make the decision for us. But if the decision is about something momentous, like whether to go to war, or marry, or confess, anything like flipping a coin would be just too, well, flippant.

In such a case, choosing for no good reason would be too obviously a sign of incompetence, and, besides, if the decision is really that important, once the coin has landed you'll have to confront the further choice: should you honor your just-avowed commitment to be bound by the flip of the coin, or should you reconsider? Faced with such quandaries, we recognize the need for some treatment stronger than a coin flip. Something more ceremonial, more impressive, like divination, which not only tells you what to do, but gives you a reason (if you squint just right and use your imagination).

Scholars have uncovered a comically variegated profusion of ancient ways of delegating important decisions to uncontrollable externalities. Instead of flipping a coin, you can flip arrows (belomancy) or rods (rhabdomancy) or bones or cards (sortilege), and instead of looking at tea leaves (tasseography), you can examine the livers of sacrificed animals (hepatoscopy) or other entrails (haruspicy) or melted wax poured into water (ceroscopy). Then there is moleosophy (divination by blemishes), myomancy (divination by rodent behavior), nephomancy (divination by clouds), and of course the old favorites, numerology and astrology, among dozens of others.”

Breaking the Spell (2006)

Paul of Tarsus photo

“Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.”

Philippians 4: 6-7 (KJV)
Variant translations:
Do not be anxious over anything, but in everything by prayer and supplication along with thanksgiving, let your petitions be made known to God; and the peace of God that surpasses all understanding will guard your hearts and your mental powers by means of Christ Jesus.
Epistle to the Philippians

Francis Bacon photo
Babe Ruth photo
Octavia E. Butler photo

“He thought about that for a moment, wondered what he should say. The truth or nothing. The truth.”

Part IV “Home” chapter 5 (p. 501)
Adulthood Rites (1988)

Halldór Laxness photo
Robert G. Ingersoll photo
Theodore Dalrymple photo

“In the welfare state, experience teaches nothing.”

Theodore Dalrymple (1949) English doctor and writer

A Murderess’s Tale http://www.city-journal.org/html/15_1_oh_to_be.html (Winter 2005).
City Journal (1998 - 2008)

“My chief, let Fate cry on or back,
'Tis ours to follow, nothing slack:
Whate'er betide, he only cures
The stroke of Fortune who endures.”

John Conington (1825–1869) British classical scholar

Source: Translations, The Aeneid of Virgil (1866), Book V, p. 175

“Nothing is true unless it is true in your own experience. This is your protection against being duped or misled.”

Barry Long (1926–2003) Australian spiritual teacher and writer

The Way In (2000)

Dejan Stojanovic photo

“When everything hurries everywhere, nothing goes anywhere.”

"Sign and Speed," p. 19
The Sign and Its Children (2000), Sequence: “The Sign and Nothing”