Quotes about nothing
page 98

“Many people think that the progress of the human race is based on experiences of an empirical, critical nature, but I say that true knowledge is to be had only through a philosophy of deduction. For it is intuition that improves the world, not just following a trodden path of thought. Intuition makes us look at unrelated facts and then think about them until they can all be brought under one law. To look for related facts means holding onto what one has instead of searching for new facts. Intuition is the father of new knowledge, while empiricism is nothing but an accumulation of old knowledge. Intuition, not intellect, is the 'open sesame' of yourself.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Source: Attributed in posthumous publications, Einstein and the Poet (1983), p. 16

People, World, Law, Search

“I was not able to work in the several excursions and ascensions made in the neighborhood, where it was very beautiful. One is so surprised by these grand aspects that it would be necessary to remain a long time before finding the interpretation capable of rendering them. I am going to finish the season at Auvers. There is nothing like one's natural every-day surroundings where one really takes pleasure. The pictures we do then feel the effect of their home-life, and the sweet sensations we experience in it.”

Charles-François Daubigny (1817–1878) French painter

Quote in Daubigny's letter to his friend Frédéric Henriet, 1872; as cited in 'Charles-francois Daubigny', by Robert J. Wichenden, in The Century Illustrated Montly Magazine, Vol. XLIV, July 1892, p. 337
1860s - 1870s

Life, Pleasure, Beauty, Feeling

“In the arithmetic of love, one plus one equals everything, and two minus one equals nothing.”

Mignon McLaughlin (1913–1983) American journalist

The Complete Neurotic's Notebook (1981), Love

Love, Wedding

“Infringing upon (or encroaching) the right of a single person, we overthrow (or turn upside down) the whole order on which rest legal agreements; for if we break (or transgress or violate) the undertakings enter unto ("les engagements contractés", Fr.), nothing assure that we will not break them, possibly ("éventuellement", Fr.) in another.”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 45.

Personality

“We have the most dynamic, productive workforce in the world, bar none. We have the most innovative businesses. The top colleges, universities, community colleges, training programs in the world. And the best science and technology. We have enormous capacity for clean energy production. We are resilient, determined, hard-working. There is nothing America can’t do – if we do it together. And I know this because this is how I was raised. And I don’t think Mr. Trump understands any of it. He hasn’t offered any credible solutions for the very real economic challenges we face.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

Presidential campaign (April 12, 2015 – 2016), Speech in Warren, Michigan (August 11, 2016)

World, Communication, Understanding, Business

“We all feel relief that war has not come this time. Every one of us has been passing through days of anxiety; we cannot, however, feel that peace has been established, but that we have nothing but an armistice in a state of war. We have been unable to go in for care-free rejoicing. We have felt that we are in the midst of a tragedy. We have felt humiliation. This has not been a victory for reason and humanity. It has been a victory for brute force. At every stage of the proceedings there have been time limits laid down by the owner and ruler of armed force. The terms have not been terms negotiated; they have been terms laid down as ultimata. We have seen to-day a gallant, civilised and democratic people betrayed and handed over to a ruthless despotism. We have seen something more. We have seen the cause of democracy, which is, in our view, the cause of civilisation and humanity, receive a terrible defeat.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

Speech https://api.parliament.uk/historic-hansard/commons/1938/oct/03/prime-ministers-statement#S5CV0339P0_19381003_HOC_14 in the House of Commons (3 October 1938) against the Munich Agreement. 1930s

War, People, Peace, Feeling

“Just because you can arrange animals in order, that doesn't prove anything. Even if you find them buried in a certain order, that doesn't prove anything. If I get buried on top of a hamster, does that prove he's my grandpa? No! Order of burial means nothing!”

Kent Hovind (1953) American young Earth creationist

Creation seminars (2003-2005), Lies in the textbooks

Animals

“By Realness, I mean that which does not merge away into something else, and that which is not partly something else: that which is not a reaction to, or an imitation of, something else. By a real hero, we mean one who is not partly a coward, or whose actions and motives do not merge away into cowardice. But, if in Continuity, all things do merge, by Realness, I mean the Universal, besides which there is nothing with which to merge.”

Charles Fort (1874–1932) American writer

Source: The Book of The Damned (1919), Ch. 1, part 9 at resologist.net

Motivation, Universe

“We have been created in order to return to God through love, through his own love. In us it must be ardent, pure and unceasingly active, so that we expend all our energies and are consumed by it. Actually, we shall never be able to do or give anything that can sufficiently recompense him who is infinite Love. Before him every creature is deceitful, and in comparison with him, man is nothing. p. 140”

John of St. Samson (1571–1636)

From Prayer, Aspiration, and Contemplation

Love, God

“When it is stated in Genesis that God said to Adam, “Only from the tree of the knowledge of good and evil you must not eat,” it follows as a matter of course that Adam really has not understood this word, for how could he understand the difference between good and evil when this distinction would follow as a consequence of the enjoyment of the fruit. When it is assumed that the prohibition awakens the desire one acquires knowledge instead of ignorance, and in that case Adam must have had knowledge of freedom, because the desire was to use it. The explanation is therefore subsequent. The prohibition induces in him anxiety, for the prohibition awakens in him freedom’s possibility. What passed by innocence as the nothing of anxiety has now entered into Adam, and here again it is a nothing-the anxious possibility of being able. He has no conception of what he is able to do; otherwise-and this it what usually happens-that which comes later, the difference between good and evil, would have to be presupposed. Only the possibility of being able is present as a higher form of ignorance, as a higher expression of anxiety, because in a higher sense it both is and is not, because in a higher sense he both loves it and flees from it.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Source: 1840s, The Concept of Anxiety (1844), p. 44-45

Love, God, Understanding, Knowledge

“A clear horizon — nothing to worry about on your plate, only things that are creative and not destructive and that's withing yourself. Within me I can't bear quarreling, I can't bear feelings between people. I think hatred is wasted energy and it's all non-productive. I'm very sensitive. A sharp word, said by a person who has a temper, if they're close to me, hurts me for days. I know we're only human, we do go in for these various emotions, call them negative emotions but when all these are removed and you can look forward, and the road is clear ahead, and now you're going to create something. I think that's as happy as I would ever want to be.”

Alfred Hitchcock (1899–1980) British filmmaker

Hitchcock's Definition of Happiness https://www.youtube.com/watch?v=14dOICbwSIs (YouTube video), excerpt from CBC's interview 'A Talk with Alfred Hitchcock' (1964). Quoted in "Hitchcock's Secret to Happiness" http://www.theatlantic.com/health/archive/2012/03/hitchcocks-secret-to-happiness/254769/ by Maria Popova, The Atlantic (20 March 2012).

Happiness, People, Feeling, Thinking

“The idea is to create a picture among the population that we're all one happy family. We're America, we have a national interest, we're working together. There are us nice workers, the firms in which we work and the government who works for us. We pick them — they're our servants. And that's all there is in the world — no other conflicts, no other categories of people, no further structure to the system beyond that. Certainly nothing like class. Unless you happen to be in the ruling class, in which case you're very well aware of it.”

Noam Chomsky book The Prosperous Few and the Restless Many

"The Unmentionable Five-Letter Word" in How the World Works, p. 121
Quotes 1990s, 1990-1994, The Prosperous Few and the Restless Many, 1993

Happiness, People, World, Family

“Speak to any small man of a high, majestic Reformation, of a high majestic Luther; and forthwith he sets about “accounting” for it; how the “circumstances of the time” called for such a character, and found him, we suppose, standing girt and road-ready, to do its errand; how the “circumstances of the time” created, fashioned, floated him quietly along into the result; how, in short, this small man, had he been there, could have per formed the like himself! For it is the “force of circumstances” that does everything; the force of one man can do nothing. Now all this is grounded on little more than a metaphor. We figure Society as a “Machine,” and that mind is opposed to mind, as body is to body; whereby two, or at most ten, little minds must be stronger than one great mind. Notable absurdity! For the plain truth, very plain, we think is, that minds are opposed to minds in quite a different way; and one man that has a higher Wisdom, a hitherto unknown spiritual Truth in him, is stronger, not than ten men that have it not, or than ten thousand, but than all men that have it not; and stands among them with a quite ethereal, angelic power, as with a sword out of Heaven's own armory, sky-tempered, which no buckler, and no tower of brass, will finally withstand.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1820s, Signs of the Times (1829)

Wisdom, Men, Truth, Angels

“I am nothing but these people, and as an actor I’m always trying to call up lives and the reason I know these things as an actor is because I have the DNA of all these crazy people.”

Meryl Streep (1949) American actress

"Meryl Streep's British ancestor 'helped start war with Native Americans," 2012

People

“This party is old and uninviting
Participants all in black and white
You enter in full-blown techincolor
Nothing is the same after tonight.”

Brandon Boyd (1976) American rock singer, writer and visual artist

Lyrics, A Crow Left of the Murder... (2004)

“Aside from a couple of signature flourishes, there's nothing to mark Paycheck as the product of acclaimed action director John Woo. In fact, there's little about this movie that makes it worth anyone's time and money. With a script that waffles between being hilariously absurd and insultingly stupid, and action scenes that won't cause anyone's pulse to skip a beat, Paycheck is less appealing than a lump of coal in a Christmas stocking.”

James Berardinelli (1967) American film critic

Review http://www.reelviews.net/movies/p/paycheck.html of Paycheck (2003). One-and-a-half star reviews

Money, Stupidity, Time, Christmas

“By doing nothing men learn to do ill.”

Publilio Siro Latin writer

Maxim 318
Compare Ecclesiasticus 33:27 (KJV): "idleness teacheth much evil".
Sentences, The Moral Sayings of Publius Syrus, a Roman Slave

Men, Learning

“Above this race of men stands an immense and tutelary power, which takes upon itself alone to secure their gratifications, and to watch over their fate. That power is absolute, minute, regular, provident, and mild. It would be like the authority of a parent, if, like that authority, its object was to prepare men for manhood; but it seeks on the contrary to keep them in perpetual childhood: it is well content that the people should rejoice, provided they think of nothing but rejoicing. For their happiness such a government willingly labors, but it chooses to be the sole agent and the only arbiter of that happiness: it provides for their security, foresees and supplies their necessities, facilitates their pleasures, manages their principal concerns, directs their industry, regulates the descent of property, and subdivides their inheritances—what remains, but to spare them all the care of thinking and all the trouble of living? Thus it every day renders the exercise of the free agency of man less useful and less frequent; it circumscribes the will within a narrower range, and gradually robs a man of all the uses of himself. The principle of equality has prepared men for these things: it has predisposed men to endure them, and oftentimes to look on them as benefits.”

Alexis De Tocqueville book Democracy in America

Book Two, Chapter VI.
Democracy in America, Volume II (1840), Book Two

Men, Fate, Happiness, People

“Now, everything Marx did was intentionally anti-Christian. If the Bible is for it, he's against it. See, the Bible makes private property a real serious issue. Ownership of private property is critical. You can't have freedom without property rights. What good does it do to say that you have all kinds of freedom if there's no place to exercise your freedom? […] You could not possibly lose your property permanently in the Biblical system. Since every man has his own vine and his own fig tree, drink waters out of your own cistern, waters out of your own well. Private property is essential. […] Karl Marx developed the idea of a graduated income tax. The more you make, the more they take. That's Karl Marx's idea. He's said, "You need to abolish rights of inheritance." The Bible says a good man leaveth an inheritance to his children's children. Karl Marx was against that. Confiscate property rights. Evolution is a foundation of Communist philosophy behind the money powers. Karl Marx said, "We need a central bank." This was a Communist idea. The banking system we're using today in America, the Federal Reserve, is a direct result of Karl Marx's thinking. There is nothing Federal about it. It's private bankers that run our currency. The Bible says, "The love of money is the root of all evil". All evil.”

Kent Hovind (1953) American young Earth creationist

Creation seminars (2003-2005), The dangers of evolution

Love, Money, Children, Exercises

“Creationists contend that they don’t believe in magic. But “speaking” anything into existence is an incantation, and the Bible is full of spells of one sort or another. Animating golems, or conjuring interdependent systems, and causing complex organisms to appear out of thin air -are each logically implausible and physically impossible according to everything we know about anything at all, yet this is exactly what religiously-motivated pseudoscientists actually promote! How do we test these ideas? How can we tell them apart from any of the thousands of fables men have concocted for the ghosts and gods of other religions? How can we tell whether any of this is even real, and not something someone just made up? Because despite anyone’s assertions of personal conviction, it is impossible to distinguish miracles from subjective impressions imagined out of nothing. In the realm of fantasy, it’s easy to demonstrate psionic talents, astral entities, and magical manifestations. Until they do that in reality too, then science has nothing but nature to work with.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"12th Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=2TkY7HrJOhc Youtube (April 19, 2008) Youtube, Foundational Falsehoods of Creationism

Men, God, Religion, Imagination

“It is imaginable that someday we will discover how to create materials from nothing, how to achieve perpetual motion, how to reverse time’s arrow, and so on. But to take such science-fiction miracles as a basis for economic policy would be absurd.”

Herman E. Daly (1938) American economist

Source: Steady-State Economics, 1977, p. 24

Imagination, Science, Time

“Some of the surveillance was ostensibly devoted to terrorism suspects. But great quantities of the programs manifestly had nothing to do with national security. The documents left no doubt that the NSA was equally involved in economic espionage, diplomatic spying, and suspicionless surveillance aimed at entire populations. Taken in its entirety, the Snowden archive led to an ultimately simple conclusion: the US government had built a system that has as its goal the complete elimination of electronic privacy worldwide. Far from hyperbole, that is the literal, explicitly stated aim of the surveillance state: to collect, store, monitor, and analyze all electronic communication by all people around the globe.”

Glenn Greenwald book No Place to Hide

Penguin Books 2015 edition, page 94.
No Place to Hide (2014)

People, Communication

“I know the old ways. There’s nothing evil there, only strange, and not even strange when you know it.”

Tanith Lee (1947–2015) British writer

Source: Short fiction, Companions on the Road (1975), Chapter 9, “The Dark” (p. 98)

Way, Evil

“Mr. Gibbon has much to learn concerning the gospel before he can be properly qualified to write against it. Hitherto he seems to have been acquainted with nothing but the corrupt establishments of what is very improperly called Christianity; whereas it is incumbent upon him to read and study the New Testament for himself. There he will find nothing like Platonism, but doctrines in every respect the reverse of that system of philosophy, which weak and undistinguishing christians afterwards incorporated with it.
Had Mr. Gibbon lived in France, Spain, or Italy, he might with the same reason have ranked the doctrine of transubstantiation, and the worship of saints and angels among the essentials of Christianity, as the doctrines of the trinity and of the atonement.”

Joseph Priestley book An History of the Corruptions of Christianity

General Conclusions, Part I : Containing Considerations addressed to Unbelievers and especially to Mr. Gibbon
An History of the Corruptions of Christianity (1782)

Angels, Study, Learning, Reading

“Nothing is impossible for pure love.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Part I, Chapter 4, Playing the Husband
1920s, An Autobiography (1927)

Love

“Every thing secret degenerates, even the administration of justice; nothing is safe that does not show how it can bear discussion and publicity.”

John Dalberg-Acton, 1st Baron Acton (1834–1902) British politician and historian

Letter (23 January 1861), published in Lord Acton and his Circle (1906) by Abbot Gasquet, Letter 74

Secret, Justice

“The claim set up was nothing less than the right of a general superintendence of the states of Europe, and of the suppression of all changes in their internal government, if those changes should be hostile to what the Holy Alliance called the legitimate principles of government…Every reform of abuses, every improvement in government, which did not originate with a sovereign, of his own free will, was to be prevented. Were this principle to be successfully maintained, the triumph of tyranny would be complete, and the chains of mankind would be riveted for ever…He was one of those old-fashioned politicians who thought that every great political change might be traced to previous misgovernment…Let their lordships look to the revolution of 1688, and then he would ask them, if it could have been carried into effect without the combinations of those great men, who restored and secured our religion, our laws, and our liberties, and without such mutual communications among them as would bring them under the description of a sect or party?”

Charles Grey, 2nd Earl Grey (1764–1845) Prime Minister of the United Kingdom of Great Britain and Ireland

Speech in the House of Lords (19 February 1821) on the debate on Naples. After the revolution in Naples in July 1820 the protocol which affirmed the right of the European Alliance to interfere to crush dangerous internal revolutions had been issued at the Congress of Troppau, October 1820. Parliamentary Debates, N.S. iv, pp. 744-59, quoted in Alan Bullock and Maurice Shock (ed.), The Liberal Tradition from Fox to Keynes (Oxford: Clarendon Press, 1967), pp. 13-16.
1820s

Men, Hostility, Religion, Law

“This is his [Marcus Aurelius Antoninus'] conclusion (II. 17): "What then is that which is able to conduct a man? One thing and only one, Philosophy. But this consists in keeping the divinity within a man free from violence and unharmed, superior to pains and pleasures, doing nothing without a purpose nor yet falsely and with hypocrisy, not feeling the need of another man's doing or not doing anything; and besides, accepting all that happens and all that is allotted, as coming from thence, wherever it is, from whence he himself came; and, finally, waiting for death with a cheerful mind as being nothing else than a dissolution of the elements of which every living being is compounded. But if there is no harm to the elements themselves in each continually changing into another, why should a man have any apprehension about the change and dissolution of all the elements [himself]? for it is according to nature; and nothing is evil that is according to nature."”

George Long (1800–1879) English classical scholar

The Philosophy of Antoninus

Death, Pain, Pleasure, Feeling

“He that will be angry for anything, will be angry for nothing.”

Sallust (-86–-34 BC) Roman historian, politician

This had appeared as an anonymous maxim as early as 1844; the first attribution to Sallust yet found is in The Voice of Wisdom, A Treasury of Moral Truths from the Best Authors (1883) edited by J. E.
Disputed

“If you cannot feel the color and quality,— the union of naïveté and art,— the refinement,— the infinite delicacy and tenderness — of this little poem ["Tombeor de Notre Dame"], then nothing will matter much to you; and if you can feel it, you can feel, without more assistance, the majesty of Chartres.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The anonymous thirteenth-century poem "Tombeor de Notre Dame", of which Adams gives a fairly detailed summary, is translated in Of the Tumbler of Our Lady and Other Miracles, edited by Alice Kemp-Welsh (London: Chatto & Windus, 1909).
Mont Saint Michel and Chartres (1904)

Art, Color, Feeling

“Comparative theology is a two-edged weapon, and has so proved itself. But the Christian advocates, unabashed by evidence, force comparison in the serenest way; Christian legends and dogmas, they say, do somewhat resemble the heathen, it is true; but see, while the one teaches us the existence, powers, and attributes of an all-wise, all-good Father-God, Brahmanism gives us a multitude of minor gods, and Buddhism none whatever; one is fetishism and polytheism, the other bald atheism. Jehovah is the one true God, and the Pope and Martin Luther are His prophets! This is one edge of the sword, and this the other: Despite missions, despite armies, despite enforced commercial intercourse, the "heathen" find nothing in the teachings of Jesus — sublime though some are — that Christna and Gautama had not taught them before. And so, to gain over any new converts, and keep the few already won by centuries of cunning, the Christians give the "heathen" dogmas more absurd than their own, and cheat them by adopting the habit of their native priests, and practicing the very "idolatry and fetishism" which they so disparage in the "heathens."”

Helena Petrovna Blavatsky book Isis Unveiled

Comparative theology works both ways.
Source: Isis Unveiled (1877), Volume II, Chapter XI

God, Way, Cheating

“Christianity is most admirably adapted to the training of slaves, to the perpetuation of a slave society; in short, to the very conditions confronting us to-day…. The rulers of the earth have realized long ago what potent poison inheres in the Christian religion. That is the reason they foster it; that is why they leave nothing undone to instill it into the blood of the people. They know only too well that the subtleness of the Christian teachings is a more powerful protection against rebellion and discontent than the club or the gun.”

Emma Goldman (1868–1940) anarchist known for her political activism, writing, and speeches

The Failure of Christianity (1913)

People, Religion, Training

“There have been a good many funny things said and written about hardupishness, but the reality is not funny, for all that. It is not funny to have to haggle over pennies. It isn't funny to be thought mean and stingy. It isn't funny to be shabby and to be ashamed of your address. No, there is nothing at all funny in poverty — to the poor.”

Jerome K. Jerome book Idle Thoughts of an Idle Fellow

"On Being Hard Up".
Idle Thoughts of an Idle Fellow (1886)

Reality

“You can take the darkness from the deep of the night
And turn it to a beacon burning endlessly bright
I gotta follow it 'cause everything I know
Well, it's nothing 'till I give it to you.”

Jim Steinman (1947) American musician

Making Love out of Nothing at All (1983)

Night

“My perfect Sunday would be a chilled, calming day, nothing too taxing. I try to watch films at the cinema whenever I can, or I go for a walk down by the river. … Richard and I might then try out a new restaurant we’ve heard about. I’m vegetarian and I love it that there are so many places in London with great veggie food. … I’ve got my own little fan group who call themselves the Sprouts, because of my obsession with Brussels sprouts, and they’re a fantastic group of girls that I chat to all the time. … Otherwise – this is embarrassing to admit – Richard and I will play Call of Duty. It’s a side of me that not a lot of people know about but I was a big games girl when I was a teenager and computer games are my guilty pleasure.”

Samantha Barks (1990) Manx singer and actress

“Samantha Barks: I'm addicted to Call of Duty,” interview with The Telegraph (4 August 2014) http://www.telegraph.co.uk/culture/11003183/.html.

Love, People, Pleasure, Food

“We were given drinks, and drank them, and talked while we drank them. But talked, here, is a euphemism: we had that conversation about how you make a Martini. The people in Hell, Dr. Rosenbaum had told me once, say nothing but What? Americans in Hell tell each other how to make Martinis.”

Randall Jarrell book Pictures from an Institution

Source: Pictures from an Institution (1954) [novel], Chapter 2: “The Whittakers and Gertrude”, p. 40

People, Hell, Drink

“Everyone who came in contact with Xavier seems to have agreed that he was a saint. Men might disagree with him; but in all the extensive records there is not a single word that runs contrary to the general verdict as to his saintliness. There are many references to the long hours that he spent in prayer and in rapt contemplation of his Lord. He disclaimed anything in the way of miraculous powers; in his devotions there was nothing that could be called mystical in any strict sense of that term. He seems to have followed the broad lines of medieval devotional practice, profoundly influenced by the Spiritual Exercises of his master Ignatius. Xavier, like Ignatius, was in all things a medieval man, untouched by any of the new currents of thought in theology or in the daily affairs of life. It is probable that, in the ten years of his sojourn in the East, he never possessed a Bible or even a New Testament. Apart from his breviary and his missal, his sole companion seems to have been the work of Marcus Marulus, Opus de religiose vivendi institutione, a thick book of 680 pages, published at Cologne in 1531. He seems rarely to have based his discourses directly on the Bible…”

Francis Xavier (1506–1552) Navarrese Basque Roman Catholic saint and missionary

Neill, S. (2004). A history of Christianity in India: The beginning to AD 1707. Cambridge: Cambridge University Press.

Life, Men, Books, Way

“Nothing is as simple as we hope it will be.”

Jim Horning (1942–2013) computer scientist

Jim Horning's personal web page http://home.comcast.net/~jhorning4/index.html

Hope

“The emergence of new media (and therefore artistic) formats is certainly interesting. But etching information into copper plates is just as exciting. We think that the perpetual return of 'the new', to cite Walter Benjamin, is nothing to write home about - except perhaps for the slave-drivers in the fashion industry. We've never been interested in the new just in itself, but in the accidental occurrence. In the moment where things don't tally, where productive confusion arises. That's why in the final analysis, although we've laughed a lot with Stewart Home, we even reject the meta-criticism of innovation-fixation articulated in 'neoism.”

Johannes Grenzfurthner (1975) Austrian artist, writer, curator, and theatre and film director

The new sorts itself out when it lands in the museum. Finito. Interview on Furtherfield http://www.furtherfield.org/features/interviews/interview-johannes-grenzfurthner-monochrom-part-3

Home, Fashion, Thinking

“There seemed nothing to do but live.”

J.M. Coetzee book Life & Times of Michael K

Life & Times of Michael K (1983)

“I went to a record store, they said they specialized in hard-to-find records. Nothing was alphabetized.”

Mitch Hedberg (1968–2005) American stand-up comedian

Do You Believe in Gosh?

“I told him that I thought it was law logic — an artificial system of reasoning, exclusively used in Courts of justice, but good for nothing anywhere else.”

John Quincy Adams (1767–1848) American politician, 6th president of the United States (in office from 1825 to 1829)

Diary record of a comment made by Adams to John Marshall, Charles Francis Adams, Memoirs of John Quincy Adams : Comprising Portions of His Diary from 1795 to 1848 (1875), p. 372

Justice, Law

“Herzog is a miserable, hateful, malevolent, avaricious, money-hungry, nasty, sadistic, treacherous, cowardly creep. His so-called "talent" consists of nothing but tormenting helpless creatures and, if necessary, torturing them to death or simply murdering them. He doesn't care about anyone or anything except his career as a so-called filmmaker. Driven by a pathological addiction to sensationalism, he creates the most sensless difficulties and dangers, risking other people's safety and even their lives — just so he can eventually say that he, Herzog, has beaten seemingly unbeatable odds. For his movies he hires retards and amateurs whom he can push around (and alledgedly hypnotize!), and he pays them starvation wages or zilch. He also uses freaks and cripples of every conceivable size and shape, merely to look interesting. He doesn't have the foggiest inkling of how to make movies. He doesn't even try to direct the actors anymore. Long ago, when I ordered him to keep his trap shut, he gave up asking me whether I'm willing to carry out his stupid and boring ideas.”

Klaus Kinski (1926–1991) German actor

Source: Kinski Uncut : The Autobiography of Klaus Kinski (1996), p. 222

Death, Money, Hate, People

“There is nothing like a broken heart to nourish your own sense of self”

Steve Maraboli (1975)

Source: Life, the Truth, and Being Free (2010), p. 127

Sense, Heart

“I think the idea of white privilege is absolutely reprehensible. And it's not because white people aren't privileged. You know, we have all sorts of privileges, and most people have privileges of all sorts, and you should be grateful for your privileges and work to deserve them, I would say. But, the idea that you can target an ethnic group with a collective crime, regardless of the specific innocence or guilt of the constituent elements of that group, there is absolutely nothing that's more racist than that. It's absolutely abhorrent.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Strengthen the Individual: Q & A Parts I & II https://www.youtube.com/watch?v=_UL-SdOhwek&t=52m14s Other

People, Idea, Thinking

“My opinion has always been this, that you ought to never give up as long as you live, even though they have stolen everything from you. If nothing else, you can always call the air you breath your own, or at any rate you can claim that you have it on loan. Yes, lass, last night I ate stolen bread and left my son among men who are going to use pick-handles on the authorities, so I thought I might just as well look you up this morning.”

Halldór Laxness (1902–1998) Icelandic author

Bjartur talking with Asta Sollilja
Sjálfstætt fólk (Independent People) (1935), Book Two, Part III: Conclusion

Men, Night

“Deep State' is no conspiracy theory. There's nothing mythical about the Republican and Democratic career government workers, embedded like parasites in the bowels of the bureaucracy, the intelligence community, the military, and a like-minded media, who've risen on their hind legs to protect their turf and protest an agenda that leaves them out in the cold.”

Ilana Mercer South African writer

"Elon Musk, Et al.: The Corporate Arm Of The Deep State," https://townhall.com/columnists/ilanamercer/2017/06/03/elon-musk-et-al-the-corporate-arm-of-the-deepstate-n2335618 Townhall.com, June 3, 2017 2010s, 2017

Intelligence, Communication

“It's for you, not for me. You don't do anything for me. You do meditation, you do it for yourself. You get helped by that. There is no pay, nothing I am getting out of it. It's for you. If it's your privilege, if it's your convenience, you do it. It's for you, not for me. Go ahead, do meditation and you will see and you'll really, really observe how beautiful this Knowledge is.”

Prem Rawat (1957) controversial spiritual leader

San Francisco, California, July 1, 1972:
1970s

Beauty, Knowledge, Help

“Not the swart Pariah in some Indian grove,
Lone, lean, and hunted by his brother’s hate,
Hath drunk so deep the cup of bitter fate
As that poor wretch who cannot, cannot love:
He bears a load which nothing can remove,
A killing, withering weight.”

Percy Bysshe Shelley (1792–1822) English Romantic poet

"The Solitary" (1810), st. 2

Love, Hate, Fate

“To come to nothing through something is the way to outside from both sides.”

Dejan Stojanovic book The Sign and Its Children

"Zero and Sign," p. 23
The Sign and Its Children (2000), Sequence: “The Sign and Nothing”

Way

“The world knows nothing of its greatest men.”

Henry Taylor (1800–1886) English playwright and poet

Act I, sc. 5.
Philip van Artevelde (1834)

Men, World

“Music has no subject beyond the combinations of notes we hear, for music speaks not only by means of sounds, it speaks nothing but sound.”

Eduard Hanslick (1825–1904) austrian musician and musicologist

Eduard Hanslick, quoted by Wolfgang Sandberger (1996) in the liner notes to the Juilliard String Quartet's Intimate Letters. Sony Classical SK 66840.

Music

“Nothing would more contribute to make a Man wise, than to have always an Enemy in his view.”

George Savile, 1st Marquess of Halifax (1633–1695) English politician

Political, Moral, and Miscellaneous Reflections (1750), Miscellaneous Thoughts and Reflections

“Nothing is more fatal to success at the Parliamentary Bar than to attempt to suppress or misrepresent any point, for if the Committees lose confidence in a counsel's fairness the Parliamentary agents will soon desert him.”

Hugh Macmillan, Baron Macmillan (1873–1952) British judge

Source: A Man of Law's Tale (1952), In London, p. 60

Confidence, Success

“How odd—disturbing, in fact—to hear someone address a god with such profane irreverence. But I suppose that the history of mythology is nothing if not proof that celestials are the instructors of man’s worst sins.”

Malcolm Azania book The Coyote Kings of the Space-Age Bachelor Pad

Source: The Coyote Kings of the Space-Age Bachelor Pad (2004), Chapter 77 “The Two Sovereigns” (p. 438)

God, History

“Economists tell us that the 'price' of an object and its 'value' have very little or nothing to do with one another. 'Value' is entirely subjective — economic value, anyway — while 'price' reflects whatever a buyer is willing to give up to get the object in question, and whatever the seller is willing to accept to give it up. Both are governed by the Law of Marginal Utility, which is actually a law of psychology, rather than economics. For government to attempt to dictate a 'fair price' betrays complete misunderstanding of the entire process.”

L. Neil Smith (1946) American writer

Ceres, Chapter Eighteen http://www.bigheadpress.com/lneilsmith/?page_id=235, 2009.

Law, Question

“De Bellaigue is at pains to portray Mossadegh as — in the words of the jacket copy — “one of the first liberals of the Middle East, a man whose conception of liberty was as sophisticated as any in Europe or America.” But the trouble is, there is nothing in Mossadegh’s career — spanning half a century, as provincial governor, cabinet minister, and finally prime minister — to portray him as even remotely a lover of liberty. De Bellaigue quotes Mossadegh as saying that a trusted leader is “that person whose every word is accepted and followed by the people.” To which de Bellaigue adds: “His understanding of democracy would always be coloured by traditional ideas of Muslim leadership, whereby the community chooses a man of outstanding virtue and follows him wherever he takes them.” Word for word, that could have been the late Ayatollah Khomeini’s definition of a true leader. Mossadegh also made a habit of appearing in his street meetings with a copy of the Koran in hand. According to de Bellaigue, Mossadegh liked to say that “anyone forgetting Islam is base and dishonourable, and should be killed.” During his premiership, Mossadegh demonstrated his dictatorial tendency to the full: Not once did he hold a full meeting of the council of ministers, ignoring the constitutional rule of collective responsibility. He dissolved the senate, the second chamber of the Iranian parliament, and shut down the Majlis, the lower house. He suspended a general election before all the seats had been decided and chose to rule with absolute power. He disbanded the high council of national currency and dismissed the supreme court. During much of his tenure, Tehran lived under a curfew while hundreds of his opponents were imprisoned. Toward the end of his premiership, almost all of his friends and allies had broken with him. Some even wrote to the secretary general of the United Nations to intervene to end Mossadegh’s dictatorship. But was Mossadegh a man of the people, as de Bellaigue portrays him? Again, the author’s own account provides a different picture. A landowning prince and the great-great-grandson of a Qajar king, Mossadegh belonged to the so-called thousand families who owned Iran. He and all his children were able to undertake expensive studies in Switzerland and France. The children had French nannies and, when they fell sick, were sent to Paris or Geneva for treatment. (De Bellaigue even insinuates that Mossadegh might have had a French sweetheart, although that is improbable.) On the one occasion when Mossadegh was sent to internal exile, he took with him a whole retinue, including his cook… As a model of patriotism, too, Mossadegh is unconvincing. According to his own memoirs, at the end of his law studies in Switzerland, he had decided to stay there and acquire Swiss citizenship. He changed his mind when he was told that he would have to wait ten years for that privilege. At the same time, Farmanfarma secured a “good post” for him in Iran, tempting him back home.”

Amir Taheri (1942) Iranian journalist

"Myths of Mossadegh" https://www.nationalreview.com/nrd/articles/302213/myths-mossadegh/page/0/1, National Review (June 25, 2012).

Pain, Children, People, Family

“I feel as if I had been through something very exciting and rather terrible, and it was just over; and yet nothing particular has happened.”

Kenneth Grahame book The Wind in the Willows

Mole to Rat, Ch. 7
The Wind in the Willows (1908)

Feeling

“I never said money is freedom! I said money buys freedom. BUYS! What does that mean, money is freedom? This is ridiculous: Money is freedom. It means nothing. What do you think, that a dollar in a savings account is freedom? Maybe you have understood nothing I have said. You are trying to make me sound like an American average citizen.”

Klaus Kinski (1926–1991) German actor

Playboy interview

Money, Thinking, Freedom

“I beheld and considered, seeing and knowing in sight, with a soft dread, and thought: What is sin? For I saw truly that God doeth all-thing, be it never so little. And I saw truly that nothing is done by hap nor by adventure, but all things by the foreseeing wisdom of God: if it be hap or adventure in the sight of man, our blindness and our unforesight is the cause. For the things that are in the foreseeing wisdom of God from without beginning, (which rightfully and worshipfully and continually He leadeth to the best end,) as they come about fall to us suddenly, ourselves unwitting; and thus by our blindness and our unforesight we say: these be haps and adventures. But to our Lord God they be not so.
Wherefore me behoveth needs to grant that all-thing that is done, it is well-done: for our Lord God doeth all. For in this time the working of creatures was not shewed, but of our Lord God in the creature: for He is in the Mid-point of all thing, and all He doeth. And I was certain He doeth no sin.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Third Revelation, Chapter 11

Wisdom, God, Time

“On the September 11 attacks: "In these surreal days, there is one truth. Nothing justified the killing of innocent people in America last week and nothing justifies the killing of innocent people anywhere else."”

John Pilger (1939) Australian journalist

John Pilger, "Blair has made Britain a target" 21 September 2001 http://www.guardian.co.uk/wtccrash/story/0,1300,555452,00.html

People, Truth

“There are two ways of making money. The first is what most of us do: work. That means tapping into our knowledge and know-how (our “human capital” in economic terms) to create something new, whether that’s a takeout app, a wedding cake, a stylish updo, or a perfectly poured pint. To work is to create. Ergo, to work is to create new wealth.But there is also a second way to make money. That’s the rentier way: by leveraging control over something that already exists, such as land, knowledge, or money, to increase your wealth. You produce nothing, yet profit nonetheless. By definition, the rentier makes his living at others’ expense, using his power to claim economic benefit.”

Rutger Bregman (1988) Dutch journalist, writer and historian

"No, wealth isn’t created at the top. It is merely devoured there"

Money, Way, Knowledge, Wedding

“These days too many children's movies are infected by the virus of Winning, as if kids are nothing more than underage pro athletes, and the values of Vince Lombardi prevail: It's not how you play the game, but whether you win or lose. This is a movie that breaks with that tradition, that allows its kids to be kids, that shows them in the insular world of imagination and dreaming that children create entirely apart from adult domains and values. There was a moment in the film when Rodriguez hit a line drive directly at the pitcher's mound, and I ducked and held up my mitt, and then I realized I didn't have a mitt, and it was then I also realized how completely this movie had seduced me with its memories of what really matters when you are 12.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Review http://www.rogerebert.com/reviews/the-sandlot-1993 of The Sandlot (7 April 1993) Reviews, Three star reviews

Children, World, Dreams, Imagination

“Held in the custody of childhood is a locked chest; the adolescent, by one means or another, tries to open it. The chest is opened: inside, there is nothing. So he reaches a conclusion: the treasure chest is always like this, empty. From this point on, he gives priority to this assumption of his rather than to reality. In other words, he is now a "grown-up."”

Yukio Mishima (1925–1970) Japanese author

"Cigarette" ("Ta- bako") story, quoted in 三島由紀夫短編集: Seven Stories, translated by John Bester (2002), p. 110.

Reality, Childhood

“I find it difficult to take these psycho-analysts at all seriously when they try to scrutinise spiritual experience by the flicker of their torch-lights,'yet perhaps one ought to, for half-knowledge is a powerful thing and can be a great obstacle to the coming in front of the true Truth. This new psychology looks to me very much like children learning some summary and not very adequate alphabet, exulting in putting their a-b-c-d of the subconscient and the mysterious underground super-ego together and imagining that their first book of obscure beginnings (c-a-t cat, t-r-e-e tree) is the very heart of the real knowledge. They look from down up and explain the higher lights by the lower obscurities; but the foundation of these things is above and not below, upari budhna esam [Rig-Veda, 1.24.7]. The superconscient, not the subconscient, is the true foundation of things. The significance of the lotus is not to be found by analysing the secrets of the mud from which it grows here; its secret is to be found in the heavenly archetype of the lotus that blooms for ever in the Light above. The self-chosen field of these psychologists is besides poor, dark and limited; you must know the whole before you can know the part and the highest before you can truly understand the lowest. That is the promise of the greater psychology awaiting its hour before which these poor gropings will disappear and come to nothing…. Wanton waste, careless spoiling of physical things in an incredibly short time, loose disorder, misuse of service and materials due either to vital grasping or to tamasic inertia are baneful to prosperity and tend to drive away or discourage the Wealth-Power. These things have long been rampant in the society and, if that continues, an increase in our means might well mean a proportionate increase in the wastage and disorder and neutralise the material advantage. This must be remedied if there is to be any sound progress…. Asceticism for its own sake is not the ideal of this yoga, but self-control in the vital and right order in the material are a very important part of it… and even an ascetic discipline is better for our purpose than a loose absence of true control. Mastery of the material does not mean having plenty and profusely throwing it out or spoiling it as fast as it comes or faster. Mastery implies in it the right and careful utilisation of things and also a self-control in their use…. There is a consciousness in [things], a life which is not the life and consciousness of man and animal which we know, but still secret and real. That is why we must have a respect for physical things and use them rightly, not misuse and waste, ill-treat or handle with a careless roughness. This feeling of all being consciousness or alive comes when our own physical consciousness'and not the mind only'awakes out of its obscurity and becomes aware of the One in all things, the Divine everywhere.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Undated
India's Rebirth

Life, Children, Truth, Secret

“There's nothing better than a fight, especially when you're watching it from a safe place. You can yell encouragement! Hit him with the left, he's a big Jessie!”

Billy Connolly (1942) British comedian

Fight

“I used to paint some things a few times, but I stopped, because I didn't get an answer. If the work has nothing to say to somebody else, I quit. I am not an idiot who is talking to himself and gazing at the tip of his brush. Painting you do together.”

Jopie Huisman (1922–2000) Dutch painter

translation, Fons Heijnsbroek, 2018
version in original Dutch / citaat van Jopie Huisman, in het Nederlands: Voorheen heb ik ook wel eens wat geschilderd, maar omdat ik toen geen antwoord kreeg, ben ik ermee gestopt. Als het een ander niets te zeggen heeft, stop ik ermee. Ik ben geen idioot die in zichzelf zit te praten en naar de punt van het penseel zit te staren. Schilderen doe je met elkaar.
Source: Jopie Huisman', 1981, p. 57

Time, Painting

“I have nothing but myself to write about, no facts, no theories, no opinions, no adventures, no sentiments, nothing but my own poor barren individualism, of considerable interest to me, but I do not know why I should presume it will be so to you. Egotism is not tiresome, or it ought not to be, if one is sincere about oneself; but it is so hard to be sincere. Well, never mind, I mean to be, and you know me well enough to see through me when I am humbugging.”

James Anthony Froude book The Nemesis of Faith

Markham Sutherland to Arthur "Letter I : Huntley Parsonage, September 4, 1843"
The Nemesis of Faith (1849)

Sincerity

“Today the percentage of female judges, college professors and detectives seen on television is a pretty good reflection of the actual world. (In the case of judges, I wouldn't be shocked to find out the number on television exceeds the number in real life — what is it about those black robes that makes us think ovaries?)
But merely thrusting more women into more prestigious on-screen jobs doesn't necessarily make the working world a better place for women. If you were to show people images of two real-life professionals, one a man, one a woman, and ask them to rate their competence knowing nothing but job and gender — I bet people still give the guys the edge.
It's not television's fault, exactly. But television can help fix the problem. Not by writing women into better professions, but by more accurately showing them as complex people contending with the sort of snide, generous, ambitious, incompetent, sad and hilarious co-workers who populate real workplaces.”

Jane Espenson (1964) American television writer and producer

How to Succeed at Vampire Slaying and Keep Your Soul (2005)

Life, Women, People, World

“Nothing in this world is harder than speaking the truth, nothing easier than flattery.”

Fyodor Dostoyevsky book Crime and Punishment

Crime and Punishment (1866)

Truth, World

“And I stare at the phone, he still hasn't called.
And then you feel so low you can't feel nothing at all.
And you flash back to when he said forever and always.
Oh, and it rains in your bedroom,
Everything is wrong.
It rains when you're here and it rains when you're gone.
'Cause I was there when you said forever and always.”

Taylor Swift (1989) American singer-songwriter

Forever & Always.
Song lyrics, Fearless (2008)

Feeling

“I never knew there was a romance. The only thing I knew was that she came into my life. I was not concerned about her past. I know these questions arise. But I am concerned about the person who comes in my life; what matters from that day on is how true the person is to me. The past is nothing to me.”

Sunil Dutt (1929–2005) Hindi film actor

About his wife Nargis’s past love life. Nargis-Sunil Dutt: A real life romance, 20 October 2003, 6 December 2013, Rediff.com http://www.rediff.com/movies/2003/oct/20dutt.htm, We all are one, whichever religion we belong to

Life, Question, Past, Personality

“I swear to you, then," said MacIan, after a pause. "I swear to you that nothing shall come between us. I swear to you that nothing shall be in my heart or in my head till our swords clash together. I swear it by the God you have denied, by the Blessed Lady you have blasphemed; I swear it by the seven swords in her heart. I swear it by the Holy Island where my fathers are, by the honour of my mother, by the secret of my people, and by the chalice of the Blood of God.”

G. K. Chesterton book The Ball and the Cross

The atheist drew up his head. "And I," he said, "give my word."
The Ball and the Cross (1909), part II: "The Religion of the Stipendiary Magistrate", last paragraphs

God, People, Secret, Heart

“Yes perhaps, as the Sage says, "nothing worthy of proving can be proven, nor yet disproven"; but can we restrain that instinct which urges man to wish to know, and above all to wish to know the things which conduce to life, to eternal life? Eternal life, not eternal knowledge as the Alexandrian gnostic said. For living is one thing and knowing is another; and… perhaps there is an opposition between the two that we may say that everything vital is anti-rational, not merely irrational, and that everything rational is anti-vital. And this is the basis of the tragic sense of life.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), II : The Starting-Point

Life, Knowledge, Sense

“A conceptual level view of an object design describes the key abstractions. While someone might think of key abstractions as being nothing more or nothing less than high-level descriptions of "candidate classes", I prefer to consider a conceptual design from a slightly different angle--I'm thinking about design at a slightly different level.
An object-oriented application is a set of interacting objects. Each object is an implementation of one or more roles. A role supports a set of related (cohesive) responsibilities. A responsibility is an obligation to perform a task or know certain information. And objects don't work in isolation, they collaborate with others in a community to perform the overall responsibilities of the application. So a conceptual view, at least to start, is a distillation of the key object roles and their responsibilities (stated at a fairly high level). More than likely (unless you form classification hierarchies and use inheritance and composition techniques) many candidates you initially model will map directly to a single class in some inheritance hierarchy. But I like to open up possibilities by think first of roles and responsibilities, and then as a second step towards a specification-level view, mapping these candidates to classes and interfaces.”

Rebecca Wirfs-Brock (1953) American software engineer

Rebecca Wirfs-Brock (2003) in " An Interview with Rebecca Wirfs-Brock Author of Object Design http://www.objectsbydesign.com/books/RebeccaWirfs-Brock.html" 2003-2005 Objects by Design, Inc: Answer to the question Can you clarify what you consider to be the essential elements of a "conceptual view".

Communication, Support, Thinking

“I should be writing a third paper on the Nerves, but I cannot proceed without making some experiments, which are so unpleasant to make that I defer them. You may think me silly, but I cannot perfectly convince myself that I am authorised in nature, or religion, to do these cruelties—for what?—for anything else than a little egotism or self-aggrandisement; and yet, what are my experiments in comparison with those which are daily done? and are done daily for nothing. So my employment is, correcting the press of my new edition of the Anatomy, and writing notes for my Physiology, which I mean to make an additional volume to the Anatomy.”

Charles Bell (1774–1842) Scottish surgeon and artist (1774-1842)

Letter to his brother on 1 July 1822; in Letters of Sir Charles Bell, K.H., F.R.S.L. & E. Selected from his Correspondence with his Brother, George Joseph Bell, London: John Murray, 1870, pp. 275 https://books.google.it/books?id=UZ1cAAAAcAAJ&pg=PA275-276.

Religion, Nature, Thinking

“Nothing is indefensible — from the absurdest proposition to the most monstrous crime.”

Emil M. Cioran book A Short History of Decay

A Short History of Decay (1949)

“In the program of the Turkish government, nothing is said of a Turkification of the Arabs. I have never intended anything like that nor even thought of it. Our sole purpose is to strengthen the feeling of fraternity between the Ottoman-Turkish and the Ottoman-Arab elements and to make the latter understand that the national interests of the Arabs are identical to those of the Turks and that any harm to one of them necessarily means harm to the other. The Ottoman-Turkish and the Ottoman-Arab elements have to rally to the caliphate without afterthoughts if they want to survive.”

Ahmed Djemal (1872–1922) Ottoman general

Quoted in "The Syrian Land: Processes of Integration and Fragmentation" – by Thomas Philipp, Birgit Schäbler – 1998 – Page 321.
Quotess

Feeling, Understanding

“Not in matter but in thought, not in possessions nor even in attainments but in ideals, is to be found the seed of immortality. Not through material acquisition but in generous diffusion of ideas and ideals can the true empire of humanity be established. Thus to Asoka, to whom belonged this vast empire, bound by the inviolate seas, after he had tried to ransom the world by giving away to the utmost, there came a time when he had nothing more to give, except one half of an Amlaki fruit. This was his last possession, and his anguished cry was that since he had nothing more to give, let the half of the Amlaki be accepted as his final gift.”

Jagadish Chandra Bose (1858–1937) Bengali polymath, physicist, biologist, botanist and archaeologist

Acharya Jagadish Chandra Bose in Vijayaprasara

World, Idea, Time, Cry

“I, I wish you could swim
Like the dolphins
Like dolphins can swim Though nothing, nothing will keep us together
We can beat them, forever and ever
Oh, we can be heroes just for one day.”

Brian Eno (1948) English musician, composer, record producer and visual artist

"Heroes", written with Brian Eno

“It may not be true, but it's legendary that if you're like all Americans, you know almost nothing except for your own country. Which makes you probably knowledgeable about one more country than most Canadians.”

Stephen Harper (1959) 22nd Prime Minister of Canada

1990s, Speech to the Council for National Policy (1997)

Knowledge, Country

“Now your head, excuse me, is empty.
I have the ticket for that.
Come here, sweetie, out of the closet.
Well, what do you think of that?
Naked as paper to start

But in twenty-five years she'll be silver,
In fifty, gold.
A living doll, everywhere you look.
It can sew, it can cook,
It can talk, talk, talk.

It works, there is nothing wrong with it.
You have a hole, it's a poultice.
You have an eye, it's an image.
My boy, it's your last resort.
Will you marry it, marry it, marry it.”

Sylvia Plath Ariel

"The Applicant" http://www.angelfire.com/tn/plath/applicant.html Ariel (1965)

Boy, Thinking, Cooking

“Well, then there was the bit in the local paper about the scholarship she’d won and how clever she was, and her name as beautiful as herself, Miranda. So I knew she was up in London studying art. It really made a difference, that newspaper article. It seemed like we became more intimate, although of course we still did not know each other in the ordinary way.
I can’t say what it was, the very first time I saw her, I knew she was the only one. Of course I am not mad, I knew it was just a dream and it always would have been if it hadn’t been for the money. I used to have daydreams about her, I used to think of stories where I met her, did things she admired, married her and all that. Nothing nasty, that was never until what I’ll explain later.”

John Fowles book The Collector

The Collector (1963)

Money, Beauty, Dreams, Art

“I felt both a state of envy and contempt. The yacht itself was not vulgar, but I smelt something vulgar about owning it…A few moments later I set off back to my dull daily penal colony of an existence on the far side of the dream, as Adam left the Garden of Eden perhaps…except I knew there were no Gods, and nothing was going to bar my return…”

John Fowles book Daniel Martin

Daniel Martin (1977)

God, Dreams, Envy

“Go call a coach, and let a coach be called;
And let the man who calleth be the caller;
And in his calling let him nothing call
But “Coach! Coach! Coach! Oh for a coach, ye gods!””

Henry Carey Chrononhotonthologos

Act ii. Sc. 4.
Chrononhotonthologos (1734)

God

“The writer of these lines has nothing whatsoever to teach anyone; his words are just his contribution to our common discussion of what must inevitably be for us the most important subject which could be discussed by sentient beings.”

Wei Wu Wei (1895–1986) writer

Introduction to Open Secret (1965)

“I WANTED nothing more than to be a foreign filmmaker, but of course I was from Brooklyn, which was not a foreign country. Through a happy accident I wound up being a foreign filmmaker because I couldn’t raise money any other way.”

Woody Allen (1935) American screenwriter, director, actor, comedian, author, playwright, and musician

As quoted in the New York Times, That’s Amore: Italy as Muse: Woody Allen on Italian Movies and ‘To Rome With Love’ http://www.nytimes.com/2012/06/17/movies/woody-allen-on-italian-movies-and-to-rome-with-love.html?_r=1&smid=FB-nytimes&WT.mc_id=MO-E-FB-SM-LIN-TAI-061912-NYT-NA&WT.mc_ev=click, June 15, 2012. Others

Money, Happiness, Way, Country

“Wise men say nothing in dangerous times.”

John Selden (1584–1654) English jurist and scholar of England's ancient laws and constitution, and of Jewish law

Wisdom.
Table Talk (1689)

Men, Time

“[W]hat good to us is the gods' knowledge if we can't get it from them? How could one communicate with the gods? Our ancestors (while they were alive!) stumbled on an extremely ingenious solution: divination.

We all know how hard it is to make the major decisions of life: should I hang tough or admit my transgression, should I move or stay in my present position, should I go to war or not, should I follow my heart or my head? We still haven't figured out any satisfactory systematic way of deciding these things. Anything that can relieve the burden of figuring out how to make these hard calls is bound to be an attractive idea.

Consider flipping a coin, for instance. Why do we do it? To take away the burden of having to find a reason for choosing A over B. We like to have reasons for what we do, but sometimes nothing sufficiently persuasive comes to mind, and we recognize that we have to decide soon, so we concoct a little gadget, an external thing that will make the decision for us. But if the decision is about something momentous, like whether to go to war, or marry, or confess, anything like flipping a coin would be just too, well, flippant.

In such a case, choosing for no good reason would be too obviously a sign of incompetence, and, besides, if the decision is really that important, once the coin has landed you'll have to confront the further choice: should you honor your just-avowed commitment to be bound by the flip of the coin, or should you reconsider? Faced with such quandaries, we recognize the need for some treatment stronger than a coin flip. Something more ceremonial, more impressive, like divination, which not only tells you what to do, but gives you a reason (if you squint just right and use your imagination).

Scholars have uncovered a comically variegated profusion of ancient ways of delegating important decisions to uncontrollable externalities. Instead of flipping a coin, you can flip arrows (belomancy) or rods (rhabdomancy) or bones or cards (sortilege), and instead of looking at tea leaves (tasseography), you can examine the livers of sacrificed animals (hepatoscopy) or other entrails (haruspicy) or melted wax poured into water (ceroscopy). Then there is moleosophy (divination by blemishes), myomancy (divination by rodent behavior), nephomancy (divination by clouds), and of course the old favorites, numerology and astrology, among dozens of others.”

Daniel Dennett book Breaking the Spell: Religion as a Natural Phenomenon

Breaking the Spell (2006)

Life, God, War, Way

“Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.”

Paul of Tarsus book Epistle to the Philippians

Philippians 4: 6-7 (KJV)
Variant translations:
Do not be anxious over anything, but in everything by prayer and supplication along with thanksgiving, let your petitions be made known to God; and the peace of God that surpasses all understanding will guard your hearts and your mental powers by means of Christ Jesus.
Epistle to the Philippians

God, Peace, Understanding, Heart

“For the amoral herd that fears boredom above all else, everything becomes entertainment. Sex and sport, politics and the arts are transformed into entertainment. … Nothing is immune from the demand that boredom be relieved (but without personal involvement, for mass society is a spectator society).”

Merold Westphal (1940)

Source: Kierkegaard’s Critique of Reason and Society (1992), p. 50

Fear, Art, Sex, Sport