“The basic principle of an autocatalytic network is that even though nothing can make itself, everything in the pot has at least one reaction that makes it, involving only other things in the pot. It's a symbiotic system in which everything cooperates to make the metabolism work—the whole is greater than the sum of the parts.”

U. Eco (1990), The limits of Intepretation, as quoted in Thomas A. Sebeok, Jean Umiker-Sebeok (2020), The Semiotic Web 1991: Biosemiotics https://books.google.it/books?id=NUK0DwAAQBAJ&pg=PA53.

Flipped (2001)

You Can Lead an Atheist to Evidence, But You Can't Make Him Think (2009)

Source: The Leadership Experience, 2008, p. 141.

Quote, 1937; in Gabo's letter to Herbert Read; cited in: Cyril Connolly (1944) Horizon: a review of literature and art. Vol 9-10. p. 58
1936 - 1977

1860s, Our Composite Nationality (1869)
Context: The theory that each race of men has some special faculty, some peculiar gift or quality of mind or heart, needed to the perfection and happiness of the whole is a broad and beneficent theory, and, besides its beneficence, has, in its support, the voice of experience. Nobody doubts this theory when applied to animals or plants, and no one can show that it is not equally true when applied to races. All great qualities are never found in any one man or in any one race. The whole of humanity, like the whole of everything else, is ever greater than a part. Men only know themselves by knowing others, and contact is essential to this knowledge. In one race we perceive the predominance of imagination; in another, like the Chinese, we remark its almost total absence. In one people we have the reasoning faculty; in another the genius for music; in another exists courage, in another great physical vigor, and so on through the whole list of human qualities. All are needed to temper, modify, round and complete the whole man and the whole nation.

Source: Revelations (1993)

E o abade pançudo que à tardinha, à varanda, palita o dente furado saboreando o seu café com um ar paterno, traz dentro em si os indistintos restos dum Torquemada.
O Crime do Padre Amaro (1875), ch. 8; translation by Nan Flanagan from The Sin of Father Amaro ([1962] 1985) p. 98.