Quotes about neighbour
page 3

“In this essay I want to review some work on stigma, especially some popular work, to see what it can yield for sociology. An exercise will be undertaken in marking off the material on stigma from neighbouring facts, in showing how this material can be economically described within a single conceptual scheme, and in clarifying the relation of stigma to the subject matter of deviance. This task will allow me to formulate and use a special set of concepts, those that bear on 'social information', the information the individual directly conveys about himself.”

Erving Goffman book Stigma

Preface
1950s-1960s, Stigma, 1963

Exercises

“A litigant to winning so devotes his energies
That he never gives his neighbours or himself a moment’s rest,
But for every other pleasure he has neither ears nor eyes.”

Pietro Nelli (1672–1740) Italian painter

Un litigante è di vincer si ingordo,
Che non dà a se, o altrui pace o riposo,
Ma ad ogni altro piacer è cieco e sordo.
Satire, II., IX. — "Peccadigli degli Avvocati."
Translation reported in Harbottle's Dictionary of quotations French and Italian (1904), p. 432.

Pleasure

“A human life, I think, should be well rooted in some spot of native land, where it may get the love of tender kinship for the face of earth, for the labours men go forth to, for the sounds and accents that haunt it, for whatever will give that early home a familiar unmistakeable difference amidst the future widening of knowledge: a spot where the definiteness of early memories may be inwrought with affection, and kindly acquaintance with all neighbours, even to the dogs and donkeys, may spread not by sentimental effort and reflection, but as a sweet habbit of the blood. At five years old, mortals are not prepared to be citizens of the world, to be stimulated by abstract nouns, to soar above preference into impartiality; and that prejudice in favour of milk with which we blindly begin, is a type of the way body and soul must get nourished at least for a time. The best introduction to astronomy is to think of the nightly heavens as a little lot of stars belonging to one's own homestead.”

George Eliot book Daniel Deronda

Daniel Deronda (1876)

Love, Life, Men, World

“A sillie swaine, passing over an arm of the sea with his seede corne in a sacke, by mischance at the landing, his sacke fell into the water, and so his corne being lefte there till the next low water, became somewhat brackish, yet such was the necessity of the man, as that he (notwithstanding hee was out of all hope to have any good successe thereby, yet not being able to buie any other) bestowed the same wheat upon his plowed groundes, by the advice of a gentleman of good worship from whence I received the report thereof, and in June when the harvest time came about, he reaped a rich crop of goodly wheat such as in that yeare not any of his neighbours had the like, and yet notwithstanding (for aught that ever I could yet learne) neither he nor any other of his countrimen would ever adventure to make any further use thereof, belike being perswaded, unless that the corne by chance fell into the sea, it would never fructifie.”

Hugh Plat (1552–1608) writer

As cited in: Robert Kemp Philp (1859, p. 74)
The Jewell House of Art and Nature, 1594

Hope, Learning, Water, Chance

“An instance of callous and cold-blooded brutality is furnished by the incident that took place on December 20, 1949 in Kalshira under P. S. Mollarhat in the District of Khulna. … The police constable entered into the house and assaulted the wife of Joydev Brahma whose cry attracted her husband and a few companions who escaped from the house. They became desperate, re-entered the house, found 4 constables with one gun only. That perhaps might have encouraged the young men who struck a blow on an armed constable who died on the spot. … the assailants fled and the intelligent neighbours also fled away. But the bulk of the villagers remained in their houses as they were absolutely innocent and failed to realise the consequence of the happening. Subsequently, the S. P., the military and armed police began to beat mercilessly the innocents of the entire village, encouraged the neighbouring Muslims to take away their properties. A number of persons were killed and men and women were forcibly converted. House-hold deities were broken and places of worship desecrated and destroyed. Several women were raped by the police, military and local Muslims. Thus a veritable hell was let loose not only in the village of Kalshira which is 1-1/2 miles in length with a large population, but also in a number of neighbouring Namahsudra villages.”

Jogendra Nath Mandal (1904–1968) Pakistani politician

Excerpted from the resignation letter of J. N. Mandal, Minister for Law and Labour, Government of Pakistan, October 8, 1950. https://en.wikisource.org/wiki/Resignation_letter_of_Jogendra_Nath_Mandal https://biblio.wiki/wiki/Resignation_letter_of_Jogendra_Nath_Mandal

Women, Men, Intelligence, Hell

“If we are true to Canada, if we do not desire to become part and parcel of these people, we cannot overlook this the greatest revolution of our times. Let us remember this, that when the three cries among our next neighbours are money, taxation, blood, it is time for us to provide for our own security…”

Thomas D'Arcy McGee (1825–1868) Canadian politician

Legislative Assembly, February 9, 1865

Money, People, Time, Parting

“The overseer should be responsible for the duties of the housekeeper. If the master has given her to you for a wife, you should be satisfied with her, and she should respect you. Require that she be not given to wasteful habits; that she does not gossip with the neighbours and other women. She should not receive visitors either in the kitchen or in her own quarters. She should not go out to parties, nor should she gad about.”

Cato the Elder book De Agri Cultura

Of the duties of the housekeeper
De Agri Cultura, about 160 BC

Women

“He uttered a coarse expression which I wouldn't have thought he would have known. It just shows that you can bury yourself in the country and still somehow acquire a vocabulary. No doubt one picks up things from the neighbours -- the vicar, the local doctor, the man who brings the milk, and so on.”

P.G. Wodehouse book Right Ho, Jeeves

Right Ho, Jeeves (1934)

Country

“Political equality is not merely a folly – it is a chimera. It is idle to discuss whether it ought to exist; for, as a matter of fact, it never does. Whatever may be the written text of a Constitution, the multitude always will have leaders among them, and those leaders not selected by themselves. They may set up the pretence of political equality, if they will, and delude themselves with a belief of its existence. But the only consequences will be, that they will have bad leaders instead of good. Every community has natural leaders, to whom, if they are not misled by the insane passion for equality, they will instinctively defer. Always wealth, in some countries by birth, in all intellectual power and culture, mark out the men whom, in a healthy state of feeling, a community looks to undertake its government. They have the leisure for the task, and can give it the close attention and the preparatory study which it needs. Fortune enables them to do it for the most part gratuitously, so that the struggles of ambition are not defiled by the taint of sordid greed. They occupy a position of sufficient prominence among their neighbours to feel that their course is closely watched, and they belong to a class brought up apart from temptations to the meaner kinds of crime, and therefore it is no praise to them if, in such matters, their moral code stands high. But even if they be at bottom no better than others who have passed though greater vicissitudes of fortune, they have at least this inestimable advantage – that, when higher motives fail, their virtue has all the support which human respect can give. They are the aristocracy of a country in the original and best sense of the word. Whether a few of them are decorated by honorary titles or enjoy hereditary privileges, is a matter of secondary moment. The important point is, that the rulers of the country should be taken from among them, and that with them should be the political preponderance to which they have every right that superior fitness can confer. Unlimited power would be as ill-bestowed upon them as upon any other set of men. They must be checked by constitutional forms and watched by an active public opinion, lest their rightful pre-eminence should degenerate into the domination of a class. But woe to the community that deposes them altogether!”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

Quarterly Review, 112, 1862, pp. 547-548
1860s

Men, Feeling, Communication, Motivation

“So that being with Law-Suites, and Riots, wearied and disabled to prosecute his Art and. Invention at present, even until the first Patent was extinct: Nothwithstanding the Author his sad. Sufferings, Imprisonments wrongfully for several thousand pound in the Counter in London, yet did obtaine a new Patent, dated the 2d of May, Anno 14. Caroli Primi of ever Blessed Memory, not only for the making of Iron into cast-works, and bars, but also for the Melting, Extracting, Refing and Reducing of all Mines, Minerals and. Mettals, with Pit-cole, Sea-cole, Peat, and Turf, for the preservation of Wood and Timber of this Island; into which Patent, the Author, for the better support and management of his Invention, so much opposed formerly at the Court, at the Parliament, and at the Law, took in David Ramasey, Esquire, Resident at the Court; Sir George Horsey, at the Parliament; Roger Foulke, Esquire, a Counsellour of the Temple, and an Ingenious Man; and also an Iron Master, my Neighbour, and one who did well know my former Sufferings, and what I had done in the Invention of making of Iron with Pit-cole, etc.”

Dud Dudley (1600–1684) British metallurgist

Source: Metallum Martis, 1665, p. 16-17

Sadness, Law, Art, Support

“I will take leave to read to the house a few figures which show the amazing, the unprecedented growth which has not perhaps a parallel in the annals of the past, of the military power of our neighbours within the past three or four years… From January 1861 to January 1863 the army of 10,000 was increased to 800,000… In January 1861 the ships of war belonging to the United States were 83; in December 1864 they numbered 671…
These are frightful figures for the capacity of destruction they represent, for the heaps of carnage that they represent, for the quantity of human blood spilt that they represent, for the lust of conquest that they represent, for the evil passions that they represent, and for the the arrest of onward progress that they represent.”

Thomas D'Arcy McGee (1825–1868) Canadian politician

Legislative Assembly, February 9, 1865

War, Passion, Evil, Reading

“Firishta' attributes to Sikandar the demolition of all the Kashmirian temples save one, which was dedicated to Mahadeva, and which only escaped ' in consequence of its foundation being below the surface of the neighbouring water.'. (…) He most likely gave orders that they should all be overturned; and I have no doubt that many of the principal temples were thrown down during his reign. For instance, the tomb of his own Queen in Srinagur is built upon the foundation, and with the materials of a Hindu temple; likewise the wall which surrounds the tomb of his son Zeinu-1 Abidin was once the inclosure of a Hindu temple; and lastly the entrance of a masjid in Nowa-Shehra of Srinagur, which, according to its inscription, was built during the reign of his son Zeinu-1 Abidin, is formed of two fluted pillars of a Hindu peristyle. These instances prove that at least three different temples in the capital alone must have been overthrown either by Sikandar or by one of his predecessors. But as the demolition of idol-temples is not attributed to any one of the earlier kings, we may safely ascribe the destruction of the three above mentioned to Sikandar himself.”

Sikandar Butshikan

Elliot, H. M. (Henry Miers), Sir; Ed. John Dowson (1871). The History of India, as Told by Its Own Historians. The Muhammadan Period. London : Trübner & Co. Vol VI. Appendix, Note A. ON THE EARLY USE OF GUNPOWDER IN INDIA.

Water

“I remember stealing fruit from our neighbour's mango trees. More than the act of stealing, I remember the neighbours being horrified that a singer's daughter should step into their compound. I would be thrown out. Incidentally, the same people invite me over to their house today and call me 'Gangubai' with great respect. There are so many incidents that I will never forget--I remember singing for the Belgaum Congress session which was attended by Gandhiji--my only paranoia throughout the programme was that I would be asked to eat my food separately.”

Gangubai Hangal (1913–2009) Indian singer

In On Gangubai Hangal by Sabina Sehgal Computer Science & Engineering - University of Washington https://homes.cs.washington.edu/~mausam/gangubai.html

People, Food, Tree, Singing

“Boris Johnson has real contempt for Londoners. He hates that we celebrate each other's heritage; he hates that we try to pass on a healthy environment to our children; he hates that we look after our most vulnerable neighbours; and most of all he hates that we all expect to share in our city's financial success.”

Siân Berry (1974) British politician

calling on her voters to give Ken Livingstone their second preference in the 2008 London Mayoral election http://london.greenparty.org.uk/news/657

Hate, Children, Success

“Please don't applaud. It may irritate your neighbour.”

Edward Heath (1916–2005) Prime Minister of the United Kingdom (1970–1974)

Receiving a mixed reaction to his speech at the Conservative Party conference, Blackpool (14 October 1981), quoted in John Campbell, Edward Heath (London: Jonathan Cape, 1993), p. 731.
Post-Prime Ministerial

“And therefore, Sire, altho' I am ready, so far as is in me, to dedicate the place for the Cistercian monks at Meynan, yet I could not do it without the full assent of the bishop and of his chapter, and of the parson of the place, who, with plenty of other people, have a very great horror of the approach of the forsaid monks. For though they may be good men, if God please, still they are the hardest neighbours that prelates and parsons could have. For where they plant their foot, they destroy towns, take away tithes, and curtail by their privileges all the power of prelacy.”

John Peckham (1227–1292) Archbishop of Canterbury

Footnote: Mr. Martin [editor] remarks upon this letter: "The avarice of the Cistercians had already been noticed by Richard I., who, when accused of having at home three daughters whom he loved more than the grace of God, viz., Pride, Luxury, and Avarice, replied: 'No, they are no longer at home. My daughter Pride I have married to the Templars, Luxury to the Black Monks, and Avarice to the White Monks.'" (Pref. to Vol. II., Peckham's Register p. lviii.)
Letter DLIV (June 14, 1284) Archbishop Peckham to King Edward I., from (Charles Trice Martin, ed.) Registrum epistolarum fratris Johannis Peckham: Archiepiscopi Cantuariensis quoted in Georg Herzfeld (ed.) An Old English Martyrology (1900)

Men, God, People

“In the first chapter of Genesis it is made evident that absolutely nothing, except God, has any claim to divinity; even the sun and the moon, supreme gods of the neighbouring peoples, are set in their places between the herbs and the animals and are brought into the service of mankind.”

Reijer Hooykaas (1906–1994) Dutch historian

Source: Religion and the rise of modern science, 1972, p. 8

God, People, Sun, Animals

“God's Agape is a love that makes a mockery of all attempts at rational motivation. But if the rationalising tendency will not allow even God's love to retain spontaneity, but insists on finding a motive for it in the value of its object, then it is only to be expected that it should insist even more strongly on treating the Christian's love for his neighbour in a similar way. For Jesus, on the other hand, it is beyond question that God's love is unmotivated and spontaneous; and therefore it also also beyond question for Him that a man's love for his neighbour should be spontaneous and unmotivated. There is no occasion to look behind our neighbor's actual condition for any hidden valuable quality that will explain and justify our love for him. God's love is explanation and sanction enough.”

Anders Nygren (1890–1978) Swedish bishop

Source: Agape and Eros (1930), p. 99

Love, God, Way, Motivation

“A Tory minister can sleep in ten different women's beds in a week. A Labour minister gets it in the neck if he looks at his neighbour's wife over the garden fence.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

Harold Wilson, Memoirs 1916-1964: The Making of a Prime Minister (Weidenfeld & Nicolson and Michael Joseph, London, 1986), p. 121.
Attributed

Women, Sleep

“Our ethnicity is part of us, however, it should not isolate or distance us from the community in which we live. People of different cultures cannot not live peacefully together unless they have respect for each other. I accept that seeking further integration is a challenge and it cannot be imposed or done under duress; the feeling has to come from within ourselves. To create an environment for that to happen, we have to develop situations and opportunities that place people in a position to make choices and this is one of them. And unless we begin to see our neighbours as people, as human beings rather than by ethnicity, it is difficult to shed our stereotypes of each other.”

Joni Madraiwiwi (1957–2016) Fijian politician

Opening address to the Leadership Fiji 2006 program, 9 March 2006.

People, Feeling, Communication, Parting

“Historically, and since, 1520, eighteen Treaties have been concluded between the Persian State and its western neighbours regarding its relations therewith including the question of borders. On all occasions, the Persian State chose the opportunity to violate the said Treaties whether by word or deed.”

Saddam Hussein (1937–2006) Iraqi politician and President

Statement of H.E. Mr. Saddam Hussein, President of the Republic of Iraq, on the Iraq-Iranian conflict (1981)

Question

“The Great Commandment demands of everyone the total love of God and the love one's neighbour according to the measure of man's natural self-affirmation. If love is emotion, how can it be demanded? Emotions cannot be demanded. We cannot demand them of ourselves. If we try, something artificial is produced which shows the traits of what had to be suppressed in its production. Repentance, intentionally produced, hides self-complacency in perversion. Love, intentionally produced, shows indifference or hostility in perversion. The means: love as an emotion cannot be commanded. Either love is something other than emotion or the Great Commandment is meaningless.”

Paul Tillich (1886–1965) German-American theologian and philosopher

Source: Love, Power and Justice (1954), p. 4

Love, God, Hostility, Nature

“You know, there are some people who were also put this decree in a difficult position, but still decided to pay a "tax". They think to themselves: let it be like to be. Let not mistaken, it came to nothing lead. If we do not protect each other, from the regime of the state of the power, to help each other, then no one will help us. It is the law by which our ancestors lived. If your relative is bad — all the relatives came to the rescue. If your neighbour is bad — all quit their job and help bad one. If your friend is bad — all considered it their duty to help. We need to stand behind each other as a wall. Only then we can survive!”

Uladzimir Nyaklyayew (1946) Belarusian politician and writer

Source: Comment on the unemployment tax, which introduced Lukashenka, Некляев о Марше 17 февраля: Нужно стоять друг за друга стеной https://charter97.org/ru/news/2017/2/14/240865/ // Charter'97 (in Russian).

People, Law, Thinking, Help

“Prior to the Industrial Revolution, the daily life of most humans ran its course within three ancient frames: the nuclear family, the extended family and the local intimate community.* Most people worked in the family business – the family farm or the family workshop, for example – or they worked in their neighbours’ family businesses. The family was also the welfare system, the health system, the education system, the construction industry, the trade union, the pension fund, the insurance company, the radio, the television, the newspapers, the bank and even the police.”

Yuval Noah Harari book Sapiens: A Brief History of Humankind

Sapiens: A Brief History of Humankind

Life, People, Health, Education

“'Abdullah ibn 'Umar reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "The best of companions in the sight of Allah Almighty is the one who acts best towards his companion. The best of neighbours in the sight of Allah Almighty is the one who acts best towards his neighbour."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 2, hadith number 311
Sunni Hadith

Peace

“It is the relentless onward march of the texters, the SMS (Short Message Service) vandals who are doing to our language what Genghis Khan did to his neighbours 800 years ago.They are destroying it: pillaging our punctuation; savaging our sentences; raping our vocabulary. And they must be stopped.”

John Humphrys (1943) British broadcaster, journalist and author

"I h8 txt msgs: How texting is wrecking our language," http://www.dailymail.co.uk/news/article-483511/I-h8-txt-msgs-How-texting-wrecking-language.html The Daily Mail (2007-09-24)

“We know little of the lives of others, but we are apt to think that other people understand our own very well, including our good deeds if we have done any, and we expect full measure of credit for these, and the utmost allowance of charity for our sins. In other words we desire our neighbour to combine a power of forgiveness almost divine with a capacity for flattery more than parasitic.”

Francis Marion Crawford (1854–1909) Novelist, short story writer, essayist (1854-1909)

Don Orsino (1891)

People, Forgiveness, Understanding, Thinking

“Perched on the southern tip of Africa, far from the centre of anything, many writers have lamented the cultural backwardness, the oppression of living in a divided city. Even as Cape Town evolves, grows more cosmopolitan, holds its first Picasso exhibition, becomes an international convention hub, acquires its very own fashion week … I still can’t help feeling the old unease. Is it the parochialism and cliquishness that outsiders comment on, joking that only third-generation Capetonians are really accepted? Is it the self-satisfied airheads basking at Camps Bay cafés, flicking golden curls and agonising over which cocktail to order? Is it the smug self-sufficiency that comes with having so much beauty on your doorstep that you don’t need to connect with your neighbour? Is it something to do with the schizophrenia of the city not being quite African, of holding onto Europe’s apron strings, of not knowing who or what it really is? Or is it the crime, that ubiquitous topic of so much conversation and so little action, which makes this one of the most violent cities on earth?”

Justin D. Fox (1967) South African author, photojournalist, lecturer and editor

Cape Town Calling (2007)

Beauty, Feeling, Fashion, Help

“The Declaration of Arbroath of 1320 … was a challenge not just to the ambitions of our neighbour but too many of the accepted views of that time. As a statement of the 'community of the realm', the Declaration of Arbroath may be Europe's first statement of a contractual relationship between government and citizens.”

Alex Salmond (1954) Scottish National Party politician and former First Minister of Scotland

Scotland in the World Forum (February 4, 2008), Church of Scotland (May 25, 2009)

Communication, Time

“History teaches us these lessons for the interveners: leave your prejudices at home, keep your ambitions low, have enough resources to do the job, do not lose the golden hour, make security your first priority, involve the neighbours.”

Paddy Ashdown (1941–2018) British politician and diplomat

Radio series for the BBC (2007) http://news.bbc.co.uk/2/hi/in_depth/6662539.stm

Home, History

“To be a socialist means to let the ego serve the neighbour, to sacrifice the self for the whole. In its deepest sense socialism equals service. The individual refrains and the commonwealth demands.
Frederick the Great was a socialist on a king's throne.
"I'm the first servant of the state." A kingly socialist saying.
Property is theft – so says the mob. Each to his own – so says the personality.”

Joseph Goebbels (1897–1945) Nazi politician and Propaganda Minister

Sozialist sein: das heißt, das Ich dem Du unterordnen, die Persönlichkeit der Gesamtheit zum Opfer bringen. Sozialismus ist im tiefsten Sinne Dienst. Verzicht für den Einzelnen und Forderung für das Ganze.
Friedrich der Große war ein Sozialist auf dem Königsthron.
"Ich bin der erste Diener am Staat." Ein königliches Sozialistenwort!
Eigentum ist Diebstahl: das sagt der Pöbel. Jedem das Seine: das sagt der Charakter.
Michael: a German fate in diary notes (1926)

Sense, Personality

“Primarily, which is very notable and curious, I observe that men of business rarely know the meaning of the word 'rich'. At least, if they know, they do not in their reasoning allow for the fact, that it is a relative word, implying its opposite 'poor' as positively as the word 'north' implies its opposite 'south'. Men nearly always speak and write as if riches were absolute, and it were possible, by following certain scientific precepts, for everybody to be rich. Whereas riches are a power like that electricity, acting only through inequalities or negations of itself. The force of the guinea you have in your pockets depends wholly on the default of a guinea in your neighbour's pocket. If he did not want it, it would be of no use to you; the degree of power it possesses depends accurately upon the need or desire he has for it,— and the art of making yourself rich, in the ordinary mercantile economist's sense, is therefore equally and necessarily the art of keeping your neighbour poor.”

John Ruskin book Unto This Last

Essay two: 'The Veins of Wealth'.
Unto This Last (1860)

Men, Art, Business, Sense

“Clara:
Neighbours, dear friends, ye dream, ye dream : awake!
Gaze not on me with sadly wondering eyes,
I only bid you to your actual wish.
My voice is but the voice of your own hearts.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The London Literary Gazette (7th March 1835)
Translations, From the German

Dreams, Heart

“Love of my home, my wife and my children./ Love for the earth that helps me live./ Love for education and of work./ Love of others who work for the common good./ Love of justice as the instrument that provides equilibrium for human dignity./ Love of peace in order to enjoy one's life./ Love of freedom, but not the freedom acquired at the expense of others’ freedom, but rather the freedom of all./ Love of freedom to live and exist, for the existence of my children, in my home, in my town, my city, among neighbouring people./ Love for freedom in the environment in which we are required to forge our destiny./ Love of freedom without yokes: nor ours nor foreign.”

Víctor Jara (1932–1973) Pro teacher, theatre director, poet, singer-songwriter, and political activist

When asked, four days before the military coup of September 11, 1973, what the word ‘Love’ meant to him.
Section: Biography/Victor y el amor of http://www.fundacionvictorjara.cl/ 10/04/2007

Love, Life, Children, People

“In this sterile statecraft, centred on the politics of the maNDalayoni, one’s neighbour was always an enemy, and the enemy of an enemy always a friend! Hindu princes, therefore, failed to hang together in the face of a common calamity. In the event, they were hanged separately.”

Sita Ram Goel book The Story of Islamic Imperialism in India

The Story of Islamic Imperialism in India (1994)

“It gave me extraordinary pleasure to fling at the pundits their own contradictions and Thus perplex Them. It also gave me the reputation, among our neighbours of being a clever speaker. I believe that it was this experience which deprived me of faith in castes and communities, in religion, in "puranas", in "sastras" and in god.”

Periyar E. V. Ramasamy (1879–1973) Tamil politician and social reformer

Brahminism Source: Quoted in Rationalist /Social Reformer http://www.uni-giessen.de/~gk1415/periyar.htm

God, Pleasure, Faith, Religion

“They first sallied forth in a body of about 500 persons to attack the market place of the village known as Poorwa, where they slaughtered a cow. With the blood of the animal they defiled a Hindu temple. Then they hung up the four quarters (of the cow) in the different parts of the market place. They maltreated and wounded an unfortunate Brahmin and threatened to make him a Muslim… The village of Laoghatty in the Nadia district was their next object attack. Here they commenced operations by the repetition of the same outrage to the religious feelings of the Hindus which they had committed at Poorwa, viz, the slaughter of a cow in that part of the village exclusively occupied by Hindu residents. But being opposed by Hardeb Ray, a principal inhabitant of the village, and a Brahmin, at the head of a party of villagers, an affray ensued in which one Debnath Ray was killed and Hardeb Ray and a number of villagers were severely wounded… Titu’s party went on increasing and with growing confidence they went on killing cows in different places, making raids on the neighbouring villages, forcing from the raiyats agreements to furnish grain, compelling many of them to profess conformity to the tenets of their sect… They openly proclaimed themselves masters of the country, asserting that the Mussalmans from whom the English usurped it, were the rightful owners of the empire… The rebels issued parwanas to the principal zamindars of the district. Their tenor was as follows: “This country is now given to our Deen Mohammed. You must, therefore, immediately send grain to the army.’ In a written report the magistrate of Nadia states that a paper written in Bengali and signed in Arabic characters, was put into his hand, purporting to be an order of Allah to the Pal Chowdhuries of Ranaghat to supply russud (rations) to the army of fakirs who were about to fight with the government.”

Titumir

About the exploits of Titumir. Narahari Kaviraj, Wahabi And Faraizi Rebels of Bengal, New Delhi, 1982, Pp. 37-38, 43-44, 50-51. Quoted in Goel, Sita Ram (1995). Muslim separatism: Causes and consequences. ISBN 9788185990262

Feeling, Confidence, Animals, Fight

“The right hon. Gentleman the Member for West Birmingham said, in future what are you going to tax when you will want more money? He also not merely assumed but stated that you could not depend upon any economy in armaments. I think that is not so. I think he will find that next year there will be substantial economy without interfering in the slightest degree with the efficiency of the Navy. The expenditure of the last few years has been very largely for the purpose of meeting what is recognised to be a temporary emergency. … It is very difficult for one nation to arrest this very terrible development. You cannot do it. You cannot when other nations are spending huge sums of money which are not merely weapons of defence, but are equally weapons of attack. I realise that, but the encouraging symptom which I observe is that the movement against it is a cosmopolitan one and an international one. Whether it will bear fruit this year or next year, that I am not sure of, but I am certain that it will come. I can see signs, distinct signs, of reaction throughout the world. Take a neighbour of ours. Our relations are very much better than they were a few years ago. There is none of that snarling which we used to see, more especially in the Press of those two great, I will not say rival nations, but two great Empires. The feeling is better altogether between them. They begin to realise they can co-operate for common ends, and that the points of co-operation are greater and more numerous and more important than the points of possible controversy.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Speech in the House of Commons http://hansard.millbanksystems.com/commons/1914/jul/23/finance-bill on the day the Austrian ultimatum was sent to Serbia (23 July 1914); The "neighbour" mentioned is Germany. Chancellor of the Exchequer

Money, World, Feeling, Thinking

“Greek historians who accompanied and followed Alexander tell us that before this adventurer led his short-lived raid against the republics on the Punjab and Sindh, only two other foreign invaders had had the courage to cast covetous eyes on India. Queen Semiramis of Babylonia in the 8th Century and Cyrus the Great of Iran in the 6th Century BC attacked India with vast armies but were defeated at the borders and made to flee with very few survivors. Plutarch leaves us in no doubt that Alexander himself had to beat a hasty retreat from the banks of the river Beas which, baffled by the brave resistance from a series of small republics, his armies refused to cross. And his successor in East Asia, Seleucus Nicator, was soon humbled and not only made to cede conquered Indian territory but also pay homage to the Indian emperor by a matrimonial alliance. But the wheel of time turns. The Hindus lost some of their vigour and vitality and vigilance, and neglected the art of warfare which was acquiring new dimensions in neighbouring lands. The Scythians, the Kushanas and the Hunas who stormed in after the disintegration of the Mauryan and the Gupta empires did succeed in conquering and ruling over large parts of northern and western India. This spell of foreign rule, however, was rather short-lived.”

Sita Ram Goel (1921–2003) Indian activist

Hindu Society under Siege (1981, revised 1992)

Art, Courage, Time, Parting

“No peace between Mohammadan king and neighbouring of infidel states : “According to the Quranic law, there can not be peace between a Mohammedan king and his neighbouring infidel states. The latter are Dar-ul-Harb or legitimate stated for war, and it is the Muslim king’s duty to slay and plunder them (non-Muslims) till they accept the true faith (Islam) and become Dar-ul-Islam. (Land of Muslims alone), after which they will become entitled to his (Muslim king’s) protection.”

Jadunath Sarkar (1870–1958) Indian historian

Shivaji and his Times, pages 479-480, by Sir Jadunath Sarkar; published by Orient Longman.

War, Peace, Faith, Law

“Their view evidently was that genius was like offences--needs must that it come, but woe unto that man through whom it comes. A man’s business, they hold, is to think as his neighbours do, for Heaven help him if he thinks good what they count bad. And really it is hard to see how the Erewhonian theory differs from our own, for the word “idiot” only means a person who forms his opinions for himself.”

Samuel Butler (1835–1902) novelist

Source: Erewhon (1872), Ch. 22

Business, Thinking, Help, Personality

“As I have said, there are two points or two characteristics of the Radical programme which it is your special duty to resist. One concerns the freedom of individuals. After all, the great characteristic of this country is that it is a free country, and by a free country I mean a country where people are allowed, so long as they do not hurt their neighbours, to do as they like. I do not mean a country where six men may make five men do exactly as they like. That is not my notion of freedom.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

Speech to the third annual banquet of the Kingston and District Working Men's Conservative Association (13 June, 1883), quoted in 'The Marquis Of Salisbury At Kingston', The Times (14 June 1883), p. 7
1880s

Men, People, Freedom, Hurt

“I met with an accident about five weeks ago in London, which has prevented my walking ever since, and I think I broke one of the metatarsal bones; this has been a favourable circumstance, for it has increased my literary application in a considerable degree. I have been studying, not the theory of the winds, but of the air, and I have made observations on harmonics which I believe are new. Several circumstances unknown to the English mathematicians which I thought I had first discovered, I since find to have been discovered and demonstrated by the foreign mathematicians; in fact, Britain is very much behind its neighbours in many branches of the mathematics: were I to apply deeply to them, I would become a disciple of the French and German school; but the field is too wide and too barren for me.”

Thomas Young (scientist) (1773–1829) English polymath

Letter to Dr. Bostock (June, 1798) as quoted by George Peacock, Life of Thomas Young (1855)

School, Mathematics, Thinking, Study

“To do as one would be done by, and to love one's neighbour as oneself, constitute the ideal perfection of utilitarian morality.”

John Stuart Mill book Utilitarianism

Source: Utilitarianism (1861), Ch. 2
Context: In the golden rule of Jesus of Nazareth, we read the complete spirit of the ethics of utility. To do as one would be done by, and to love one's neighbour as oneself, constitute the ideal perfection of utilitarian morality.

Love, Perfection

“Do your neighbour good by all means in your power, moral as well as physical — by kindness, by patience, by unflinching resistance against every outward evil — by the silent preaching of your own contrary life.”

Dinah Craik (1826–1887) English novelist and poet

Source: A Woman's Thoughts About Women (1858), Ch. 8
Context: Do your neighbour good by all means in your power, moral as well as physical — by kindness, by patience, by unflinching resistance against every outward evil — by the silent preaching of your own contrary life. But if the only good you can do him is by talking at him, or about him — nay, even to him, if it be in a self-satisfied, super-virtuous style — such as I earnestly hope the present writer is not doing — you had much better leave him alone.

Life, Evil, Patience

“Even in harmonious families there is this double life: the group life, which is the one we can observe in our neighbour's household, and, underneath, another — secret and passionate and intense — which is the real life that stamps the faces and gives character to the voices of our friends.”

Willa Cather (1873–1947) American writer and novelist

Katherine Mansfield (1925)
Context: Even in harmonious families there is this double life: the group life, which is the one we can observe in our neighbour's household, and, underneath, another — secret and passionate and intense — which is the real life that stamps the faces and gives character to the voices of our friends. Always in his mind each member of these social units is escaping, running away, trying to break the net which circumstances and his own affections have woven about him.

Life, Secret, Family, Passion

“Love of one's country has been perverted into hatred of our neighbour's country by the preaching of lop-sided intellectuals, who themselves generally manage to escape the martyrdom they provide for others.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech to the St. David's Day Banquet in Cardiff (1 March 1927), quoted in Our Inheritance (London: Hodder and Stoughton, 1938), pp. 46-47.
1927
Context: ... that chauvinistic spirit which so often has been the curse of modern Europe. The best way in which you can develop a true national feeling and put your own country in the pride of place which belongs to her is to do it in communion with other nations and with the sole object of improving the world at large. It is not from disillusionment we have suffered since the War; we are taking a more sober view both of ourselves and of the world... Nationalism can take on some very ugly shapes. It looks as if as many crimes will be committed in its name as in the name of Religion or of Liberty. Indeed the source of the trouble is that Nationalists are apt to assume the garments of Religion... Love of one's country has been perverted into hatred of our neighbour's country by the preaching of lop-sided intellectuals, who themselves generally manage to escape the martyrdom they provide for others.

Love, Country

“The essential is
That all the 'I's should remain separate
Propped up under flowers, and no one suffer
For his neighbour. Then horror is postponed
For everyone until it settles on him
And drags him to that incommunicable grief
Which is all mystery or nothing.”

Stephen Spender (1909–1995) English poet and man of letters

"Thoughts During An Air Raid"
The Still Centre (1939)
Context: Yet supposing that a bomb should dive
Its nose right through this bed, with me upon it?
The thought is obscene. Still, there are many
To whom my death would only be a name,
One figure in a column. The essential is
That all the 'I's should remain separate
Propped up under flowers, and no one suffer
For his neighbour. Then horror is postponed
For everyone until it settles on him
And drags him to that incommunicable grief
Which is all mystery or nothing.

Flowers, Suffering

“We must reach out to our neighbours not with an agenda of conversion, but in simple acts of sincere love. We must stop blaming everybody else for our struggles and hardships and start to take action in our own lives through sincere efforts to improve who we are as individuals.”

Dawud Wharnsby (1972) Canadian musician

On his song "Don’t Talk About Muhammad"
Beating the drums of hope and faith (2004)
Context: There is a tendency in the Muslim community to play the victim and the target of media and political conspiracies. Whilst I don’t dispute the media is unfair in its portrayal of Muslims, and that our governments have hidden agendas to protect their financial interests in lands where populations are primarily Muslim, I think we should take up the example of the Prophet and be more "in control" of our reactions and our opportunities to make dawa through personally instigating positive change in our local communities. We must reach out to our neighbours not with an agenda of conversion, but in simple acts of sincere love. We must stop blaming everybody else for our struggles and hardships and start to take action in our own lives through sincere efforts to improve who we are as individuals.

Love, Effort, Sincerity

“And these deeds are done and palliated by men, who profess to love their neighbours as themselves, who believe in God, and pray that his Will be done on earth! It makes one's blood boil, yet heart tremble, to think that we Englishmen and our American descendants, with their boastful cry of liberty, have been and are so guilty: but it is a consolation to reflect, that we at least have made a greater sacrifice, than ever made by any nation, to expiate our sin.”

Charles Darwin book The Voyage of the Beagle

Source: The Voyage of the Beagle (1839), chapter XXI: "Mauritius To England" (second edition, 1845), pages 499-500 http://darwin-online.org.uk/content/frameset?pageseq=512&itemID=F14&viewtype=image Context: I thank God, I shall never again visit a slave-country. To this day, if I hear a distant scream, it recalls with painful vividness my feelings, when passing a house near Pernambuco, I heard the most pitiable moans, and could not but suspect that some poor slave was being tortured, yet knew that I was as powerless as a child even to remonstrate. I suspected that these moans were from a tortured slave, for I was told that this was the case in another instance. Near Rio de Janeiro I lived opposite to an old lady, who kept screws to crush the fingers of her female slaves. I have staid in a house where a young household mulatto, daily and hourly, was reviled, beaten, and persecuted enough to break the spirit of the lowest animal. I have seen a little boy, six or seven years old, struck thrice with a horse-whip (before I could interfere) on his naked head, for having handed me a glass of water not quite clean; I saw his father tremble at a mere glance from his master's eye. … And these deeds are done and palliated by men, who profess to love their neighbours as themselves, who believe in God, and pray that his Will be done on earth! It makes one's blood boil, yet heart tremble, to think that we Englishmen and our American descendants, with their boastful cry of liberty, have been and are so guilty: but it is a consolation to reflect, that we at least have made a greater sacrifice, than ever made by any nation, to expiate our sin.

Love, Men, God, Thinking

“The higher conception of "no revenge for wrongs," and of freely giving more than one expects to receive from his neighbours, is proclaimed as being the real principle of morality — a principle superior to mere equivalence, equity, or justice, and more conducive to happiness. And man is appealed to to be guided in his acts, not merely by love, which is always personal, or at the best tribal, but by the perception of his oneness with each human being. In the practice of mutual aid, which we can retrace to the earliest beginnings of evolution, we thus find the positive and undoubted origin of our ethical conceptions; and we can affirm that in the ethical progress of man, mutual support — not mutual struggle — has had the leading part. In its wide extension, even at the present time, we also see the best guarantee of a still loftier evolution of our race.”

Peter Kropotkin book Mutual Aid: A Factor of Evolution

Mutual Aid: A Factor of Evolution (1902)
Context: In primitive Buddhism, in primitive Christianity, in the writings of some of the Mussulman teachers, in the early movements of the Reform, and especially in the ethical and philosophical movements of the last century and of our own times, the total abandonment of the idea of revenge, or of "due reward" — of good for good and evil for evil — is affirmed more and more vigorously. The higher conception of "no revenge for wrongs," and of freely giving more than one expects to receive from his neighbours, is proclaimed as being the real principle of morality — a principle superior to mere equivalence, equity, or justice, and more conducive to happiness. And man is appealed to to be guided in his acts, not merely by love, which is always personal, or at the best tribal, but by the perception of his oneness with each human being. In the practice of mutual aid, which we can retrace to the earliest beginnings of evolution, we thus find the positive and undoubted origin of our ethical conceptions; and we can affirm that in the ethical progress of man, mutual support — not mutual struggle — has had the leading part. In its wide extension, even at the present time, we also see the best guarantee of a still loftier evolution of our race.

Love, Justice, Support, Revenge

“It will then be a state of enlightened anarchy in which each person will become his own ruler. He will conduct himself in such a way that his behaviour will not hamper the well-being of his neighbours.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

The Collected Works of Mahatma Gandhi "Enlightened Anarchy - A Political Ideal" Volume 74 p. 380.
1930s
Context: Political power, in my opinion, cannot be our ultimate aim. It is one of the means used by men for their all-round advancement. The power to control national life through national representatives is called political power. Representatives will become unnecessary if the national life becomes so perfect as to be self-controlled. It will then be a state of enlightened anarchy in which each person will become his own ruler. He will conduct himself in such a way that his behaviour will not hamper the well-being of his neighbours. In an ideal State there will be no political institution and therefore no political power. That is why Thoreau has said in his classic statement that "that government is the best which governs the least". [From Hindi] Sarvodaya, January, 1939

Way, Personality

“I am an individual … a circle touching and intersecting my neighbours at certain points, but nowhere corresponding, nowhere blending.”

Richard Francis Burton (1821–1890) British explorer, geographer, translator, writer, soldier, orientalist, cartographer, ethnologist, spy, lin…

The Kasîdah of Hâjî Abdû El-Yezdî (1870), Note I : Hâjî Abdû, The Man
Context: I am an individual … a circle touching and intersecting my neighbours at certain points, but nowhere corresponding, nowhere blending. Physically I am not identical in all points with other men. Morally I differ from them: in nothing do the approaches of knowledge, my five organs of sense (with their Shelleyan "interpenetration"), exactly resemble those of any other being. Ergo, the effect of the world, of life, of natural objects, will not in my case be the same as with the beings most resembling me. Thus I claim the right of creating or modifying for my own and private use, the system which most imports me; and if the reasonable leave be refused to me, I take it without leave.
But my individuality, however all-sufficient for myself, is an infinitesimal point, an atom subject in all things to the Law of Storms called Life. I feel, I know that Fate is. But I cannot know what is or what is not fated to befall me. Therefore in the pursuit of perfection as an individual lies my highest, and indeed my only duty, the "I" being duly blended with the "We." I object to be a "self-less man," which to me denotes an inverted moral sense. I am bound to take careful thought concerning the consequences of every word and deed. When, however, the Future has become the Past, it would be the merest vanity for me to grieve or to repent over that which was decreed by universal Law.

“Freedom is enjoyed when you are so well armed, or so turbulent, or inhabit a country so thorny that the expense of your neighbour's occupying you is greater than the profit.”

T. E. Lawrence (1888–1935) British archaeologist, military officer, and diplomat

"Letter to the Editor" The Times (22 July 1920) http://www.telstudies.org/writings/letters/1919-20/200722_the_times.shtml Context: Whether they are fit for independence or not remains to be tried. Merit is no qualification for freedom. Bulgars, Afghans, and Tahitans have it. Freedom is enjoyed when you are so well armed, or so turbulent, or inhabit a country so thorny that the expense of your neighbour's occupying you is greater than the profit.

Freedom, Country

“What is required is a new mindset and a change of heart, to be able to see the person across the ocean as our neighbour.”

Mohamed ElBaradei (1942) Egyptian law scholar and diplomat, former Director General of the International Atomic Energy Agency, and Nobel …

Nobel lecture (2005)
Context: What is required is a new mindset and a change of heart, to be able to see the person across the ocean as our neighbour.
Finally, I have hope because of what I see in my children, and some of their generation.
I took my first trip abroad at the age of 19. My children were even more fortunate than I. They had their first exposure to foreign culture as infants, and they were raised in a multicultural environment. And I can say absolutely that my son and daughter are oblivious to colour and race and nationality. They see no difference between their friends Noriko, Mafupo, Justin, Saulo and Hussam; to them, they are only fellow human beings and good friends.
Globalization, through travel, media and communication, can also help us — as it has with my children and many of their peers — to see each other simply as human beings.

Change, Heart, Personality

“It was explained that the North Korean matter was a diplomatic inconvenience, while Iraq's non-disarmament remained a "crisis". The reason was strategic: even without WMDs, North Korea could inflict a million casualties on its southern neighbour and raze Seoul. Iraq couldn't manage anything on this scale, so you could attack it.”

Martin Amis (1949) Welsh novelist

"The Palace of the End" (2003)
Context: It was explained that the North Korean matter was a diplomatic inconvenience, while Iraq's non-disarmament remained a "crisis". The reason was strategic: even without WMDs, North Korea could inflict a million casualties on its southern neighbour and raze Seoul. Iraq couldn't manage anything on this scale, so you could attack it. North Korea could, so you couldn't. The imponderables of the proliferation age were becoming ponderable. Once a nation has done the risky and nauseous work of acquisition, it becomes unattackable. A single untested nuclear weapon may be a liability. But five or six constitute a deterrent. From this it crucially follows that we are going to war with Iraq because it doesn't have weapons of mass destruction. Or not many. The surest way by far of finding out what Iraq has is to attack it. Then at last we will have Saddam's full cooperation in our weapons inspection, because everything we know about him suggests that he will use them all. The Pentagon must be more or less convinced that Saddam's WMDs are under a certain critical number. Otherwise it couldn't attack him.

“It upholds, as yours does, the equal human dignity of every person — men and women, neighbours and strangers.”

Abdullah II of Jordan (1962) King of the Hashemite Kingdom of Jordan

Address to the European Parliament (2015)
Context: I am outraged and grieved by the recent attacks in some countries against Christian and minority communities. This is an offense against humanity as well as Islam. Arab Christians are an integral part of our region’s past, present and future.
Jordan is a Muslim country, with a deeply-rooted Christian community. Together, the Jordanian people make up an in- divisible society, friends and partners in building our country.
The world’s Muslims have a critical role in global understanding. Our faith, like yours, commands mercy, peace and tolerance. It upholds, as yours does, the equal human dignity of every person — men and women, neighbours and strangers. Those outlaws of Islam who deny these truths are vastly outnumbered by the ocean of believers — 1.6 billion Muslims worldwide. In fact, these terrorists have made the world’s Muslims their greatest target. We will not allow them to hijack our faith.

Women, Men, Personality

“It is so much easier to make up your mind that your neighbour is good for nothing, than to enter into all the circumstances that would oblige you to modify that opinion.”

George Eliot book Scenes of Clerical Life

"The Sad Fortunes of the Rev. Amos Barton" Ch. 4
Scenes of Clerical Life (1858)
Context: Nice distinctions are troublesome. It is so much easier to say that a thing is black, than to discriminate the particular shade of brown, blue, or green, to which it really belongs. It is so much easier to make up your mind that your neighbour is good for nothing, than to enter into all the circumstances that would oblige you to modify that opinion.

“The Prioress, Sister Theresa of St Augustine, was the last, and her last words were the following: "Love will always be victorious, love can do everything." That was the right word, not violence, but love, can do everything. Let us ask the Lord for the grace that a new wave of love for our neighbour may sweep over this poor world.”

Pope John Paul I (1912–1978) 263rd Pope of the Catholic Church

Angelus (24 September 1978)
Context: Pius X, in 1906, right here in Rome, had beatified the sixteen Carmelites of Compiègne, martyrs during the French revolution. During the trial they were condemned "to death for fanaticism". And one of them asked in her simplicity: "Your Honour, what does fanaticism mean?" And the judge: "It is your foolish membership of religion." "Oh, Sisters, she then said, did you hear, we are condemned for our attachment to faith. What happiness to die for Jesus Christ!"
They were brought out of the prison of the Conciergerie, and made to climb into the fatal cart. On the way they sang hymns; when they reached the guillotine, one after the other knelt before the Prioress and renewed the vow of obedience. Then they struck up "Veni Creator"; the song, however, became weaker and weaker, as the heads of the poor Sisters fell, one by one, under the guillotine. The Prioress, Sister Theresa of St Augustine, was the last, and her last words were the following: "Love will always be victorious, love can do everything." That was the right word, not violence, but love, can do everything. Let us ask the Lord for the grace that a new wave of love for our neighbour may sweep over this poor world.

Love, World, Sister, Victory

“Borrow trouble for yourself, if that's your nature, but don't lend it to your neighbours. ”

Rudyard Kipling (1865–1936) English short-story writer, poet, and novelist

Nature

“Today's reality
Fancy phone…. but afraid to connect
Big house…. small family
Expensive watch.…no time
Lot of friends on facebook…. no best friends
Great knowledge…. no wisdom
Lots of humans.…no humanity
Love animals…. eat animals
High IQ…. less emotions
Touched the moon…. neighbours unknown
Advanced medicine…. poor health
More degrees…. less common sense
Love sex…. fear intimacy”

Ralph Smart

facebook

Family, Time, Housing, Health

“England without an Empire! Can you conceive it? England in that case would not be the England we love. (Cheers.) If the ties of sympathy...between ourselves and our children who are soon to become great nations across the seas—if these ties were weakened or destroyed, if we suffered their affection to die from want of food, if we allowed them to drift apart—then this England of ours would sink from the comparative position which she has enjoyed throughout the centuries...she would be a fifth-rate nation existing on the sufferance of her more powerful neighbours.”

Joseph Chamberlain (1836–1914) British businessman, politician, and statesman

Speech in Birmingham (9 July 1906), quoted in The Times (10 July 1906), p. 11
1900s

Food, Making love, Children, Suffering

“However much we may sympathize with a small nation confronted by a big and powerful neighbour, we cannot in all circumstances undertake to involve the whole British Empire in war simply on her account. If we have to fight it must be on larger issues than that.”

Neville Chamberlain (1869–1940) Former Prime Minister of the United Kingdom

Broadcast (27 September 1938), quoted in The Times (28 September 1938), p. 10
Prime Minister

Fight, War

“It is for the Indian patriot to recognise that Persia, Afghanistan and possibly Arabia must sooner or later come within the orbit of some Continental Power — such as Germany, or what may grow out of the break up of Russia — or must throw in their lot with that of the Indian Empire, with which they have so much more genuine affinity. The world forces that move small States into closer contact with powerful neighbours, though so far most visible in Europe, will inevitably make themselves felt in Asia. Unless she is willing to accept the prospect of having powerful and possibly inimical neighbours to watch, and the heavy military burdens thereby entailed, India cannot afford to neglect to draw her Mahomedan neighbour States to herself by the ties of mutual interest and goodwill … In a word, the path of beneficent and growing union must be based on a federal India, with every member exercising her individual rights, her historic peculiarities and natural interests, yet protected by a common defensive system and customs union from external danger and economic exploitation by stronger forces. Such a federal India would promptly bring Ceylon to the bosom of her natural mother, and the further developments we have indicated would follow. We can build a great South Asiatic Federation by now laying the foundations wide and deep on justice, on liberty, and on recognition for every race, every religion, and every historical entity … A sincere policy of assisting both Persia and Afghanistan in the onward march which modem conditions demand, will raise two natural ramparts for India in the north-west that neither German nor Slav, Turk nor Mongol, can ever hope to destroy. They will be drawn of their own accord towards the Power which provides the object lesson of a healthy form of federalism in India, with real autonomy for each province, with the internal freedom of principalities assured, with a revived and liberalised kingdom of Hyderabad, including the Berars, under the Nizam. They would see in India freedom and order, autonomy and yet Imperial union, and would appreciate for themselves the advantages of a confederation assuring the continuance of internal self-government buttressed by goodwill, the immense and unlimited strength of that great Empire on which the sun never sets. The British position of Mesopotamia and Arabia also, whatever its nominal form may be, would be infinitely strengthened by the policy I have advocated.”

Aga Khan III (1877–1957) 48th Imam of the Nizari Ismaili community

India in Transition (1918)

Drawing, Religion, Justice, Freedom

“We are not interested in suppressing other nations. We do not want to see other nations among us. We want to live our own life. … Germany and Poland are two nations, and these nations will live, and neither of them will be able to do away with the other. … We have assured all our immediate neighbours of the integrity of their territory as far as Germany is concerned. That is no hollow phrase: it is our sacred will. … The Sudetenland is the last territorial claim which I have to make in Europe. … I have assured Mr. Chamberlain, and I emphasize it now, that when this problem is solved Germany has no more territorial problems in Europe.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

Speech in Berlin (26 September 1938), quoted in The Times (26 September 1939), p. 10
1930s

Problem, Life, Making love

“Germany has nothing to win in any European war. What we want is freedom and independence. Because of this desire we were ready to conclude pacts of non-aggression with all our neighbours.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

Speech in the Reichstag (21 May 1935), quoted in The Times (22 May 1935), p. 18
1930s

War, Freedom

“Britain is not earning her living. We are not keeping pace with the economic performance of our European and North American neighbours, and we are certainly not achieving the potential that is in us. … At the end of a war of prolonged sacrifice we were left with much obsolete industrial plant, and a short-fall in the capital necessary to scrap and renew it. For a century we had lived on cheap food and raw materials imported from overseas. They are not and will not in future be available to us. … We cannot continue to live beyond or ability or our willingness to earn. That is the one basic fact with which Britain has yet to come to terms.”

Alec Douglas-Home (1903–1995) Former Prime Minister of the United Kingdom

'Foreword' (June 1977), Patrick Hutber (ed.), What's Wrong with Britain? (Sphere, 1978), p. 7
Later life

War, Future, Food

“Socialism is a creed of the state. It regards ordinary human beings as the raw material for its schemes of social change. But we put our faith in people—in the millions of people who spend what they earn—not what other people earn. Who make sacrifices for their young family or their elderly parents. Who help their neighbours and take care of their neighbourhoods. The sort of people I grew up with. These are the people whom I became Leader of this Party to defend.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech to the Conservative Central Council in Cheltenham (31 March 1990) https://www.margaretthatcher.org/document/108051 Third term as Prime Minister

Family, Faith, People, Help

“I have seen a mother mouse in a moment of peril flee from her home among the falling pieces of a cord-wood pile, and disappear under the roots of a neighbouring oak. I have seen her a little later, recovered from her initial dismay, making her way back again, clambering along among the tangled timbers, stopping now and then to look and listen, her eyes wild and anxious, and her whole little body quaking with excitement. I have seen her go among the ruins of her dwelling, take a poor little squeaking young one in her mouth, and hurry away with it to the gloomy refuge in the roots of the oak. I have watched her return again and again, each time taking in her careful teeth the tiny body of a babe, until five mouthfuls of precious pink were safely lodged within the fortress of the oak. And I could as soon believe that woman, when she saves her children from some fearful harm, is a soulless machine as think that that brave little woodmother, out there alone under the trees, snatching her darlings from the jaws of death, was a heroine without sense or feeling.”

J. Howard Moore (1862–1916)

"The Common-Sense View", pp. 184–185
The Universal Kinship (1906), The Psychical Kinship

Home, Tree, Time, Making love

“The two main parties feared the SDP more than they feared each other. Their narrow dogmas had alienated more and more people and would never achieve a widening appeal across classes, regions and occupations. They had replied by trying to pretend that the SDP was all things to all men and women. It was not true. … It had no place for class warriors or for those who wanted to fight outdated ideological battles; no place for little Englanders; for those selfishly concerned with their own problems and not with those of their neighbours and the nation as a whole. The Labour Party went increasingly into its chauvinist bunker and the Conservative Party showed little or no concern for the problems of the developing and poor nations.”

Roy Jenkins (1920–2003) British politician, historian and writer

Speech in Kensington (14 February 1982), quoted in The Times (15 February 1982), p. 4
1980s

People, Problem, Fight, Fear

“The chief danger for a country placed as we are is that of living sullenly in the past, of believing that the world has a duty to keep us in the station to which we are accustomed, and showing bitter resentment if it does not do so. This was the mood of Suez; and it is a mood absolutely guaranteed, not to recreate our past glories, but to reduce us to a level of influence and wealth far lower than that which we need occupy. … Our neighbours in Europe are roughly our economic and military equals. We would do better to live gracefully with them than to waste our substance by trying unsuccessfully to keep up with the power giants of the modern world.”

Roy Jenkins (1920–2003) British politician, historian and writer

The Labour Case (Penguin, 1959), p. 11
1950s

Country, Past, Wealth, World

“We all know perfectly well why the Government are standing by their policy of the independent deterrent. The reason is simply prestige, keeping up with our nuclear neighbours. Frankly, we cannot do it. The Americans spend on research alone £2,500 million a year, which is half as much again as our total defence budget, and it is rising rapidly. We can only be a nuclear Power if we can afford the means to produce twenty or more alternative weapons as an assurance against the many which are certain to fail. Out of our resources, we were able to afford only one intercontinental ballistic missile, and that was Blue Streak. The failure of Blue Streak was the moment of truth for this country so far as the independent deterrent was concerned. To cling to the policy after that was…like the action of a rather pathetic sort of man who cannot afford a television and who cannot bring himself to admit the fact, so he puts up the aerial instead.”

Harold Wilson (1916–1995) Former Prime Minister of the United Kingdom

Speech https://api.parliament.uk/historic-hansard/commons/1962/mar/06/defence#S5CV0655P0_19620306_HOC_217 in the House of Commons (6 March 1962) Shadow Foreign Secretary

Truth, Failure, Country

“As to us here our thoughts of every thing at home are suspended, by our astonishment at the wonderful Spectacle which is exhibited in a Neighbouring and rival Country—what Spectators, and what actors! England gazing with astonishment at a French struggle for Liberty and not knowing whether to blame or to applaud! The thing indeed, though I thought I saw something like it in progress for several years, has still something in it paradoxical and Mysterious. The spirit it is impossible not to admire; but the old Parisian ferocity has broken out in a shocking manner. It is true, that this may be no more than a sudden explosion… But if it should be character rather than accident, then that people are not fit for Liberty, and must have a Strong hand like that of their former masters to coerce them. Men must have a certain fund of natural moderation to qualifye them for Freedom, else it becomes noxious to themselves and a perfect Nuisance to every body else.”

Edmund Burke (1729–1797) Anglo-Irish statesman

Letter to Lord Charlemont (9 August 1789), quoted in Alfred Cobban and Robert A. Smith (eds.), The Correspondence of Edmund Burke, Volume VI: July 1789–December 1791 (Cambridge University Press, 1967), p. 10
1780s

Home, Freedom, Country, Strong

“The fact is that most gay men and women lead, or try to lead, ordinary lives indistinguishable from those of their neighbours.”

Michael Nava (1954) American writer

Source: Non-fiction, Created equal: Why gay rights matter to America (1994), p.53

Women, Men

“We shall be a free and self-sufficing nation, honouring Arab rights in an accord of equality, and living in peace with neighbour countries.”

David Ben-Gurion (1886–1973) Israeli politician, Zionist leader, prime minister of Israel

page 36 of Israel: Opposing Viewpoints (1994) by Charles P. Cozic

Self-confidence, Peace, Country

“He was one of the few judges who could occasionally poke fun at himself. He told me that once he was sitting at a dinner at the Cambridge University where a number of distinguished persons had been invited. Next to him was an elderly gentleman whose identity he did not know. There was some discussion about the theory of relativity and he aired his own views with a certain measure of authority. His neighbour told him that his views were interesting and invited him for a cup of tea in the next two or three days. Later on he found out that he had been talking to the world renowned physicist Sir Arthur Eddington who was reputed as one of the few persons apart from Einstein who understood the theory of relativity. He never picked up the courage to go for that cup of tea and face Sir Arthur Eddington.”

Mohammad Hidayatullah (1905–1992) 11th Chief Justice of India

M.H. Kania
Full Court Reference in Memory of The Late Justice M. Hidayatullah

Courage, Personality, Universe, World

“In the end each man experiences only himself. To refer to your neighbour or twenty million of them for your touchstone of reality is a logical nonsense in the life of the individual person. When one reflects on the personality of Lautrec in these pictures, brave, unconcerned, scornful, and violent, it becomes a monstrosity of sophism to consider his size or shape as relevant factors. The painter celebrates life where he finds it. His morality is the morality of enjoyment, of the continuous development of his own taste without shame or fear. It is a sort of heroism.”

Patrick Swift (1927–1983) British artist

X magazine (1959-62)

Personality, Fear, Life, Reality

“All that our country has achieved are the accomplishments of our parents – not ours. Our work lies ahead of us – what we have to do has not been done before... People say that Bhutan is a small country. Yes, its true, but our size is our greatest strength... Some say we are a country landlocked between two giant neighbours – yes we all know that being landlocked has its disadvantages but in building a strong economy our geopolitical location is going to be our biggest advantage. Within a few decades India and China are expected to dominate the world economy. So, in the context of opportunities we are definitely not landlocked – I think we have the world at our doorstep!”

Jigme Khesar Namgyel Wangchuck (1980) King of Bhutan

His Majesty speaks on Bhutan’s future, Kuensel Online http://kuenselonline.com/modules.php?name=News&file=article&sid=8317, (11 April 2007)

Country, Strong, People, Thinking

“The truth is plain to see — if you want freedom, take pride in your country; if you want democracy, hold onto your sovereignty, and if you want peace, love your nation. Wise leaders always put the good of their own people and their own country first. The future does not belong to globalists. The future belongs to patriots. The future belongs to sovereign and independent nations who protect their citizens, respect their neighbours, and honor the differences that make each country special and unique.”

Donald J. Trump (1946) 45th President of the United States of America

Address to United Nations General Assembly, quoted in * 2019-09-24
Trump UN speech knocks globalism: The future belongs to nationalism
Tim Pearce
Washington Examiner
https://www.washingtonexaminer.com/news/trump-un-speech-knocks-globalism-the-future-belongs-to-nationalism
2010s, 2019, September

Democracy, Peace, Freedom, Country

“Through all the Employments of Life
Each Neighbour abuses his Brother;
Whore and Rogue they call Husband and Wife:
All Professions be-rogue one another:
The Priest calls the Lawyer a Cheat,
The Lawyer be-knaves the Divine:
And the Statesman, because he's so great,
Thinks his Trade as honest as mine.”

John Gay (1685–1732) English poet and playwright

Peachum, Act I, air 1
The Beggar's Opera (1728)

Whore, Life, Thinking, Cheating

“Not only this, but the Hindus have no sense of bortherhood towards you. You are treated by them worse than foreigners. If one looks at the relations of the neighbouring Hindus and the Untouchables of the village, no one can say that they are brothers. They can rather be called two opposite armies in warring camps.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

As quoted in http://www.columbia.edu/itc/mealac/pritchett/00ambedkar/txt_ambedkar_salvation.html

Sense, War, Relation ships

“I say this about everything: when I was on Neighbours I said, 'These are the best years of my life!' When I was filming 'The Wolf of Wall Street,' I said, 'These are the best months of my life!'”

Margot Robbie (1990) Australian actress

I always think I'm having the best time ever, and that I'll never have so much fun again. Nojan Aminosharei, “There's something about Margot” https://www.elle.com.au/culture/theres-something-about-margot-7683, Elle, (Mar 25, 2014).

Wolf, Life

“One should try to find out what he is going to gain from the Bai'at and why it is necessary to enter into this pledge. Unless one knows what the advantage of a certain thing is and the value it possesses, one cannot appreciate it. It is just as there are various kinds of articles in the house: money-big and small coins-and wood etc. Everything is placed where it belongs, that is, everything will be cared for and looked after according to its value. Small coins will not receive the same care as the big ones. As for the pieces of wood, they will be thrown in a corner. In short, whatever will be a cause of bigger loss will be cared for more than other things. The most important point in Bai'at is Tauba (repentance)which means turning back. It indicates that condition in which man is closely connected with sin, and it is as if sins are the homeland and he is living in this habitation. Tauba means that he is now leaving this homeland. Turning back (Raju') means to adopt piety (to become pious).Leaving one's homeland is indeed a hard thing to do, and it entails thousands of hardships. When a man leaves his home, he feels it very much, then how much more one must be feeling while leaving one's homeland. He leaves every thing, his household belongings, his streets and his neighbours and bazaars (shops) and goes to another country.He does not come back to his old homeland.This is TAUBA.”

Mirza Ghulam Ahmad book Malfoozat

When a man is a sinner, his friends are different from those who are going to be his friends when he adopts Taqwa(fear of God).
The mystics have termed this change as 'death'.
Source: Malfoozat, Vol.1, p.2

Money, Home, Loss, Housing

“What business is it of ours to ask whether the French nation thinks proper to be governed by a king, an emperor, a president, or a consul? Our object and our duty is to cement the closest ties of friendship between ourselves and our nearest neighbour... There is nothing, I am convinced, in the real interests of England and France which can stand in the way of the most cordial friendship between the two nations.”

Henry Temple, 3rd Viscount Palmerston (1784–1865) British politician

Speech http://hansard.millbanksystems.com/commons/1849/feb/02/the-address-in-answer-to-the-speech#column_206 in the House of Commons (2 February 1849) 1840s

Business, Thinking, Way, Friendship

“If anything were calculated to render permanent and secure our friendly relations with great neighbouring Powers, it was the placing ourselves in a position of security against any sudden or unforeseen attack. There was no complete security for friendly relations between different countries, except in a state of mutual defence.”

Henry Temple, 3rd Viscount Palmerston (1784–1865) British politician

Speech https://api.parliament.uk/historic-hansard/commons/1845/jun/13/maritime-defences#column_520 in the House of Commons in favour of rearmament (13 June 1845) 1840s

Relation ships, Country

“I became an MLA because I could no longer stand idly by while I learned more and more about how the previous government was hurting the people I loved. They were hurting members of my family, my community, my neighbours, my colleagues, my friends — and hurt they have been.”

Bowinn Ma (1985) Canadian politician

Bowinn Ma's Response to the September 2017 Throne Speech

Hurt, Family, People, Communication

“People have begun to engage in mutual aid and support for their neighbours. Even if people didn't have much, they were still looking out for each other. Through this, we began to see the ways in which new webs were being constructed.”

Opal Tometi (1984) Nigerian–American writer, strategist and community organizer

Black Lives Matter Was Always Designed to Be a Global Movement, Vice] (7 July 2020)

People, Support, Way

“No matter how the conomy and sociology of the neighbouring sectors of the Galaxy changes, there was always an elite; and it is always the characteristic of an elite that it possesses leisure as the great reward of its elite-hood.”

Isaac Asimov book Second Foundation

Source: The Foundation series (1951–1993), Second Foundation (1953), Chapter 12 "Lord"

Change

“One cannot expect the believers to deny one of the foundations of their faith, which is respect for every form of life, from conception to natural death. However, we cannot forget the commandment to love thy neighbour. It is the moral duty of a Christian to de-escalate conflicts, not fuel them.”

Wojciech Polak (1964) Polish priest

Source: Primate of Poland calls for de-escalation of abortion protests https://www.thefirstnews.com/article/primate-of-poland-calls-for-de-escalation-of-abortion-protests-17105 (27 October 2020)

Faith, Forgetting, Nature, Love

“He moves in darkness as it seems to me,
Not of woods only and the shade of trees.
He will not go behind his father's saying,
And he likes having thought of it so well
He says again, “Good fences make good neighbours.””

Robert Frost Mending Wall

Source: 1910s, Mending Wall (1914)

Tree

“One should avoid rich neighbour, rich savant, and Quran reader on payment.”

Sari al-Saqati (772–867) Iraqi sufi

Source: The Sayings and Teachings of the Great Mystics of Islam, p. 43

Quotes about neighbour page 3

Quotes about neighbour
page 3