Quotes about neighbour
page 2

“Faced with the difficulties of unilateral reflation, some socialists are tempted to seek salvation through trade restrictions or competitive devaluation. But such beggar-my-neighbour policies, if pursued on the scale required…are more likely to lead to a trade and currency war than to insulate their sponsors from the recession in the outside world.”

Denis Healey (1917–2015) British Labour Party politician and Life peer

Speech to the twelfth congress of the Confederation of Socialist Parties of the EEC in Paris (12 November 1982), quoted in The Times (13 November 1982), p. 3
1980s

War, World

“…might possibly preserve her from suicide inasmuch as she remembered one of Amadeus's favorite utterances: Love, know thyself first in order to love thy neighbour. And then: one has to go into oneself - into one's childhood - to be able to go out of oneself. And he felt that the movie was the machine of modern man as a means of going out of oneself. And finally she recalled the famous couple embracing under a bathrobe, functioning as one person.”

Charlotte Salomon (1917–1943) German painter

Charlotte's 5th ending, written page in brush, related to no. 4923r https://charlotte.jck.nl/detail/M004923/part/character/theme/keyword/M004923JHM: (554) 'Life? or Theater..', p. 819 Charlotte Salomon - Life? or Theater?

Love, Suicide, Childhood, Personality

“What the world asks now are state reforms and social reforms,—in other words, the reformation of our neighbours. What the Gospel asks, and has always asked, is the reformation of ourselves … Mr. [G. K. ] Chesterton spoke but the truth when he said that Christianity has not been tried and found wanting. It has been found difficult, and not tried.”

Agnes Repplier (1855–1950) American essayist

in "Consolations of the Conservative" (December 1919)

Truth, World

“If Germany is going again to be a great armed camp, filled with a population about twice as great as that of any State in Europe; and if she is going again to pursue a policy of world domination, it will no doubt tax all the statesmanship of the rest of the world to prevent a repetition of the calamities from which we have been suffering. But the only radical cure for this is a change in the international system of the world—a change which French statesmen are doing nothing to promote, and the very possibility of which many of them regard with ill-concealed derision. They may be right; but if they are, it is quite certain that no manipulation of the Rhine frontier is going to make France anything more than a second-rate Power, trembling at the nod of its great neighbours in the East, and depending from day to day on the changes and chances of a shifting diplomacy and uncertain alliances.”

Arthur James Balfour (1848–1930) British Conservative politician and statesman

Memorandum, 'France's Fear of German Aggression' (28 March 1919), quoted in Blanche E. C. Dugdale, Arthur James Balfour, First Earl of Balfour, K.G., O.M., F.R.S., Etc. 1906–1930 (London: Hutchinson & Co. Ltd, 1936), pp. 204–205.

World, Suffering, Change, Chance

“Human relations are so integrated that no state can have complete freedom of action under its principles unless the same principles are not in force in a neighbouring country. Therefore, a, ‘Muslim Party’ will not be content with the establishment of Islam in just one area alone –both for its own safety and for general reform. It should try and expand in all directions. On one hand it will spread its ideology; on the other it will invite people of all nations to accept its creed, for salvation lies only therein. If this Islamic state has power and resources it will fight and destroy non-Islamic governments and establish Islamic states in their place.”

Abul A'la Maududi (1903–1979) Indian theologian, politician and philosopher

1964, Haqiqat-i-Jihad, page 64, Taj Company Ltd, Lahore, Pakistan 1964.
1960s

People, Freedom, Fight, Country

“From the poetry of Lord Byron they drew a system of ethics compounded of misanthropy and voluptuousness,—a system in which the two great commandments were to hate your neighbour and to love your neighbour’s wife.”

Thomas Babington Macaulay, 1st Baron Macaulay (1800–1859) British historian and Whig politician

On Moore’s Life of Lord Byron (1830)

Love, Hate

“About this time the King learned that the inhabitants of two hilly tracts, denominated Kuriat and Nardein, continued the worship of idols and had not embraced the faith of Islam' Mahmood resolved to carry the war against these infidels, and accordingly marched towards their country' The Ghiznevide general, Ameer Ally, the son of Arslan Jazib, was now sent with a division of the army to reduce Nardein, which he accomplished, pillaging the country, and carrying away many of the people captives. In Nardein was a temple, which Ameer Ally destroyed, bringing from thence a stone on which were curious inscriptions, and which according to the Hindoos, must have been 40,000 years old…'The celebrated temple of Somnat, situated in the province of Guzerat, near the island of Dew, was in those times said to abound in riches, and was greatly frequented by devotees from all parts of Hindoostan' Mahmood marched from Ghizny in the month of Shaban AH 415 (AD Sept. 1024), with his army, accompanied by 30,000 of the youths of Toorkistan and the neighbouring countries, who followed him without pay, for the purpose of attacking this temple'…'Some historians affirm that the idol was brought from Mecca, where it stood before the time of the Prophet, but the Brahmins deny it, and say that it stood near the harbour of Dew since the time of Krishn, who was concealed in that place about 4000 years ago' Mahmood, taking the same precautions as before, by rapid marches reached Somnat without opposition. Here he saw a fortification on a narrow peninsula, washed on three sides by the sea, on the battlements of which appeared a vast host of people in arms' In the morning the Mahomedan troops advancing to the walls, began the assault…”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Tarikh-i-Firishta, translated into English by John Briggs under the title History of the Rise of the Mahomedan Power in India, 4 Volumes, New Delhi Reprint, 1981. p. 38-49
Quotes from Muslim medieval histories

War, People, Youth, Faith

“The Art of War is about how to take advantage of your neighbours, how to destroy people, how to succeed at the expense of other people.”

John Minford (1946) New Zealand sinologist

Master-Insight.com Interview (2016)

War, People, Art

“It is now necessary to face the truth and to acknowledge against all prejudices that the struggle that the Albanian tribe is leading today is a natural and unavoidable historic struggle for a different political life than that experienced under Turkish rule – different also from that which its neighbours Serbia, Greece and Montenegro would like to force upon the Albanians.”

Dimitrije Tucović book Serbia and Albania

Review of "Serbia and Albania" by Dimitrije Tucovic http://www.labournet.net/balkans/0003/serbrvw.html

Life, Truth, Nature

“Italy as you know is the closest neighbour of both Tunisia and Libya so we are extremely concerned about the repercussions on the migratory situation in the southern Mediterranean.”

Franco Frattini (1957) Italian politician

EU Observer (21 February 2011)

“Oatmeal indeed supplies the common people of Scotland with the greatest and best part of their food, which is in general much inferior to that of their neighbours of the same rank in England.”

Adam Smith (1723–1790) Scottish moral philosopher and political economist

Source: (1776), Book I, Chapter VIII, p. 91 (Oatmeal in England makes for great horses, in Scotland Great Men).

People, Food, Parting

“In sad truth, half our forebodings of our neighbours are but our own wishes, which we are ashamed to utter in any other form.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Heath's book of Beauty, 1833 (1832)

Truth, Sadness

“The love of domination never attains more than a factitious elevation, that is sure to make enemies of all its neighbours.”

Jean-Baptiste Say (1767–1832) French economist and businessman

Source: A Treatise On Political Economy (Fourth Edition) (1832), Book I, On Production, Chapter IX, p. 104

Love

“Whose interest was it to protect the weak? It was the weak themselves, the slave and the woman. And was not this verdict in conformity with historical fact? Who were the first Christians? Slaves and women. Who next swore that it was incumbent on men to love their neighbour as themselves, to break their bread with the hungry, to give them their cloak and their possessions? They who had nor bread nor cloaks, nor possessions, they who might win by the bargain.”

Oscar Levy (1867–1946) German physician and writer

Source: The Revival of Aristocracy (1906), p. 38.

Love, Women, Men

“I believe in God, not because the Bible tells me that he is, but because my heart tells me so; and the same heart tells me we can only have His peace with us if we love Him and obey Him, and that we can only he happy when we each love our neighbour better than ourselves.”

James Anthony Froude book The Nemesis of Faith

Letter VI
The Nemesis of Faith (1849)

Love, God, Peace, Heart

“God is not satisfied if we preserve the love we owe our neighbour; we must preserve our neighbour in the love he ought to have for us.”

Marguerite Bourgeoys (1620–1700) French colonist and foundress

The Writings of Marguerite Bourgeoys, p. 170

Love, God

“… that modern sect of Flagellants who make a ritual of lashing — not themselves but — all their neighbours.”

George Eliot book Impressions of Theophrastus Such

Part 2
Impressions of Theophrastus Such (1879)

“What was uncovered at Sidhpur only to be covered up again was verily the tip of an iceberg which remains submerged in hundreds of histories written by Muslim historians, in Hindu literary sources which are slowly coming to light, in the accounts of foreign travellers who visited India and the neighbouring lands during medieval and modern times, and above all in the reports of the archaeological surveys carried out in all those countries which had been for long the cradles of Hindu culture. No systematic effort has yet been made by scholars to see the iceberg emerge from the dark depths and tell its own story in a simple and straight-forward manner. Rare is the historian or archaeologist who had related this vandalism to the theology of Islam based on the Qur’ãn and the Sunnah of the Prophet. On the contrary, the subject has been politicised by the votaries of Secularism who become hysterical by the very mention of the untold story. Politicians in power have made and are making frantic efforts to suppress every tip of the iceberg which chances to surface in spite, of the conspiracy to keep it out of sight. Some of these politicians are masquerading as academicians and selling far-fetched and fantastic apologies for the havoc caused by Islamic iconoclasm.”

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume II (1993)

Travel, History, Effort, Light

“Actually we were brought up to ingratitude - a relentless training through which we were taught to find nothing whatever good in ourselves, whether natural or spiritual.. Conquering pride and conceit, they called it, practising humility, self-praise is no praise - all very well…Was pride really crushed by all this snubbing and humiliation? Was it not rather repressed…Worse still, we learnt this way to cultivate the devil's mirror eye of Hans Andersen's Snow Queen, over-vigilant, super-critical sight, sharpened to discover the worm in every bud, even the tiniest plant-louse! For if one practises this sort of discipline on oneself, day and night, it is asking too much - at any rate of a young girl - to judge one's neighbour by another yard-stick. All the time one's lynx-eyed consciousness remained on the alert, quick to pounce on everything negative - in you and in myself…Hans Andersen well knew how near this attitude is to blasphemy.”

Ida Friederike Görres (1901–1971) Austrian writer and noble

Broken Lights Diaries 1953-54.

Way, Girl, Nature, Time

“We all have kindly impulses, fostered by two thousand years of Christian teaching, gentle Jesus, and love thy neighbour, but we have the killer instinct, too, the murderous impulse of the hunter…”

George MacDonald Fraser book Quartered Safe Out Here

Source: Quartered Safe Out Here (1992), p. 175.

Love

“It is true that all I have ever desired most deeply and what I still most ardently wish is that the great precept of the love of God above all things and of the neighbour as oneself be written in every heart.”

Marguerite Bourgeoys (1620–1700) French colonist and foundress

The Writings of Marguerite Bourgeoys, p. 187

Love, God, Heart

“We Scots derive a strong sense of identity from our nationhood. Scotland has always retained a unique culture and character - not defined in opposition to our neighbours, but by ourselves and our basic values. We Scots have made great contributions in the world of philosophy, economics, science and letters. We were the first country in the world to adopt free education for all. And our legal system is a unique hybrid of the civil and common law traditions.”

Alex Salmond (1954) Scottish National Party politician and former First Minister of Scotland

Vision for Scotland in the European Union (December 12, 2007)

World, Education, Law, Sense

“In such a globalised world society there would be no place for war, for hegemonistic controls or cut-throat competition. India, is a country that has wrested its independence from one of the mightiest empires on earth by the method of non-violence. It is not the desire of this nation to solve such problems as we have with our neighbours by the use of force. With Pakistan, which was carved out of our body-politic, it was our desire to have friendly co-operation in a hundred ways after partition. But if India`s integrity and independence is threatened, it becomes the duty of the Indian State, -- its duty to the one-billion people who inhabit our vast land -- to defend them with all the resources and strength at its disposal…”

K. R. Narayanan (1920–2005) 9th Vice President and the 10th President of India

Press Information Bureau in: Speech By The President Shri K.R. Narayanan At The Banquet In Honour Of H.E. Mr. William J. Clinton President Of The United States Of America http://pib.myiris.com/speech/article.php3?fl=D33180, Press Information Bureau, 21 March 2000

War, People, World, Way

“As, when one torch has been fired, flame is transmitted to all the neighbouring candlesticks, without either the first light being lessened or blazing with unequal brilliance on the other points where it has been caught; so the saintliness of a life is transmitted from him who has achieved it, to those who come within his circle.”

Gregory of Nyssa (335–395) bishop of Nyssa

On Virginity, Chapter 24

Life, Light

“…We beg leave to transport the reader to the back-parlour of the post-master's house at Fairport, where his wife, he himself being absent, was employed in assorting for delivery the letters which had come by the Edinburgh post. This is very often in country towns the period of the day when gossips find it particularly agreeable to call on the man or woman of letters, in order, from the outside of the epistles, and, if they are not belied, occasionally from the inside also, to amuse themselves with gleaning information, or forming conjectures about the correspondence and affairs of their neighbours. Two females of this description were, at the time we mention, assisting, or impeding, Mrs. Mailsetter in her official duty.”

Walter Scott book The Antiquary

The Antiquary (1816), On the postal service

Time, Housing, Country

“The babies who were my neighbours in public conveyances in China all fell into one of two categories: babies who appeared to be dead, and babies who appeared to be dying.”

Peter Fleming (writer)

One's company: A Journey to China, on the train from Pinsiang to Changsha, September 1933.

Appearance, Baby, Dead

“The Empire of China is an old, crazy, first-rate Man of War, which a fortunate succession of able and vigilant officers have contrived to keep afloat for these hundred and fifty years past, and to overawe their neighbours merely by her bulk and appearance. But whenever an insufficient man happens to have the command on deck, adieu to the discipline and safety of the ship. She may, perhaps, not sink outright; she may drift some time as a wreck, and will then be dashed to pieces on the shore; but she can never be rebuilt on the old bottom.”

George Macartney (1737–1806) British statesman, colonial administrator and diplomat

Our First Ambassador to China (Biography, 1908)

War, Appearance, Time, Success

“We are saying we are for bilateral relations with all countries but based on respect of Iraq's sovereignty and non-intervention in our internal affairs. It is possible to have friendly relations with all our neighbours on the basis of mutual respect. We are saying we can keep balanced relations and we can have trade and other commercial relations with all countries but we don't accept military bases in our country.”

Raid Jahid Fahmi (1950) Iraqi politician

Interview with Al Jazeera (25 May 2018)

Country

“Whenever a massacre of Armenians is reported from Asia Minor, every one assumes that it has been carried out "under orders" from somewhere or another; no one seems to think that there are people who might like to kill their neighbours now and then.”

Saki The Chronicles of Clovis

"Filboid Studge, the Story of a Mouse That Helped"
The Chronicles of Clovis (1911)

People, Thinking

“India fell mainly because her people were at the critical hour divided and disorganised. Her influence waned when the forces of disintegration, political and social, were at work. If we left our neighbours alone, we revelled in internal strife which ceased for a time when great kings like Asoka and Akbar ruled over the destinies of India – mighty men, who sought to unite the teeming millions of this vast sub-continent by the bond of a common aspiration and a passionate longing for the eternal code of righteous conduct, charity and understanding. A strong and united India fearing no one and loving all, brought messages of peace and goodwill to distracted world. But as soon as the sceptre dropped from their hands, when the grip over the country was loosened through weak and short-sighted successors, when narrow selfishness and mutual jealousy and distrust overpowered our souls, when local feuds and religious strife raised their ugly heads giving rise to social exclusiveness and moral decadence, unity was lost; freedom, man’s priceless treasure, disappeared; the country broke into fragments and relapsed into a state of conflict and struggle.”

Syama Prasad Mookerjee (1901–1953) Indian politician

Speech delivered at Patna University Convocation on 27th November 1937.

Love, Men, People, World

“Our military organisation remains a glorious manifestation of German political idealism; without admitting the fact, all our neighbours regret that they have not been able, some because of the inadequacy of their culture, others because of their extreme individualism, to imitate these institutions with complete success.”

Heinrich von Treitschke (1834–1896) Historian, political writer

Statement (1871), quoted in W. W. Coole (ed.), Thus Spake Germany (London: George Routledge & Sons, 1941), p. 59.

Success

Sikandar Butshikan

Tarikh-i-Firishta, translated by John Briggs under the title History of the Rise of the Mahomedan Power in India, first published in 1829, New Delhi Reprint 1981, Vol. III p.268-69

Money, Faith, Religion, Home

“The story of Islam is no different. Prophetic Islam is inimical to mystic ideas. In the beginning, some Sufis courted martyrdom, but eventually they bought peace and safety by surrendering to Prophetic Islam. There have been some outstanding Sufis, but by arid large the Sufi movement has been part of a larger aggressive apparatus, just like Christian Missions of Imperialism. Though Islam persecuted "infidels", destroyed their temples, enslaved and looted them, we find no Sufis protesting. In fact. they were often beneficiaries of this vandalism. "In many cases there is no doubt that the shrine of a ·Muslim saint marks the site of some local cult which was practised on the spot long before the introduction of Islam," says Thomas Arnold making it look quite normal and harmless. Mu'in aI-Din Chishtl's dargah at Ajmer is one such shrine built on the ruins of an old Hindu temple. The saint had also got the present of a Hindu princess, part of thebooty captured by a Muslim General, Malik Khitab, when he attacked the neighbouring pagan land. Sufi saints often took full part in Islamic jihad.”

Ram Swarup (1920–1998) Indian historian

Hindu View of Christianity and Islam (1992)

Peace, Idea, Parting, Princess

“Health consists of having the same diseases as one’s neighbours.”

Quentin Crisp book The Naked Civil Servant

Source: The Naked Civil Servant (1968), Ch. 21

Health, Disease

“As conscious beings advance in mental growth, they come to recognise that this ideal must embrace not merely their own kin or neighbours, not only their tribe or nation, not only the whole race or species, but all conscious beings whatever, no matter how foreign. It is surely probable that this desire for the fulfilment of personality-in-community plays a very large part in the universe. We must remember, of course, that the particular forms which it may take in different kinds of worlds, up and down the universe, may be utterly alien to our comprehension and appreciation. Or rather, not utterly alien; since, if these arguments are correct, there is an essential underlying kinship and identity in all possible kinds of conscious being.”

Olaf Stapledon (1886–1950) British novelist and philosopher

Source: Philosophy and Living (1939), Chapter VII: Ethics

World, Communication, Universe, Parting

“To the glory of the most high God alone, and that my neighbour may be educated thereby.”

Johann Sebastian Bach (1685–1750) German late baroque era composer

Dem höchsten Gott allein zu Ehren,
Dem Nächsten draus sich zu belehren.
Epigraph to the Orgelbüchlein, cited from Carl Hermann Bitter Johann Sebastian Bach (Berlin: Ferdinand Schneider, 1865), vol. 1, p. 145; translation from Rush Rhees (ed.) Ludwig Wittgenstein: Personal Recollections (Oxford: Basil Blackwell, 1981), p. 182

God, Education

“India had entertained throughout its history a world vision. Our sages and seers had thought in terms of the happiness of the whole of humanity. And Jawaharlal Nehru had designed a foreign policy for India with a world outlook. We have a role to play in the world and a message to give to the world. We can do that effectively only if we are united and strong and in peace and friendship with our neighbours.”

K. R. Narayanan (1920–2005) 9th Vice President and the 10th President of India

Source: "Speech By Shri Kocheril Raman Narayanan On His Assumption Of Office As President Of India"

Friendship, World, Peace, History

“I first saw Wittgenstein in the Michaelmas term of 1938, my first term at Cambridge. At a meeting of the Moral Science Club, after the paper for the evening was read and the discussion started, someone began to stammer a remark. He had extreme difficulty in expressing himself and his words were unintelligible to me. I whispered to my neighbour, ‘Who is that?’: he replied, ‘Wittgenstein.’ I was astonished, because, for one reason I had expected the famous author of the Tractatus Logico-Philosophicus to be an elderly man, whereas this man looked young—perhaps about 35. (His actual age was 49.) His face was lean and brown, his profile was aquiline and strikingly beautiful, his head was covered with a curly mass of brown hair. I observed the respectful attention that everyone in the room paid to him. After his unsuccessful beginning he did not speak for a time but was obviously struggling with his thoughts. His look was concentrated, he made striking gestures with his hands as if he were discoursing. All the others maintained an intent and expectant silence. I witnessed this phenomenon count less times thereafter and came to regard it as entirely natural.”

Norman Malcolm (1911–1990) American philosopher

Ludwig Wittgenstein: A Memoir, 1958

Age, Beauty, Nature, Silence

“Both in England and on the Continent a graduated property tax (l'impôt progressif) has been advocated, on the avowed ground that the state should use the instrument of taxation as a means of mitigating the inequalities of wealth. I am as desirous as any one that means should be taken to diminish those inequalities, but not so as to relieve the prodigal at the expense of the prudent.To tax the larger incomes at a higher percentage than the smaller is to lay a tax on industry and economy; to impose a penalty on people for having worked harder and saved more than their neighbours. It is not the fortunes which are earned, but those which are unearned, that it is for the public good to place under limitation.”

John Stuart Mill (1806–1873) British philosopher and political economist

Principles of Political Economy http://www.econlib.org/library/Mill/mlP64.html (1848), Book V, Chapter II

People, Penalty, Wealth

“There is not and cannot possibly be any hard and fast antithesis between self-interest and care for others, for man is a social creature, born into family, clan, community, nation, brought up in mutual dependence. The founders of our religion made this a cornerstone of morality. The admonition: love they neighbour as thyself, and do as you would be done by, expresses this. You will note that it does not denigrate self, or elevate love of others above it. On the contrary, it sees concern for self and responsibility for self as something to be expected, and asks only that this be extended to others. This embodies the great truth that self-regard is the root of regard for one's fellows.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech to Greater London Young Conservatives (Iain Macleod Memorial Lecture - "Dimensions of Conservatism") (4 July 1977) http://www.margaretthatcher.org/document/103411 Leader of the Opposition

Love, Truth, Family, Religion

“First, then, I went to the Indians, the mightiest nation upon earth. I had little trouble in persuading them to descend from their elephants and follow me. The Brahmins, who dwell between Oxydracae and the country of the Nechrei, are mine to a man: they live according to my laws, and are respected by all their neighbours; and the manner of their death is truly wonderful.”

Lucian (120) ancient Greek writer

The Runaways http://www.sacred-texts.com/cla/luc/wl4/wl421.htm

Death, Law, Country

“We are now more Socialist in many ways than any other developed country outside the Communist bloc—in the size of the public sector, the range of controls and the telescoping of net income. And what is the result? Compare our position today with that of our neighbours in north west Europe—Germany, Sweden, Holland, France. They are no more talented than we are. Yet, compared with them, we have the longest working hours, the lowest pay and the lowest production per head. We have the highest taxes and the lowest investment. We have the least prosperity, the most poor and the lowest pensions. We have the largest nationalized sector and the worst labour troubles.”

Keith Joseph (1918–1994) British barrister and politician

Speech in Upminster http://www.margaretthatcher.org/archive/displaydocument.asp?docid=110604 (22 June 1974) 1970s

Way, Country

“when a man had deserved his good luck, it was the part of his neighbours to wish him joy.”

George Eliot (1819–1880) English novelist, journalist and translator

Conclusion (at page 183)
Silas Marner: The Weaver of Raveloe (1861)

Joy, Parting

“By the year 2000 we should be able to say that we have learned to live securely, in peace and mutual prosperity among our Asian and Pacific neighbours. We will not be cut off from our British and European cultures and traditions or from those economies. On the contrary, the more engaged we are economically and politically with the region around us, the more value and relevance we bring to those old relationships. Far from putting our identity at risk, our relationships with the region will energise it.”

Paul Keating (1944) Australian politician, 24th Prime Minister of Australia

Election campaign launch, February 14, 1996.

Peace, Learning

“All day the heat had been barely supportable but at evening a breeze arose in the West, blowing from the heart of the setting sun and from the ocean, which lay unseen, unheard behind the scrubby foothills. It shook the rusty fringes of palm-leaf and swelled the dry sounds of summer, the frog-voices, the grating cicadas, and the ever present pulse of music from the neighbouring native huts.”

Evelyn Waugh book The Loved One

First lines
The Loved One (1948)

Music, Support, Sun, Heart

“I Thaddeus Kosciuszko being just in my departure from America do hereby declare and direct that should I make no other testamentary disposition of my property in the United States I hereby authorise my friend Thomas Jefferson to employ the whole thereof in purchasing Negroes from among his own or any others and giving them liberty in my name, in giving them an education in trades or otherwise and in having them instructed for their new condition in the duties of morality which may make them good neighbours, good fathers or mothers, husbands or wives and in their duties as citizens teaching them to be defenders of their liberty and Country and of the good order of society and in whatsoever may make them happy and useful and I make the said Thomas Jefferson my executor of this.”

Tadeusz Kościuszko (1746–1817) Polish and American military leader

T. Kosciuszko, 5th day of May 1798. (See The Papers of Thomas Jefferson, vol. 30, Princeton 2004, p. 332-333). Note: Thomas Jefferson never did carry out this request.
Version of 5 May 1798

Education, Departure, Country, Happiness

“The Wahabis, followers of a fanatical Moslem heresy, had imposed their strict rules on easy and civilized Kasim. In Kasim there was but little coffee-hospitality, much prayer and fasting, no tobacco, no artistic dalliance with women, no silk clothes, no gold and silver head-ropes or ornaments. Everything was forcibly pious or forcibly puritanical.
It was a natural phenomenon, this periodic rise at intervals of little more than a century, of ascetic creeds in Central Arabia. Always the votaries found their neighbours' beliefs cluttered with inessential things, which became impious in the hot imagination of their preachers. Again and again they had arisen, had taken possession, soul and body, of the tribes, and had dashed themselves to pieces on the urban Semites, merchants and concupiscent men of the world. About their comfortable possessions the new creeds ebbed and flowed like the tides or the changing seasons, each movement with the seeds of early death in its excess of Tightness. Doubtless they must recur so long as the causes — sun, moon, wind, acting in the emptiness of open spaces, weigh without check on the unhurried and uncumbered minds of the desert-dwellers.”

T. E. Lawrence book Seven Pillars of Wisdom

Source: Seven Pillars of Wisdom (1922), Ch. 24

Death, Women, Men, World

“The sense of shame that the Chancellor should have felt is far more personal. It is a sense of shame for having taken over an economy with a £1,000 million surplus and running it to a £2,000 million deficit. It is a sense of shame for having conducted our internal financial affairs with such profligacy that our public accounts are out of balance as never before. It is a sense of shame for having presided over the greatest depreciation of the currency, both at home and abroad, in our history. It is a sense of shame for having left us at a moment of test far weaker than most of our neighbours…There is, I believe, a greater threat to the effective working of our democratic institutions than most of us have seen in our adult lifetimes. I do not believe that it springs primarily from the machinations of subversively-minded men, although no doubt they are there and are anxious to exploit exploitable situations. It comes much more dangerously from a widespread cynicism with the processes of our political system. I believe that the Chancellor contributed to that on Monday. I believe that it poses a serious challenge to us all…None of us should seek salvation through chaos. There is a duty too to recognise that we could slip into a still worse rate of inflation and a world spiral-ling downwards towards slump, unemployment and falling standards, with our selves, temporarily at least, well in the vanguard. What is required is neither an imposed solution nor an open hand at the till. The alternative to reaching a settlement with the miners is paralysis…The task of statesmanship is to reach a settlement but to do it in a way which opens no floodgates for if they were opened, it would not only damage everyone but it would undermine the differential which the miners deserve and which the nation now needs them to have.”

Roy Jenkins (1920–2003) British politician, historian and writer

Speech http://hansard.millbanksystems.com/commons/1973/dec/19/economic-and-energy-situation in the House of Commons (19 December 1973) 1970s

Men, World, Way, Home

“In summertime village cricket is a delight to everyone. Nearly every village has its own cricket field where the young men play and the old men watch. In the village of Lintz in the County of Durham they have their own ground, where they have played these last 70 years. They tend it well. The wicket area is well rolled and mown. The outfield is kept short. It has a good clubhouse for the players and seats for the onlookers. The village team plays there on Saturdays and Sundays. They belong to a league, competing with the neighbouring villages. On other evenings they practice while the light lasts. Yet now after these 70 years a judge of the High Court has ordered that they must not play anymore. He has issued an injunction to stop them. He has done it at the instance of a newcomer who is no lover of cricket. This newcomer has built, or has had built for him, a house on the edge of the cricket ground which four years ago was a field where cattle grazed. The animals did not mind the cricket, but now this adjoining field has been turned into a housing estate. The newcomer bought one of the houses on the edge of the cricket field. No doubt the open space was a selling point. Now he complains that when a batsman hits a six the ball has been known to land in his garden or on or near his house. His wife has got so upset about it that they always go out at weekends. They do not go into the garden when cricket is being played. They say that this is intolerable. So they asked the judge to stop the cricket being played. And the judge, much against his will, has felt that he must order the cricket to be stopped: with the consequence, I suppose, that the Lintz Cricket Club will disappear. The cricket ground will be turned to some other use. I expect for houses or a factory. The young men will turn to other things instead of cricket. The whole village will be much poorer. And all this because of a newcomer who has just bought a house there next to the cricket ground.”

Alfred Denning, Baron Denning (1899–1999) British judge

Miller v. Jackson [1977] QB 966 at 976.
Judgments

Men, Lovers, Light, Animals

“Ten per cent of our neighbours survive on charity. 10 per cent of Canadians eat through charity. 10 per cent. Surely if you were prime minister or minister of trade or of industry, you would wake up each day thinking that, for reasons that escape you, the central policy chosen to drive the economy is not working. It is not working because it is not meeting the needs of a democracy in which legitimacy lies with the citizenry.”

John Ralston Saul (1947) Canadian author and essayist

Reflections of a Siamese Twin (1997)

Democracy, Thinking

“My apple trees will never get across
And eat the cones under his pines, I tell him.
He only says, "Good fences make good neighbours."”

Robert Frost (1874–1963) American poet

1910s, Mending Wall (1914)

Tree

“Christ’s message is universal: To do good, to care for the poor, to love one’s neighbour, to serve honestly and with integrity.”

Mahendra Chaudhry (1942) Fijian politician

Christmas message, 22 December 2005 (excerpts)

Love, Universe, Christ

Muhammad (570–632) Arabian religious leader and the founder of Islam

Muwatta of Malik ibn Anas, chapter 58, hadith number 4
Sunni Hadith

Women, Peace

“As to love our neighbour as we love ourselves is the great law of Christianity, so it is the great precept of nature to love ourselves only as we love our neighbour, or what comes to the same thing, as our neighbour is capable of loving us.”

Adam Smith book The Theory of Moral Sentiments

Section I, Chap. V.
The Theory of Moral Sentiments (1759), Part I

Love, Law, Nature

“This is what's beautiful about staying in a club or hotel: you're invisible, as is your neighbour.”

Amit Chaudhuri (1962) contemporary Indian-English novelist

Friend of My Youth (2017)

Beauty

“I have a desire to be part of the defence of our sovereignty against the aggression we face every day from our 'friendly neighbour' and those here on the Rock who do not understand the simple words "No Surrender". No surrender of our right to open government, no surrendering of our duties to care for our people, no surrender to the concept that Gibraltarians should find dignified jobs, no surrender of our hopes and dreams for Gibraltar and certainly no surrender of our sovereignty on land or sea.”

Fabian Picardo (1972) Gibraltarian politician and barrister

Address after being elected leader of the GSLP in April 2011
2011

People, Dreams, Hope, Understanding

“Operations research has many precursors and allied fields, including Taylorism (after Frederick W. Taylor), scientific management and management science, industrial engineering and systems analysis. As one early textbook explained, the roots of OR "are as old as science and the management function. Its name dates back only to 1940" (Churchman et al. 1957: 3). Certainly its practitioners have expended much energy and ink in search of an acceptable definition of OR. Morse tried unsuccessfully to halt the debate by declaring OR to be 'the activity carried on by members of the Operations Research Society' (Morse 1953: 159) But his colleagues were not so easily dissuaded from debate. Much of the concern with definition focused on the sometimes elusive distinctions between OR and neighbouring fields; the attempt to define, or redefine, OR was also born of the desire to allow the subject to evolve beyond the orthodoxy of wartime experience. Crucial considerations included the balance between model and application, and the complexity of the mathematics involved.”

Ivor Grattan-Guinness (1941–2014) Historian of mathematics and logic

Source: Companion encyclopedia of the history and philosophy of the mathematical sciences (2003), p. 841.

Search, Mathematics, Science

“I now come to external relations. My government will honour all the commitments made by the previous government. It stands for friendship with all our neighbours and other nations of the world on the basis of equality and reciprocity and will follow a path of genuine non-alignment.”

Basappa Danappa Jatti (1912–2002) Indian politician

Presidential Addresses to Parliament

Friendship, World

“All of us need an identity which unites us with our neighbours, our countrymen, those people who are subject to the same rules and the same laws as us, those people with whom we might one day have to fight side by side to protect our inheritance, those people with whom we will suffer when attacked, those people whose destinies are in some way tied up with our own.”

Roger Scruton (1944–2020) English philosopher

Rivers of Blood http://docuwiki.net/index.php?title=Rivers_of_Blood BBC2 documentary (8 March 2008)

People, Law, Way, Suffering

“Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.”

Paul of Tarsus book Epistle to the Romans

Letter to the Romans 13:8
Epistle to the Romans

Love, Law, Falseness

“Our object should be peace within, and peace without. We want to live peacefully and maintain cordial friendly relations with our immediate neighbours and with the world at large.”

Muhammad Ali Jinnah (1876–1948) Founder and 1st Governor General of Pakistan

Address in Lahore (15 August 1947)

World, Peace

“I do not mind if my cottage is rather small
So long as there's room enough for bed and mat.
Often and often the neighbours come to see me
And with brave words discuss the things of old.
Rare writings we read together and praise:
Doubtful meanings we examine together and settle.”

Tao Yuanming (365–427) Chinese poet

"Moving house" (translation by A. Waley)

Reading

“The way to get on in the world is to be neither more nor less wise, neither better nor worse than your neighbours.”

William Hazlitt (1778–1830) English writer

"On Knowledge of the World"
Men and Manners: Sketches and Essays (1852)

World, Way

“There are always an ample sufficiency of compassionate neighbours ready to console one who, by common consent, is styled "the disconsolate widower.””

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Traits and Trials of Early Life (1836)

“If there is no friendship with one's neighbours, no one can progress. Look at Canada and the USA -- both countries help each other.”

Sunil Dutt (1929–2005) Hindi film actor

We all are one, whichever religion we belong to

Friendship, Help, Country

“Thirty five years ago.... Sandy [Alexander Calder, and his wife] Louisa came to see me at Montroig, where I conceived the farm [Montroig in Spain, where Miro had a farm in the 1930s], where the trees, the mountains, the sky, the house, the vineyards, have remained the same. There were the mules have always eaten carobs, and where we have the same warming red wine. Well then, one day I invited all my neighbours, the farmers and workmen of the district to see the Circus that Calder had brought. Everyone was transfixed and totally overwhelmed by it.”

Joan Miró (1893–1983) Catalan painter, sculptor, and ceramicist

1961 and later

Mountain, Tree, Wine, Housing

“Call a truce, then, to our labours let us feast with friends and neighbours,
And be merry as the custom of our caste;
For if “faint and forced the laughter,” and if sadness follow after,
We are richer by one mocking Christmas past.”

Rudyard Kipling (1865–1936) English short-story writer, poet, and novelist

Christmas in India, Stanza 5.
Departmental Ditties and other Verses (1886)

Sadness, Laughter, Past, Christmas

“…the rapid march of scientific discovery…made me feel that it was quite within the realm of possibility that one day there might be an invention which would neutralise our [naval] superiority, and reduce us to equality with, if not inferiority to, our neighbours. … In such an event our position would be one of complete helplessness in the face of an invader with a powerful army. … We had two fundamental weaknesses in such a contingency. The first was that our army was too insignificant to stand up against the gigantic forces on the Continent. The second was that we were so overwhelmingly dependent upon overseas supplies for our food, that if these were cut off we should, within a few months, be brought to the very verge of starvation. It was this consideration amongst others that always led me to urge that we ought to devote more thought to the development of the resources of British soil.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

War Memoirs: Volume I (London: Odhams, 1938), p. 20.
War Memoirs

Food, Feeling, Dependency

“The soft seduction of consumer global capitalism reduce the nations of the West to a rootless mass of Americanised consumers, without identity, without pride and without a future. Children identify with the grotesque and vulgar instead of noble heroes and beautiful princesses in castles. Teenagers ape the antics of degenerate pop-stars whose example leads hundreds of thousands into the living death of drug addiction, not to mention the tragedy of the image conscious girls (mainly) who feel compelled to starve themselves to get "the look" and of course the spiralling number of abortions. Adults perform meaningless jobs, in conditions of mind-destroying boredom, to earn enough money to buy the latest needlessly created want to be pushed on television as the thing without which their neighbours will regard them as worthless failures. Old folk die unnoticed and lie rotting for weeks, even months, in barred and bolted flats in inhuman tower blocks, unofficial prisons which become tombs for those who no longer have any economic value. Do not be fooled by the glossy packaging of the consumer society. Where state socialism was a creed of terror and stagnation, capitalism is one of apathy and death.”

Nick Griffin (1959) British politician

Nick Griffin, The Deadly Twins.

Death, Money, Children, Lie

“There are many who dare not kill themselves for fear of what the neighbours will say.”

Cyril Connolly book The Unquiet Grave

Part II: Te Palinure Petens (p. 62)
The Unquiet Grave (1944)

Fear

“Abu Dharr reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "O Abu Dharr, if you cook a stew put a lot of water in it, keeping your neighbours in mind."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 2, hadith number 304
Sunni Hadith

Peace, Water, Cooking

“Back in the days (a later reflection on his early Parish years) when I was in Paris in my studio in 'La Ruche', through the partition I heard two Jewish emigrants arguing: 'Well, what would you say? Wasn't Antokolsky a Jewish artist? And Israels? And what about Liebermann?' The dim light of the lamp lit up my picture, which was upside down (that's the way I work – so consider yourself yourselves lucky!). As morning came, and the Parisian sky started to brighten up, I had to laugh about the futile comments of my neighbours on the fate of Jewish art: 'You two wind-backs can carry on – but I've got work to do'.”

Marc Chagall (1887–1985) French artist and painter

Quote from Bletlach (Leaflet - essay in Yiddish), Marc Chagall; published in 'Shtrom' No. 1, 1922
1920's

Fate, Art, Way, Light

“Excuse me pal! This is IELTS; you understand? This is International English Language Testing System…not a Bihar Board exam where candidates are accompanied by their friends, neighbours and relatives until they finish writing the test.”

Gaurav Sharma (author) (1992) Author and novelist

Gone are the Days (2016)

Understanding

“His father was a Butcher, and I have been told heretofore by some of the neighbours, that when he was a boy he exercised his father's Trade, but when he kill'd a Calfe he would doe it in high style, and make a Speech.”

John Aubrey book Brief Lives

"William Shakespeare"
Brief Lives

Exercises, Boy

“The sea and wind can at the same time convey my neighbour's vessel and my own.”

Jean-Baptiste Say (1767–1832) French economist and businessman

Source: A Treatise On Political Economy (Fourth Edition) (1832), Book II, On Distribution, Chapter IX, Section I, p. 360

Time, Sea

“Before the reader is introduced to the modest country medical practitioner who is to be the chief personage of the following tale, it will be well that he should be made acquainted with some particulars as to the locality in which, and the neighbours among whom, our doctor followed his profession.”

Anthony Trollope book Doctor Thorne

First lines
Doctor Thorne (1858)

Country

“I was born in Lucknow 1938, 4 February. It was Friday. A hot day as it usually happens in spring…in that home where I was born there were only girls. I was the only boy. So our neighbours came saw that that there were all girls and just one boy… like Krishna and gopis they used to say. So my name became Brijmohan Misra. Brij is the name of the city where Krishna was born and ‘Mohan ‘means attraction. Brijmohan is a way of saying Krishna, the god of love and dance.”

Birju Maharaj (1938) Indian dancer

In [Reena Shah, Movement in Stills: The Dance and Life of Kumudini Lakhia, http://books.google.com/books?id=sSKU2DROHMgC&pg=PA117, January 2006, Mapin Publishing Pvt Ltd, 978-81-88204-42-7, 117–]

Love, God, Way, Home

“When a man hath no freedom to fight for at home,
Let him combat for that of his neighbours;
Let him think of the glories of Greece and of Rome
And get knock'd on the head for his labours.
To do good to mankind is the chivalrous plan,
And is always as nobly requited;
Then battle for freedom wherever you can.
And, if not shot or hang'd, you'll get knighted.”

George Gordon Byron (1788–1824) English poet and a leading figure in the Romantic movement

Letter to Thomas Moore, 5 November 1820 http://books.google.com/books?id=K-s_AAAAYAAJ&q=%22When+a+man+hath+no+freedom+to+fight+for+at+home+Let+him+combat+for+that+of+his+neighbours+Let+him+think+of+the+glories+of+Greece+and+of+Rome+And+get+knock'd+on+the+head+for+his+labours+To+do+good+to+mankind+is+the+chivalrous+plan+And+is+always+as+nobly+requited+Then+battle+for+freedom+wherever+you+can+And+if+not+shot+or+hang'd+you+'ll+get+knighted%22&pg=PA377#v=onepage

Home, Thinking, Freedom, Fight

“We have the assets, skills, knowledge and ideas to match and overtake our closest neighbours. By that I don't just mean the rest of the UK, but also the small, independent countries, Iceland, Norway, Ireland and Denmark, that form an arc of prosperity around our shores. … There is every reason to feel confident about our economic future. Every part of Scotland has the potential to take us towards our goal.”

Alex Salmond (1954) Scottish National Party politician and former First Minister of Scotland

Sabhal Mòr Ostaig Lecture (December 19, 2007)

Feeling, Confidence, Idea, Knowledge

“The significant point to be noted about the Syrian Christians, however, is their sudden change of colour as soon as the Portuguese arrived on the scene. They immediately rallied round the Portuguese and against their Hindu neighbours, and when the Portuguese started pressurizing the Hindu Rajas for extraterritorial rights so that their co-religionists could be “protected”, the Syrian Christians evinced great enthusiasm everywhere.”

Sita Ram Goel (1921–2003) Indian activist

History of Hindu-Christian Encounters (1996)

Change

“In these days he promoted a bramin, by name Seeva Dew Bhut, to the office of prime minister, who embracing the Mahomedan faith, became such a persecutor of Hindoos that he induced Sikundur to issue orders proscribing the residence of any other than Mahomedans in Kashmeer; and he required that no man should wear the mark on his forehead, or any woman be permitted to burn with her husband’s corpse. Lastly, he insisted on all golden and silver images being broken and melted down, and the metal coined into money. Many of the bramins, rather than abandon their religion or their country, poisoned themselves; some emigrated from their native homes, while a few escaped the evil of banishment by becoming Mahomedans. After the emigration of the bramins, Sikundur ordered all the temples in Kashmeer to be thrown down; among which was one dedicated to Maha Dew, in the district of Punjhuzara, which they were unable to destroy, in consequence of its foundation being below the surface of the neighbouring water. But the temple dedicated to Jug Dew was levelled with the ground; and on digging into its foundation the earth emitted volumes of fire and smoke which the infidels declared to be the emblem of the wrath of the Deity; but Sikundur, who witnessed the phenomenon, did not desist till the building was entirely razed to the ground, and its foundations dug up….. “In another place in Kashmeer was a temple built by Raja Bulnat, the destruction of which was attended with a remarkable incident. After it had been levelled, and the people were employed in digging the foundation, a copper-plate was discovered, on which was the following inscription:- ‘Raja Bulnat, having built this temple, was desirous of ascertaining from his astrologers how long it would last, and was informed by them, that after eleven hundred years, a king named Sikundur would destroy it, as well as the other temples in Kashmeer’…Having broken all the images in Kashmeer, he acquired the title of the Iconoclast, ‘Destroyer of Idols’…”

Firishta (1560–1620) Indian historian

Sultãn Sikandar Butshikan of Kashmir (AD 1389-1413)Kashmir
Tãrîkh-i-Firishta

Money, People, Faith, Religion

“Wot cher! all the neighbours cried,
Who yer gonna meet, Bill,
Have yer bought the street, Bill?
Laugh! I thought I should've died,
Knocked 'em in the Old Kent Road.”

Albert Chevalier (1861–1923) English music hall comedian and singer

Song Knocked 'em in the Old Kent Road https://web.archive.org/web/20090315082451/http://www.asklyrics.com/display/Temple_Shirley/Knocked_%60Em_In_the_Old_Kent_Road_(Wot%60_Cher!)_Lyrics/72123.htm.

“I am of the sacred thread; my people, long generations before you were born, worshipped after this way. They discovered the only way for for my caste, and our feet love the path. They spent their lives, not in winnning bread, not in accumulating wealth, but in thinking about religion. For five thousand years they have been thinking, and here are their thoughts. (He tapped his Vedas gently with his finger.) There are thoughts here that you English, clever as you are in science and machines, can never understand. All the good things in the Bible - love to the neighbour, forgiveness of injuries, purity of life and motive, and many more besides.”

Totaram Sanadhya (1876–1947) Fijian writer

Quoted in J.W. Burton, The Fiji Of To-Day, (Charles H. Kelly, London, 1910).

Love, Life, People, Religion

“Whatever be the substance which takes possession of such a soul, it will produce the same result, and will change into a pretext for not conforming to any concrete purpose. If it appears as reactionary or anti-liberal it will be in order to affirm that the salvation of the State gives a right to level down all other standards, and to manhandle one's neighbour, above all if one's neighbour is an outstanding personality. But the same happens if it decides to act the revolutionary; the apparent enthusiasm for the manual worker, for the afflicted and for social justice, serves as a mask to facilitate the refusal of all obligations, such as courtesy, truthfulness and, above all, respect or esteem for superior individuals. … As regards other kinds of Dictatorship, we have seen only too well how they flatter the mass-man, by trampling on everything that appeared to be above the common level.”

José Ortega Y Gasset book The Revolt of the Masses

Source: The Revolt of the Masses (1929), Chapter XV: We Arrive At The Real Question

Truth, Justice, Soul, Affliction

“Needless to deny that the normal London plumber is a dishonest man. We do not even allow ourselves to think so. That question, as to the dishonesty of mankind generally, is one that disturbs us greatly; — whether a man in all grades of life will by degrees train his honesty to suit his own book, so that the course of life which he shall bring himself to regard as soundly honest shall, if known to his neighbours, subject him to their reproof. We own to a doubt whether the honesty of a bishop would shine bright as the morning star to the submissive ladies who now worship him, if the theory of life upon which he lives were understood by them in all its bearings.”

Anthony Trollope (1815–1882) English novelist (1815-1882)

The Plumber (1880)

Life, Books, Star, Question

“the Legion of little Souls does exist, and they did become manifest in the Little Flower. True, they get on our nerves more than they edify us - precisely that awful Martin family with their pompous self-preoccupation, their insufferable family worship, a perpetual mutual admiration society - but, say what you will, such people really do have religion, in the strictest sense of the word - living contact, authentic conversation with God. They do live out of their trust in him, are honestly concerned with seeking and doing his will, they take pains about being kind to their neighbours, for his sake. Is this really not enough? To hell with all esoterics!”

Ida Friederike Görres (1901–1971) Austrian writer and noble

Broken Lights Diaries 1955-57.

God, Pain, People, Family

“The founders of the English laws have with excellent forecast contrived, that no man should be called to answer to the king for any capital crime, unless upon the preparatory accusation of twelve or more of his fellow subjects, the grand jury: and that the truth of every accusation, whether preferred in the shape of indictment, information, or appeal, should afterwards be confirmed by the unanimous suffrage of twelve of his equals and neighbours, indifferently chosen, and superior to all suspicion. So that the liberties of England cannot but subsist, so long as this palladium remains sacred and inviolate, not only from all open attacks, (which none will be so hardy as to make) but also from all secret machinations, which may sap and undermine it; by introducing new and arbitrary methods of trial, by justices of the peace, commissioners of the revenue, and courts of conscience. And however convenient these may appear at first, (as doubtless all arbitrary powers, well executed, are the most convenient) yet let it be again remembered, that delays, and little inconveniences in the forms of justice, are the price that all free nations must pay for their liberty in more substantial matters; that these inroads upon this sacred bulwark of the nation are fundamentally opposite to the spirit of our constitution; and that, though begun in trifles, the precedent may gradually increase and spread, to the utter disuse of juries in questions of the most momentous concern.”

William Blackstone book Commentaries on the Laws of England

Book IV, ch. 27 http://avalon.law.yale.edu/18th_century/blackstone_bk4ch27.asp: Of Trial, And Conviction. Commentaries on the Laws of England (1765–1769)

Truth, Secret, Peace, Justice

“Large-scale riots in East Pakistan have compelled over two lakh Hindus and other minorities to come over to India. Indians naturally feel incensed by the happenings in East Bengal. To bring the situation under control and to prescribe the right remedy for the situation it is essential that the malady be properly diagnosed. And even in this state of mental agony, the basic values of our national life must never be forgotten. It is our firm conviction that guaranteeing the protection of the life and property of Hindus and other minorities in Pakistan is the responsibility of the Government of India. To take a nice legalistic view about the matter that Hindus in Pakistan are Pakistani nationals would be dangerous and can only result in killings and reprisals in the two countries, in greater or lesser measure. When the Government of India fails to fulfill this obligation towards the minorities in Pakistan, the people understandably become indignant. Our appeal to the people is that this indignation should be directed against the Government and should in no case be given vent to against the Indian Muslims. If the latter thing happens, it only provides the Government with a cloak to cover its own inertia and failure, and an opportunity to malign the people and repress them. So far as the Indian Muslims are concerned, it is our definite view that, like all other citizens, their life and property must be protected in all circumstances. No incident and no logic can justify any compromise with truth in this regard. A state, which cannot guarantee the right of living to its citizens, and citizens who cannot assure safety of their neighbours, would belong to the barbaric age. Freedom and security to every citizen irrespective of his faith has indeed been India’s sacred tradition. We would like to reassure every Indian Muslim in this regard and would wish this message to reach every Hindu home that it is their civic and national duty to ensure the fulfillment of this assurance.”

Deendayal Upadhyaya (1916–1968) RSS thinker and co-founder of the political party Bharatiya Jana Sangh

Joint statement for the Indo-Pak confederation that D Upadhyaya signed, on 12 April 1964, with Dr Lohia, quoted in L.K. Advani, My Country My Life (2008)

Life, People, Truth, Age

“But while at the bottom of the national life the slime was thus constantly accumulating more and more deleteriously and deeply, so much the more smooth and glittering was the surface, overlaid with the varnish of polished manners and universal friendship. All the world interchanged visits; so that in the houses of quality it was necessary to admit the persons presenting themselves every morning for the levee in a certain order fixed by the master or occasionally by the attendant in waiting, and to give audience only to the more notable one by one, while the rest were more summarily admitted partly in groups, partly en masse at the close—a distinction which Gaius Gracchus, in this too paving the way for the new monarchy, is said to have introduced. The interchange of letters of courtesy was carried to as great an extent as the visits of courtesy; "friendly" letters flew over land and sea between persons who had neither personal relations nor business with each other, whereas proper and formal business-letters scarcely occur except where the letter is addressed to a corporation. In like manner invitations to dinner, the customary new year's presents, the domestic festivals, were divested of their proper character and converted almost into public ceremonials; even death itself did not release the Roman from these attentions to his countless "neighbours," but in order to die with due respectability he had to provide each of them at any rate with a keepsake. Just as in certain circles of our mercantile world, the genuine intimacy of family ties and family friendships had so totally vanished from the Rome of that day that the whole intercourse of business and acquaintance could be garnished with forms and flourishes which had lost all meaning, and thus by degrees the reality came to be superseded by that spectral shadow of "friendship," which holds by no means the least place among the various evil spirits brooding over the proscriptions and civil wars of this age.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 4, Pt. 2, Translated by W.P. Dickson.
On Roman Friendship in the last ages of the Republic.
The History of Rome - Volume 4: Part 2

Life, Death, Friendship, War

“Tibet preserved as best as it could, what India was no longer in a position to do. For example, 4000 books belonging to the Sanskrit, Pali and Prakrit literature were translated into Tibetan language. Today, about 3800 of them are no longer even known in India. They were so completely destroyed. The work of destruction was so complete. Today much of old India is found in neighbouring countries like Tibet and Siam and Cambodia; and India's old past history cannot be reconstructed except with their aid.”

Ram Swarup (1920–1998) Indian historian

On Hinduism (2000)

Books, History, Literature, Past

“Of course I have nothing to do with racism and xenophobia, and I have my life-story to prove it. Given the democratic slump in Europe, I am convinced that a measured and carefully monitored immigration is necessary. My hometown is host to people from every country, and I have a lot of foreign friends, mostly Indian and Chinese. So, I am not at all against immigrants, and I have personally helped some to integrate or to get naturalized as citizens of my country. But my criticism of Islam stands: Islam is intrinsically separatist and hostile to neighbour communities.”

Koenraad Elst (1959) orientalist, writer

1990s, Negationism in India, (1992)

Life, Hostility, People, Communication

“I was blessed with a good voice but not a good life. We didn't have a radio at home, but when I'd hear Mohammad Rafi's voice emit from a neighbour's radio, I'd be mesmerised. I'd sing for 25 paise at small village fairs.”

Draft:Udit Narayan (1955) Playback singer

http://timesofindia.indiatimes.com/entertainment/hindi/music/news/Id-sing-for-25-paise-at-small-village-fairs-Udit-Narayan/articleshow/27070827.cms

Life, Home, Singing

“The basic motive behind the hostile position adopted by the new regime in Iran is the desire to expand at the expense of Iraq and the Arab countries in the Arab Gulf region and to interfere in its internal affairs. This has taken on a new cover, which the Iranian responsible officials term as the exportation of revolution to neighbouring countries. You all know that this is the policy of the new rulers of Iran which tries to export what is know as their new revolution and its principles to all Islamic countries. There is no one amongst you who does not know that they are interfering in the internal affairs of all Islamic countries.”

Saddam Hussein (1937–2006) Iraqi politician and President

Statement of H.E. Mr. Saddam Hussein, President of the Republic of Iraq, on the Iraq-Iranian conflict (1981)

Hostility, Motivation, Country

“The man who barely abstains from violating either the person, or the estate, or the reputation of his neighbours, has surely very little positive merit. He fulfils, however, all the rules of what is peculiarly called justice, and does every thing which his equals can with propriety force him to do, or which they can punish him for not doing. We may often fulfil all the rules of justice by sitting still and doing nothing.”

Adam Smith book The Theory of Moral Sentiments

Section II, Chap. I.
The Theory of Moral Sentiments (1759), Part II

Justice, Personality

“When the Present has latched its postern behind my tremulous stay,
And the May month flaps its glad green leaves like wings,
Delicate-filmed as new-spun silk, will the neighbours say,
"He was a man who used to notice such things?"”

Thomas Hardy (1840–1928) English novelist and poet

" Afterwards http://www.web-books.com/Classics/Poetry/Anthology/Hardy/Afterwards.htm", lines 1-4, from Moments of Vision (1917)

“Will any dare to speak against loving the Lord our God with all our heart, and our neighbour as ourselves? against a renewal of heart, not only in part, but in the whole image of God? Who is he that will open his mouth against being cleansed from all pollution both of flesh and spirit; or against having all the mind that was in Christ, and walking in all things as Christ walked? What man, who calls himself a Christian, has the hardiness to object to the devoting, not a part, but all our soul, body, and substance to God?”

John Wesley (1703–1791) Christian theologian

Source: A Plain Account of Christian Perfection (1766)

Love, God, Soul, Heart

“Dairying as Instrument of Change Kurien said. True development must be such that it brings the modernization process to the service of our majority, namely the rural poor. It must bring to these people not only the pittance which they need for their humble diet but also the means where by they can act together to obtain for themselves the benefits of modern science and organization and in that process the means whereby they can build for themselves, in every village, a society which is at peace with itself, concerned with its neighbours and able to see a bright for all its children.”

Verghese Kurien (1921–2012) Indian founder of dairy-cooperative Amul

In p. 81
Quote, Our Leaders

Children, People, Peace, Science

“I am often accused of interfering in the private lives of citizens. Yes, if I did not, had I not done that, we wouldn't be here today. And I say without the slightest remorse, that we wouldn't be here, we would not have made economic progress, if we had not intervened on very personal matters - who your neighbour is, how you live, the noise you make, how you spit, or what language you use. We decide what is right. Never mind what the people think.”

Lee Kuan Yew (1923–2015) First Prime Minister of Singapore

Prime Minister Lee Kuan Yew, Straits Times, 20 April 1987
1980s

People, Thinking, Personality

“The first principle from which stems the moral of about all people at all time; it is summarized in this precept: Love thy neighbour as thyself, and: do as you would be done by.”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 38 ["… moral consciousness is an innate and intimate revelation of the absolute, which exceed every empirical data..." - see above].

Love, People, Time

“Luxembourg itself, being a multiculturai and multilingual State by its history, its geographical location and the composition of its population, has often played a role of mediator between the interests of its large European neighbours and within the European Union.”

Henri of Luxembourg (1955) Grand Duke (head of state) of the Grand Duchy of Luxembourg

Address to the United Nations (26 September 2012)
Luxembourg

History

Quotes about neighbour page 2

Quotes about neighbour
page 2