Quotes about neighbour

A collection of quotes on the topic of neighbour, other, doing, people.

Quotes about neighbour

“Dwelling on one side of the Chauci and Chatti, the Cherusci long cherished, unassailed, an excessive and enervating love of peace. This was more pleasant than safe, for to be peaceful is self-deception among lawless and powerful neighbours. Where the strong hand decides, moderation and justice are terms applied only to the more powerful; and so the Cherusci, ever reputed good and just, are now called cowards and fools, while in the case of the victorious Chatti success has been identified with prudence. The downfall of the Cherusci brought with it also that of the Fosi, a neighbouring tribe, which shared equally in their disasters, though they had been inferior to them in prosperous days.”

Tacitus book Germania

Source: Germania (98), Chapter 36

Peace, Justice, Success, Strong

“LEONATO
Neighbours, you are tedious.

DOGBERRY
It pleases your worship to say so, but we are the poor duke's officers; but truly, for mine own part, if I were as tedious as a king, I could find it in
my heart to bestow it all of your worship.”

William Shakespeare book Much Ado About Nothing

Source: Much Ado About Nothing

Heart, Parting

“But Kate, dost thou understand thus much English? Canst thou love me?"
Catherine: "I cannot tell."
Henry: "Can any of your neighbours tell, Kate? I'll ask them.”

William Shakespeare Henry V

Source: Henry V

Love, Understanding

“The story of how anti-Hindu laws were enacted… is long. In summary form, it consists of 1) banishing Brahmins on pain of being made prisoners on the galleys; 2) confiscating the properties of those Hindus who sent their families to neighbouring lands for fear of conversion; 3) prohibiting the performance of Hindu rites and ceremonies; 4) banning Hindu priests and preachers from doing their religious duties; 5) compelling Hindus to attend church services and listen to Christian doctrines; 6) depriving Hindus of their traditional rights and privileges in village communities; 7) forcing the baptism of Hindu orphans; and 8) ordering Hindus not to ride on horseback or in palanquins. The laws were so designed as to humiliate the Hindus in every conceivable manner… Missionary records, however, refer to many famous Hindu temples being converted into churches at these places… Even private temples in Hindu homes were prohibited and “transgressors” were severely punished…”

Sita Ram Goel (1921–2003) Indian activist

St. Francis Xavier: The man and his mission. 1985.

Pain, Fear, Family, Law

“Instinctively we divide mankind into friends and foes - friends, towards whom we have the morality of co-operation; foes, towards whom we have that of competition. But this division is constantly changing; at one moment a man hates his business competitor, at another, when both are threatened by Socialism or by an external enemy, he suddenly begins to view him as a brother. Always when we pass beyond the limits of the family it is the external enemy which supplies the cohesive force. In times of safety we can afford to hate our neighbour, but in times of danger we must love him.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Authority and the Individual (1949)
1940s

Love, Hate, Family, Business

“Beneficence is a duty. He who often practices this, and sees his beneficent purpose succeed, comes at last really to love him whom he has benefited. When, therefore, it is said, "Thou shalt love thy neighbor as thyself," this does not mean, "Thou shalt first of all love, and by means of love (in the next place) do him good"; but: "Do good to thy neighbour, and this beneficence will produce in thee the love of men (as a settled habit of inclination to beneficence)."”

Immanuel Kant (1724–1804) German philosopher

Metaphysical Elements of Ethics (1780). Translated by Thomas Kingsmill Abbott, translation available at Philosophy.eserver.org http://philosophy.eserver.org/kant/metaphys-elements-of-ethics.txt. From section "Preliminary Notions of the Susceptibility of the Mind for Notions of Duty Generally", Part C ("Of love to men")

Love, Men

“I often asked myself the following question. There is no doubt that at all times for many men one of the greatest tortures of their lives has been the contact, the collision with the folly of their neighbours. And yet how is it that there has never been attempted — I think this is so — a study on this matter, an Essay on Folly? For the pages of Erasmus do not treat of this aspect of the matter.”

José Ortega Y Gasset book The Revolt of the Masses

Chap. VIII: The Masses Intervene In Everything, And Why Their Intervention Is Solely By Violence
The Revolt of the Masses (1929)

Men, Question, Thinking, Study

“Such arguments ill become us, since the time of reformation came, under Gospel light. All distinctions of nations, and privileges of one above others, are ceased; Christians are taught to account all men their neighbours; and love their neighbours as themselves; and do to all men as they would be done by; to do good to all men; and Man-stealing is ranked with enormous crimes. Is the barbarous enslaving our inoffensive neighbours, and treating them like wild beasts subdued by force, reconcilable with all these Divine precepts? Is this doing to them as we would desire they should do to us? If they could carry off and enslave some thousands of us, would we think it just?—One would almost wish they could for once; it might convince more than Reason, or the Bible.”

Thomas Paine (1737–1809) English and American political activist

1770s, African Slavery in America (March 1775)

Love, Men, Thinking, Light

“Once you give people the idea that all this can be done by the State, and that it is somehow second-best or even degrading to leave it to private people…then you will begin to deprive human beings of one of the essential ingredients of humanity—personal moral responsibility. You will in effect dry up in them the milk of human kindness. If you allow people to hand over to the State all their personal responsibility, the time will come—indeed it is close at hand—when what the taxpayer is willing to provide for the good of humanity will be seen to be far less than what the individual used to be willing to give from love of his neighbour. So do not be tempted to identify virtue with collectivism. I wonder whether the State services would have done as much for the man who fell among thieves as the Good Samaritan did for him? …the role of the State in Christian Society is to encourage virtue, not to usurp it.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech at St Lawrence Jewry (30 March 1978) http://www.margaretthatcher.org/document/103522 Leader of the Opposition

Love, People, Idea, Time

“By Allah no one is our Shī‘ah except that he has piety for God and obeys him. They (the Shī‘ah) are not known and recognized except for their humility, modesty, fear of God, trustworthiness, plenty of remembrance of God, fasting, service, kindness to the parents, looking after the poor neighbours and afflicted people, mentioning them with nothing except goodness and beneficence; and they are the trustees for their tribes in all the affairs.”

Muhammad al-Baqir (677–733) fifth of the Twelve Shia Imams

Muhammad Kulayni, Usūl al-Kāfī, vol.2, p. 84
Religious Wisdom

God, People, Fear, Parent

“All shuffle there; all cough in ink;
All wear the carpet with their shoes;
All think what other people think;
All know the man their neighbour knows.
Lord, what would they say
Did their Catullus walk that way?”

W.B. Yeats (1865–1939) Irish poet and playwright

The Scholars http://poetry.poetryx.com/poems/1682/, st. 2 The Wild Swans at Coole (1919)

People, Shoe, Way, Thinking

“It is a mistake to classify the passions as lawful and unlawful, so as to yield to the one and refuse the other. All alike are good if we are their masters; all alike are bad if we abandon ourselves to them. Nature forbids us to extend our relations beyond the limits of our strength; reason forbids us to want what we cannot get, conscience forbids us, not to be tempted, but to yield to temptation. To feel or not to feel a passion is beyond our control, but we can control ourselves. Every sentiment under our own control is lawful; those which control us are criminal. A man is not guilty if he loves his neighbour's wife, provided he keeps this unhappy passion under the control of the law of duty; he is guilty if he loves his own wife so greatly as to sacrifice everything to that love.”

Jean Jacques Rousseau book Emile, or On Education

Emile, or On Education (1762), Book V

Love, Law, Feeling, Nature

“A very important factor which is making it almost impossible for Hindu-Muslim unity to become an accomplished fact is that the Muslims can not confine their patriotism to any one country. I had frankly asked (the Muslims) whether in the event of any Mohammedan power invading India, they (Muslims) would stand side by side with their Hindu neighbours to defend their common land. I was not satisfied with the reply I got from them… Even such a man as Mr. Mohammad Ali (one of the famous Ali brothers, the leaders of the Khilafat Movement-the compiler) has declared that under no circumstances is it permissible for any Mohammedan, whatever be his country, to stand against any Mohammedan.”

Rabindranath Tagore (1861–1941) Bengali polymath

Rabindranath Tagore, Interview of Rabindranath Tagore in `Times of India', 18-4-1924 in the column, `Through Indian Eyes on the Post Khilafat Hindu Muslim Riots http://hindusamhati.blogspot.com/2013/05/thoughts-of-rabindranath-tagore-on.html Also in A. Ghosh: "Making of the Muslim Psyche" in Devendra Swamp (ed.), Politics of Conversion, New Delhi, 1986, p. 148. And in S.R. Goel, Muslim Separatism – Causes and Consequences (1987).

Country

“The wave of terror radiated from the suffering city and spread throughout Germany. Appalling details of the great fire were recounted. The glow of the fires could be seen for one hundred twenty miles. A stream of haggard, terrified refugees flowed into the neighbouring provinces. In every large town people said, 'what happened in Hamburg yesterday can happen to us tomorrow.' Berlin was evacuated amid signs of panic. In spite of strict reticence in official communiques, the terror of Hamburg spread rapidly to the remotest villages of the Reich. After Hamburg in the wide circle of the political and the military command could be heard the words: "The war is lost".”

Adolf Galland (1912–1996) German World War II general and fighter pilot

Quoted in "The Devil's Disciples: Hitler's Inner Circle" - Page 807 - by Anthony Read - History - 2004.

War, People, Suffering

“Care in the community is a partnership. A partnership between skilled and caring professionals and a concerned and caring community. Working together, to find new ways of helping these people who've been excluded and connecting them with neighbours who will understand and accept them. By providing, proper funding for the homes they will need and the support they so rightly deserve, we can show them how much we care.”

Diana, Princess of Wales (1961–1997) First wife of Charles, Prince of Wales

The Princess of Wales' speech on care in the community (17 November 1993) http://www.settelen.com/diana_care_in_the_community.htm

People, Way, Home, Communication

“The United Front Government’s neighbourhood policy now stands on five basic principles: First, with the neighbours like Nepal, Bangladesh, Bhutan, Maldives and Sri Lanka, India does not ask for reciprocity but gives all that it can in good faith and trust. Secondly, no South Asian country will allow its territory to be used against the interest of another country of the region. Thirdly, none will interfere in the internal affairs of another. Fourthly, all South Asian countries must respect each other’s territorial integrity and sovereignty. And finally, they will settle all their disputes through peaceful bilateral negotiations. These five principles, scrupulously observed, will, I am sure, recast South Asia’s regional relationship, including the tormented relationship between India and Pakistan, in a friendly, cooperative mould.”

I. K. Gujral (1919–2012) Indian politician

At his London speech on the commitment of political will of India. Source: Adam Roberts Sir Democracy, Sovereignty and Terror: Lakshman Kadirgamar on the Foundations of International Order http://books.google.co.in/books?id=gq73AgAAQBAJ&pg=PA188, I.B.Tauris, 20 August 2012

Peace, Faith, Country

“The Gujral doctrine is a doctrine of good neighbourliness. In South Asia, India is the largest country and the largest economy. All the countries of the neighbourhood put together cannot match India. Therefore, it is my doctrine, that in the post-Cold War era, all the neighbours must look up to India as a friendly neighbour. For doing so, if concessions have to be given, they should. But these concessions do not include two things: no transfer of sovereignty of any part of India, including Kashmir; and second, we will not compromise on our basic secular, democratic polity. Minus these two factors, we are willing to give concessions as long as it does not hurt our defence.”

I. K. Gujral (1919–2012) Indian politician

The Rediff Interview/I K Gujral

War, Parting, Hurt, Country

“Christianity is not satisfied with producing merely the specious guise of virtue. She requires the substantial reality, which may stand the scrutinizing eye of that Being “who searches the heart.” Meaning therefore that the Christian should live and breathe; in an atmosphere, as it were, of benevolence, she forbids whatever can tend to obstruct its diffusion or vitiate its purity. It is on this principle that Emulation is forbidden: for, besides that this passion almost insensibly degenerates into envy, and that it derives its origin chiefly from pride and a desire of self-exaltation; how can we easily love our neighbour as ourselves, if we consider him at the same time our rival, and are intent upon surpassing him in the pursuit of whatever is the subject of our competition?
Christianity, again, teaches us not to set our hearts on earthly possessions and earthly honours; and thereby provides for our really loving, or even cordially forgiving, those who have been more successful than ourselves in the attainment of them, or who have even designedly thwarted us in the pursuit. “Let the rich,” says the Apostle, “rejoice in that he is brought low.” How can he who means to attempt, in any degree, to obey this precept, be irreconcilably hostile towards any one who may have been instrumental in his depression?
Christianity also teaches us not to prize human estimation at a very high rate; and thereby provides for the practice of her injunction, to love from the heart those who, justly or unjustly, may have attacked our reputation, and wounded our character. She commands not the shew, but the reality of meekness and gentleness; and by thus taking away the aliment of anger and the fomenters of discord, she provides for the maintenance of peace, and the restoration of good temper among men, when it may have sustained a temporary interruption.
It is another capital excellence of Christianity, that she values moral attainments at a far higher rate than intellectual acquisitions, and proposes to conduct her followers to the heights of virtue rather than of knowledge. On the contrary, most of the false religious systems which have prevailed in the world, have proposed to reward the labour of their votary, by drawing aside the veil which concealed from the vulgar eye their hidden mysteries, and by introducing him to the knowledge of their deeper and more sacred doctrines.”

William Wilberforce (1759–1833) English politician

Source: Real Christianity (1797), p. 257.

Love, Men, Hostility, World

“Bach wrote on the title page of his Orgelbüchlein: "To the glory of the most high God, and that my neighbour may be benefited thereby." That is what I would have liked to say about my work.”

Ludwig Wittgenstein (1889–1951) Austrian-British philosopher

Wittgenstein in conversation with Maurice O'Connor Drury, cited in Rush Rhees (eds.) Recollections of Wittgenstein: Hermine Wittgenstein--Fania Pascal--F.R. Leavis--John King--M. O'C. Drury, Oxford University Press, 1984; p. xvi, and p. 168.
Attributed from posthumous publications

God

“When we shut ourselves in any form of selfishness or self-complacency; when we allow ourselves to be seduced by worldly powers and by the things of this world, forgetting God and neighbour; when we place our hope in worldly vanities, in money, in success. Then the Word of God says to us: “Why do you seek the living among the dead?”. Why are you searching there? That thing cannot give you life! Yes, perhaps it will cheer you up for a moment, for a day, for a week, for a month … and then?”

Pope Francis (1936) 266th Pope of the Catholic Church

As quoted in General Audience of 23 April 2014, Saint Peter square in Rome (23 April 2014) http://w2.vatican.va/content/francesco/en/audiences/2014/documents/papa-francesco_20140423_udienza-generale.html 2010s, 2014

Life, Money, God, World

“The principle is that what is Romanian we'll put in Bucovina: what is foreign, Ukrainian, etc. we'll put in camps and from there dispatch them to the Slavic countries. (…) Gentlemen, you shall consider the need for this people to profit - in this desaster - to be puriefied, to be homogeneous. We're without mercy. I don't think at man; I think at the general interests of the Romanian people, who dictate for us to no longer be lenient as we were until now which resulted in our country being filled with so many neighbours who did for us the worst evil.”

Ion Antonescu (1882–1946) prime minister and conducător of Romania during World War II

People, Thinking, Evil, Country

“In every stock-jobbing swindle everyone knows that some time or other the crash must come, but every one hopes that it may fall on the head of his neighbour, after he himself has caught the shower of gold and placed it in safety.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Vol. I, Ch. 10, Section 5, pg. 296.
(Buch I) (1867)

Hope, Time

“Today, as the Church seeks to experience a profound missionary renewal, there is a kind of preaching which falls to each of us as a daily responsibility. It has to do with bringing the Gospel to the people we meet, whether they be our neighbours or complete strangers. This is the informal preaching which takes place in the middle of a conversation, something along the lines of what a missionary does when visiting a home. Being a disciple means being constantly ready to bring the love of Jesus to others, and this can happen unexpectedly and in any place: on the street, in a city square, during work, on a journey.”

Pope Francis (1936) 266th Pope of the Catholic Church

Section 127
2010s, 2013, Evangelii Gaudium · The Joy of the Gospel

Love, People, Home

“Whenever a Muslim called upon the Muslim society, he never faced any resistance-he called in the name of one God ‘Allah-ho-Akbar’. On the other hand, when we (Hindus) call will call, ‘come on, Hindus’, who will respond? We, the Hindus, are divided in numerous small communities, many barriers-provincialism-who will respond overcoming all these obstacles? “We suffered from many dangers, but we could never be united. When Mohammed Ghouri brought the first blow from outside, the Hindus could not be united, even in the those days of imminent danger. When the Muslims started to demolish the temples one after another, and to break the idols of Gods and Goddesses, the Hindus fought and died in small units, but they could not be united. It has been provided that we were killed in different ages due to out discord. Weakness harbors sin. So, if the Muslims beat us and we, the Hindus, tolerate this without resistance-then, we will know that it is made possible only by our weakness. For the sake of ourselves and our neighbour Muslims also, we have to discard our weakness. We can appeal to our neighbour Muslims, `Please don't be cruel to us. No religion can be based on genocide' - but this kind of appeal is nothing, but the weeping of the weak person. When the low pressure is created in the air, storm comes spontaneously; nobody can stop it for sake for religion. Similarly, if weakness is cherished and be allowed to exist, torture comes automatically - nobody can stop it. Possibly, the Hindus and the Muslims can make a fake friendship to each other for a while, but that cannot last forever. As long as you don’t purify the soil, which grows only thorny shrubs you can not expect any fruit.”

Rabindranath Tagore (1861–1941) Bengali polymath

“Swamy Shraddananda’, written by Rabindranath in Magh, 1333 Bangabda; compiled in the book ‘Kalantar’.

God, Friendship, Age, Religion

“Power is the near neighbour of necessity.”

Pythagoras (-585–-495 BC) ancient Greek mathematician and philosopher

As quoted in Aurea Carmina (8) by Hierocles of Alexandria, as translated in Dictionary of Quotations (1906) by Thomas Benfield Harbottle, p. 356

“The fate of those of their neighbours who had already rebelled and had been subdued was no lesson to them; their own prosperity could not dissuade them from affronting danger; but blindly confident in the future, and full of hopes beyond their power though not beyond their ambition, they declared war and made their decision to prefer might to right, their attack being determined not by provocation but by the moment which seemed propitious. The truth is that great good fortune coming suddenly and unexpectedly tends to make a people insolent; in most cases it is safer for mankind to have success in reason than out of reason; and it is easier for them, one may say, to stave off adversity than to preserve prosperity.”

Thucydides History of the Peloponnesian War

Book III, 3.39-[3]
History of the Peloponnesian War, Book III

Fate, War, People, Truth

“Yes, today we have genuine Russian weather. Yesterday we had Swedish weather. I can't understand why your weather is so terrible. Maybe it is because you are immediate neighbours of NATO.”

Nikita Khrushchev (1894–1971) First Secretary of the Communist Party of the Soviet Union

At a Swedish-Soviet summit which began on March 30, 1956, in Moscow. The stenographed discussion was later published by the Swedish Government.as quoted in Raoul Wallenberg (1985) by Eric Sjöquist, p. 119 ISBN 9153650875

Understanding, Weather

“There has been no qualitative change in man's thinking; we feel about our neighbours just as the frightened caveman felt towards his. The only thing that has changed is our ability to destroy our neighbor and his property.”

U.G. Krishnamurti book Mind is a Myth

Source: Mind is a Myth (1987), Ch. 1: The Certainty That Blasts Everything
Context: Our mind (and there are no individual minds — only "mind", which is the accumulation of man's knowledge and experience) has created the notion of the psyche and evolution. Only technology progresses, while we as a race are moving closer to complete and total destruction of the world and ourselves. Everything in man's consciousness is pushing the whole world, which nature has so laboriously created, toward destruction. There has been no qualitative change in man's thinking; we feel about our neighbours just as the frightened caveman felt towards his. The only thing that has changed is our ability to destroy our neighbor and his property.

Feeling, Thinking, Change

“But alone, without any reference to his neighbours, without any interference, the artist can fashion a beautiful thing; and if he does not do it solely for his own pleasure, he is not an artist at all.”

Oscar Wilde book The Soul of Man under Socialism

The Soul of Man Under Socialism (1891)
Context: Art is the most intense mode of individualism that the world has known. I am inclined to say that it is the only real mode of individualism that the world has known. Crime, which, under certain conditions, may seem to have created individualism, must take cognisance of other people and interfere with them. It belongs to the sphere of action. But alone, without any reference to his neighbours, without any interference, the artist can fashion a beautiful thing; and if he does not do it solely for his own pleasure, he is not an artist at all.

Pleasure, Beauty, Fashion

“While, then, every part of our country thus feels an immediate and particular interest in Union, all the parts combined cannot fail to find in the united mass of means and efforts greater strength, greater resource, proportionably greater security from external danger, a less frequent interruption of their peace by foreign nations; and, what is of inestimable value, they must derive from Union an exemption from those broils and wars between themselves, which so frequently afflict neighbouring countries not tied together by the same governments, which their own rivalships alone would be sufficient to produce, but which opposite foreign alliances, attachments, and intrigues would stimulate and embitter. Hence, likewise, they will avoid the necessity of those overgrown military establishments, which, under any form of government, are inauspicious to liberty, and which are to be regarded as particularly hostile to Republican Liberty. In this sense it is, that your Union ought to be considered as a main prop of your liberty, and that the love of the one ought to endear to you the preservation of the other.”

George Washington (1732–1799) first President of the United States

1790s, Farewell Address (1796)

Peace, Hostility, Country, War

“The strength of Soviet patriotism lies in the fact that it is based not on racial or nationalistic prejudices, but on the peoples’ profound loyalty and devotion to their Soviet Motherland, on the fraternal partnership of the working people of all the nationalities in our country. Soviet patriotism harmoniously combines the national traditions of the peoples and the common vital interests of all the working people of the Soviet Union. Far from dividing them, Soviet patriotism welds all the nations and peoples of our country into a single fraternal family. This should be regarded as the basis of the inviolable friendship of the peoples of the Soviet Union which is growing ever stronger. At the same time the peoples of the U.S.S.R. respect the rights and independence of the peoples of foreign countries and have always shown themselves willing to live in peace and friendship with neighbouring states.”

Joseph Stalin (1879–1953) General secretary of the Communist Party of the Soviet Union

Speech at Celebration Meeting of the Moscow Soviet of Working People’s Deputies and Moscow Party and Public Organizations https://www.marxists.org/reference/archive/stalin/works/1944/11/06.htm (6 November 1944) Stalin's speeches, writings and authorised interviews

Family, Peace, Partnership, Time

“Now, more than any time in our history, we will be judged by our capacity for compassion. Our ability to come through this, won’t just be down to what government or businesses do, but by the individual acts of kindness that we show each other. The small business who does everything they can not to lay off their staff. The student who does a shop for their elderly neighbour. The retired nurse who volunteers to cover some shifts in their local hospital. When this is over, and it will be over, we want to look back on this moment and remember the many small acts of kindness done by us and to us. We want to look back on this time and remember how we thought first of others and acted with decency. We want to look back on this time and remember how, in the face of a generation-defining moment, we undertook a collective national effort - and we stood together. It’s on all of us.”

Rishi Sunak (1980) Chancellor of the Exchequer of the United Kingdom

Statement on the Coronavirus as Chancellor (20 March 2020) Instagram post @rishisunakmp https://www.instagram.com/p/B990ItXHhXW/ (21 March 2020) 2020

Business, Time, History, Effort

“I remember discussions withwhich went through many hours till very late at night and ended almost in despair; and when at the end of the discussion I went alone for a walk in the neighbouring park I repeated to myself again and again the question:?”

Werner Heisenberg (1901–1976) German theoretical physicist

Question, Despair, Night

“He’s body slammed enough people to start a new country. And there could be a neighbouring city for the people he’s punched in the throat”

Gena Showalter (1975) American writer

Source: Alice in Zombieland

People, Country

“The legitimate powers of government extend to such acts only as are injurious to others. But it does me no injury for my neighbour to say there are twenty gods, or no god. It neither picks my pocket nor breaks my leg.”

Thomas Jefferson book Notes on the State of Virginia

Query XVII
1780s, Notes on the State of Virginia

God

“My neighbour
doesn't want to be loved
as much as
he wants to be envied.”

Irving Layton (1912–2006) Romanian-born Canadian poet

Aphs.
The Whole Bloody Bird (1969)

Love, Envy

“Where charity keeps pace with grain, industry is blessed, but to slave to get, and keep it sordidly, is a sin against Providence, a vice in government and an injury to their neighbours.”

William Penn (1644–1718) English real estate entrepreneur, philosopher, early Quaker and founder of the Province of Pennsylvania

218
Fruits of Solitude (1682), Part II

“Whenever our neighbour's house is on fire, it cannot be amiss for the engines to play a little on our own.”

Edmund Burke book Reflections on the Revolution in France

Reflections on the Revolution in France (1790)

Housing

“If laying aside all worldly Greatness and Vain-Glory, I should be ask'd where I thought it was most probable that Men might enjoy true Happiness, I would prefer a small peaceable Society, in which Men, neither envy'd nor esteem'd by Neighbours, should be contented to live upon the Natural Product of the Spot they inhabit, to a vast Multitude abounding in Wealth and Power, that should always be conquering others by their Arms Abroad, and debauching themselves by Foreign Luxury at Home.”

Bernard Mandeville book The Fable of the Bees

Preface
The Fable of the Bees (1714)

Men, Home, Nature, Wealth

“We cannot continue to mourn about our country being poor while our minerals are lying untapped and with harvesting at Lake Natron, we will not be the first to do so, because our neighbours, Kenya, are doing the same on the other side of the lake.”

Jakaya Kikwete (1950) Tanzanian politician and president

2011-04-01 http://dailynews.co.tz/home/?n=18633 2011

Lying, Country

“A secure pluralistic society requires communities that are educated and confident both in the identity and depth of their own traditions and in those of their neighbours.”

Aga Khan IV (1936) 49th and current Imam of Nizari Ismailism

Address at the Leadership and Diversity Conference Gatineau, Quebec, Canada (19 May 2004)

Education, Confidence, Communication

“Franz Marc.... is more human, he loves more warmly, is more demonstrative.... I only try to relate myself to God, and if I am in harmony with God, I don't fancy that my brothers are not also in harmony with me; but that is their business... My fire is more like that of the dead or the unborn... Art is like Creation: it holds good on the last days as on the first.
What my art probably lacks, is a kind of passionate humanity. I don't love animals and every sort of creature with an earthly warmth... I tend rather to dissolve into the whole of creation and am then on a footing of brotherliness to my neighbour, to all things earthly. I possess. The earth-idea gives way to the world-idea. My love is distant and religious.”

Paul Klee (1879–1940) German Swiss painter

Quote (1916), # 1008, in The Diaries of Paul Klee, translation: Pierre B. Schneider, R. Y. Zachary and Max Knight; publisher, University of California Press, 1964
1916 - 1920

Love, God, World, Art

“Neighbour vies with his neighbour as he hurries after wealth. This Strife is wholesome for men.”

Hesiod book Works and Days

Source: Works and Days (c. 700 BC), line 23.

Men, Wealth

“I come here to your beautiful country -’ Mr Raj saw through the window bare branches, coil after coil of dirty clouds, washing on neighbour lines, forlorn pecking birds, a distant brace of gasometers. ‘- your beautiful country, I say,’ he said defiantly. ‘…So far I have had mixed career. Fights and insults, complete lack of sexual sustenance - most necessary to men in prime of life - and inability to find accommodation commensurate with social position and academic attainments…”

Anthony Burgess (1917–1993) English writer

Fiction, The Right to an Answer (1960)

Life, Men, Beauty, Bird

“Look at the children, bloomin' excited,
Ain't it grand to be bloomin' well dead!
Look at the neighbours, bloomin' delighted,
Ain't it grand to be bloomin' well dead!”

Leslie Sarony (1897–1985) British singer

Song Ain't it Grand to be Bloomin' Well Dead!

Children, Dead

“Fan Chin feasted his eyes on this announcement; and, after reading it through once to himself, read it once more aloud. Clapping his hands, he laughed and exclaimed, "Ha! Good! I have passed." Then, stepping back, he fell down in a dead faint. His mother hastily poured some boiled water between his lips, whereupon he recovered consciousness and struggled to his feet. Clapping his hands again, he let out a peal of laughter and shouted, "Aha! I've passed! I've passed!" Laughing wildly he ran outside, giving the heralds and the neighbours the fright of their lives. Not far from the front door he slipped and fell into a pond. When he clambered out, his hair was dishevelled, his hands muddied and his whole body dripping with slime. But nobody could stop him. Still clapping his hands and laughing, he headed straight for the market.”

Wu Jingzi book The Scholars

The Scholars (c. 1750), Chapter 3 http://ctext.org/text.pl?node=566382&if=en&remap=gb (trans. Gladys Yang)

Laughter, Water, Reading, Dead

“Always act in such a way as to secure the love of your neighbour.”

Pliny the Elder book Natural History

Book XVIII, sec. 44.
Naturalis Historia

Love, Way

“I suppose one reason why we are seldom able to comfort our neighbours with our words is that our goodwill gets adulterated, in spite of ourselves, before it can pass our lips. We can send black puddings and petticoes without giving them a flavour of our own egoism; but language is a stream that is almost sure to smack of a mingled soil. There was a fair proportion of kindness in Raveloe; but it was often of a beery and bungling sort, and took the shape least allied to the complimentary and hypocritical.”

George Eliot (1819–1880) English novelist, journalist and translator

Source: Silas Marner: The Weaver of Raveloe (1861), Chapter 10 (at page 77-78)

“During the rule of the Shah, arrogance, aggression, territorial expansion at the expense of the Arabs and attempts to harm Iraq's national sovereignty and the rights of the Arab nation were a constant pattern. Iraq and the Arab nation were regarded as a sphere of influence for the expansionist plans of Iranian interests. That policy has been followed throughout history by the State of Persia against its neighbours to the west, and as we have shown.”

Saddam Hussein (1937–2006) Iraqi politician and President

Statement of H.E. Mr. Saddam Hussein, President of the Republic of Iraq, on the Iraq-Iranian conflict (1981)

History

“To tell the indigenous inhabitants of Brixton or Southall or Leicester or Bradford or Birmingham or Wolverhampton, to tell the pensioners ending their days in streets of nightly terror unrecognisable as their former neighbourhoods, to tell the people of towns and cities where whole districts have been transformed into enclaves of foreign lands, that "the man with a coloured face could be an enrichment to my life and that of my neighbours" is to drive them beyond the limits of endurance. It is not so much that it is obvious twaddle. It is that it makes cruel mockery of the experience and fears of hundreds of thousands, if not millions, of ordinary, decent men and women…In understanding this matter, the beginning of wisdom is to grasp the law that in human societies power is never left unclaimed and unused. It does not blow about, like wastepaper on the streets, ownerless and inert. Men's nature is not only, as Thucydides long ago asserted, to exert power where they have it: men cannot help themselves from exerting power where they have it, whether they want to or not…It is the business of the leaders of distinct and separate populations to see that the power which they possess is used to benefit those for whom they speak. Leaders who fail to do so, or to do so fast enough, find themselves outflanked and superseded by those who are less squeamish. The Gresham's Law of extremism, that the more extreme drives out the less extreme, is one of the basic rules of political mechanics which operate in this field: it is a corollary of the general principle that no political power exist without being used. Both the general law and its Gresham's corollary point, in contemporary circumstances, towards the resort to physical violence, in the form of firearms or high explosive, as being so probable as to be predicted with virtual certainty. The experience of the last decade and more, all round the world, shows that acts of violence, however apparently irrational or inappropriate their targets, precipitate a frenzied search on the part of the society attacked to discover and remedy more and more grievances, real or imaginary, among those from whom the violence is supposed to emanate or on whose behalf it is supposed to be exercised. Those commanding a position of political leverage would then be superhuman if they could refrain from pointing to the acts of terrorism and, while condemning them, declaring that further and faster concessions and grants of privilege are the only means to avoid such acts being repeated on a rising scale. This is what produces the gearing effect of terrorism in the contemporary world, yielding huge results from acts of violence perpetrated by minimal numbers. It is not, I repeat again and again, that the mass of a particular population are violently or criminally disposed. Far from it; that population soon becomes itself the prisoner of the violence and machinations of an infinitely small minority among it. Just a few thugs, a few shots, a few bombs at the right place and time – and that is enough for disproportionate consequences to follow.”

Enoch Powell (1912–1998) British politician

Speech to the Stretford Young Conservatives (21 January 1977), from A Nation or No Nation? Six Years in British Politics (Elliot Right Way Books, 1977), pp. 168-171
1970s

Life, Wisdom, Women, Men

“Venomous animals, when they bite or sting, inflict a wound, and instil into it a drop or more of liquor, which infects the fluid of the nerves, and by this means inflames the membranes: hereupon a swelling arises, sometimes to a degree of mortification, which spreads to the neighbouring parts.”

Richard Mead (1673–1754) British physician

Source: A Mechanical Account of Poisons (1702), p. xxviii-xxix

Animals, Parting

“Every man, noble and simple alike, should hold his land as a pledge of god behaviour. His duties, to King, lord, and neighbour, should be settled once and for all; and, if he failed in them, he should be turned out of his home and left to starve. It was a drastic scheme; but a conqueror holding a conquered country by the force of the sword cannot afford to be squeamish.”

Edward Jenks (1861–1939) British legal scholar

Source: A Short History Of The English Law (First Edition) (1912), Chapter III, Feudalism And Land Law, p. 27

God, Home, Country

“The Welsh boy has it by his bed,
(He's lame - one leg blown away -
He'll lie propped up with pillows there,
And wind the handle half the day.
His neighbour, with the shattered arm,
Picks out the records he must play.”

Eva Dobell (1876–1963) British poet

Unsourced, In A Soldiers' Hospital II: Gramophone Tunes

Lie, Boy

“Since 2003, we are fully dependent on oil. Agriculture, industry, manufacturing have all regressed, accounting for not more than 1.25 percent of GDP. Our strategy is to reactivate agriculture, manufacturing and other productive activity, and at the same time provide protection to the people. In terms of social advancement, we want to strengthen labour laws and fiscal policies. Iraq should not be a consumer-only market for the production activities of neighbouring countries.”

Raid Jahid Fahmi (1950) Iraqi politician

Interview with Al Jazeera (25 May 2018)

People, Time, Dependency, Country

“This was the angerless philosophy of Owen, which inspired him with a forbearance that never failed him, and gave him that regnant manner which charmed all who met him. We shall see what his doctrine of environment has done for society, if we notice what it began to do in his day, and what it has done since.
Men perished by battle, by tempest, by pestilence, Faith might comfort, but it did not save them. In every town, nests of pestilence co-existed with the churches, who were concerned alone with worship. Disease was unchecked by devotion. Then Owen asked, "Might not safety come by improved material condition?" As the prayer of hope brought no reply, as the scream of agony, if heard, was unanswered, as the priest, with the holiest intent, brought no deliverance, it seemed prudent to try the philosopher and the physician.
Then Corn Laws were repealed, because prayers fed nobody. Then parks were multiplied because fresh air was found to be a condition of health. Alleys and courts, were begun to be abolished-since deadly diseases were bred there. Streets were widened, that towns might be ventilated. Hours of labour were shortened, since exhaustion means liability to epidemic contagion. Recreation was encouraged, as change and rest mean life and strength. Temperance — thought of as self-denial — was found to be a necessity, as excess of any kind in diet, or labour, or pleasure means premature death. Those who took dwellings began to look, not only to drainage and ventilation, but to the ways of their near neighbours, as the most pious family may poison the air you breathe unless they have sanitary habits.”

George Holyoake (1817–1906) British secularist, co-operator, and newspaper editor

Memorial dedication (1902)

Life, Death, Men, Health

“.. the art of becoming 'rich', in the common sense, is not absolutely nor finally the art of accumulating much money for ourselves, but also of contriving that our neighbour shall have less. In accurate terms, it is 'the art of establishing the maximum inequality in your own favour.”

John Ruskin book Unto This Last

Essay II: "The Veins of Wealth"
Unto This Last (1860)

Money, Art, Sense

“The separation of men from women at the dinner was still in the mediaeval tradition. Another interesting feature of the evening is the relatively small number of people involved. Eighteen sat down to dinner, fifteen couples danced at the ball. The entertaining was ‘the finest that ever was seen’ because of the style and richness of the accompaniments, not because of its size. This was typical of the period. Feasts for several hundred people were still being given in the country, to prepare for an election or celebrate Christmas, births, weddings, and comings of age. They usually centred round dinner in the hall, and could involve all the neighbouring gentry and near-gentry, and even the tenants and local freeholders. But the entertainments which enjoyed the most prestige were small but elaborate ones for relatively few people – just as the prestigious part of the house was devoted to a few large apartments for great people coming on what amounted to a state visit. A hard line was still drawn between the inner ring of the great and smaller fry.”

Mark Girouard (1931) British architectural historian

Life in the English Country House: A Social and Architectural History (1978)

Women, Men, People, Age

“When sending his Short Treatise to his Amsterdam friends he begs of them to be sure that nothing but the good of their neighbours will ever induce them to communicate its doctrines to others.”

Baruch Spinoza (1632–1677) Dutch philosopher

A. Wolf, from the introduction to Spinoza's Short Treatise on God, Man, and His Well-Being (1910)
S - Z

Communication

“Lastly, let each of us consider how far he is bound in duty to others, and in good faith pay what we owe. In the same way, let the people pay all due honour to their rulers, submit patiently to their authority, obey their laws and orders, and decline nothing which they can bear without sacrificing the favour of God. Let rulers, again, take due charge of their people, preserve the public peace, protect the good, curb the bad, and conduct themselves throughout as those who must render an account of their office to God, the Judge of all… Let the aged also, by their prudence and their experience, (in which they are far superior,) guide the feebleness of youth, not assailing them with harsh and clamorous invectives but tempering strictness with ease and affability. Let servants show themselves diligent and respectful in obeying their masters, and this not with eye-service, but from the heart, as the servants of God. Let masters also not be stern and disobliging to their servants, nor harass them with excessive asperity, nor treat them with insult, but rather let them acknowledge them as brethren and fellow-servants of our heavenly Master, whom, therefore, they are bound to treat with mutual love and kindness. Let every one, I say, thus consider what in his own place and order he owes to his neighbours, and pay what he owes. Moreover, we must always have a reference to the Lawgiver, and so remember that the law requiring us to promote and defend the interest and convenience of our fellow-men, applies equally to our minds and our hands.”

John Calvin book Institutes of the Christian Religion

Book II Chapter 8. Spurgeon.org. Retrieved 2015-02-25.
Institutes of the Christian Religion (1536; 1559)

Love, Men, God, People

“Work the work which the gods ordained for men, lest in bitter anguish of spirit you with your wife and children seek your livelihood amongst your neighbours, and they do not heed you.”

Hesiod book Works and Days

Source: Works and Days (c. 700 BC), line 397.

Men, God, Children

“Our immigration policy is increasingly based on an appeal to international precepts that our neighbours sensibly refuse to practise. We are surrendering much of our own independence to a phantom opinion that floats vaguely in the air and rarely exists on this earth. We should think very carefully about the perils of converting Australia into a giant multicultural laboratory for the assumed benefit of the peoples of the world.”

Geoffrey Blainey book All for Australia

All for Australia (1984)

People, World, Thinking

“First thy neighbour, and there after your own house.”

Fatimah (604–632) daughter of Muhammad and Khadijah

Fascinating Discourses of the 14 Infallibles.

Housing

“Our political capacity for avoiding upheavals, our gift for "animated moderation" (in Bagehot's phrase), has long been envied by our continental neighbours. They will find once again, I venture to prophesy, that we shall get together and modify presently our institutions to suit the new conditions. We are not good at planning ahead, but we have a gift for improvising and compromising.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

The John Clifford Lecture at Coventry (14 July 1930), published in This Torch of Freedom (1935), p. 42.
1930

Animals, Envy

“I think we have gone through a period when too many children and people have been given to understand "I have a problem, it is the Government's job to cope with it!" or "I have a problem, I will go and get a grant to cope with it!" "I am homeless, the Government must house me!" and so they are casting their problems on society and who is society? There is no such thing! There are individual men and women and there are families and no government can do anything except through people and people look to themselves first. It is our duty to look after ourselves and then also to help look after our neighbour and life is a reciprocal business and people have got the entitlements too much in mind without the obligations.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Third term as Prime Minister

Life, Women, Men, Children

“Israel is the number one rogue state threat to Middle Eastern peace with its nuclear arms and acts of outright aggression towards its peaceful neighbours Syria and Lebanon – and genocidal actions against the marginalised Palestinians of the West Bank – and Gaza in particular.”

Mohamed ElBaradei (1942) Egyptian law scholar and diplomat, former Director General of the International Atomic Energy Agency, and Nobel …

Speaking to reporters, October 7, 2009. http://glossynews.com/top-stories/200910081236/iaea-chief-israel-the-real-rogue-nuclear-state/ 2009

Peace

“The man who employs either his labour or his stock in a grater variety of ways than his situation renders necessary, can never hurt his neighbour by underselling him. He may hurt himself, and he generally does so. Jack of all trades will never be rich, says the proverb. But the law ought always to trust people with the care of their own interest, as in their local situations they must generally be able to judge better of it than the legislator can do.”

Adam Smith (1723–1790) Scottish moral philosopher and political economist

Source: (1776), Book IV, Chapter V, Digression, p. 572.

People, Law, Way, Hurt

“When they have really learned to love their neighbours as themselves, they will be allowed to love themselves as their neighbours.”

Clive Staples Lewis book The Screwtape Letters

Letter XIV
The Screwtape Letters (1942)

Love, Learning

“Love — but not marriage. Marriage means a four-post bed and papa and mamma between eleven and twelve. Love is aspiration: transparencies, colour, light, a sense of the unreal. But a wife — you know all about her — who her father was, who her mother was, what she thinks of you and her opinion of the neighbours over the way. Where, then, is the dream?”

George Moore (novelist) (1852–1933) Irish novelist, short-story writer, poet, art critic, memoirist and dramatist

Source: Confessions of a Young Man http://www.gutenberg.org/files/12278/12278-h/12278-h.htm (1886), Ch. 9.

Love, Marriage, Dreams, Way

“In times like these, given the cultural and social context in which we are living, there may be a greater risk of reducing Christian hope to an ideology, to a group slogan or to outward appearances. Nothing is more contrary to Jesus' message! He does not want his disciples to "recite" a part, even that of hope. He wants them "to be" hope and they can only be hope if they remain united to him! He wishes each one of you, dear young friends, to be a small source of hope for your neighbour and, all together, to become an oasis of hope for the society in which you are integrated.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

In Homily for Holy mass on the fourth anniversary of the death of John Paul II http://www.vatican.va/holy_father/benedict_xvi/homilies/2009/documents/hf_ben-xvi_hom_20090402_anniv-morte-gpii_en.html (2 April 2009) 2009

Hope, Appearance, Time, Parting

“As there are a very great variety of religious sects in the world (and which are probably adapted to different constitutions under different circumstances, seeing there are many good and conscientious characters in each), it is particularly recommended, as a means of uniting the inhabitants of the village into one family, that while each faithfully adheres to the principles which he most approves, at the same time all shall think charitably of their neighbours respecting their religious opinions, and not presumptuously suppose that theirs alone are right.”

Robert Owen (1771–1858) Welsh social reformer

"Rules and Regulations for the Inhabitants of New Lanark" (1800).

World, Family, Thinking, Time

“Case officers most fear the US ambassador and his staff, then restrictive headquarters cables, then curious gossipy neighbours in the local community, as potential threats to the operation. Next would come the local police, then the press. Last of all is the KGB.”

John Stockwell (1937) American activist

In Search of Enemies: A CIA Story, "Kinshasa"; ISBN 0393057054

Fear, Communication

“I hear sometimes of the necessity for creating an "international mind." I am afraid that my heart is too stubbornly local for me to follow that high thought… I am an impenitent patriot; like Gilbert's heroic figure, "I remain an Englishman." I do not want daily to become more and more like my neighbour, nor would it gratify my self-esteem if he became daily more like me.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech to the Peace Society (31 October 1935), quoted in This Torch of Freedom (1935), p. 332.
1935

Heart

“We mortals sometimes cut a pitiable figure in our attempts at display. We may be sure of our own merits, yet fatally ignorant of the point of view from which we are regarded by our neighbour. Our fine patterns in tattooing may be far from throwing him into a swoon of admiration, though we turn ourselves all round to show them.”

George Eliot book Felix Holt, the Radical

Source: Felix Holt, the Radical (1866), Chapter 11 (at page 117)

Tattoo

“Although we will not deviate from our stated position that Gibraltar will never be Spanish, we reach out our hand in friendship and reiterate equally forcefully our desire to have a strong and positive relationship of cooperation with our Spanish neighbours.”

Fabian Picardo (1972) Gibraltarian politician and barrister

[12 June 2018, Chief Minister's Address To United Nations Committee Of 24, http://vox.gi/cms/local/11516-chief-minister-s-address-to-un-committee-of-24.html, VOX Gibraltar News, 21 June 2018]
2018

Friendship, Strong

“What can you ever really know of other people's souls — of their temptations, their opportunities, their struggles? One soul in the whole creation you do know: and it is the only one whose fate is placed in your hands. If there is a God, you are, in a sense, alone with Him. You cannot put Him off with speculations about your next door neighbours or memories of what you have read in books.”

Clive Staples Lewis book Mere Christianity

Book IV, Chapter 10, "Nice People or New Men"
Mere Christianity (1952)

God, Fate, People, Books

“Well, I didn't ever think about Australia much. To me Australia had never been very interesting, it was just something that happened in the background. It was Neighbours and Crocodile Dundee movies and things that never really registered with me and I didn't pay any attention to it at all. I went out there in 1992, as I was invited to the Melbourne Writers Festival, and I got there and realised almost immediately that this was a really really interesting country and I knew absolutely nothing about it. As I say in the book, the thing that really struck me was that they had this prime minister who disappeared in 1967, Harold Holt and I had never heard about this. I should perhaps tell you because a lot of other people haven't either. In 1967 Harold Holt was prime minister and he was walking along a beach in Victoria just before Christmas and decided impulsively to go for a swim and dove into the water and swam about 100 feet out and vanished underneath the waves, presumably pulled under by the ferocious undertow or rips as they are called, that are a feature of so much of the Australian coastline. In any case, his body was never found. Two things about that amazed me. The first is that a country could just lose a prime minister — that struck me as a really quite special thing to do — and the second was that I had never heard of this. I could not recall ever having heard of this. I was sixteen years old in 1967. I should have known about it and I just realised that there were all these things about Australia that I had never heard about that were actually very very interesting. The more I looked into it, the more I realised that it is a fascinating place. The thing that really endeared Australia to me about Harold Holt's disappearance was not his tragic drowning, but when I learned that about a year after he disappeared the City of Melbourne, his home town, decided to commemorate him in some appropriate way and named a municipal swimming pool after him. I just thought: this is a great country.”

Bill Bryson (1951) American author

The pool was under construction before he disappeared and is located in the electorate he represented.
Interview with Stanford's Newsletter (June 2001)

People, Books, Way, Home

“To say that an arms race always leads to war seems to me to be putting the cart before the horse. A government resolved to attain ends detrimental to its neighbours, which does not shrink from the possibility of war, makes preparations for war, its neighbours take defensive action, and you say an arms race is beginning. But this is the symptom of the intention of one government to challenge or destroy its neighbours, not the cause of the conflict. The pace is set by the potential aggressor, and, failing collective action by the rest of the world to resist him, the alternatives are an arms race or surrender.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Interview https://www.newstatesman.com/politics/2015/01/winston-churchill-new-statesman-archive with Kingsley Martin for the New Statesman (7 January 1939) The 1930s

War, World, Horse

“The woman shook her head. "Not easy," she said. "I believe that we have much less free will than we think. Quite frankly, we delude ourselves if we think that we are completely free. We aren’t. And that means if dear Bruce must have rather a lot of girlfriends, then there’s not very much he can do about it." Pat said nothing. Bruce had said nothing about the neighbours, and perhaps this was the reason.”

Alexander McCall Smith book 44 Scotland Street

44 Scotland Street, chapter 2.
The 44 Scotland Street series

Thinking

“No state sorrier than that of the man who keeps up a continual round, and pries into "the secrets of the nether world," as saith the poet, and is curious in conjecture of what is in his neighbour's heart.”

Marcus Aurelius book Meditations

II, 13
Meditations (c. 121–180 AD), Book II

Secret, World, Heart

“Who is it who is responsible for the scheme of things whereby one man is engaged through life in grinding labour to win a bare and precarious subsistence for himself, and when, at the end of his days, he claims at the hands of the community he served a poor pension of eightpence a day, he can only get it through a revolution, and another man who does not toil receives every hour of the day, every hour of the night, whilst he slumbers, more than his poor neighbour receives in a whole year of toil? Where did the table of that law come from? Whose finger inscribed it? These are the questions that will be asked. The answers are charged with peril for the order of things the Peers represent; but they are fraught with rare and refreshing fruit for the parched lips of the multitude who have been treading the dusty road along which the people have marched through the dark ages which are now merging into the light.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Speech in Newcastle (9 October 1909), quoted in Better Times: Speeches by the Right Hon. D. Lloyd George, M.P., Chancellor of the Exchequer (London: Hodder & Stoughton, 1910), pp. 174-175.
Chancellor of the Exchequer

Life, People, Age, Law

“…as individuals and as nations we live in states of society utterly different from each other. As a collection of individuals, we live under the highest and latest development of civilization, in which the individual is rigidly forbidden to defend himself, because society is always ready and able to defend him. As a collection of nations we live in an age of the merest Faustrecht, in which each one obtains his rights precisely in proportion to his ability, or that of his allies, to fight for them…In practice it is found that International Law is always on the side of strong battalions…It is puerile…to apply to the dealings of a nation with its neighbour's territory the morality which would be applicable to two individuals possessing adjoining property, and protected from mutual wrong by a law superior to both.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

Quarterly Review, 151, 1881, pp. 542-544
1880s

Age, Law, Strong, Fight

“Great Britain is certainly suspect to Americans. They cannot make head or tail of her. She is a stuck-up old girl who owes a lot of money - an odd thing for such a highly respectable old lady to do. She is rather flighty, which is alarming in one so old - she never seems quite serious, that is - goes into giggles all of a sudden, or smiles enigmatically, if politely. She seems to the average American slightly phoney. Let us face up to that. She has many habits which baffle and put one on one's guard - the curious way she has of speaking English with a foreign accent, for instance. Then she must be the most quarrelsome old dame which ever stepped: always - umbrella in hand - getting into scraps with her neighbours, and spitting at them over the garden wall.”

Wyndham Lewis (1882–1957) writer and painter

The Hitler Cult (Dent, 1949)

Money, Smile, Way, Girl

“When the late king, Ibrahim Kootb Shah, had settled the countries of the Hindoos on his southern frontier, and despatched his commander, Ameer Shah Meer, to oppose the armies of his Mahomedan neighbours, he vested the management of the affairs of his government in the hands of one Moorhary Row, a Marratta bramin, to whom was attached a body of ten thousand infantry, under the command of Mahomedan officers of rank, with permission to beat the nobut. Moorhary Row was in every respect the second person in the state, not even excepting the princes of the blood-royal. In the latter end of the late king’s reign, this unprincipled infidel proceeded with a force towards a famous temple near Adony, where he attacked the inhabitants, laid waste the country, and sacked it of its idols, made of gold and silver, and studded with rubies. He levied also four lacks of hoons (160,000l.) from the inhabitants. At sight of the idols the King was taken seriously ill, and never recovered. He died on Thursday the 21st of Rubbeeoos-Sany, AH 988 (AD June 2, 1580) AD…”

Firishta (1560–1620) Indian historian

Sultãn Ibrãhîm Qutb Shãh of Golconda (AD 1550-1580) Adoni (Karnataka)
Tãrîkh-i-Firishta

Personality, Country

“Being a friendly neighbour has always been the keystone of community life and just saying “hello” can sometimes make a huge difference”

Camilla, Duchess of Cornwall (1947) second wife of Prince Charles

The Duchess of Cornwall meet Big Lunchers from across Scotland Her Royal Highness, The Duchess of Cornwall, meets Big Lunchers from across Scotland 11 May 2012 http://www.thebiglunchers.com/index.php/2012/05/her-royal-highnessthe-duchess-of-cornwall-meets-big-lunchers-from-across-scotland/

Life, Communication

“He was, and is yet most likely, the wearisomest self-righteous Pharisee that ever ransacked a Bible to rake the promises to himself and fling the curses to his neighbours.”

Emily Brontë book Wuthering Heights

Nelly Dean on Joseph (Ch. V).
Wuthering Heights (1847)

“Its wounded length from those sad streets of war
Into green places here, that were my own;
But now what once was mine is mine no more,
I seek such neighbours here and I find none.
With such strong gentleness and tireless will
Those ruined houses seared themselves in me,
Passionate I look for their dumb story still,
And the charred stub outspeaks the living tree.”

Edmund Blunden (1896–1974) English poet, author and literary critic

Festubert, 1916 https://www.poetryfoundation.org/poems/57255/festubert-1916 (1921)

War, Sadness, Tree, Strong

“This era of global challenges leaves no choice but cooperation at the global level. When States undermine the rule of law and violate the rights of their individual citizens, they become a menace not only to their own people, but also to their neighbours, and indeed the world. What we need today is better governance — legitimate, democratic governance that allows each individual to flourish, and each State to thrive.”

Kofi Annan (1938–2018) 7th Secretary-General of the United Nations

Nobel lecture (2001)

People, World, Law

“It seems to me that the comprehension and enjoyment of the reader, as opposed to the viewer, is best served in printing this version rather than a slavish definitive transcription. Besides, what film is truly definitive? By the time you see the film it may very well be sub-titled, re-edited, shortened, even censored, and every film is viewed at the discretion of the projectionist, the cinema manager, the architect of the cinema, the comfort of your seat and the attention of your neighbour.”

Peter Greenaway (1942) British film director

From the Author's Note to the published script.
A Zed and Two Noughts

Time

“Since so little is known about the early Macedonians, it is hardly strange that in both ancient and modern times there has been much disagreement on their ethnic identity. The Greeks in general and Demosthenes in particular looked upon them as barbarians, that is, not Greek. Modern scholarship, after many generations of argument, now almost unanimously recognises them as Greeks, a branch of the Dorians and ‘NorthWest Greeks’ who, after long residence in the north Pindus region, migrated eastwards. The Macedonian language has not survived in any written text, but the names of individuals, places, gods, months, and the like suggest strongly that the language was a Greek dialect. Macedonian institutions, both secular and religious, had marked Hellenic characteristics and legends identify or link the people with the Dorians. During their sojourn in the Pindus complex and the long struggle to found a kingdom, however, the Macedonians fought and mingled constantly with Illyrians, Thracians, Paeonians, and probably various Greek tribes. Their language naturally acquired many Illyrian and Thracian loanwords, and some of their customs were surely influenced by their neighbours[…] To the civilised Greek of the fifth and fourth centuries, the Macedonian way of life must have seemed crude and primitive. This backwardness in culture was mainly the result of geographical factors. The Greeks, who had proceeded south in the second millennium, were affected by the many civilising influences of the Mediterranean world, and ultimately they developed that very civilising institution, the polis. The Macedonians, on the other hand, remained in the north and living for centuries in mountainous areas, fighting with Illyrians, Thracians, and amongst themselves as tribe fought tribe, developed a society that may be termed Homeric. The amenities of city-state life were unknown until they began to take root in Lower Macedonia from the end of the fifth century onwards.”

John V.A. Fine (1903–1987) American historian

"The Ancient Greeks: A Critical History", Harvard University Press, 1983, pgs 605-608

Life, God, People, World

“A nation is a society united by a delusion about its ancestry and by a common hatred of its neighbours.”

William Ralph Inge (1860–1954) Dean of St Pauls

The End of an Age: and other essays (1948), p. 127

“For instance, if you have by a lie hindered a man who is even now planning a murder, you are legally responsible for all the consequences. But if you have strictly adhered to the truth, public justice can find no fault with you, be the unforeseen consequence what it may. It is possible that whilst you have honestly answered Yes to the murderer’s question, whether his intended victim is in the house, the latter may have gone out unobserved, and so not have come in the way of the murderer, and the deed therefore have not been done; whereas, if you lied and said he was not in the house, and he had really gone out (though unknown to you) so that the murderer met him as he went, and executed his purpose on him, then you might with justice be accused as the cause of his death. For, if you had spoken the truth as well as you knew it, perhaps the murderer while seeking for his enemy in the house might have been caught by neighbours coming up and the deed been prevented.”

Immanuel Kant (1724–1804) German philosopher

On a Supposed Right to Tell Lies from Benevolent Motives (1797)

Death, Truth, Lie, Justice

“In her youth she had indulged a passion towards a young monarch of a neighbouring island, Glanden, whose subjects, though they enjoyed the benefits of fairly-dispensed justice, suffered such disparities of condition, that some of them were born with saddles on their backs, and others booted and spurred to mount and ride during their lives. Shocking! yet countless eyes certified its truth: nay, even the Glandens admit the charge, but deem their island the most delightful in the world, and the most favourable for human improvement and comfort.”

Alexander Bryan Johnson (1786–1867) United States philosopher and banker

The Philosophical Emperor, a Political Experiment, or, The Progress of a False Position: (1841)

Truth, Youth, World, Justice

“I saw six men kicking and punching the mother-in-law. My neighbour said 'Are you going to help?' I said 'No, Six should be enough.”

Steven Wright (1955) American actor and author

Steven Wright Special (1985)

Men, Law, Help

“In short, I believe the future is ours to shape. Our economies are booming. Our political influence is growing. And our ability has never been stronger. Our populations are youthful and energetic. Our thinkers, researchers and scientists are globally renowned. Our culture is internationally acclaimed. Our private sector companies are some of the world’s largest and most profitable. We can only achieve [these] goals, if we work together… because our success, is dependent on our neighbour's success; economic stagnation in one part of our region, dampens prosperity in another; instability in one member state, causes insecurity for us all.”

Mohamed Nasheed (1967) Maldivian politician, 4th president of the Maldives

President Nasheed stressed that the time has come for South Asia, which he said was earlier considered a sideshow in the theatre of global politics, to shine as it currently occupies the centre stage in global politics, quoted on HaveeruOnline, 'Time has come to shine', President Nasheed tells SAARC leaders http://www.haveeru.com.mv/news/38638, November 11, 2011.

Youth, World, Success, Future