John Gray book Straw Dogs: Thoughts on Humans and Other Animals
The Human: Truth and Consequences (p. 27)
Straw Dogs: Thoughts on Humans and Other Animals (2002)
Nelly Dean on Joseph (Ch. V).
Wuthering Heights (1847)
John Gray book Straw Dogs: Thoughts on Humans and Other Animals
The Human: Truth and Consequences (p. 27)
Straw Dogs: Thoughts on Humans and Other Animals (2002)
“He ransacked his memory like a thief going through another man’s billfold.”
Kurt Vonnegut book The Sirens of Titan
Source: The Sirens of Titan (1959), Chapter 1 “Between Timid and Timbuktu” (p. 22)
Jonathan Edwards (1703–1758) Christian preacher, philosopher, and theologian
Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 541.
Martin Buber (1878–1965) German Jewish Existentialist philosopher and theologian
Source: Between Man and Man (1965), p. 178 -->
Alexander Maclaren (1826–1910) British minister
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 68.
Stanisław Lem book The Cyberiad
In "Tale of the Three Storytelling Machines of King Genius", §3
The Cyberiad (1967)
Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India
The Collected Works of Mahatma Gandhi "Enlightened Anarchy - A Political Ideal" Volume 74 p. 380.
1930s
Context: Political power, in my opinion, cannot be our ultimate aim. It is one of the means used by men for their all-round advancement. The power to control national life through national representatives is called political power. Representatives will become unnecessary if the national life becomes so perfect as to be self-controlled. It will then be a state of enlightened anarchy in which each person will become his own ruler. He will conduct himself in such a way that his behaviour will not hamper the well-being of his neighbours. In an ideal State there will be no political institution and therefore no political power. That is why Thoreau has said in his classic statement that "that government is the best which governs the least". [From Hindi] Sarvodaya, January, 1939
Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher
The Tragic Sense of Life (1913), Conclusion : Don Quixote in the Contemporary European Tragi-Comedy
Context: Don Quixote made himself ridiculous; but did he know the most tragic ridicule of all, the inward ridicule, the ridiculousness of a man's self to himself, in the eyes of his own soul? Imagine Don Quixote's battlefield to be his own soul; imagine him to be fighting in his soul to save the Middle Ages from the Renaissance, to preserve the treasure of his infancy; imagine him an inward Don Quixote, with a Sancho at his side, inward and heroic too — and tell me if you find anything comic in the tragedy.
Benjamin N. Cardozo (1870–1938) United States federal judge
Pages 67 – 68
Other writings, The Growth of the Law (1924)
Context: I do not underrate the yearning for mechanical and formal tests. They are possible and useful in zones upon the legal sphere. The pain of choosing is the pain of marking off such zones from others. It is a pain we must endure, for uniformity of method will carry us upon the rocks. The curse of this fluidity, of an ever shifting approximation, is one the law must bear, or other curses yet more dreadful will be invited in exchange.
Pietro Nelli (1672–1740) Italian painter
Un litigante è di vincer si ingordo,
Che non dà a se, o altrui pace o riposo,
Ma ad ogni altro piacer è cieco e sordo.
Satire, II., IX. — "Peccadigli degli Avvocati."
Translation reported in Harbottle's Dictionary of quotations French and Italian (1904), p. 432.