“We are here in life for but one reason-to learn to climb through ascensions of consciousness into the true Selfhood which is within us-the Selfhood which belongs to the eternal, the Selfhood which is our real nativity, our home in God's spirit.”

The Armor of the Spiritual Life, 1948
Mysticism

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Flower A. Newhouse14

American mystic 1909–1994

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“O Saviour pour upon me thy Spirit of meekness & love:
Annihilate the Selfhood in me, be thou all my life!
Guide thou my hand which trembles exceedingly upon the rock of ages”

William Blake (1757–1827) English Romantic poet and artist

Source: 1800s, Jerusalem The Emanation of The Giant Albion (c. 1803–1820), Ch. 1, plate 5, lines 21-23 The Words of Blake

“The worth of man lies in his consciousness of the Absolute, and consequently in the integrality and depth of this consciousness; having lost sight of it by plunging himself into the world of phenomena viewed as such, man needs to be reminded of it by the celestial Message. This Message comes finally from "himself", not of course from his empirical "I" but from his immanent Selfhood, which is that of God and without which there would be no "I", whether human, angelic or other; the credibility of the Message results from the fact that it is what we are, both within ourselves and beyond ourselves. In the depths of transcendence is immanence, and in the depths of immanence, transcendence.”

Frithjof Schuon (1907–1998) Swiss philosopher

[2013, From the Divine to the Human, World Wisdom, 127-128, 978-1-936597-32-1]
Miscellaneous, Revelation

“Depression is the enemy of each improvement. There can be no constructive building in doubt. There will be no learning under fear. Observation is a step toward justice. Selfhood is betrayal of self-renunciation. Without achievement there is no path.”

Helena Roerich (1879–1955) Russian philosopher

New Era Community (1926)

“There are some places which, seen for the first time, yet seem to strike a chord of recollection. "I have been here before," we think to ourselves, "and this is one of my true homes." It is no mystery for those philosophers who hold that all which we shall see, with all which we have seen and are seeing, exists already in an eternal now; that all those places are home to us which in the pattern of our life are twisting, in past, present and future, tendrils of remembrance round our heart-strings.”

Edmund Clerihew Bentley book Trent's Own Case

Source: Trent's Own Case (1936), Chapter XV: "Eunice Makes a Clean Breast of It"

“The Spirit of God now speaks within our own spirit in its hidden immersion: ‘Go out, into a state of eternal contemplation and blissful enjoyment after God’s own manner.’ All the richness which is in God by nature is something which we lovingly possess in God –and God in us– through the infinite love which is the Holy Spirit... There the spirit is caught up in the embrace of the Holy Trinity and eternally abides within the superessential Unity in a state of rest and blissful enjoyment. In this same Unity, considered now as regards its fruitfulness, the Father is in the Son and the Son in the Father, while all creatures are in them both.”

John Ruysbroeck (1293–1381) Flemish mystic

James A. Wiseman, Jan Van Ruusbroec (Classics of Western spirituality, 1985), p. 148
The Spiritual Espousals (c. 1340)

“As young people, we are surrounded by expectations that may have little to do with who we really are, expectations held by people who are not trying to discern our selfhood but to fit us into slots. In families, schools, workplaces, and religious communities, we are trained away from true self toward images of acceptability; under social pressures … our original shape is deformed beyond recognition; and we ourselves, driven by fear, too often betray true self to gain the approval of others.”

Parker Palmer (1939) American theologian

Let Your Life Speak: Listening for the Voice of Vocation (1999)

“We are not to evade, then, the eternity of free beings that is implied in any serious demand for freedom. If the souls of men are really free, they coexist with God in the eternity which God inhabits, and in the governing total of their self-active being they are of the same nature as he, — they too are self-put rational wholes of self-conscious life. As complete reason is his essence, so is reason their essence—their nature in the large—whatever may be the varying conditions under which their selfhood, the required peculiarity of each, may bring it to appear. Each of them has its own ideal of its own being, namely, its own way of fulfilling the character of God; and its self-determining life is just the free pursuit of this ideal, despite all the opposing conditions by which it in part defines its life. Moreover, since this ideal, seen eternally in God, is the chosen goal of every consciousness, it is the final — not the efficient—cause of the whole existing self. All the being of each self has thus the form of a self-supplying, self-operating life; or, in the phraseology of the Schoolmen and Spinoza, each is causa sui. This is what its "eternity" exactly means.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.338-9

“And we learn this truth from His sight: That all we taste, in comparison with that which remains out of our reach, Is no more than a single drop of water compared with the whole sea…. We hunger for God’s Infinity, which we cannot devour, And we aspire to His Eternity, which we cannot attain…. In this storm of love, our activity is above reason and is in no wise. Love desires that which is impossible to her; And reason teaches that love is within her rights, but can neither counsel nor persuade her.”

John Ruysbroeck (1293–1381) Flemish mystic

The Sparkling Stone (c. 1340)

“I know what they think they seek. But I know it to be a lie. Listen to me, Arren. You will die. You will not live forever. Nor will any man nor any thing. Nothing is immortal. But only to us is it given to know that we must die. And that is a great gift: the gift of selfhood. For we have only what we know we must lose, what we are willing to lose…. That selfhood which is our torment, and our treasure, and our humanity, does not endure. It changes; it is gone, a wave on the sea. Would you have the sea grow still and the tides cease, to save one wave, to save yourself? Would you give up the craft of your hands, and the passion of your heart, and the light of sunrise and sunset, to buy safety for yourself—safety forever? That is what they seek to do on Wathort and Lorbanery and elsewhere. That is the message that those who know how to hear have heard: By denying life you may deny death and live forever!—And this message I do not hear, Arren, for I will not hear it. I will not take the counsel of despair.”

Ursula K. Le Guin (1929–2018) American writer

Source: Earthsea Books, The Farthest Shore (1972), Chapter 8, "The Children of the Open Sea" (Ged)

“For the attention of the poet-chronicler is fixed on the invisible shackles of selfhood that bind us all. He seems to be describing great events; in reality he does not for one instant forget that he is occupied with the history of souls, depicting the incidence of their experience and knowledge on the external world.”

Sister Nivedita book The Web of Indian Life

[The Web of Indian Life, Ch. VII: The Indian Sagas, http://www.sacred-texts.com/hin/wil/wil09.htm, 20 June 2012, Sister Nivedita]
The Web of Indian Life (1904)

“We are here in life for but one reason-to learn to climb through ascensions of consciousness into the true Selfhood which is within us-the Selfhood which belongs to the eternal, the Selfhood which is our real nativity, our home in God's spirit.”

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Flower A. Newhouse14

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