Quotes about naming
page 42

“The attentive synthesis of any particular letter or figure takes an appreciable time, of the order of 100ms…If a whole row of letters is to be identified, they must be synthesized one at a time… To "identify" generally means to name, and hence to synthesize not only a visual object but a linguistic-auditory one… Hence the span of apprehension is limited to what can be synthesized, and then verbally stored.”

Ulric Neisser (1928–2012) American psychologist

Source: Cognitive Psychology, 1967, p. 103; As cited in: A.H.C. Van der Heijden (1996)

Time

“Whatever was peculiar about him was education, not character, and came to him, directly and indirectly, as the result of that eighteenth-century inheritance which he took with his name.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Education

“There had been a lot of death in the newspapers lately. […] and then before Christmas that Pan Am Flight 103 ripping open like a rotten melon five miles above Scotland and dropping all these bodies and flaming wreckage all over the golf course and the streets of this little town like Glockamorra, what was its real name, Lockerbie. Imagine sitting there in your seat being lulled by the hum of the big Rolls-Royce engines and the stewardesses bringing the clinking drinks caddy and the feeling of having caught the plane and nothing to do now but relax and then with a roar and a giant ripping noise and scattered screams this whole cozy world dropping away and nothing under you but black space and your chest squeezed by the terrible unbreathable cold, that cold you can scarcely believe is there but that you sometimes actually feel still packed into the suitcases, stored in the unpressurised hold, when you unpack your clothes, the dirty underwear and beach towels with the merciless chill of death from outer space still in them. […] Those bodies with hearts pumping tumbling down in the dark. How much did they know as they fell, through air dense like tepid water, tepid gray like this terminal where people blow through like dust in an air duct, to the airline we're all just numbers on the computer, one more or less, who cares? A blip on the screen, then no blip on the screen. Those bodies tumbling down like wet melon seeds.”

John Updike book Rabbit at Rest

Rabbit at Rest (1990)

Death, People, World, Feeling

“"The whole Torah is the names of the Creator." All the stories and the laws and the sentences, all are His Holy Names.”

Yehuda Ashlag (1886–1954) Orthodox Jewish Rabbi and Kabbalist

Assorted Themes, On Torah

Law

“I think about you
And you think about me
I'm thinking what my name is
I have amnesia
I don't even know you
I need my memory back”

Maia Mitchell (1993) Australian actress

My Memory Has Changed

Thinking, Memory

“A lot of people are not familiar with the fact that when Lincoln Lab grew out of the Project Whirlwind (which were just names to me at that point) for the purpose of looking into radar air defense -- processing radar signals with the computer and then using radio controls to defend with fighters and so forth -- Whirlwind had been originally designed as an aircraft simulator for individual airplanes.”

Douglas T. Ross (1929–2007) American computer scientist

Source: An Interview with Douglas T. Ross (1984), p. 22.

People

“There are things about organized religion which I resent. Christ is revered as the Prince of Peace, but more blood has been shed in His name than any other figure in history. You show me one step forward in the name of religion and I'll show you a hundred retrogressions. Remember, they were men of God who destroyed the educational treasures at Alexandria, who perpetrated the Inquisition in Spain, who burned the witches at Salem. Over 25,000 organized religions flourish on this planet, but the followers of each think all the others are miserably misguided and probably evil as well.”

Frank Sinatra (1915–1998) American singer and film actor

Playboy interview (1963)

Men, God, Education, Peace

“This divergence and perversion of the essential question is most striking in what goes today by the name of philosophy. There would seem to be only one question for philosophy to resolve: What must I do? Despite being combined with an enormous amount of unnecessary confusion, answers to the question have at any rate been given within the philosophical tradition on the Christian nations. For example, in Kant´s Critique of Practical Reason, or in Spinoza, Schopenhauer and specially Rousseau.

But in more recent times, since Hegel´s assertion that all that exists is reasonable, the question of what one must do has been pushed to the background and philosophy has directed its whole attention to the investigation of things as they are, and to fitting them into a prearranged theory. This was the first step backwards.

The second step, degrading human thought yet further, was the acceptance of the struggle for existence as a basic law, simply because that struggle can be observed among animals and plants. According to this theory the destruction of the weakest is a law which should not be opposed. And finally, the third step was taken when the childish originality of Nietzsche´s half-crazed thought, presenting nothing complete or coherent, but only various drafts of immoral and completely unsubstantiated ideas, was accepted by the leading figures as the final word in philosophical science. In reply to the question: what must we do? the answer is now put straightforwardly as: live as you like, without paying attention to the lives of others.

If anyone doubted that the Christian world of today has reached a frightful state of torpor and brutalization (not forgetting the recent crimes committed in the Boers and in China, which were defended by the clergy and acclaimed as heroic feats by all the world powers), the extraordinary success of Nietzsche´s works is enough to provide irrefutable proof of this.

Some disjointed writings, striving after effect in a most sordid manner, appear, written by a daring, but limited and abnormal German, suffering from power mania. Neither in talent nor in their basic argument to these writings justify public attention. In the days of Kant, Leibniz, or Hume, or even fifty years ago, such writings would not only have received no attention, but they would not even have appeared. But today all the so called educated people are praising the ravings of Mr. N, arguing about him, elucidating him, and countless copies of his works are printed in all languages.”

Leo Tolstoy (1828–1910) Russian writer

Source: What is Religion, of What does its Essence Consist? (1902), Chapter 11

People, World, Education, Law

“In the beginning of AH 697 'Alau'd-Din sent Almas Beg and Nasrat Khan along with other chiefs of Dehli and the army of Sindh, for the conquest of Gujarat' Gujarat had a very famous idol which was not only of the same name as Somnat but was also equally prestigious. The Musalmans got hold of this idol and had it sent to Dehli so that it could be trampled upon230”

Alauddin Khalji (1266–1316) Ruler of the Khalji dynasty

Abdul Hai Khwajah, Translated from the Urdu version of Tarikh-i-Firishta by Abdul Hai Khwajah, Deoband, 1983, pt. I, p. 349.
Quotes from Muslim medieval histories

“People like to come up to me and tell me that I've got nice ink. Except these tattoos aren't just decorations. They are declarations. Every tattoo I have tells its own story about who I am. Drug-free. Honor. And a war against the system. See I'm not some punk kid looking for the next thrill. I'm a highly disciplined athlete, craving to compete with the very best. My obsession is competition and my addiction is wrestling. My name, is C…M… Punk.”

Phil Brooks (1978) American professional wrestler and mixed martial artist

Extreme Championship Wrestling. July 11th, 2006.
Extreme Championship Wrestling

War, People, Tattoo

“Nobody's wrong but England – and England's always wrong,
Too late – or else too early – too soft – or else too strong.
And when for once the wide world begins to praise her name
Her own sons crowd and hurry to shout her back to shame.”

A. P. Herbert (1890–1971) British politician

"Poor Old Britain", Leave My Old Morale Alone (1948).

World, Strong

“Note that the name of the show is 'Trippin' ' and not 'Tripping' because the addition of the letter 'g' would not be consistent with the views of MTV's urban youth demographic who tend to frown upon linguistic formalities such as proper enunciation. I mean, proper 'nunciation, yo!”

Maddox (1978) American internet writer

The Best Page in the Universe

Youth

“Your Names success told me movies still have the power to connect with society. As a medium, it still has a power that resonates.”

Makoto Shinkai (1973) Japanese anime director and former graphic designer

Interviewed on Entertainment Weekly http://ew.com/article/2016/12/06/your-name-makoto-shinkai-interview/ About Your Name

Success

“It won't be inconvenient to read our name if people treat each other with open minds.”

Kolas Yotaka (1974) Taiwanese politician

Kolas Yotaka (2018) cited in " New Cabinet spokeswoman describes her role as 'translator' http://focustaiwan.tw/news/aipl/201807270009.aspx" on Focus Taiwan, 27 July 2018

People, Reading

“When you're strange
Faces come out of the rain
When you're strange
No one remembers your name
When you're strange.”

Jim Morrison (1943–1971) lead singer of The Doors

"People Are Strange" on the album Strange Days (1967)

“Here lies the author of this phrase: "The itch for disputing is the sore of churches." Seek his name elsewhere.”
Hic jacet hujus sententiæ primus author: DISPUTANDI PRURITUS ECCLESIARUM SCABIES. Nomen alias quære.

Henry Wotton (1568–1639) English ambassador

“We have confirmation - and I'm not going to give the name yet because we are trying to coax this guy out of the closet - but one of the senior most people in the SETI project, which is the Carl Sagan Search for Extraterrestrial Intelligence Effort, has confirmed to the Disclosure Project, this is one of the senior most people, that they have received multiple extraterrestrial signals … but that now they are getting external human, probably NRO (National Reconnaissance Office) or NSA jamming of those signals and they are getting very frustrated. The question is why hasn't the SETI project, funded by Paul Allen who's the co-founder of Microsoft, come forward with this information? I'm a little uncomfortable even mentioning this, except for the fact that the public needs to know that this effort, which has received a great deal of mainstream media attention, has actually confirmed to us from two inside sources that they have received extraterrestrial signals and have confirmed them as being extraterrestrial and that they have become increasing in frequency.”

Steven M. Greer (1955) American ufologist

May 9, 2006 2006 Source: [Steven M. Greer, SETI Has Made ET Contact http://video.google.com/videoplay?docid=-5793453751420599744, Recorded Conference, Disclosure Project, Toronto, Canada, 2006-05-09]

People, Guy, Search, Intelligence

“99% of my life I was lied to. I just found out my mom does more dope than I do(Damn!). I told her I'd grow up to be a famous rapper, make a record about doing drugs and name it after her”

Eminem (1972) American rapper and actor

-Oh, thank you!
"My Name Is" (Track 2).
1990s, The Slim Shady LP (1999)

Life, Moms

“Parsi culture is also an alien culture, but alien in name only, for, tolerant from the first, it has got blended with Indian culture almost beyond recognition.”

Harsh Narain (1921–1995) Indian writer

Source: Myths of Composite Culture and Equality of Religions (1990), p.28.

“In its quest to control an unruly world, the Pentagon — acting in the name of the American people — slices and dices that world into smaller and smaller segments, while neglecting to assess the actual costs and benefits of the persistent meddling that it terms engagement.”

Andrew Bacevich (1947) United States Army officer

Breach of Trust: How Americans Failed Their Soldiers and Their Country (2013).

People, World

“He entered; but the mask he wore
Concealed his face from me.
Still, something I had seen before
He brought to memory. "Who art thou? What thy rank, thy name?"
I questioned, with surprise;
"Thyself" the laughing answer came,
"As seen of others' eyes."”

John B. Tabb (1845–1909) American poet

"The Stranger", in Poems (1894) http://www.archive.org/details/poemsjohntabb00tabbrich

Art, Question, Memory

“One of the most dangerous words is 'extremist'. A person who commits acts of violence is not an 'extremist'; he is a criminal. If he commits those acts of violence with the object of detaching part of the territory of the United Kingdom and attaching it to a foreign country, he is an enemy under arms. There is the world of difference between a citizen who commits a crime, in the belief, however mistaken, that he is thereby helping to preserve the integrity of his country and his right to remain a subject of his sovereign, and a person, be he citizen or alien, who commits a crime with the intention of destroying that integrity and rendering impossible that allegiance. The former breaches the peace; the latter is executing an act of war. The use of the word 'extremist' of either or both conveys a dangerous untruth: it implies that both hold acceptable opinions and seek permissible ends, only that they carry them to 'extremes'. Not so: the one is a lawbreaker; the other is an enemy.

The same purpose, that of rendering friend and foe indistinguishable, is achieved by references to the 'impartiality' of the British troops and to their function as 'keeping the peace'. The British forces are in Northern Ireland because an avowed enemy is using force of arms to break down lawful authority in the province and thereby seize control. The army cannot be 'impartial' towards an enemy, nor between the aggressor and the aggressed: they are not glorified policemen, restraining two sets of citizens who might otherwise do one another harm, and duty bound to show no 'partiality' towards one lawbreaker rather than another. They are engaged in defeating an armed attack upon the state. Once again, the terminology is designed to obliterate the vital difference between friend and enemy, loyal and disloyal.

Then there are the 'no-go' areas which have existed for the past eighteen months. It would be incredible, if it had not actually happened, that for a year and a half there should be areas in the United Kingdom where the Queen's writ does not run and where the citizen is protected, if protected at all, by persons and powers unknown to the law. If these areas were described as what they are—namely, pockets of territory occupied by the enemy, as surely as if they had been captured and held by parachute troops—then perhaps it would be realised how preposterous is the situation. In fact the policy of refraining from the re-establishment of civil government in these areas is as wise as it would be to leave enemy posts undisturbed behind one's lines.”

Enoch Powell (1912–1998) British politician

Speech to the South Buckinghamshire Conservative Women's Annual Luncheon in Beaconsfield (19 March 1971), from Reflections of a Statesman. The Writings and Speeches of Enoch Powell (London: Bellew, 1991), pp. 487-488.
1970s

War, World, Peace, Law

“What America does all over the world in the name of the war on terrorism, the way in which it plunders the resources of peoples in needy and backwards countries, its aggression in international organizations, which belong to all of the world's peoples, and the inflammatory propaganda it uses in order to undermine other countries – all of these certainly contradict the spirit of the teachings of Jesus. […] Pope's functionaries […]should say to the Americans: Through the crimes you commit you disgrace Jesus, because you use the names of Jesus and the church to win over many votes in the American public.”

Akbar Hashemi Rafsanjani (1934–2017) Iranian politician, Shi'a cleric and Writer

Former Iranian President Hashemi Rafsanjani: The Teachings of Jesus Do Not Exist in Today's Christianity. Popes Ignore America's Crimes http://www.memritv.org/clip_transcript/en/640.htm April 2005 2005

War, People, World, Way

“But now if any one hath a mind to come over to their sect, he is not immediately admitted, but he is prescribed the same method of living which they use for a year, while he continues excluded'; and they give him also a small hatchet, and the fore-mentioned girdle, and the white garment. And when he hath given evidence, during that time, that he can observe their continence, he approaches nearer to their way of living, and is made a partaker of the waters of purification; yet is he not even now admitted to live with them; for after this demonstration of his fortitude, his temper is tried two more years; and if he appear to be worthy, they then admit him into their society. And before he is allowed to touch their common food, he is obliged to take tremendous oaths, that, in the first place, he will exercise piety towards God, and then that he will observe justice towards men, and that he will do no harm to any one, either of his own accord, or by the command of others; that he will always hate the wicked, and be assistant to the righteous; that he will ever show fidelity to all men, and especially to those in authority, because no one obtains the government without God's assistance; and that if he be in authority, he will at no time whatever abuse his authority, nor endeavor to outshine his subjects either in his garments, or any other finery; that he will be perpetually a lover of truth, and propose to himself to reprove those that tell lies; that he will keep his hands clear from theft, and his soul from unlawful gains; and that he will neither conceal anything from those of his own sect, nor discover any of their doctrines to others, no, not though anyone should compel him so to do at the hazard of his life. Moreover, he swears to communicate their doctrines to no one any otherwise than as he received them himself; that he will abstain from robbery, and will equally preserve the books belonging to their sect, and the names of the angels [or messengers]. These are the oaths by which they secure their proselytes to themselves.”

Josephus on the Essenes

Jewish War

Life, Men, God, Hate

“In the theory of electric fields it is assumed that points have meaning. …Physicists using general relativity… cannot speak of a point, except by naming some features of the field lines that will uniquely distinguish that point. …the network of relationships evolve with time… constantly changing.”

Lee Smolin book Three Roads to Quantum Gravity

Three Roads to Quantum Gravity (2000)

Change, Time

“I don't have a social life right now. I try to -- it's something that I miss -- but David Foster told me: 'The golden microphone is in front of your mouth. You have to sing into it or it will get passed onto someone else.' It's very lonely, what I'm doing. Even though you have a lot of people around you, they're not experiencing it first-hand. It's hard to name more than five close friends. As much as people want to understand, it's hard when you don't see someone for five months at a time, and they're like, 'C'mon, make time.' But I don't have time. My days are gone. There are a lot of firsts for me. And I'm not going to toss it off. It would be silly to say, 'No, I'd rather go see a movie.”

Josh Groban (1981) American musician and actor

I know there will be time for that later.
UK Sunday Times, 5/9/04

Life, People, Understanding, Singing

“God forbid, if the British rule disappears from India. Hindus will lord over it, and we will be in constant danger of our life, property and honour. The only way for the Muslims to escape this danger is to help in the continuance of the British rule. If the Muslims are heartily with the British, then that rule is bound to endure. Let the Muslims consider themselves as a British army ready to shed their blood and sacrifice their lives for the British Crown… Wherever you are, whether in the football field or in the tennis lawn, you have to consider yourselves as soldiers of a British regiment. You have to defend the British Empire, and to give the enemy [Hindus] a fight in doing so. If you bear it in mind and act accordingly, you will have done that and your name will be written in letters of gold in the British Indian history. The future generations will be grateful to you.”

Nawab Waqar-ul-Mulk Kamboh (1841–1917) Politician for India's independence

Viqar-ul-Mulk addressing a students’ gathering at Aligarh. Cited by R.C. Majumdar (ed.), History and Culture of the Indian People, Volume XI, Bombay, 1981, p.146. Quoted from Goel, Sita Ram (1995). Muslim separatism: Causes and consequences. ISBN 9788185990262

Life, God, Way, History

“A. S. O.. S. I NEED YOUR HELP. I AM INJURED, NEAR DEATH, AND TOO WEAK TO HIKE OUT OF HERE. I AM ALL ALONE, THIS IS NO JOKE [double underline]. IN THE NAME OF GOD, PLEASE REMAIN TO SAVE ME. I AM OUT COLLECTING BERRIES CLOSE BY AND SHALL RETURN THIS EVENING. THANK YOU, CHRIS McCANDLESS. AUGUST ?”

Christopher McCandless (1968–1992) American hiker and explorer

S. O. S. note http://www.christophermccandless.info/images/chris-mccandless_sos_lancastria.jpg

Death, God, Help

“Madri thought of the twin Aswins, who coming unto her with speed begat upon her two sons that were twins named Nakula and Sahadeva, unrivalled on earth for personal beauty.”

Kunti character from Indian epic Mahabharata

The Mahabharata/Book 1: Adi Parva/Section CXXIV

Beauty, Personality, Speed

“Our first introduction to Frank Withers came on December 2, 1963. In our earlier sessions, we had never been able to maintain any consistency between one sitting and another. When the Seth sessions began, one session began to instantly reinforce earlier ones. Seth specified that we have sessions twice a week, naming the evenings and the time. Sessions varied from two to three hours each. Sometimes they were longer. We have followed this schedule ever since, and sessions still continue.”

Jane Roberts (1929–1984) American Writer

Source: How To Develop Your ESP Power (1966), p. 11

Time

“I had smoked pot and drank every day for two years. I was taking Vicodin by the handful. Valium, Xanax, Dilaudid, Lorcet, Lortab, Perocet, you name it. It's so easy. It's L. A., you know? You just get it from people.”

Jack Osbourne (1985) Son of Ozzy and Sharon Osbourne

MTV.com Jack Talks About His Addiction and Recovery

People

“Whilst a Soul supports this mortal Frame,
I never shall forget Eliza's name.”

John Ogilby (1600–1676) Scottish academic

The Works of Publius Virgilius Maro (2nd ed. 1654), Virgil's Æneis

Soul, Support, Forgetting

“The first thing the Muslim Sultanate of Delhi started on was construction of impressive buildings. The first sultan Qutbuddin Aibak had to establish Muslim power in India and to raise buildings "as quickly as possible, so that no time might be lost in making an impression on their newly-conquered subjects". Architecture was considered as the visual symbol of Muslim political power. It denoted victory with authority. The first two buildings of the early period in Delhi are the Qutb Minar and the congregational mosque named purposefully as the Quwwat-ul-Islam (might of Islam) Masjid. This mosque was commenced by Aibak in 592/1195. It was built with materials and gold obtained by destroying 27 Hindu and Jain temples in Delhi and its neighborhood. A Persian inscription in the mosque testifies to this. The Qutb Minar, planned and commenced by Aibak sometime in or before 1199 and completed by Iltutmish, was also constructed with similar materials, "the sculptured figures on the stones being either defaced or concealed by turning them upside down". A century and a quarter later Ibn Battutah describes the congregational mosque and the Qutb Minar. "About the latter he says that its staircase is so wide that elephants can go up there." About the former his observations are interesting. "Near the eastern gate of the mosque their lie two very big idols of copper connected together by stones. Every one who comes in and goes out of the mosque treads over them. On the site of this mosque was a bud khana, that is an idol house. After the conquest of Delhi it was turned into a mosque."”

Qutb al-Din Aibak (1150–1210) Turkic peoples king of Northwest India

Quoted from Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan. Chapter 5 (quoting Gordon Sanderson, 'Archaeology at the Qutb', Archaeological Survey of India Report, 1912-13; Ibn Battutah)

Lie, Time, Victory, Housing

“After writing the account given of the Savior’s ministry to the remnant of the seed of Jacob, upon this continent, it was easy to be seen, as the prophet said it would be, that darkness covered the earth and gross darkness the minds of the people. On reflecting further it was as easy to be seen that amid the great strife and noise concerning religion, none had authority from God to administer the ordinances of the Gospel. For the question might be asked, have men authority to administer in the name of Christ, who deny revelations, when His testimony is no less than the spirit of prophecy, and His religion based, built, and sustained by immediate revelations, in all ages of the world when He has had a people on earth? If these facts were buried, and carefully concealed by men whose craft would have been in danger if once permitted to shine in the faces of men, they were no longer to us; and we only waited for the commandment to be given ‘Arise and be baptized.”

Oliver Cowdery (1806–1850) American Mormon leader

Men, God, People, Age

“I fight, with myself in the ring of doubt and fear
The rain ain't gone, but I can still see clear
As a child, given religion with no answer to why
Just told believe in Jesus cause for me he did die
Curiosity killed the catechism
Understanding and wisdom became the rhythm that I played to
And became a slave to master self
A rich man is one with knowledge, happiness and his health
My mind had dealt with the books of Zen, Tao the lessons
of the Koran and Bible,
to me they all vital
And got truth within 'em, gotta read them boys
You just can't skim 'em, different branches of belief
But one root that stem 'em, but people of the venom try to trim 'em
And use religion as an emblem
When it should be a natural way of life
Who am I or they to say to whom you pray ain't right?
That's who got you doin' right and got you this far
Whether you say "in Jesus name" or "Al hum du'Allah"
Long as you know it's a being that's supreme to you
You let that show towards others in the things you do
Cause when the trumpets blowin', 24 elders surround the throne
Only 144,000 gon get home”

Common (rapper) (1972) American rapper, actor and author from Illinois

"G.O.D. (Gaining One's Definition)" (Track 7)
Albums, One Day It'll All Make Sense (1997)

Life, Wisdom, Happiness, People

“In homage to Guillaume Apollinaire [famous French poet, art-critic, writer and defender of Cubism], who had just died and who, on several occasions, seemed to us to have followed a discipline of this kind, without however having sacrificed to it any mediocre literary means, Soupault and I baptized the new mode of pure expression which we had at our disposal and which we wished to pass on to our friends, by the name of SURREALISM. I believe that there is no point today in dwelling any further on this word and that the meaning we gave it initially has generally prevailed over its Apollinarian sense.”

André Breton (1896–1966) French writer

Breton's quote refers to the start of the term Surrealism, together with Philippe Soupault
Le Manifeste du Surréalisme, Andre Breton (Manifesto of Surrealism; 1924)

Art, Sense

“We can trace the woman as reward trope all the way back the beginning of the medium itself as […] upon successful completion of many arcade games players were rewarded with a related smooch of victory trope, so named for the kiss the hero received as a reward for rescuing a kidnapped princess. Sometimes the prize is blatant as with the standard hero reward in which the king will give his daughter to the hero. On other occasions it's taken a step further by employing the parallel of sex for victory or rescue sex trope.”

Anita Sarkeesian (1983) American blogger

Women as Reward (Aug 31, 2015)
Tropes vs. Women in Video Games (Feminist Frequency, 2013 - 2015)

Sex, Way, Game, Kiss

“Writing about the days of Sultan Muhammad bin Tughlaq (1325-51), Shihabuddin Al-Umari writes:
“The Sultan never ceases to show the greatest zeal in making war upon the infidels… Every day thousands of slaves are sold at a very low price, so great is the number of prisoners… (that) the value at Delhi of a young slave girl, for domestic service, does not exceed eight tankahs. Those who are deemed fit to fill the parts of domestic and concubine sell for about fifteen tankahs. In other cities prices are still lower…” Probably it was so because Ibn Battuta while in Bengal says that a pretty Kaniz (slave girl) could be had there for one gold dinar (or 10 silver tankahs). “I purchased at this price a very beautiful slave girl whose name was Ashura. A friend of mine also bought a young slave named Lulu for two gold coins.”32…Umari continues, “but still, in spite of low price of slaves, 20000 tankahs, and even more, are paid for young Indian girls. I inquired the reason… and was told that these young girls are remarkable for their beauty, and the grace of their manners.””

Muhammad bin Tughluq (1290–1351) Turkic Sultan of Delhi

Battuta, Mahdi Husain, 235; Quaunah Turks, 155 n. ; Masalik-ul-Absar, E.D., III, 580-81. (Shihabuddin al-Umri, Masalik-ul-Absar fi Mumalik-ul-Amar) quoted from Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 10

War, Beauty, Girl, Parting

“She never came back. The family
Sort of drifted off. Nobody wears shiny boots like that now.
But I know she is beautiful forever, and lives
In a beautiful house, far away.
She called my name once. I didn't even know she knew it.”

Robert Penn Warren (1905–1989) American poet, novelist, and literary critic

"True Love"

Family, Beauty, Housing

“There is an inescapable moral dimensions of human existence. It follows that investigation must take account of that proposition. Yet psychologists have been among the most determined opponents of this claim, predictably in the name of what they deem to be science. They hope, at least in their technical activities, to be above the fray.”

Solomon Asch (1907–1996) American psychologist

Solomon Asch, "Comments on D. T. Campell's Chapter", in The Legacy of Solomon Asch : Essays in Cognition and Social Psychology (1990) edited by Irvin Rock, p. 53.

Hope, Science

“The Terrible and Marvellous History of Manuel Pig-Tender That Afterwards Was Named Manuel the Redeemer.”

James Branch Cabell (1879–1958) American author

Title of a fictional work that he "quotes" from at the start of the book.
The Certain Hour (1916)

History

“The game is giant, but my marriage is even bigger. I love my wife, and you will hear me say to others, “We might have to get rid of Laura, maybe,” but there is no way I would ever write my wife's name down--I don't see it. I already told Laura, “If you have to, because I know I'm gonna be a lot bigger target than you,” if Laura has to write my name down, it's more than fine, it's more than fine.”

Rupert Boneham (1964) American mentor, television personality, and politician

Rupert Boneham & Laura Boneham: 'Survivor: Blood vs. Water' http://www.youtube.com/watch?v=-LE6THeb9dA, YouTube

Love, Marriage, Way, Game

“If I have succeeded in explaining in a satisfactory manner, how by laborious and patient investigation, and the successful application of other branches of natural philosophy, the wonders of geology have been revealed—if I have removed but from one intelligent mind, any prejudice against scientific inquiries, which may have been excited by those who have neither the relish nor the capacity for philosophical pursuits—if I have been so fortunate as to kindle in the hearts of others, that intense and enduring love and admiration of natural knowledge, which I feel in my own,—or have illuminated the mental vision with that intellectual light, which once kindled can never be extinguished, and which reveals to the soul the beauty, and wisdom, and harmony of the works of the Eternal, I shall indeed rejoice, for then my exertions will not have been in vain. And although my humble name may be soon forgotten, and all record of my labours be effaced, yet the influence of that knowledge, however feeble it may be, which has emanated from my researches, will remain for ever; and, by conducting to new and inexhaustible fields of inquiry, prove a never-failing source of the most pure and elevated gratification.”

Gideon Mantell (1790–1852) British scientist and obstetrician

Vol. 2
The Wonders of Geology (1839)

Love, Wisdom, Beauty, Feeling

“James Joyce, in his novel Finnegans Wake, in 1939, punned on the word “Hindoo” (as the British used to spell it), joking that it came from the names of two Irishmen, Hin-nessy and Doo-ley: “This is the hindoo Shimar Shin between the dooley boy and the hinnessy.”

Wendy Doniger (1940) American Indologist

Source: The Hindus: An Alternative History, p. 30.

Boy

“During Partition, my entire family was saved by a Muslim. His name was Yakub -- a friend of my father's who lived a mile-and-a-half away from our village.”

Sunil Dutt (1929–2005) Hindi film actor

We all are one, whichever religion we belong to

Family

“The chief innovator of symbolism in algebra was François Viète… an amateur in the sense that his professional life was devoted to the law… John Wallis… says that Viète, in denoting a class of numbers by a letter, followed the custom of lawyers who discussed legal cases by using arbitrary names [for the litigants]… and later the abbreviations… and still more briefly A, B, and C. Actually, letters had been used occasionally by the Greek Diophantus and by the Hindus. However, in these cases letters were confined to designating a fixed unknown number, powers of that number, and some operations. Viète recognized that a more extensive use of letters, and, in particular, the use of letters to denote classes of numbers, would permit the development of a new kind of mathematics; this he called logistica speciosa in distinction from logistica numerosa.”

Morris Kline (1908–1992) American mathematician

...the growth of symbolism was slow. Even simple ideas take hold slowly. Only in the last few centuries has the use of symbolism become widespread and effective.
Source: Mathematics and the Physical World (1959), p. 60

Life, Law, Mathematics, Idea

“O my brother Futurists! All of you, look at yourselves!.... In the name of that Human Pride we so adore, I proclaim that the hour is nigh when men with broad temples and steel chins will give birth magnificently, with a single trust of their bulging will, to giants with flawless gestures.”

Filippo Tommaso Marinetti (1876–1944) Italian poet and editor, founder of the Futurist movement

Quote of Marinetti, from the 'Preface' of his novel Mafraka, le Futuriste, Filippo Marinetti, 1909; as quoted in Futurism, ed. By Didier Ottinger; Centre Pompidou / 5 Continents Editions, Milan, 2008, p. 313, note 15
1900's

Men, Birth

“We two will lie i' the shadow of
That living mystic tree
Within whose secret growth the Dove
Is sometimes felt to be,
While every leaf that His plumes touch
Saith His Name audibly.”

Dante Gabriel Rossetti (1828–1882) English poet, illustrator, painter and translator

The Blessed Damozel http://www.cs.rice.edu/~ssiyer/minstrels/poems/715.html (1850)

Lie, Secret, Tree

“I have actually programmed a fair bit in Perl, like I have C++ code published with my name on it. Other things I have tried and have no intention to do again if I can at all avoid it include smoking, getting drunk enough to puke and waste the whole next day with hang-over, breaking a leg in a violent car crash, getting mugged in New York City, or travel with Aeroflot.”

Erik Naggum (1965–2009) Norwegian computer programmer

Re: How is perl braindamaged? (was Re: Is LISP dying?) http://groups.google.com/group/comp.lang.lisp/msg/37b0ddc2524a8214 (Usenet article). Usenet articles, Perl

Cars, Travel

“I’ve had several teachers who inspired me. Most notable was, perhaps, an English teacher I had during my junior year of high school. All my life I’d been praised and encouraged as an artist. This particular teacher did this, but she also encouraged me as a writer, going so far as to say once, “I wouldn’t be surprised if I saw your name on a book one day.””

Kevin Henkes (1960) American children's illustrator and writer

The power of these words was enormous. I’ll never forget them. Or her. Meet the Man Behind Our Favorite Mouse: An Interview with Kevin Henkes http://www.kindercare.com/content-hub/articles/2016/march/meet-the-man-behind-our-favorite-mouse-an-interview-with-kevin-henkes (March 21, 2016)

Life, Books, School, Teachers

“(He remarked) that anyone who truly wished to develop tolerance toward other human beings should start by casting aside any and all religious affiliation. When challenged by one of the other guests, he had asked innocently whether anyone could name a single person put to death or driven from his home by an atheist over theological matters.”

Jack McDevitt (1935) American novelist, Short story writer

Source: Academy Series - Priscilla "Hutch" Hutchins, Deepsix (2001), Chapter 4 (pp. 72-73)

Death, Home, Personality

“One should make movies innocently — the way Adam and Eve named the animals, their first day in the garden…Learn from your own interior vision of things, as if there had never been a D. W. Griffith, or a Eisenstein, or a [John] Ford, or a [Jean] Renoir, or anybody.”

Orson Welles (1915–1985) American actor, director, writer and producer

Quoted in The Orson Welles Story.

Way, Learning, Animals

“With every simple act of thinking, something permanent, substantial, enters our soul. This substantial somewhat appears to us as a unit but (in so far as it is the expression of something extended in space and time) it seems to contain an inner manifoldness; I therefore name it "mind-mass."”

Bernhard Riemann (1826–1866) German mathematician

All thinking is, accordingly, formation of new mind masses.
Gesammelte Mathematische Werke (1876)

Soul, Thinking, Appearance, Time

“Having engaged in vigorous and passionate debate while on their honeymoon trip from New York, they had arrived at the startling—and rather liberating—conclusion that the marriage itself was not at all necessary. Stanton no longer had a name to give, and taking Emily’s would have involved all the tedium of authority and nonsense they’d hoped to avoid. So, in the end, he had returned to her the simple gold band she had worn for so long, sliding it onto the ring finger of her new right hand. And she had given him a soft slow kiss. They were the only vows required.”

M. K. Hobson (1969) American writer

Epilogue (p. 373)
The Hidden Goddess (2011)

Marriage, Hope, Kiss, Passion

“My labor had not been easy nor light; our Masonry had spun a most intricate net of anti-religious activity; it dominated the currents of thought; it exercised its influence over publishing houses, over teaching, over the administration of justice and even over certain dominant sections of the armed forces. To give an idea of how far things had gone, this significant example is sufficient. When, in parliament, I delivered my first speech of November 16, 1922, after the Fascist revolution, I concluded by invoking the assistance of God in my difficult task. Well, this sentence of mine seemed to be out of place! In the Italian parliament, a field of action for Italian Masonry, the name of God had been banned for a long time. Not even the Popular party — the so-called Catholic party — had ever thought of speaking of God. In Italy, a political man did not even turn his thoughts to the Divinity. And, even if he had ever thought of doing so, political opportunism and cowardice would have deterred him, particularly in a legislative assembly. It remained for me to make this bold innovation! And in an intense period of revolution! What is the truth! It is that a faith openly professed is a sign of strength. I have seen the religious spirit bloom again; churches once more are crowded, the ministers of God are themselves invested with new respect. Fascism has done and is doing its duty.”

Benito Mussolini book My Autobiography

1920s
Source: My Autobiography (1928)

God, Truth, Faith, Justice

“For more than a century, ideological extremists at either end of the political spectrum have seized upon well-publicized incidents such as my encounter with Castro to attack the Rockefeller family for the inordinate influence they claim we wield over American political and economic institutions. Some even believe we are part of a secret cabal working against the best interests of the United States, characterizing my family and me as 'internationalists' and of conspiring with others around the world to build a more integrated global political and economic structure — one world, if you will. If that is the charge, I stand guilty, and I am proud of it.
The anti-Rockefeller focus of these otherwise incompatible political positions owes much to Populism. "Populists" believe in conspiracies and one of the most enduring is that a secret group of international bankers and capitalists, and their minions, control the world's economy. Because of my name and prominence as head of the Chase for many years, I have earned the distinction of "conspirator in chief" from some of these people.
Populists and isolationists ignore the tangible benefits that have resulted in our active international role during the past half-century. Not only was the very real threat posed by Soviet Communism overcome, but there have been fundamental improvements in societies around the world, particularly in the United States, as a result of global trade, improved communications, and the heightened interaction of people from different cultures. Populists rarely mention these positive consequences, nor can they cogently explain how they would have sustained American economic growth and expansion of our political power without them.”

David Rockefeller (1915–2017) American banker and philanthropist

Source: Memoirs (2003), Ch. 27 : Proud Internationalist, p. 406

People, Secret, World, Family

“He was not a friend to Paine's doctrines, but he was not to be deterred by a name from acknowledging that he considered the rights of man as the foundation of every government, and those who stood out against those rights as conspirators against the people. The dearest right of Englishmen was to the possession of their constitution, while it was maintained on its true principles; but if it was abused, the effect must infallibly be to inflame men's minds, and ministers alone would be responsible for the consequences which might ensue. If the people complained of grievances, let those grievances be removed, and their discontents would cease. If the people were put in possession of their rights, there would be no longer any fear of internal or foreign danger…The retreat of the duke of Brunswick, which he, along with his right hon. friend, and every friend of freedom, considered as matter of joy and exultation, had indeed thrown them into confusion.”

Charles Grey, 2nd Earl Grey (1764–1845) Prime Minister of the United Kingdom of Great Britain and Ireland

Speech in the House of Commons (12 December 1792), quoted in The Parliamentary History of England, from the Earliest Period to the Year 1803. Vol. XXX (London: 1817), pp. 41-42.
1790s

Men, Pain, People, Fear

“The doctrine which thus comes to light, that in art man not only shares literally in the creative office of God, but enriches Nature with new members that express its divine Ground in a still higher form, will seem to many overbold — extravagant and irreverent. But its advocates are neither few nor inconsiderable; it is supported by the greatest names.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Art-Principle as Represented in Poetry, p.188-9

God, Art, Support, Nature

“If hard work is not another name for talent, it is the best possible substitute for it.”

James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)

"College Education," an address before the Literary the Eclectic Institute (June 1867), in President Garfield and Education : Hiram College Memorial (1881) by B. A. Hinsdale, p. 312 http://books.google.com/books?id=rA4XAAAAYAAJ 1860s

“Stella, I never knew you but here I am, in your room, a week after your death. … I thought of you, Stella, and wondered if you watched your moments, or if they all snuck by. I whispered your name into the day, carried on for you in reverence, and I felt you rest and continue the smile.”

Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)

"Stella's Earrings"
Degrees: Thought Capsules and Micro Tales (1989)

Death, Smile

“He is Karna, whom the world has abandoned. Karna Alone. Condemned goods. A prince raised in poverty. Born to die unfairly, unarmed and alone at the hands of his brother. Majestic in his complete despair. Praying on the banks of the Ganga. Stoned out of his skull.
Then Kunti appeared. She too was a man, but a man grown soft and womanly, a man with breasts, from doing female parts for years. Her movements were fluid. Full of women. Kunti, too, was stoned. High on the same shared joints. She had come to tell Karna a story.
Karna inclined his beautiful head and listened.
Red-eyed, Kunti danced for him. She told him of a young woman who had been granted a boon. A secret mantra that she could use to choose a lover from among the gods. Of how, with the imprudence of youth, the woman decided to test it to see if it really worked. How she stood alone in an empty field, turned her face to the heavens and recited the mantra. The words had scarcely left her foolish lips, Kunti said, when Surya, the God of Day, appeared before her. The young woman, bewitched by the beauty of the shimmering young god, gave herself to him. Nine months later she bore him a son. The baby was born sheathed in light, with gold earrings in his ears and a gold breastplate on his chest, engraved with the emblem of the sun.
The young mother loved her first-born son deeply, Kunti said, but she was unmarried and couldn't keep him. She put him in a reed basket and cast him away in a river. The child was found downriver by Adhirata, a charioteer. And named Karna.
Karna looked up to Kunti. Who was she? Who was my mother? Tell me where she is. Take me to her.
Kunti bowed her head. She's here, she said. Standing before you.
Karna's elation and anger at the revelation. His dance of confusion and despair. Where were you, he asked her, when I needed you the most? Did you ever hold me in your arms? Did you feed me? Did you ever look for me? Did you wonder where I might be?
In reply Kunti took the regal face in her hands, green the face, red the eyes, and kissed him on his brow. Karna shuddered in delight. A warrior reduced to infancy. The ecstasy of that kiss. He dispatched it to the ends of his body. To his toes. His fingertips. His lovely mother's kiss. Did you know how much I missed you? Rahel could see it coursing through his veins, as clearly as an egg travelling down an ostrich's neck.
A travelling kiss whose journey was cut short by dismay when Karna realised that his mother had revealed herself to him only to secure the safety of her five other, more beloved sons - the Pandavas - poised on the brink of their epic battle with their one hundred cousins. It is them that Kunti sought to protect by announcing to Karna that she was his mother. She had a promise to extract.
She invoked the Love Laws.”

Arundhati Roy book The God of Small Things

pages 232-233.
The God of Small Things (1997)

Love, Women, God, Secret

“I am often asked what it was like to be a woman clerking for Justice Scalia. “Much like being a man clerking for him” is my easy answer. Justice Scalia believed in one simple principle: That law came to the court as an is not an ought. Statutes, cases and the Constitution were to be read for what they said, not for what the judges wished they would say. Each of his opinions needed to conform to that principle and to be written clearly, forcefully and accurately. If you could help him with that, you were useful to him. If not, then not. When we were working, we sometimes joked that he could not even remember our names.”

Joan Larsen (1968) United States Circuit Judge for the Sixth Circuit

What I Learned From Justice Scalia https://www.nytimes.com/2016/02/16/opinion/what-i-learned-from-justice-scalia.html?_r=0 (February 16, 2016)

Justice, Law, Reading, Help

“When I was teenager, I wanted to be medical doctor. I would write "Dr" into my name - "Dr Sukanto". After I got married, my wife found out and asked me, "Why did you put a 'Dr' before your name?" I said this was my dream but I couldn't continue my education because the school closed and I was not qualified to go to any school.”

Sukanto Tanoto (1949) Indonesian businessman

Keynote speech, Wharton Global Modular Course, May 25, 2015. http://www.inside-rge.com/Sukanto-Tanoto-Entrepreneur-Journey-1 2015

Education, School, Dreams

“Hilariously florid — sometimes referred to as "Lust in the Dust." This Wagnerian western features Gregory Peck and Jennifer Jones as lovers so passionate they kill each other. She's Pearl Chavez, a half-breed wench, and so, by Hollywood convention, uncontrollably sexy, and Peck actually manages to bestir himself enough to play a hunk of egotistical hot stuff — maybe the name Lewt McCanles got to him, or maybe the producer, David O. Selznick, used electric prods. Peck clangs his spurs and leers, while Jones heaves her chest; when they kiss, lightning blazes.”

Pauline Kael (1919–2001) American film critic

"Duel in the Sun," p. 206.
5001 Nights at the Movies (1982)

Lovers, Kiss, Passion

“ANARCHISM (from the Gr. ἅν, and άρχη, contrary to authority), the name given to a principle or theory of life and conduct under which society is conceived without government — harmony in such a society being obtained, not by submission to law, or by obedience to any authority, but by free agreements concluded between the various groups, territorial and professional, freely constituted for the sake of production and consumption, as also for the satisfaction of the infinite variety of needs and aspirations of a civilized being. In a society developed on these lines, the voluntary associations which already now begin to cover all the fields of human activity would take a still greater extension so as to substitute themselves for the state in all its functions. They would represent an interwoven network, composed of an infinite variety of groups and federations of all sizes and degrees, local, regional, national and international temporary or more or less permanent — for all possible purposes: production, consumption and exchange, communications, sanitary arrangements, education, mutual protection, defence of the territory, and so on; and, on the other side, for the satisfaction of an ever-increasing number of scientific, artistic, literary and sociable needs. Moreover, such a society would represent nothing immutable. On the contrary — as is seen in organic life at large — harmony would (it is contended) result from an ever-changing adjustment and readjustment of equilibrium between the multitudes of forces and influences, and this adjustment would be the easier to obtain as none of the forces would enjoy a special protection from the state.”

Peter Kropotkin (1842–1921) Russian zoologist, evolutionary theorist, philosopher, scientist, revolutionary, economist, activist, geogr…

Kropotkin's entry on "Anarchism" in the Encyclopædia Britannica (1910) http://dwardmac.pitzer.edu/Anarchist_Archives/kropotkin/britanniaanarchy.html

Life, Education, Law, Communication

“Let me introduce myself. My name is, uh, Kangaroo… Kangaroo — Captain Kangaroo … I'm the keeper here of the Treasure House.”

Bob Keeshan (1927–2004) United States Marine

Premiere episode of Captain Kangaroo (3 October 1955)

Housing

“Psychiatrists look for twisted molecules and defective genes as the causes of schizophrenia, because schizophrenia is the name of a disease. If Christianity or Communism were called diseases, would they then look for the chemical and genetic “causes” of these “conditions?””

Thomas Szasz (1920–2012) Hungarian psychiatrist

Source: The Second Sin (1973), p. 102.

Disease, Communication

“I understand Justice Scalia's jurisprudence to begin with a proposition that we should all agree to — namely, that judges should try to interpret the law correctly, and without personal or political bias.”

Sonia Sotomayor (1954) U.S. Supreme Court Justice

Speech in 2000, reported in "Sotomayor's jackpot win, court rulings revealed" at MSNBC (5 June 2009).

Justice, Law, Understanding, Personality

“This is a human form in which every Divine entity, every Divine principle, that is to say, all the names and forms ascribed by man to God, are manifest… You are very fortunate that you have the chance to experiences the bliss of the vision of the form, which is the form of all gods, now, in this life itself.”

Sathya Sai Baba (1926–2011) Indian guru

Statement (1968) as quoted in Sathya Sai Speaks Volume VIII, p. 99f

Life, God, Chance

“The sword was odd. The Arab Movement was one: Feisal another (his name means a flashing sword): then there is the excluded notion, Garden of Eden touch: and the division meaning, like the sword in the bed of mixed sleeping, from the Morte d'Arthur. I don't know which was in your mind, but they all came to me — and the sword also means clean-ness, and death.”

T. E. Lawrence (1888–1935) British archaeologist, military officer, and diplomat

Letter to Eric Kennington (27 October 1922); "The sword also means clean-ness and death" also appears on the cover of the first edition of Robert Mikey Thicklehorn's Words of Wisdom. (1922)

Death, Sleep

“My name is Kvothe, pronounced nearly the same as “Quothe.” Names are important as they tell you a great deal about a person. I’ve had more names than anyone has a right to.
The Adem call me Maedre. Which, depending on how it’s spoken, can mean “The Flame,” “The Thunder,” or “The Broken Tree.””

Patrick Rothfuss book The Name of the Wind

Source: The Name of the Wind (2007), Chapter 7, “Of Beginnings and the Names of Things” (p. 57)

Tree, Dependency, Personality

“I and motherland are one. My name is Million, because for millions do I love and suffer agonies.”

Adam Mickiewicz book Dziady

Ja i ojczyzna to jedno. Nazywam sie Milion, bo za miliony kocham i cierpię katuszę. Part three, scene one. Dziady (Forefathers' Eve) http://www.ap.krakow.pl/nkja/literature/polpoet/mic_fore.htm

Love, Suffering

“A good name is like a precious ointment; it filleth all around about, and will not easily away; for the odors of ointments are more durable than those of flowers.”

Francis Bacon book Essays

Of Praise
Essays (1625)

Flowers

“We did not even know his name.”

Mengistu Haile Mariam (1937) Former dictator of Ethiopia

As quoted in "Mengistu blames Meles for helping Eritrea at UN to split Ethiopia: Mengistu Haile-Mariam speaks", in Jimma Times (30 July 2010) http://www.jimmatimes.com/article/Latest_News/Latest_News/Mengistu_blames_Meles_for_helping_Eritrea_at_UN_to_split_Ethiopia/33629

“For even though there be things diabolic in papal baptism yet they cannot nullify the Lord's words, 'I baptise thee in the name of the Father and the Son and of the Holy Ghost'; so that it should not be true baptism; unless we are prepared to say, that the devil or the Roman Pontiff is stronger than the Lord.”

Huldrych Zwingli (1484–1531) leader of the Protestant Reformation in Switzerland, and founder of the Swiss Reformed Churches

Letter, May 22nd, ibid, p.279

“With savages, the weak in body or mind are soon eliminated; and those that survive commonly exhibit a vigorous state of health. We civilised men, on the other hand, do our utmost to check the process of elimination; we build asylums for the imbecile, the maimed, and the sick; we institute poor-laws; and our medical men exert their utmost skill to save the life of every one to the last moment. There is reason to believe that vaccination has preserved thousands, who from a weak constitution would formerly have succumbed to small-pox. Thus the weak members of civilised societies propagate their kind. No one who has attended to the breeding of domestic animals will doubt that this must be highly injurious to the race of man. It is surprising how soon a want of care, or care wrongly directed, leads to the degeneration of a domestic race; but excepting in the case of man himself, hardly any one is so ignorant as to allow his worst animals to breed.

The aid which we feel impelled to give to the helpless is mainly an incidental result of the instinct of sympathy, which was originally acquired as part of the social instincts, but subsequently rendered, in the manner previously indicated, more tender and more widely diffused. Nor could we check our sympathy, even at the urging of hard reason, without deterioration in the noblest part of our nature. The surgeon may harden himself whilst performing an operation, for he knows that he is acting for the good of his patient; but if we were intentionally to neglect the weak and helpless, it could only be for a contingent benefit, with an overwhelming present evil. We must therefore bear the undoubtedly bad effects of the weak surviving and propagating their kind; but there appears to be at least one check in steady action, namely that the weaker and inferior members of society do not marry so freely as the sound; and this check might be indefinitely increased by the weak in body or mind refraining from marriage, though this is more to be hoped for than expected.”

Charles Darwin book The Descent of Man, and Selection in Relation to Sex

volume I, chapter V: "On the Development of the Intellectual and Moral Faculties during Primeval and Civilised Times" (second edition, 1874) pages 133-134 http://darwin-online.org.uk/content/frameset?pageseq=156&itemID=F944&viewtype=image The last sentence of the first paragraph is often quoted in isolation to make Darwin seem heartless. The Descent of Man (1871)

Life, Men, Marriage, Health

“Windelband, the historian of philosophy, in his essay on the meaning of philosophy (Was ist Philosophie? in the first volume of his Präludien) tells us that "the history of the word 'philosophy' is the history of the cultural significance of science." He continues: "When scientific thought attains an independent existence as a desire for knowledge, it takes the name of philosophy; when subsequently knowledge as a whole divides into its various branches, philosophy is the general knowledge of the world that embraces all other knowledge. As soon as scientific thought stoops again to becoming a means to ethics or religious contemplation, philosophy is transformed into an art of life or into a formulation of religious beliefs. And when afterwards the scientific life regains its liberty, philosophy acquires once again its character as an independent knowledge of the world, and in so far as it abandons the attempt to solve this problem, it is changed into a theory of knowledge itself." Here you have a brief recapitulation of the history of philosophy from Thales to Kant, including the medieval scholasticism upon which it endeavored to establish religious beliefs. But has philosophy no other office to perform, and may not its office be to reflect upon the tragic sense of life itself, such as we have been studying it, to formulate this conflict between reason and faith, between science and religion, and deliberately to perpetuate this conflict?”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), Conclusion : Don Quixote in the Contemporary European Tragi-Comedy

Life, World, Faith, Religion

“Indeed, if we set our hearts to answer but one very famous question, I am certain that all these questions and doubts will vanish from the horizon, and you will look unto their place to find them gone. This indignant question is a question that the whole world asks, namely, “What is the meaning of my life?” In other words, these numbered years of our life that cost us so heavily and the numerous pains and torments that we suffer for them, to complete them to the fullest, who is it that enjoys them?”

Yehuda Ashlag (1886–1954) Orthodox Jewish Rabbi and Kabbalist

Assorted Themes, On the Meaning of Life

Life, Pain, World, Question

“Large-eyed and well endowed, as her name Pritha connotes, she is strikingly lovely, and Kuntibhoja exhorts her not to neglect any service out of pride in her beauty. Kunti’s relationship with Durvasa does not appear to have been easy. In the account she gives much later to Vyasa, she tells him that despite Durvasa’s conduct having been such as to provide abundant cause for anger, she had not given way to it. She further states that she was constrained at the sage’s insistence to accept his boon, whereby any god would be compelled to answer her summons, and that she obeyed out of fear of his curse. The interaction that she describes after this between her and the sun god, Surya, is exactly similar – the same insistence and the same fear.”

Kunti character from Indian epic Mahabharata

Five Holy Virgins, Five Sacred MythsOf Kunti and Satyawati Sexually Assertive Women of the Mahabharata

Love, God, Fear, Beauty

“I didn’t notice many Jewish names coming back from Vietnam on any of those lists; I don’t know how the hell they avoid it. If you look at the Canadian-Swedish contingent, they were very disproportionately Jewish. The deserters”

Richard Nixon (1913–1994) 37th President of the United States of America

Conversation with Mr. Colson, on tapes recorded February-March 1973 http://graphics8.nytimes.com/packages/flash/national/20101211_NIXON_AUDIO/3_VIETNAM.mp3; as quoted in "In Tapes, Nixon Rails About Jews and Blacks" http://www.nytimes.com/2010/12/11/us/politics/11nixon.html, by Adam Nagourney,New York Times (10 December 2010) 1970s

Hell

“Here is how [life] happens. We find something we want to do, if we are lucky, or something we need to do, if we are like most people. We use it as a way to obtain food, shelter, clothing, mates, comfort, a first folio of Shakespeare, model airplanes, American Girl dolls, a handful of rice, sex, solitude, a trip to Venice, Nikes, drinking water, plastic surgery, child care, dogs, medicine, education, cars, spiritual solace -- whatever we think we need. To do this, we enact the role we call "me," trying to brand ourselves as a person who can and should obtain these things.In the process, we place the people in our lives into compartments and define how they should behave to our advantage. Because we cannot force them to follow our desires, we deal with projections of them created in our minds. But they will be contrary and have wills of their own. Eventually new projections of us are dealing with new projections of them. Sometimes versions of ourselves disagree. We succumb to temptation — but, oh, father, what else was I gonna do? I feel like hell. I repent. I'll do it again… This has not been a conventional review. There is no need to name the characters, name the actors, assign adjectives to their acting. Look at who is in this cast. You know what I think of them. This film must not have seemed strange to them. It's what they do all day, especially waiting around for the director to make up his mind.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Review http://www.rogerebert.com/reviews/synecdoche-new-york-2008 of Synecdoche, New York (5 November 2008) Reviews, Four star reviews

Life, People, Education, Food

“BULLSHIT. Have you _looked_ at the patches you are talking about? You should have - several of them bear your name. […] As it is, the patches are COMPLETE AND UTTER GARBAGE. […] WHAT THE F*CK IS GOING ON?”

Linus Torvalds (1969) Finnish-American software engineer and hacker

Torvalds, Linus, 2018-01-21, <nowiki>Linus Torvalds on the LKML</nowiki>, 2018-01-22 http://lkml.iu.edu/hypermail/linux/kernel/1801.2/04628.html, 2010s, 2018

“If there be anything in a remark often to be met with, namely that there is, in the genius of the people of this country, a peculiar aptitude for mechanic improvements, it would operate as a forcible reason for giving opportunities to the exercise of that species of talent, by the propagation of manufactures.”

Alexander Hamilton Report on Manufactures

Report on Manufactures (1791)

People, Exercises, Country

“What persuades men and women to mistake each other from time to time for gods or vermin is ideology. One can understand well enough how human beings may struggle and murder for good material reasons—reasons connected, for instance, with their physical survival. It is much harder to grasp how they may come to do so in the name of something as apparently abstract as ideas. Yet ideas are what men and women live by, and will occasionally die for.”

Terry Eagleton (1943) British writer, academic and educator

1990s, Ideology (1991)

Women, Men, God, Idea

“To quote the words of Timaeus, in Plato, "What is that which always is, and has no birth, and what is that which is always becoming but never is? The one is apprehended by the mental processes, with reasoning, and is ever the same; the other can be guessed at by opinion in company with unreasoning sense, a thing which becomes and passes away, but never really is."
Therefore, if we crave for the goal which is worthy and fitting for man, namely happiness of life—and this is accomplished by philosophy alone and nothing else, and philosophy means… for us desire for wisdom, and wisdom the science of the truth of things… it is reasonable and most necessary to distinguish and systematize the accidental qualities of things.”

Nicomachus (60–120) Ancient Greek mathematician

Nicomachus of Gerasa: Introduction to Arithmetic (1926)

Life, Wisdom, Happiness, Truth

“If one meditates on me, repeats my name, and sings about my deeds – He is transformed and his karma is destroyed. I stay by his side always.”

Sai Baba of Shirdi (1836–1918) Hindu and muslim saint

Saying stated to his disciples

Singing

“Standing still as a statue in the October shadows, he looked, grotesquely, more like a patriot than anything usually seen on a baseball field. A trick of light perhaps. Yet what famous athlete last died for a cause bigger than himself? Clemente could sometimes seem like a pest, a nagging narcissist, with only his burningly serious play to deny it. Yet when that plane crashed carrying relief supplies to Nicaragua we saw what he had meant all along. It was like the old Clemente crashing into the right field wall in a losing game: the act of a totally serious man.
By chance I met Clemente once, in the humble role of autograph-seeker. He was doing wind sprints down at the Pirate training camp in Bradenton, Florida. And although I claimed I was getting an autograph for my son (true, for a change), he looked at me with a hidalgo’s contempt – at a grown man simpering over a blunt pencil; he turned his back abruptly and did another wind sprint, then slashed his name onto my scorecard and sauntered away. To hell with you, Clemente, I thought. But on the way out, I saw him funning with three old ladies from Allentown, Pennsylvania, and I have never seen sweeter courtesy.”

Wilfrid Sheed (1930–2011) English-American novelist and essayist

From the foreword to Clemente! (1973) by Kal Wagenheim

Way, Game, Hell, Light

“What did he want? A tournament? Who does he think we are? The knights of the round bloody table? I don't know what happens to some folk. They put a sir in front of their names and their brains get addled. Fighting fair! Whoever heard of anything so daft? Fight fair and you lose.”

Bernard Cornwell The Grail Quest

Will Skeat, p. 94
The Grail Quest, The Archer's Tale/Harlequin (2000)

Thinking, Fight

“In esoteric circles, there is much learned talk about the Law of Karma which is, after all, only the Eastern name for the great Law of Cause and Effect; the emphasis is ever upon evil karma and how to avoid it. Yet I would guarantee that… there is far more general good karma than evil; I say this in spite of the world war, the unutterable horror by which we have been and are still surrounded… The evil and the misery will pass but happiness will remain; above everything else will come the realisation that… ours is now the opportunity to build a new and better world.”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

Source: The Unfinished Autobiography (1951), Chapter I, Part 1

War, Happiness, World, Law

“I believe that most of us are too quick to name things when we are with small children. By simply naming a thing and letting it go at that when a child asks, "What is that?" we communicate that the name or label is the most important thing, that naming is sufficient. We deprive our children of their sense of wonder and discovery by labeling and categorizing things in the physical world. Instead of merely naming a tree, for example, try also guiding your child through an exploration of the tree both physically and mentally. This exploration may include touching, smelling, seeing from various angles, comparing one tree with another, imagining the inside of the tree and the parts underground, listening to the leaves, viewing the tree at different times of the day or during different seasons, planting its seeds, observing how other creatures — birds, moths, bugs — use the tree, and so on. After discovering that every object is fascinating and complex, a child will begin to understand that the label is only a small part of the whole. Thus taught, a child's sense of wonder will survive, even under our modern avalanche of words.”

Betty Edwards (1926) American artist

Source: The New Drawing on the Right Side of the Brain (1979), p.239

Children, World, Imagination, Communication

“I've extended my hospitality to one of my friends, a former student of Gleyre's, who lacks a studio at the moment. Renoir, that's his name, is a real worker, he takes advantage of my models and helps me pay for them.”

Frédéric Bazille (1841–1870) French painter

In a letter to his parents, c. 1868; as quoted in Frédéric Bazille, Prophet of Impressionism (exhibition catalogue), Brooklyn Museum of Art, Brooklyn & Dixon Gallery, Memphis, 1992-93, p. 38
Renoir would move in with Bazille around 1868, and Bazille's letter is only one example of his charitable nature
1866 - 1870

Help

“But we are not here to applaud manly courage, save as it has been displayed in a noble cause. We must never forget that victory to the rebellion meant death to the republic. We must never forget that the loyal soldiers who rest beneath this sod flung themselves between the nation and the nation's destroyers. If today we have a country not boiling in an agony of blood, like France, if now we have a united country, no longer cursed by the hell-black system of human bondage, if the American name is no longer a by-word and a hissing to a mocking earth, if the star-spangled banner floats only over free American citizens in every quarter of the land, and our country has before it a long and glorious career of justice, liberty, and civilization, we are indebted to the unselfish devotion of the noble army who rest in these honored graves all around us.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1870s, The Unknown Loyal Dead (1871)

Death, Justice, Star, Courage

“They who have been reading the capitalist newspapers realize what a capacity they have for lying. We have been reading them lately. They know all about the Socialist Party—the Socialist movement, except what is true. Only the other day they took an article that I had written—and most of you have read it—most of you members of the party, at least—and they made it appear that I had undergone a marvelous transformation. I had suddenly become changed—had in fact come to my senses; I had ceased to be a wicked Socialist, and had become a respectable Socialist, a patriotic Socialist—as if I had ever been anything else. What was the purpose of this deliberate misrepresentation? It is so self-evident that it suggests itself. The purpose was to sow the seeds of dissension in our ranks; to have it appear that we were divided among ourselves; that we were pitted against each other, to our mutual undoing. But Socialists were not born yesterday. They know how to read capitalist newspapers; and to believe exactly the opposite of what they read.
Why should a Socialist be discouraged on the eve of the greatest triumph in all the history of the Socialist movement? It is true that these are anxious, trying days for us all — testing days for the women and men who are upholding the banner of labor in the struggle of the working class of all the world against the exploiters of all the world; a time in which the weak and cowardly will falter and fail and desert. They lack the fiber to endure the revolutionary test; they fall away; they disappear as if they had never been. On the other hand, they who are animated by the unconquerable spirit of the social revolution; they who have the moral courage to stand erect and assert their convictions; stand by them; fight for them; go to jail or to hell for them, if need be — they are writing their names, in this crucial hour — they are writing their names in faceless letters in the history of mankind.”

Eugene V. Debs (1855–1926) American labor and political leader

The Canton, Ohio Speech, Anti-War Speech (1918)

Women, Men, World, History

“The main theme of this report is a particular facet of the general problem of pre-organization in self-organizing systems, namely, the theory and circuitry of information processing networks. One may consider these networks as a special type of parallel computation channels which extract from the set of all possible inputs a particular subset which is deﬁned by the internal structure of the network. The advantage of such operationally deterministic networks in connection with adaptive systems is the obvious reduction in channel capacity of the adaptors, if it is possible to predetermine classes of inputs which are supposed to be meaningful for those interacting with the automaton”

Heinz von Foerster (1911–2002) Austrian American scientist and cybernetician

Von Foerster (1963, p. ii) as cited in Peter M. Asaro (2007). "Heinz von Foerster and the Bio-Computing Movements of the 1960s," http://cybersophe.org/writing/Asaro%20HVF%26BCL.pdf 1960s

Problem

“It was at St. Mary’s that I met and learned to love the greatest man I’ve ever known. His name was Brother Matthias. He was the father I needed. He taught me to read and write — and he taught me the difference between right and wrong.”

Babe Ruth (1895–1948) American baseball player

Recalling Brother Matthias Boutlier, in The Babe Ruth Story; reproduced in "Photo of the Day: Babe Ruth Bows Out" http://www.whaleoil.co.nz/2016/05/photo-day-761-2/ by Lux, at Whale Oil Beef Hooked (May 3, 2016)

Love, Learning, Reading

“One day I rode in company with ‘Alã-ul-mulk and arrived at a plain called Tarna at a distance of seven miles from the city. There I saw innumerable stone images and animals, many of which had undergone a change, the original shape being obliterated. Some were reduced to a head, others to a foot and so on. Some of the stones were shaped like grain, wheat, peas, beans and lentils. And there were traces of a house which contained a chamber built of hewn stone, the whole of which looked like one solid mass. Upon it was a statue in the form of a man, the only difference being that its head was long, its mouth was towards a side of its face and its hands at its back like a captive’s. There were pools of water from which an extremely bad smell came. Some of the walls bore Hindî inscriptions. ‘Alã-ul-mulk told me that the historians assume that on this site there was a big city, most of the inhabitants of which were notorious. They were changed into stone. The petrified human form on the platform in the house mentioned above was that of their king. The house still goes by the name of ‘the king’s house’. It is presumed that the Hindî inscriptions, which some of the walls bear, give the history of the destruction of the inhabitants of this city. The destruction took place about a thousand years ago…”

Ibn Battuta (1304–1377) Moroccan explorer

Lahari Bandar (Sindh) . The Rehalã of Ibn Battûta translated into English by Mahdi Hussain, Baroda, 1967, p. 10.
Travels in Asia and Africa (Rehalã of Ibn Battûta)

History, Water, Change, Animals

“This book is cheerfully dedicated to those greatest and most heroic of all human endeavors, WAR and WARFARE; may they never cease to give us the pleasure, excitement and adrenal stimulation that we need, or provide us with the heroes, the presidents and the leaders, the monuments and museums which we erect to them in the name of PEACE.”

James Jones book The Thin Red Line

Dedication
The Thin Red Line (1962)

War, Pleasure, Books, Peace

“We had then and still have to fight a two-front battle. Ranged against us on the one hand are those who denounce us for our alleged ‘departure from the principles of nationalism and socialism’, since we are championing ‘sectarian’ causes like those of oppressed castes and religious minorities. On the other hand are those who, in the name of defending the oppressed caste masses, in fact, isolate them from the mainstream of the united struggle of the working people irrespective of caste, communities and so on.”

E. M. S. Namboodiripad (1909–1998) Indian politician

On special role of caste in Indian society in page=12.
History, Society, and Land Relations: Selected Essays

People, Communication, Departure, Fight

“The Avatar is always one and the same, because God is always One and the Same, the Eternal, Indivisible, Infinite One, who manifests Himself in the form of man as the Avatar, as the Messiah, as the Prophet, as the Ancient One — the Highest of the High. This Eternally One and the Same Avatar repeats His manifestation from time to time, in different cycles, adopting different human forms and different names, in different places, to reveal Truth in different garbs and different languages, in order to raise humanity from the pit of ignorance and help free it from the bondage of delusions.”

Meher Baba (1894–1969) Indian mystic

The Highest of the High (1953)

God, Truth, Time, Help

“All hail, Macpherson! hail to thee, Sire of Ossian! The Phantom was begotten by the suing embrace of all impudent Highlander upon a cloud of tradition—it travelled southward, where it was greeted with acclamation, and the thin Consistence took its course through Europe, upon the breath of popular applause. […] Having had the good fortune to be born and reared in a mountainous country, from my very childhood I have felt the falsehood that pervades the volumes imposed upon the world under the name of Ossian. From what I saw with my own eyes, I knew that the imagery was spurious. In Nature everything is distinct, yet nothing defined into absolute independent singleness. In Macpherson's work, it is exactly the reverse; every thing (that is not stolen) is in this manner defined, insulated, dislocated, deadened,—yet nothing distinct. It will always be so when words are substituted for things. […] Yet, much as those pretended treasures of antiquity have been admired, they have been wholly uninfluential upon the literature of the Country. No succeeding writer appears to have taught from them a ray of inspiration; no author, in the least distinguished, has ventured formally to imitate them—except the boy, Chatterton, on their first appearance. […] This incapacity to amalgamate with the literature of the Island, is, in my estimation, a decisive proof that the book is essentially unnatural; nor should I require any other to demonstrate it to be a forgery, audacious as worthless.”

James Macpherson (1736–1796) Scottish writer, poet, translator, and politician

William Wordsworth, "Essay Supplementary to the Preface" http://spenserians.cath.vt.edu/TextRecord.php?textsid=35963 in Poems by William Wordsworth, Vol. I (1815), pp. 363–365. Criticism

Books, World, Travel, Mountain

Quotes about naming page 42

Quotes about naming
page 42