Quotes about myth
page 3

“Anthropologists have promulgated the myth of the peaceful savage so effectively that when actual deaths by war are tabulated for prestate simple societies, one is astonished by how such a notion can continue to be taught to students.”

Lloyd deMause (1931) American thinker

Source: The Emotional Life of Nations (2002), Ch. 6, p. 219.

Death, War, Peace

“For me, the great myth is the Greek myth of Antaeus, who had to touch Earth to regain his strength. I know I must always keep in contact with the concrete, concrete reality, the small incident and the small, specific truth, which might have wide reverberations.”

Henri Cartier-Bresson (1908–2004) French photographer

Source: Henri Cartier-Bresson: Interviews and Conversations, 1951-1998, Conversation. Interview with Byron Dobell (1957), p. 32

Truth, Reality

“The myth of Prometheus means that all the sorrows of the world have their seat in the liver. But it needs a brave man to face so humble a truth.”

Francois Mauriac book Vipers' Tangle

Le mythe de Prométhée signifie que toute la tristesse du monde a son siège dans le foie. Mais qui oserait reconnaître une vérité si humble?
Le Nœud de vipères (1932), cited from Oeuvres romanesques, vol. 2 (Paris: Flammarion, 1965) p. 166; Gerard Hopkins (trans.) Knot of Vipers (London: Eyre & Spottiswoode, 1951) p. 151.

Truth, World

“The myth of the self-made man, has to be profoundly hypocritical: it is the self-serving demonstration that a lie is the truth.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

Man and Socialism in Cuba (1965)

Truth, Lie

“These thirty years, and more, that I've spent among exotic, barbaric, indomitable gods and goddesses, nourished on myths, obsessed by symbols, nursed and bewitched by so many images which have come down to me from those submerged worlds, today seem to me to be the stages of a long initiation. Each one of these divine figures, each of these myths or symbols, is connected to a danger that was confronted and overcome. How many times I was almost lost, gone astray in this labyrinth where I risked being killed… These were not only bits of knowledge acquired slowly and leisurely in books, but so many encounters, confrontations, and temptations. I realize perfectly well now all the dangers I skirted during this long quest, and, in the first place, the risk of forgetting that I had a goal… that I wanted to reach a "center."”

Mircea Eliade (1907–1986) Romanian historian of religion, fiction writer and philosopher

Journal entry (10 November 1959) published in No Souvenirs (1977) , 74-5. Journal II, 1957-1969 (1989).

God, Books, World, Knowledge

“A time will come when people will think I am a myth, or rather something the newspapers have made up.”

Paul Gauguin (1848–1903) French Post-Impressionist artist

Source: 1890s - 1910s, The Writings of a Savage (1996), p. 125: letter to Georges-Daniel de Monfreid (Tahiti, October 1897)

People, Thinking, Time

“Dada is a farce, a legend, a state of myth. A badly behaved myth whose subterranean survival and capricious manifestation upset everyone... The aesthetic of absolute negativity has been changed into methodical doubt, thanks to which it will finally be able to incarnate new signs... After the NO and the ZERO, there is a third position for the myth; the anti-art gesture of Marcel Duchamp has been charged with positive energy. The Dada spirit identifies itself with a method of appropriation of exterior reality of the modern world... The ready-made is no longer the height of negativity or of polemic, but the basis element of a new expressive repertoire. Such is the New Realism: a direct means for getting one's feet back on the ground but at 40 degree above Dada zero.”

Gerhard Richter (1932) German visual artist, born 1932

Source: after 2000, Doubt and belief in painting' (2003), p. 41, note 30

World, Art, Reality, Change

“Monotheism is just one of the myths by which we live, and Yahweh is just one of the deities who populate these stories.”

James K. Morrow (1947) (1947-) science fiction author

Preface
Short fiction, Bible Stories for Adults (1996)

“I am not trying to say that there was a single origin of the Christian savior Jesus Christ, and that origin is pure myth; rather, I am saying that there may indeed have been such a myth, and that if so, it eventually flowed together with other Jesus images, some one of which may actually have been based on a historical Jesus the Nazorean.”

Robert M. Price (1954) American theologian

[Price, Robert M., w:Robert M. Price, Deconstructing Jesus, https://books.google.com/books?id=VJh1H-hf5EwC&pg=PA85, 2000, Prometheus Books, Publishers, 978-1-61592-120-1, 85]

Christ

“Many myths and fairy tales tell of a prince, who has been turned into an animal or a monster by sorcery, being saved by a woman. This is a symbolic representation of the development of the animus toward consciousness. Often the heroine may ask no questions of her mysterious lover, or she is only allowed to meet him in darkness. She is to save him through her blind faith and love, but this never works. She always breaks her promise and is only able to find her beloved again after a long quest.”

Marie-Louise von Franz (1915–1998) Swiss psychologist and scholar

Archetypal Dimensions of the Psyche (1994), The Animus, a Woman's Inner Man

Love, Faith, Lovers, Question

“Scientists have long known that Darwinism is false. They have adhered to the myth out of self-interest and a zealous desire to put down God.”

Phillip E. Johnson (1940–2019) American Law clerk

Interview with Claire Cooper, Legal Affairs Writer, published in "Berkeley Law Professor Finds Darwin Wanting: Author Calls Evolution 'Imaginative Story' ", Sacramento Bee, 3 June 1991, p. B5
1990s

God, Falseness

“The search for the sense of humour is as fruitless and as enduring as the hunt for the unicorn; the really wise man knows that the unicorn, being no reality but a life-enhancing myth, must never be hunted, and may only be glimpsed by the well-disposed and the lucky; it cannot be captured, and it is encountered only by indirection.”

Robertson Davies book A Voice from the Attic

A Voice from the Attic (1960)

Life, Search, Reality, Sense

“The reason that economic textbooks now begin with imaginary villages is because it has been impossible to talk about real ones. Even some economists have been forced to admit that Smith's Land of Barter doesn't really exist.

The question is why the myth is perpetuated anyway.”

David Graeber (1961) American anthropologist and anarchist

Source: Debt: The First 5,000 Years (2011), Chapter Three, "Primordial Debts", p. 43

Question

“[T]he once-marginal myth that the [South Korean] republic came into existence in Shanghai in 1919 as a nationalist state has become orthodox with remarkable speed.”

Brian Reynolds Myers (1963) American professor of international studies

2010s, "Heaven is Helping Us": More from the Nationalist Left (August 2018)

Speed

“There is something ridiculous and miserly in the myth we inherit from abstract art: That painting is autonomous, pure and for itself, and therefore we habitually analyze its ingredients and define its limits. But painting is 'impure'. It is the adjustment of 'impurities', which forces painting’s continuity. We are image-makers and image-ridden. There are no 'wiggly or straight lines' or any other elements. You work until you vanish. The picture isn’t finished if they are seen.”

Phillip Guston (1913–1980) American artist

transcript of the panel, March 1960, held at the Philadelphia Museum School of Art, as quoted in Abstract Expressionism Creators and Critics, edited by Clifford Ross, Abrams Publishers New York 1990, p.61
1950 - 1960

Art, Painting

“The evolutionary epic is probably the best myth we will ever have.”

Edward O. Wilson book On Human Nature

On Human Nature (1978)

“Integration of races of totally disparate origins and culture is one of the great myths of our time. It has never worked throughout history. The United States lost its only real opportunity of solving its racial problem when it failed after the Civil War to partition the old Confederacy into a "South Africa" and a "Liberia."”

Enoch Powell (1912–1998) British politician

Remark to an American visitor shortly after Powell's return to London from his first visit to the United States in October 1967, as quoted in Andrew Roth, Enoch Powell: Tory Tribune (1970), p. 341
1960s

War, History, Problem, Time

“The backlash is not a conspiracy, with a council dispatching agents from some central control room, nor are the people who serve its ends often aware of their role; some even consider themselves feminists. For the most part, its workings are encoded and internalized, diffuse and chameleonic. Not all of the manifestations of the backlash are of equal weight or significance, either; some are mere ephemera, generated by a culture machine that is always scrounging for a “fresh” angle. Taken as a whole, however, these codes and cajolings, these whispers and threats and myths, move overwhelmingly in one direction: they try to push women back into their “acceptable” roles — whether as Daddy's girl or fluttery romantic, active nester or passive love object.”

Susan Faludi book Backlash: The Undeclared War Against American Women

Page 16.
Backlash (1992)

Love, Women, People, Girl

“The aversion of the first Christians to the images, inspired by the Pagan simulachres, made room, during the centuries which followed the period of the persecutions, to a feeling of an entirely different kind, and the images gradually gained their favour. Reappearing at the end of the fourth and during the course of the fifth centuries, simply as emblems, they soon became images, in the true acceptation of this word; and the respect which was entertained by the Christians for the persons and ideas represented by those images, was afterwards converted into a real worship. Representations of the sufferings which the Christians had endured for the sake of their religion, were at first exhibited to the people in order to stimulate by such a sight the faith of the masses, always lukewarm and indifferent. With regard to the images of divine persons of entirely immaterial beings, it must be remarked, that they did not originate from the most spiritualised and pure doctrines of the Christian society, but were rejected by the severe orthodoxy of the primitive church. These simulachres appear to have been spread at first by the Gnostics,—i. e., by those Christian sects which adopted the most of the beliefs of Persia and India. Thus it was a Christianity which was not purified by its contact with the school of Plato,—a Christianity which entirely rejected the Mosaic tradition, in order to attach itself to the most strange and attractive myths of Persia and India,—that gave birth to the images.”

John Calvin (1509–1564) French Protestant reformer

Source: A Treatise of Relics (1549), p. 13

People, School, Faith, Religion

“I wish I had an origin story for you. When I was four, I was bitten by a radioactive myth.”

Neil Gaiman (1960) English fantasy writer

On how his interest in mythology started, in an interview with Bookslut (October 2006)

“Marx sees Epicurus as a destroyer of the Greek myths and as a philosopher bringing to light the break-up of a tribal community. His system destroyed the visible heaven of the ancients as a keystone of political and religious life. Marx allies himself, so to speak, with Epicurean atheism, which he regards at this stage as a challenge by the intellectual é lite to the cohorts of common sense. ‘ As long as a single drop of blood pulses in her world-conquering and totally free heart, philosophy will continually shout at her opponents the cry of Epicurus: "Impiety does not consist in destroying the gods of the crowd but rather in ascribing to the gods the ideas of the crowd."’”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

Source: Main Currents Of Marxism (1978), Three Volume edition, Volume I, The Founders, pp. 102-3

Life, God, World, Communication

“…because of the myth of progress, it is much easier to sell a man an electric razor than a straight-edged one.”

Jacques Ellul book Propaganda: The Formation of Men's Attitudes

Vintage, p. 41
Propaganda: The Formation of Men's Attitudes (1965)

“Today, after six years, there are… still many respectable people associated with German ‘dynamism’ who have not yet realized that their imagined national and racial rebirth amounts to nothing more than the adoption of the revolutionary system of ‘direct action’ as the fundamental principle of the carrying of the ‘mass revolt’ to completion. Direct action is defined as ‘direct integration by means of corporativism, militarism and myth;’ this is to replace democracy and parliamentarism.”

Hermann Rauschning (1887–1982) German politician

Source: The Revolution of Nihilism: Warning to the West (1939), p. 27

People, Democracy, Imagination

“The left wing and the right wing in this country [South Korea] are equally invested in keeping alive the myth of a far-left North Korea. This is what exasperates me. I realize that I'm up against so many different constituencies, each of which has an interest in maintaining the myth of North Korea as a far left state.”

Brian Reynolds Myers (1963) American professor of international studies

2010s, Interview with Chad O'Carroll (2014)

Country

“Can’t keep hanging on
To all that’s dead and gone
If you built yourself a myth
You'd know just what to give
Materialize
Or let the ashes fly”

Victoria Legrand (1981) singer

Myth, Bloom (May 15, 2012).

Flying, Dead

“Myth does not want to be interpreted in cosmological terms but in anthropological terms—or, better, in existentialist terms.”

Rudolf Karl Bultmann (1884–1976) German theologian

Source: New Testament and Mythology and Other Basic Writings (1941), p. 9

“Theoretical knowledge is only a small and by no means the most important part of what passed for knowledge in a society… the primary knowledge about the institutional order is knowledge… is the sum total of ‘what everybody knows’ about a social world, an assemblage of maxims, morals, proverbial nuggets of wisdom, values and beliefs, myths, and so forth.”

Peter L. Berger book The Social Construction of Reality

Source: The Social Construction of Reality, 1966, p. 65

Wisdom, World, Knowledge, Parting

“All anyone’s got is theories, usually distorted by what they’ve been through or what they want. This book, for example, was written by someone from a suburban, broken home, raised in Thatcher’s Britain, where inclusive ideas and family values were dismantled. A culture in which fame and celebrity became deified and drug use among the young extremely prevalent. Where modern manifestations of tribal identity like trade unions or guilds became redundant, manufacturing industries disappeared, neoliberalism emerged, and the welfare state was all but abolished. You could probably predict the contents of this book by looking at my weekly shopping receipt from Tesco’s. Alright, Waitrose. I’m dying to paint myself as a lowborn, Wat Tyler, Essex messiah; fortunately, I’m not quite that mad. I know that that heroic myth is part of my programming. That I’m quite a funny, normal bloke, that there’s a bit of bad in the best of us and a bit of good in the worst of us, that any centralized power structure with an egocentric figure at its helm will become corrupt.”

Russell Brand book Revolution

Revolution (2014)

Books, Family, Home, Idea

“When believers argue over any of the many things which contradict their religion, they often challenge us to decide whom we are going to believe? The alleged “word” of God? Or that of Men? As if human inquiry had no chance against the authority they imagine their doctrine to be. But when they say, “men”, they’re talking about science. And when they refer to the “word of God”, they’re talking about myths written about God by men.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"2nd Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=ZFrkjEgUDZA&list=PL126AFB53A6F002CC&index=2, Youtube (November 24, 2007) Youtube, Foundational Falsehoods of Creationism

Men, God, Religion, Imagination

“If you built yourself a myth
You'd know just what to give
What comes after this
Momentary bliss
Consequence of what you do to me”

Victoria Legrand (1981) singer

Myth, Bloom (May 15, 2012).

“The clash of civilizations is nothing but a clash of different myths.”

Subhash Kak (1947) Indian computer scientist

The Loom of Time (2016)

“I started to work on this book in 1954, when, having been called to active duty in the Navy, I was relieved of the burdens of a full-time psychoanalytic practice… Within a year of its publication, the Commissioner of the New York State Department of Mental Hygiene demanded, in a letter citing specifically 'The Myth Of Mental Illness', that I be dismissed from my university position because I did not "believe" in mental illness.”

Thomas Szasz (1920–2012) Hungarian psychiatrist

Preface to the Second Edition.
The Myth of Mental Illness: Foundations of a Theory of Personal Conduct (1961)

Books, Universe, Time

“"The myths," says Horace in his Ars Poetica, "have been invented by wise men to strengthen the laws and teach moral truths." While Horace endeavored to make clear the very spirit and essence of the ancient myths, Euhemerus pretended, on the contrary, that "myths were the legendary history of kings and heroes, transformed into gods by the admiration of the nations." It is the latter method which was inferentially followed by Christians when they agreed upon the acceptation of euhemerized patriarchs, and mistook them for men who had really lived.”

Helena Petrovna Blavatsky book Isis Unveiled

Source: Isis Unveiled (1877), Volume II, Chapter IX

Men, God, Truth, Law

“In focusing in this section on Lowth and Berkeley, I am also deliberately trying to disinter a spirit within British tradition which runs counter to the myth of British identity to which it has nonetheless surrendered: that it is empiricist, philistine and basely pragmatic.”

John Milbank (1952) British philosopher

The World Made Strange (1997)

“They have invented a myth that Jews were massacred and place this above God, religions and the prophets. The West has given more significance to the myth of the genocide of candy man the Jews, even more significant than God, religion, and the prophets, (it) deals very severely with those who deny this myth but does not do anything to those who deny God, religion, and the prophet. If you have burned the Jews, why don't you give a piece of Europe, the United States, Canada or Alaska to Israel? Our question is, if you have committed this huge crime, why should the innocent nation of Palestine pay for this crime?”

Mahmoud Ahmadinejad (1956) 6th President of the Islamic Republic of Iran

Translation by CNN, Dec 2005
2005, The World without Zionism, 2005

God, Religion, Question

“In the last centuries of the empire, educational standards and literacy had fallen. In the dulled heads of the masses, distracted by cheap food and the barbaric spectacles of the coliseums, the values on which Rome had been founded and the ancient rationalism of the Greeks had been replaced by mysticism and superstition. It was—Honorius had explained to his pupil—as if a whole culture was losing its mind. People were forgetting how to think, and soon they would forget they had forgotten. And, to Honorius’s thinking, Christianity only exacerbated that problem.
“You know, Augustine warned us that belief in the old myths was fading—even a century and a half ago, as the dogma of the Christians took root. And with the loss of the myths, so vanishes the learning of a thousand years, which are codified in those myths, and the monolithic dogmas of the Church will snuff out rational inquiry for ten more centuries. The light is fading, Athalric.””

Stephen Baxter book Evolution

Source: Evolution (2002), Chapter 15 “The Dying Light” section III (p. 502)

People, Education, Food, Problem

“However, such myths developed earlier in the Byzantine periphery. In the heart of the Empire, it was really only in its final phase from 1261, under the Palaeologan emperors, after the chastening experience of the Sack of Constantinople by the Latins in 1204, and the subsequent period of ‘penance’ in the Nicene Empire, that we can begin to speak of a definite Greek ethnic component fuelled by strong anti-Latin sentiment, alongside the Universal Church and its mission to outsiders (see Raynes and Moss 1969: 33—6). In fact, a strong Greek ethnic sentiment had developed already at Nicaca. In John Armstrong’s words: At Nicaea after the Crusader conquest of Constantinople, the literati demanded that the emperor in-exile entitle himself king of the Hellenes”. Two centuries later the last emperor was mourned as Constantine the Hellene (Armstrong 1981: 179). For Armstrong, this was partly the result of a long-term homogenizing socialization process required for a powerful, integrated, and hierarchical central bureaucracy. But it was also due to Greek adherence to classical learning and literature, and to Byzantine unwillingness to accept the parity of Latin as a language of empire”

Anthony D. Smith (1939–2016) British academic

Armstrong 1982.: 178—8 I, 116—17
Chosen Peoples (2003)

Literature, Strong, Learning, Universe

“The modern world inherits the Christian view in which salvation is played out in history. In Christian myth human events follow a design known only to God; the history of humankind is an ongoing story of redemption. This is an idea that informs virtually all of western thought – not least when it is intensely hostile to religion. From Christianity onwards, human salvation would be understood (at least in the west) as involving movement through time. All modern philosophies in which history is seen as a process of human emancipation – whether through revolutionary change or incremental improvement – are garbled versions of this Christian narrative, itself a garbled version of the original message of Jesus.”

John Gray (1948) British philosopher

The Faith of Puppets: The Revelation of Philip K. Dick (p. 60)
The Soul of the Marionette: A Short Enquiry into Human Freedom (2015)

God, Hostility, World, Religion

“There're so many young guys, you know — young Americans and, yes, young men everywhere — a whole generation of people younger than me who have grown up feeling inadequate as men because they haven't been able to fight in a war and find out whether they are brave or not. Because it is in an effort to prove this bravery that we fight — in wars or in bars — whereas if a man were truly brave he wouldn't have to be always proving it to himself. So therefore I am forced to consider bravery suspect, and ridiculous, and dangerous. Because if there are enough young men like that who feel strongly enough about it, they can almost bring on a war, even when none of them want it, and are in fact struggling against having one. (And as far as modern war is concerned I am a pacifist. Hell, it isn't even war anymore, as far as that goes. It's an industry, a big business complex.) And it's a ridiculous thing because this bravery myth is something those young men should be able to laugh at. Of course the older men like me, their big brothers, and uncles, and maybe even their fathers, we don't help them any. Even those of us who don't openly brag. Because all the time we are talking about how scared we were in the war, we are implying tacitly that we were brave enough to stay. Whereas in actual fact we stayed because we were afraid of being laughed at, or thrown in jail, or shot, as far as that goes.”

James Jones (1921–1977) American author

The Paris Review interview (1958)

Men, War, People, Guy

“Simply stated, this is one of the thumbnail passages that explain Seth's concept of God: "He is not human in your terms, though he passed through human stages; and here the Buddhist myth comes closest to approximating reality. He is not one individual, but an energy gestalt. If you remember what I said about the way in which the universe expands, that it has nothing to do with space, then you may perhaps dimly perceive the existence of a psychic pyramid of interrelated, ever-expanding consciousness that creates, simultaneously and instantaneously, universes and individuals that are given -- through the gifts of personal perspective -- duration, psychic comprehension, intelligence, and eternal validity.”

Jane Roberts (1929–1984) American Writer

Source: The Seth Material (1970), p. 261

God, Way, Intelligence, Reality

“It seems far simpler to go ahead and say that the epic is a fantastic myth, that happens to be true of the material Universe, that other myths are true in terms of their cultural meaning, and that there's absolutely no problem with holding more than one story, just as there's no problem with viewing the sunset in terms of planetary rotation and spectra and nuclear fusions one moment and as visual splendor the next.”

Ursula Goodenough (1943) American biologist

On the Epic of Evolution in Cosmogen "Board Forum: How Grand a Narrative?" (1999) http://www.thegreatstory.org/HowGrand.pdf

Problem, Universe

“I will work flat out from now on to earn your trust and to dispel some of the myths that have been created about me.”

Boris Johnson (1964) British politician, historian and journalist

2000s, 2008, First Speech As London Mayor (May 3, 2008)

“The creation of Modern France through expansion goes back to the establishment of a small kingdom in the area around Paris in the late tenth century and was not completed until the incorporation of Nice and Savoy in 1860. The existing "hexagon" was the result of a long series of wars and conquests involving the triumph of French language and culture over what once were autonomous and culturally distinctive communities. The assimilation of Gascons, Savoyards, Occitans, Basques, and others helped to sustain the myth that French overseas expansionism in the nineteenth century, especially to North and West Africa, was a continuation of the same assimilationist project.”

George M. Fredrickson (1934–2008) American professor and historian

2000s, National Identity in France and the United States (2003)

War, Communication, Help

“Vyasa’s words had trasnsformatory power according to legend. A group of people in Bengal regard themselves as brahmins, because Vyasa once called them Brahmins; hence they are “Vyasokta” brahmins. The myth of their origin tells how Vyasa once hailed some people on the opposite bank of a river, mistaking them for brahmins in the early morning-mist. In fact, they were fishermen mending their nets rather than Brahmins doing their morning worship rites, but because he had greeted them as Brahmins and his words could not be false, his speech transformed them to Brahmins.”

Vyasa central and revered figure in most Hindu traditions

Prof Ralph Nicholos, in p. 50.
Sources, Seer of the Fifth Veda: Kr̥ṣṇa Dvaipāyana Vyāsa in the Mahābhārata

People, Falseness

“In a technocracy, tools play a central role in the thought-world of the culture. Everything must give way, in some degree, to their development. The social and symbolic worlds become increasingly subject to the requirements of that development. Tools are not integrated into the culture; they attack the culture. They bid to become the culture. As a consequence, tradition, social mores, myth, politics, ritual, and religion have to fight for their lives…”

Neil Postman (1931–2003) American writer and academic

Technopoly: the Surrender of Culture to Technology (1992)

World, Religion, Way, Fight

“The key point today is to establish the universal validity of individual mythology... The artistic moment is therefore that in which the discovery of pre-conscious universal myths comes about, and in the reduction of these into the form of images. It is clear that if the artist is to be able to bring to light zones of myth that are authentic and virginal he must have both an extreme degree of self-awareness and the gifts of iron precision and logic.”

Piero Manzoni (1933–1963) Italian artist

Source: For the Discovery of a Zone of Images', Piero Manzoni, 1957, pp. 16-17

Light, Universe

“The Value of myth is that it takes all the things you know and restores to them the rich significance which has been hidden by the veil of familiarity.”

Clive Staples Lewis (1898–1963) Christian apologist, novelist, and Medievalist

Source: Tolkien's The Lord of the Rings, p. 90

“Humanists today, who claim to take a wholly secular view of things, scoff at mysticism and religion. But the unique status of humans is hard to defend, and even to understand, when it is cut off from any idea of transcendence. In a strictly naturalistic view – one in which the world is taken on its own terms, without reference to a creator or any spiritual realm – there is no hierarchy of value with humans at the top. There are simply multifarious animals, each with their own needs. Human uniqueness is a myth inherited from religion, which humanists have recycled into science.”

John Gray (1948) British philosopher

An Old Chaos: Humanism and Flying Saucers (p. 77)
The Silence of Animals: On Progress and Other Modern Myths (2013)

World, Religion, Idea, Understanding

“For me to believe in God would probably require blunt force trauma to the brain, or perhaps a debilitating cognitive disorder. What would it take for you to believe that the myth of Persephone explains the seasons? Or that babies are delivered by a stork?”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Patheos, Anti-theist Answers to Christian Questions http://www.patheos.com/blogs/reasonadvocates/2015/11/22/anti-theist-answers-to-christian-questions/ (November 22, 2015)

God, Baby, Season

“"Give us cash! I steal from the rich and give to the poor! I'm trying to be a myth; give us cash!" "No, I'm not gonna give you cash." "Go on, I steal from the rich. Are you rich?" "No, I'm … comfortable." "That's no good, I can't steal from the fairly well off and give to the moderately impoverished! That's not gonna swing, is it?"”

Eddie Izzard (1962) British stand-up comedian, actor and writer

On Robin Hood.
Glorious (1997)

“Perhaps it is the positive knowledge that humans now possess the means to destroy their whole planet, the fear that they have in this way themselves become the gods, dreadfully charged with their own continued existence, that has made comic-book and movie myth escapist.”

Nadine Gordimer (1923–2014) South african Nobel-winning writer

Writing and Being (1991)

God, Books, Fear, Way

“Puffy's the only guy who's jealous. "All drummers want to be singers. I think it's a myth that the singer needs to be the focus. Bands perpetuate that myth. With somebody like Sebastian Bach it makes sense. Look at him. He could be in an Avon ad.”

Mike Patton (1968) American singer

Guitar Magazine, September 1992.

Guy, Thinking, Sense

“A fact which is not denied but whose truths are rationalized loses its objective base. It ceases to be concrete and becomes a myth created in defense of the class of the perceiver.”

Paulo Freire (1921–1997) educator and philosopher

Pedagogia do oprimido (Pedagogy of the Oppressed) (1968, English trans. 1970)

Truth

“There are all kinds of myths that a people has about itself, some positive, some negative, some healthy and some not healthy. I think that one job of the historian is to try to cut through some of those myths and get closer to some kind of reality. So that people can face their current situation realistically, rather than mythically. I guess that's my sense of what a historian ought to do.”

James M. McPherson (1936) American historian

1990s, An Exchange With a Civil War Historian (June 1995)

People, Thinking, Reality, Sense

“As the anima does with men, the animus also creates states of possession in women. In myths and fairy tales this condition is often represented by the devil or an "old man of the mountain," that is, a troll or ogre, holding the heroine prisoner and forcing her to kill all men who approach her or to deliver them into the hands of the demon; or else the father shuts up the heroine in a tower or a grave or sets her on a glass mountain, so that no one can get near her. In such cases, the heroine can often do nothing but wait patiently for a savior to deliver her from her plight. Through her suffering, the animus (for both the demon and the savior are two aspects of the same inner power) can be gradually transformed into a positive inner force.”

Marie-Louise von Franz (1915–1998) Swiss psychologist and scholar

Archetypal Dimensions of the Psyche (1994), The Animus, a Woman's Inner Man

Women, Men, Mountain, Suffering

“Folklore, legends, myths and fairy tales have followed childhood through the ages, for every healthy youngster has a wholesome and instinctive love for stories fantastic, marvelous and manifestly unreal.”

L. Frank Baum book The Wonderful Wizard of Oz

Introduction
The Wonderful Wizard of Oz (1900)

Love, Age, Childhood

“The "flow of information," which is mostly misinformation, is actually a presentation of myths. And people are increasingly rejecting the prescribed myths & developing their own counter-myths.”

Northrop Frye (1912–1991) Canadian literary critic and literary theorist

Source: "Quotes", Notebooks and Lectures on the Bible and Other Religious Texts (2003), p. 97

People

“In fact, the state rights defense of secession in 1860–1861 did not really appear in force until after 1865 as builders of the Lost Cause myth sought to distance themselves from slavery.”

William C. Davis (1946) American historian

Source: The Cause Lost: Myths and Realities of the Confederacy (1996), p. 180

Appearance

“But like the desire for eternal life, the desire for omniscience and absolute perfection is merely an imaginary desire; and, as history and daily experience prove, the supposed human striving for unlimited knowledge and perfection is a myth. Man has no desire to know everything; he only wants to know the things to which he is particularly drawn.”

Ludwig Feuerbach (1804–1872) German philosopher and anthropologist

Lecture XXX, Atheism alone a Positive View Lectures on the Essence of Religion http://www.marxists.org/reference/archive/feuerbach/works/lectures/index.htm (1851)

Life, History, Knowledge, Perfection

“Our adversaries are not demons, witches, fate, or mental illness. We have no enemy whom we can fight, exorcise, or dispel by "cure." What we do have are problems in living — whether these be biologic, economic, political, or sociopsychological. In this essay I was concerned only with problems belonging in the last mentioned category, and within this group mainly with those pertaining to moral values. The field to which modern psychiatry addresses itself is vast, and I made no effort to encompass it all. My argument was limited to the proposition that mental illness is a myth, whose function it is to disguise and thus render more palatable the bitter pill of moral conflicts in human relations.”

Thomas Szasz book The Myth of Mental Illness

"The Myth of Mental Illness" in American Psycholigist, Vol. 15 (1960), p. 115.

Fate, Problem, Effort, Fight

“The reality is that a person who has always struggled with numbers is unlikely to be a great accountant or statistician… This might sound like a heretical point of view for those of us who grew up believing the essential American myth that we could become anything we wanted. it's clear from [our] research that each person has greater potential for success in specific areas, and the key to human development is building on who you already are.”

Tom Rath (1975) American author

As cited in: Marsha Blackburn (2008), Life Equity. p. 30
StrengthsFinder 2.0, 2007

Reality, Success, Personality

“We are accustomed to the artist scoundrel or specialist in vice, and unaccustomed to the creator in whom passion and reason and moral integrity hold in balance. But greatness of intellect and feeling, or soul and conduct — magnanimity, in short — does occur; it is not a myth for boy scouts, and its reality is important, if only to give us the true range of the term "human," which we so regularly define by its lower reaches.”

Jacques Barzun (1907–2012) Historian

Preface to the 3rd edition of Berlioz and the Romantic Century (1969)

Feeling, Soul, Boy, Reality

“Thus, to depict Rama as a virile warrior was a sin against Hinduism, an imitation of colonialist virility myths, a betrayal of the feminine passivity of genuine Hinduism. Or, to organize the Hindu religious personnel on a common platform (the Dharma Sansad, more or less 'religious parliament') is an un-Hindu imitation of the Bishops' Synod in the Catholic Church. Or, to alert the Hindus against Muslim or Christian conversion campaigns is an abandonment of the cheerful Hindu indifference to sectarian name-tags, the only thing which really changes upon conversion. Indeed, anything that could play a role in upholding and preserving Hinduism was found to be un-Hindu, while anything that could make or keep Hinduism defenceless and moribund, was glorified as true Hinduism. Anything that smacked of vitality and the will to survive was dubbed 'Semitic.”

Koenraad Elst (1959) orientalist, writer

2000s, Who is a Hindu, (2001)

Change, Betrayal, Indifference

“You're living in the real world now,” Spider said sadly. “It’s come from something. It’s going to something. Myths always lie in the most difficult places to ignore.”

Samuel R. Delany book The Einstein Intersection

Section 11
The Einstein Intersection (1967)

Lie, World

“After all that Richard Nixon had written about how hard work wins the day in America, finally it was Nixon who arranged for me to bypass the old rules. Through the agency of affirmative action, akin to those pivotal narrative devices in Victorian fictions, I had, suddenly, a powerful father in America, like Old Man Kennedy. I had, in short, found a way to cheat. The saddest part of the story is that Nixon was willing to disown his own myth for political expediency. It would be the working-class white kid—the sort he had been—who would end up paying the price of affirmative action, not Kennedys. Affirmative action defined a “minority” in a numerical rather than a cultural sense. And since white males were already numerically “represented” in the boardroom, as at Harvard, the Appalachian white kid could not qualify as a minority. And since brown and black faces were “underrepresented,” those least disadvantaged brown and black Americans, like me, were able to claim the prize of admission and no one questioned our progress.”

Richard Rodríguez (1944) American journalist and essayist

Brown : The Last Discovery of America (2003)

Way, Question, Sense, Parting

““The Void Which Binds is touched by all of us who have wept with happiness, bidden a lover good-bye, been exalted with orgasm, stood over the grave of a loved one, or watched our baby open his or her eyes for the first time.”
Aenea is looking at me as she speaks, and I feel the gooseflesh rise along my arms.
“The Void Which Binds is always under and above the surface of our thoughts and senses,” she continues, invisible but as present as the breathing of our beloved next to us in the night. Its actual but unaccessible presence in our universe is one of the prime causes for our species elaborating myth and religion, for our stubborn, blind belief in extrasensory powers, in telepathy and precognition, in demons and demigods and resurrection and reincarnation and ghosts and messiahs and so many other categories of almost-but-not-quite satisfying bullshit.””

Dan Simmons book The Rise of Endymion

Source: The Rise of Endymion (1997), Chapter 20 (p. 400)

Love, Happiness, Religion, Feeling

“That uncountable myths and legends and ecclesiastical operas and dirges have at their core, if not in their trappings, near identical mechanisms, performances, and outcomes is proof most solid of the centrality of the panhuman subconscious—or superconscious—experience of the myriad and manifold wonders and terrors of the cosmos.”

Malcolm Azania book The Coyote Kings of the Space-Age Bachelor Pad

Appendix (p. 525)
The Coyote Kings of the Space-Age Bachelor Pad (2004)

“If you are tired of the real landscape, look at it in a mirror. By putting bread, gold, horse, apple, or the very roads into a myth, we do not retreat from reality: we rediscover it. As long as the story lingers in our mind, the real things are more themselves. This book applies the treatment not only to bread or apple but to good and evil, to our endless perils, our anguish, and our joys. By dipping them in myth we see them more clearly.”

Clive Staples Lewis (1898–1963) Christian apologist, novelist, and Medievalist

Tolkien's The Lord of the Rings

Books, Reality, Evil, Horse

“Female physical frailty is not a reality but a myth with an agenda.”

Colette Dowling (1938)

Source: The Frailty Myth: Women Approaching Physical Equality (2000), p. 213

Reality

“Ouspensky records a conversation in St. Petersburg during the summer of 1916 in which Gurdjieff discussed the problem of communication, and the impossibility of conveying in our ordinary language ideas which are intelligible and obvious only for a higher state of consciousness. Speaking of the unity between man, the Universe, and God, he said that the objective knowledge by which alone this unity is to be understood can never be expressed in words or logical forms. At this point, Gurdjieff made a statement which is a key to the understanding of his own subsequent writings. He said:

Realising the imperfection and weakness of ordinary language, the people who have possessed objective knowledge have tried to express the idea of unity in ‘myths,’ in ‘symbols,’ and in particular ‘verbal formulas,’ which, having been transmitted without alteration, have carried on the idea from one school to another, often from one epoch to another.

In All and Everything Gurdjieff makes extensive use of these three forms, that is, symbol, myth, and verbal formula….”

John G. Bennett (1897–1974) British mathematician and author

Gurdjieff’s All and Everything (1950)

God, People, School, Intelligence

“Western countries allow no freedom of expression, which they claim to advocate, with regard to the myth of the massacre of Jews known as the holocaust, and nobody in the West enjoys the freedom of expression to deny it or raise doubts about it. But affronting the sanctities of about 1.5 billion Muslims is permissible in the West.”

Ali Khamenei (1939) Iranian Shiite faqih, Marja' and official independent islamic leader

February 7, 2006 remarks at a reception for Air Force Servicemen http://www.leader.ir/langs/en/?p=contentShow&id=3500 2005

Freedom, Country

“Contemporary intellectuals have given up the Enlightenment assumption that religion, myth, and tradition can be opposed to something ahistorical, something common to all human beings qua human.”

Richard Rorty (1931–2007) American philosopher

"The priority of democracy to philosophy"

Religion

“Faith is a myth and beliefs shift like mists on the shore; thoughts vanish; words, once pronounced, die; and the memory of yesterday is as shadowy as the hope of to-morrow….
In this world – as I have known it – we are made to suffer without the shadow of a reason, of a cause or of guilt….
There is no morality, no knowledge and no hope; there is only the consciousness of ourselves which drives us about a world that… is always but a vain and fleeting appearance….
A moment, a twinkling of an eye and nothing remains – but a clod of mud, of cold mud, of dead mud cast into black space, rolling around an extinguished sun. Nothing. Neither thought, nor sound, nor soul. Nothing.”

Joseph Conrad (1857–1924) Polish-British writer

Letter to Robert Bontine Cunninghame Graham, quoted in Joseph Conrad: A Biography (1991) by Jeffrey Meyers, p. 166

World, Faith, Hope, Soul

“In [the story of Jesus] I found … a center for my being. Behind the supernatural framework of the first century, behind the language of myth, magic, and superstition, I discovered a life I wanted to know; a life that possessed a power I wanted to possess; a freedom, a wholeness for which I had yearned for years.”

John Shelby Spong (1931) American bishop

This Hebrew Lord (1974), p. 13

Life, Freedom

“Unfortunately, many people find it difficult to accept what current science tells us about the myth of race. It runs counter to what seem to be obvious racial distinctions, mostly in parts of the world where immigration history has juxtaposed people with discontinuous ancestral backgrounds in the same place. The racial categorizations that many of us have experienced throughout our lives have likewise inculcated a sense of racial division that is not easy to abandon. Regardless of what the science shows, the perception of race and the associated racial discrimination are unlikely to disappear soon. Furthermore, a scientific understanding of human evolutionary history challenges commonly-held religious beliefs that are based on literal interpretations of biblical history.”

Daniel J. Fairbanks (1956) American artist

Source: Everyone is African: How Science Explodes the Myth of Race (2015), p. 155.

People, World, History, Understanding

“For too long, African societies have been identified as superstitious, consisting of people who cannot question, reason or think critically. Dogma and blind faith in superstition, divinity and tradition are said to be the mainstay of popular thought and culture. African science is often equated with witchcraft and the occult; African philosophy with magical thinking, myth-making and mysticism, African religion with stone-age spiritual abracadabra, African medicine with folk therapies often involving pseudoscientific concoctions inspired by magical thinking. Science, critical thinking and technological intelligence are portrayed as Western — as opposed to universal — values, and as alien to Africa and to the African mindset. An African who thinks critically or seeks evidence and demands proofs for extraordinary claims is accused of taking a “white” or Western approach. An African questioning local superstitions and traditions is portrayed as having abandoned or betrayed the essence of African identity. Skepticism and rationalism are regarded as Western, un-African, philosophies. Although there is a risk of overgeneralizing, there are clear indicators that the continent is still socially, politically and culturally trapped by undue credulity. Many irrational beliefs exist and hold sway across the region. These are beliefs informed by fear and ignorance, misrepresentations of nature and how nature works. These misconceptions are often instrumental in causing many absurd incidents, harmful traditional practices and atrocious acts.”

Leo Igwe (1970) Nigerian human rights activist

A Manifesto for a Skeptical Africa (2012)

People, Age, Fear, Faith

“Historical sense and poetic sense should not, in the end, be contradictory, for if poetry is the little myth we make, history is the big myth we live, and in our living, constantly remake.”

Robert Penn Warren (1905–1989) American poet, novelist, and literary critic

Foreword, Brother to Dragons: A Tale in Verse and Voices — A New Version (1979)

History, Sense

“The age-long history of thinking on gravitation, too, was erased from the collective consciousness, and that force somehow became the serendipitous child of Newton's genius. The new attitude is well illustrated by the anecdote of the apple, a legend spread by Voltaire, one of the most active and vehement erasers of the past. … The need to build the myth of an ex nihilo creation of modern science gave rise to much impassioned rhetoric.”

Lucio Russo (1944) Italian historian and scientist

11.10, "The Erasure of Ancient Science", pp. 390–391
The Forgotten Revolution: How Science Was Born in 300 BC and Why It Had to Be Reborn (2004)

Age, History, Thinking, Science

“I too am not one to despise myths, and I am far from rejecting those that have the right tendency; indeed I am of the same opinion as you and your admired, or rather the universally admired, Plato. He also often conveyed a serious lesson in his myths.”

Julian (emperor) (331–363) Roman Emperor, philosopher and writer

The Caesars (c. 361)

Universe

“Contrary to generations of western progressives, it was not Russian backwardness or mistakes in applying Marxian theory that produced the society that Lyons observed. Similar regimes came into being wherever the communist project was attempted. Lenin’s Russia, Mao’s China, Ceausescu’s Romania and many more were variants of a single dictatorial model. From being a movement aiming for universal freedom, communism turned into a system of universal despotism. That is the logic of utopia. If 1984 is such a powerful myth, one reason is that it captures this truth. Yet there is a flaw in Orwell’s story, which emerges in his picture of the all-powerful interrogator. The dystopia of perpetual power is a fantasy, and so is O’Brien. Soviet torturers were sweating functionaries living in constant fear. Like their victims, they knew that they were resources that would be used up in the service of power. There was no inner-party elite safe from the contingencies of history.”

John Gray (1948) British philosopher

An Old Chaos: Two Times Two Equals Five (p. 52)
The Silence of Animals: On Progress and Other Modern Myths (2013)

Truth, Fear, History, Communication

“I think the rock'n'roll myth of living on the edge is a pile of crap. (Spin magazine 1987)”

Robert Smith (musician) (1959) English singer, songwriter and musician

Thinking

““When you get back to Taglios now, Master, you can establish a mighty reputation by explaining the myths in the words of a being who lived through their creation.”
Santaraksita smiled sourly, “You know better, Dorabee. Mythology is one area where nobody wants to know the absolute truth because time has forged great symbols from raw materials supplied by ancient events. Prosaic distortions of fact metamorphose into perceived truths of the soul.”
He had a point. In religion, precise truth has almost no currency. True believers will kill and destroy to defend their inaccurate beliefs.
And that is a truth upon which you can rely.”

Glen Cook book Water Sleeps

Source: Water Sleeps (1999), Chapter 97 (pp. 351-352)

Truth, Religion, Smile, Soul

“Sappho is a great poet because she is a lesbian, which gives her erotic access to the Muse. Sappho and the homosexual-tending Emily Dickinson stand alone above women poets, because poetry's mystical energies are ruled by a hierach requiring the sexual subordination of her petitioners. Women have achieved more as novelists than as poets because the social novel operates outside the ancient marriage of myth and eroticism.”

Camille Paglia (1947) American writer

Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 672

Women, Marriage

“Yes, sex may be at least in part inflected by politics, our fantasies may be at least in part a compendium of cultural myths, but the ways in which sex and fantasy ripen within the individual seem to me to vary so greatly that summaries become useless, even dangerous.But if I were to venture my own generalizations, I would say that with the collapse of other social values (those of religion, patriotism, the family and so on), sex has been forced to take up the slack, to become our sole mode of transcendence and our only touchstone of authenticity. The cry for scorching, multiple orgasms, the drive toward impeccable and virtuoso performance, the belief that only in complete sexual compatibility lies true intimacy, the insistence that sex is the only mode for experiencing thrills, for achieving love, for assessing and demonstrating personal worth — all these projects are absurd.”

Edmund White (1940) American novelist and LGBT essayist

New York City (p. 282).
States of Desire: Travels in Gay America (1980)

Love, Family, Religion, Sex

“But when I do think about religious problems, I think in Hindu categories. When my father died, it was the first time something really terrible happened to me-and Christianity and Judaism were of absolutely no use to me. My Jewish and Christian friends would take me to synagogues and churches, and it didn't help at all. And then I started thinking about the myths I was translating at the time, which were about death-why there is death, how death came into the world, what happens when we die, speculations about karma and rebirth. The Hindu version of it made more sense to me than anything. It just seemed like Shiva as a god was more likely to be responsible for the world the way I knew it than the gods of Judaism and Christianity. Capricious, beautiful, violent, it just made more sense.”

Wendy Doniger (1940) American Indologist

About her intent to practice Hinduism.
Q&A with Wendy Doniger, the Mircea Eliade Distinguished Service Professor and author of The Hindus

Death, God, World, Beauty

“Hitler is still such a popular man; we are afraid of the Hitler myth. We want to give to the German people and to the world the final proof by means of the Supreme Court-Martial and its verdict.”

Walther von Brauchitsch (1881–1948) German field marshal

Quoted in "Trial of the Major War Criminals Before the International Military Tribunal" - Page 203 - Nuremberg, Germany - 1947

People, World

“[Footnote] Pericles immediately banished his strongest rival, Cimon, who had achieved popularity by bringing the bones of Theseus, slayer of the Minotaur, back to Athens from the island of Scyros. As Theseus was a myth, he could hardly have had any bones. Nevertheless, Cimon brought them back.”

Will Cuppy (1884–1949) American writer

The Decline and Fall of Practically Everybody (1950), Part II: Ancient Greeks and Worse, Pericles

“Everything and everybody is sooner or later identified, defined, and put in perspective. The truth as always is simultaneously better and worse than what the popular myth-making has it.”

William Saroyan (1908–1981) American writer

Memories of the Depression (1981)

Truth

“It is only through the discovery of History — more precisely by the awakening of the historical consciousness in Judaeo-Christianity and its propagation by Hegel and his successors — it is only through the radical assimilation of the new mode of being represented by human existence in the world that myth could be left behind. But we hesitate to say that mythical thought has been abolished. As we shall soon see, it managed to survive, though radically changed (if not perfectly camouflaged). And the astonishing fact is that, more than anywhere else it survives in historiography!”

Mircea Eliade (1907–1986) Romanian historian of religion, fiction writer and philosopher

Source: Images and Symbols (1952), p. 113.

World, History, Change

“In 1957, James Vicary, a market researcher, conducted a six week test in a New Jersey movie theatre. A high-speed projector repeatedly and subliminally flashed the slogans ‘drink Coke’ and ‘eat popcorn’ over the film. I thought I’d make my own cinema ad to try something similar. According to Vicary, popcorn sales went up by 57.5% and Coke sales by 18.1%… Whether Vicary’s results were due to the subliminals can never be shown and the experiment has become shrouded in urban myth. This is the Genesis Cinema in East London, which kindly agreed to include our ad amongst the trailers for a screening of Ocean's Twelve, a carefully chosen film which, if the ad works, the audience will not be able to remember. Not a bad thing.”

Derren Brown (1971) British illusionist

TV Series and Specials (Includes DVDs), Trick of the Mind (2004–2006)

Drink, Speed

“There is a vast mythology surrounding meat, but all the myths are in one way or another related to what I refer to as the Three Ns of Justification: eating meat is normal, natural, and necessary. The Three Ns have been invoked to justify all exploitative systems … When an ideology is in its prime, these myths rarely come under scrutiny. However, when the system finally collapses, the Three Ns are recognized as ludicrous.”

Melanie Joy book Why We Love Dogs, Eat Pigs, and Wear Cows

Source: Why We Love Dogs, Eat Pigs, and Wear Cows (2010), pp. 96-97

Way, Nature

“In the case of their purely concocted grand theory of pre-Muslim persecution of Buddhism by Hindus, we see our leftist historians throw all standards of source criticism to the wind. Such is their eagerness to uphold this convenient hypothesis, and their care not to endanger what little supportive testimony there is. After all, from the millennia of pre-Muslim religious pluralism in India, there are not even five testimonies of such persecution, so these few should be scrupulously kept away from criticism…. The allegation is simply repeated, and amplified, in all secularist history-books….. Incidentally, Hsuen Tsang's statement that his patron, king Harsha, worshipped both Buddha and the Hindu goods, is always carefully kept out of secularists' invocations of Hsuen Tsang's authority, as it is one more blow to the myth of Hindu-Buddhist struggle.”

Harsha of Kashmir

Koenraad Elst 1991: Ayodhya and after: issues before Hindu society.

Books, History, Support

“So, it is true that one’s homeland is entirely human, emotional and that it is the root of action, of authority, of responsibility from which one can build Europe. What elements? Well, [nation] States, because only States are valid, are legitimate, in this respect, in addition they are capable of… As I have already said and I repeat, that at the present time, there cannot be any other Europe than that of the States, apart of course from myths, fictions, parades. From this solidarity depends all hope of uniting Europe in the political field and in the field of defense, as in the economic field. From this solidarity depends, therefore, the destiny of Europe as a whole, from the Atlantic to the Urals.”

Charles de Gaulle (1890–1970) eighteenth President of the French Republic

Alors, il est vrai que la Patrie est un élément humain, sentimental et que c’est sur des éléments d’action, d’autorité, de responsabilité qu’on peut construire l’Europe. Quels éléments? Eh bien, les États, car il n’y a que les États qui, à cet égard, soient valables, soient légitimes et en outre soient capables de réaliser… J’ai déjà dit et je répète, qu’à l’heure qu’il est, il ne peut pas y avoir d’autre Europe possible que celle des États, en dehors naturellement des mythes, des fictions, des parades. De cette solidarité dépend tout espoir d’unir l’Europe dans le domaine politique et dans le domaine de la défense, comme dans le domaine économique. De cette solidarité dépend, par conséquent, le destin de l’Europe tout entière, depuis l’Atlantique jusqu’à l’Oural.
Press conference, Elysée Palace, Paris, 15 May 1962
Fifth Republic and other post-WW2

Hope, Time, Dependency

“Every country that has experimented with women in actual combat has abandoned the idea, and the notion that Israel uses women in combat is a feminist myth.”

Phyllis Schlafly (1924–2016) American activist

Women Don't Belong In Ground Combat, Phyllis Schlafly Columns, 2007-03-30, Schlafly, Phyllis, 2005-06-01 http://www.eagleforum.org/column/2005/june05/05-06-01.html,

Women, Idea, Country

“It has served us well, this myth of Christ.”

Pope Leo X (1475–1521) Pope from 1513 to 1521

Widely attributed to Leo X, the earliest known source of this statement is actually a polemical work by the Protestant John Bale, the anti-Catholic Acta Romanorum Pontificum, which was first translated from Latin into English as The Pageant of the Popes in 1574: "For on a time when a cardinall Bembus did move a question out of the Gospell, the Pope gave him a very contemptuous answer saying: All ages can testifie enough how profitable that fable of Christe hath ben to us and our companie." The Pope in this case being Leo X. Later accounts of it exist, as recorded by Vatican Librarian, Cardinal Baronius in the Annales Ecclesiastici (1597) a 12-volume history of the Church. In a more modern polemic, "The Criminal History of the Papacy" by Tony Bushby, in Nexus Magazine Volume 14, Number 3 (April - May 2007) http://www.bibliotecapleyades.net/vatican/esp_vatican30c.htm, it is stated that "The pope's pronouncement is recorded in the diaries and records of both Pietro Cardinal Bembo (Letters and Comments on Pope Leo X, 1842 reprint) and Paolo Cardinal Giovio (De Vita Leonis Decimi..., op. cit.), two associates who were witnesses to it." Disputed

Christ

“Nowhere [in the book of Genesis] does it say that the serpent was supposed to be anything but a snake. In fact nearly all of the mainstream Christian depictions of the serpent show it as a woman, allegedly Lilith, Adam’s first wife in Talmudic legend. The earliest versions of this myth, like that found in the Epic of Gilgamesh also show it to be nothing more than “the serpent who could not be tamed”. The serpent could not have been Satan, because it was cursed to crawl on it’s belly and eat dust for all of it’s days. Yet the first time Satan appears in subsequent scripture is some time after this story, and Satan is God’s right-hand man then; there was never a fall-out between them. At no time is Satan ever reduced to crawling on his belly or eating dust or having his head bruised by women. There is a distinct difference in this story between the mythical character of Satan and the mythical origin of snakes.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Patheos, The Cow http://www.patheos.com/blogs/reasonadvocates/2016/01/22/the-cow/ (January 22, 2016)

Women, God, Books, Appearance

“Many formal organizational structures arise as reflections of rationalized institutional rules. The elaboration of such rules in modern states and societies accounts in part for the expansion and increased complexity of formal organizational structures. Institutional rules function as myths which organizations incorporate, gaining legitimacy, resources, stability, and enhanced survival prospects. Organizations whose structures become isomorphic with the myths of the institutional environment-in contrast with those primarily structured by the demands of technical production and exchange-decrease internal coordination and control in order to maintain legitimacy. Structures are decoupled from each other and from ongoing activities. In place of coordination, inspection, and evaluation, a logic of confidence and good faith is employed.”

John W. Meyer (1935) Sociologist and professor at Stanford University

Meyer, John W., and Brian Rowan. " Institutionalized organizations: Formal structure as myth and ceremony http://www.sasse.se/akademiska/310/meyer%20rowan.pdf." American journal of sociology (1977): 340-363.

Faith, Confidence, Parting