Quotes about morale
page 18

“Many economists would have you believe that their field is an objective science. I disagree, and I think that it is equally a tool that humans use to enforce and encode our social and moral preferences and prejudices about status and power, which is why plutocrats like me have always needed to find persuasive stories to tell everyone else about why our relative positions are morally righteous and good for everyone: like, we are indispensable, the job creators, and you are not; like, tax cuts for us create growth, but investments in you will balloon our debt and bankrupt our great country; that we matter; that you don't. For thousands of years, these stories were called divine right. Today, we have trickle-down economics. How obviously, transparently self-serving all of this is.”

Nick Hanauer (1959) American businessman

"Beware, fellow plutocrats, the pitchforks are coming" TED (conference) August 2014 http://www.ted.com/talks/nick_hanauer_beware_fellow_plutocrats_the_pitchforks_are_coming/transcript?language=en

Thinking, Science, Country

Muhammad al-Taqi (811–835) ninth of the Twelve Imams of Twelver Shi'ism

al-Shahid al-Tustari, Ihqaqul-Haq, vol.12, p. 434
General

God, Fear, Smile, Knowledge

“If the moral approval of religious people were withdrawn from the system of individualism, it could be quickly transformed. Just as the churches belatedly called slavery a sin, and later religious institutions pronounced war to be the world's colossal sin, religious institutions should now declare that sanctioning and supporting the profit system is sin.”

Kirby Page (1890–1957) American clergyman

Individualism and Socialism (1933)

War, People, World, Support

“I’m not here to tell folk just what they should know, I’m here to call on folk to understand that in a moral moment, there is no neutral. In a moral moment, there is no bystanders. You are either complicit in evil, you are either contributing to wrong, or you are fighting against it.”

Cory Booker (1969) 35th Class 2 senator for New Jersey in U.S. Congress

In [Bobic, Igor, Cory Booker Suggests Supporting Brett Kavanaugh Makes One ‘Complicit’ In Evil, https://www.huffingtonpost.com/entry/cory-booker-brett-kavanaugh-complicit-evil_us_5b59dce2e4b0fd5c73ccbb0e, 21 August 2018, The Huffington Post, June 26, 2018]
2018

Understanding, Evil, Fight

“We want to be able to freely associate, without fear that our privacy, including the privacy of our intimate consensual relations, will be compromised by intrusive and abusive selective enforcement of laws or moral codes.
We want to be able to live with the person we choose in legally sanctioned arrangements or marriage, to be able to build and maintain families and raise children, with the full protections and benefits that attain to those relationships.
We want GLBT youth to have access to safe and inclusive education experiences, in both public and private educational institutions, no longer dispirited by judgmental, prejudicial systems that contribute to low self-esteem and leave them at risk. These are the basic rights and expectations yet to be achieved for GLBT people in this land of the free.”

Jeffrey Montgomery (1953–2016) American LGBT rights activist and public relations executive

America...You Kill Me

Marriage, Children, People, Youth

“Since the term command comprises the term law the first is the simpler as well as the larger of the two. But simple as it is, it admits of explanation. And, since it is the key to the sciences of jurisprudence and morals, its meaning should be analyzed with. precision.”

John Austin (legal philosopher) (1790–1859) legal philosopher

Source: The Province of Jurisprudence Determined (1832), p. 6

Law, Science

“Autonomy means acting on reasons I have chosen; but the lesson of cognitive science is that there is no self to do the choosing. We are far more like machines and wild animals than we imagine. But we cannot attain the amoral selflessness of wild animals, or the choiceless automatism of machines. Perhaps we can learn to live more lightly, less burdened by morality. We cannot return to a purely spontaneous existence. If humans differ from other animals, it is partly in the conflicts of their instincts. They crave security, but they are easily bored; they are peace-loving animals, but they have an itch for violence; they are drawn to thinking, but at the same time they hate and fear the unsettlement thinking brings. There is no way of life in which all these needs can be satisfied. Luckily, as the history of philosophy testifies, humans have a gift for self-deception, and thrive in ignorance of their natures.”

John Gray book Straw Dogs: Thoughts on Humans and Other Animals

The Vices of Morality: Animal virtues (p. 115-6)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

Love, Life, Hate, Fear

“I think we have to say it's okay to be angry. It's not all right to be violent. I know it would make people happy if I said I could wave my hand and make people behave less violently. I am not that presumptuous. We have a moral responsibility to share the resources of this country.”

Maxine Waters (1938) U.S. Representative from California

Washington Post (1 May 1992)

Happiness, People, Thinking, Country

“Explain it,” Hamilton muttered. “This place—this bar. Why doesn’t God erase it? If this world operates by moral laws—”
“This bar is necessary to the moral order. This is a sinkpit of corruption and vice, a fleshpot of iniquity. You think salvation can function without damnation? You think virtue can exist without sin? That’s the trouble with you atheists; you don’t grasp the mechanics of evil. Get on the inside and enjoy life, man. If you’re one of the Faithful, you’ve got nothing to worry about.”
“Opportunist.”

Philip K. Dick book Eye in the Sky

“Bet your sweet soul.”
Source: Eye in the Sky (1957), Chapter 5 (p. 66)

Life, God, World, Faith

“From Britain's point of view the 1939 war had been a liberal war which had been entered into in a condition of moral indignation without the resources to fight it, that it had been providential good fortune which had placed the burden of fighting on the Russians and the Americans.”

Maurice Cowling (1926–2005) historian

Mill and Liberalism: Second Edition (CUP, 1990), p. xv.

War, Fight

“I mean, the official definition of Surrealism is to make a work automatically without a priori aesthetic or moral conditions, which is exactly what we do [artist in New York School / Abstract Expressionism]. At the same time Surrealism was an assault, - with a few exceptions: Giacometti, Arp and Miro - on the 'purity' of painting. I mean mean, on making painting - means themselves speak, without reliance on literature; and that second insistence of Surrealism, Americans really rejected. So that historically.... Abstract Expressionism is in part, I think, a fusion of certain Surrealist means, above all plastic 'automatism' with the Cubist's insistence that the picture speaks as a picture in strictly pictorial language.”

Robert Motherwell (1915–1991) American artist

first published in 'Metro', 1962; as quoted in Interviews with American Artists, by David Sylvester; Chatto & Windus, London 2001, p. 82
1960s, Interview with David Sylvester', (1960)

School, Literature, Thinking, Time

“It‘s [Fahrenheit 9/11] the work of a moral cretin and a political idiot. And it's up to the Democratic National Committee to say, do they want to continue being photographed with this man as we go into a very important election, not just in the United States, I might add, but first Democratic elections to be held in Iraq and in Afghanistan? In a few months, we will know the outcome of all these. In all three cases, Michael Moore says that the enemy is George Bush and Saddam Hussein and Mr. Zarqawi and Mr. Bin Laden are no problem. Indeed, they are—what a wonderful way to celebrate the Fourth of July weekend, by the way. Indeed, they are the Minutemen. They‘re the staunch American revolutionaries. Does he tell this to the widows that he goes and exploits?”

Christopher Hitchens (1949–2011) British American author and journalist

"Scarborough Country on MNSBC" http://web.archive.org/web/20070911061520/http://www.msnbc.msn.com/id/5344115/, (2004-06-30): On Michael Moore 2000s, 2004

Way, Problem

“Do not discuss God and virtue. Do not discuss the homeland and its history. Do not discuss the authority and prestige. Do not discuss the family and its moral. Not discuss the glory of work and their duty.”

António de Oliveira Salazar (1889–1970) Prime Minister of Portugal

Quoted in Salazar: Biographical Study - page 368; of Franco Nogueira - Published by Atlantis Publishing, 1977

God, Family, History

“The condition of the low castes—it is painful to call them low castes—is not only unsatisfactory as this resolution says—it is so deeply deplorable that it constitutes a grave blot on our social arrangements… I think all fair-minded persons will have to admit that it is absolutely monstrous that a class of human beings, with bodies similar to our own, with brains that can think and with hearts that can feel, should be perpetually condemned to a low life of utter wretchedness, servitude, and mental and moral degradation, and that permanent barriers should be placed in their way so that it should be impossible for them ever to overcome them and improve their lot. This is deeply revolting to our sense of justice… How can we possibly realize our national aspirations, how can our country ever hope to take her place among the nations of the world, if we allow large numbers of our countrymen to remain sunk in ignorance, barbarism, and degradation?”

Gopal Krishna Gokhale (1866–1915) social and political leader during the Indian Independence Movement

Gopal Krishna Gokhale on Caste, 3 December 2013, Berkley Center for Religion, Peace & World Affairs: George Ton University http://berkleycenter.georgetown.edu/resources/quotes/gopal-krishna-gokhale-on-caste, On caste system

Life, Pain, World, Justice

“The real alternative to co-EXistence is co-REsistance. Experts in the field have been saying for years that Communism does not have to be tolerated. It has no moral, economic or political excuse for existing. Furthermore, it is extremely vulnerable to many types of peaceful pressures which free men have not yet used. We will discuss these in a later section. At this point it is important simply to emphasize that Communism can be beaten - and it can be done without atomic war. Therefore the whole basis for arguing coexistence collapses. Coexistence is a contradiction of terms because it means trying to coexist with world conquest, which is impossible. One must resist or be conquered. It also means accepting the status quo of one-third of the human race in bondage as a permanent working arrangement. It means accepting Communism in spite of its deceit, subversion and broken covenants. It means tolerating Communism without resistance.”

W. Cleon Skousen book The Naked Communist

The Naked Communist (1958)

Men, War, World, Peace

“What is moral about demanding even more needless sacrifice of American lives merely to save face with the mistake of invading and occupying Iraq? Doesn't it seem awfully strange that the Iraqi government we support is an ally of the Iranians who are our declared enemies? Are we not now supporting the Iranians by propping up their allies in Iraq? If Maliki is our ally, and he has diplomatic relations with Ahmadinejad, why can't we? … Why should we not expect many of the 80,000 Sunnis we have recently armed to someday turn their weapons against us, since they, as well as the Mahdi Army, detest any and all foreign occupation? … Since no one can define winning the war, just who do we expect to surrender?”

Ron Paul (1935) American politician and physician

David Petraeus and Ryan Crocker House Committee on Foreign Relations Hearing, April 9, 2008 http://www.youtube.com/watch?v=jWr5Wl-mev0 2000s, 2006-2009

War, Support

“Islam considers Ethics & Morals as a way to attain rewards and entitlement to Heavens.”

Mohammed Alkobaisi (1970) Iraqi Islamic scholar

Understanding Islam, "Morals and Ethics" http://vod.dmi.ae/media/96716/Ep_03_Morals_and_Ethics Dubai Media

Way

“Ten men have failed from defect in morals, where one has failed from defect in intellect.”

Horace Mann (1796–1859) American politician

As quoted in Excellent Quotations for Home and School (1890) by Julia B. Hoitt, p. 73

Men

“All those who challenge the abuses of power by the prerogative state, like Snowden, who expose the crimes carried out by government, are turned into criminals. Totalitarian states always invert the moral order. It is the wicked that rule, and it is the just that are damned.”

Chris Hedges (1956) American journalist

37:55 “ Our Only Hope Will Come Through Rebellion http://www.youtube.com/watch?v=TOlg_2qAbUA” (2014)

“The Catholic Church’s job is to call people to sanctity and to equip them for living saintly lives. Its mission is not to produce nice people, or people with hearts of gold, or people with good intentions; its mission is to produce saints, people of heroic virtue…To dial down the demands because they are hard, and most people have a hard time realizing them, is to compromise the very meaning and purpose of the Church. However, here’s the flip side. The Catholic Church couples its extraordinary moral demand with an extraordinarily lenient penitential system. The Church mediates the infinite mercy of God to those who fail to live up to that ideal (which means practically everyone). This is why its forgiveness is so generous and so absolute. To grasp both of these extremes is to understand the Catholic approach to morality.”

Robert Barron (bishop) (1959) priest of the Roman Catholic Church, author, scholar and Catholic evangelist.

Barron, Bishop Robert. To Light a Fire on the Earth: Proclaiming the Gospel in a Secular Age (p. 78). The Crown Publishing Group. Kindle Edition.

God, People, Forgiveness, Understanding

“Pre-Constantinian Christians had been pacifists, rejecting the violence of army and empire not only because they had no share of power, but because they considered it morally wrong; the post-Constantinian Christians considered imperial violence to be not only morally tolerable but a positive good and a Christian duty.”

John Howard Yoder (1927–1997) 20th century American Mennonite theologian

Source: The Priestly Kingdom (1984), p. 135

“The concept of disease is fast replacing the concept of responsibility. With increasing zeal Americans use and interpret the assertion "I am sick" as equivalent to the assertion "I am not responsible": Smokers say they are not responsible for smoking, drinkers that they are not responsible for drinking, gamblers that they are not responsible for gambling, and mothers who murder their infants that they are not responsible for killing. To prove their point — and to capitalize on their self-destructive and destructive behavior — smokers, drinkers, gamblers, and insanity acquitees are suing tobacco companies, liquor companies, gambling casinos, and physicians.
Can American society survive this legal-psychiatric assault on its moral and political foundations?”

Thomas Szasz (1920–2012) Hungarian psychiatrist

The Untamed Tongue: A Dissenting Dictionary (1990)

Disease, Behavior, Drink

“To say that I did not support the candidacy of Mr. Trump is the understatement of the year. I fiercely opposed it… I have criticized as unnecessary his policy on pausing immigration from certain countries, and I have criticized as weak to the point of meaningless his executive order on religious freedom. Indeed, I characterized it as a betrayal of his promise to reverse Obama era anti-religious-liberty policies. Donald Trump is not, and usually doesn't pretend to be, a man of strict or high principles… As a pragmatist, he doesn't have a governing philosophy — he's neither a conservative nor a liberal. On one day he'll give a speech to some evangelical pastors that makes him sound like a religious conservative, but the next day he'll lavishly praise Canadian Prime Minister Justin Trudeau, who is waging an all-out war on those who stand up for traditional moral values in Canada.”

Robert P. George (1955) American legal scholar

2017, Interview with Matthew Bunson (2017)

War, Support, Freedom, Betrayal

“—On the dedication page of the rebellion, we see the words “To Clementine”. A fine sentiment, miscellaneous organ music next, and, turning several pages, massed orange flags at the head of the column. This will not be easy, but neither will it be hard. Good will is everywhere, and the lighthearted song of the gondoliers is heard in the distance.
—Yes, success is everything. Morally important as well as useful in a practical way.
—What have the rebels captured thus far? One zoo, not our best zoo, and a cemetery. The rebels have entered the cages of the tamer animals and are playing with them, gently.
—Things can get better, and in my opinion will.
—Their Graves Registration procedures are scrupulous—accurate and fair.
—There’s more to it than playing guitars and clapping along. Although that frequently gets people in the mood.
—Their methods are direct, not subtle. Dissolution, leaching, sandblasting, cracking and melting of fireproof doors, condemnation, water damage, slide presentations, clamps and buckles.
—And skepticism, although absolutely necessary, leads to not very much.”

Donald Barthelme (1931–1989) American writer, editor, and professor

“The Crisis”, opening
Great Days (1979)

People, Music, Way, Mood

“The time has gone by when a Huxley could believe that while science might indeed remould traditional mythology, traditional morals were impregnable and sacrosanct to it. We must learn not to take traditional morals too seriously. And it is just because even the least dogmatic of religions tends to associate itself with some kind of unalterable moral tradition, that there can be no truce between science and religion.
There does not seem to be any particular reason why a religion should not arise with an ethic as fluid as Hindu mythology, but it has not yet arisen. Christianity has probably the most flexible morals of any religion, because Jesus left no code of law behind him like Moses or Muhammad, and his moral precepts are so different from those of ordinary life that no society has ever made any serious attempt to carry them out, such as was possible in the case of Israel and Islam. But every Christian church has tried to impose a code of morals of some kind for which it has claimed divine sanction. As these codes have always been opposed to those of the gospels a loophole has been left for moral progress such as hardly exists in other religions. This is no doubt an argument for Christianity as against other religions, but not as against none at all, or as against a religion which will frankly admit that its mythology and morals are provisional. That is the only sort of religion that would satisfy the scientific mind, and it is very doubtful whether it could properly be called a religion at all.”

J. B. S. Haldane (1892–1964) Geneticist and evolutionary biologist

Daedalus or Science and the Future (1923)

Life, Religion, Law, Learning

“The dichotomies which are the signature of their work – the esoteric and the exoteric, the civil and the managerial, the friend and the foe, the lawful and the legislative – are so many cordons. Their function is to hold popular sovereignty at bay. The different gifts displayed in this enterprise, whatever view is taken of it, were remarkable. For all his later tendency to textual dressage, Strauss's range and subtlety as a master of the canon of political philosophy had no equal in his generation. Schmitt's moral instability never impaired an extraordinary capacity to fuse conceptual insight and metaphoric imagination in lightning flashes of illumination around the state. Hayek could seem tactically ingenuous, but he fashioned a theoretical synthesis out of his epistemology and economics whose scope and strength has yet to be supplanted. Oakeshott was the literary artist in this gallery. His writing varies considerably in quality, and can be whimsically arch at one moment and curiously crude at another, disconcertingly close to Punch or Cross-Bencher. But at its best, when it moves into high register, it can rise to a lyrical beauty.”

Perry Anderson (1938) British historian

Source: Spectrum: From Right to Left in the World of Ideas (2005), Ch. 1. "The Intransigent Right, Michael Oakeshott, Leo Strauss, Carl Schmitt, Friedrich von Hayek" (1992), p. 27

Law, Beauty, Imagination, Fashion

“It may be that religion is dead, and if it is, we had better know it and set ourselves to try to discover other sources of moral strength before it is too late.”

Pearl S. Buck (1892–1973) American writer

What America Means to Me (1943)

Religion, Dead

“Do you know what morals are? Morals are an obedience to rules that people laid down to help you live among them.”

Theodore Sturgeon book More Than Human

Source: More Than Human (1953), Chapter 3, p. 181

People, Help

“The nature of this trade, certainly not the most honourable in the world, affords room for much investigation and remark in a moral or humane point of view: in a political or commercial light it is perhaps less conspicuously an object of attention. It consists chiefly of commodities that are considered as holding a first rate place in the animal and the mineral world, for which in return the Africans receive the most rascally articles that the ingenuity of Europeans has found means to produce. In return to our fellow creatures, for gold, and for ivory, we exchange the basest of those articles that are suited to the taste or the fancy of a despicable set of barbarians. Whether the spirituous liquirs or the fire-arms that are sent there are most calculated for the destruction of the purchasers, might become a question not very easy to determine. The noxious quality of the one is at least equalled by the danger of attending the use of the other. There does not seem to be that regard to honour in this trade, which ought to make part of the nice character of the English merchant, unimpeachable, unimpeached, upon the 'Change of London or of Amsterdam. It seems as if we kept our honour for ourselves, and that with those barbarians (who are more our inferiors in address and cunning, than perhaps in any thing else) no honour, humanity, or equity, were at all necessary.”

William Playfair (1758–1824) British mathematician, engineer and political economist

Observations on the Trade to Africa, Chart XVI, page 65.
The Commercial and Political Atlas, 3rd Edition

World, Question, Nature, Light

“In my skeptical days, people who wanted to appear very spiritual were always telling me to forget my questions, to shove them under the rug and go on in "faith." In fact, some of my friends thought my questions were my own devices to dodge the "real issues." They thought I must be morally decadent to voice such questions. -Appalachian Melody.”

Mark Heard (1951–1992) American musician and record producer

Liner Notes

People, Faith, Question, Appearance

“The Muslim religion is so unreformed since it was created that nowhere in the Muslim world has there been any real advance in science, or art or literature, or technology in the last 500 years…we've leapt ahead in all material terms, but the Muslim world would say we have fallen down in all spiritual and moral terms. We have to accept our share of the blame and they have to accept theirs.”

Norman Tebbit (1931) English politician

http://www.epolitix.com/EN/Interviews/200508/88b20915-9848-4644-8f17-97ca62e4e341.htm

World, Religion, Art, Literature

“Immediate luminousness, in short, philosophical reasonableness and moral helpfulness are the only available criteria. Saint Teresa might have had the nervous system of the placidest cow, and it would not now save her theology, if the trial of the theology by these other tests should show it to be contemptible. And conversely if her theology can stand these other tests, it will make no difference how hysterical or nervously off balance Saint Teresa may have been when she was with us here below.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

Lecture I, "Religion and Neurology"
1900s, The Varieties of Religious Experience (1902)

Help

“It does not say much for a person's morality if he is prepared to sacrifice what he believes in for a job.”

David Norris (1944) Irish scholar, independent Senator, and gay and civil rights activist

28 May 2013 http://www.kildarestreet.com/sendebates/?id=2013-05-28a.7&s=speaker%3A210#g126

Personality

“Any church which forsakes the regular and uniform for the periodical and spasmodic service of God, is doomed to decay; any church which relies for its spiritual strength and growth entirely upon seasons of "revival," will very soon have no genuine revivals to rely on. Our holy God will not conform His blessings to man's moods and moral caprice. If a church is declining, it may require a "revival" to restore it; but what need was there of its declining?”

Theodore L. Cuyler (1822–1909) American minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 149.

God, Mood, Season

“George Washington's long struggle for freedom has also inspired generations of Americans to stand for freedom in their own time. Today, we're fighting a new war to defend our liberty and our people and our way of life. And as we work to advance the cause of freedom around the world, we remember that the father of our country believed that the freedoms we secured in our revolution were not meant for Americans alone. He once wrote, "My best wishes are irresistibly excited whensoever in any country I see an oppressed nation unfurl the banners of freedom." President Washington believed that the success of our democracy would also depend on the virtue of our citizens. In his farewell address to the American people, he said, "Morality is a necessary spring of popular government." Over the centuries, America has succeeded because we have always tried to maintain the decency and the honor of our first President. His example guided us in his time; it guides us in our time, and it will guide us for all time.”

George W. Bush (1946) 43rd President of the United States

President Bush Visits Mount Vernon, Honors President Washington's 275th Birthday on President's Day http://georgewbush-whitehouse.archives.gov/news/releases/2007/02/20070219.html (February 19, 2007) 2000s, 2007

Life, War, People, World

“As it dragged on, the Iraq War exposed as hollow any American aspirations to global hegemony. Left behind when U. S. troops finally withdrew was their reputation for military supremacy. Meanwhile as reports of prisoner abuse, torture, and the killing of noncombatants mounted, American moral confidence lost its luster.”

Andrew Bacevich (1947) United States Army officer

The Duplicity of the Idealogues: US Policy and Robert Kagan’s Fictive Narrative, 2014 July 11.

War, Confidence

“Regarding the doll in the Purge, since it's one of my favorite moments in the series: The Custodians are the physical embodiment of a very vaporous notion -- human conscience. Does conscience really exist, or is it just a way of convincing ourselves that a center for moral judgment resides within us, thus lending our judgments a natural authority? As always, Trevor prefers to provide a tangible solution. He can't tolerate uncertainty. Whether it is real or not, Trevor understands the usefulness of the belief in conscience as a tool for practical ends, the improvement of society. In the end, the doll which emerges from the Custodian reveals to us that Trevor's artificial conscience, like the classical notion, is no more than a flimsy gimmick, a parlor trick, a plaything of the mind powered by a circular process. (Advocating the existence of conscience usually involves an appeal to our conscience). Notice that Trevor himself winds up the toy while in the train earlier in the episode.”

Peter Chung (1961) Korean-American animator

Response on LUSENET http://www.greenspun.com/bboard/q-and-a-fetch-msg.tcl?msg_id=003FAq

Way, Understanding, Nature, Training

“Ian McEwan: I guess my starting point would be: the brain is responsible for consciousness, and we can be reasonably sure that when that brain ceases to be, when it falls apart and decomposes, that will be the end of us. From that quite a lot of things follow, especially morally. We are the very privileged owners of a brief spark of consciousness, and we therefore have which one can work towards and maybe make sacrifices, and, crucially, make sacrifices of other people. We have a marvellous gift, and you see it develop in children, this ability to become aware that other people have minds just like your own and feelings that are just as important as your own, and this gift of empathy seems to me to be the building block of our moral system.Richard Dawkins: I profoundly agree with you, and I've always felt that one of the things that is wrong with religion is that it teaches us to be satisfied with answers which are not really answers at all.Ian McEwan: And if you have a sacred text that tells you how the world began or what the relationship is between this sky-god and you, it does curtail your curiosity, it cuts off a source of wonder. The loveliness of the world in its wondrousness is not apparent to me in Islam or Christianity and all the other major religions.”

Ian McEwan (1948) British author

from The Root of All Evil?, Channel 4 documentary, United Kingdom (January 2006).

God, Children, People, World

“That was a decisive moment in Lincoln’s career, and that’s the situation he faced when he got up to give his “House Divided” speech on June 16th of 1858. It was a crisis of his own career. It was also, in my opinion, the gravest crisis this country has ever faced, because the greatest danger to the future of the country came not, I think, from the pro-slavery argument, but from the morally neutral argument of Douglas. And that’s a long story and you’ll find it all spelled out in great detail in my book, which I hope you will read with great care.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, The Real Abraham Lincoln: A Debate (2002), The Right of Secession Is Not the Right of Revolution

Books, Hope, Thinking, Decision

“The German Army is tired. The vain effort to defeat Russia's armies has used up its equipment and reduced its morale.”

Walther von Brauchitsch (1881–1948) German field marshal

Quoted in "Kaltenborn Edits the War News" - Page 25 - by Hans Kaltenborn - 1942

Effort

“It would be tedious to dwell upon every striking mark of national decline: some, however, will press themselves forward to particular notice; and amongst them are: that Italian-like effeminacy, which has, at last, descended to the yeomanry of the country, who are now found turning up their silly eyes in ecstacy at a music-meeting, while they should be cheering the hounds, or measuring their strength at the ring; the discouragement of all the athletic sports and modes of strife amongst the common people, and the consequent and fearful increase of those cuttings and stabbings, those assassin-like ways of taking vengeance, formerly heard of in England only as the vices of the most base and cowardly foreigners, but now become so frequent amongst ourselves as to render necessary a law to punish such practices with death; the prevalence and encouragement of a hypocritical religion, a canting morality, and an affected humanity; the daily increasing poverty of the national church, and the daily increasing disposition still to fleece the more than half-shorne clergy, who are compelled to be, in various ways, the mere dependants of the upstarts of trade; the almost entire extinction of the ancient country gentry, whose estates are swallowed up by loan-jobbers, contractors, and nabobs, who, for the far greater part not Englishmen themselves, exercise in England that sort of insolent sway, which, by the means of taxes raised from English labour, they have been enabled to exercise over the slaves of India or elsewhere; the bestowing of honours upon the mere possessors of wealth, without any regard to birth, character, or talents, or to the manner in which that wealth has been acquired; the familiar intercourse of but too many of the ancient nobility with persons of low birth and servile occupations, with exchange and insurance-brokers, loan and lottery contractors, agents and usurers, in short, with all the Jew-like race of money-changers.”

William Cobbett (1763–1835) English pamphleteer, farmer and journalist

Political Register (27 October 1804).

Death, Money, People, Fear

“Man lives in a paradoxical world where his human development is hamstrung by the fact that the only kind of free scientific inquiry he does not allow himself is the pursuit of human truth, and the only kind of audacity in engineering enterprise which is alien to his nature is the undertaking of moral intervention in the lives of others.”

Paul Rosenfels (1909–1985) American sociologist

Homosexuality: The Psychology of the Creative Process (1971)

Truth, World, Nature

“That is to say, within less than twenty years after the Constitution was formed, and in obedience to that general opinion of the time which condemned slavery as a sin in morals and a blunder in economy, eight of the States had abolished it by law — four of them having already done so when the instrument was framed; and Mr. Douglas might as justly quote the fact that there were slaves in New York up to 1827 as proof that the public opinion of the State sanctioned slavery, as to try to make an argument of the fact that there were slave laws upon the statute-books of the original States. He forgets that there was not in all the colonial legislation of America one single law which recognized the rightfulness of slavery in the abstract; that in 1774 Virginia stigmatized the slave-trade as 'wicked, cruel, and unnatural'; that in the same year Congress protested against it 'under the sacred ties of virtue, honor, and love of country'; that in 1775 the same Congress denied that God intended one man to own another as a slave; that the new Discipline of the Methodist Church, in 1784, and the Pastoral Letter of the Presbyterian Church, in 1788, denounced slavery; that abolition societies existed in slave States, and that it was hardly the interest even of the cotton-growing States, where it took a slave a day to clean a pound of cotton, to uphold the system. Mr. Douglas incessantly forgets to tell us that Jefferson, in his address to the Virginia Legislature of 1774, says that 'the abolition of domestic slavery is the greatest object of desire in these colonies, where it was unhappily introduced in their infant state'; and while he constantly remembers to remind us that the Jeffersonian prohibition of slavery in the territories was lost in 1784, he forgets to add that it was lost, not by a majority of votes — for there were sixteen in its favor to seven against it — but because the sixteen votes did not represent two thirds of the States; and he also incessantly forgets to tell us that this Jeffersonian prohibition was restored by the Congress of 1785, and erected into the famous Northwest Ordinance of 1787, which was re-enacted by the first Congress of the United States and approved by the first President.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

Love, God, Books, Law

“Ours is a new land. It has had an almost unbelievable task to perform, and has performed it well. We have been called to fit the institutions of ancient civilization to the conditions of a new country. In that task the leaders of the Nation have been supported by a deep devotion to the essentials of freedom. At the bottom of the national character has been a strain of religious earnestness and moral determination which has never failed to give color and quality to our institutions. Because our history shows us these things, we dare make honest appraisal of our shortcomings. We have not failed. We have succeeded. Because we have been privileged to rely upon generations of men and women ready to serve and to sacrifice, we have magnificently succeeded.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Reign of Law (1925)

Women, Men, Color, History

“One challenge is to agree on minimum criteria of good governance that are not perceived as a threat to cultural traditions and to draw on moral concepts that are indigenous to specific cultural settings. {{fix cite}”

Nayef Al-Rodhan (1959) philosopher, neuroscientist, geostrategist, and author

Sustainable History and the Dignity of Man (2009)

Drawing

“We are apt to form romantic and exaggerated notions about the moral innocence of our ancestors. Ages of ignorance and simplicity are thought to be ages of purity. The direct contrary, I believe, is the case…In the middle ages, not only the most flagrant violations of modesty were frequently practised and permitted, but the most infamous vices. Men are less ashamed as they are less polished.”

Thomas Warton book The History of English Poetry

The History of English Poetry (1774-81) vol. 1, p. 431.

Men, Age

“In foreign policy, a modest acceptance of fate will often lead to discipline rather than indifference. The realization that we cannot always have our way is the basis of a mature outlook that rests on an ancient sensibility, for tragedy is not the triumph of evil over good so much as triumph of one good over another that causes suffering. Awareness of that fact leads to a sturdy morality grounded in fear as well as in hope. The moral benefits of fear bring us to two English philosophers who, like Machiavelli, have for centuries disturbed people of goodwill: Hobbes and Malthus.”

Robert D. Kaplan (1952) American writer

Robert D. Kaplan (2011), Warrior Politics: Why Leadership Requires a Pagan Ethos, p. 110

Fate, People, Fear, Hope

“More and more American pharmacists are refusing to fill prescriptions for birth control because of their personal moral objections. Hey, you know what would really teach us a lesson? If you took off your pretend doctor jacket and got another job. … Now, of course, I know the other side is saying, yes, but this is a moral issue. Yeah, but the problem is, not everyone gets their morals from the same book. You go by the book that says slavery is okay but sex is wrong until after marriage, at which point it becomes a blessed sacrament between a husband and the wife who is withholding it.
In conclusion, let me say to all the activist pharmacists out there, the ones who think sex is bad probably because sex with them always is. Fellas, a pharmacist is not a law-giver, not even a doctor. In the medical pecking order, you rank somewhere in between a chiropractor and a tree surgeon.
You don't answer to a law above the laws of men. You work for Sav-On. The doctors are the ones who make medical decisions because they went to medical school, whereas you were transferred from the counter where people drop off film.”

Bill Maher (1956) American stand-up comedian

New Rules (2005)

Men, Marriage, People, Books

“How far our position is a minority one will differ from person to person here. If we are against factory farms, we are morally condemning widespread and perfectly legal practices involving perhaps the majority of the human community. If we are vegetarians, we hold a position which is very much a minority one. If we are pretty radical anti-vivisectionists, we also hold what seems to be a minority position, involving as it does a radical criticism of the law and the establishment of this country.”

Timothy Sprigge (1932–2007) British philosopher

Source: The Animal Welfare Movement and the Foundations of Ethics, p. 87

Law, Communication, Personality, Country

“If I were a man, I would strenuously object to the assumption that women have any moral or spiritual superiority as a class. This is […] female chauvinism.”

Betty Friedan (1921–2006) American activist

It Changed My Life: Writings on the Women's Movement (1998)

Women

“One of the most characteristic new developments since the 1970s has been the rise of a type of religiosity that we usually call “fundamentalism” in most of the major world religions, including the three religions of God. A highly political spirituality, it is literal and intolerant in its vision. In the United States, which has always been prone to extremist and apocalyptic enthusiasm, Christian fundamentalism has attached itself to the New Right. Fundamentalists campaign for the abolition of legal abortion and for a hard line on moral and social decency.”

Karen Armstrong book A History of God

A History of God (1993)

God, World, Religion

“God created this world with a moral design. Grief, tragedy and hatred are only for a time. Goodness, remembrance, and love have no end.”

Josefa Iloilo (1920–2011) President of Fiji

Opening address to the National Day of Prayer in Suva, 15 May 2005 (excerpts) http://www.fiji.gov.fj/publish/page_4607.shtml

Love, God, World, Time

“Surely just about everybody has faced a moral dilemma and secretly wished, "If only somebody — somebody I trusted — could just tell me what to do!" Wouldn't this be morally inauthentic? Aren't we responsible for making our own moral decisions? Yes, but the virtues of "do it yourself" moral reasoning have their limits, and if you decide, after conscientious consideration, that your moral decision is to delegate further moral decisions in your life to a trusted expert, then you have made your own moral decision. You have decided to take advantage of the division of labor that civilization makes possible and get the help of expert specialists.We applaud the wisdom of this course in all other important areas of decision-making (don't try to be your own doctor, the lawyer who represents himself has a fool for a client, and so forth). Even in the case of political decisions, like which way to vote, the policy of delegation can be defended. … Is the a dereliction of [one's] dut[y] as a citizen? I don't think so, but it does depend on my having good grounds for trusting [the delegate's] judgment. … That why those who have an unquestioning faith in the correctness of the moral teachings of their religion are a problem: if they themselves haven't conscientiously considered, on their own, whether their pastors or priests or rabbis or imams are worthy of this delegated authority over their own lives, then they are in fact taking a personally immoral stand.This is perhaps the most shocking implication of my inquiry, and I do not shrink from it, even though it may offend many who think of themselves as deeply moral. It is commonly supposed that it is entirely exemplary to adopt the moral teachings of one's own religion without question, because -- to put it simply — it is the word of God (as interpreted, always, by the specialists to whom one has delegated authority). I am urging, on the contrary, that anybody who professes that a particular point of moral conviction is not discussable, not debatable, not negotiable, simply because it is the word of God, or because the Bible says so, or because "that is what all Muslims [Hindus, Sikhs… ] [sic] believe, and I am a Muslim [Hindu, Sikh… ]" [sic], should be seen to be making it impossible for the rest of us to take their views seriously, excusing themselves from the moral conversation, inadvertently acknowledging that their own views are not conscientiously maintained and deserve no further hearing.”

Daniel Dennett book Breaking the Spell: Religion as a Natural Phenomenon

Breaking the Spell (2006)

Life, Wisdom, God, Faith

“These American values, this great moral heritage, is shared and lived in my religion as it is in yours. I was taught in my home to honor God and love my neighbor. I saw my father march with Martin Luther King.”

Mitt Romney (1947) American businessman and politician

Romney later admitted he didn't actually see them march together, but believes that they did march together. http://www.foxnews.com/politics/elections/2007/12/22/witnesses-say-mitt-romneys-father-martin-luther-king-marched-together/ Faith in America speech, 2007

Love, God, Religion, Home

“She thought of the multitude.
Trillions of human beings, wrappend like a fog about their home star. The mind collapsed at the scale and the numbers. But if ethics meant anything at all, it meant not letting the largeness of the human population overwhelm our moral knowledge that life is lived individually, and that even when agglomerated into billions and trillions individual human beings deserve better han being used as tools. That the overwhelming majority of this vast mass of humanity was poor, living precariously and subsistence lives in leaky shanty bubbles, eating ghunk and drinking recycled water—this made this more, not less, true. These were the people least able to help themselves. Thery should be helped, not exploited.”

Adam Roberts book Jack Glass: The Story of a Murderer

Part 2, Chapter 13, “Of Multitudes” (p. 239).
Jack Glass (2012)

Life, People, Home, Star

“What he wanted was to make his proclamation as effective as possible in the event of such a peace. He said, in a regretful tone, 'The slaves are not coming so rapidly and so numerously to us as I had hoped'. I replied that the slaveholders knew how to keep such things from their slaves, and probably very few knew of his proclamation. 'Well', he said, 'I want you to set about devising some means of making them acquainted with it, and for bringing them into our lines'. He spoke with great earnestness and much solicitude, and seemed troubled by the attitude of Mr. Greeley, and the growing impatience there was being manifested through the North at the war. He said he was being accused of protracting the war beyond its legitimate object, and of failing to make peace when he might have done so to advantage. He was afraid of what might come of all these complaints, but was persuaded that no solid and lasting peace could come short of absolute submission on the part of the rebels, and he was not for giving them rest by futile conferences at Niagara Falls, or elsewhere, with unauthorized persons. He saw the danger of premature peace, and, like a thoughtful and sagacious man as he was, he wished to provide means of rendering such consummation as harmless as possible. I was the more impressed by this benevolent consideration because he before said, in answer to the peace clamor, that his object was to save the Union, and to do so with or without slavery. What he said on this day showed a deeper moral conviction against slavery than I had ever seen before in anything spoken or written by him. I listened with the deepest interest and profoundest satisfaction, and, at his suggestion, agreed to undertake the organizing a band of scouts, composed of colored men, whose business should be somewhat after the original plan of John Brown, to go into the rebel States, beyond the lines of our armies, and carry the news of emancipation, and urge the slaves to come within our boundaries.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

Source: 1880s, Life and Times of Frederick Douglass (1881), pp. 434–435.

Men, War, Peace, Hope

“For me personally and for most other Americans, this commitment to peace and diplomacy does not imply a blind or total pacifism. There are times when war is justified, and for many centuries the moral criteria for violence have been carefully delineated.”

Jimmy Carter (1924) American politician, 39th president of the United States (in office from 1977 to 1981)

Page 151
Post-Presidency, Our Endangered Values (2005)

War, Peace, Time, Personality

“Some may find these conclusions frightening, and perhaps that's an appropriate reaction. But then again, maybe it’s not. For it is certainly possible to frame an ethic consistent with the Darwinian view of the world. Such an ethic might emphasize the virtue of being honest enough and courageous enough to acknowledge unflinchingly that there is probably no God, no afterlife, and no soul; that there is no objective basis to morality or higher purpose behind our suffering; that we are insignificant in a vast and impersonal cosmos; that existence is ultimately without purpose or meaning; and that the effects of our actions will ultimately fade away without trace. It is admirable to acknowledge these uncongenial truths, yet to struggle on as if life were meaningful and strive to make the world a better place anyway, without promise of eternal reward or hope of ultimate victory, and indeed for no good reason at all.”

Steve Stewart-Williams (1971)

Source: Darwin, God and the Meaning of Life: How Evolutionary Theory Undermines Everything You Think You Know (2010), p. 308

Life, God, Truth, World

“A novel that does not uncover a hitherto unknown segment of existence is immoral. Knowledge is the novel's only morality.”

Milan Kundera (1929–2023) Czech author of Czech and French literature

New York Review of Books (19 July 1984)

Knowledge

“You are now a famous champion, that has crowned with victory a righteous cause for which many stalwart knights and gallant gentlemen have made the supreme sacrifice, because they knew that in the end the right must conquer. Your success thus represents the working out of a great moral principle, and to explain the practical minutiae of these august processes is not always quite respectable.”

James Branch Cabell book Figures of Earth

Miramon, in Ch. IV : In the Doubtful Palace
Figures of Earth (1921)

Success, Victory

“Paul Tillich wrote that all institutions, including the church, are inherently demonic. Reinhold Niebuhr asserted that no institution could ever achieve the morality of the individual. Institutions, he warned, to extend their lives when confronted with collapse, will swiftly betray the stances that ostensibly define them. Only individual men and women have the strength to hold fast to virtue when faced with the threat of death. And decaying institutions, including the church, when consumed by fear, swiftly push those endowed with this moral courage and radicalism from their ranks, rendering themselves obsolete.”

Chris Hedges (1956) American journalist

"The Suicide of the Liberal Church", January 24, 2016 http://www.truthdig.com/report/item/the_suicide_of_the_liberal_church_20160124

Death, Women, Men, Fear

“The travesty of slavery wasn't physical abuse. It was the moral abuse of looking at a human being as if they are an animal.”

Alan Keyes (1950) American politician

Speech in Wisconsin, March 26, 2000. http://renewamerica.us/archives/speeches/00_03_26wi.htm. 2000

Animals

“We women have before us the noblest end to which a finite creature may attain; and our duty is nothing else than the fulfilment of the whole moral law, the attainment of every human virtue.”

Frances Power Cobbe (1822–1904) Irish writer, social reformer, anti-vivisection activist and leading suffragette

Lecture I, p. 23
The Duties of Women (1881)

Women, Law

“Vegetarians should have that moral basis—that a man was not born a carnivorous animal, but born to live on the fruits and herbs that the earth grows.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Speech at Meeting of London Vegetarian Society (20 November 1931), in The Collected Works of Mahatma Gandhi (New Delhi: Publications Division Government of India, 1999 electronic edition), Volume 54 http://www.gandhiashramsevagram.org/gandhi-literature/mahatma-gandhi-collected-works-volume-54.pdf, p. 189. 1930s

Animals

“Taking the points in order, it's fairly easy to demonstrate that Saddam Hussein is a bad guy's bad guy. He's not just bad in himself but the cause of badness in others. While he survives not only are the Iraqi and Kurdish peoples compelled to live in misery and fear (the sheerly moral case for regime-change is unimpeachable on its own), but their neighbors are compelled to live in fear as well.

However—and here is the clinching and obvious point—Saddam Hussein is not going to survive. His regime is on the verge of implosion. It has long passed the point of diminishing returns. Like the Ceausescu edifice in Romania, it is a pyramid balanced on its apex (its powerbase a minority of the Sunni minority), and when it falls, all the consequences of a post-Saddam Iraq will be with us anyway. To suggest that these consequences—Sunni-Shi'a rivalry, conflict over the boundaries of Kurdistan, possible meddling from Turkey or Iran, vertiginous fluctuations in oil prices and production, social chaos—are attributable only to intervention is to be completely blind to the impending reality. The choices are two and only two—to experience these consequences with an American or international presence or to watch them unfold as if they were none of our business.”

Christopher Hitchens (1949–2011) British American author and journalist

2002-11-07
Machiavelli in Mesopotamia
Slate
1091-2339
http://www.slate.com/articles/news_and_politics/fighting_words/2002/11/machiavelli_in_mesopotamia.html: On the 2003 invasion of Iraq
2000s, 2002

People, Fear, Guy, Business

““That the historic systems of philosophy, not only those which have been directly influenced by the historic systems of religion and theology, but also those which have originated more or less in opposition to these, or in correction of them, are unequal to meeting the conditions essential to the existence of a moral order and to the possibility of a moral life in individuals, will appear plainly upon a brief analysis of their leading conceptions.”

George Holmes Howison (1834–1916) American philosopher

The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Appendix B: The System in its Ethical Necessity and its Practical Bearings

Life, Religion, Appearance

“Morality knows nothing of geographical boundaries, or distinctions of race.”

Herbert Spencer book Social Statics

Pt. IV, Ch. 30 : General Considerations
Social Statics (1851)

“I will dispense for now from discussion of the moral character of the president's Charlottesville statements. Whether he intended to or not, what he communicated caused racists to rejoice, minorities to weep, and the vast heart of America to mourn. His apologists strain to explain that he didn't mean what we heard. But what we heard is now the reality, and unless it is addressed by the president as such, with unprecedented candor and strength, there may commence an unraveling of our national fabric.The leaders of our branches of military service have spoken immediately and forcefully, repudiating the implications of the president's words. Why? In part because the morale and commitment of our forces-made up and sustained by men and women of all races--could be in the balance. Our allies around the world are stunned and our enemies celebrate; America's ability to help secure a peaceful and prosperous world is diminished. And who would want to come to the aid of a country they perceive as racist if ever the need were to arise, as it did after 9/11?In homes across the nation, children are asking their parents what this means. Jews, blacks, Hispanics, Muslims are as much a part of America as whites and Protestants. But today they wonder. Where might this lead? To bitterness and tears, or perhaps to anger and violence?The potential consequences are severe in the extreme. Accordingly, the president must take remedial action in the extreme. He should address the American people, acknowledge that he was wrong, apologize. State forcefully and unequivocally that racists are 100% to blame for the murder and violence in Charlottesville. Testify that there is no conceivable comparison or moral equivalency between the Nazis--who brutally murdered millions of Jews and who hundreds of thousands of Americans gave their lives to defeat--and the counter-protestors who were outraged to see fools parading the Nazi flag, Nazi armband and Nazi salute. And once and for all, he must definitively repudiate the support of David Duke and his ilk and call for every American to banish racists and haters from any and every association.This is a defining moment for President Trump. But much more than that, it is a moment that will define America in the hearts of our children. They are watching, our soldiers are watching, the world is watching. Mr. President, act now for the good of the country.”

Mitt Romney (1947) American businessman and politician

Facebook statement https://www.facebook.com/mittromney/posts/10154652303536121 (18 August 2017) 2017

Women, Men, Children, People

“For more than six hundred years—that is, since the Magna Carta in 1215—there has been no clearer principle of English or American constitutional law, than that, in criminal cases, it is not only the right and duty of juries to judge, what are the facts, what is the law, and what was the moral intent of the accused; but that it is also their right, and their primary and paramount duty, to judge the justice of the law, and to hold all laws invalid, that are, in their opinion, unjust, oppressive, and all persons guiltless in violating, or resisting the execution of, such laws.”

Lysander Spooner (1808–1887) Anarchist, Entrepreneur, Abolitionist

An Essay on the Trial by Jury, Boston, MA: John P. Jewett and Company, Cleveland, Ohio: Jewett, Proctor & Worthington (1852) p. 5

Justice, Law, Personality

“This country does not discriminate. No president, no officer in this country should hold office that has any hint of treating people differently because of the color of their skin or where they came from and that kind of thing. We believe in equality and fair treatment and that's the moral principle that we adhere to as a nation.”

Jeff Sessions (1946) Former United States Attorney General

Interview with Matt Murphy http://www.al.com/news/index.ssf/2016/03/jeff_sessions_on_donald_trump.html (2016)

People, Color, Country

“No man who continues to add something to the material, intellectual, and moral well-being of the place in which he lives is long left without proper reward.”

Booker T. Washington (1856–1915) African-American educator, author, orator, and advisor

Source: 1900s, Up From Slavery (1901), Chapter XVI: Europe

“On the question of the "origin of species" Mr. Haughton enlarges considerably; but his chief arguments are reduced to the setting-up of "three unwarrantable assumptions," which he imputes to the Lamarckians and Darwinians, and then, to use his own words, "brings to the ground like a child's house of cards." The first of these is "the indefinite variation of species continuously in the one direction." Now this is certainly never assumed by Mr. Darwin, whose argument is mainly grounded on the fact that variations occur in every direction. This is so obvious that it hardly needs insisting on. In every large family there is almost always one child taller, one darker, one thinner than the rest; one will have a larger nose, another a larger eye: they vary morally as well; some are more poetical, others more morose; one has a genius for numbers, another for painting. It is the same in animals: the puppies, or kittens, or rabbits of one litter differ in many ways from each other - in colour, in size, in disposition; so that, though they do not "vary continuously in one direction," they do vary continuously in many directions; and thus there is always material for natural selection to act upon in some direction that may be advantageous. […] I will only, in conclusion, quote from it a short paragraph which contains an important truth, but which may very fairly be applied in other quarters than those for which the author intended it: - "No progress in natural science is possible as long as men will take their rude guesses at truth for facts, and substitute the fancies of their imagination for the sober rules of reasoning."”

Alfred Russel Wallace (1823–1913) British naturalist, explorer, geographer, anthropologist and biologist

"Remarks on the Rev. S. Haughton's Paper on the Bee's Cell, And on the Origin of Species" (1863).

Men, Truth, Family, Way

“Many a man, who has gone but a few miles from home, understands human nature better, detects motives and weighs character more sagaciously, than another who has travelled over the known world, and made a name by his reports of different countries. It is force of thought which measures intellectual, and so it is force of principle which measures moral greatness.”

William Ellery Channing (1780–1842) United States Unitarian clergyman

Self-Culture (1838)

World, Travel, Home, Motivation

“Here is the basis of the modern critical biblical science, which treats the documents of Christianity and Judaism according to the same principles of historical investigation which are valid in all other historical domains, particularly in that of the history of the ethnic religions.
The attempt has been crowned with brilliant success. Everywhere, where formerly miracles and oracles, the activity of supernatural persons, and the appearance on the scene of supernatural beings were thought to be discerned, there shows itself now a constant succession of events that are natural, i. e. in accord with the universal laws of human experience. The prophets appear no longer as media of supernatural oracles, but as men whose works and words are perfectly explicable from the character regarded in connection with the conditions of their age and environment. They stand, indeed, in a certain respect above their contemporaries, so far as they contest the modes of thought and action of the latter, and hold before them higher ideals of purer piety and morality; yet these ideals were not communicated to them from without by supernatural revelation, but sprang from their own spirit as products of an especially powerful and happy religious-moral nature, which, under the influence of historical relations, had been so developed that they saw clearly what was perverted in the mode of thought of others, and gave to the better a potent expression.”

Otto Pfleiderer (1839–1908) German Protestant theologian

Source: Evolution and Theology (1900), pp. 10-11.

Men, Happiness, Age, Religion

“Human beings have faculties more elevated than the animal appetites, and when once made conscious of them, do not regard anything as happiness which does not include their gratification. I do not, indeed, consider the Epicureans to have been by any means faultless in drawing out their scheme of consequences from the utilitarian principle. To do this in any sufficient manner, many Stoic, as well as Christian elements require to be included. But there is no known Epicurean theory of life which does not assign to the pleasures of the intellect, of the feelings and imagination, and of the moral sentiments, a much higher value as pleasures than to those of mere sensation.”

John Stuart Mill book Utilitarianism

Source: Utilitarianism (1861), Ch. 2

Life, Happiness, Pleasure, Feeling

“We tend to think in terms of fixing blame, of establishing adultery and making clear who did what to whom, when what is most important is not what was done but that no one be hurt. It's not that we care that much if our mate rubs off a few cells of epidermis in friction with someone else, it's that we are all afraid if he does, he'll stop loving us. And men who've always had affairs, considering it good for their morale, find that they are fearful just like their wives when the shoe is on the other foot. Any new ethic, if it's to work, will have to find ways of reconciling growth with commitment, change with loyalty, and freedom with alienation, because a world in which new loyalties constantly replace old ones will make neurotics of us all.”

Merle Shain (1935–1989) Canadian writer

Some Men are More Perfect Than Others (1973)

Love, Men, World, Fear

“A good education would be devoted to encouraging and refining the love of the beautiful, but a pathologically misguided moralism instead turns such longing into a sin against the high goal of making everyone feel good, of overcoming nature in the name of equality. … Love of the beautiful may be the last and finest sacrifice to radical egalitarianism.”

Allan Bloom (1930–1992) American philosopher, classicist, and academician

Source: Love and Friendship (1993), p. 15.

Love, Education, Beauty, Feeling

“Looking at the difference between pre- and post-Islamic Arabia, we are forced to ask whether history has ever witnessed a comparable moral advance among so many people in so short a time.”

Huston Smith book The World's Religions

The World's Religions (1991)

People, History, Time

“Yes! We believe in a higher principle than your virtue and the kind of morality you speak of so paltrily and without much conviction. We believe that there is no imperative or reward for virtue for the soul because it simply acts according to the necessity of its inherent nature. The moral imperative expresses itself in an ought and presupposes the concept of an evil next to that of good. P. 43”

Friedrich Wilhelm Joseph Schelling (1775–1854) German philosopher (idealism)

Philosophy and Religion 1804)

Soul, Nature, Evil

“The moral law was not written for men alone in their individual character, but it was written as well for nations, and for nations great as this of which we are citizens. If nations reject and deride that moral law, there is a penalty which will inevitably follow. It may not come at once, it may not come in our lifetime; but, rely upon it, the great Italian is not a poet only, but a prophet, when he says: "The sword of heaven is not in haste to smite, Nor yet doth linger."”

John Bright (1811–1889) British Radical and Liberal statesman

Speech in Birmingham (29 October 1858), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), p. 275.
1850s

Men, Law, Penalty

“To describe this film [Fahrenheit 9/11] as dishonest and demagogic would almost be to promote those terms to the level of respectability. To describe this film as a piece of crap would be to run the risk of a discourse that would never again rise above the excremental. To describe it as an exercise in facile crowd-pleasing would be too obvious. Fahrenheit 9/11 is a sinister exercise in moral frivolity, crudely disguised as an exercise in seriousness. It is also a spectacle of abject political cowardice masking itself as a demonstration of "dissenting" bravery.”

Christopher Hitchens (1949–2011) British American author and journalist

2004-06-21
Unfairenheit 9/11
Slate
1091-2339
http://www.slate.com/articles/news_and_politics/fighting_words/2004/06/unfairenheit_911.html: On Michael Moore.
2000s, 2004

Exercises

“In order to join vigorously in the moral work of the world I must believe that somehow the best I can accomplish will endure, will leave its trace on things, will aid the final consummation.”

Felix Adler (1851–1933) German American professor of political and social ethics, rationalist, and lecturer

Section 4 : Moral Ideals
Founding Address (1876), Life and Destiny (1913)

World

“It is moral by his code to get into office by false pretences. It is moral to change convictions overnight. Anything is moral that furthers the main concern of his soul, which is to keep a place at the public trough.”

H.L. Mencken (1880–1956) American journalist and writer

On elected politicians
1920s, Notes on Democracy (1926)

Soul, Change, Falseness

“A severe morality holds that intercourse (and may hold this of eating, too) has something wrong about it if it is ever done except explicitly as being required for that preservation of human life which is what makes intercourse a good kind of action. But this involves thoroughly faulty moral psychology. God gave us our physical appetite, and its arousal without our calculation is part of the working of our sort of life. Given moderation and right circumstances, acts prompted by inclination can be taken in a general way to accomplish what makes them good in kind and there's no need for them to be individually necessary or useful for the end that makes them good kinds of action. Intercourse is a normal part of married life through the whole life of the partners in a marriage and is normally engaged in without any distinct purpose other than to have it, just as such a part of married life.”

G. E. M. Anscombe (1919–2001) British analytic philosopher

Contraception and Chastity (1975)

Life, God, Marriage, Way

“There is no such thing as morality—only varingly expedient conventions. What to one race is a crime, is virtue to another; crime in one era is virtue in another; even a crime in one class of society is at the same time and in the same society virtue in another class... It makes no difference whether people are called good or bad; we are all here; now; there is only one world in existence, and in it there prevail either expedient or inexpedient conditions for those who are alive.”

Halldór Laxness book The Atom Station

the organist
Atómstöðin (The Atom Station) (1948)

People, World, Time

“I'll tell you what harms the vast majority of Muslims that love freedom and hate terror: Muslim theocracy does. Muslim intolerance does. Wahabism does. Salafism does. Islamism does. Jihadism does. Sharia law does. The mere conservatism of traditional Islam does. We're not talking about only jihadists hating homosexuals and thinking they should die, we're talking about conservative Muslims. The percentage of British Muslims polled who said that homosexuality was morally acceptable was zero. Do you realize what it takes to say something so controversial in a poll that not even 1% of those polled would agree with it? There's almost no question that extreme that you will ever see in a poll that gets a zero, but ask British Muslims whether homosexuality is morally acceptable, and that's what you get. And the result is more or less the same in dozens of other countries. It's zero in Cameroon, zero in Ethiopia. 1% in Nigeria, 1% in Tanzania, 1% in Mali, 2% in Kenya, 2% in Chad. 1% in Lebanon, 1% in Egypt, 1% in the Palestinian territories, 1% in Iraq, 2% in Jordan, 2% in Tunisia, 1% in Pakistan. But 10% in Bangladesh. Bangladesh: that bright spot in the Muslim world where they are regularly hunting down and butchering secular writers with machetes. The people who suffer under this belief system are Muslims themselves. The next generation of human beings born into a Muslim community who could otherwise have been liberal, tolerant, well-educated, cosmopolitan productive people are to one or another degree being taught to aspire to live in the Middle Ages, or to ruin this world on route to some fictional paradise after death. That's the thing we have to get our heads around. And yes, some of what I just said applies with varying modifications to other religions and other cults. But there is nothing like Islam at this moment for generating this kind of intolerance and chaos. And if only a right wing demagogue will speak honestly about it, then we will elect right wing demagogues in the West more and more in response to it. And that will be the price of political correctness: that's when this check will finally get cashed. That will be the consequence of this persistent failure we see among liberals to speak and think and act with real moral clarity and courage on this issue. The root of this problem is that liberals consistently fail to defend liberal values as universal human values. Their political correctness, their multiculturalism, their moral relativism has led them to rush to the defense of theocrats and to abandon the victims of theocracy and to vilify anyone who calls out this hypocrisy for what it is as a bigot. And to be clear, and this is what liberals can't seem to get, is that speaking honestly about the ideas that inspire Islamism and jihadism, beliefs about martyrdom, and apostasy and blasphemy and paradise and honour and women, is not an expression of hatred for Muslims. It is in fact the only way to support the embattled people in the Muslim community: The reformers and the liberals and the seculars and the free thinkers and the gays and the Shiia in Sunni-majority context and Sufis and Ahmadiyyas, and as Maajid Nawaz said, the minorities within the minority, who are living under the shadow, and sword rather often, under theocracy. […] If you think that speaking honestly about the need for reform within Islam will alienate your allies in the Muslim community, then you don't know who your allies are.”

Sam Harris (1967) American author, philosopher and neuroscientist

Sam Harris, "Waking Up with Sam Harris Podcast #38 — The End of Faith Sessions 2" (15 June 2016) https://www.samharris.org/podcast/item/the-end-of-faith-sessions-2 2010s

Love, Death, Women, Hate

“You gave me your curse, holy Fathers. I give you a blessing: May you be as moral and religious as I am.”

Nikos Kazantzakis (1883–1957) Greek writer

In response to attempts by leaders of the Greek Orthodox church to anathematize him, as quoted in God's Struggler : Religion in the Writings of Nikos Kazantzakis (1996) by Darren J. N. Middleton and Peter Bien, p. 12

“The importance of the lesson which this Society was formed to teach would be hard to overestimate. Its main purpose is to impress upon the people the necessity for reverence. This is the beginning of a proper conception of ourselves, of our relationship to each other, and our relationship to our Creator. Human nature cannot develop very far without it. The mind does not unfold, the creative faculty does not mature, the spirit does not expand, save under the influence of reverence. It is the chief motive of an obedience. It is only by a correct attitude of mind begun early in youth and carried through maturity that these desired results are likely to be secured. It is along the path of reverence and obedience that the race has reached the goal of freedom, of self-government, of a higher morality, and a more abundant spiritual life.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Authority and Religious Liberty (1924)

Life, People, Youth, Motivation

“It is almost impossible systematically to constitute a natural moral law. Nature has no principles. She furnishes us with no reason to believe that human life is to be respected. Nature, in her indifference, makes no distinction between good and evil.”

Anatole France (1844–1924) French writer

Il est à peu près impossible de constituer systématiquement une morale naturelle. La nature n'a pas de principes. Elle ne nous fournit aucune raison de croire que la vie humaine est respectable. La nature, indifférente, ne fait nulle distinction du bien et du mal.
La Révolte des Anges [The Revolt of the Angels] (1914), ch. XXVII

Life, Law, Nature, Evil

“Our adversaries are not demons, witches, fate, or mental illness. We have no enemy whom we can fight, exorcise, or dispel by "cure." What we do have are problems in living — whether these be biologic, economic, political, or sociopsychological. In this essay I was concerned only with problems belonging in the last mentioned category, and within this group mainly with those pertaining to moral values. The field to which modern psychiatry addresses itself is vast, and I made no effort to encompass it all. My argument was limited to the proposition that mental illness is a myth, whose function it is to disguise and thus render more palatable the bitter pill of moral conflicts in human relations.”

Thomas Szasz book The Myth of Mental Illness

"The Myth of Mental Illness" in American Psycholigist, Vol. 15 (1960), p. 115.

Fate, Problem, Effort, Fight

“The great malady of public life is cowardice. Most men are not untrue, but they are afraid. Most of the errors of public life, if my observation is to be trusted, come not because men are morally bad, but because they are afraid of somebody. God knows why they should be: it is generally shadows they are afraid of.”

Woodrow Wilson (1856–1924) American politician, 28th president of the United States (in office from 1913 to 1921)

As quoted in American Chronicle (1945) by Ray Stannard Baker, quoted on unnumbered page opposite p. 1
1920s and later

Life, Men, God, Error

“I'm developing cross platform now, and I'm as interested in helping as many people as possible to have a better experience when using computers. Morality demands that I write for Wintel machines first (Linux comes along free), and port to Macs when there is time.”

Jef Raskin (1943–2005) American computer scientist

MacUser interview (2004)

People, Time, Help

“It is this diffused spirit of Christianity rather than the conscious purpose of organized Christianity which has been the chief moral force in social changes. It has often taken its finest form in heretics and free-thinkers, and in non-Christian movements. The Church has often been indifferent or hostile to the effects which it had itself produced. The mother has refused to acknowledge her own children.”

Walter Rauschenbusch (1861–1918) United States Baptist theologian

Source: Christianity and the Social Crisis (1907), Ch.4 Why Has Christianity Never Undertaken the Work of Social Reconstruction?, p. 150

Hostility, Children, Change, Indifference

“[T]he rules are different for you and always will be; that you must be composed at all times and never scrap in the muck laid down by your opponents because your moral purity is measured differently to theirs.”

Clementine Ford (writer) (1981) Australian feminist writer, broadcaster and public speaker

Clementine Ford: This is the personal price I pay for speaking out online http://www.smh.com.au/lifestyle/news-and-views/opinion/clementine-ford-this-is-the-personal-price-i-pay-for-speaking-out-online-20170713-gxaa6z.html, July 13 2017, in the Sydney Morning Herald 2017

Time

“To say that you care about one group of people more than others is a moral sin in the modern world. It is considered uncivilized- barbaric.”

Jack Donovan (1974) American activist, editor and writer

ibid
Becoming A Barbarian (2016)

People, World