Quotes about morale
page 19

“It has been in accordance with these principles that we have made generous settlements of our foreign debts. The little sentiment of "live and let live" expresses a great truth. It has been thought wise to extend the payment of our debts over a long period of years, with a very low rate of interest, in order to relieve foreign peoples of the burden of economic pressure beyond their capacity to bear. An adjustment has now been made of all these major obligations, and they have all but one been mutually ratified. The moral principle of the payment of international debts has been preserved. Every dollar that we have advanced to these countries they have promised to repay with some interest. Our National Treasury is not in the banking business. We did not make these loans as a banking enterprise. We made them to a very large extent as an incident to the prosecution of the war. We have not sought to adjust them on a purely banking basis. We have taken into consideration all the circumstances and the elements that attended the original transaction and all the results that will probably flow from their settlement. They have been liquidated on this broad moral and humanitarian basis. We believe that the adjustments which have been made will be mutually beneficial to the trade relations of the countries involved and that out of these economic benefits there will be derived additional guaranties to the stability and peace of the world.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Ways to Peace (1926)

War, People, Truth, World

“Many government officials have very high moral standards at the beginning of their duties, but after a while some officials sway from the right path and easily fall into the temptation of bribery and fraud.”

Jiang Yi-huah (1960) Taiwanese politician

Jiang Yi-huah (2013) cited in " Premier looks back, forward in corruption fight http://www.chinapost.com.tw/taiwan/national/national-news/2013/05/02/377546/Premier-looks.htm" on The China Post, 2 May 2013

Fraud

“There should be open competition for all men; and the most able should not be prevented by laws or customs from succeeding best and rearing the largest number of offspring. Important as the struggle for existence has been and even still is, yet as far as the highest part of man's nature is concerned there are other agencies more important. For the moral qualities are advanced, either directly or indirectly, much more through the effects of habit, the reasoning powers, instruction, religion, &c., than through natural selection; though to this latter agency the social instincts, which afforded the basis for the development of the moral sense, may be safely attributed.”

Charles Darwin book The Descent of Man, and Selection in Relation to Sex

volume II, chapter XXI: "General Summary and Conclusion", pages 403-404 http://darwin-online.org.uk/content/frameset?pageseq=420&itemID=F937.2&viewtype=image The Descent of Man (1871)

Men, Religion, Law, Nature

“The possibility of a genuine metatheory of morality is not available. Even psychology has its ethical presuppositions. … A metatheory of morality would be legitimate only if the existence of a hierarchy of absolute, and hence unconditioned, truths were established. They would then provide a framework of supra-ethical categories. The primary ambition of Nietzsche’s critique of knowledge is to expose just such an exercise … as sleight of hand, an efficacious deception. This critique sets out to demonstrate that ‘truths’ are fictions masking moral commitments”

John Carroll (1944) Australian professor and author

Source: Break-Out from the Crystal Palace (1974), p. 102

Truth, Exercises, Knowledge

“The silliest and most tendentious of baseball writing tries to wrest profundity from the spectacle of grown men hitting a ball with a stick by suggesting linkages between the sport and deep issues of morality, parenthood, history, lost innocence, gentleness, and so on, seemingly ad infinitum. (The effort reeks of silliness because baseball is profound all by itself and needs no excuses; people who don't know this are not fans and are therefore unreachable anyway.)”

Stephen Jay Gould (1941–2002) American evolutionary biologist

"The Creation Myths of Cooperstown", p. 46
Bully for Brontosaurus (1991)

Men, People, History, Effort

“There are no trifles in the moral universe of God. Speak me a word to-day; — it shall go ringing on through the ages.”

William Morley Punshon (1824–1881) English Nonconformist minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 388.

God, Age, Universe

“Religion asks questions about morals, whereas science just asks questions about the natural world. But when people try to use religion to address the natural world, science pushes back on it, and religion has to accommodate the results. Beliefs can be permanent, but beliefs can also be flexible. Personally, if I find out my belief is wrong, I change my mind. I think that's a good way to live.”

Lisa Randall (1962) American theoretical physicist and an expert on particle physics and cosmology

The Discover Interview: Lisa Randall (July 2006)

People, World, Religion, Way

“I am interested in the creativity of the criminal attitude because I recognize in it the existence of a special condition of crazy creativity. A creativity without morals fired only by the energy of freedom and the rejection of all codes and laws. For freedom rejects the dictated roles of the law and of the imposed order and for this reason is isolated.”

Joseph Beuys (1921–1986) German visual artist

Quoted by Germano Celant, Beuys, tracce in Italia, Amelio, 1978
1970's

Law, Freedom

“And Nature takes no account of moral consequences, of arbitrary conditions which we create, and which we feel obliged to maintain at any cost.”

Kate Chopin book The Awakening

The Awakening (1899)

Feeling, Nature

“We are accustomed to the artist scoundrel or specialist in vice, and unaccustomed to the creator in whom passion and reason and moral integrity hold in balance. But greatness of intellect and feeling, or soul and conduct — magnanimity, in short — does occur; it is not a myth for boy scouts, and its reality is important, if only to give us the true range of the term "human," which we so regularly define by its lower reaches.”

Jacques Barzun (1907–2012) Historian

Preface to the 3rd edition of Berlioz and the Romantic Century (1969)

Feeling, Soul, Boy, Reality

“It would be inaccurate to say that John Fowles is a middlebrow writer who sometimes hopes he is a highbrow: it has never occurred to him to believe otherwise. There is a difference, morally.”

Martin Amis (1949) Welsh novelist

Opening lines of his review of Mantissa by John Fowles, p. 138
The War Against Cliché: Essays and Reviews 1971-2000 (2001)

Hope

“…the policy of separate development can be tested by any unprejudiced person against the requirements of Christianity and morality, and it will be found to meet all those requirements. … for conditions such as those in South Africa there is no other policy[, for without it] you will have chaos and ultimately bring about the downfall of all population groups here in South Africa. South Africa's problems are unique and South Africa has chosen its solution. …we, the Whites, the Coloureds, the Asians and the Bantu, will work out our own solutions here in South Africa. …we instituted the policy of separate development, not because we considered ourselves better than others, not because we considered ourselves richer or more educated than others. We instituted the policy of separate development because we said we were different from others. We prize that otherness and are not prepared to relinquish it. … We have our land and we and we alone will have authority over it. We have our Parliament and in that Parliament we and we alone will be represented; that is why [during] this past session it was my pleasant privilege to … abolish Coloured representation in Parliament; and it has been abolished once and for all. … but one should also put something in its place. That is why the National Party … for the first time [has given] the Coloureds in the Republic a Coloured Persons Representative Council in their own political area [where they] can exercise their political rights in their own way and by their own people. That is morality, that is policy, that is standpoint. … We said you may not attend my university, but we did not leave it at that. We said we shall give you a university of your own. We said you may not attend my school but we said we shall give you a school of your own. That is morality, that is Christianity …”

John Vorster (1915–1983) politician from South Africa and seventh Prime Minister of South Africa

John Vorster in his Heilbron speech http://www.sahistory.org.za/archive/extract-speech-made-heilbron-16-august-1968 on 16 August 1968, as quoted in sahistory.org.za

People, Education, School, Way

“Religious ritual survives cultural transmission by embedding episodes of intense, life-defining personal experiences in public performances. These performances involve sequential, socially interactive movement and gesture (chant, dance, murmur, sway) and formulaic utterances that rhythmically synchronize affective states among group members in displays of cooperative commitment. This is often accompanied by sensory pageantry, which further helps to emotionally validate and sustain the moral consensus.”

Scott Atran (1952) Anthropologist

Introduction: an evolutionary riddle, p. 16
In Gods We Trust: The Evolutionary Landscape of Religion (2002)

Life, Help, Dance, Personality

“It has often occurred to my mind in digesting my thoughts on this subject, what a pity it is that this most useful science should be so generally neglected in the modern methods of education; and that preceptors and tutors, both in public and private seminaries of learning, should forget that the forming the manners is more necessary to a finished education than furnishing the minds of youth. Socrates, who made all his philosophy subservient to morality, was of this sentiment: and took more pains to rectify the tempers than replenish the understandings of his pupils; and looked upon all knowledge as useless speculation that was not brought to this end, to make us wiser and better men. And, without doubt, if in the academy the youth has once happily learned the great art of managing his temper, governing his passions, and guarding his foibles, he will find a more solid advantage from it in afterlife, than he could expect from the best acquaintance with all the systems of ancient and modern philosophy.”

John Mason (1706–1763) English Independent minister and author

A Treatise on Self-Knowledge (1745)

Men, Pain, Youth, Education

“Hitchens: I've got another question for you, which is this: How many religions in the world do you believe to be false?
Craig: I don't know how many religions in the world there are, so I can’t answer.
Hitchens: Well, could you name... fair enough. I'll see if I can't narrow that down. That was a clumsily asked question, I admit. Do you regard any of the world's religions to be false?
Craig: Excuse me?
Hitchens: Do you regard any of the world's religions to be false preaching?
Craig: Yes, I think—yes, certainly.
Hitchens: Would you name one, then?
Craig: Islam.
Hitchens: That's quite a lot.
Craig: Pardon me?
Hitchens: That's quite a lot.
Craig: Yes.
Hitchens: Do you, therefore—do you think it's moral to preach false religion?
Craig: No.
Hitchens: So religion is responsible for quite a lot of wickedness in the world right there?
Craig: Certainly.
Hitchens: Right.
Craig: I'd be happy to concede (laughs) that. I would agree with that.
Hitchens: So if I was a baby being born in Saudi Arabia today, would you rather it was me or a Wahhabi Muslim?
Craig: Would I be—you rather be what?
Hitchens: Would you rather it was me—it was an atheist baby or a Wahhabi baby?
(Audience and Dr. Craig laugh):
Craig: I-I don't have any preference as to whether you would be... (laughing)
Hitchens: You don’t? As bad as that, O. K. Are there any—I'm sorry. I've only got a few seconds. It's a serious question. I shouldn't squander it. Are there any Christian denominations you regard as false?
Craig: Certainly.
Hitchens: Could I know what they are?
Craig: Well, I am not a Calvinist, for example. I think that certain tenets of Reformed Theology are incorrect. I would be more in the Wesleyan Camp myself. But these are differences among brethren. These are not differences on which we need to put one another in some sort of a cage. So within the Christian camp, there's a large diversity of perspectives. I'm sure there are views that I hold that are probably false, but I'm trying my best to get my theology straight, trying to do the best job. But I think all of us would recognize that none of us agree on every point of Christian doctrine, on every dot and tittle.”

William Lane Craig (1949) American Christian apologist and evangelist

Craig vs Christopher Hitchens debate, Biola University, La Mirada, California, 4th April 2009 http://www.reasonablefaith.org/does-god-exist-craig-vs-hitchens-apr-2009#section_6

Happiness, World, Religion, Question

“There is a certain kind of morality which is even more alien to good and evil than amorality is.”

Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist

“The responsibility of writers,” p. 169
On Science, Necessity, and the Love of God (1968)

Evil

“I don't give a damn what the President of the United States wants to do or what anybody else wants to do. We will not waterboard; we will not torture… We will not torture people… It doesn't work, my friends. It doesn't work. If you inflict enough pain on somebody long enough, they're going to tell you whatever they think you want to hear to have it stopped… There are accomplished interrogators who can gain the confidence of the suspect and gain all the information that they could possibly want… My God, what does it say about America if we're going to inflict torture on people? It makes it hard for us to make the argument about the moral superiority of our way of our government and our way of life.”

John McCain (1936–2018) politician from the United States

Regarding U.S. president-elect Donald J. Trump's intention to reintroduce the usage of torture by U.S. authorities, as quoted in "John McCain attacks Donald Trump's torture stance" https://www.facebook.com/Channel4News/videos/10154266695396939/ (21 November 2016), Channel 4 News 2010s, 2016

Life, God, Pain, People

“He was reminded of a Dutch book whose moral he often returned to: De Schoonheid van hoogspanningslijnen in het Hollandse landschap, written by a couple of academics in Rotterdam University, Anne Kieke Backer and Arij de Boode. The Beauty of Electricity Pylons in the Dutch Landscape was a defence of the contribution of transmission engineering to the visual appeal of Holland, referencing the often ignored grandeur of the towers on their march from power stations to cities. Its particular interest for Ian, however, lay in its thesis about the history of the Dutch relationship to windmills, for it emphasised that these early industrial objects had originally been felt to have all the pylons’ threateningly alien qualities, rather than the air of enchantment and playfulness now routinely associated with them. They had been denounced from pulpits and occasionally burnt to the ground by suspicious villagers. The re-evaluation of the windmills had in large part been the work of the great painters of the Dutch Golden Age, who, moved by their country’s dependence on the rotating utilitarian objects, gave them pride of place in their canvases, taking care to throw their finest aspect into relief, like their resilience during storms and the glint of their sails in the late afternoon sun. … It would perhaps be left to artists of our own day to teach us to discern the virtues of the furniture of contemporary technology.”

Alain de Botton (1969) Swiss writer

Source: The Pleasures and Sorrows of Work (2009), p. 212.

Books, Age, Beauty, History

“The slave is a man, "the image of God," but "a little lower than the angels;" possessing a soul, eternal and indestructible; capable of endless happiness, or immeasurable woe; a creature of hopes and fears, of affections and passions, of joys and sorrows, and he is endowed with those mysterious powers by which man soars above the things of time and sense, and grasps, with undying tenacity, the elevating and sublimely glorious idea of a God. It is such a being that is smitten and blasted. The first work of slavery is to mar and deface those characteristics of its victims which distinguish men from things, and persons from property. Its first aim is to destroy all sense of high moral and religious responsibility. It reduces man to a mere machine. It cuts him off from his Maker, it hides from him the laws of God, and leaves him to grope his way from time to eternity in the dark, under the arbitrary and despotic control of a frail, depraved, and sinful fellow-man. As the serpent-charmer of India is compelled to extract the deadly teeth of his venomous prey before he is able to handle him with impunity, so the slaveholder must strike down the conscience of the slave before he can obtain the entire mastery over his victim.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

The Nature of Slavery. Extract from a Lecture on Slavery, at Rochester, December 1, 1850
1850s, My Bondage and My Freedom (1855)

Men, God, Happiness, Fear

“No one can be perfectly free till all are free; no one can be perfectly moral till all are moral; no one can be perfectly happy till all are happy.”

Herbert Spencer book Social Statics

Pt. IV, Ch. 30 : General Considerations
Social Statics (1851)

Happiness

“All I know most surely about morality and obligations, I owe to football.”

Albert Camus (1913–1960) French author and journalist

Ce que, finalement, je sais de plus sûr sur la morale et les obligations des hommes, c'est au football que je le dois. "Ce que je sais de plus sûr à propos de la moralité et des obligations des hommes, c'est au sport que je le dois", sentence parfois modifiée en : "C'est au football que je le dois !" As quoted by Jean Noury (November 10, 1965); published in: Archives du Sénat français, Comptes rendus des débats, Volume 4, 1965, p. 1578 (PDF page 28) http://www.senat.fr/comptes-rendus-seances/5eme/pdf/1965/11/s19651110_1551_1598.pdf

Football

“Forrest saw the war as a moral crusade, a fight for decency and order, and victory to the British would mean that the Almighty, who could not possibly be suspected of Republican sentiments, had blessed the British effort.”

Bernard Cornwell (1944) British writer

Major Joseph Forrest, p. 162
Sharpe (Novel Series), Sharpe's Company (1982)

War, Effort, Victory, Fight

“In recent years the fourth commandment has been stigmatized as un-German because it proposes a reward for its observance… on November I3th, 1933, the German Christians passed the following resolution : We expect our national Churches to shake themselves free of all that is un-German, in particular of the Old Testament and its Jewish morality of rewards… But it is not true to say that the fourth commandment teaches children a mercenary attitude with regard to God, that it encourages and consecrates an un-German spirit of self-seeking.”

Michael von Faulhaber (1869–1952) German Roman Catholic Cardinal

Sermon Two

God, Children

“Protocols:
Number 1, paras. 11,12,13,14
The political has nothing in common with the moral.
The word “right is an abstract thought and proved by nothing.
Where does right begin? Where does it end?
In any State in which there is a bad organization of authority, an impersonality of laws and of the rights over multiplying out of liberalism, I find a new right to attack by the right of the strong, and to scatter to the winds all existing forces of order and regulation, to reconstruct all institutions and to become sovereign lord of those who have left to us the rights of their power by laying them down voluntarily in their liberalism.”

Will Eisner (1917–2005) American cartoonist

The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)

Law, Strong

“A revelation, that may be supposed to be really of the institution of God, must also be supposed to be perfectly consistent or uniform, and to be able to stand the test of truth; therefore such pretended revelations, as are tendered to us as the contrivance of heaven, which do not bear that test, we may be morally certain, was either originally a deception, or has since, by adulteration become spurious.
Reason therefore must be the standard by which we determine the respective claims of revelation; for otherwise we may as well subscribe to the divinity of the one as of the other, or to the whole of them, or to none at all.”

Ethan Allen (1738–1789) American general

Source: Reason: The Only Oracle Of Man (1784), Ch. XIII Section II - Of The Importance of the Exercise of Reason, and Practice of Morality, in order to the Happiness of Mankind

God, Truth

“Policies that assume that human nature is a tabula rasa (clean slate) should be reviewed and revised to reflect that man has an in-built genetic code for survival with no evidence for innate morality.”

Nayef Al-Rodhan (1959) philosopher, neuroscientist, geostrategist, and author

Source: Emotional amoral egoism (2008), p.203

Nature

“The Pythagoreans called the monad "intellect" because they thought that intellect was akin to the One; for among the virtues, they likened the monad to moral wisdom; for what is correct is one.”

Iamblichus (240–320) Syrian philosopher

On the Monad
The Theology of Arithmetic
Context: The Pythagoreans called the monad "intellect" because they thought that intellect was akin to the One; for among the virtues, they likened the monad to moral wisdom; for what is correct is one. And they called it "being," "cause of truth," "simple," "paradigm," "order," "concord," "what is equal among the greater and the lesser," "the mean between intensity and slackness," "moderation in plurality," "the instant now in time," and moreover they call it "ship," "chariot," "friend," "life," "happiness."

Wisdom

“The Abolitionist… must see that he has neither the right or power of operating except by moral means and suasion.”

Robert E. Lee (1807–1870) Confederate general in the Civil War

Speech in the Senate (3 March 1854); Quoted in Douglas Southall Freeman (2008) Lee, p. 93
1850s

“Mature cognitions of folkpsychology and agency include metarepresentation. This involves the ability to track and build a notion of self over time, to model other minds and worlds, and to represent beliefs about the actual world as being true or false. It also makes lying and deception possible. This threatens any social order. But this same metarepresentational capacity provides the hope and promise of open-ended solutions to problems of moral relativity. It does so by enabling people to conjure up counterintuitive supernatural worlds that cannot be verified or falsified, either logically or empirically. Religious beliefs minimally violate ordinary intuitions about the world, with its inescapable problems, such as death. This frees people to imagine minimally impossible worlds that seem to solve existential dilemmas, including death and deception.”

Scott Atran (1952) Anthropologist

Introduction: an evolutionary riddle, p. 15
In Gods We Trust: The Evolutionary Landscape of Religion (2002)

Death, People, World, Hope

“[President George W. Bush] has a vision which can be described with two other words: Manichaean paranoia… the notion that he is leading the forces of good against the empire of evil, that in that setting, the fact that we are morally superior justifies us committing immoral acts. And that is a very dangerous posture for the country that is the number one global power. … The fact is he squandered our credibility, our legitimacy, and even respect for our power.”

Zbigniew Brzeziński (1928–2017) Polish-American political scientist

The Daily Show with Jon Stewart (March 14, 2007).

Evil, Country

“In the main, the theme is emerging of the growth of freedom and law, of the rights of the individual, of the subordination of the State to the fundamental and moral conceptions of an ever-comprehending community. Of these ideas the English-speaking peoples were the authors, then the trustees, and must now become the armed champions. Thus I condemn tyranny in whatever guise and from whatever quarter it presents itself. All this of course has a current application.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Letter to Maurice Ashley (12 April 1939) on his work on A History of the English Speaking Peoples, quoted in Martin Gilbert, Prophet of Truth: Winston S. Churchill, 1922–1939 (London: Minerva, 1990), p. 1063
The 1930s

People, Law, Communication, Idea

“But when sloth has introduced itself in the place of industry, and covetousness and pride in that of moderation and equity, the condition of a state is altered together with its morals; and thus authority is always transferred from the less to the more deserving.”
Verum ubi pro labore desidia, pro continentia et aequitate libido atque superbia invasere, fortuna simul cum moribus immutatur. Ita imperium semper ad optimum quemque a minus bono transfertur. (II)

Sallust (-86–-34 BC) Roman historian, politician

Bellum Catilinae (c. 44 BC)

“Even the most morbid of the rape ranters have a childlike faith in the perfectibility of the universe, which they see as blighted solely by nasty men. They simplistically project outward onto a mythical "patriarchy" their own inner conflicts and moral ambiguities.”

Camille Paglia (1947) American writer

Source: Vamps and Tramps (1994), "No Law in the Arena: A Pagan Theory of Sexuality", p. 25

Men, Faith, Universe, Perfection

“This makes it morally unchristian for any human to legislate spiritual change since God himself does not force his people to do the same.”

Esala Tuibua

Comments on the government's proposed Reconciliation, Tolerance, and Unity Bill, 2 August 2005

God, People, Change

“The child who has been taught to realise the claims that God's lower creatures have upon him, whose heart has been touched by lessons of kindness and mercy, under their sweet influence will grow to be a large-hearted, tender-hearted, manly man. Then let the children be trained, their hands, their intellects, and above all their hearts. Let them be taught to have pity for the animals that are at our mercy, that cannot protect themselves, that cannot explain their weakness, their pain, or their suffering, and soon this will bring to their recognition that higher law, the moral obligation of man as a superior being to protect and care for the weak and defenceless. Nor will it stop here, for this in turn will lead them to that highest law—man's duty to man.”

Ralph Waldo Trine (1866–1958) American author

Source: Every Living Creature (1899), p. 8

God, Pain, Children, Law

“Here is a list of some of the questions and their short answers (…) The interesting thing is to recognize how totally unavoidable they are, provided you place your confidence in science to provide the answers
Is there a God? No.
What is the nature of reality? What physics says it is.
What is the purpose of the universe? There is none.
What is the meaning of life? Ditto.
Why am I here? Just dumb luck.
Does prayer work? Of course not.
Is there a soul? Is it immortal? Are you kidding?
Is there free will? Not a chance!
What happens when we die? Everything pretty much goes on as before, except us.
What is the difference between right and wrong, good and bad? There is no moral difference between them.
Why should I be moral? Because it makes you feel better than being immoral.
Is abortion, euthanasia, suicide, paying taxes, foreign aid, or anything else you don't like forbidden, permissible, or sometimes obligatory? Anything goes.
What is love, and how can I find it? Love is the solution to a strategic interaction problem. Don't look for it; it will find you when you need it.
Does history have any meaning or purpose? It's full of sound and fury, but signifies nothing.
Does the human past have any lessons for our future? Fewer and fewer, if it ever had any to begin with.”

Alexander Rosenberg (1946) American philosopher

The Atheist's Guide to Reality (2011)

Love, Life, God, Feeling

“What the country needs most at the present moment is a spirit of self-sacrifice on the part of our educated young men, and they may take it from me that they cannot spend their lives in a better cause than raising the moral and intellectual level of their unhappy low castes and promoting their well-being.”

Gopal Krishna Gokhale (1866–1915) social and political leader during the Indian Independence Movement

Extract from his speech on improving the lot of low-caste Hindus. Page=702
Sources of Indian Tradition

Men, Education, Parting, Country

“I never view aesthetic ideas as having an existence purely of their own but as a function they have in connection with political or moral values.”

Antoni Tàpies (1923–2012) Catalan painter, sculptor and art theorist

Source: undated quotes, Tàpies, Werke auf Papier 1943 – 2003,' (2004), p. 24.

Idea

“A situation where people can grow old without having a job that rewards them individually while adding to the collective well-being is morally unacceptable.”

Franco Modigliani (1918–2003) Italian-American economist

Franco Modigliani (2001) Adventures of an economist, p. 41.

People

“What moral obligation do you have to those who willfully refuse to open their eyes and deem you mad for seeing?”

Norman Spinrad book The Void Captain's Tale

Source: The Void Captain's Tale (1983), Chapter 14 (p. 189)

Madness

“The people are led to find in the productive apparatus the effective agent of thought and action to which their personal thought and action can and must be surrendered. And in this transfer, the apparatus also assumes the role of a moral agent. Conscience is absolved by reification.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. 79

People, Personality

“The dissatisfaction with life and the world, felt more or less in the present state of society and intellect by every discerning and highly conscientious mind, gave in his case a rather melancholy tinge to the character, very natural to those whose passive moral susceptibilities are more than proportioned to their active energies. For it must be said, that the strength of will of which his manner seemed to give such strong assurance, expended itself principally in manner. With great zeal for human improvement, a strong sense of duty and capacities and acquirements the extent of which is proved by the writings he has left, he hardly ever completed any intellectual task of magnitude. He had so high a standard of what ought to be done, so exaggerated a sense of deficiencies in his own performances, and was so unable to content himself with the amount of elaboration sufficient for the occasion and the purpose, that he not only spoilt much of his work for ordinary use by over-labouring it, but spent so much time and exertion in superfluous study and thought, that when his task ought to have been completed, he had generally worked himself into an illness, without having half finished what he undertook. From this mental infirmity (of which he is not the sole example among the accomplished and able men whom I have known), combined with liability to frequent attacks of disabling though not dangerous ill-health, he accomplished, through life, little in comparison with what he seemed capable of;”

John Stuart Mill book Autobiography

Source: https://archive.org/details/autobiography01mill/page/74/mode/1up pp. 74-75

Life, Men, Health, World

“Behavior that was innocent and amoral on the animal level of man’s development became immoral as man moved upward on his evolutionary path, and, assisted by prophets, seers and saints, higher and higher moral peaks were discerned. When we come to Jesus, the moral demand made upon man by his new insights was impossible to reach were it not that he offered power to become and claimed himself to be the Way as well as the Goal.”

Leslie Weatherhead (1893–1976) English theologian

Source: The Christian Agnostic (1965), p.243-244

Way, Behavior, Animals

“Allen, Steve. Steve Allen on the Bible, Religion, and Morality (1990)..”

Steve Allen (1921–2000) American comedian, actor, musician and writer

References
Variant: Allen, Steve. More Steve Allen on the Bible, Religion, & Morality (1993)..

Religion

“The great problem facing modern man is that, that the means by which we live have outdistanced the spiritual ends for which we live. So we find ourselves caught in a messed-up world. The problem is with man himself and man's soul. We haven't learned how to be just and honest and kind and true and loving. And that is the basis of our problem. The real problem is that through our scientific genius we've made of the world a neighborhood, but through our moral and spiritual genius we've failed to make of it a brotherhood.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

Rediscovering Lost Values http://mlk-kpp01.stanford.edu/index.php/kingpapers/article/rediscovering_lost_values/, Sermon delivered at Detroit's Second Baptist Church (28 February 1954) 1950s

Love, World, Soul, Problem

“Appeal to ignorance — the claim that whatever has not been proved false must be true, and vice versa (e. g. There is no compelling evidence that UFOs are not visiting the Earth; therefore UFOs exist — and there is intelligent life elsewhere in the universe. Or: There may be seventy kazillion other worlds, but not one is known to have the moral advancement of the Earth, so we're still central to the Universe.) This impatience with ambiguity can be criticized in the phrase: absence of evidence is not evidence of absence.”

Carl Sagan (1934–1996) American astrophysicist, cosmologist, author and science educator

Referring to an aphorism of Martin Rees. (see Misattributed below)
Source: The Demon-Haunted World : Science as a Candle in the Dark (1995), Ch. 12 : The Fine Art of Baloney Detection, p. 221

Life, World, Intelligence, Universe

“I am reminded each day that I render decisions that affect people concretely and that I owe them constant and complete vigilance in checking my assumptions, presumptions and perspectives and ensuring that to the extent that my limited abilities and capabilities permit me, that I reevaluate them and change as circumstances and cases before me requires. I can and do aspire to be greater than the sum total of my experiences but I accept my limitations. I willingly accept that we who judge must not deny the differences resulting from experience and heritage but attempt, as the Supreme Court suggests, continuously to judge when those opinions, sympathies and prejudices are appropriate. There is always a danger embedded in relative morality, but since judging is a series of choices that we must make, that I am forced to make, I hope that I can make them by informing myself on the questions I must not avoid asking and continuously pondering.”

Sonia Sotomayor (1954) U.S. Supreme Court Justice

Address to the Raising the Bar symposium (2001)

People, Hope, Question, Decision

“The socialist is not a human, but an animal, because a human differs from an animal in this that he has moral values, and the Reds (socialists), as their program states, they disobey them.”

Janusz Korwin-Mikke (1942) polish politician

Source: blog, 28 June 2007

Animals

“With a rush of joy, I realized that this Darwinist stance would appeal neither to secular Marxists, for whom moral lessons lay exclusively within history’s brute curriculum, nor to evangelical Christians, for whom a naturalist ethics was a contradiction in terms, nor to middle-class mystics, who detested any argument smacking of biological determinism. A philosophical position that could simultaneously antagonize the collectivist left, the God-besotted right, and the Aquarian fringe must, I decided, have a lot going for it.”

James K. Morrow (1947) (1947-) science fiction author

Source: The Philosopher's Apprentice (2008), Chapter 1 (p. 4)

God, History, Joy

“[V]oluntary exchange among individuals held morally responsible under the rule of law creates both prosperity and an unparalleled diversity of human choices. Such a model also has been a precondition of individuation and freedom. By contrast, regimes of central planning create poverty and occasion ineluctable developments toward totalitarianism and the worst abuses of power. Dynamic free-market societies, grounded in rights-based individualism, have altered the entire human conception of liberty and of dignity for formerly marginalized groups. The entire "socialist experiment," by contrast, ended in stasis; ethnic hatreds; the absence of even the minimal preconditions of economic, social, and political renewal; and categorical contempt for both individuation and minority rights. Our children do not know this true comparison.”

Alan Charles Kors (1943) American academic

2000s, Can There Be an "After Socialism"? (2003)

Children, Law, Freedom

“Yet again - visible and invisible. The panic of loneliness - not physical, far more moral - arises from the fact that every lonely person is wearing a tarnkappe, a magic hood, (in German fairy tales, a magic cap which makes the wearer invisible) against his will: which is tantamount to saying: "If people don't bother about me, it's because nobody is seeing me - seeing me. I'm just a piece of furniture in their eyes." … Newcomers in a strange world suffer this fate especially, what's more in a doubly unpleasant way: first because no one takes any notice of them since they don't belong, i. e. they're nobodies, yet at the same time they're conspicuous, in the way, a nuisance, desperately conscious of being just awkward lumps of furniture.”

Ida Friederike Görres (1901–1971) Austrian writer and noble

Broken Lights Diaries 1957-59

Fate, People, World, Way

“Editorial cartoonists are idealists, of another world. Political, social and moral injustices are perceived as monstrosities [requiring the cartoonist to] sweep aside all the complexities and go to the basic issue; to take suspicions, coincidences and past events and record them larger than life.”

Paul Conrad (1924–2010) German theologian

As quoted in Rainey, J. (2010, September 5). Paul Conrad dies at 86 http://articles.latimes.com/print/2010/sep/05/local/la-me-paul-conrad-20100905. Los Angeles Times.

Life, World, Past

“But now that war has become seemingly total and seemingly permanent, the free sport of kings has become the forced and internecine business of people, and diplomatic codes of honor between nations have collapsed. Peace is no longer serious; only war is serious. Every man and every nation is either friend or foe, and the idea of enmity becomes mechanical, massive, and without genuine passion. When virtually all negotiation aimed at peaceful agreement is likely to be seen as 'appeasement,' if not treason, the active role of the diplomat becomes meaningless; for diplomacy becomes merely a prelude to war or an interlude between wars, and in such a context the diplomat is replaced by the warlord……In other words 'the morale of the State Department is so broken that its finest men flee from it, and advise others to flee.”

C. Wright Mills book The Power Elite

The Power Elite (1956)

Men, War, People, Peace

“Thus the world of minds, as the sole world of Ends presupposed in all moral responsibility, the world of ultimate and standard Objects, becomes at one and the same stroke the warranting foundation of knowledge and of good-will alike: to refuse good-will is to violate the primary principle of each mind's own existence, and is therefore to convict oneself, in one and the same act, of irrationality and folly as well as of indifference or of ill-will.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Preface to Second Edition, p.xxxvii

World, Knowledge, Indifference

“Superficial nonconformism… leaves our rational structures indifferent. Questions of moral action and of physical appearance are increasingly irrelevant; they are categorized either as justified self-expression or conversely as suitable subjects for agitated public debate. In either case they are harmless vents.”

John Ralston Saul (1947) Canadian author and essayist

Voltaire's Bastards (1992)

Question, Appearance, Indifference

“Gentlemen on this floor and in the Senate, had repeatedly, during this discussion, asserted that slavery was a moral, political, and personal blessing; that the slave was free from care, contented, happy, fat, and sleek. Comparisons have been instituted between slaves and laboring freemen, much to the advantage of the condition of slavery. Instances are cited where the slave, having tried freedom, had voluntarily returned to resume his yoke. Well, if this be so, let us give all a chance to enjoy this blessing. Let the slaves, who choose, go free; and the free, who choose, become slaves. If these gentlemen believe there is a word of truth in what they preach, the slaveholder need be under no apprehension that he will ever lack bondsmen. Their slaves would remain, and many freemen would seek admission into this happy condition. Let them be active in propagating their principles. We will not complain if they establish Societies in the South for that purpose -- abolition societies to abolish freedom. Nor will we rob the mails to search for incendiary publications in favor of slavery, even if they contain seductive pictures, and cuts of those implements of happiness -- handcuffs, iron yokes and cat-o'-nine tails.”

Thaddeus Stevens (1792–1868) American politician

In Selected Papers of Thaddeus Stevens

Happiness, Truth, Search, Cats

“What he dreads is that, during a lull in the conversation, someone will come up with what he calls The Question—“What led you, Mrs. Costello, to become a vegetarian?”—and that she will then get on her high horse and produce what he and Norma call The Plutarch Response. … The response in question comes from Plutarch's moral essays. His mother has it by heart; he can reproduce it only imperfectly. “You ask me why I refuse to eat flesh. I, for my part, am astonished that you can put in your mouth the corpse of a dead animal, am astonished that you do not find it nasty to chew hacked flesh and swallow the juices of death-wounds.” Plutarch is a real conversation-stopper: it is the word juices that does it. Producing Plutarch is like throwing down a gauntlet; after that, there is no knowing what will happen.”

J.M. Coetzee book The Lives of Animals

Source: The Lives of Animals (1999), p. 38

Death, Question, Heart, Animals

“Dissent is morally neutral. You can correctly call yourself a dissident because you like to kick puppies, but at the end of the day, you're just a jerk who likes to kick puppies.”

Jonah Goldberg (1969) American political writer and pundit

2000s, 2001, Cynthia McKinney's Last Stand (2001)

Jerk

“If you have standards, moral standards, you have to want to make them prevail, and at the very least you have to argue in their favor. Now, show me where libertarians have argued in some comprehensive way for a set of moral standards. … I don't think morality can be decided on the private level. I think you need public guidance and public support for a moral consensus. The average person has to know instinctively, without thinking too much about it, how he should raise his children.”

Irving Kristol (1920–2009) American columnist, journalist, and writer

Essay in the Wall Street Journal (1978).
1970s

Children, Way, Support, Thinking

“If a state should pass laws forbidding its citizens to become wise and holy, it would be made a byword for all time. But this, in effect, is what our commercial, social, and political systems do. They compel the sacrifice of mental and moral power to money and dissipation.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 62

Money, Law, Time

“Again, Mahāmati, there may be some unwitted people in the future time, who, beginning to lead the homeless life according to my teaching, are acknowledged as sons of the Śākya, and carry the Kāshāya robe about them as a badge, but who are in thought evilly affected by erroneous reasonings. They may talk about various discriminations which they make in their moral discipline, being addicted to the view of a personal soul. Being under the influence of the thirst for [meat-] taste, they will string together in various ways some sophistic arguments to defend meat-eating. They think they are giving me an unprecedented calumny when they discriminate and talk about facts that are capable of various interpretations. Imagining that this fact allows this interpretation, [they conclude that] the Blessed One permits meat as proper food, and that it is mentioned among permitted foods and that probably the Tathagata himself partook of it. But, Mahāmati, nowhere in the sutras is meat permitted as something enjoyable, nor it is referred to as proper among the foods prescribed”

Gautama Buddha (-563–-483 BC) philosopher, reformer and the founder of Buddhism

for the Buddha's followers
Mahayana, Laṅkāvatāra Sūtra, Chapter Eight. On Meat-eating

Life, People, Food, Way

“Neither party has God on its side, a monopoly on good ideas, or a lock on any single fiscal, social, or moral philosophy.”

Michael Bloomberg (1942) American businessman and politician, former mayor of New York City

http://mikebloomberg.com/en/issues/public_health/mayor_bloomberg_delivers_opening_address_at_ceasefire_bridging_the_political_divide_conference
Partisanship

God, Idea

“Liberty becomes a question of morals more that politics.”

John Dalberg-Acton, 1st Baron Acton (1834–1902) British politician and historian

Selected Writings of Lord Acton, ed. J. Rufus Fears, 3 vols. (Indianapolis: Liberty Fund, 1985-88), 3:490

Question

“There is no act more moral between men than that of rule and obedience. Woe to him that claims obedience when it is not due; woe to him that refuses it when it is! God's law is in that, I say, however the Parchment-laws may run: there is a Divine Right or else a Diabolic Wrong at the heart of every claim that one man makes upon another.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero As King

Men, God, Law, Heart

“Only a complete moral idiot can believe for an instant that we are fighting against the wretched of the earth. We are fighting, as I said before, against the scum of the earth”

Christopher Hitchens (1949–2011) British American author and journalist

"A View from the Patriotic Left" http://www.frontpagemag.com/Articles/Read.aspx?GUID=F01E41CB-A584-4597-B9BE-86BBD9B3F7A1, Boston Globe (2002-09-09)]: On the U.S. invasion of Afghanistan 2000s, 2002

Fight

“My challenge is really to say, 'Can you name me a moral action or a statement that has been made by a believer that couldn't have been made by a non-believer?”

Christopher Hitchens (1949–2011) British American author and journalist

The Rise of Atheism, ABC News, 30 September 2007, 1 September 2015 http://abcnews.go.com/GMA/story?id=3671172, Alternate version: Name me an ethical statement made or an action performed by a believer that could not have been made or performed by a non-believer. 2007-11-01 Excerpt from The Portable Atheist USA Today 0161-7389 http://www.usatoday.com/life/books/excerpts/2007-11-01-portable-atheist_N.htm Hitchens posed this challenge many times in debate or during lectures, variously phrased, claiming no one had ever been able to pass it, although everyone could easily answer the corollary question: "Could you name a wicked action or a vile statement made by someone, attributable only to their religious faith?" Christopher Hitchens Moral Challenge to the god fearing religious folks, YouTube, 20 June 2009, 1 September 2015 https://www.youtube.com/watch?v=XqFwree7Kak, 2000s, 2007

“The true greatness of Mr. Jefferson was his fitness for revolution. He was the genius of innovation, the architect of ruin, the inaugurator of anarchy. His mission was to pull down, not to build up… He proposed to govern boys without the authority of masters or the control of religion, supplying their places with Laissez-faire philosophy, and morality from the pages of Lawrence Sterne. His character, like a philosophy, is exceptional—invaluable in urging on revolution, but useless, if not dangerous, in quiet times.”

George Fitzhugh (1806–1881) American activist

Source: Cannibals All!, or Slaves Without Masters (1857), pp. 201-202

Religion, Boy, Time

“All the reasons which made the initiation of physical force evil, make the retaliatory use of physical force a moral imperative.”

Ayn Rand book The Virtue of Selfishness

The Virtue of Selfishness (1964)

Evil

“When we surrender moral government to the courts, we have surrendered the very essence of freedom, we have surrendered its only real meaning--and we will not be free again until we get it back.”

Alan Keyes (1950) American politician

Speech in Hillsdale, Michigan, February 7, 2004. http://renewamerica.us/archives/speeches/04_02_07hillsdale.htm. 2009

Freedom

“When the Soviets faced these two leaders of shared purpose and conviction, they faced their worst-case scenario: a moral-political meta-power.”

Mark Riebling (1963) American writer

Freedom's Men: The Cold War Team of Pope John Paul II and Ronald Reagan (2005)

“Moral courage … is always defined by the state as treason. … It is the courage to act and speak the truth. Thompson had it. Daniel Ellsburg had it. Malcolm X had it. Martin Luther King had it. What those in authority once said about them they say today about Snowden.”

Chris Hedges (1956) American journalist

27:43 “ Our Only Hope Will Come Through Rebellion http://www.youtube.com/watch?v=TOlg_2qAbUA” (2014)

Truth, Courage

“We have a moral obligation to act and not accept that this [gun violence] is inevitable.”

Chris Murphy (1973) American politician

"Meet the Senator Who Filibustered for 15 Hours on Gun Control" http://www.rollingstone.com/politics/news/meet-the-senator-who-filibustered-for-15-hours-on-gun-control-20160620, RollingStone.com, 20 June 2016.

“The child is a realist in every domain of thought, and it is therefore natural that in the moral sphere he should lay more stress on the external, tangible element than on the hidden motive.”

Jean Piaget (1896–1980) Swiss psychologist, biologist, logician, philosopher & academic

Source: The Moral Judgment of the Child (1932), Ch. 2 : Adult Constraint and Moral Realism

Motivation, Nature

“The divine element manifests itself (or show up) in man as well by his aptitude for science, than by his aptitude for virtue. True morality, true philosophy and true art are in their essence ("dans leur essence", Fr.) religious."”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 40.

Art, Science

“A moral, sensible, and well-bred man
Will not affront me, and no other can.”

William Cowper (1731–1800) (1731–1800) English poet and hymnodist

Source: Conversation (1782), Line 193.

“Would you say that any one sacred book is superior to all others in the world? … I say the New Testament, after that, I should place the Koran, which in its moral teachings, is hardly more than a later edition of the New Testament. Then would follow according to my opinion the Old Testament, the Southern Buddhist Tripitaka, the Tao-te-king of Laotze, the Kings of Confucius, the Veda and the Avesta.”

Max Müller (1823–1900) German-born philologist and orientalist

Letter to his son, published in The Life and Letters of Right Honorable Friedrich Max Müller (1902) edited by Georgina Müller, Vol. II, Ch. XXXII

Books, World

“The idea that the Founders were flawed, sinful men like you and me is current among a hefty majority of Americans, conservative too. It is wrong. Quite the reverse. The Founders are matchless today both morally and intellectually — their actions bespeak a willingness to forsake fortunes and risk lives for liberty, a concept and cause alien to contemporary Americans, who're, mostly, bereft of both the mental and moral gravitas necessary to grasp it.”

Ilana Mercer South African writer

“The Founding Fathers Deconstructed,” http://www.ilanamercer.com/phprunner/public_article_list_view.php?editid1=577 WorldNetDaily.com, December 3, 2010. 2010s, 2010

Men, Idea

“I think if we study the primates, we notice that a lot of these things that we value in ourselves, such as human morality, have a connection with primate behavior. This completely changes the perspective, if you start thinking that actually we tap into our biological resources to become moral beings. That gives a completely different view of ourselves than this nasty selfish-gene type view that has been promoted for the last 25 years.”

Frans de Waal (1948) Dutch primatologist and ethologist

Frans de Waal, in a NOVA interview, " The Bonobo in All of Us" PBS (1 January 2007) http://www.pbs.org/wgbh/nova/nature/bonobo-all-us.html; quotes from this interview were for some time misplaced on this page, which probably generated similar misattributions elsewhere, and the misplacement was not discovered until after this quotation had been selected for Quote of the Day, as a quote of Goodall. Corrections were subsequently made here, during the day the quote was posted as QOTD. The Bonobo in All of Us (2007)

Behavior, Thinking, Study, Change

“You say they have the right of property in their slaves. Suppose they have, how sacred is this right of property? I want to argue the moral question of it. How sacred is this right of property in the living bodies and souls of men? Just as sacred as it is in a horse? Just as sacred as the tenure of property in a mule? Suppose it is, you own them. As you own a horse or mule. Is the right of property in a horse more sacred than my life? Is the right of property in a mule more sacred than my right to free speech? I tell them, and I tell the people all over the country, if they have a system of an institution that will not allow me to live or speak or read my papers, or worship my God as I please, then I say in God's name that thing must die. My rights I will have!”

Owen Lovejoy (1811–1864) American politician

As quoted in His Brother's Blood: Speeches and Writings, 1838&ndash;64 https://web.archive.org/web/20160319081405/https://books.google.com/books?id=qMEv8DNXVbIC&pg=PA238#v=onepage&q&f=false (2004), edited by William Frederick Moore and Jane Ann Moore, p. 238 1860s, Speech (October 1860)

Life, Men, God, People

“He was as great as a man can be without morality.”

Alexis De Tocqueville (1805–1859) French political thinker and historian

Said of Napoleon (1842), "Discours de réception a L'Académie Française prononcé le 21 Avril 1842" Oeuvres complètes, vol. IX, p. 17 http://books.google.com/books?id=kIsdAAAAMAAJ&pg=PA17&dq=%22Il+%C3%A9tait+aussi+grand+qu%E2%80%99un+homme+puisse+l%E2%80%99%C3%AAtre+sans+la+vertu%22 Original text : Il était aussi grand qu'un homme puisse l'être sans la vertu. 1840s

“It is conventional to refer to the United Nations in hushed tones of respect and awe, as if it were the repository of justice and equity, speaking almost with the voice of God if not yet acting with the power of God. It is no such thing. Despite the fair-seeming terminology of its charter and its declarations, the reality both of the Assembly and of the Security Council is a concourse of self-seeking nations, obeying their own prejudices and pursuing their own interests. They have not changed their individual natures by being aggregated with others in a system of bogus democracy…Does anybody seriously suppose that the members of the United Nations, or of the Security Council, have been actuated in their decisions on the Argentine invasion of the Falklands by a pure desire to see right done and wrong reversed? That was the last thing on their minds. Everyone of them, from the United States to Peru, calculated its own interests and consulted its own ambitions. What moral authority can attach a summation of self-interest and prejudice? I am not saying that nations ought not to pursue their own interests; they ought and, in any case, they will. What I am saying is that those interests are not sanctified by being tumbled into a mixer and shaken up altogether. An assembly of national spokesmen is not magically transmuted into a glorious company of saints and martyrs. Its only redeeming feature is its impotence…The United Nations is a colossal coating of humbug poured, like icing over a birthday cake, over the naked ambitions and hostilities of the nations.”

Enoch Powell (1912–1998) British politician

'We have the will, we don't need the humbug', The Times (12 June 1982), p. 12
1980s

God, Hostility, Justice, Democracy

“Only a moral education based on free inner discipline can bring to bear a salutary action and lead to a true morality.”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 59.

Education

“Mo: Toni, come on! I know you're in a lot of pain, but you hafta look at the grand scheme of things! Listen, the environment is polluted beyond the point of no return, nickels and dimes are allocated for AIDS research while billions go into radar systems for blowing up civilians in the Persian Gulf, and we've got to spend the next two months being assaulted with hypocritical hype as two morally bankrupt white boys gear up for another electoral farce! Having a rough time in your relationship kinda pales in comparison, huh?
Toni: Gee, Mo… thanks. I can always count on you.”

Alison Bechdel book Dykes to Watch Out For

#40, "The Big Picture" (1988), collected in New, Improved! DTWOF (1990).
Dykes to Watch Out For

Pain, Boy, Time

“Hayek’s move from economic theory to political philosophy was a natural evolution in his ideas. First, he considered the influence of prices in production. Then he considered the larger question of the role of prices in social life. The conclusion he reached was that law should guarantee to each person a protected sphere within which each could live as much as possible as he pleased. Later in his career, he progressed to the idea that whole societies through their customs, morals, and rules are engaged in macrocompetition, the survivor of which would possess the customs, morals, and rules that are the most materially productive and result in the highest standard of living for the most—the economist’s goal.”

Alan O. Ebenstein (1959) American political scientist, educator and author

Hayek's Journey: The Mind of Friedrich Hayek (2003)

Life, Law, Idea, Question

“The riddle of life is simply this. For some mad reason in this mad world of ours, the things which men differ about most are exactly the things about which they must be got to agree. Men can agree on the fact that the earth goes round the sun. But then it does not matter a dump whether the earth goes around the sun or the Pleiades. But men cannot agree about morals: sex, property, individual rights, fixity and contracts, patriotism, suicide, public habits of health – these are exactly the things that men tend to fight about. And these are exactly the things that must be settled somehow on strict principles. Study each of them, and you will find each of them works back certainly to a philosophy, probably to a religion.”

G. K. Chesterton (1874–1936) English mystery novelist and Christian apologist

According to Larry Azar (Evolution and Other Fairy Tales, AuthorHouse, 2005, p. 470), Chesterton made this statement on 16 March 1907

Life, Men, Health, World

“In a public figure, if he tries to put himself out as a man of great virtue then it is justified in exposing him. If he has a little mistress tucked away or frequents massage parlours, then it's his business. But if he in addition preaches morality then I think he should be exposed.”

Khushwant Singh (1915–2014) Indian novelist and journalist

I Don't Know One Editor In India Who Is Well-Read

Business, Thinking

“Kant postulates God, since without this hypothesis morality is unintelligible. We postulate a society specifically distinct from individuals, since otherwise morality has no object and duty no roots.”

Émile Durkheim (1858–1917) French sociologist (1858-1917)

Sociology and philosophy (1911), D. Pocock, trans. (1974), p. 51.

God

“We are firmly convinced, and we act on that conviction, that with nations, as with individuals, our interests, soundly calculated, will ever be found inseparable from our moral duties; and history bears witness to the fact that a just nation is taken on its word, when recourse is had to armaments and wars to bridle others.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

1800s, Second Inaugural Address (1805)

War, History

“Moral judgments may conflict with one another. Two conflicting moral judgments cannot both be right. This does not mean that the moral intuition itself is subject to error, but merely that we may fail to disentangle the intuition itself from irrelevances, or may unconsciously pretend to have an intuition when we actually have it not. The intuition itself is infallible; but we can never be sure that we have it, or that we have not confused it, or expressed it falsely in words. In the same way sense-experience is infallible, but we may unconsciously pretend to have it when we have, it not, and we may misdescribe it, and so on.”

Olaf Stapledon (1886–1950) British novelist and philosopher

Philosophy and Living (1939)

Way, Error, Sense, Falseness

“In primitive society the rules of ceremonial purity observed by divine kings, chiefs, and priests agree in many respects with the rules observed by homicides, mourners, women in childbed, girls at puberty, hunters and fishermen, and so on. To us these various classes of persons appear to differ totally in character and condition; some of them we should call holy, others we might pronounce unclean and polluted. But the savage makes no such moral distinction between them; the conceptions of holiness and pollution are not yet differentiated in his mind. To him the common feature of all these persons is that they are dangerous and in danger, and the danger in which they stand and to which they expose others is what we should call spiritual or ghostly, and therefore imaginary. The danger, however, is not less real because it is imaginary; imagination acts upon man as really does gravitation, and may kill him as certainly as a dose of prussic acid.”

James Frazer book The Golden Bough

Source: The Golden Bough (1890), Chapter 21, Tabooed Things, § I : The Meaning of Taboo.

Women, Imagination, Girl, Appearance

“Bush's war in Iraq has done untold damage to the United States. It has impaired our military power and undermined the morale of our armed forces. Our troops were trained to project overwhelming power. They were not trained for occupation duties.”

George Soros (1930) Hungarian-American business magnate, investor, and philanthropist

Speech at the National Press Club (2004)

War, Training

“It was foreordained that I should go alone to Umvelos', and in the promptings of my own infallible heart I believed I saw the workings of Omnipotence. Such is our moral arrogance, and yet without such a belief I think that mankind would have ever been content to bide sluggishly at home.”

John Buchan book Prester John

Source: Prester John (1910), Ch. X

Home, Thinking, Heart

“The operation was wildly out of proportion to the threat. It would compromise our moral position in the world and make it impossible for us to protest treaty violations by the Communists.”

J. William Fulbright (1905–1995) American politician

Cap. X - Bay of Pigs: On April 4, 1961 Senator Fulbright, at a meeting, verbally opposed plan.
A Thousand Days:John F.Kennedy in the White House (1965)

World