Quotes about modernity
page 9

“It is not by these means [modern humanism and humanitarianism, idealism, etc. ] that humanity can get that radical change of its ways of life which is yet becoming imperative, but only by reaching the bed-rock of Reality behind,… not through mere ideas and mental formations, but by a change of the consciousness, an inner and spiritual conversion. But that is a truth for which it would be difficult to get a hearing in the present noise of all kinds of many-voiced clamour and confusion and catastrophe…. Science has missed something essential; it has seen and scrutinised what has happened and in a way how it has happened, but it has shut its eyes to something that made this impossible possible, something it is there to express. There is no fundamental significance in things if you miss the Divine Reality; for you remain embedded in a huge surface crust of manageable and utilisable appearance. It is the magic of the Magician you are trying to analyse, but only when you enter into the consciousness of the Magician himself can you begin to experience the true origination, significance and circles of the Lila…. Another danger may then arise [once materialism begins to give way]… not of a final denial of the Truth, but the repetition in old or new forms of a past mistake, on one side some revival of blind fanatical obscurantist sectarian religionism, on the other a stumbling into the pits and quagmires of the vitalistic occult and the pseudo-spiritual'mistakes that made the whole real strength of the materialistic attack on the past and its credos. But these are phantasms that meet us always on the border line or in the intervening country between the material darkness and the perfect Splendour. In spite of all, the victory of the supreme Light even in the darkened earth-consciousness stands as the one ultimate certitude….”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Undated
India's Rebirth

Life, Truth, Religion, Way

“All modern systems are riddled with contradictions.”

William S. Burroughs book The Adding Machine: Collected Essays

"The Limits of Control"
The Adding Machine: Collected Essays (1985)

“In point of fact, Western philosophy has never set itself free of Christianity: wherever Christianity did not have a hand in the construction of modern philosophy it served instead as a stumbling block.”

Jacques Maritain (1882–1973) French philosopher

An Essay on Christian Philosophy (1955), p. 51.

“Modern imperialism finds its ideological justification in the now fashionable linguistic philosophy which either regards all meanings as wholly arbitrary (e. g., Quine, White, Goodman, etc.), or reduces them to the facticity of everyday discourse (e. g., Wittgenstein, Austin, etc.). In this fashion, all meanings are either equally unfounded, or they can be founded only in the domain of the given. In either case, imperialism is implicitly justified, for, in the first case it is regarded as at least as rational a system as any other, thus neutralizing any possible rational arguments for its debunking, or else, in the second case, since all meanings reduce to the given and the given is, in fact, imperialist, imperialism itself becomes the criterion of all meaningfulness.”

Silvia Federici (1942) Italian American scholar, teacher, and feminist activist

"Viet Cong Philosophy: Tran Duc Thao" (1970)

Fashion

“Think about some of the highest status men in modern societies: sports stars, rock stars, politicians. At first glance, it might seem that these individuals provide further proof of men’s polygynous nature: They are often notorious for their sexual antics and infidelities (the famous scandal with Tiger Woods is a case in point)… However, the picture is not so simple. Many of these men are in the position where they have essentially an unlimited supply of potential sexual partners. Do all of them or even most of them eschew long-term relationships and opt instead for as many one-night stands and brief love affairs as possible? Sometimes, perhaps, but often they do not. These men — the most eligible bachelors, the highest status males in our species — often do what male chimpanzees never do: They fall in love and form long-term pair bonds.”

Steve Stewart-Williams (1971)

Source: The Ape that Thought It Was a Peacock: Does Evolutionary Psychology Exaggerate Human Sex Differences? (2013), pp. 156-157

Love, Men, Star, Nature

“For me, life would be worthless if there was not modern art and if I did not had the opportunity to express myself in it anyhow, now that I have gradually found the way I can express myself.”

Hendrik Werkman (1882–1945) Dutch artist

version in original Dutch (origineel citaat van Hendrik Werkman, in het Nederlands): Voor mij zou het leven waardeloos zijn als er niet de moderne kunst was en als ik niet de mogelijkheid had om me daarin te uiten op welke manier dan ook, nu ik de wijze waarop ik mij kan uiten langzamerhand heb gevonden.
Quote of Werkman in his letter to August Henkels, June 1942, as cited by Doeke Sijens in H. N. Werkman - Leven & Werk - 1882-1945, ed. A. de Vries, J. van der Spek, D. Sijens, M. Jansen; WBooks, Groninger Museum / Stichting Werkman, 2015 (transl: Fons Heijnsbroek), p. 64
1940's

Life, Art, Way

“A 'postmodern' organisation serving 'premodern' values, Al Qaeda has planted a question mark over the very idea of what it means to be modern.”

John Gray book Straw Dogs: Thoughts on Humans and Other Animals

Non-Progress: Al Qaeda (p. 176)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

Idea, Question

“Whereas most other modern composers are engaged in manufacturing cocktails of every hue and description, I offer the public cold spring water.”

Jean Sibelius (1865–1957) Finnish composer of the late Romantic period

Cecil Gray Sibelius: The Symphonies (London: Oxford University Press, 1935) p. 56.
Of his Symphony No. 6 (1923).

Spring, Water

“The sixteenth century transformed Middle English into modern English. Grammar was up for grabs. People made up vocabulary and syntax as they went along. Not until the eighteenth century would rules of English usage appear. Shakespearean language is a bizarre super-tongue, alien and plastic, twisting, turning, and forever escaping. It is untranslatable, since it knocks Anglo-Saxon root words against Norman and Greco-Roman importations sweetly or harshly, kicking us up and down rhetorical levels with witty abruptness. No one in real life ever spoke like Shakespeare’s characters. His language does not “make sense,” especially in the greatest plays. Anywhere from a third to a half of every Shakespearean play, I conservatively estimate, will always remain under an interpretive cloud. Unfortunately, this fact is obscured by the encrustations of footnotes in modern texts, which imply to the poor cowed student that if only he knew what the savants do, all would be as clear as day. Every time I open Hamlet, I am stunned by its hostile virtuosity, its elusiveness and impenetrability. Shakespeare uses language to darken. He suspends the traditional compass points of rhetoric, still quite firm in Marlowe, normally regarded as Shakespeare’s main influence. Shakespeare’s words have “aura.””

Camille Paglia (1947) American writer

This he got from Spenser, not Marlowe.
Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 195

Life, Hostility, People, Sense

“The new industrial methods have greatly accelerated certain tendencies that had already manifested themselves in the old domestic factories and some of these deserve more than passing notice as they are affecting not only productive processes but our social organization as well. Perhaps the most important of these influences are those that tend toward
(1) Aggregation or increase in size of industrial enterprises.
(2) Specialization or the limiting of the field of activity, not only of enterprises but also of men.
(3) Standardization or the reduction of all lines of product to a limited number of types and sizes.
(4) Extreme division of labor, following aggregation, specialization, and standardization and requiring special consideration.
These tendencies are all closely interlocked with each other, and with modern productive methods. It will be clearer, however, to discuss them separately before summing up their joint action.”

Dexter S. Kimball (1865–1952) American engineer

Source: Principles of industrial organization, 1913, p. 34

Men

“Amid the general anarchy, against the coarse vice and brutality of the barbarians, herself harried by the rapacity of the nobles and weakened by the ignorance and barbarism of her own clergy, the Church did what she could, but a thorough social reconstruction was impossible. In modern life her power is broken by the prevalent doubt and apostasy, and the current of materialism and mammonism is now too great to be stemmed.”

Walter Rauschenbusch (1861–1918) United States Baptist theologian

Source: Christianity and the Social Crisis (1907), Ch.4 Why Has Christianity Never Undertaken the Work of Social Reconstruction?, p. 146

Life

“Vulgarity is, in reality, nothing but a modern, chic, pert descendant of the goddess Dullness.”

Edith Sitwell (1887–1964) British poet

Source: Taken Care Of (1965), Ch. 19

Reality

“Aristotle’s perspective is not ours. Modern political discussion is imbued with a concern for individual human rights; we look to institutions to hold accountable those who wield power over their fellows, so that the rights of individuals are respected. Aristotle does not. Because he sees the world in teleological terms, he asks—as Plato did—how we can ensure that the state functions as it should. The excellence of the citizenry and the excellence of the constitution are understood in that light. Hence, of course, Aristotle’s focus on the collective intelligence and collective good sense of collectives; if “the many” are not to be trusted, it remains true that many heads are better than one.”

Alan Ryan (1940) British philosopher

On Politics: A History of Political Thought: From Herodotus to the Present (2012), Ch. 3 : Aristotle: Politics Is Not Philosophy

World, Intelligence, Sense, Light

“A museum that really wants to promote modern art might give the artist a guaranty, on certain conditions, so that he can get on with his life and his creations. Or do you believe that the museum is more interested in the artist's death, in order to see the price of his paintings go up?”

Kurt Schwitters (1887–1948) German artist

Source: 1940s, I is Style (2000), p. 45 : in a letter (11 November 1940) to Käthe Steinitz, sent from the internment camp on Isle of Man, England.

Life, Death, Art, Painting

“Pobedonostev: Aha! You are very well recommended Golivinski. You are just what we need here! Russia’s bureaucracy and its state apparatus have been infiltrated by Jews. Believe me. I’ve been studying the Jewish threat.
As guardians of Christina Russia we must deal with them… but it will not be easy…they’re more intelligent and smarter than the average Russian. So how?? How??
Golivinski: Jews are clever but it can be done by means of their own methods… by philisophical writings, news items…and such!
Pobedonostev: Precisely!
Golivinski: For example, we could influence the readers of our Russian newspapers by planting anti-jew articles in their columns…written in the paper’s style,’’’ of course!
and we could even publish a fake newspaper that will print news about Jewish activity!
Pobedonostev: Brilliant, my boy…come, I will assign you at once to my press chief, Mikhail Soloviev!
Soloviev, I have a young assistant for you, his name Mathieu Golovinski!
Soloviev: I can use help!
I hope he’s clever. Thank you, Pobedonostev…
Now, Golovinski, to begin with…I hate jews. They are a sly race whop will creep in and destroy the purity of our Russian culture!
So, I want you to write me a piece on this subject…and make sure it makes a clear case!
Golivinski: Excuse me sir!
Soloviev:Back so soon? What is it Golovinski?
Golovinski: Here is the article you asked for
Soloviev: In only one hour? Let em read it.
Where did you get these official statistics?
Golivinski: Oh, I made them up! No one would dare to challenge them.
Soloviev: Good work! From here on you will write for our regular campaign against the new modernization!
Golvinski: Why that?
Soloviev: All liberal, capitalistic, socialistic movements are directed by jews. We must expose them.
They are the anti-christ!
Golivinski: But sir, shouldn’t we keep this political?
Soloviev: In Russia religion and politics are the same!
Our people will believe anything negative about the Jews! Go ahead boy!”

Will Eisner (1917–2005) American cartoonist

Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), pp. 42-48

Hate, People, Religion, Hope

“Essentally combat is an expression of hostile feelings. But in the large-scale combat that we call war hostile feelings often have become merely hostile intentions. At any rate, there are usually no hostile feelings between individuals. Yet such emotions can never be completely absent from war. Modern wars are seldom fought without hatred between nations; this serves as a more or less substitute for the hatred between individuals. Even when there is no natural hatred and no animosity to start with, the fighting itself will stir up hostile feelings: violence committed on superior orders will stir up the desire for revenge and retaliation against the perpetrator rather than against the powers that ordered the action. It is only human (or animal, if you like), but it is a fact.”

Carl von Clausewitz book On War

On War (1832), Book 2

Hostility, War, Feeling, Revenge

“It had become their whole time occupation to keep Hindus on the defensive, while the Christian missionary reaped his harvest of converts. It never occurred to these knaves and fools that the Christian missionary whom they were aping and helping was viewed in the modern West as a maniac whom it was better to dump abroad with a bag of money.”

Sita Ram Goel (1921–2003) Indian activist

History of Hindu-Christian Encounters (1996)

Money, Fools, Time, Help

“There's no redder rag for our modern, progressive Catholics than a certain religious approach to sex and Eros ranging from suspicion to open condemnation and branded accordingly as Manichean, neo-Platonic, Puritan, etc. Quite unacceptable. And yet in these quite obviously heretical speculations there's a barb which, even at first encounter, penetrated to the depths of my mind as the startling confirmation of something always known, and this ferment keeps on working - all the time…the idea which one finds in so many apocryphal trends of thought, i. e. that there's definitely something wrong with sex in its present form, that is, during this terrestrial aeon - something that is not sex in itself, as a whole, but some trait or quality.. Something which does not belong to original human nature, but which owes its actual existence to The Fall; in the same sense unnatural as death is unnatural and yet taken for granted, an inevitable, undeniable factor - in this fallen world.”

Ida Friederike Görres (1901–1971) Austrian writer and noble

Broken Lights p15-16 Diaries 1951.

Death, World, Sex, Idea

“I think that photography has a lot to do with sculpture – because it is three-dimensional and because it depicts reality. For example, I have always been able to relate to photography more than to painting. When I was photographing the hi-fi adverts ['Hi-Fi-Serie' (1979)] I thought to myself, everyone has one of these towers at home. It's the latest thing, the most modern equipment available. So a sculpture must be at least as modern and must stand up to it. Then I hung the pictures on the wall and put an ellipsoid on the floor and thought, the ellipsoid must be at least as good as this advert. At least as good. That's how good a modern sculpture has to be. Do you see what I mean? That was the dialogue…”

Isa Genzken (1948) German sculptor

2001 - 2010, Isa Genzken in conversation with Wolfgang Tillmans' (2003)

Home, Thinking, Reality, Painting

“The statistical study presented in the following pages may be best defined as an attempt to construct, on the basis of available statistical materials, a Tableau Economique of the United States for 1919 and 1929. One hundred and fifty years ago, when Quesnay first published his famous scheme, his contemporaries and disciples acclaimed it as the greatest discovery since Newton’s laws. The idea of general interdepence among the various part of the economic system has become by now the very foundation of economic analysis. Yet, when it comes to the practical application of this theoretical tool, modern economists must rely exactly as Quesnay did upon fictitious numerical examples.”

Wassily Leontief (1906–1999) Russian economist

Source: Structure of American economy, 1919-1929, 1941, p. 9.

Law, Idea, Study, Parting

“Our modern religious horizon and our conception of the character of a religious leader and teacher are so different that it is not easy to understand men who saw the province of religion chiefly in the broad reaches of civic affairs and international relations.”

Walter Rauschenbusch (1861–1918) United States Baptist theologian

Source: Christianity and the Social Crisis (1907), Ch.1 The Historical Roots of Christianity the Hebrew Prophets, p. 10

Men, Religion, Understanding, Teachers

“To care for the quarrels of the past, to identify oneself passionately with a cause that became, politically speaking, a losing cause with the birth of the modern world, is to experience a kind of straining against reality, a rebellious nonconformity that, again, is rare in America, where children are instructed in the virtues of the system they live under, as though history had achieved a happy ending in American civics.”

Mary McCarthy book Memories of a Catholic Girlhood

"To the Reader"
Memories of a Catholic Girlhood (1957)

Happiness, Children, World, History

“Modern liberalism: a heartless steam engine.”

Samuel Wilberforce (1805–1873) Bishop in the Church of England

Quoted in Arthur Burns, "Wilberforce, Samuel (1805–1873)", Oxford Dictionary of National Biography, 2004

“We cannot tell our peoples that material benefits in growth and modern progress are not for them. If we do, they will throw us out and seek other leaders who promise more … We have to modernize. Either we shall do so with the interest and support of the West or we shall be compelled to turn elsewhere. This is not a warning or a threat, but a straight statement of political reality.”

Kwame Nkrumah (1909–1972) Pan Africanist and First Prime Minister and President of Ghana

Quoted in Canadian Institute of International Affairs International Journal, Volumes 13-14 (1957), p. 160.

People, Support, Reality

“It may hereafter be considered how far the excellent experiments of Count Rumford, which tend very greatly to weaken the evidence of the modern doctrine of heat, may be more or less favourable to one or the other system of light and colours.”

Thomas Young (scientist) (1773–1829) English polymath

"Outlines of Experiments and Inquiries Respecting Sound and Light" (1800)

Light

“Over the last 50,000 years, modern humans have been subjected to enormous evolutionary pressures, in part from the consequences of their own social culture. They explored new ranges and climates and developed new social structures. Fast adaption, particularly to new social structures, was required as each population strove to exploit its own ecological niche and to avoid conquest by its neighbors. The genetic mechanism that made possible this rapid evolutionary change was the soft sweep, the reshaping of existing traits by quick minor adjustments in the sets of alleles that controlled them. But what began as a single experiment with the ancestral human population became a set of parallel experiments once the ancestral population had spread throughout the world. These independent evolutionary paths led inevitably to the different human populations or races that inhabit each continent.”

Nicholas Wade (1942) British writer

A Troublesome Inheritance: Genes, Race and Human History (2014)

World, Change, Parting

“Not merely in the realm of commerce but in the world of ideas as well our age is organizing a regular clearance sale. Everything is to be had at such a bargain that it is questionable whether in the end there is anybody who will want to bid. Every speculative price-fixer who conscientiously directs attention to the significant march of modern philosophy, every Privatdocent, tutor, and student, every crofter and cottar goes further. Perhaps it would be untimely and ill-timed to ask them where they are going.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Preface
1840s, Fear and Trembling (1843)

Age, World, Idea, Question

“No advance, no progress can be made beyond these propositions. If anyone wishes to deny their truth or their soundness, the only direction in which he can proceed historically is not forward, but backward toward a time when there was no equality, no rights of the individual, no rule of the people. Those who wish to proceed in that direction cannot lay claim to progress. They are reactionary. Their ideas are not more "modern," but more ancient than those of our Revolutionary ancestors.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

Foundations of the Republic; Speeches and Addresses (1926), p. 451.
1920s

People, Truth, Idea, Time

“Our primary concern has been U. S. global policy and propaganda, and the filtering and distorting effect of Western ideology, not the problems of reconstruction and modernization in societies that have been victimized by Western imperialism. Correspondingly, we have not developed or expressed our views here on the nature of the Indochinese regimes. To assess the contemporary situation in Indochina and the programs of the current ruling groups is a worthwhile endeavor, but it has not been our current objective. […] The success of the Free Press in reconstructing imperial ideology since the U. S. withdrawal has been spectacular. The shift of the United States from causal agent to bystander – and even to leader of the struggle for human rights – in the face of its empire of client fascism and long, vicious assault on the peasant societies of Indochina, is a remarkable achievement. The system of brainwashing under freedom, with mass media voluntary self-censorship in accord with the larger interests of the state, has worked brilliantly.”

Edward S. Herman (1925–2017) American journalist

Source: After the Cataclysm: Postwar Indochina and the Reconstruction of Imperial Ideology, with Noam Chomsky, 1979, p. 299.

Nature, Problem, Freedom, Success

“The heart of Rousseau's thinking, as Arthur Melzer and others have shown, is to honor modern individualism but at the same time to subject it to a devastating critique.”

Leo Damrosch (1941) American academic

Source: Jean-Jacques Rousseau: Restless Genius (2005), Ch. 18 : Rousseau the Controversialist: Émile and The Social Contract.

Thinking, Time, Heart

“Marriage is the last sacrament available to modern man, and with the terrible destruction of interpersonal relations by capitalism and its war-making State, it is not very available, nor is it surely enduring. But then, vision does not come with guarantees.”

Kenneth Rexroth (1905–1982) American poet, writer, anarchist, academic and conscientious objector

"World War II" http://www.bopsecrets.org/rexroth/autobio/6.htm An Autobiographical Novel (1991)

Marriage, War

“The tendency of modern physics is to resolve the whole material universe into waves, and nothing but waves. These waves are of two kinds: bottled-up waves, which we call matter, and unbottled waves, which we call radiation or light. If annihilation of matter occurs, the process is merely that of unbottling imprisoned wave-energy and setting it free to travel through space. These concepts reduce the whole universe to a world of light, potential or existent, so that the whole story of its creation can be told with perfect accuracy and completeness in the six words: ‘God said, Let there be light’.”

James Jeans book The Mysterious Universe

The Mysterious Universe (1930)

God, World, Travel, Light

“The secret dread of modern intellectuals, liberals and conservatives alike, the unadmitted terror at the root of their anxiety, which all of their current irrationalities are intended to stave off and to disguise, is the unstated knowledge that Soviet Russia is the full, actual, literal, consistent embodiment of the morality of altruism, that Stalin did not corrupt a noble ideal, that this is the only way altruism has to be or can ever be practiced.”

Ayn Rand book Philosophy: Who Needs It

Source: Philosophy: Who Needs It (1982), p. 84.

Secret, Way, Knowledge

“The machine process pervades the modern life and dominates it in a mechanical sense. Its dominance is seen in the enforcement of precise mechanical measurements and adjustment and the reduction of all manner of things, purposes and acts, necessities, conveniences, and amenities of life, to standard units.”

Thorstein Veblen book The Theory of Business Enterprise

Source: The Theory of Business Enterprise, 1904, p. 306

Life, Sense

“Liberty once again must become more important to us than the desire for security and material comfort. Personal safety and economic prosperity can only come as the consequence of liberty. They cannot be provided by an authoritarian government… The foundation for a police state has been put in place, and it's urgent we mobilize resistance before it's too late… Central planning is intellectually bankrupt – and it has bankrupted our country and undermined our moral principles. Respect for individual liberty and dignity is the only answer to government force, force that serves the politically and economically powerful. Our planners and rulers are not geniuses, but rather demagogues and would-be dictators -- always performing their tasks with a cover of humanitarian rhetoric… The collapse of the Soviet system came swiftly and dramatically, without a bloody conflict… It came as no surprise, however, to the devotees of freedom who have understood for decades that socialism was doomed to fail… And so too will the welfare/warfare state fail… A free society is based on the key principle that the government, the president, the Congress, the courts, and the bureaucrats are incapable of knowing what is best for each and every one of us… A government as a referee is proper, but a government that uses arbitrary force to direct every aspect of society threatens freedom… The time has come for a modern approach to achieving those values that all civilized societies seek. Only in a free society do individuals have the best chance to seek virtue, strive for excellence, improve their economic well-being, and achieve personal happiness… The worthy goals of civilization can only be achieved by freedom loving individuals. When government uses force, liberty is sacrificed and the goals are lost. It is freedom that is the source of all creative energy. If I am to be your president, these are the goals I would seek. I reject the notion that we need a president to run our lives, plan the economy, or police the world… It is much more important to protect individual liberty and privacy than to make government even more secretive and powerful.”

Ron Paul (1935) American politician and physician

Video Address Announcing 2008 Presidential Exploratory Committee, February 19, 2007 http://blog.4president.org/2008/2007/02/ron_paul_video_.html http://www.youtube.com/watch?v=FPlPT4bncq8 2000s, 2006-2009

Love, Happiness, Secret, World

“For sure, even with the best will, the modern person seems generally unable to imagine how large a significance those components of our consciousness rooted in religious beliefs have actually had upon culture, national character, and the organization of life. Nevertheless, it can not be, of course, the intention here to set a one-sided spiritualistic analysis of the causes of culture and history in place of an equally one-sided “materialistic” analysis. Both are equally possible. Historical truth, however, is served equally little if either of these analyses claims to be the conclusion of an investigation rather than its preparatory stage.”

Max Weber book The Protestant Ethic and the Spirit of Capitalism

Source: The Protestant Ethic and the Spirit of Capitalism (1905; 1920), Ch. 5 : Asceticism and the Spirit of Capitalism

Life, Truth, Imagination, History

“In modern times, the immortal longings of the mystics are expressed in a cult of incessant activity. Infinite progress... infinite tedium. What could be more dreary than the perfection of mankind? The idea of progress is only the longing for immortality given a techno-futurist twist. Sanity is not found here, nor in the moth-eaten eternities of the mystics. Other animals do not pine for a deathless life. They are already in it. Even a caged tiger passes its life half out of time. Humans cannot enter that never-ending moment. They can find a respite from time when - like Odysseus, who refused Calypso's offer of everlasting life on an enchanted island so he could return to his beloved home - they no longer dream of immortality.”

John Gray book Straw Dogs: Thoughts on Humans and Other Animals

As It Is: Turning Back (p. 198)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

Life, Dreams, Home, Idea

“The mediaeval university looked backwards: it professed to be a storehouse of old knowledge… The modern university looks forward: it is a factory of new knowledge.”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

Letter to E. Ray Lankester (11 April 1892) Huxley Papers, Imperial College: 30.448
1890s

Knowledge, Universe

“This was no doubt due in part to economic reasons, for Scotland before the era of modern industrial developments was a poor country and brains and brawn were among its few merchantable assets. Hence, on the one hand, the rewarding eminence attained by so many Scots beyond their own borders in the worlds of scholarship, commerce, and administration… and hence, on the other hand, the fame of the achievements of the Scots on the Continent as soldiers of fortune in the wars of Europe, a valorous reputation subsequently so well maintained by the Highland Regiments in the service of the British Crown.”

Hugh Macmillan, Baron Macmillan (1873–1952) British judge

Source: A Man of Law's Tale (1952), On Education, p. 14

War, World, Parting, Country

“Having been issued the false prospectus of happiness through unlimited sex, modern man concludes, when he is not happy with his life, that his sex has not been unlimited enough. If welfare does not eliminate squalor, we need more welfare; if sex does not bring happiness, we need more sex.”

Theodore Dalrymple (1949) English doctor and writer

All Sex, All the Time.
City Journal (1998 - 2008)

Life, Happiness, Sex, Falseness

“About the Declaration there is a finality that is exceedingly restful. It is often asserted that the world has made a great deal of progress since 1776 — that we have had new thoughts and new experiences which have given us a great advance of the people of that day and that we may therefore very well discard their conclusions for something more modern. But, that reasoning cannot be applied to the great charter.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

Foundations of the Republic; Speeches and Addresses (1926), p. 451.
1920s

People, World

“Languages never stand still. Modern spelling crystallises lost pronunciations: the visual never quite catches up with the aural.”

Anthony Burgess (1917–1993) English writer

Non-Fiction, A Mouthful of Air: Language and Languages, Especially English (1992)

“It is impossible to trap modern physics into predicting anything with perfect determinism because it deals with probabilities from the outset.”

Arthur Stanley Eddington (1882–1944) British astrophysicist

New Pathways in Science (1935) Ch. V Indeterminacy and Quantum Theory, p. 105

Perfection

“It is hard for you to appreciate that modern mathematics has become so extensive and so complex that it is essential, if mathematics is to stay as a whole and not become a pile of little bits of research, to provide a unification, which absorbs in some simple and general theories all the common substrata of the diverse branches if the science, suppressing what is not so useful and necessary, and leaving intact what is truly the specific detail of each big problem. This is the good one can achieve with axiomatics (and this is no small achievement). This is what Bourbaki is up to.”

André Weil (1906–1998) French mathematician

as translated by Martin H. Krieger "A 1940 letter of André Weil on analogy in mathematics." http://www.ams.org/notices/200503/fea-weil.pdf Notices of the AMS 52, no. 3 (2005) pp. 334–341, quote on p. 341

Mathematics, Problem, Science

“It was one thing to be instantly attracted to a woman, and another to like her independence, the way she took no notice of what he thought of her, one way or the other. She was indeed a modern woman—not aggressive, yet not submissive. A self-possessed apartness, a lack of cling…
Yes, that was what held his attention: her reserve. The promise of depths you could not guess merely by seeing her in a swimsuit.”

Gregory Benford Artifact

Part 2, Chapter 6 (p. 80; ellipsis represents a minor elision of narration)
Artifact (1985)

Way

“Do you suppose Latin American writers, trying to mix literary modernism with revolutionary politics, resent our blue-eyed exploitation of their continent as a sort of compost heap of the libidinal and the symbolic? Aren't D. H. Lawrence, Graham Greene, Robert Stone and Paul Theroux imperialists? What do black Africans think of Conrad, Bellow, Updike and Edgar Rice Burroughs? Why don't the white guys look for the heart of darkness in their own bathrooms?”

John Leonard (1939–2008) American critic, writer, and commentator

"The Heroine: A Contraption of Attitudes" http://query.nytimes.com/gst/fullpage.html?res=9C06E4DF103BF932A15750C0A964948260&scp=30&sq=, The New York Times (21 March 1982)

Guy, Thinking, Heart

“The word, although prevalent in our day, has lost its reasoning value, and has value only as an accessory to images. In turn, the word actually evokes images. But it does not evoke the direct images related to my personal experience. Rather, it calls up images from the newspaper or television. The key words in our modern vocabulary, thanks to propaganda and advertising, are words that relate to visual reproduction. They are stripped of all rational content, so they evoke only visions that whisk us away to some enchanted universe. Saying "fascism," "progress," "science," or "justice" does not suggest any idea or produce any reflection. It only causes a fanfare of images to explode within us: a sort of fireworks of visual commonplaces, which link up very precisely with each other. These related images provide me with practical content: a common truth that is especially easy to swallow because the ready-made images that showed it to me had been digested in advance. Make no mistake here: this is how modern people usually think. We are arriving at a purely emotional stage of thinking.”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

J. Hanks, trans. (1985), p. 210
The Humiliation of the Word (1981)

People, Truth, Justice, Idea

“The idea that work is something apportioned out by men leaves people discontent with their portion and dubious about whether work is a good thing at all. … The ancient injunction to labor fades when we regard our work as cut out for us by men, who, by present dogma, are no better than ourselves. That curious modern hypostatization “service” is often called in to substitute for the now incomprehensible doctrine of vocation. It tries to secure subordination by hypothesizing something larger than the self, which turns out, however, to be only a multitude of selfish selves. The familiar change from quality to quantity may again be noted; one serves not the higher part of the self (this entails hierarchy) … but merely consumer demand. And who admires those at the top of a hierarchy of consumption? Man as a consuming animal is thus seen to be not enough.”

Richard M. Weaver (1910–1963) American scholar

Source: Ideas have Consequences (1948), p. 77.

Men, People, Idea, Change

“It is also crucial to bear in mind the interconnection between the Decalogue… and its modern obverse, the celebrated 'human Rights'. As the experience of our post-political liberal-permissive society amply demonstrates, human Rights are ultimately, at their core, simply Rights to violate the Ten Commandments. 'The right to privacy' — the right to adultery, in secret, where no one sees me or has the right to probe my life. 'The right to pursue happiness and to possess private property' -- the right to steal (to exploit others). 'Freedom of the press and of the expression of opinion' -- the right to lie. 'The right of free citizens to possess weapons' -- the right to kill. And, ultimately, 'freedom of religious belief”

Slavoj Žižek (1949) Slovene philosopher

the right to worship false gods.
The Fragile Absolute: or, why is the Christian legacy worth fighting for?

Life, God, Happiness, Lie

“The men of faith might claim for their positions ancient tradition, practical usefulness, and spiritual desirability, but one query could prick all such bubbles: Is it scientific? That question has searched religion for contraband goods, stripped it of old superstitions, forced it to change its categories of thought and methods of work, and in general has so cowed and scared religion that many modern-minded believers… instinctively throw up their hands at the mere whisper of it… When a prominent scientist comes out strongly for religion, all the churches thank Heaven and take courage, as though it were the highest possible compliment to God to have Eddington believe in Him. Science has become the arbiter of this generation's thought, until to call even a prophet and a seer "scientific" is to cap the climax of praise.”

Harry Emerson Fosdick (1878–1969) American pastor

As I See Religion (1932)

Men, God, Faith, Religion

“Truly modern citizens are both charismatic and can only respond to other people with charisma. To survive, people need to become self-branding charisma robots. Yet, ironically, society mocks and punishes people who aspire to that state.”

Douglas Coupland book Generation A

Generation A (2009)

People

“If the gospel is to challenge the public life of our society, if Christians are to occupy the "high ground" which they vacated in the noon time of "modernity," it will not be by forming a Christian political party, or by aggressive propaganda campaigns. Once again it has to be said that there can be no going back to the "Constantinian" era. It will only be by movements that begin with the local congregation in which the reality of the new creation is present, known, and experienced, and from which men and women will go into every sector of public life to claim it for Christ, to unmask the illusions which have remained hidden and to expose all areas of public life to the illumination of the gospel. But that will only happen as and when local congregations renounce an introverted concern for their own life, and recognize that they exist for the sake of those who are not members, as sign, instrument, and foretaste of God's redeeming grace for the whole life of society.”

Lesslie Newbigin (1909–1998) Christian missionary

The Gospel in a Pluralist Society. Eerdmans, 1989 (reprinted 2002), 232-233.

Life, Women, Men, God

“Sanity — that is the great virtue of the ancient literature; the want of that is the great defect of the modern, in spite of its variety and power.”

Matthew Arnold (1822–1888) English poet and cultural critic who worked as an inspector of schools

"Preface to Poems" (1854)

Literature

“Yugoslavia is, with Iran, the only country which under difficult, not to say agonising, circumstances stood up to Joseph Stalin. It was not easy to unite ethnic groups or to modernize a country like Yugoslavia, and it must be acknowledged that Marshal Tito achieved something extraordinary. May God grant that his successors be as capable as he.”

Mohammad Reza Pahlavi (1919–1980) Shah of Iran

Page 146-147
Publications, The Shah's Story (1980), On world leaders and statesmen

God, Country

“Really," said the poet, without enthusiasm.
"Mm—you say 'Really,' young man?" said the secretary. "That is undeniably a rather peculiar reply. Might I ask what you mean by that word?"
"I mean that I'm such an insignificant poet that it isn't worthwhile getting me to compose a poem," said Ólafur Kárason modestly.
The secretary gave the poet a stern and searching look and finally said, "I no longer understand young people nowadays. It's as if nothing serious or important makes any impression on young people any longer. The modern craze seems to be to squander money needlessly if possible. But luckily it isn't possible. Even you, young man, who are said to have a poetic bent, yes, and some say you even possess a modicum of intelligence, you just say 'Really' when you're invited to take part in a ceremony which is destined to revolutionize the religious, scientific, and moral life of the nation.”

Halldór Laxness (1902–1998) Icelandic author

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Heimsljós (World Light) (1940), Book Two: The Palace of the Summerland

Life, Money, People, Search

“It makes me itchy, this wry fatalism, but it doesn't make me itch nearly as much as the heroes of so many other modern novels for whom stalking the savage libido is more fun than kinship or community; who will leave town either to find their callow selves, as if they'd lost anything important, or, more transgressively, to kill a bear, a bull, a whale, a unicorn, a hippogriff, a signifier or, preferably, their fathers.”

John Leonard (1939–2008) American critic, writer, and commentator

"The Accidental Matriarch" http://query.nytimes.com/gst/fullpage.html?res=9A07E6DB133BF933A15756C0A9679C8B63&sec=&spon=&pagewanted=3, The New York Times (20 May 2001)

Communication

“Your eyes, accustomed to semi-darkness, will soon open to more radiant visions of light. The shadows which we shall paint shall be more luminous than the high-lights of our predecessors, and our pictures, next to those of the museums, will shine like blinding daylight, compared with deepest night. We conclude that painting cannot exist today without divisionism... w:Divisionism - [ Paul Signac initiated divisionism slightly earlier, together with Seurat ] - for the modern painter, must be an innate complementariness which we declare to be essential and necessary.”

Umberto Boccioni (1882–1916) Italian painter and sculptor

As quoted in Futurism, ed. Didier Ottinger; Centre Pompidou / 5 Continents Editions, Milan, 2008, p. 92.
1910, Manifesto of Futurist Painters,' April 1910

Light, Painting, Night

“Scientists and archaeologists have no clue how the ancients were able to excavate, let alone move such huge stones on such rough and uneven terrain. They cannot be moved by any combination of modern equipment today. Whole books have been written on speculation as to how they moved these massive stones. Many writers conclude that aliens must have visited earth and done this with technology about which we know nothing! Ahhhh?…there is a much simpler solution…Ancient man, especially pre-flood, and for a few hundred years post-flood, lived lots longer and accumulated lots more knowledge than we have today! No “Aliens” required!”

Kent Hovind (1953) American young Earth creationist

Source: What On Earth Is About To Happen… For Heaven’s Sake? (2013), p. 57

Books, Knowledge

“One of the great things about liberalism is that it allows for more paths for just that pursuit. In tribal society, there was little to no division of labor beyond what was rooted in age and sex. In feudal monarchies and modern totalitarianisms alike, there is division of labor, but it is imposed on people by rulers: “You will be a soldier.” “You will be a fry cook.” “You were born to be a slave or a serf.” In a free society, you have choice. It’s not perfect: You can’t choose to be a Marine if you do not meet the requirements, but you are free to try.”

Jonah Goldberg (1969) American political writer and pundit

2010s, 2018, A Free People Must Be Virtuous (2018)

People, Age, Sex, Perfection

“Human beings seem to be far more autonomous and self-governed than modern psychological theory allows for.”

Abraham Maslow book Motivation and Personality

Source: Motivation and Personality (1954), p. 123.

“For all the advances of modern societies, traditional tribal communities may have better served the essential needs of people for emotional support, nutrition, and exercise than does contemporary society. We don’t need to return to the ways of our ancestors, but we do need to learn from them.”

David Korten (1937) writer, sustainability advocate

People, Way, Exercises, Communication

“That I started [in the creation of his art] from my immediate environment was extremely important to me. Only the things I knew, with which I was familiar, which I had caught on their reality value, I could approach free of extra-pictorial aesthetics and pale romanticism. Of course the question remained how I - who wanted to involve modern life in my art - could continue to seek my inspiration at Machelen-aan-de-Leie, a village in the countryside, far from the city and the crowds. Where can one sense better the infiltration of modern life than in a village in the countryside? In the city everything gets integrated immediately, you can't see clearly the insulating and contrasting-alienating effect of publicity, the gas-station, the concrete, the car, etc. On the other hand, I keep saying that we must continue to see the grass, the corn and the cows. Not within an animistic unity, but from a mentality that has the courage to approach these things freely and ruthless in our era. What ordinary people make out of life is fascinating me.”

Roger Raveel (1921–2013) painter

Dat ik [met het maken van mijn kunst] vertrok uit mijn onmiddellijke omgeving vond ik uiterst belangrijk. Alleen de dingen die ik kende, waarmee ik vertrouwd was, die ik op hun werkelijkheidswaarde had betrapt konden vrij van extra-picturale esthetiek en van bleek romantisme door mij benaderd worden. De vraag bleef natuurlijk hoe ik, die het moderne leven in mijn kunst wou betrekken, mijn inspiratie kon blijven zoeken te Machelen-aan-de-Leie, een dorp op het platteland, ver van de stad en van de drukte. Waar kan men beter het infiltreren van het moderne leven gewaar worden dan in een dorp op het platteland? In de stad wordt alles onmiddellijk geïntegreerd, ziet men niet zo scherp de isolerende en tevens contrasterend-bevreemdende werking van de publiciteit, het benzinestation, het beton, de auto, enz. Aan de andere kant blijf ik ervan overtuigd dat ook het gras, het koren en de koe nog moeten gezien worden. Niet binnen een animistische eenheid, maar wel vanuit een mentaliteit die vrij en meedogenloos deze dingen in ons tijdperk nog zou durven benaderen. Wat de gewone man van het leven maakt, dat boeit mij. Quote of Raveel, 1969, in the text 'In gesprek met mezelf' ('In conversation with myself'), in the exhibition-catalog of his exhibition in 'De Hallen' (museum in Haarlem, The Netherlands; as cited by Ludo Bekkers in 'Roger Raveel en zijn keuze uit het Museum voor Schone Kunsten in Gent' http://www.tento.be/sites/default/files/tijdschrift/pdf/OKV1975/Roger%20Raveel%20en%20zijn%20keuze%20uit%20het%20Museum%20voor%20Schone%20Kunsten%20in%20Gent.pdf, Dutch art-magazine 'Openbaar Kunstbezit', Jan/Maart 1975, p. 3-4 1960's

Life, People, Art, Cars

“One of the first major steps in the direction of modern skepticism came through the victory of Occam over Aquinas in a controversy about language. The statement that modi essendi were replaced by modi significandi et intelligendi, or that ontological referents were abandoned in favor of pragmatic significations, describes broadly the change in philosophy which continues to our time. From Occam to Bacon, from Bacon to Hobbes, and from Hobbes to contemporary semanticists, the progression is clear: ideas become psychological figments, words become useful signs.”

Richard M. Weaver (1910–1963) American scholar

“The Power of the Word,” p. 36.
Language is Sermonic (1970)

Idea, Change, Time, Victory

“These monster cities we live in today are blights of modern society. They will certainly give way to planned cities interlinked to the countryside. Everybody will live with the natural advantages of the country and the cultural associations of the town.”

James P. Cannon (1890–1974) American politician

What socialist America will look like?

Way, Nature, Country

“Borrowing to build factories is not the economic equivalent of borrowing to buy television sets, and it’s amazing just how few modern economists can see the difference…Borrowing to produce is the way poor countries become rich. Borrowing to consume is the way rich countries become poor. A vivid example of the latter is the stream of container ships unloading at U. S. ports and going back empty because we have nothing to ship.”

Peter D. Schiff (1963) American entrepreneur, economist and author

Quotes from Crash Proof (2006)

Way, Country

“I didn't skip the smut. The author went to the trouble of writing it, after all. I did not feel to make notes for possible application later on but I also never wondered if the author was a virgin raised in an abandoned hentai warehouse, which is always a possibility for modern pornographers and erotica writers.”

James Nicoll (1961) Canadian fiction reviewer

LiveJournal post (review of 'The Russians Came Knocking' by K.B. Spangler), 2014) http://james-nicoll.livejournal.com/5086498.html?thread=95347746#t95347746 2010s

Feeling

“There is no way to understand the character of the taboo rules, except as a survival from some previous more elaborate cultural background. We know also and as a consequence that any theory which makes the taboo rules … intelligible just as they are without any reference to their history is necessarily a false theory… why should we think about [the theories of] analytic moral philosophers such as Moore, Ross, Prichard, Stevenson, Hare and the rest in any different way? … Why should we think about our modern use of good, right and obligatory in any different way from that in which we think about late eighteenth-century Polynesian uses of taboo?”

Alasdair MacIntyre book After Virtue

Source: After Virtue (1981), p. 113.

Way, History, Intelligence, Understanding

“That biological evolution has an arrow -- the invention of more structurally and informationally complex forms of life -- and that this arrow points toward meaning, isn't, of course, proof of the existence of God. But it's more suggestive of divinity than an alternative world would: a world in which evolution had no direction, or a world with directional evolution but no consciousness. If more scientists appreciated the weirdness of consciousness -- understood that a world with sentience, hence without meaning, is exactly the world that a modern behavioral scientist should expect to exist -- then reality might inspire more awe than it does.”

Robert Wright (1957) American journalist, born 1957

Nonzero: The Logic of Human Destiny. New York: Pantheon Books, 2000, p. 323.

Life, God, World, Behavior

“The poacher … is asserting a right (and an instinct) belonging to a past time—when for hunting purposes all land was held in common. … In those times private property was theft. Obviously the man who attempted to retain for himself land or goods, or who fenced off a portion of the common ground and—like the modern landlord—would allow no one to till it who did not pay him a tax—was a criminal of the deepest dye. Nevertheless the criminals pushed their way to the front, and have become the respectables of modern society.”

Edward Carpenter (1844–1929) British poet and academic

Defence of Criminals: A Criticism of Morality (1889)

Way, Time, Past

“What had been drapetomania became depression. … Modern man runs away from a life that seems to him a kind of slavery.”

Thomas Szasz (1920–2012) Hungarian psychiatrist

"The Sane Slave: Social Control and Legal Psychiatry," American Criminal Law Review, vol. 10 (1971), p. 346.

Life

“Worpswede, I cannot get you out of my mind. There was such atmosphere there – right down to the tips of your toes. Your magnificent pine trees! I call them my men – thick, gnarled, powerful, and tall – and yet with the most delicate nerves and fibers in them. That is my image of the ideal artist. And your birch trees – delicate, slender young virgins who delight the eyes. With that relaxed and dreamy face, as if life had not really begun for them… But then there are some already masculine and bold, with strong and straight trunks. Those are my 'Modern women'. And you willows, with your knotty trunks… You are my old men with silver beards. I have company enough, indeed I do, and it's my own private company. We understand each other well and nod friendly answers back and forth. Life, life, life!”

Paula Modersohn-Becker (1876–1907) German artist

a quote of her Journal, Worpswede 1897; as cited in Voicing our visions, – Writings by women artists; ed. Mara R. Witzling, Universe New York, 1991, p. 192
1897

Life, Women, Men, Understanding

“It's New Mexico-style. But, it's not -- I don't want to call it "traditional". We can do traditional songs, but you got to be "modern" in what you do.”

Al Hurricane (1936–2017) American singer-songwriter

"Local Legends" on the CBS Early Show (December 26, 2011)

“If you've spent any time trolling the blogosphere, you've probably noticed a peculiar literary trend: the pervasive habit of writers inexplicably placing exclamation points at the end of otherwise unremarkable sentences. Sort of like this! This is done to suggest an ironic detachment from the writing of an expository sentence! It's supposed to signify that the writer is self-aware! And this is idiotic. It's the saddest kind of failure. F. Scott Fitzgerald believed inserting exclamation points was the literary equivalent of an author laughing at his own jokes, but that's not the case in the modern age; now, the exclamation point signifies creative confusion. All it illustrates is that even the writer can't tell if what they're creating is supposed to be meaningful, frivolous, or cruel. It's an attempt to insert humor where none exists, on the off chance that a potential reader will only be pleased if they suspect they're being entertained. Of course, the reader really isn't sure, either. They just want to know when they're supposed to pretend that they're amused. All those extraneous exclamation points are like little splatters of canned laughter: They represent the “form of funny,” which is more easily understood (and more easily constructed) than authentic funniness.”

Chuck Klosterman Eating the Dinosaur

Eating the Dinosaur (2009)

Age, Failure, Laughter, Chance

“It would be foolish to describe the logistics hub as merely ugly, for it has the horrifying, soulless, immaculate beauty characteristic of many of the workplaces of the modern world.”

Alain de Botton (1969) Swiss writer

Source: The Pleasures and Sorrows of Work (2009), p. 39.

World, Beauty

“[On modern art] True psychos stand alone. The only pioneers are those who give voices to the ugliest corridors of their unconscious without fear of censure from any quarter. The acts that ordinary of people commit behind closed doors are beyond the ken of any performance artist. Humans' innate weirdness is far more threating and entertaining than anything the professional shock mavens could conjure. I boggle your conception of a world split between cognoscenti and squares. I subvert the subversive and bury the underground under six feet of its own hypocritical manure. I perform unsolicited tattooing, body-piercing, and ritual scarification upon you. Give vent to your sickest fantasies, but don't call it art. Cornhole Barbara Bush, but only if you want to. Sketch your astrological chart with your own feces, but only if it feels good. If you want to do something truly radical, kill yourself. We'll have one less reader, but the world will be a better place.”

Jim Goad (1961) Author, publisher

ANSWER Me!

People, World, Fear, Art

“Recognition of the subjectivity of the qualities of sense is found in Galilei (and also in Descartes and Hobbes) in a form closely related to the principle underlying the constructive mathematical method of our modern physics which repudiates" qualities."”

Hermann Weyl (1885–1955) German mathematician

Introduction
Space—Time—Matter (1952)

Mathematics, Sense

“Ensuring efficiency in public administration, introducing the open government institutions, developing e-services, and fighting against corruption are the main directions of the state policy. Azerbaijan has strong political will for successful fight against corruption. The legislative framework was fully modernized and institutional reforms were implemented after the country joined the international initiatives in the fight against corruption.”

Ilham Aliyev (1961) 4th President of Azerbaijan from 2003

President Ilham Aliyev's opening letter to the participants of the international "Fighting corruption: international standards and national experience" conference in Baku (30 June 2014) https://en.trend.az/azerbaijan/politics/2289807.html Anti-corruption policy

Strong, Success, Fight, Country

“But this logic has also worked to exclude the decorative — the decorative insofar as it functions solely as decoration. It's as though aesthetic value, quality, could be preserved only by concentrating on "absolute" or "autonomous" art: thus on visual art — including even architecture — that held and moved and stirred the beholder as sheer decoration could not. Decoration is asked to be "merely" pleasing, "merely" embellishing, and the "functional" logic of Modernism leaves no room, apparently, for such "mereness."”

Robert Morgan (1943) American art historian

This is part of the pity of Modernism, one of the sacrifices it enjoins... Clement Greenberg, Robert C. Morgan in: Clement Greenberg, Late Writings in Detached Observations http://books.google.co.in/books?id=8wFNAAAAYAAJ, University of Minnesota Press, 30 January 2007, p. 70

Art, Parting

“Offending and insulting, is different from expressing an opinion that can be analyzed, argued on, and can eventually be accepted or rejected [therefore offending others is not acceptable] … But in addition to the west, we ourselves also have problems in this regard. Instead of logical criticism or debate, we only keep saying offensive things about liberalism, democracy and modernism. I had told some of our elders before, that the religion of the today's world is 'liberalism' and we have no right to make insults about it. We should not keep using phrases such as "the corrupt culture of the west" etc. in our words. As it's also said in the Holy Koran, "Do not insult the gods of others, otherwise you are indirectly insulting your God."”

Mohammad Khatami (1943) Iranian prominent reformist politician, scholar and shiite faqih.

February 15th, 2006, during a press interview in Tehran's airport upon his return from a cultural conference in Malaysia. http://www.isna.ir/Main/NewsView.aspx?ID=News-667116&Lang=P; http://www.bbc.co.uk/persian/iran/story/2006/02/060215_jb_khatami_cartoon.shtml. Blasphemy

God, World, Religion, Democracy

“The combination of modern ordnance and outdated tactics had, as usual, created enormous casualties on both sides.”

Iain Banks Culture series

Source: Culture series, Excession (1996), Chapter 3 “Uninvited Guests” section I (p. 66).

“For we seek not the worldwide victory of one nation or system but a worldwide victory of man. The modern globe is too small, its weapons are too destructive, and its disorders are too contagious to permit any other kind of victory.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1963, Third State of the Union Address

Victory

“The visual possibility of seeing the historical person (as opposed to the eternal Qur'anic man) on screen is arguably the single most important event allowing Iranians access to modernity.”

Hamid Dabashi (1951) American academic

Close-up: Iranian Cinema Past, Present and Future

Personality

“White
This is the spiritual colour of our times, the clearness which directs all our actions. It is neither grey nor ivory white, but pure white.
White This is the colour of modern times, the colour which dissipates a whole era; our era is one of perfection, purity and certitude.
White It includes everything. We have superseded both the 'brown' of decadence and classicism and the 'blue' of divisionism, the cult of the blue sky, the gods with green beards and the spectrum.
White pure white…”

Theo van Doesburg (1883–1931) Dutch architect, painter, draughtsman and writer

Quote in Van Doesburg's text 'Towards white painting', Paris, December 1929, in 'Art Concret' April 1930; as quoted in Theo van Doesburg, Joost Baljeu, Studio Vista, London 1974, p. 183
1926 – 1931

God, Time, Perfection

“Modern Scotland is about continuing that traditional welcome for those of all faiths or none, of including those from every part of the world and of every belief in our social mix. That diversity is our strength. That ability to welcome and to accommodate those from other nations and to develop an elastic sense of what it is to be 'Scottish' makes us bigger and better as a nation.”

Alex Salmond (1954) Scottish National Party politician and former First Minister of Scotland

St Andrew's Day (November 30, 2007)

World, Faith, Sense, Parting

“Ghidrah was merely meant to be a modern interpretation of the eight-headed snake of Japanese myth.”

Ishirō Honda (1911–1993) Japanese film director

As quoted by David Milner, "Ishiro Honda Interview" http://www.davmil.org/www.kaijuconversations.com/honda.htm, Kaiju Conversations (December 1992)

“In the Middle Ages the king offered protection to his subjects in return for their loyalty, and the subjects were doubly protected, for the church also sheltered them. The need for shelter - for a father image that cares and will hopefully provide and give some meaning to human lives - remains as real as it was in the Middle Ages, but modern technocracy has no place for either the father or the church and provides no substitute.”

Pierre Stephen Robert Payne (1911–1983) British lecturer, novelist, historian, poet and biographer

A Vision of the Uncorrupted Society, p. 292 ( See also: Social contract..)
The Corrupt Society - From Ancient Greece To Present-Day America (1975)

Age, Loyalty

“I am reasonably certain of one thing. The unquestioning acceptance of the Copenhagen interpretation has served to hold back progress on the development of alternative approaches. Blind acceptance of the orthodox position cannot produce the challenges needed to push the theory eventually to its breaking point. And break it will, probably in a way nobody can predict, to produce a theory nobody can imagine. The arguments about reality will undoubtedly persist, but at least we will have a better theory.
I have tried to argue that quantum theory is a difficult subject for modern students of physical science because its interpretation is so firmly rooted in philosophy. If, in arguing the case, I have only made the subject seem even more confusing, then I apologize. However, my most important message is a relatively simple one: quantum theory is rife with conceptual problems and contradictions, and its most common interpretation is anti-realist in nature. If you fine the theory difficult to understand, this is the theory's fault—not yours.”

Jim Baggott (1957) British writer

Closing remarks
Beyond Measure (2004)

Way, Imagination, Understanding, Nature

“This book is intended as a correlative history of the modern soul and of a new power to judge; a genealogy of the present scientifico-legal complex from which the power to punish derives its bases, justifications and rules, from which it extends its effects and by which it extends its effects and by which it masks its exorbitant singularity.”

Michel Foucault book Discipline and Punish

Source: Discipline and Punish (1977), Chapter One, The Spectacle of the Scaffold, pp.42

Books, Soul, History

“When I had the honour of his conversation, I endeavoured to learn his thoughts upon mathematical subjects, and something historical concerning his inventions, that I had not been before acquainted with. I found, he had read fewer of the modern mathematicians, than one could have expected; but his own prodigious invention readily supplied him with what he might have an occasion for in the pursuit of any subject he undertook. I have often heard him censure the handling geometrical subjects by algebraic calculations; and his book of Algebra he called by the name of Universal Arithmetic, in opposition to the injudicious title of Geometry, which Des Cartes had given to the treatise, wherein he shews, how the geometer may assist his invention by such kind of computations. He frequently praised Slusius, Barrow and Huygens for not being influenced by the false taste, which then began to prevail. He used to commend the laudable attempt of Hugo de Omerique to restore the ancient analysis, and very much esteemed Apollonius's book De sectione rationis for giving us a clearer notion of that analysis than we had before.”

Henry Pemberton (1694–1771) British doctor

Preface; The bold passage is subject of the 1809 article " Remarks on a Passage in Castillione's Life' of Sir Isaac Newton http://books.google.com/books?id=BS1WAAAAYAAJ&pg=PA519." By John Winthrop, in: The Philosophical Transactions of the Royal Society of London, from Their Commencement, in 1665, to the Year 1800: 1770-1776: 1770-1776. Charles Hutton et al. eds. (1809) p. 519. Preface to View of Newton's Philosophy, (1728)

Books, Mathematics, Learning, Universe

“Much as I admire Tolkien, and I do admire Tolkien — he’s been a huge influence on me, and his Lord of the Rings is the mountain that leans over every other fantasy written since and shaped all of modern fantasy — there are things about it, the whole concept of the Dark Lord, and good guys battling bad guys, Good versus Evil, while brilliantly handled in Tolkien, in the hands of many Tolkien successors, it has become kind of a cartoon. We don’t need any more Dark Lords, we don’t need any more, ‘Here are the good guys, they’re in white, there are the bad guys, they’re in black. And also, they’re really ugly, the bad guys. It is certainly a genuine, legitimate topic as the core of fantasy, but I think the battle between Good and Evil is waged within the individual human hearts. We all have good in us and we all have evil in us, and we may do a wonderful good act on Tuesday and a horrible, selfish, bad act on Wednesday, and to me, that’s the great human drama of fiction. I believe in gray characters, as I’ve said before. We all have good and evil in us and there are very few pure paragons and there are very few orcs. A villain is a hero of the other side, as someone said once, and I think there’s a great deal of truth to that, and that’s the interesting thing. In the case of war, that kind of situation, so I think some of that is definitely what I’m aiming at.”

George Raymond Richard Martin (1948) American writer, screenwriter and television producer

AssignmentX interview (June 2011) http://www.assignmentx.com/2011/interview-game-of-thrones-creator-george-r-r-martin-on-the-future-of-the-franchise-part-2/

War, Truth, Guy, Mountain

“I look back with pride to the great measures of social reform—Unemployment Insurance, Labour Exchanges, Safety in the Coalmines, bringing Old Age Pensions down from seventy to sixty-five years of age, the Widows' and Orphans' Pensions—for which I have been responsible both as a Liberal and a Conservative Minister. I find comfort in the broad harmony of thought which prevails between the modern Tory democracy and the doctrines of the famous Liberal leaders of the past. I am sure that in accord with their speeches and writings, men like Asquith, Morley and Grey, whom I knew so well in my youth, would have regarded the establishment of a Socialist State and the enforcement of the collectivist theory as one of the worst evils that could befall Britain and her slowly-evolved, long-cherished way of life.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Speech at Huddersfield Town Hall (15 October 1951), quoted in Winston Churchill, Stemming the Tide: Speeches 1951 and 1952 (London: Cassell & Co, 1953), p. 149
Post-war years (1945–1955)

Life, Men, Youth, Age

“Well — yes. In modern times, of course.”

Robert Oppenheimer (1904–1967) American theoretical physicist and professor of physics

Answer to a student at Rochester University who asked whether the bomb exploded at Alamogordo was the first one to be detonated, as quoted in Doomsday, 1999 A.D. (1982) by Charles Berlitz, p. 129

Time

“Every fascist state like Germany, France, or modern Poland takes away citizen's right to self-defense. Fascist Americans such as Barack Obama or Hillary Clinton want to take arms away from American society.”

Janusz Korwin-Mikke (1942) polish politician

Source: tvn24.pl, 5 July 2008

“Active defense is also known as offensive defense, or defense by decisive battles. Passive defense is also known as purely defensive defense or pure defense. Passive defense is actually a sham defense; active defense is the only real defense, the only defense for the purpose of counter-attacking and taking the offensive. As far as I known, there is no military manual of any value, nor is there any reasonably intelligent military expert, ancient or modern, Chinese or foreign, that does not oppose passive defense, wether strategically or tactically. Only the greatest fool or madman would hold up passive defense as a magic weapon.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

As quoted in Mao's Road to Power: Revolutionary Writings, 1912-49: v. 5: Toward the Second United Front, January 1935-July 1937: Revolutionary Writings, 1912-49 https://books.google.com.ar/books?id=USEvDwAAQBAJ&pg=PT861 (2017), p. 861, Routledge.

Fools, Intelligence, Decision