Quotes about modernity
page 3
As quoted in The Guardian [London] (14 June 1989)
Post-presidency (1989–2004)
"Meltdown" http://www.ccru.net/swarm1/1_melt.htm (1994)
“We can only protect liberty by making it relevant to the modern world.”
In full: Tony Blair's speech http://news.bbc.co.uk/1/hi/uk_politics/5382590.stm, BBC News online. Final speech to the Labour Party Annual Conference as Leader, 26 September 2006.
2000s
Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), pp. 95-96
The Quest of the Historical Jesus 2nd edition (1913)
"A New Calendar," The Pall Mall Gazette http://www.online-literature.com/wilde/1307/ (February 17, 1887)
"Can Religion Cure Our Troubles?", in Stockholm newspaper Dagens Nyheter, part II (11 November 1954)
1950s
1910s, The World Movement (1910)
Letter to James F. Morton (January 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 253
Non-Fiction, Letters, to James Ferdinand Morton, Jr.
Srimad Bhagavatam, Bhaktivedanta Book Trust, 1999. Canto 5, Chapter 23, verse 3, purport. Vedabase http://www.vedabase.com/en/sb/5/23/3
Quotes from Books: Loving God, Quotes from Books: Regression of Science
Letter to James F. Morton (10 February 1923), published in Selected Letters Vol. I (1965), p. 208
Non-Fiction, Letters, to James Ferdinand Morton, Jr.
The Nature and Destiny of Man: A Christian Interpretation (1941)
§ 133
2010s, 2015, Laudato si' : Care for Our Common Home
Source: The rise of the western world, 1973, p. 157
Source: 1960s-1980s, "Note on the problem of social costs", 1988, p. 185
In his application for a grant given by the Guggenheim Foundation 1944; as quoted in Abstract expressionism, Barbara Hess, Taschen Köln, 2006, p. 9
1940's
"Sources of Intolerance"
1930s, Has Religion Made Useful Contributions to Civilization? (1930)
Sir Jadunath Sarkar Shivaji and His Times, 1919, p. 406
Source: 1930s, In Praise of Idleness and Other Essays (1935), Ch. 1: In Praise of Idleness
Part I, p. 26
A Jewish Writer in America (2011)
“Starvation, and not sin, is the parent of modern crime.”
The Epigrams of Oscar Wilde, edited by Alvin Redman (1954)
An Outline of Philosophy Ch.15 The Nature of our Knowledge of Physics (1927)
1920s
Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), pp. 88-92
Douglass North in "Orders of the Day" in Reason (November 1999) http://reason.com/archives/1999/11/01/orders-of-the-day, a review of The Great Disruption : Human Nature and the Reconstruction of Social Order (1999) by Francis Fukuyama
2009, Nobel Prize acceptance speech (December 2009)
“War is the ultimate realization of modern technology.”
Source: End Zone (1972), Ch. 16
No Compromise – No Political Trading (1899)
Context: This foundation of the class struggle, which Marx – and this is his immortal service – has given to the modern labor movement, is the main point of attack in the battle which the bourgeois political economy is waging with socialism. The political economists deny the class struggle and would make of the labor movement only a part of the bourgeois party movements, and the Social Democracy only a division of the bourgeois democracy. The bourgeois political economy and politics direct all their exertions against the class character of the modern labor movement. If it were possible to create a breach in this bulwark, in this citadel of the Social Democracy, then the Social Democracy is conquered, and the proletariat thrown back under the dominion of capitalistic society. However small such a breach may be in the beginning, the enemy has the power to widen it and the certainty of final victory. And the enemy is most dangerous when he comes as a friend to the fortress, when he slinks in under the cover of friendship, and is recognized as a friend and comrade. The enemy who comes to us with open visor we face with a smile; to set our foot upon his neck is mere play for us. The stupidly brutal acts of violence of police politicians, the outrages of anti-socialist laws, the anti-revolution laws, penitentiary bills – these only arouse feelings of pitying contempt; the enemy, however, that reaches out the hand to us for a political alliance; and intrudes himself upon us as a friend and brother, – him and him alone have we to fear. Our fortress can withstand every assault – it can not be stormed nor taken from us by siege – it can only fall when we ourselves open the doors to the enemy and take him into our ranks as a fellow comrade. Growing out of the class struggle, our party rests upon the class struggle as a condition of its existence. Through and with that struggle the party is unconquerable; without it the party is lost, for it will have lost the source of its strength. Whoever fails to understand this or thinks that the class struggle is a dead issue, or that class antagonisms are gradually being effaced, stands upon the basis of bourgeois philosophy.
Introduction http://www.utilitarian.org/texts/newgeneration.html to The New Generation (1930)
1930s
Context: The place of the father in the modern suburban family is a very small one – particularly if he plays golf, which he usually does.
“The most we can do is dream the myth onwards and give it a modern dress.”
The Psychology of the Child Archetype [Das göttliche Kind] (1941), 1963 translation, II, 1 : The Archetype as a Link with the Past; also in Collected Works, Vol. 9, Part I, p. 160
Context: Not for a moment dare we succumb to the illusion that an archetype can be finally explained and disposed of. Even the best attempts at explanation are only more or less successful translations into another metaphorical language. (Indeed, language itself is only an image.) The most we can do is dream the myth onwards and give it a modern dress. And whatever explanation or interpretation does to it, we do to our own souls as well, with corresponding results for our own well-being. The archetype — let us never forget this — is a psychic organ present in all of us. A bad explanation means a correspondingly bad attitude toward this organ, which may thus be injured. But the ultimate sufferer is the bad interpreter himself.
Foreword http://www.bartleby.com/55/100.html
1910s, Theodore Roosevelt — An Autobiography (1913)
Context: Facing the immense complexity of modern social and industrial conditions, there is need to use freely and unhesitatingly the collective power of all of us; and yet no exercise of collective power will ever avail if the average individual does not keep his or her sense of personal duty, initiative, and responsibility. There is need to develop all the virtues that have the state for their sphere of action; but these virtues are as dust in a windy street unless back of them lie the strong and tender virtues of a family life based on the love of the one man for the one woman and on their joyous and fearless acceptance of their common obligation to the children that are theirs. There must be the keenest sense of duty, and with it must go the joy of living; there must be shame at the thought of shirking the hard work of the world, and at the same time delight in the many-sided beauty of life.
Arithmetica Universalis (1707)
Context: The Antients, as we learn from Pappus, in vain endeavour'd at the Trisection of an Angle, and the finding out of two mean Proportionals by a right line and a Circle. Afterwards they began to consider the Properties of several other Lines. as the Conchoid, the Cissoid, and the Conick Sections, and by some of these to solve these Problems. At length, having more throughly examin'd the Matter, and the Conick Sections being receiv'd into Geometry, they distinguish'd Problems into three Kinds: viz. (1.) Into Plane ones, which deriving their Original from Lines on a Plane, may be solv'd by a right Line and a Circle; (2.) Into Solid ones, which were solved by Lines deriving their Original from the Consideration of a Solid, that is, of a Cone; (3.) And Linear ones, to the Solution of which were requir'd Lines more compounded. And according to this Distinction, we are not to solve solid Problems by other Lines than the Conick Sections; especially if no other Lines but right ones, a Circle, and the Conick Sections, must be receiv'd into Geometry. But the Moderns advancing yet much farther, have receiv'd into Geometry all Lines that can be express'd by Æquations, and have distinguish'd, according to the Dimensions of the Æquations, those Lines into Kinds; and have made it a Law, that you are not to construct a Problem by a Line of a superior Kind, that may be constructed by one of an inferior one. In the Contemplation of Lines, and finding out their Properties, I like their Distinction of them into Kinds, according to the Dimensions thy Æquations by which they are defin'd. But it is not the Æquation, but the Description that makes the Curve to be a Geometrical one.<!--pp.227-228
“Every modern state is totalitarian. It recognizes no limit either factual or legal.”
Source: The Ethics of Freedom (1973 - 1974), p. 396
Context: Every modern state is totalitarian. It recognizes no limit either factual or legal. This is why I maintain that no state in the modern world is legitimate. No present-day authority can claim to be instructed by God, for all authority is set in the framework of a totalitarian state. This is why I decide for anarchy.
Physics and Philosophy (1958)
Context: But the resemblance of the modern views to those of Plato and the Pythagoreans can be carried somewhat further. The elementary particles in Plato's Timaeus are finally not substance but mathematical forms. "All things are numbers" is a sentence attributed to Pythagoras. The only mathematical forms available at that time were such geometric forms as the regular solids or the triangles which form their surface. In modern quantum theory there can be no doubt that the elementary particles will finally also be mathematical forms but of a much more complicated nature.
“Being cynical is the only way to deal with modern civilization — you can't just swallow it whole.”
The Dub Room Special (1982).
Context: I think that if a person doesn't feel cynical then they're out of phase with the 20th century. Being cynical is the only way to deal with modern civilization — you can't just swallow it whole.
2012, Remarks at Clinton Global Initiative (September 2012)
Context: As Bill mentioned, I’ve come to CGI every year that I’ve been President, and I’ve talked with you about how we need to sustain the economic recovery, how we need to create more jobs. I’ve talked about the importance of development -- from global health to our fight against HIV/AIDS to the growth that lifts nations to prosperity. We've talked about development and how it has to include women and girls -- because by every benchmark, nations that educate their women and girls end up being more successful. And today, I want to discuss an issue that relates to each of these challenges. It ought to concern every person, because it is a debasement of our common humanity. It ought to concern every community, because it tears at our social fabric. It ought to concern every business, because it distorts markets. It ought to concern every nation, because it endangers public health and fuels violence and organized crime. I’m talking about the injustice, the outrage, of human trafficking, which must be called by its true name -- modern slavery.
“The mere existence of modern weapons”
1961, UN speech
Context: Men no longer debate whether armaments are a symptom or a cause of tension. The mere existence of modern weapons — ten million times more powerful than any that the world has ever seen, and only minutes away from any target on earth — is a source of horror, and discord and distrust. Men no longer maintain that disarmament must await the settlement of all disputes — for disarmament must be a part of any permanent settlement. And men may no longer pretend that the quest for disarmament is a sign of weakness — for in a spiraling arms race, a nation's security may well be shrinking even as its arms increase.
Remarks by President Obama After Meeting with Vietnamese Civil Society Leaders at JW Marriott Hotel Hanoi in Hanoi, Vietnam (May 24, 2016) https://www.whitehouse.gov/the-press-office/2016/05/24/remarks-president-obama-after-meeting-vietnamese-civil-society-leaders
2016
Context: It’s very hard to prosper in this modern economy if you haven’t fully unleashed the potential of your people. And your people’s potential, in part, derives from their ability to express themselves and express new ideas, to try to right wrongs that are taking place in the society.
Life of Ramakrishna (1929)
Context: Of course, this entire fabric of Indian life stands solidly on faith, that is to say, on a slender and emotional hypothesis. But amid all the beliefs of Europe, and of Asia, that of the Indian Brahmins seems to me infinitely the most alluring. And the reason why I love the Brahmin more than the other schools of Asiatic thought is because it seems to me to contain them all. Greater than all European philosophies, it is even capable of adjusting itself to the vast hypotheses of modern science. Our Christian religions have tried in vain, when there were no other choice open to them, to adapt themselves to the progress of science. But after having allowed myself to be swept away by the powerful rhythm of Brahmin thought, along the curve or life, with its movement of alternating ascent and return, I come back to my own century, and while finding therein the immense projections of a new cosmogony, offspring of the genius of Einstein, or deriving freely from the discoveries, I yet do not feel that I enter a strange land. I yet can hear resounding still the cosmic symphony of all those planets which forever succeed each other, are extinguished and once more illumined, with their living souls, their humanities, their gods – according to the laws of the eternal To Become, the Brahmin Samsara – I hear Siva dancing, dancing in the heart of the world, in my own heart.
“The hostess is our modern Sibyl. She is a witch who lays her guests under a spell.”
Source: Orlando: A Biography (1928), Ch. 4
Context: The hostess is our modern Sibyl. She is a witch who lays her guests under a spell. In this house they think themselves happy; in that witty; in a third profound. It is all an illusion (which is nothing against it, for illusions are the most valuable and necessary of all things, and she who can create one is among the world's greatest benefactors), but as it is notorious that illusions are shattered by conflict with reality, so no real happiness, no real wit, no real profundity are tolerated where the illusion prevails.
Source: The Selfish Gene (1976, 1989), Ch. 4. The Gene machine
Context: Survival machines that can simulate the future are one jump ahead of survival machines that who can only learn of the basis of trial and error. The trouble with overt trial is that it takes time and energy. The trouble with overt error is that it is often fatal.... The evolution of the capacity to simulate seems to have culminated in subjective consciousness. Why this should have happened is, to me, the most profound mystery facing modern biology.
Letter to Carl Jung, (16 June 1948)
Context: The purely psychological interpretation only apprehends half of the matter. The other half is the revealing of the archetypal basis of the terms actually applied in modern physics. What the final method of observation must see in the production of "background physics" through the unconscious of modern man is a directing of objective toward a future description of nature that uniformly comprises physis and psyche, a form of description that at the moment we are experiencing only in a prescientific phase. To achieve such a uniform description of nature, it appears to be essential to have recourse to the archetypal background of the scientific terms and concepts.
Faith and History: A Comparison of Christian and Modern Views of History (1949)
Context: The fact that the prevailing mood of modern culture was able to transmute the original pessimism of romanticism into an optimistic creed proves the power of this mood. Only occasionally the original pessimism erupts in full vigor, as in the thought of a Schopenhauer or Nietzsche. The subjugation of romantic pessimism, together with the transmutation of Marxist catastrophism establishes historical optimism far beyond the confines of modern rationalism. Though there are minor dissonances the whole chorus of modern culture learned to sing the new song of hope in remarkable harmony. The redemption of mankind, by whatever means, was assured for the future. It was, in fact, assured by the future.
Foreword http://www.bartleby.com/55/100.html
1910s, Theodore Roosevelt — An Autobiography (1913)
Context: We of the great modern democracies must strive unceasingly to make our several countries lands in which a poor man who works hard can live comfortably and honestly, and in which a rich man cannot live dishonestly nor in slothful avoidance of duty; and yet we must judge rich man and poor man alike by a standard which rests on conduct and not on caste, and we must frown with the same stern severity on the mean and vicious envy which hates and would plunder a man because he is well off and on the brutal and selfish arrogance which looks down on and exploits the man with whom life has gone hard.
Cold Turkey (2004)
Context: I have to say this in defense of humankind: No matter in what era in history, including the Garden of Eden, everybody just got there. And, except for the Garden of Eden, there were already all these crazy games going on, which could make you act crazy, even if you weren’t crazy to begin with. Some of the games that were already going on when you got here were love and hate, liberalism and conservatism, automobiles and credit cards, golf and girls’ basketball.
Even crazier than golf, though, is modern American politics, where, thanks to TV and for the convenience of TV, you can only be one of two kinds of human beings, either a liberal or a conservative.
1910s, Address to the Knights of Columbus (1915)
Context: Now this is a declaration of principles. How are we in practical fashion to secure the making of these principles part of the very fiber of our national life? First and foremost let us all resolve that in this country hereafter we shall place far less emphasis upon the question of right and much greater emphasis upon the matter of duty. A republic can't succeed and won't succeed in the tremendous international stress of the modern world unless its citizens possess that form of high-minded patriotism which consists in putting devotion to duty before the question of individual rights. This must be done in our family relations or the family will go to pieces; and no better tract for family life in this country can be imagined than the little story called 'Mother', written by an American woman, Kathleen Norris, who happens to be a member of your own church.
As quoted by Ahmad Zakaria, Al-Watan Daily: Interview With Reza Pahlavi Of Iran http://www.rezapahlavi.org/details_article.php?article=197&page=4, Al-Watan Daily (Kuwait), Nov 27, 2007.
Interviews, 2007
Preface
Lectures on Quantum Mechanics (2012, 2nd ed. 2015)
“It is with Isaac Newton that the modern dream of a final theory really begins.”
page 11, 2nd edition https://books.google.com/books?id=Qd0MEtsBr7oC&pg=PA11
Dreams of a Final Theory (1992; 2nd edition 1994)
Nathuram Godse: Why I Assassinated Gandhi (1993)
As quoted in Grey Wolf: Mustafa Kemal – An intimate study of a dictator (1932) by Harold Courtenay Armstrong, pp. 199-200
Disputed
The Secret Teachings of All Ages p.306 https://ia800809.us.archive.org/15/items/Thesecretteachingsofallages2/The%20Secret%20Teachings%20Of%20All%20Ages%20-%20Manly%20P.%20Hall.pdf
The Secret Teachings of All Ages (1928)
page ?
Polygamy: Nature's Command
Preface to the First Edition, Capital Volume 1, Peinguin Classics edition 1976.
Das Kapital (Buch I) (1867)
Rajiv Gandhi, the former Prime Minister described him in "Bharat Ratna Dr. Bidhan Chandra Roy".
“Lessing directs here, for the modern English author, see Doris Lessing.”
Kaka on Steven Gerrard http://uk.reuters.com/article/2007/05/15/uk-soccer-champions-kaka-idUKL1540342020070515, (May 2006)
Russell Kirk, " Ten Conservative Principles http://www.kirkcenter.org/index.php/detail/ten-conservative-principles/" (1993)
Source: 1880s, Personal Memoirs of General U. S. Grant (1885), Ch. 3
Source: We'll go asleep, poems and ballads, "An innocent twist of fate" pg. 46
“Modern man no longer works at what cannot be abbreviated.”
Source: Unsourced
“All of a sudden it didn't bother me not being modern.”
Source: No Mud, No Lotus: The Art of Transforming Suffering
Source: Antifragile: Things That Gain From Disorder
“Modernity has replaced ethics with legalese.”
Source: Antifragile: Things That Gain from Disorder (2012), p. 15
Das Naturgesetz und die Struktur der Materie (1967), as translated in Natural Law and the Structure of Matter (1981), p. 34
“SAGE. A wise and Holy man who died a long time ago. No one modern qualifies.”
Source: The Tough Guide to Fantasyland