Quotes about minor
page 7

Phyllis Schlafly photo

“Minors are an intended audience for the highly profitable sex industry. Impressionable teenagers are easily persuaded to have abortions, and homosexual clubs in high school are designed for the young.”

Phyllis Schlafly (1924–2016) American activist

[Schlafly, Phyllis, 2004, September, Activist Judges Rule for Special Interests, Phyllis Schlafly Report, 38, 2, http://www.eagleforum.org/psr/2004/sept04/psrsept04.html, 2007-03-30]

Felix Frankfurter photo

“I do not know whether it was the will of God, or just an evolutionary accident, but as it happens I am Afrikaans. This is a circumstance with which I am normally perfectly content. The truth is that I actually do not think about it too much, just as I do not think about it too much that I have a liver. The current flutterings about Afrikaans, however, I find disturbing. It is not doing the image of Afrikaners, and hence also of Afrikaans, any good.A mere ten years after the end of apartheid (yes, there was such a thing, and it was evil) to beat one's chest in such a self-justificatory manner, is bad taste morally.…
We are … being called up by certain parties to mobilise for Afrikaans, to fight for the survival of Afrikaans, and for minority rights. The problem is, however, that I do not see myself currently as part of a minority. When, in the 1970s and 1980s, as an Afrikaner, I resisted apartheid – and not in the 1990s when it became fashionable – then I felt myself part of a minority. At present I mainly find myself with an enormous feeling of moral relief. I would now like to carry on with my life and make a constructive contribution at the level of content. I do not wish to have to write letters like this one.”

Paul Cilliers (1956–2011) South African philosopher

Paul Cilliers. A letter to The Burger, 10 October 2005; Cited in: Chris Brink (2006) No Lesser Place: The Taaldebat at Stellenbosch. p. 133

Baruch Spinoza photo
James Jeans photo
Dana Gioia photo
William Lloyd Garrison photo
Murray Bookchin photo
Jonah Goldberg photo
Bill Mollison photo
Alain de Botton photo
Woodrow Wilson photo

“In most parts of our country men work, not for themselves, not as partners in the old way in which they used to work, but generally as employees,—in a higher or lower grade,—of great corporations. There was a time when corporations played a very minor part in our business affairs, but now they play the chief part, and most men are the servants of corporations.”

Woodrow Wilson (1856–1924) American politician, 28th president of the United States (in office from 1913 to 1921)

Section I: “The Old Order Changeth”, p. 5 http://books.google.com/books?id=MW8SAAAAIAAJ&pg=PA5&dq=%22In%20most%20parts%20of%20our%20country%22
1910s, The New Freedom (1913)

Muhammad Ali Jinnah photo
Yuval Noah Harari photo
George Bernard Shaw photo

“There are no perfectly honorable men; but every true man has one main point of honor and a few minor ones.”

George Bernard Shaw (1856–1950) Irish playwright

#68
1900s, Maxims for Revolutionists (1903)

Lysander Spooner photo
Anu Partanen photo
Geert Wilders photo

“Of course it is a minority that uses the violence, but unfortunately there is a majority of these people who support the idea, and think they are heroes.”

Geert Wilders (1963) Dutch politician

Transcript: The Breitbart Geert Wilders Interview http://www.breitbart.com/london/2015/06/19/transcript-the-breitbart-geert-wilders-interview/ by Oliver JJ Lane, breitbart.com (19 June 2015)
2010s

Whittaker Chambers photo
Charles Baudelaire photo

“Imagination is the queen of truth, and possibility is one of the regions of truth. She is positively akin to infinity.Without her, all the faculties, sound and acute though they may be, seem nonexistent; whereas the weakness of some secondary faculties is a minor misfortune if stimulated by a vigorous imagination. None of them could do without her, and she is able to compensate for some of the others. Often what they look for, finding it only after a series of attempts by several methods not adapted to the nature of things, she intuits, proudly and simply. Lastly, she plays a role even in morality; for, allow me to go so far as to say, what is virtue without imagination?”

Charles Baudelaire (1821–1867) French poet

<p>L'imagination est la reine du vrai, et le possible est une des provinces du vrai. Elle est positivement apparentée avec l'infini.</p><p>Sans elle, toutes les facultés, si solides ou si aiguisées qu'elles soient, sont comme si elles n'étaient pas, tandis que la faiblesse de quelques facultés secondaires, excitées par une imagination vigoureuse, est un malheur secondaire. Aucune ne peut se passer d'elle, et elle peut suppléer quelques-unes. Souvent ce que celles-ci cherchent et ne trouvent qu'après les essais successifs de plusieurs méthodes non adaptées à la nature des choses, fièrement et simplement elle le devine. Enfin elle joue un rôle puissant même dans la morale; car, permettez-moi d'aller jusque-là, qu'est-ce que la vertu sans imagination?</p>
"Lettres à M. le Directeur de La revue française," III: La reine des facultés
Salon de 1859 (1859)

Margaret Cho photo
Gabrielle Giffords photo
Koenraad Elst photo
Christopher Hitchens photo

“Not all monotheisms are exactly the same, at the moment. They're all based on the same illusion, they're all plagiarisms of each other, but there is one in particular that at the moment is proposing a serious menace not just to freedom of speech and freedom of expression, but to quite a lot of other freedoms too. And this is the religion that exhibits the horrible trio of self-hatred, self-righteousness and self-pity. I am talking about militant Islam. Globally it's a gigantic power. It controls an enormous amount of oil wealth, several large countries and states, with an enormous fortune it's pumping the ideologies of wahhabism and salafism around the world, poisoning societies where it goes, ruining the minds of children, stultifying the young in its madrassas, training people in violence, making a cult of death and suicide and murder. That's what it does globally, it's quite strong. In our societies it poses as a cringing minority, whose faith you might offend, who deserves all the protection that a small and vulnerable group might need. Now, it makes quite large claims for itself, doesn't it? It says it's the Final Revelation. It says that God spoke to one illiterate businessman – in the Arabian Peninsula – three times through an archangel, and that the resulted material, which as you can see as you read it is largely plagiarized ineptly from the Old…and The New Testament, is to be accepted as the Final Revelation and as the final and unalterable one, and that those who do not accept this revelation are fit to be treated as cattle infidels, potential chattel, slaves and victims. Well I tell you what, I don't think Muhammad ever heard those voices. I don't believe it. And the likelihood that I am right – as opposed to the likelihood that a businessman who couldn't read, had bits of the Old and The New Testament re-dictated to him by an archangel, I think puts me much more near the position of being objectively correct. But who is the one under threat? The person who promulgates this and says I'd better listen because if I don't I'm in danger, or me who says "no, I think this is so silly you can even publish a cartoon about it"? And up go the placards and the yells and the howls and the screams – this is in London, this is in Toronto, this is in New York, it's right in our midst now – "Behead those who cartoon Islam". Do they get arrested for hate speech? No. Might I get in trouble for saying what I just said about the prophet Muhammad? Yes, I might. Where are your priorities ladies and gentlemen? You're giving away what is most precious in your own society, and you're giving it away without a fight, and you're even praising the people who want to deny you the right to resist it. Shame on you why you do this. Make the best use of the time you've got left. This is really serious. … Look anywhere you like for the warrant for slavery, for the subjection of women as chattel, for the burning and flogging of homosexuals, for ethnic cleansing, for antisemitism, for all of this, you look no further than a famous book that's on every pulpit in this city, and in every synagogue and in every mosque. And then just see whether you can square the fact that the force that is the main source of hatred, is also the main caller for censorship.”

Christopher Hitchens (1949–2011) British American author and journalist

https://www.youtube.com/watch?v=jyoOfRog1EM&feature=youtu.be&t=16m36s
"Be It Resolved: Freedom of Speech Includes the Freedom to Hate", 15/11/2006.
2000s, 2006

Kent Hovind photo
Hugo Chávez photo

“The descendants of those who crucified Christ… have taken ownership of the riches of the world, a minority has taken ownership of the gold of the world, the silver, the minerals, water, the good lands, petrol, well, the riches, and they have concentrated the riches in a small number of hands.”

Hugo Chávez (1954–2013) 48th President of Venezuela

Christmas Speech at a rehabilitation center on December 24th, 2005. http://www.gobiernoenlinea.gob.ve/docMgr/sharedfiles/Chavez_visita_Centro_Manantial_de_los_suenos24122005.pdf
2005

Jonathan Kis-Lev photo

“You may say that I am too optimistic… You might be right. I have said that the peaceful activities are indeed a minority, but what should I tell you? The negative side you know already.”

Jonathan Kis-Lev (1985) painter

An optimist seeks peace (Ein Optimist sucht den Frieden) http://www.schwaebische.de/home_artikel,-Ein-Optimist-sucht-den-Frieden-_arid,2456681.html, Schwäbische Zeitung, 2008-07-10

Maurice Glasman, Baron Glasman photo
William C. Davis photo
Leo Tolstoy photo
John Howard Yoder photo
George Steiner photo

“Self-projection is, more often than not, the move of the minor craftsman, of the tactics of the hour whose inherent weakness is, precisely, that of originality.”

George Steiner (1929–2020) American writer

Source: Real Presences (1989), III: Presences, Ch. 3 (p. 170).

Kapil Dev photo
Thomas Henry Huxley photo
Calvin Coolidge photo

“One of the most natural of reactions during the war was intolerance. But the inevitable disregard for the opinions and feelings of minorities is none the less a disturbing product of war psychology. The slow and difficult advances which tolerance and liberalism have made through long periods of development are dissipated almost in a night when the necessary war-time habits of thought hold the minds of the people. The necessity for a common purpose and a united intellectual front becomes paramount to everything else. But when the need for such a solidarity is past there should be a quick and generous readiness to revert to the old and normal habits of thought. There should be an intellectual demobilization as well as a military demobilization. Progress depends very largely on the encouragement of variety. Whatever tends to standardize the community, to establish fixed and rigid modes of thought, tends to fossilize society. If we all believed the same thing and thought the same thoughts and applied the same valuations to all the occurrences about us, we should reach a state of equilibrium closely akin to an intellectual and spiritual paralysis. It is the ferment of ideas, the clash of disagreeing judgments, the privilege of the individual to develop his own thoughts and shape his own character, that makes progress possible. It is not possible to learn much from those who uniformly agree with us. But many useful things are learned from those who disagree with us; and even when we can gain nothing our differences are likely to do us no harm. In this period of after-war rigidity, suspicion, and intolerance our own country has not been exempt from unfortunate experiences. Thanks to our comparative isolation, we have known less of the international frictions and rivalries than some other countries less fortunately situated. But among some of the varying racial, religious, and social groups of our people there have been manifestations of an intolerance of opinion, a narrowness to outlook, a fixity of judgment, against which we may well be warned. It is not easy to conceive of anything that would be more unfortunate in a community based upon the ideals of which Americans boast than any considerable development of intolerance as regards religion. To a great extent this country owes its beginnings to the determination of our hardy ancestors to maintain complete freedom in religion. Instead of a state church we have decreed that every citizen shall be free to follow the dictates of his own conscience as to his religious beliefs and affiliations. Under that guaranty we have erected a system which certainly is justified by its fruits. Under no other could we have dared to invite the peoples of all countries and creeds to come here and unite with us in creating the State of which we are all citizens.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Toleration and Liberalism (1925)

Emile Coué photo
Billy Joel photo
Warren Farrell photo
Bill Bryson photo
Sir Alexander Cockburn, 12th Baronet photo
Bill O'Reilly photo
Bill Maher photo

“Our society, it turns out, can use modern art. A restaurant, today, will order a mural by Míro in as easy and matter-of-fact a spirit as, twenty-five years ago, it would have ordered one by Maxfield Parrish. The president of a paint factory goes home, sits down by his fireplace—it looks like a chromium aquarium set into the wall by a wall-safe company that has branched out into interior decorating, but there is a log burning in it, he calls it a firelace, let’s call it a fireplace too—the president sits down, folds his hands on his stomach, and stares at two paintings by Jackson Pollock that he has hung on the wall opposite him. He feels at home with them; in fact, as he looks at them he not only feels at home, he feels as if he were back at the paint factory. And his children—if he has any—his children cry for Calder. He uses thoroughly advanced, wholly non-representational artists to design murals, posters, institutional advertisements: if we have the patience (or are given the opportuity) to wait until the West has declined a little longer, we shall all see the advertisements of Merrill Lynch, Pierce, Fenner, and Smith illustrated by Jean Dubuffet.
This president’s minor executives may not be willing to hang a Kandinsky in the house, but they will wear one, if you make it into a sport shirt or a pair of swimming-trunks; and if you make it into a sofa, they will lie on it. They and their wives and children will sit on a porcupine, if you first exhibit it at the Museum of Modern Art and say that it is a chair. In fact, there is nothing, nothing in the whole world that someone won’t buy and sit in if you tell him it is a chair: the great new art form of our age, the one that will take anything we put in it, is the chair. If Hieronymus Bosch, if Christian Morgenstern, if the Marquis de Sade were living at this hour, what chairs they would be designing!”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

“The Taste of the Age”, pp. 19–20
A Sad Heart at the Supermarket: Essays & Fables (1962)

Kent Hovind photo
Harry V. Jaffa photo
Louis Brownlow photo
Bernard Lewis photo

“Of all these offenses the one that is most widely, frequently, and vehemently denounced is undoubtedly imperialism—sometimes just Western, sometimes Eastern (that is, Soviet) and Western alike. But the way this term is used in the literature of Islamic fundamentalists often suggests that it may not carry quite the same meaning for them as for its Western critics. In many of these writings the term "imperialist" is given a distinctly religious significance, being used in association, and sometimes interchangeably, with "missionary," and denoting a form of attack that includes the Crusades as well as the modern colonial empires. One also sometimes gets the impression that the offense of imperialism is not—as for Western critics—the domination by one people over another but rather the allocation of roles in this relationship. What is truly evil and unacceptable is the domination of infidels over true believers. For true believers to rule misbelievers is proper and natural, since this provides for the maintenance of the holy law, and gives the misbelievers both the opportunity and the incentive to embrace the true faith. But for misbelievers to rule over true believers is blasphemous and unnatural, since it leads to the corruption of religion and morality in society, and to the flouting or even the abrogation of God's law. This may help us to understand the current troubles in such diverse places as Ethiopian Eritrea, Indian Kashmir, Chinese Sinkiang, and Yugoslav Kossovo, in all of which Muslim populations are ruled by non-Muslim governments. It may also explain why spokesmen for the new Muslim minorities in Western Europe demand for Islam a degree of legal protection which those countries no longer give to Christianity and have never given to Judaism. Nor, of course, did the governments of the countries of origin of these Muslim spokesmen ever accord such protection to religions other than their own. In their perception, there is no contradiction in these attitudes. The true faith, based on God's final revelation, must be protected from insult and abuse; other faiths, being either false or incomplete, have no right to any such protection.”

Bernard Lewis (1916–2018) British-American historian

Books, The Roots of Muslim Rage (1990)

George Grove photo

“A sense of humor is a major defense against minor troubles.”

Mignon McLaughlin (1913–1983) American journalist

The Complete Neurotic's Notebook (1981), Unclassified

Ron Paul photo
Norman Mailer photo

“What characterizes a member of a minority group is that he is forced to see himself as both exceptional and insignificant, marvelous and awful, good and evil.”

Norman Mailer (1923–2007) American novelist, journalist, essayist, playwright, film maker, actor and political candidate

"A Speech at Berkeley on Vietnam Day"
Cannibals and Christians (1966)

Harry V. Jaffa photo
John Howard Yoder photo

“A minority may do for a society what the conscience does for an individual.”

John Howard Yoder (1927–1997) 20th century American Mennonite theologian

Source: The Priestly Kingdom (1984), p. 99

Samuel Palmer photo
Eric Hobsbawm photo
Amir Taheri photo
John Moffat photo
Eric Holder photo

“I'll tell you, son, the minority got us out-numbered!”

Walt Kelly (1913–1973) American cartoonist

Congersman Frog
Pogo comic strip (1948 - 1975), Others

Paul Graham photo
Martin Luther King, Jr. photo
Joseph Massad photo
Clarence Thomas photo

“Those incentives have made the legacy of this Courts public purpose test an unhappy one. In the 1950s, no doubt emboldened in part by the expansive understanding of public use this Court adopted in Berman, cities rushed to draw plans for downtown development. Of all the families displaced by urban renewal from 1949 through 1963, 63 percent of those whose race was known were nonwhite, and of these families, 56 percent of nonwhites and 38 percent of whites had incomes low enough to qualify for public housing, which, however, was seldom available to them. Public works projects in the 1950s and 1960s destroyed predominantly minority communities in St. Paul, Minnesota, and Baltimore, Maryland. In 1981, urban planners in Detroit, Michigan, uprooted the largely lower-income and elderly Poletown neighborhood for the benefit of the General Motors Corporation. Urban renewal projects have long been associated with the displacement of blacks; [i]n cities across the country, urban renewal came to be known as Negro removal. Over 97 percent of the individuals forcibly removed from their homes by the slum-clearance project upheld by this Court in Berman were black. Regrettably, the predictable consequence of the Court’s decision will be to exacerbate these effects.”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

Dissenting Kelo v. New London http://caselaw.lp.findlaw.com/cgi-bin/getcase.pl?court=US&navby=case&vol=000&invol=04-108.
2000s, Kelo v. New London (2005)

Lysander Spooner photo
Aron Ra photo
George W. Bush photo
Harold Nicolson photo
Julia Serano photo
Don DeLillo photo
Osama bin Laden photo
Pauline Hanson photo
Chris Hedges photo

“If anything, we Generals and minorities continue to contribute constructively to every facet of life in this country.”

Kenneth Zinck (1959) Fijian politician

Calls for greater minority representation in the House of Representatives, 10 August 2005

Geert Wilders photo
James Marsters photo
Glenn Jacobs photo
Amir Taheri photo

“As some of us noted before Saddam Hussein’s 2003 fall, banning the Ba’ath as such was a mistake – for, in a sense, the Ba’ath had also been a victim of Saddam’s savage rule. The Ba’ath, modeled on European fascist parties, was never a democratic movement. Yet, before Saddam turned it into an empty shell to be filled with his personality cult, it had been a genuine political movement, representing a significant segment of Iraqi opinion. It had started as a predominantly Shiite party seeking to downplay sectarianism by promoting pan-Arab ideas. Saddam turned it into a sectarian party, first dominated by the Arab Sunni minority and eventually by his Tikriti clan. The wisest course would’ve been to let those Ba’athists who had been purged, imprisoned and exiled under Saddam to reclaim their party and rebuild it with full respect for Iraq’s new democratic and pluralist political system. Those Ba’athists who committed crimes were known to all and could’ve been blacklisted and tried as individuals. The blanket ban suddenly transformed some 1.4 million civil servants, including tens of thousands of teachers and medical doctors and some half a million military personnel, into pariahs simply because they’d been nominal Ba’ath members. Yet most had joined simply to protect their careers under a brutal regime.”

Amir Taheri (1942) Iranian journalist

"Iraq: Reconciling with the Ba'ath" http://nypost.com/2008/01/16/iraq-reconciling-with-the-baath/, New York Post (January 16, 2008).
New York Post

José Ortega Y Gasset photo
Harry V. Jaffa photo

“The United States is engaged today in a great mission to spread democracy to the Middle East, beginning with Afghanistan, and continuing with Iraq. The inhabitants of Iraq are divided into many groups and factions that hate and distrust each other. The attitude of Sunni and Shia Muslims toward each other resembles that of Catholic and Protestant Christians in the sixteenth century, which persist today in northern Ireland, each regarding the other as heretics. Under the tyranny of Saddam Hussein, the minority of Sunnis persecuted the majority Shias. It is understandable that the minority Sunnis are today resisting majority rule, while the majority Shia favor it. The Sunnis clearly believe that majority rule by Shia will be used as a means of retribution and revenge. The Sunnis look upon majority rule by the Shia the way the South looked upon the election of Lincoln in 1860. It is inconceivable to the Sunnis that the rule of the Shia majority will be anything other than tyranny. Indeed, it is inconceivable to them that any political power, whether of a minority or a majority, would be non-tyrannical. The idea of non-tyrannical government is alien to their history and their experience. They regard our assertions of Jeffersonian or Lincolnian principles as mere hypocrisy, as they see no other form of rule other than that of force. Our government assumes that the people of the Middle East, like people elsewhere, seek freedom for others no less than for themselves. But that is an assumption that has not yet been confirmed by experience.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, The Central Idea (2006)

Nyanaponika Thera photo
Richard Pipes photo
Hendrik Verwoerd photo
George W. Bush photo
Peter Schweizer photo
Winston S. Churchill photo
François de La Rochefoucauld photo

“Absence extinguishes the minor passions and increases the great ones, as the wind blows out a candle and fans a fire.”

L'absence diminue les médiocres passions, et augmente les grandes, comme le vent éteint les bougies et allume le feu.
http://books.google.com/books?id=QSdPNfXQavAC&q=%22L'absence+diminue+les+m%C3%A9diocres+passions+et+augmente+les+grandes+comme+le+vent+%C3%A9teint+les+bougies+et+allume+le+feu%22&pg=PA75#v=onepage
Variant translation: Absence weakens the minor passions and adds to the effects of great ones, as the wind blows out a candle and fans a fire.
Maxim 276.
Reflections; or Sentences and Moral Maxims (1665–1678)