Quotes about mine

page 17

Revolution (2014)
Context: How did it feel in there to you when you were a child, in the aquarium of your head? I was lonely in mine as the world swam by in immaculately choreographed schools, like an inaccessible gang of Nemos. I was only really at ease with my mum and animals, and I treated them pretty badly. If you feel how I felt, I have been taught a few techniques that might help you. Here’s one for a kick-off: You have to forgive everyone for everything. You can’t cling on to any blame that you may be using to make sense of the story of your life. Even me with my story of one nan that I love and another that I don’t—that story is being used to maintain a certain perspective of mine, a perspective that justifies the way I am, and by justifying the way I am I ensure that I stay the same. I’m no longer interested in staying the same; I’m interested in Revolution, that means I have to go back and change the story of my childhood.

Journal entry (2 March 1861), Ch. 5 : The Beginning of the War.
Lucy Larcom : Life, Letters, and Diary (1895)
Context: Eternal life and eternal death; what do these words mean? This is the question that comes up again and again. It has recently been brought up by those whom I am appointed to instruct; and the question with its answer, brings new and fearful responsibility with every return. I am more and more convinced that the idea of duration is not the one that affects us most: for here it has proved that those who are least careful about what they are in heart and life, are trying hardest to convince themselves and others that the "doctrine of eternal punishment" is not true. By making themselves believe that to be the all-important question, they draw off their own and others' attention from the really momentous one, — "Am I living the eternal life? Is it begun in me now?"
And now I see why I have questioned whether it was right in me to express my own doubts of this very doctrine. The final renovation of all souls, their restoration to life in holiness and love, is certainly a hope of mine that is not without a strong infusion of confidence; but I dare not say it is a belief; because both reason and revelation have left it in deep mystery; and the expression of any such belief does not seem to me likely to help others much; certainly not those who are indolent or indifferent regarding the true Christian life.
Then the "loss of the soul" is in plain language spoken of by our Lord as possible. What can that mean, but the loss of life in Him? the loss of ennobling aspirations, of the love of all good, of the power of seeing and seeking truth? And if this is possible to us now, by our own choice, why not forever? — since, as free beings, our choice must always be in our own power?
The truth that we must all keep before us, in order to be growing better forever, is that life is love and holiness; death, selfishness and sin; then it is a question of life and death to be grappled with in the deep places of every soul.

As quoted in "Giordano Bruno" by Thomas Davidson, in The Index Vol. VI. No. 36 (4 March 1886), p. 429
Context: That I shall sink in death, I know must be;
But with that death of mine what life will die? Across the air, I hear my heart's voice cry:
Where dost thou bear me reckless one? Descend!
Such rashness seldom ends but bitterly'
"Fear not the lofty fall" I answer "rend
With might the clouds, and be content to die,
If God such a glorious death for us intend."

The Sixteenth Revelation, Chapter 79
Variant: I was taught that I should see mine own sin, and not other men’s sin except it may be for comfort and help of my fellow-Christians.
Context: In that He shewed me that I should sin, I took it nakedly to mine own singular person, for I was none otherwise shewed at that time. But by the high, gracious comfort of our Lord that followed after, I saw that His meaning was for the general Man: that is to say, All-Man; which is sinful and shall be unto the last day. Of which Man I am a member, as I hope, by the mercy of God. For the blessed comfort that I saw, it is large enough for us all. And here was I learned that I should see mine own sin, and not other men’s sins but if it may be for comfort and help of mine even-Christians.

2000s, Democratic National Convention speech (2008)
Context: And you know, what struck me when I first met Barack was that even though he had this funny name, even though he'd grown up all the way across the continent in Hawaii, his family was so much like mine. He was raised by grandparents who were working-class folks just like my parents, and by a single mother who struggled to pay the bills just like we did. Like my family, they scrimped and saved so that he could have opportunities they never had themselves. And Barack and I were raised with so many of the same values: that you work hard for what you want in life; that your word is your bond and you do what you say you're going to do; that you treat people with dignity and respect, even if you don't know them, and even if you don't agree with them.

Your Thought and Mine
Context: Your thought advocates fame and show. Mine counsels me and implores me to cast aside notoriety and treat it like a grain of sand cast upon the shore of eternity. Your thought instills in your heart arrogance and superiority. Mine plants within me love for peace and the desire for independence. Your thought begets dreams of palaces with furniture of sandalwood studded with jewels, and beds made of twisted silk threads. My thought speaks softly in my ears, "Be clean in body and spirit even if you have nowhere to lay your head." Your thought makes you aspire to titles and offices. Mine exhorts me to humble service.

1870s, Society and Solitude (1870), Quotation and Originality
Context: The profit of books is according to the sensibility of the reader. The profoundest thought or passion sleeps as in a mine until an equal mind and heart finds and publishes it.

The Third Revelation, Chapter 11
Context: All this shewed He full blissfully, signifying thus: See! I am God: See! I am in all thing: See! I do all thing: See! I lift never mine hands off my works, nor ever shall, without end: See! I lead all thing to the end I ordained it to from without beginning, by the same Might, Wisdom and Love whereby I made it. How should any thing be amiss?
Thus mightily, wisely, and lovingly was the soul examined in this Vision. Then saw I soothly that me behoved, of need, to assent, with great reverence enjoying in God.

No. LXII
Sonnets from the Portuguese (1850)

Half Mile Down (1951), p. 148
Context: These descents of mine beneath the sea seemed to partake of a real cosmic character. First of all there was the complete and utter loneliness and isolation, a feeling wholly unlike the isolation felt when removed from fellow men by mere distance …. It was a loneliness more akin to a first venture upon the moon or Venus than that from a plane in mid-ocean or a stance on Mount Everest: no whit more wonderful than these feats, but different.

1961, Inaugural Address
Context: In your hands, my fellow citizens, more than in mine, will rest the final success or failure of our course. Since this country was founded, each generation of Americans has been summoned to give testimony to its national loyalty. The graves of young Americans who answered the call to service surround the globe.

Letter to Evert Augustus Duyckinck (3 March 1849); published in The Letters of Herman Melville (1960) edited by Merrell R. Davis and William H. Gilman, p. 78; a portion of this is sometimes modernized in two ways:
Context: I do not oscillate in Emerson's rainbow, but prefer rather to hang myself in mine own halter than swing in any other man's swing. Yet I think Emerson is more than a brilliant fellow. Be his stuff begged, borrowed, or stolen, or of his own domestic manufacture he is an uncommon man. Swear he is a humbug — then is he no common humbug. Lay it down that had not Sir Thomas Browne lived, Emerson would not have mystified — I will answer, that had not Old Zack's father begot him, old Zack would never have been the hero of Palo Alto. The truth is that we are all sons, grandsons, or nephews or great-nephews of those who go before us. No one is his own sire. — I was very agreeably disappointed in Mr Emerson. I had heard of him as full of transcendentalisms, myths & oracular gibberish; I had only glanced at a book of his once in Putnam's store — that was all I knew of him, till I heard him lecture. — To my surprise, I found him quite intelligible, tho' to say truth, they told me that that night he was unusually plain. — Now, there is a something about every man elevated above mediocrity, which is, for the most part, instinctuly perceptible. This I see in Mr Emerson. And, frankly, for the sake of the argument, let us call him a fool; — then had I rather be a fool than a wise man. —I love all men who dive. Any fish can swim near the surface, but it takes a great whale to go down stairs five miles or more; & if he don't attain the bottom, why, all the lead in Galena can't fashion the plumet that will. I'm not talking of Mr Emerson now — but of the whole corps of thought-divers, that have been diving & coming up again with bloodshot eyes since the world began.
I could readily see in Emerson, notwithstanding his merit, a gaping flaw. It was, the insinuation, that had he lived in those days when the world was made, he might have offered some valuable suggestions. These men are all cracked right across the brow. And never will the pullers-down be able to cope with the builders-up. And this pulling down is easy enough — a keg of powder blew up Block's Monument — but the man who applied the match, could not, alone, build such a pile to save his soul from the shark-maw of the Devil. But enough of this Plato who talks thro' his nose.

Douglass here quotes William Lloyd Garrison, who famously declared in the first issue of The Liberator: "I am in earnest — I will not equivocate — I will not excuse — I will not retreat a single inch — AND I WILL BE HEARD."
1850s, What to the Slave is the Fourth of July? (1852)
Context: I shall see, this day, and its popular characteristics, from the slave's point of view. Standing, there, identified with the American bondman, making his wrongs mine, I do not hesitate to declare, with all my soul, that the character and conduct of this nation never looked blacker to me than on this 4th of July! Whether we turn to the declarations of the past, or to the professions of the present, the conduct of the nation seems equally hideous and revolting. America is false to the past, false to the present, and solemnly binds herself to be false to the future. Standing with God and the crushed and bleeding slave on this occasion, I will, in the name of humanity which is outraged, in the name of liberty which is fettered, in the name of the constitution and the Bible, which are disregarded and trampled upon, dare to call in question and to denounce, with all the emphasis I can command, everything that serves to perpetuate slavery — the great sin and shame of America! "I will not equivocate; I will not excuse;" I will use the severest language I can command; and yet not one word shall escape me that any man, whose judgement is not blinded by prejudice, or who is not at heart a slaveholder, shall not confess to be right and just.

The Principles of Success in Literature (1865)
Context: Sincerity is not only effective and honourable, it is also much less difficult than is commonly supposed. To take a trifling example: If for some reason I cannot, or do not, choose to verify a quotation which may be useful to my purpose, what is to prevent my saying that the quotation is taken at second-hand? It is true, if my quotations are for the most part second-hand and are acknowledged as such, my erudition will appear scanty. But it will only appear what it is. Why should I pretend to an erudition which is not mine? Sincerity forbids it.

Faliero, Act III, Sc. 1.
Marino Faliero (1885)
Context: A poor man's wrong and mine and all the world's,
Diverse and individual, many and one,
Insufferable of long-suffering less than God's,
Of all endurance unendurable else,
Being come to flood and fullness now, the tide
Is risen in mine as in the sea's own heart
To tempest and to triumph. Not for nought
Am I that wild wife's bridegroom — old and hoar,
Not sapless yet nor soulless.

On the team bus, after winning his fifth Tour de France in 2003, as quoted in "On your marks, get set … go!" in The Guardian by William Fotheringham in The Guardian (30 June 2007) http://www.guardian.co.uk/books/2007/jun/30/featuresreviews.guardianreview7
Context: No one trains like me. No one rides like me. This jersey's mine. I live for this jersey. It's my life. No one's taking it away from me. This fucking jersey's mine.

Source: Locksley Hall Sixty Years After (1886), Line 275

Ch 6
A Canticle for Leibowitz (1959), Fiat Homo
Context: It was said that God, in order to test mankind which had become swelled with pride as in the time of Noah, had commanded the wise men of that age, among them the Blessed Leibowitz, to devise great engines of war such as had never before been upon the Earth, weapons of such might that they contained the very fires of Hell, and that God had suffered these magi to place the weapons in the hands of princes, and to say to each prince: "Only because the enemies have such a thing have we devised this for thee, in order that they may know that thou hast it also, and fear to strike. See to it, m'Lord, that thou fearest them as much as they shall now fear thee, that none may unleash this dread thing which we have wrought." But the princes, putting the words of their wise men to naught, thought each to himself: If I but strike quickly enough, and in secret, I shall destroy these others in their sleep, and there will be none to fight back; the earth shall be mine.
Such was the folly of princes, and there followed the Flame Deluge.

My Turn at Bat : The Story of My Life (1970), p. 7
Variant: All I want out of life is that when I walk down the street folks will say, "There goes the greatest hitter that ever lived".

2010s, 2018, The Restless Wave (2018)
Context: "The world is a fine place and worth the fighting for and I hate very much to leave it," spoke my hero, Robert Jordan, in For Whom the Bell Tolls. And I do, too. I hate to leave it. But I don’t have a complaint. Not one. It’s been quite a ride. I’ve known great passions, seen amazing wonders, fought in a war, and helped make a peace. I’ve lived very well and I’ve been deprived of all comforts. I’ve been as lonely as a person can be and I‘ve enjoyed the company of heroes. I’ve suffered the deepest despair and experienced the highest exultation. I made a small place for myself in the story of America and the history of my times.
I leave behind a loving wife, who is devoted to protecting the world’s most vulnerable, and seven great kids, who grew up to be fine men and women. I wish I had spent more time in their company. But I know they will go on to make their time count, and be of useful service to their beliefs, and to their fellow human beings. Their love for me and mine for them is the last strength I have.
What an ingrate I would be to curse the fate that concludes the blessed life I’ve led. I prefer to give thanks for those blessings, and my love to the people who blessed me with theirs. The bell tolls for me. I knew it would. So I tried, as best I could, to stay a "part of the main." I hope those who mourn my passing, and even those who don’t, will celebrate as I celebrate a happy life lived in imperfect service to a country made of ideals, whose continued service is the hope of the world. And I wish all of you great adventures, good company, and lives as lucky as mine.

Praeterita, volume I, chapter IX (1885-1889).
Context: My entire delight was in observing without being myself noticed,— if I could have been invisible, all the better. I was absolutely interested in men and their ways, as I was interested in marmots and chamois, in tomtits and trout. If only they would stay still and let me look at them, and not get into their holes and up their heights! The living inhabitation of the world — the grazing and nesting in it, — the spiritual power of the air, the rocks, the waters, to be in the midst of it, and rejoice and wonder at it, and help it if I could, — happier if it needed no help of mine, — this was the essential love of Nature in me, this the root of all that I have usefully become, and the light of all that I have rightly learned.

"For Those Who Fail" in Memorie and Rime (1884), p. 237.
Context: p>Oh, great is the hero who wins a name,
But greater many and many a time
Some pale-faced fellow who dies in shame,
And lets God finish the thought sublime.And great is the man with a sword undrawn,
And good is the man who refrains from wine;
But the man who fails and yet still fights on,
Lo, he is the twin-born brother of mine.</p

Black Boy (1945)
Context: Once, in the night, my mother called me to her bed and told me that she could not endure the pain, that she wanted to die. I held her hand and begged her to be quiet. That night I ceased to react to my mother; my feelings were frozen. I merely waited upon her, knowing that she was suffering. She remained abed ten years, gradually growing better, but never completely recovering, relapsing periodically into her paralytic state. The family had stripped itself of money to fight my mother’s illness and there was no more forthcoming. Her illness gradually became an accepted thing in the house, something that could not be stopped or helped. My mother’s suffering grew into a symbol in my mind, gathering to itself all the poverty, the ignorance, the helplessness; the painful, baffling, hunger-ridden days and hours; the restless moving, the futile seeking, the uncertainty, the fear, the dread; the meaningless pain and the endless suffering. Her life set the emotional tone of my life, colored the men and women I was to meet in the future, conditioned my relation to events that had not yet happened, determined my attitude to situations and circumstances I had yet to face. A somberness of spirit that I was never to lose settled over me during the slow years of my mother’s unrelieved suffering, a somberness that was to make me stand apart and look upon excessive joy with suspicion, that was to make me self-conscious, that was to make me keep forever on the move, as though to escape a nameless fate seeking to overtake me. At the age of twelve, before I had had one full year of formal schooling, I had a conception of life that no experience would ever erase, a predilection for what was real that no argument could ever gainsay, a sense of the world that was mine and mine alone, a notion as to what life meant that no education could ever alter, a conviction that the meaning of living came only when one was struggling to wring a meaning out of meaningless suffering.

Poems (1869), A Strip of Blue (1870)
Context: I do not own an inch of land,
But all I see is mine, —
The orchard and the mowing fields,
The lawns and gardens fine.

1840s, Essays: First Series (1841), Self-Reliance
Context: I must be myself. I cannot break myself any longer for you, or you. If you can love me for what I am, we shall be the happier. If you cannot, I will still seek to deserve that you should. I will not hide my tastes or aversions. I will so trust that what is deep is holy, that I will do strongly before the sun and moon whatever inly rejoices me, and the heart appoints. If you are noble, I will love you; if you are not, I will not hurt you and myself by hypocritical attentions. If you are true, but not in the same truth with me, cleave to your companions; I will seek my own. I do this not selfishly, but humbly and truly. It is alike your interest, and mine, and all men's, however long we have dwelt in lies, to live in truth. Does this sound harsh to-day? You will soon love what is dictated by your nature as well as mine, and, if we follow the truth, it will bring us out safe at last.

The Daisy, Stanza 1; reported in Bartlett's Familiar Quotations, 10th ed. (1919)

Source: Andre Cornelis (1886), Ch. 4
Context: I once spoke to my aunt of the vow I had taken, the solemn promise I had made to myself that I would discover the murderer of my father, and take vengeance upon him, and she laid her hand upon my mouth. She was a pious woman, and she repeated the words of the gospel: "Vengeance is mine, saith the Lord." Then she added: "We must leave the punishment of the crime to Him; His will is hidden from us. Remember the divine precept and promise, 'Forgive and you shall be forgiven.' Never say: 'An eye for an eye, a tooth for a tooth.' Ah, no; drive this enmity out of your heart, Cornelis; yes, even this." And there were tears in her eyes.
My poor aunt! She thought me made of sterner stuff than I really was. There was no need of her advice to prevent my being consumed by the desire for vengeance which had been the fixed star of my early youth, the blood-colored beacon aflame in my night. Ah! the resolutions of boyhood, the "oaths of Hannibal" taken to ourselves, the dream of devoting all our strength to one single and unchanging aim — life sweeps all that away, together with our generous illusions, ardent enthusiasm, and noble hopes.

"The Chantry Of The Cherubim" in The Oxford Book of English Mystical Verse (1917) by D. H. S. Nicholson.
Context: p>I buoyed me on the wings of dream,
Above the world of sense;
I set my thought to sound the scheme,
And fathom the Immense;
I tuned my spirit as a lute
To catch wind-music wandering mute.Yet came there never voice nor sign;
But through my being stole
Sense of a Universe divine,
And knowledge of a soul
Perfected in the joy of things,
The star, the flower, the bird that sings.Nor I am more, nor less, than these;
All are one brotherhood;
I and all creatures, plants, and trees,
The living limbs of God;
And in an hour, as this, divine,
I feel the vast pulse throb in mine.</p

The Bachelor Home Companion (1986)

Requiem; 1935-1940 (1963; 1987)
Context: No use to fall down on my knees
and beg for mercy's sake.
Nothing I counted mine, out of my life,
is mine to take...

1860s, On The Choice Of Books (1866)
Context: I began gradually to perceive this immense fact, which I really advise every one of you who read history to look out for and read for—if he has not found it—it was that the kings of England all the way from the Norman Conquest down to the times of Charles I. had appointed, so far as they knew, those who deserved to be appointed, peers. They were all Royal men, with minds full of justice and valour and humanity, and all kinds of qualities that are good for men to have who ought to rule over others. Then their genealogy was remarkable—and there is a great deal more in genealogies than is generally believed at present. I never heard tell of any clever man that came out of entirely stupid people. If you look around the families of your acquaintance, you will see such cases in all directions. I know that it has been the case in mine. I can trace the father, and the son, and the grandson, and the family stamp is quite distinctly legible upon each of them, so that it goes for a great deal—the hereditary principle in Government as in other things; and it must be recognised so soon as there is any fixity in things.

This I Believe (1951)
Context: This reporter’s beliefs are in a state of flux. It would be easier to enumerate the items I do not believe in, than the other way around. And yet in talking to people, in listening to them, I have come to realize that I don’t have a monopoly on the world’s problems. Others have their share, often far bigger than mine. This has helped me to see my own in truer perspective: and in learning how others have faced their problems — this has given me fresh ideas about how to tackle mine.

dig interview (2004)
Context: The first song that most people picked up on, particularly in America, of mine, was a ballad, not a rock'n'roll song. It was 'Alison', and that's an R&B ballad. I don't think there's any other way to describe it.

Ch. 1 : Experience as evidence http://www.marxists.org/reference/subject/philosophy/works/en/laing.htm
The Politics of Experience (1967)
Context: Even facts become fictions without adequate ways of seeing "the facts". We do not need theories so much as the experience that is the source of the theory. We are not satisfied with faith, in the sense of an implausible hypothesis irrationally held: we demand to experience the "evidence".
We can see other people's behaviour, but not their experience. This has led some people to insist that psychology has nothing to do with the other person's experience, but only with his behaviour.
The other person's behaviour is an experience of mine. My behaviour is an experience of the other. The task of social phenomenology is to relate my experience of the other's behaviour to the other's experience of my behaviour. Its study is the relation between experience and experience: its true field is inter-experience.

95
Golden Sayings of Epictetus

Poems and Ballads (1866-89), The Triumph of Time
Context: p>The pulse of war and passion of wonder,
The heavens that murmur, the sounds that shine,
The stars that sing and the loves that thunder,
The music burning at heart like wine,
An armed archangel whose hands raise up
All senses mixed in the spirit's cup
Till flesh and spirit are molten in sunder —
These things are over, and no more mine. These were a part of the playing I heard
Once, ere my love and my heart were at strife;
Love that sings and hath wings as a bird,
Balm of the wound and heft of the knife.
Fairer than earth is the sea, and sleep
Than overwatching of eyes that weep,
Now time has done with his one sweet word,
The wine and leaven of lovely life.</p

Strange Meeting (1918)
Context: "Strange friend," I said, "Here is no cause to mourn."
"None," said the other, "Save the undone years,
The hopelessness. Whatever hope is yours,
Was my life also; I went hunting wild
After the wildest beauty in the world,
Which lies not calm in eyes, or braided hair,
But mocks the steady running of the hour,
And if it grieves, grieves richlier than here.
For by my glee might many men have laughed,
And of my weeping something has been left,
Which must die now. I mean the truth untold,
The pity of war, the pity war distilled.
Now men will go content with what we spoiled.
Or, discontent, boil bloody, and be spilled.
They will be swift with swiftness of the tigress,
None will break ranks, though nations trek from progress.
Courage was mine, and I had mystery;
Wisdom was mine, and I had mastery;
To miss the march of this retreating world
Into vain citadels that are not walled.

Source: Black Boy (American Hunger) (1991), p. 282

Interior Ministry during social problems in Gasteiz Fets de Vitòria de 1976. Frases que reflejan el recorrido de Manuel Fraga, 16th January 2012, Gara, 16th January 2012, castellà http://www.gara.net/azkenak/01/315809/es/Frases-que-reflejan-recorrido-Manuel-Fraga,
Gasteiz Facts

Last episode of Bill Moyers Journal (30 April 2010) http://www.pbs.org/moyers/journal/04302010/transcript2.html · video http://www.pbs.org/moyers/journal/04302010/watch2.html
Context: Ed Murrow told his generation of journalists bias is okay as long as you don't try to hide it. So here, one more time, is mine: plutocracy and democracy don't mix. Plutocracy, the rule of the rich, political power controlled by the wealthy.
Plutocracy is not an American word but it's become an American phenomenon. Back in the fall of 2005, the Wall Street giant Citigroup even coined a variation on it, plutonomy, an economic system where the privileged few make sure the rich get richer with government on their side. By the next spring, Citigroup decided the time had come to publicly "bang the drum on plutonomy." … over the past 30 years the plutocrats, or plutonomists — choose your poison — have used their vastly increased wealth to capture the flag and assure the government does their bidding. … This marriage of money and politics has produced an America of gross inequality at the top and low social mobility at the bottom, with little but anxiety and dread in between, as middle class Americans feel the ground falling out from under their feet. … Like those populists of that earlier era, millions of Americans have awakened to a sobering reality: they live in a plutocracy, where they are disposable. Then, the remedy was a popular insurgency that ignited the spark of democracy. Now we have come to another parting of the ways, and once again the fate and character of our country are up for grabs. … Democracy only works when we claim it as our own.

Poems by Currer, Ellis, and Acton Bell (1846), A Prayer (1844)

Autobiography (1873)
Context: I have already mentioned Carlyle's earlier writings as one of the channels through which I received the influences which enlarged my early narrow creed; but I do not think that those writings, by themselves, would ever have had any effect on my opinions. What truths they contained, though of the very kind which I was already receiving from other quarters, were presented in a form and vesture less suited than any other to give them access to a mind trained as mine had been. They seemed a haze of poetry and German metaphysics, in which almost the only clear thing was a strong animosity to most of the opinions which were the basis of my mode of thought; religious scepticism, utilitarianism, the doctrine of circumstances, and the attaching any importance to democracy, logic, or political economy. Instead of my having been taught anything, in the first instance, by Carlyle, it was only in proportion as I came to see the same truths through media more suited to my mental constitution, that I recognized them in his writings. Then, indeed, the wonderful power with which he put them forth made a deep impression upon me, and I was during a long period one of his most fervent admirers; but the good his writings did me, was not as philosophy to instruct, but as poetry to animate. Even at the time when out acquaintance commenced, I was not sufficiently advanced in my new modes of thought, to appreciate him fully; a proof of which is, that on his showing me the manuscript of Sartor Resartus, his best and greatest work, which he had just then finished, I made little of it; though when it came out about two years afterwards in Fraser's Magazine I read it with enthusiastic admiration and the keenest delight. I did not seek and cultivate Carlyle less on account of the fundamental differences in our philosophy. He soon found out that I was not "another mystic," and when for the sake of my own integrity I wrote to him a distinct profession of all those of my opinions which I knew he most disliked, he replied that the chief difference between us was that I "was as yet consciously nothing of a mystic." I do not know at what period he gave up the expectation that I was destined to become one; but though both his and my opinions underwent in subsequent years considerable changes, we never approached much nearer to each other's modes of thought than we were in the first years of our acquaintance. I did not, however, deem myself a competent judge of Carlyle. I felt that he was a poet, and that I was not; that he was a man of intuition, which I was not; and that as such, he not only saw many things long before me, which I could only when they were pointed out to me, hobble after and prove, but that it was highly probable he could see many things which were not visible to me even after they were pointed out. I knew that I could not see round him, and could never be certain that I saw over him; and I never presumed to judge him with any definiteness, until he was interpreted to me by one greatly the superior of us both -- who was more a poet than he, and more a thinker than I -- whose own mind and nature included his, and infinitely more.

Original in French from Œuvres de Pasteur, Volume 7 (1939), Masson et cie, p. 539: Mon opinion, mieux encore, ma conviction, c'est que, dans l'état actuel de la science, comme vous dites avec raison, la génération spontanée est une chimère, et il vous serait impossible de me contredire, car mes expériences sont toutes debout, et toutes prouvent que la génération spontanée est une chimère
The Life of Pasteur (1902)
Context: You say that, in the present state of science, it is wiser to have no opinion: well, I have an opinion, not a sentimental one, but a rational one, having acquired a right to it by twenty years of assiduous labour, and it would be wise in every impartial mind to share it. My opinion — nay more, my conviction — is that, in the present state of science, as you rightly say, spontaneous generation is a chimera; and it would be impossible for you to contradict me, for my experiments all stand forth to prove that spontaneous generation is a chimera. What is then your judgment on my experiments? Have I not a hundred times placed organic matter in contact with pure air in the best conditions for it to produce life spontaneously? Have I not practised on these organic materia which are most favourable, according to all accounts, to the genesis of spontaneity, such as blood, urine, and grape juice? How is it that you do not see the essential difference between my opponents and myself? Not only have I contradicted, proof in hand, every one of their assertions, while they have never dared to seriously contradict one of mine, but, for them, every cause of error benefits their opinion. For me, affirming as I do that there are no spontaneous fermentations, I am bound to eliminate every cause of error, every perturbing influence, I can maintain my results only by means of most irreproachable experiments; their opinions, on the contrary, profit by every insufficient experiment and that is where they find their support.

Your Thought and Mine
Context: Your thought sees power in armies, cannons, battleships, submarines, aeroplanes, and poison gas. But mine asserts that power lies in reason, resolution, and truth. No matter how long the tyrant endures, he will be the loser at the end. Your thought differentiates between pragmatist and idealist, between the part and the whole, between the mystic and materialist. Mine realizes that life is one and its weights, measures and tables do not coincide with your weights, measures and tables. He whom you suppose an idealist may be a practical man.

Interview interview (1999)
Context: You know, I'm fifty-two now and I call myself a singer. Before I kick it I want to be able to carry a tune in a living room if called upon. Of course, mine come out all dark and twisted and weird.

Joy to the World · Axton & Xavier http://www.youtube.com/watch?v=CyyAIcHlrVc · Three Dog Night performance http://www.youtube.com/watch?v=dFypAB7nYGA
Joy To The World (1971)
Context: Jeremiah was a bull frog
Was a good friend of mine
I never understood a single word he said
But I helped him a-drink his wine
And he always had some mighty fine wine.

Faliero, Act III, Sc. 1.
Marino Faliero (1885)
Context: Friends, citizens, and brethren. This our friend
Hath given you by my charge to know of me
Thus much, that if your ends and mine be one,
As one our wrongs are, and this people's need
One, toward the goal forefelt of our desire
No heart shall beat, no foot shall press, no hand
Strain, strive, and strike with steadier will than mine
And faith more strenuous toward the purpose. This
If ye believe not, here our hope hath end;
If ye believe, here under happier stars
Begins the date of Venice.

Songfacts interview (2007)
Context: I think the trick for any songwriter is authenticity. For the young songwriter coming up who is connected to his generation, as I was connected to mine, write honestly about what's going on in the center of your life. You know, when "We've Only Just Begun" was a Number 1 record, I think the Number 1 album in the country was "In-A-Gadda-Da-Vida." So it was as far away from what was happening in the music scene as you can get. And yet it was a hit. I think it was a hit because of, obviously, Karen's amazing vocal, but I think that any time we write authentically and honestly about what's going on in the center of our chest, because people are so much alike, there's a big a chance that it's going on in the center of your chest, too.

The Earthly Paradise (1868-70), The Lady of the Land
Context: A queen I was, what Gods I knew I loved,
And nothing evil was there in my thought,
And yet by love my wretched heart was moved
Until to utter ruin I was brought!
Alas! thou sayest our gods were vain and nought,
Wait, wait, till thou hast heard this tale of mine,
Then shalt thou think them devilish or divine.

1940s, To Every Briton (1940)
Context: May God give power to every word of mine. In his name I began to write this, and in His name I close it. May your statesman have the wisdom and courage to respond to my appeal. I am telling His Excellency the Viceroy that my services are at the disposal of His Majesty’s Government, should they consider them of any practical use in advancing the object of my appeal.

1970s, Fear and Loathing: On the Campaign Trail '72 (1973)
Context: So much for Objective Journalism. Don't bother to look for it here — not under any byline of mine; or anyone else I can think of. With the possible exception of things like box scores, race results, and stock market tabulations, there is no such thing as Objective Journalism. The phrase itself is a pompous contradiction in terms.

White Man, Listen! (1957)

Faliero, Act III, Sc. 1.
Marino Faliero (1885)
Context: What sentence shall be given on mine? Of man,
As ill or well God means me, well or ill
Shall judgment pass upon me : but of God,
If God himself be righteous or be God,
Who being unrighteous were but god of hell,
The sentence given shall judge me just...

On US President Andrew Jackson, as quoted in David Crockett: The Man and the Legend (1994) by James Atkins Shackford, p. 112
Context: Although our great man at the head of the nation, has changed his course, I will not change mine. … I was also a supporter of this administration after it came into power, and until the Chief Magistrate changed the principles which he professed before his election. When he quitted those principles, I quit him. I am yet a Jackson man in principles, but not in name... I shall insist upon it that I am still a Jackson man, but General Jackson is not; he has become a Van Buren man.

Lecture III: Of the more Important Divisions and Essential Parts of Knowledge
A Course of Popular Lectures (1829)
Context: I must intreat your patience — your gentle hearing. I am not going to question your opinions. I am not going to meddle with your belief. I am not going to dictate to you mine. All that I say is, examine; enquire. Look into the nature of things. Search out the ground of your opinions, the for and the against. Know why you believe, understand what you believe, and possess a reason for the faith that is in you…
But your spiritual teachers caution you against enquiry — tell you not to read certain books; not to listen to certain people; to beware of profane learning; to submit your reason, and to receive their doctrines for truths. Such advice renders them suspicious counsellors. By their own creed, you hold your reason from their God. Go! ask them why he gave it.

I Ain't Got Time To Bleed (1999)
Context: I didn't need this job. I ran for governor to find out if the American dream still exists in anyone's heart other than mine. I'm living proof that the myths aren't true. The candidate with the most money isn't always the one who wins. You don't have to be a career politician to serve in public office. You don't have to be well-connected. You don't even have to be a Democrat or a Republican. You can stand on your own two feet and speak your mind, because if people like where you're coming from, they will vote you in. The will of the people is still the most powerful force in our government.

From The Epithalamium
Context: Sing boldly, O spouses of a Bridegroom such as mine! you, I say, whom are my companions in this fate and enjoyment so happy as ours! Sing at my happy insistence as I will sing by yours, a new song containing endless praises of the infinitely excessive grandeur and love of our Bridegroom, coming to so admirably espouse us, to deiformly deify us of him and in him, and to make us oneself of oneself.

The Enquirer : Reflections on Education, Manners, and Literature (1797), Essay XV : Of Choice In Reading, p. 130, (1823 edition)

Inside the Spaceships

Speech at Heston Airport after his return from Munich (30 September 1938), quoted in The Times (1 October 1938) Oxford Book of Modern Quotes http://hudsoncress.org/html/library/dictionaries/The%20Oxford%20Dictionary%20of%20Modern%20Quotations.pdf(pdf)
Prime Minister

Praeterita, volume I, chapter IX (1885-1889)

The small god in Ch. 44 : the visitor, p. 458
The Visitor (2002)

Source: The Life of Pasteur (1902), p. 242; The first statement in bold in the above paragraph, as quoted from in Œuvres de Pasteur, Volume 7 (1939), Masson et cie, p. 539 reads:
Mon opinion, mieux encore, ma conviction, c'est que, dans l'état actuel de la science, comme vous dites avec raison, la génération spontanée est une chimère, et il vous serait impossible de me contredire, car mes expériences sont toutes debout, et toutes prouvent que la génération spontanée est une chimère

Friedrich Nietzsche, quoted in Walter Kaufmann, Nietzsche: Philosopher, Psychologist, Antichrist (1950)
M - R

Balsamo the Magician (or The Memoirs of a Physician) by Alex. Dumas (1891)

Said after Clarke voted against the government on the European Union (Withdrawal) (No. 6) Bill 2017-19. Boris Johnson had promised to remove the Conservative whip from those who rebelled. Quoted by the Guardian. Ken Clarke: ‘I’m not sure yet, but I may protest and vote Lib Dem’ https://www.theguardian.com/politics/2019/sep/07/ken-clarke-interview-andrew-rawnsley-lost-tory-whip (7 September 2019)
2019

Source: Cibola Burn (2014), Chapter 27 (p. 277)

The Nightmare Factory

This has often been attributed to de Tocqueville's Democracy in America, but erroneously, according to "The Tocqueville Fraud" http://www.weeklystandard.com/print/the-tocqueville-fraud/article/8100 in The Weekly Standard (13 November 1995). This quote dates back to at least 1922 (Herald and Presbyter, September 6, 1922, p. 8 http://books.google.com/books?id=3sYpAAAAYAAJ&pg=RA3-PT21&vq=%22I+sought+for+the+greatness+and+genius+of+America+in+her+commodious%22&source=gbs_search_r&cad=0_1)
There's an earlier variant, without the memorable ending, that dates back to at least 1886:
I went at your bidding, and passed along their thoroughfares of trade. I ascended their mountains and went down their valleys. I visited their manufactories, their commercial markets, and emporiums of trade. I entered their judicial courts and legislative halls. But I sought everywhere in vain for the secret of their success, until I entered the church. It was there, as I listened to the soul-equalizing and soul-elevating principles of the Gospel of Christ, as they fell from Sabbath to Sabbath upon the masses of the people, that I learned why America was great and free, and why France was a slave.
Empty Pews &amp; Selections from Other Sermons on Timely Topics, Madison Clinton Peters; Zeising, 1886, p. 35 http://books.google.com/books?id=f54PAAAAIAAJ&pg=PA35&dq=de+tochneville&ei=w1YCSbS3JoTkygS2g_mvDQ
Misattributed

Teachings of Lord Chaitanya - Prabhupada, (1968)

On Japanese anime in “Comic-Con 2001: An Interview With Cary-Hiroyuki Tagawa” http://fanboyplanet.com/comic-con-2001-an-interview-with-cary-hiroyuki-tagawa/ in Fanboy Planet (2001 Jul 27)

Vijay Prashad in The Bolivian Coup Comes Down to One Precious Mineral, https://www.truthdig.com/articles/the-bolivian-coup-comes-down-to-one-precious-mineral/ TruthDig, (13 November 2019)
About

Source: The Laundry Files, The Rhesus Chart (2014), Chapter 12, “Green Lime” (p. 240)

The Concrete Jungle (p. 275)
The Laundry Files, The Atrocity Archives (2004)

On how poetry can become a form of activism in “Split This Rock Interviews Freedom Plow Finalist Francisco Aragón” https://www.poetryfoundation.org/harriet/2017/04/split-this-rock-interviews-freedom-plow-finalist-francisco-aragon in Poetry Foundation (Apr 2017)

Vijay Prashad in The Bolivian Coup Comes Down to One Precious Mineral, https://www.truthdig.com/articles/the-bolivian-coup-comes-down-to-one-precious-mineral/ TruthDig, (13 November 2019)

Twitter, https://twitter.com/BernieSanders/ (3 July 2019)
2010s, 2019, July 2019

Source: The Groves of Academe (1952), Ch. VI, p. 383

Source: Why I Am a Vegetarian: An Address Delivered before the Chicago Vegetarian Society (1895), pp. 39–40

Assata: In Her Own Words

Source: The Conquest of Bread (1892), Ch. 1 : Our Riches, p. 60

Source: The Conquest of Bread (1892), Ch. 1 : Our Riches, p. 59

Also quoted by Voltaire ("Voulez-vous que je vous dise où sont les vrais ennemis du Prince Eugene? Ils sont à Vienne, et les miens à Versailles.")
Source: https://www.bartleby.com/344/391.html

About the Holocaust, at a meeting with evangelical pastors in Rio de Janeiro, on 11 April 2019. Bolsonaro: Brazil will vote ‘in line’ with Israel, US at UN Human Rights Council https://www.timesofisrael.com/bolsonaro-brazil-will-vote-in-line-with-israel-us-at-un-human-rights-council/. The Times of Israel (14 April 2019).

Speech in Walsall (9 February 1968), quoted in Still to Decide (Elliot Right Way Books, 1972), p. 290
1960s

Until I change my mind, when they can suddenly become upstanding citizens. I'm flexible, and not black-and-white.
Linus compares Linux and BSDs, NewsForge, 2005-06-13, Barr, Joe, 2006-08-28 http://www.linux.com/articles/45571,
2000s, 2005

Broadcast (24 October 1949), quoted in The Times (25 October 1949), p. 2
Prime Minister

Source: Henry Rios series of novels, The Hidden Law (1992), p.55

George Santayana, in a letter to Henry Ward Abbot, December 1886. As quoted in A Philosophical Novelist: George Santayana and The Last Puritan, edited by H. T. Kirby-Smith (Southern Illinois University Press, 1997)
S - Z, George Santayana

Source: The Dream of a Ridiculous Man (1877), V

Jane Sinnett, trans 1846 p. 21
The Vocation of Man (1800), Doubt

Source: The Science of Rights 1796, P. 324

Source: The Science of Rights 1796, P. 173-175

Source: Looking Backward, 2000-1887 http://www.gutenberg.org/ebooks/25439 (1888), Ch. 20

...for as his was the Geometry of indivisibles, so I have chosen to call my method the Arithmetic of infinitesimals.
Arithmetica Infinitorum (1656)

The Lonely Punter: V.P.Singh

Tears came to his eyes. “In prison those monsters tried to rape me, but I fought back so hard that they cut my stomach open from rib to rib,” he yelled, tearing his shirt open and showing me the huge scar that ran across his whole abdomen, going from his upper right side to his lower left side. “My intestines came out, and they left me for dead, but the guards found me and took me to the hospital. After a week I awoke, and, at the end of that month, I escaped with two Yaqui who’d gotten twenty years for eating an Army mule. Their familias had been starving! And they’d stolen the mule to feed them! “YOU’VE GOT NO RAGE COMPARED TO THAT, PENDEJO! There aren’t enough bullets for me to kill all the racist no-good sons of bitches I’ve met in the United States! But—and this is a big but— anybody can go around killing people! Any damn group of kids can get together and kill! That takes no guts! What takes guts is to have that rage, here inside,” he said, pounding his chest, “and decide to do something good with that rage. My revenge against this racist two-faced country of the United States is that I got rich and became a Republican! So now you come back to the United States, and you do something worthwhile, AND YOU DO IT RIGHT NOW, PENDEJO!
Crazy Loco Love: A Memoir (2008)

I am now bald and Calvinist and in that faith will I die.
William to a supporter of the King, as quoted in William the Silent (1897) by Frederic Harrison, p. 92

Giuseppe Taglialatela, the former SSC Napoli keeper recalls a goal conceded from Del Piero, DepositFiles.com http://depositfiles.com/en/files/1234/%5BSFIDE%5D-Speciale+Alessandro+Del+Piero_sampy14.avi.html