Quotes about might
page 16

“Never tease an old dog; he might have one bite left.”

Source: Time Enough for Love

“The final product is a man-plant-animal symbiote that is admirably adapted for survival on this disaster world. No emotions to cause complications or desires that might interfere with pure survival. Complete ruthlessness—mankind has always been strong on this anyway, so it didn’t take much of a push.”

Harry Harrison book Planet of the Damned

Source: Planet of the Damned (1962), Chapter 15

World, Strong, Animals

“A million and a half of people spread over the Atlantic seaboard might be thought no great number; but it was a new thing in the world. …which had in fact been carefully noted by Benjamin Franklin in a pamphlet on The Increase of Mankind, Peopling of Countries, etc.—that within three-quarters of a century the population of the continental colonies had doubled every twenty-five years, whereas the population of Old England during a hundred years past had not doubled once and now stood at only some six and a half millions. …With these facts in mind, one might indeed say that a people with so much vitality and expansive power was abundantly able to pay taxes; but perhaps it was also a fair inference, if any one was disposed to press the matter, that unless it was so minded, such a people was already, or assuredly soon would be, equally able not to pay them.”

Carl L. Becker (1873–1945) American historian

The Eve of the Revolution (1918)

People, World, Past, Country

“The first thing the average white Latin American player does when he comes to the States is associate with other whites. He doesn't want to be seen with Latin Negroes, even from his own country, because he's afraid people might think he's colored.”

Roberto Clemente (1934–1972) Puerto Rican baseball player

As quoted in “Roberto Clementeː Pounder from Puerto Rico” by John Devaney, in Baseball Stars of 1964 (1964), edited by Ray Robinson, p. 150
Other, <big><big>1960s</big></big>, <big>1964</big>

People, Color, Thinking, Country

“Bless God, he went as soldiers,
His musket on his breast;
Grant, God, he charge the bravest
Of all the martial blest.

Please God, might I behold him
In epauletted white,
I should not fear the foe then,
I should not fear the fight.”

Emily Dickinson (1830–1886) American poet

Time and Eternity, p. 234
Collected Poems (1993)

God, Fear, Fight

“Wait,” Foyle commanded. He looked at the beaming grin engraved in the steel robot face. “But society can be so stupid. So confused. You’ve witnessed this conference.”
“Yes, sir, but you must teach, not dictate. You must teach society.”
“To space-jaunte? Why? Why reach out to the stars and galaxies? What for?”
“Because you’re alive, sir. You might as well ask: Why is life? Don’t ask about it. Live it.”
“Quite mad,” Dagenham muttered.
“But fascinating,” Y’ang-Yeovil murmured.
“There’s got to be more to life than just living,” Foyle said to the robot.
“Then find it for yourself, sir. Don’t ask the world to stop moving because you have doubts.”
“Why can’t we all move forward together?”
“Because you’re all different. You’re not lemmings. Some must lead, and hope that the rest will follow.”
“Who leads?”
“The men who must … driven men, compelled men.”
“Freak men.”
“You’re all freaks, sir. But you always have been freaks. Life is a freak. That’s its hope and glory.”
“Thank you very much.”

Alfred Bester book The Stars My Destination

“My pleasure, sir.”
Source: The Stars My Destination (1956), Chapter 16 (p. 251).

Life, Men, Pleasure, Stupidity

“Some word that teems with hidden meaning, like "Basingstoke". It might recall me to my saner self. For, after all, I am only Mad Margaret! Daft Meg! Poor Meg! He! he! he!”

W. S. Gilbert (1836–1911) English librettist of the Gilbert & Sullivan duo

Ruddigore (1887)

Madness

“Somewhere far away a bittern cried, a hollow, melancholy sound like a cow shut up in a barn. The cry of that mysterious bird was heard every spring, but no one knew what it was like or where it lived. At the top of the hill by the hospital, in the bushes close to the pond, and in the fields the nightingales were trilling. The cuckoo kept reckoning someone's years and losing count and beginning again. In the pond the frogs called angrily to one another, straining themselves to bursting, and one could even make out the words: "That's what you are! That's what you are!" What a noise there was! It seemed as though all these creatures were singing and shouting so that no one might sleep on that spring night, so that all, even the angry frogs, might appreciate and enjoy every minute: life is given only once.”

Anton Chekhov book In the Ravine

Source: In the Ravine (1900), Ch. 8, pp. 224

Life, Spring, Bird, Sleep

“The penalty for apostasy is death. We would do well to linger over this fact for a moment, because it is the black pearl of intolerance that no liberal exegesis will ever fully digest….. As a source of objective morality, the Bible is one of the worst books we have. It might be the very worst, in fact—if we didn’t also happen to have the Qur’an.”

Sam Harris (1967) American author, philosopher and neuroscientist

Sam Harris - http://www.secularhumanism.org/index.php?section=library&page=sharris_26_3 The Myth of Secular Moral Chaos - The Council for Secular Humanism https://wikiislam.net/wiki/Quotations_on_Islam_from_Notable_Non-Muslims 2010s

Death, Books, Penalty

“Does Donald Trump have the temperament to be Commander-in-Chief? Donald Trump can't even handle the rough-and-tumble of a presidential campaign. He loses his cool at the slightest provocation. When he's gotten a tough question from a reporter. When he's challenged in a debate. When he sees a protestor at a rally. Imagine him in the Oval Office facing a real crisis. A man you can bait with a tweet is not a man we can trust with nuclear weapons. I can't put it any better than Jackie Kennedy did after the Cuban Missile Crisis. She said that what worried President Kennedy during that very dangerous time was that a war might be started – not by big men with self-control and restraint, but by little men – the ones moved by fear and pride.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

Presidential campaign (April 12, 2015 – 2016), 2016 Democratic National Convention (July 28, 2016)

Men, War, Fear, Imagination

“Tombed in the solid night of starless space;
From nearest living orb so far removed,
That light, of all material things most swift,
Myriads on myriads of earth's years must speed,
Ere the mere outskirts of that Stygian gloom,
If ever, it might reach,-at rest eterne,
Lies the cold wreck of an extinguished sun.
Prime glory once of all heaven's radiant host;
Body, for soul of purest light most fit-
'Tween its first darkening, and eclipse complete,
Streamed years which might eternity appear;
While into ether, like the particles,
Invisible, which are the breath of flowers,
The mighty bulk its softer elements
Still ever was exhaling. As when flesh
And sinew of earth's monster Mastodon,
By the slow wasting of the elements,
All are dissolved, and hard, enduring bones
Alone remain,- even so, of this immense,-
When, by the ocean waves of centuries,
Millions succeeding millions, worn away,-
The adamantine skeleton alone,
In darkness, silence, utter solitude,
A ruin for eternity, was left.”

Edwin Atherstone (1788–1872) British writer

Israel in Egypt, Book the First (1861)

Soul, Flowers, Solitude, Light

“Unfortunately, too many academics retreat into narrow specialisms, allow themselves to become adjuncts of the corporation, or align themselves with dominant interests that serve largely to consolidate authority rather than to critique its abuses. Refusing to take positions on controversial issues or to examine the role they might play in lessening human suffering, such academics become models of moral indifference and examples of what it means to disconnect learning from public life. This is a form of education, as Howard Zinn notes, where scholars “publish while others perish.” Even many leftist and liberal academics have retreated into arcane discourses that offer them the safe ground of the professional recluse.”

Henry Giroux (1943) American academic

"Higher Education Under Siege: Implications for Public Intellectuals," Thought and Action (Fall 2006), p. 64

Life, Education, Suffering, Learning

“That is how it seems…. But we can’t read the darkness, Mr. Scoresby. It is more than possible that I might be wrong.”

Philip Pullman His Dark Materials trilogy

Source: His Dark Materials, The Golden Compass (1995), Ch. 18 : Fog and Ice

Reading

“Leaders and managers do not have to risk lives, profit, or mission failure because they failed to plan for a crisis. Do not allow yourself to be put on the defense by changing circumstances. No one enjoys wasting time, but don't be reluctant to call a meeting just to discuss something that might happen. Remember the oil filter theory. Rather than disobey your instincts and proceed with the status quo or embark on a risky course, invest some planning time in your business. Control your risks. Identify important decision points. Forecast potential crisis. Apply the six hour model. A little time spent discussing your business is never wasted.”

Wheeler L. Baker (1938) President of Hargrave Military Academy

Source: Crisis Management: A Model For Managers (1993), p. 74

Failure, Business, Decision, Change

“We live in a three-dimensional world, and our brains are organized in three dimensions, so we might as well compute in three dimensions. …Right now, chips, even though they're very dense, are flat.”

Ray Kurzweil (1948) Author, scientist, inventor, and futurist

"The Singularity," The New Humanists: Science at the Edge (2003)

World

“And another reason to make sure we're not doing atrocious things at the slaughter plant is that if it is too easy to do something really atrocious to an animal; with the poor animal screaming and everything; the person who could do that might not have any problem torturing people. I remember one of the reasons that St. Thomas Aquinas said that we have to treat animals right is so that people themselves don't get corrupted.”

Temple Grandin (1947) USA-american doctor of animal science, author, and autism activist

Source: http://americanradioworks.publicradio.org/features/mcdonalds/grandin5.html

People, Problem, Animals, Personality

“This new quantum mechanics promised to explain all of chemistry. And though I felt an exuberance at this, I felt a certain threat, too. “Chemistry,” wrote Crookes, “will be established upon an entirely new basis…. We shall be set free from the need for experiment, knowing a priori what the result of each and every experiment must be.” I was not sure I liked the sound of this. Did this mean that chemists of the future (if they existed) would never actually need to handle a chemical; might never see the colors of vanadium salts, never smell a hydrogen selenide, never admire the form of a crystal; might live in a colorless, scentless, mathematical world? This, for me, seemed and awful prospect, for I, at least, needed to smell and touch and feel, to place myself, my senses, in the middle of the perceptual world.”

Oliver Sacks book Uncle Tungsten

Source: Uncle Tungsten (2001), pp. 312–313

World, Color, Feeling, Mathematics

“The philosophy of Kant, then, is the only philosophy with which a thorough acquaintance is directly presupposed in what we have to say here. But if, besides this, the reader has lingered in the school of the divine Plato, he will be so much the better prepared to hear me, and susceptible to what I say. And if, indeed, in addition to this he is a partaker of the benefit conferred by the Vedas, the access to which, opened to us through the Upanishads, is in my eyes the greatest advantage which this still young century enjoys over previous ones, because I believe that the influence of the Sanscrit literature will penetrate not less deeply than did the revival of Greek literature in the fifteenth century: if, I say, the reader has also already received and assimilated the sacred, primitive Indian wisdom, then is he best of all prepared to hear what I have to say to him. My work will not speak to him, as to many others, in a strange and even hostile tongue; for, if it does not sound too vain, I might express the opinion that each one of the individual and disconnected aphorisms which make up the Upanishads may be deduced as a consequence from the thought I am going to impart, though the converse, that my thought is to be found in the Upanishads, is by no means the case.”

Arthur Schopenhauer book The World as Will and Representation

:s:The World as Will and Representation/Preface to the First Edition Kants Philosophie also ist die einzige, mit welcher eine gründliche Bekanntschaft bei dem hier Vorzutragenden gradezu vorausgesetzt wird. — Wenn aber überdies noch der Leser in der Schule des göttlichen Platon geweilt hat; so wird er um so besser vorbereitet und empfänglicher seyn mich zu hören. Ist er aber gar noch der Wohllhat der Veda's theilhaft geworden, deren uns durch die Upanischaden eröfneter Zugang, in meinen Augen, der größte Vorzug ist, den dieses noch junge Jahrhundert vor den früheren aufzuweisen hat, indem ich vermuthe, daß der Einfluß der Samskrit-Litteratur nicht weniger tief eingreifen wird, als im 14ten Jahrhundert die Wiederbelebung der Griechischen: hat also, sage ich, der Leser auch schon die Weihe uralter Indischer Weisheit empfangen und empfänglich aufgenommen; dann ist er auf das allerbeste bereitet zu hören, was ich ihm vorzutragen habe. Ihn wird es dann nicht, wie manchen Andern fremd, ja feindlich ansprechen; da ich, wenn es nicht zu stolz klänge, behaupten möchte, daß jeder von den einzelnen und abgerissenen Aussprüchen, welche die Upanischaden ausmachen, sich als Folgesatz aus dem von mir mitzutheilenden Gedanken ableiten ließe, obgleich keineswegs auch umgekehrt dieser schon dort zu finden ist. Die Welt als Wille und Vorstellung. Leipzig 1819. Vorrede. pp.XII-XIII books.google https://books.google.de/books?id=0HsPAAAAQAAJ&pg=PR12 The World as Will and Representation (1819; 1844; 1859)

Wisdom, Hostility, School, Literature

“these days you might feel a shaft of light
make its way across your face
and when you do
you'll know how it was meant to be
see the signs and know their meaning”

Natalie Merchant (1963) American singer-songwriter

Song lyrics, Our Time In Eden (1992), These Are Days

Way, Feeling, Light

“If not for the long tail, one might mistake a theropod for a big, toothy, marauding bird in the dark. That theropods are birdlike is logical, since birds are their closest living relatives. Remember that next time you eat a drumstick or scramble some eggs.”

Gregory Scott Paul (1954) U.S. researcher, author, paleontologist, and illustrator

Gregory S. Paul (1988) Predatory Dinosaurs of the World, Simon and Schuster, p. 22
Predatory Dinosaurs of the World

Bird, Time

“Liberalism was failing. If I'd been German and not a Jew, I could see I might have become a Nazi, a German nationalist. I could see how they'd become passionate about saving the nation. It was a time when you didn't believe there was a future unless the world was fundamentally transformed.”

Eric Hobsbawm (1917–2012) British academic historian and Marxist historiographer

As quoted by Eric Hobsbawn, in “A Question of Faith,” Maya Jaggi, The Guardian (Sept. 14, 2002)

World, Passion, Time, Future

“When you're interested in somebody, and you think they might be interested in you, you should point out all your beauty problems and defects right away, rather than take a chance they won't notice them... On the other hand, say you have a purely temporary beauty problem—a new pimple, lackluster hair, no-sleep eyes, five extra pounds around the middle. Still, whatever it is, you should point it out... If you don't point out these things they might think that your temporary beauty problem is a permanent beauty problem... If they really do like you for yourself, they'll be willing to use their imagination to think of what you must look like without your temporary beauty problem.”

Andy Warhol (1928–1987) American artist

Source: 1975, The Philosophy of Andy Warhol (1975), Ch. 4: Beauty

Beauty, Imagination, Problem, Thinking

“It might have been supposed that the building of 30,000 miles of railways would have brought a measure of prosperity to India. But these railways were built not for India but for England; not for the benefit of the Hindu, but for the purposes of the British army and British trade.”

Will Durant (1885–1981) American historian, philosopher and writer

The Case for India (1931)

“The radical middle movement is phenomenally diverse. But if you look at what everyone who might be called radical middle is saying and doing, you'll discover we share four goals. I like to call them our Four Key Values:”

Mark Satin (1946) American political theorist, author, and newsletter publisher

1. maximize choices for every American (and for the U.S. as a whole) as much as possible;
2. guarantee a fair start in life for every American;
3. maximize every American's human potential as much as possible;
4. be of genuine help to everyone in the developing world.
Source: Radical Middle (2004), Chapter 1, "A Creative and Practical Politics," p. 6.

“Nay, Spring was o'er-happy and knew not the reason,
And Summer dreamed sadly, for she thought all was ended
In her fulness of wealth that might not be amended;
But this is the harvest and the garnering season,
And the leaf and the blossom in the ripe fruit are blended.”

William Morris (1834–1896) author, designer, and craftsman

Love is Enough (1872), Song III: It Grew Up Without Heeding

Happiness, Dreams, Spring, Summer

“So what I will present to you this afternoon will not be anything new or novel to you. What might be different is the approach or the priority given to some sectors or programs.”

Francis Escudero (1969) Filipino politician

2009, Speech: The Socio-Economic Peace Program of Senator Francis Escudero

“I hated myself. I had created nothing, I belonged to nothingness, to the néant, and it seemed to me that my own death was the only thing that I could create; and still, even then, I thought it might accuse everyone who had ever known me. It would validate all my cynicism, it would prove all my solitary selfishness; it would stand, and be remembered, as a final dark victory.”

John Fowles book Daniel Martin

Daniel Martin (1977)

Death, Hate, Victory, Selfishness

“All the benefit that a New Yorker gets out of Kansas is no more than what he might get out of Saskatchewan, the Argentine pampas, or Siberia. But New York to a Kansan is not only a place where he may get drunk, look at dirty shows and buy bogus antiques; it is also a place where he may enforce his dunghill ideas upon his betters.”

H.L. Mencken (1880–1956) American journalist and writer

"The Calamity of Appomattox," The American Mercury (September 1930)
1930s

Idea

“If I forget, then it might as well never have happened. Memory is liberty.”

Charles Stross book Glasshouse

Source: Glasshouse (2006), Chapter 13, “Climb” (p. 224)

Memory, Forgetting

“What eie doth not pitty to see the great weaknes and decay of our ancient and common mother the earth, which now is grown so aged and stricken in yeares, and so wounded at the hart with the ploughman's goad, that she beginneth to faint under the husbandman's hand, and groaneth for the decay of her natural balsam. For whose good health and recovery, and for the better comfort of sundry simple and needy farmers of this land, I have partly undertaken these strange labours, altogether abhorring from my profession, that they might both know and practise some farther secrets in their husbandry, for the better manuring of their leane and barren groundes with some new sorts of marie not yet knowne, or not sufficiently regarded by the best experienced men of our daies.”

Hugh Plat (1552–1608) writer

Cited in: Robert Kemp Philp. The History of Progress in Great Britain http://books.google.com/books?id=s1oBAAAAQAAJ&pg=PA72, Vol. 1 (1859). p. 72 Text is about the "motive of the author for thus undertaking books of instruction upon husbandry." The Jewell House of Art and Nature, 1594

Men, Health, Secret, Age

“Seeing the water birds on the lake increase in number day by day, I thought to myself how nice it would be if it snowed before we got back to the Palace—the garden would look so beautiful; and then, two days later, while I was away on a short visit, lo and behold, it did snow. As I watched the rather drab scene at home, I felt both depressed and confused. For some years now I had existed from day to day in listless fashion, taking note of the flowers, the birds in song, the way the skies change from season to season, the moon, the frost and snow, doing little more than registering the passage of time. How would it all turn out? The thought of my continuing loneliness was unbearable, and yet I had managed to exchange sympathetic letters with those of like mind—some contacted via fairly tenuous connections—who would discuss my trifling tales and other matters with me; but I was merely amusing myself with fictions, finding solace for my idleness in foolish words. Aware of my own insignificance, I had at least managed for the time being to avoid anything that might have been considered shameful or unbecoming; yet here I was, tasting the bitterness of life to the very full.”

Murasaki Shikibu book The Diary of Lady Murasaki

trans. Richard Bowring (Penguin Books, 1996)
The Diary of Lady Murasaki

Life, Beauty, Way, Home

“Why did my parents send me to the schools
That I with knowledge might enrich my mind?
Since the desire to know first made men fools,
And did corrupt the root of all mankind.”

John Davies (poet) (1569–1626) English poet, lawyer, and politician, born 1569

Stanza 1.
Nosce Teipsum (1599)

Men, School, Fools, Knowledge

“Such a tendency has the slave-trade to debauch men's minds, and harden them to every feeling of humanity! For I will not suppose that the dealers in slaves are born worse than other men—No; it is the fatality of this mistaken avarice, that it corrupts the milk of human kindness and turns it into gall. And, had the pursuits of those men been different, they might have been as generous, as tender-hearted and just, as they are unfeeling, rapacious and cruel. Surely this traffic cannot be good, which spreads like a pestilence, and taints what it touches! which violates that first natural right of mankind, equality and independency, and gives one man a dominion over his fellows which God could never intend! For it raises the owner to a state as far above man as it depresses the slave below it; and, with all the presumption of human pride, sets a distinction between them, immeasurable in extent, and endless in duration! Yet how mistaken is the avarice even of the planters? Are slaves more useful by being thus humbled to the condition of brutes, than they would be if suffered to enjoy the privileges of men? The freedom which diffuses health and prosperity throughout Britain answers you—No. When you make men slaves you deprive them of half their virtue, you set them in your own conduct an example of fraud, rapine, and cruelty, and compel them to live with you in a state of war; and yet you complain that they are not honest or faithful! You stupify them with stripes, and think it necessary to keep them in a state of ignorance; and yet you assert that they are incapable of learning; that their minds are such a barren soil or moor, that culture would be lost on them; and that they come from a climate, where nature, though prodigal of her bounties in a degree unknown to yourselves, has left man alone scant and unfinished, and incapable of enjoying the treasures she has poured out for him!—An assertion at once impious and absurd. Why do you use those instruments of torture? Are they fit to be applied by one rational being to another? And are ye not struck with shame and mortification, to see the partakers of your nature reduced so low? But, above all, are there no dangers attending this mode of treatment? Are you not hourly in dread of an insurrection? […] But by changing your conduct, and treating your slaves as men, every cause of fear would be banished. They would be faithful, honest, intelligent and vigorous; and peace, prosperity, and happiness, would attend you.”

Olaudah Equiano (1745–1797) African abolitionist

Chap. V
The Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African (1789)

Men, God, War, Happiness

“It is a fact that nine-tenths of the HUMAN RACE never have and never will think for themselves, about anything. Whether it's music or Reaganomics, say, almost everybody prefers to sit and wait till somebody who seems to have some kind of authority even if it's seldom too clear just where they got it to come along and inform them one and all what their position on the matter should be. Then they all agree that this is gospel, and gang up to persecute whatever minority might happen to disagree. This is the history of the human race, certainly the history of music.”

Lester Bangs (1948–1982) American music critic and journalist

"Untitled Notes" (1981), p. 374
Psychotic Reactions and Carburetor Dung (1988)

Music, History, Thinking, Waiting

“They might have occurred if either General Dreedle or General Peckem had once evinced an interest in taking part in orgies with him, but neither ever did, and the colonel was certainly not going to waste his time and energy making love to beautiful women unless there was something in it for him.”

Joseph Heller book Catch-22

Catch-22 (1961)

Love, Women, Making love, Beauty

“I was… informed, that Baptista Porta, and one or two more, had written somewhat of that Subject, upon this Information I was willing to see whether I might from any of them find any Directions, that might help mee, if I should afterwards have the like Occasion: But I found very little in any of them for my Purpose. Their Businesse being for the most Part, onely to shew how to write in Cipher, (which was not my Work,) and that Things so written were beyond the Skill of Men to decipher. Onely in Baptista Porta (who alone if I mistake not, hath written any Thing to Purpose about deciphering, and was it seemes famous in his Time for his Abilities that Way;) I found that there were some general Directions, such as were obvious from the Nature of the Thing, and which I had before of myself taken Notice of, and made use of so far as the Nature of an intricate Cipher would permit. But the Truth of it is, there are scarce any of his Rules, which the present Way of Cipher (which is now much improved, beyond what, it seemes, it was in his Days) doth not in a Manner wholly elude…”

John Wallis (1616–1703) English mathematician

p, 125
An Essay on the Art of Decyphering (1737)

Men, Truth, Way, Nature

“Mr. Peres, you are older than I am. And your voice is genuinely loud. I know that it is because you are, in fact, in a psychology of feeling guilty, thus you better know that I will not sound that loud. And when killing is the case, you know how to kill very well. I know how you killed the children on the beaches, I know how you shot them. Two ex-PMs of your country once told me important things. You have had such prime ministers who said, "When I enter Palestine on a tank, I feel happy — in a different way." You have had PMs who said to me "I feel happy when I am on a tank while entering Palestine." And you give me those numbers. I would release their names, in case some of you might be curious of. I also condemn those who acclaim this cruelty, because I think it is a crime against humanity as well.”

Recep Tayyip Erdoğan (1954) 12th President of Turkey from 2014

As quoted during a discussion panel at 2009 World Economic Forum in Davos, Switzerland about the Palestinian-Israeli conflict, in "Turkish PM storms off in Gaza row" http://news.bbc.co.uk/2/hi/business/davos/7859417.stm, BBC (January 29, 2009)

Happiness, Children, Way, Feeling

“You might say that a creative person is a person who simply has a desire to have something, to add something to the world that's not there yet, and goes about arranging fort that to happen.... when you desire a work of art and make it, you've added to the stock of art in the world. Artists are one of the people who can do that: add to the stock of things.”

Carl Andre (1935) American artist

Source: Artists talks 1969 – 1977, p. 15

People, World, Art, Personality

“[Hillary Clinton] was trying to encourage us to become more active in politics and she said, 'If you leave all the decision-making to others, you might not like what they do, and you will have no one but yourself to blame.' It was such a challenge to the women in the room. And it really hit me: She’s talking to me.”

Kirsten Gillibrand (1966) United States Senator from New York

Describing Hillary Clinton's influence on Gillibrand's entering politics

Women, Decision

“The Bible is different from all other books; other books are written by man, but the Bible not only contains the sayings and commandments of God, but was also written entirely under divine inspiration. So we might say that it is God's book, which he gave to man to lead him to everlasting life.”

Matta El Meskeen (1919–2006) Egyptian monk

Orthodox Prayer Life: The Interior Way

Life, God, Books

“On finishing early at a rehearsal the London Symphony Orchestra leader Hugh Maguire said to Monteux: "Oh Maitre it is so nice to finish early. My wife will be so surprised." Monteux replied: "Be careful. You might be surprised!"”

Pierre Monteux (1875–1964) French conductor

From 'Pierre Monteux', Classic Record Collector, Autumn 2003, Number 34.

“All my life I struggled to stretch my mind to the breaking point, until it began to creak, in order to create a great thought which might be able to give a new meaning to life, a new meaning to death, and to console mankind.”

Nikos Kazantzakis (1883–1957) Greek writer

"Odyssey of Faith" in TIME magazine (6 June 1960) http://www.time.com/time/printout/0,8816,874166,00.html

Life, Death

“Could it be, nevertheless, that Einstein's theory is wrong? Might it be necessary to modify it—to find a new theory of gravity that can explain both the stronger gravity and the apparent antigravity being observed today—rather than simply throwing in invisible things to make the standard model work?”

John Moffat book Reinventing Gravity

Introduction, A New Gravity Theory, p. xi
Reinventing Gravity (2008)

“When the Indians complain that the English have enslaved them it is as if drunkards complained that the spirit-dealers who have settled among them have enslaved them. You tell them that they might give up drinking, but they reply that they are so accustomed to it that they cannot abstain, and that they must have alcohol to keep up their energy. Is it not the same thing with the millions of people who submit to thousands or even to hundreds, of others — of their own or other nations? If the people of India are enslaved by violence it is only because they themselves live and have lived by violence, and do not recognize the eternal law of love inherent in humanity.”

Leo Tolstoy A Letter to a Hindu

Source: A Letter to a Hindu (1908), V

Love, People, Alcohol, Law

“I think that yesterday was a crisis in my life. I finished the first part of Renouvier's second Essais and see no reason why his definition of free will—"the sustaining of a thought because I choose to when I might have other thoughts"—need be the definition of an illusion. At any rate, I will assume for the present—until next year—that it is no illusion. My first act of free will shall be to believe in free will.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

Diary entry (April 30, 1870) as quoted in Ralph Barton Perry, The Thought and Character of William James, vol. 1, p. 323; Letters of William James, vol. I, p. 147.
1870s

Life, Thinking, Parting

“The labor unions of Indiana proceeded to meet and resolve. They resolved in such violent and vicious language that no partisan press could be found willing to print the resolutions. Long afterward I learned that I was shadowed for six months by Secret Service men in the fear that I might be assaulted by some over-zealous union man. Of this I was not aware at the time, or I should have taken steps to have prevented it. Whether I am a Presbyterian or a fatalist I do not know, but I do know that if I am to be shot, I will never be hanged.”

Thomas R. Marshall (1854–1925) American politician who served as the 28th Vice President of the United States

Recollections of Thomas R. Marshall: A Hoosier Salad (1925), Chapter XIV

Men, Secret, Fear, Learning

“He felt as if Stillson might have taken the game of the Laughing Tiger a step further: inside the beast-skin, a man, yes. But inside the man-skin, a beast.”

Stephen King book The Dead Zone

The Dead Zone (1979)

Game

“Life was growing and spreading here the way a disease propagates and eats and in the eating must kill. There should be something more, he thought. A kind of being might come into the universe that did not want to finally eat everything or to command all or to fill every niche and site with its own precious self. It would be a strange thing, with enough of the brute biology in it to have the quick, darting sense of survival. But it would also have to carry something of the machine in it, the passive and accepting quality of duty, of waiting, and of thought that went beyond the endless eating or the fear of dying. To such a thing the universe would not be a battleground but a theater, where eternal dramas were acted out and it was best to be in the audience. Perhaps evolution, which had been at the beginning a blind force that pushed against everything, could find a path to that shambling, curiously lasting state.”

Gregory Benford (1941) Science fiction author and astrophysicist

Part 6 “Aleph Null”, Chapter 4 (p. 226)
Against Infinity (1983)

Life, Fear, Disease, Way

“Mrs. Burgoyne passed the last twenty years of her life in a large, solemn-looking house at Kensington; it is now a mad-house. How curiously do these changes in dwelling places, once cheerful and familiar, bring the mutability of our existence home! It would be an eventful chronicle, the history of even a few of the old-fashioned houses in the vicinity of London. You ascended a flight of steps, with a balustrade and two indescribable birds on either side, and a large hall, which, strange to say, was more cheerful in winter than in summer. In summer the narrow windows, the black wood with which it was panelled, seemed heavy and dull; but in winter the huge fire gave its own gladness, and had besides the association with old English hospitality which a blazing grate always brings. You passed next through two long drawing-rooms, whose white wainscoting was almost covered with family portraits. There cannot be much said for the taste of Queen Anne's time downwards — bagged, wigged, and hooped; there was not a picture of which the African's question might not have been asked, "Pray tell me, white woman, if this is all you?””

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Monthly Magazine

Life, Family, Home, History

“What determinate events is, beside national, dynastic and particular egoism, the instinct of domination and conquest, in one word, forceBold text. Judging by the history of humanity, harms that men have had to suffer, harms ("les maux", Fr.) that men have to suffer by their nature are minute in comparison ("en regard", Fr.) to these they inflict to each others. The most fantastic imagination might not ("ne saurait", Fr.) fabricate ("forger", Fr) some cruelties, injustices and perfidies (or perfidiousnesses) that men have not exceeded in practice.”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 55.

Men, Imagination, History, Nature

“The cultural obsession with the art object is slowly disappearing and being replaced by what might be called "systems consciousness." Actually, this shifts from the direct shaping of matter to a concern for organizing quantities of energy and information. Seen another way, it is a refocusing of aesthetic awareness – based on future scientific-technological evolution – on matter-energy information exchanges and away from the invention of solid artefacts. These new systems prompt us not to look at the skin of objects, but at those meaningful relations within and between their visible boundaries.”

Jack Burnham (1931) American art historian

Source: Beyond Modern Sculpture, 1968, p. 369-70

Art, Way, Future

“Our nightmare, any of us, which would change the way we lived our lives, was if we thought that any moment Al Qaeda might detonate a nuclear weapon in a city anywhere in the world, because we learned that they had gotten hold of some plutonium from the North Koreans by sale, or when the North Korean regime collapsed, somebody smuggled it out.”

Ash Carter (1954) United States Secretary of Defense

pbs.org interview http://www.pbs.org/wgbh/pages/frontline/shows/kim/interviews/acarter.html

World, Way, Learning, Change

“It has helped me keep in mind all times that not all lawyers always work in the best interests of their clients. Itis a very delicate situation. If a lawyer does not appear to the judge to be working in the best interest of the clients, I think the way to deal with that is to have hearings on the record and hope that the parties might appear. Sometimes from the bench, or sometimes in a conference on the record, the court is in a position to give guidance that not only is for the ears of the attorney, but may also be for the ears of the litigant, him or herself.”

Thomas Hardiman (1965) American judge

Judicial and Executive Nominations (November 14, 2006)

Hope, Way, Thinking, Appearance

“The aspect of the venerable mansion has always affected me like a human countenance, bearing the traces not merely of outward storm and sunshine, but expressive also, of the long lapse of mortal life, and accompanying vicissitudes that have passed within. Were these to be worthily recounted, they would form a narrative of no small interest and instruction, and possessing, moreover, a certain remarkable unity, which might almost seem the result of artistic arrangement.”

Nathaniel Hawthorne book The House of the Seven Gables

Source: The House of the Seven Gables (1851), Ch. I : The Old Pyncheon Family

Life

“It has long seemed obvious — and is, in fact, the characteristic tone of European science — that “science” means breaking up complexes into their component elements. Isolate the elements, discover their laws, then reassemble them, and the problem is solved. All wholes are reduced to pieces and piecewise relations between pieces.
The fundamental “formula” of Gestalt theory might be expressed in this way. There are wholes, the behaviour of which is not determined by that of their individual elements, but where the part-processes are themselves determined by the intrinsic nature of the whole. It is the hope of Gestalt theory to determine the nature of such wholes…
We hear a melody and then, upon hearing it again, memory enables us to recognize it. But what is it that enables us to recognize the melody when it is played in a new key? The sum of the elements is different, yet the melody is the same; indeed, one is often not even aware that a transposition has been made… Is it really true that when I hear a melody I have a sum of individual tones (pieces) which constitute the primary foundation of my experience? Is not perhaps the reverse of this true? What I really have, what I hear of each individual note, what I experience at each place in the melody is apart which is itself determined by the character of the whole,”

Max Wertheimer (1880–1943) Co-founder of Gestalt psychology

As quoted in: George Klir (2013), Facets of Systems Science, p. 25
"Gestalt Theory," 1924

Law, Hope, Way, Nature

“At the end of the last book he published, The Law of Peoples, Rawls sets out the task of “reconciling” members of “liberal democratic” societies to their social order, and interprets his own previous work as contributing to that enterprise. Hegel tried to “reconcile” Prussians in the early 1820s with the Prussian state by showing that, although that state needed some far-reaching reforms, it was nevertheless fundamentally “rational” and conformed to all the intuitive demands for moral acceptability that its members might impose on it.” Similarly, Rawls’s work was an attempt to reconcile Americans to an idealised version of their own social order at the end of the twentieth century.”

Raymond Geuss book Philosophy and Real Politics

Source: Philosophy and Real Politics (2008), p. 89.

People, Books, Law

“A central purpose of this book is to identify a framework which might link at important points several of the now independent approaches to the understanding of complex organizations.”

James D. Thompson (1920–1973) American sociologist

Source: Organizations in Action, 1967, p. viii

Books, Understanding

“One might almost say that the plant is the framework, the foundation of the animal, and that to form the animal it sufficed to cover this foundation with a system of organs fitted to establish relations consists forms with the world outside. It follows of the succession substance of the animal form two quite distinct classes. One class in a continual into its own assimilation molecules that the functions and of excretion; through these functions the animal incessantly transsurrounding bodies, later to reject these molecules when they have become heterogeneous to it. Through this first class of functions the animal exists only within itself; through the other class it exists outside; it is an inhabitant of the world, and not, like the plant, of the place which saw its birth. The animal feels and perceives its surroundings, reflects its sensations, moves of its own will under their influence, and, as a rule, can communicate by its voice its desires and its fears, its pleasures or its pains. I call organic life the sum of the functions of the former class, for all organised creatures, plants or animals, possess them to a more or less marked degree, and organised structure is the sole condition necessary to their exercise. The combined functions of the second class form the ' animal' life named because it is the exclusive attribute of the animal kingdom.”

Marie François Xavier Bichat (1771–1802) French anatomist and physiologist

Original: (fr) On dirait que le végétal est l'ébauche, le canevas de l'animal, et que, pour former ce dernier, il n'a fallu que revêtir ce canevas d'un appareil d'organes extérieurs, propres à établir des relations. Il résulte de là que les fonctions de l'animal forment deux classes très-distinctes. Les unes se composent d'une succession habituelle d'assimilation et d'excrétion ; par elles il transforme sans cesse en sa propre substance les molécules des corps voisins, et rejette ensuite ces molécules, lorsqu'elles lui sont devenues hétérogènes. Il ne vit qu'en lui, par cette classe de fonctions ; par l'autre il existe hors de lui : il est l'habitant du monde, et non, comme le végétal, du lieu qui le vit naître. Il sent et aperçoit ce qui l'entoure, réfléchit ses sensations, se meut volontairement d'après leur influenc, et le plus souvent peut communiquer par la voix, ses désirs et ses craintes, ses plaisirs ou ses peines. J'appelle vie organique l'ensemble des fonctions de la première classe, parce que tous les êtres organisés, végétaux ou animaux, en jouissent à un degré plus ou moins marqué, et que la texture organique est la seule condition nécessaire à son exercice. Les fonctions réunies de la seconde classe forment la vie animale, ainsi nommée, parce qu'elle est l'attribut exclusif du règne animal. Recherches Physiologiques sur la Vie et la Mort (1800) Translation: [Russell, E. S., Form and Function: A Contribution to the History of Animal Morphology, 1916, London, 28,

https://archive.org/details/formfunctioncont00russ/page/n5/mode/2up]

Ref: en.wikiquote.org - Xavier Bichat / Quotes

Life, Pain, Pleasure, World

“I am a lawyer. I think that one of the most fundamental responsibilities, not only of every citizen, but particularly of lawyers, is to give testimony in a court of law, to give it honestly and willingly, and it will be a very unhappy day for Anglo-Saxon justice when a man, even a man in public life, is too timid to state what he knows and what he has heard about a defendant in a criminal trial for fear that defendant might be convicted. That would to me be the ultimate timidity.”

Adlai Stevenson (1900–1965) mid-20th-century Governor of Illinois and Ambassador to the UN

On why he gave testimony on behalf of Alger Hiss, as quoted in Adlai Stevenson of Illinois : The Life of Adlai E. Stevenson (1976) by John Bartlow Martin, p. 552; also in "History Remembers…Adlai Stevenson" by Maureen Zebian in The Epoch Times (4 November 2004) http://en.epochtimes.com/news/4-11-4/24153.html

Life, Fear, Justice, Law

“If the right hon. Baronet [Peel] chooses to retire from office in consequence of this vote, he carries with him the esteem and gratitude of a larger number of the population of this Empire than ever followed any Minister that was ever hurled from power…I am not misinterpreting the opinion of the people, not only of the electors, but especially of the working classes, when I tender the right hon. Baronet, in my own name, as I might do in theirs, my heartfelt thanks for the unwearied perseverance, the unswerving firmness, and the great ability with which he has during the last six months conducted one of the most magnificent reforms ever carried in any country, through this House of Commons.”

Richard Cobden (1804–1865) English manufacturer and Radical and Liberal statesman

Speech http://hansard.millbanksystems.com/commons/1846/jun/25/protection-of-life-ireland-bill in the House of Commons (25 June 1846). 1840s

People, Housing, Perseverance, Country

“A man might write such stuff for ever, if he would abandon his mind to it.”

Samuel Johnson (1709–1784) English writer

1783, p. 501
Life of Samuel Johnson (1791), Vol IV

“The running gag of the Grand Prix series is that whereas Murray [Walker], safe in the commentary box, sounds like a blindfolded man riding a unicycle on the rim of the pit of doom, the men actually facing the danger are all so taciturn that you might as well try interviewing the cars themselves.”

Clive James (1939–2019) Australian author, critic, broadcaster, poet, translator and memoirist

'Hot pistils'
Essays and reviews, Glued to the Box (1983)

Men, Cars, Box

“Is it my role as an artist to say something, to express, to be expressive? I think it’s my role as an artist to bring to expression; it’s not my role to be expressive. I’ve got nothing particular to say, I don’t have any message to give anyone. But it is my role to bring to expression, let’s say, to define means that allow phenomenological and other perceptions, which one might use, one might work with, and then move towards a poetic existence.”

Anish Kapoor (1954) British contemporary artist of Indian birth

Anish kapoor in conversation with Homi K. Bhabha in 1998. Quoted in pdf, Anish Kapoor, 18 December 2013, Royal Academy Organization http://static.royalacademy.org.uk/files/anish-kapoor-education-guide-558.pdf,

Thinking

“Modern technology could advance to the point at which social engineers would be true masters of a complete conformist society which could no longer distinguished from a mass concentration camp. We might ultimately be directed by a superstructure of intelligent machines… Revolutionary changes in the next 30 years would be farther-reaching that many over the past 3.000 years.”

Fred Polak (1907–1985) Dutch futurologist

Quote about the future challenges that industrial society faced due to the societal catastrophe, which was considered to be 20 to 50 years away. Cited in: Ian Murray (1972) " Workers told of peril of technology http://www.kwilliam-kapp.de/pdf/Kapp%20in%20NYT%2072.pdf". In: The Times, April 16, 1972

Intelligence, Change, Past

“One of the most important things was from a patient who said to me what a pity it was that he had to wait until now, when he was riddled with death, to learn how to live. And I have used that phrase many times: hoping that if you introduce people, in an appropriate way, to their mortality that might change the way they live and allow them to trivialise the trivia in their life.”

Irvin D. Yalom (1931) American psychotherapist and writer

The grand old man of American psychiatry on what he has learnt about life (and death) in his still-flourishing career, The Independent http://www.independent.co.uk/news/people/profiles/irvin-d-yalom-interview-the-grand-old-man-of-american-psychiatry-on-what-he-has-learnt-about-life-10134092.html

Life, Death, People, Hope

“You might as well fall flat on your face as lean over too far backward.”

James Thurber (1894–1961) American cartoonist, author, journalist, playwright

"The Bear Who Let It Alone", The New Yorker (29 April 1939); Fables for Our Time & Famous Poems Illustrated (1940)
From Fables for Our Time and Further Fables for Our Time

“It is fair to say that even in present-day conditions, Christian missions have been in the vanguard of initiating social services provided for us. Our progress in this field has been in spite of, and not mainly because of, the government. In this, the church in South Africa, though belatedly, seems to be awakening to a broader mission of the church in its ministry among us. It is beginning to take seriously the words of its Founder who said: "I came that they might have life and have it more abundantly."”

Albert Lutuli (1898–1967) South African politician

In allusion to the words of Jesus Christ (John 10:10).
Africa and Freedom, Nobel Lecture (1961)

Life

“Tarzan of the Apes had decided to mark his evolution from the lower orders in every possible manner, and nothing seemed to him a more distinguishing badge of manhood than ornaments and clothing.
To this end, therefore, he collected the various arm and leg ornaments he had taken from the black warriors who had succumbed to his swift and silent noose, and donned them all after the way he had seen them worn.
About his neck hung the golden chain from which depended the diamond encrusted locket of his mother, the Lady Alice. At his back was a quiver of arrows slung from a leathern shoulder belt, another piece of loot from some vanquished black.
About his waist was a belt of tiny strips of rawhide fashioned by himself as a support for the home-made scabbard in which hung his father's hunting knife. The long bow which had been Kulonga's hung over his left shoulder.
The young Lord Greystoke was indeed a strange and war-like figure, his mass of black hair falling to his shoulders behind and cut with his hunting knife to a rude bang upon his forehead, that it might not fall before his eyes.
His straight and perfect figure, muscled as the best of the ancient Roman gladiators must have been muscled, and yet with the soft and sinuous curves of a Greek god, told at a glance the wondrous combination of enormous strength with suppleness and speed.”

Edgar Rice Burroughs book Tarzan of the Apes

Source: Tarzan of the Apes (1912), Ch. 13 : His Own Kind

God, War, Way, Home

“Let us watch this de Kooning [leading Abstract-Expressionist painter in New York] with his prematurely white hair making his great sleepwalker's movements, as though he was waiting in a dream to open bays of Biscay, to explode islands like pieces of orange or Parma violets, to tear continents from a cerulean blue split by oceans of Naples yellow.... if by good or by ill fortune, in the middle of this Dionysian demiurg the image of 'The Eternal Feminine should appear.. the least that might have happened to her would be that she should emerge (from all this chaos) wearing nothing but a little make-up.”

Salvador Dalí (1904–1989) Spanish artist

Dali's comment on the 'Woman-paintings', c. 1960 [a.o. Woman-III ] of the American abstract-expressionist painter Willem de Kooning: (MPC 75); as cited in Dali and Me, Catherine Millet, (translated by Trista Selous), Scheidegger & Spiess AG, 8001 Zurich Switzerland, p. 135
Quotes of Salvador Dali, 1951 - 1960

Dreams, Tear, Appearance, Waiting

“The advantage of molecular messaging over other sorts of communication, he says, is its ability to be deployed in hard-to-reach places, such as providing in-body communications for medical applications. The body’s cellular signalling pathways have already been mapped, so these could serve as “communications channels”, says Dr Bush. Digital signals could be sent, say, to the vagal system to help moderate a patient’s blood pressure or heart rate. Data transmitted molecularly might also enable blood-sugar levels to be monitored without invasive pinpricks.”

Stephen F Bush

Bush, Stephen F., ' Molecular communications: Researchers are looking at ways to broadcast messages using chemical rather than electrical signals http://www.economist.com/news/technology-quarterly/21598326-molecular-communications-researchers-are-looking-ways-broadcast-messages,' The Economist, Technology Quarterly: Q1 2014.

Communication, Help, Heart

“A white spot is on the horizon. There it is. A terrible storm is brewing. But no one sees the write spot or has any inkling of what it might mean. But no (this would not be the most terrible situation either), no, there is one person who sees it and knows what it means-but he is a passenger. He has no authority on the ship, can take no action. … The fact that in Christendom there is visible on the horizon a white speck which means that a storm is threatening-this I knew; but, alas, I was an am only a passenger.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Søren Kierkegaard, Journals and Papers XI3 B 109 p 178ff (quoted in Kierkegaard’s Way to the Truth by Gergor Malantschuk 1963 Augsburg Publishing House
1850s, The Journals of Søren Kierkegaard, 1850s

Personality

“Jaipal “was publicly exposed at one of the slave-auctions in some market in Khurasan, just like the thousands of other Hindu captives… (He) was paraded about so that his sons and chieftains might see him in that condition of shame, bonds and disgrace… inflicting upon him the public indignity of ‘commingling him in one common servitude.””

Jayapala (964–1001) Ruler of the Kabal Shabi

Hodivala, 192-93. quoted from Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 3

“By insisting on having your bottle pointing to the north when the cork is being drawn, and calling the waiter Max, you may induce an impression on your guests which hours of laboured boasting might be powerless to achieve. For this purpose, however, the guests must be chosen as carefully as the wine.”

Saki The Chronicles of Clovis

"The Chaplet"
The Chronicles of Clovis (1911)

Wine

“The Rev. Septimus Harding was, a few years since, a beneficed clergyman residing in the cathedral town of _____; let us call it Barchester. Were we to name Wells or Salisbury, Exeter, Hereford, or Gloucester, it might be presumed that something personal was intended; and as this tale will refer mainly to the cathedral dignitaries of the of the town in question, we are anxious that no personality may be suspected.”

Anthony Trollope book The Warden

Source: The Warden (1855), Ch. 1, first lines

Question, Personality

“Since we cannot completely eliminate existential risk — at any moment, we might be tossed into the dustbin of cosmic history by the advancing front of a vacuum phase transition triggered in some remote galaxy a billion years ago — the use of maximin in the present context would entail choosing the action that has the greatest benefit under the assumption of impending extinction. Maximin thus implies that we ought all to start partying as if there were no tomorrow. That implication, while perhaps tempting, is implausible.”

Nick Bostrom (1973) Swedish philosopher

Existential Risk Prevention as Global Priority http://www.existential-risk.org/concept.html (2012)

History

“[In casual conversation] The reason why I feel relatively indifferent to [the Anglican Church of England] is it's lost its power, and it's so desperately keen to solicit support that they're willing to throw God out of the window in order to retain it. God for the many of the Anglicans is nothing more than a sort of awkward geriatric relative, kept upstairs, who might be embarrassingly coming downstairs, incontinently, and cause trouble.”

Jonathan Miller (1934–2019) British theatre director (born 1934)

Episode one: "Shadows of Doubt".
Atheism: A Rough History of Disbelief (2004)

God, Feeling, Support, Indifference

“I jumped up on the benches, roared out, "Damn you, you rascals!", hissed and was in the greatest rage. […] I hated the English; I wished from my soul that the Union was broke and that we might give them another battle of Bannockburn.”

James Boswell (1740–1795) Scottish lawyer, diarist and author

On an occasion of mocking a pair of Highland officers, circa 1672, as attributed by Ruaridh Nicoll, "As a Scot, I hate this idea of a neutered nation" http://www.guardian.co.uk/commentisfree/2007/apr/22/scotland.devolution, The Observer, 22 April 2007

Hate, Soul, Rage

“In regard to propaganda the early advocates of universal literacy and a free press envisaged only two possibilities: the propaganda might be true, or it might be false. They did not foresee what in fact has happened, above all in our Western capitalist democracies—the development of a vast mass communications industry, concerned in the main neither with the true nor the false, but with the unreal, the more or less totally irrelevant. In a word, they failed to take into account man’s almost infinite appetite for distraction.”

Aldous Huxley book Brave New World Revisited

Source: Brave New World Revisited (1958), Chapter 4 (pp. 35-36)

Democracy, Communication, Universe, Falseness

“I do know that there are some things that exist in this world that you just can't prove. That could be the case with God or whoever might be up there, but I don't follow any one religion.”

Katie Melua (1984) British singer-songwriter

[Portia Colwell, Not just anybody: Katie Melua, http://women.timesonline.co.uk/tol/life_and_style/women/body_and_soul/article566962.ece, The Times, 2005-09-17]

God, World, Religion

“If someone were to discover, for instance, that under hitherto unobserved circumstances stones were able to speak, it would take only a few pages to describe and explain so earth-shattering a phenomenon. On the other hand, one can always write yet another book about positive thinking, and this is far from being of only academic interest, since it involves a method that makes it impossible ever to arrive at a clear resolution of life's most important questions. Human activities might be graded by the quantity of words required: the more words, the worse their character. All the knowledge that has led our species from wearing animal skins to people flying, complete with proofs, would fill a handful of reference books, but a bookcase the size of the earth would not suffice to hold all the rest, quite apart from the vast discussions that are conducted not with the pen but with the sword and chains. The thought suggests itself that we carry on our human business in a most irrational manner when we do not use those methods by which the exact sciences have forged ahead in such exemplary fashion.”

Robert Musil book The Man Without Qualities

The Man Without Qualities (1930–1942)

Life, People, Books, Fashion

“But with the passing of the day of lands so cheap as to be well-nigh free, we are coming to confront a new set of conditions. It has been found necessary to inquire whether under these new conditions we can be sure of finding employment for the diverse elements and enormous numbers of new immigrants that are offered to us. We are all agreed, whether we be Americans of the first or of the seventh generation on this soil, that it is not desirable to receive more immigrants than can reasonably be assured of bettering their condition by coming here. For the sake both of those who would come and more especially of those already here, it has been thought wise to avoid the danger of increasing our numbers too fast. It is not a reflection on any race or creed. We might not be able to support them if their numbers were too great. In such event, the first sufferers would be the most recent immigrants, unaccustomed to our life and language and industrial methods. We want to keep wages and living conditions good for everyone who is now here or who may come here.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Genius of America (1924)

Life, Support, Suffering

“This is the Court of Chancery, which has its decaying houses and its blighted lands in every shire, which has its worn-out lunatic in every madhouse and its dead in every churchyard, which has its ruined suitor with his slipshod heels and threadbare dress borrowing and begging through the round of every man's acquaintance, which gives to monied might the means abundantly of wearying out the right, which so exhausts finances, patience, courage, hope, so overthrows the brain and breaks the heart, that there is not an honourable man among its practitioners who would not give--who does not often give--the warning, "Suffer any wrong that can be done you rather than come here!"”

Charles Dickens book Bleak House

Source: Bleak House (1852-1853), Ch. 1

Hope, Courage, Suffering, Heart

“Once the experience of war makes visible the possibility of death that lies locked up in each moment, our thoughts cannot travel from one day to the next without meeting death's face. The mind is then strung up to a pitch it can stand for only a short time; but each new dawn introduces the same necessity; and days piled on days make years. On each one of these days the soul suffers violence. Regularly, each morning, the soul castrates itself of aspiration, for thought cannot journey through time without meeting death on the way. Thus war effaces all conceptions of purpose or goal, including even its own "war aims." It effaces the very notion of war's being brought to an end. Consequently, nobody does anything to bring this end about. In the presence of an armed enemy, what hand can relinquish its weapon? The mind ought to find a way out, but the mind has lost all capacity to so much as look outward. The mind is completely absorbed in doing itself violence. Always in human life, whether war or slavery is in question, intolerable sufferings continue, as it were, by the force of their own specific gravity, and so look to the outsider as though they deprived the sufferer of the resources which might serve to extricate him.”

Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist

Source: Simone Weil : An Anthology (1986), The Iliad or The Poem of Force (1940-1941), p. 181

Life, Death, War, Way

“Had the acute-angled rabble been all, without exception, absolutely destitute of hope and of ambition, they might have found leaders in some of their many seditious outbreaks, so able as to render their superior numbers and strength too much even for the wisdom of the Circles. But a wise ordinance of Nature has decreed that, in proportion as the working-classes increase in intelligence, knowledge, and all virtue, in that same proportion their acute angle (which makes them physically terrible) shall increase also and approximate to the comparatively harmless angle of the Equilateral Triangle. Thus, in the most brutal and formidable of the soldier class — creatures almost on a level with women in their lack of intelligence — it is found that, as they wax in the mental ability necessary to employ their tremendous penetrating power to advantage, so do they wane in the power of penetration itself.

How admirable is this Law of Compensation! And how perfect a proof of the natural fitness and, I may almost say, the divine origin of the aristocratic constitution of the States in Flatland! By a judicious use of this Law of Nature, the Polygons and Circles are almost always able to stifle sedition in its very cradle, taking advantage of the irrepressible and boundless hopefulness of the human mind. Art also comes to the aid of Law and Order. It is generally found possible — by a little artificial compression or expansion on the part of the State physicians — to make some of the more intelligent leaders of a rebellion perfectly Regular, and to admit them at once into the privileged classes; a much larger number, who are still below the standard, allured by the prospect of being ultimately ennobled, are induced to enter the State Hospitals, where they are kept in honourable confinement for life; one or two alone of the more obstinate, foolish, and hopelessly irregular are led to execution.”

Edwin Abbott Abbott book Flatland

Source: Flatland: A Romance of Many Dimensions (1884), PART I: THIS WORLD, Chapter 3. Concerning the Inhabitants of Flatland

Life, Wisdom, Women, Law

“In our weakness, His strength is ours. In our conflicts, His victories are ours. In our bereavements and sorrows, His grace is ours. He had not where to lay His weary head, that we might have His bosom on which to lean our fevered brows. He endured the cross, and despised the shame, that, instead of weeping and wailing, we might share His immortal blessedness.”

Richard Fuller (minister) (1804–1876) United States Baptist minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 246.

Victory

“I was looking for some action / but all I found was cigarettes and alcohol
Is it worth the aggravation to find yourself a job when there's nothing worth working for?
You might as well do the white line”

Noel Gallagher (1967) British musician

Cigarettes and Alcohol
Definitely Maybe (1994)

Alcohol

“He said the Brothers owed the Herondales because of old ties. If he dies, it will be--"
"--No one's fault. I remember when he put the protection spell on you. I told him I never wanted you to have anything to do with the Shadowhunters. He said it might not be my choice. He said that the pull of the Shadowhunters is like a riptide-- and he was right. I thought we had fought free, but here we are, back in Alicante, back in a war, and there sits my daughter with blood on her face and a Morgenstern blade in her hands.”

Cassandra Clare The Mortal Instruments

Clary Fray and Jocelyn Fray, about Brother Zachariah, pg. 220
The Mortal Instruments, City of Heavenly Fire (2014)

War, Daughters

“[I] Pray do you remember carrying me to a picture-dealer's somewhere by Hanover Square, [London], and my being struck with the leaving and touch of a little bit of tree[? ]; the whole picture was not above 8 or 10 inches high and about a foot long. I wish if you had time that you'd inquire what it might be purchased for..”

Thomas Gainsborough (1727–1788) English portrait and landscape painter

Quote from Gainsborough's letter to his friend William Jackson of Exeter, from Bath, 11 May 1768; as cited in Thomas Gainsborough, by William T, Whitley https://ia800204.us.archive.org/6/items/thomasgainsborou00whitrich/thomasgainsborou00whitrich.pdf; New York, Charles Scribner's Sons – London, Smith, Elder & Co, Sept. 1915, p. 383 (Appendix A - Letter VI) 1755 - 1769

Tree, Time

“I can write no more today. The contemplation of my sorry state has reduced me to so deep a melancholy that I contemplate opening my wrist like Petronius Arbiter and lapsing quietly into oblivion. Unlike Petronius, however, I shall have neither the sound of music nor the gentle talk of friends. I still have time to choose a better moment — besides, who knows to what nightmares I might awake.”

Morris West (1916–1999) Australian writer

Last lines which West had written for his unfinished work The Last Confession, about the last days of Giordano Bruno.
The Last Confession (2000)

Music, Time

“Whoever of ye Whigs thinks I am to be Hecktor'd or frighted into a Complyance tho I am a woman, are mightely mistaken in me. I thank God I have a Soul above that, & am too much conserned for my reputation to do any thing to forfeit it.”

Anne of Great Britain (1665–1714) queen of England, queen of Scotland and queen of Ireland (1702–07); queen of Great Britain (1707–14)

Letter to Lord Godolphin (12 September 1707), from Edward Gregg, Queen Anne (Yale University Press, 2001), p. 250.

God, Soul, Thinking

“If I were the type of artist that didn't care whether or not my works communicated with viewers then I wouldn't bother exhibiting them, I might as well stock them in a warehouse. But I do exhibit and I do care because I want to communicate back to the viewer what I've viewed. My paintings are inspired by my homeland's traditional spaces. My colors are the colors of monasteries and mosques, the color of ruins of Sassanid and Seljuq era, colors of Bazaars of Isfahan and Shiraz, and colors of northern-Iran's ceramics. I have sensed all these colors, forms and everything within my painting's frame from the viewer's own world.”

Guity Novin (1944) artist

Source: Negin (1971), p. 57

World, Color, Communication, Sense

“For the Spanish Armada to have conquered England in 1588 would not have been easy. King Philip's fleet would have needed several pieces of good fortune it did not get: a friendlier wind at Calais, perhaps, one that might have kept the English from launching their fireships against the Armada; and a falling-out between the Dutch and English that could have let the Duke of Parma put to sea from Dunkirk and join his army to the Duke of Medina Sidonia's fleet for the invasion of England. Getting Spanish soldiers across the Channel would have been the hard part. Had it been accomplished, the Spanish infantry, the best in the world at the time and commanded by a most able officer, very probably could have beaten Elizabeth's forces on land.”

Harry Turtledove book Ruled Britannia

Historical Note, p. 457
Ruled Britannia (2002)

World, Time, Parting, Sea

“Late February days; and now, at last,
Might you have thought that Winter's woe was past;
So fair the sky was and so soft the air.”

William Morris (1834–1896) author, designer, and craftsman

"February".
The Earthly Paradise (1868-70)

Winter, Past

“Is it wise to say to men of rank and property, who, from old lineage or present possessions have a deep interest in the common weal, that they live indeed in a country where, by the blessings of a free constitution, it is possible for any man, themselves only excepted, by the honest exertions of talents and industry, in the avocations of political life, to make him-self honoured and respected by his countrymen, and to render good service, to the slate; that they alone can never be permitted to enter this career? That they may indeed usefully employ themselves, in the humbler avocations of private life, but that public service they never can perform, public honour they never shall attain? What we have lost by the continuance of this system, it is not for man to know. What we may have lost can more easily be imagined. If it had unfortunately happened that by the circumstances of birth and education, a Nelson, a Wellington, a Burke, a Fox, or a Pitt, had belonged to this class of the community, of what honours and what glory might not the page of British history have been deprived? To what perils and calamities might not this country have been exposed? The question is not whether we would have so large a part of the population Catholic or not. There they are, and we must deal with them as we can. It is in vain to think that by any human pressure, we can stop the spring which gushes from the earth. But it is for us to consider whether we will force it to spend its strength in secret and hidden courses, undermining our fences, and corrupting our soil, or whether we shall, at once, turn the current into the open and spacious channel of honourable and constitutional ambition, converting it into the means of national prosperity and public wealth.”

Henry Temple, 3rd Viscount Palmerston (1784–1865) British politician

Speech http://hansard.millbanksystems.com/commons/1813/mar/01/mr-grattans-motion-for-a-committee-on in the House of Commons in favour of Catholic Emancipation (1 March 1813). 1810s

Life, Men, Secret, Education