Quotes about might
page 16

Harry Harrison photo
Roberto Clemente photo

“The first thing the average white Latin American player does when he comes to the States is associate with other whites. He doesn't want to be seen with Latin Negroes, even from his own country, because he's afraid people might think he's colored.”

Roberto Clemente (1934–1972) Puerto Rican baseball player

As quoted in “Roberto Clementeː Pounder from Puerto Rico” by John Devaney, in Baseball Stars of 1964 (1964), edited by Ray Robinson, p. 150
Other, <big><big>1960s</big></big>, <big>1964</big>

Emily Dickinson photo
W. S. Gilbert photo
Anton Chekhov photo
Sam Harris photo

“The penalty for apostasy is death. We would do well to linger over this fact for a moment, because it is the black pearl of intolerance that no liberal exegesis will ever fully digest….. As a source of objective morality, the Bible is one of the worst books we have. It might be the very worst, in fact—if we didn’t also happen to have the Qur’an.”

Sam Harris (1967) American author, philosopher and neuroscientist

Sam Harris - http://www.secularhumanism.org/index.php?section=library&page=sharris_26_3 The Myth of Secular Moral Chaos - The Council for Secular Humanism https://wikiislam.net/wiki/Quotations_on_Islam_from_Notable_Non-Muslims
2010s

Hillary Clinton photo
Philip Pullman photo
Ray Kurzweil photo
Temple Grandin photo
Oliver Sacks photo
Arthur Schopenhauer photo

“The philosophy of Kant, then, is the only philosophy with which a thorough acquaintance is directly presupposed in what we have to say here. But if, besides this, the reader has lingered in the school of the divine Plato, he will be so much the better prepared to hear me, and susceptible to what I say. And if, indeed, in addition to this he is a partaker of the benefit conferred by the Vedas, the access to which, opened to us through the Upanishads, is in my eyes the greatest advantage which this still young century enjoys over previous ones, because I believe that the influence of the Sanscrit literature will penetrate not less deeply than did the revival of Greek literature in the fifteenth century: if, I say, the reader has also already received and assimilated the sacred, primitive Indian wisdom, then is he best of all prepared to hear what I have to say to him. My work will not speak to him, as to many others, in a strange and even hostile tongue; for, if it does not sound too vain, I might express the opinion that each one of the individual and disconnected aphorisms which make up the Upanishads may be deduced as a consequence from the thought I am going to impart, though the converse, that my thought is to be found in the Upanishads, is by no means the case.”

:s:The World as Will and Representation/Preface to the First Edition
Kants Philosophie also ist die einzige, mit welcher eine gründliche Bekanntschaft bei dem hier Vorzutragenden gradezu vorausgesetzt wird. — Wenn aber überdies noch der Leser in der Schule des göttlichen Platon geweilt hat; so wird er um so besser vorbereitet und empfänglicher seyn mich zu hören. Ist er aber gar noch der Wohllhat der Veda's theilhaft geworden, deren uns durch die Upanischaden eröfneter Zugang, in meinen Augen, der größte Vorzug ist, den dieses noch junge Jahrhundert vor den früheren aufzuweisen hat, indem ich vermuthe, daß der Einfluß der Samskrit-Litteratur nicht weniger tief eingreifen wird, als im 14ten Jahrhundert die Wiederbelebung der Griechischen: hat also, sage ich, der Leser auch schon die Weihe uralter Indischer Weisheit empfangen und empfänglich aufgenommen; dann ist er auf das allerbeste bereitet zu hören, was ich ihm vorzutragen habe. Ihn wird es dann nicht, wie manchen Andern fremd, ja feindlich ansprechen; da ich, wenn es nicht zu stolz klänge, behaupten möchte, daß jeder von den einzelnen und abgerissenen Aussprüchen, welche die Upanischaden ausmachen, sich als Folgesatz aus dem von mir mitzutheilenden Gedanken ableiten ließe, obgleich keineswegs auch umgekehrt dieser schon dort zu finden ist.
Die Welt als Wille und Vorstellung. Leipzig 1819. Vorrede. pp.XII-XIII books.google https://books.google.de/books?id=0HsPAAAAQAAJ&pg=PR12
The World as Will and Representation (1819; 1844; 1859)

Natalie Merchant photo
Gregory Scott Paul photo

“If not for the long tail, one might mistake a theropod for a big, toothy, marauding bird in the dark. That theropods are birdlike is logical, since birds are their closest living relatives. Remember that next time you eat a drumstick or scramble some eggs.”

Gregory Scott Paul (1954) U.S. researcher, author, paleontologist, and illustrator

Gregory S. Paul (1988) Predatory Dinosaurs of the World, Simon and Schuster, p. 22
Predatory Dinosaurs of the World

Eric Hobsbawm photo
Andy Warhol photo
Will Durant photo
Mark Satin photo

“The radical middle movement is phenomenally diverse. But if you look at what everyone who might be called radical middle is saying and doing, you'll discover we share four goals. I like to call them our Four Key Values:”

Mark Satin (1946) American political theorist, author, and newsletter publisher

1. maximize choices for every American (and for the U.S. as a whole) as much as possible;
2. guarantee a fair start in life for every American;
3. maximize every American's human potential as much as possible;
4. be of genuine help to everyone in the developing world.
Source: Radical Middle (2004), Chapter 1, "A Creative and Practical Politics," p. 6.

William Morris photo
Francis Escudero photo

“So what I will present to you this afternoon will not be anything new or novel to you. What might be different is the approach or the priority given to some sectors or programs.”

Francis Escudero (1969) Filipino politician

2009, Speech: The Socio-Economic Peace Program of Senator Francis Escudero

H.L. Mencken photo
Charles Stross photo

“If I forget, then it might as well never have happened. Memory is liberty.”

Source: Glasshouse (2006), Chapter 13, “Climb” (p. 224)

Hugh Plat photo
Murasaki Shikibu photo
John Davies (poet) photo
Olaudah Equiano photo

“Such a tendency has the slave-trade to debauch men's minds, and harden them to every feeling of humanity! For I will not suppose that the dealers in slaves are born worse than other men—No; it is the fatality of this mistaken avarice, that it corrupts the milk of human kindness and turns it into gall. And, had the pursuits of those men been different, they might have been as generous, as tender-hearted and just, as they are unfeeling, rapacious and cruel. Surely this traffic cannot be good, which spreads like a pestilence, and taints what it touches! which violates that first natural right of mankind, equality and independency, and gives one man a dominion over his fellows which God could never intend! For it raises the owner to a state as far above man as it depresses the slave below it; and, with all the presumption of human pride, sets a distinction between them, immeasurable in extent, and endless in duration! Yet how mistaken is the avarice even of the planters? Are slaves more useful by being thus humbled to the condition of brutes, than they would be if suffered to enjoy the privileges of men? The freedom which diffuses health and prosperity throughout Britain answers you—No. When you make men slaves you deprive them of half their virtue, you set them in your own conduct an example of fraud, rapine, and cruelty, and compel them to live with you in a state of war; and yet you complain that they are not honest or faithful! You stupify them with stripes, and think it necessary to keep them in a state of ignorance; and yet you assert that they are incapable of learning; that their minds are such a barren soil or moor, that culture would be lost on them; and that they come from a climate, where nature, though prodigal of her bounties in a degree unknown to yourselves, has left man alone scant and unfinished, and incapable of enjoying the treasures she has poured out for him!—An assertion at once impious and absurd. Why do you use those instruments of torture? Are they fit to be applied by one rational being to another? And are ye not struck with shame and mortification, to see the partakers of your nature reduced so low? But, above all, are there no dangers attending this mode of treatment? Are you not hourly in dread of an insurrection? […] But by changing your conduct, and treating your slaves as men, every cause of fear would be banished. They would be faithful, honest, intelligent and vigorous; and peace, prosperity, and happiness, would attend you.”

Olaudah Equiano (1745–1797) African abolitionist

Chap. V
The Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African (1789)

Joseph Heller photo
John Wallis photo
Recep Tayyip Erdoğan photo
Kirsten Gillibrand photo
Pierre Monteux photo
Nikos Kazantzakis photo
John Moffat photo
Leo Tolstoy photo
William James photo
Thomas R. Marshall photo
Stephen King photo
Gregory Benford photo
Letitia Elizabeth Landon photo
African Spir photo
Ash Carter photo
Thomas Hardiman photo
Nathaniel Hawthorne photo
Max Wertheimer photo

“It has long seemed obvious — and is, in fact, the characteristic tone of European science — that “science” means breaking up complexes into their component elements. Isolate the elements, discover their laws, then reassemble them, and the problem is solved. All wholes are reduced to pieces and piecewise relations between pieces.
The fundamental “formula” of Gestalt theory might be expressed in this way. There are wholes, the behaviour of which is not determined by that of their individual elements, but where the part-processes are themselves determined by the intrinsic nature of the whole. It is the hope of Gestalt theory to determine the nature of such wholes…
We hear a melody and then, upon hearing it again, memory enables us to recognize it. But what is it that enables us to recognize the melody when it is played in a new key? The sum of the elements is different, yet the melody is the same; indeed, one is often not even aware that a transposition has been made… Is it really true that when I hear a melody I have a sum of individual tones (pieces) which constitute the primary foundation of my experience? Is not perhaps the reverse of this true? What I really have, what I hear of each individual note, what I experience at each place in the melody is apart which is itself determined by the character of the whole,”

Max Wertheimer (1880–1943) Co-founder of Gestalt psychology

As quoted in: George Klir (2013), Facets of Systems Science, p. 25
"Gestalt Theory," 1924

Marie François Xavier Bichat photo

“One might almost say that the plant is the framework, the foundation of the animal, and that to form the animal it sufficed to cover this foundation with a system of organs fitted to establish relations consists forms with the world outside. It follows of the succession substance of the animal form two quite distinct classes. One class in a continual into its own assimilation molecules that the functions and of excretion; through these functions the animal incessantly transsurrounding bodies, later to reject these molecules when they have become heterogeneous to it. Through this first class of functions the animal exists only within itself; through the other class it exists outside; it is an inhabitant of the world, and not, like the plant, of the place which saw its birth. The animal feels and perceives its surroundings, reflects its sensations, moves of its own will under their influence, and, as a rule, can communicate by its voice its desires and its fears, its pleasures or its pains. I call organic life the sum of the functions of the former class, for all organised creatures, plants or animals, possess them to a more or less marked degree, and organised structure is the sole condition necessary to their exercise. The combined functions of the second class form the ' animal' life named because it is the exclusive attribute of the animal kingdom.”

Marie François Xavier Bichat (1771–1802) French anatomist and physiologist

Original: (fr) On dirait que le végétal est l'ébauche, le canevas de l'animal, et que, pour former ce dernier, il n'a fallu que revêtir ce canevas d'un appareil d'organes extérieurs, propres à établir des relations. Il résulte de là que les fonctions de l'animal forment deux classes très-distinctes. Les unes se composent d'une succession habituelle d'assimilation et d'excrétion ; par elles il transforme sans cesse en sa propre substance les molécules des corps voisins, et rejette ensuite ces molécules, lorsqu'elles lui sont devenues hétérogènes. Il ne vit qu'en lui, par cette classe de fonctions ; par l'autre il existe hors de lui : il est l'habitant du monde, et non, comme le végétal, du lieu qui le vit naître. Il sent et aperçoit ce qui l'entoure, réfléchit ses sensations, se meut volontairement d'après leur influenc, et le plus souvent peut communiquer par la voix, ses désirs et ses craintes, ses plaisirs ou ses peines. J'appelle vie organique l'ensemble des fonctions de la première classe, parce que tous les êtres organisés, végétaux ou animaux, en jouissent à un degré plus ou moins marqué, et que la texture organique est la seule condition nécessaire à son exercice. Les fonctions réunies de la seconde classe forment la vie animale, ainsi nommée, parce qu'elle est l'attribut exclusif du règne animal. Recherches Physiologiques sur la Vie et la Mort (1800) Translation: [Russell, E. S., Form and Function: A Contribution to the History of Animal Morphology, 1916, London, 28,

https://archive.org/details/formfunctioncont00russ/page/n5/mode/2up]

Ref: en.wikiquote.org - Xavier Bichat / Quotes

Adlai Stevenson photo

“I am a lawyer. I think that one of the most fundamental responsibilities, not only of every citizen, but particularly of lawyers, is to give testimony in a court of law, to give it honestly and willingly, and it will be a very unhappy day for Anglo-Saxon justice when a man, even a man in public life, is too timid to state what he knows and what he has heard about a defendant in a criminal trial for fear that defendant might be convicted. That would to me be the ultimate timidity.”

Adlai Stevenson (1900–1965) mid-20th-century Governor of Illinois and Ambassador to the UN

On why he gave testimony on behalf of Alger Hiss, as quoted in Adlai Stevenson of Illinois : The Life of Adlai E. Stevenson (1976) by John Bartlow Martin, p. 552; also in "History Remembers…Adlai Stevenson" by Maureen Zebian in The Epoch Times (4 November 2004) http://en.epochtimes.com/news/4-11-4/24153.html

Richard Cobden photo
Samuel Johnson photo

“A man might write such stuff for ever, if he would abandon his mind to it.”

Samuel Johnson (1709–1784) English writer

1783, p. 501
Life of Samuel Johnson (1791), Vol IV

Anish Kapoor photo
Fred Polak photo

“Modern technology could advance to the point at which social engineers would be true masters of a complete conformist society which could no longer distinguished from a mass concentration camp. We might ultimately be directed by a superstructure of intelligent machines… Revolutionary changes in the next 30 years would be farther-reaching that many over the past 3.000 years.”

Fred Polak (1907–1985) Dutch futurologist

Quote about the future challenges that industrial society faced due to the societal catastrophe, which was considered to be 20 to 50 years away. Cited in: Ian Murray (1972) " Workers told of peril of technology http://www.kwilliam-kapp.de/pdf/Kapp%20in%20NYT%2072.pdf". In: The Times, April 16, 1972

Irvin D. Yalom photo

“One of the most important things was from a patient who said to me what a pity it was that he had to wait until now, when he was riddled with death, to learn how to live. And I have used that phrase many times: hoping that if you introduce people, in an appropriate way, to their mortality that might change the way they live and allow them to trivialise the trivia in their life.”

Irvin D. Yalom (1931) American psychotherapist and writer

The grand old man of American psychiatry on what he has learnt about life (and death) in his still-flourishing career, The Independent http://www.independent.co.uk/news/people/profiles/irvin-d-yalom-interview-the-grand-old-man-of-american-psychiatry-on-what-he-has-learnt-about-life-10134092.html

James Thurber photo

“You might as well fall flat on your face as lean over too far backward.”

James Thurber (1894–1961) American cartoonist, author, journalist, playwright

"The Bear Who Let It Alone", The New Yorker (29 April 1939); Fables for Our Time & Famous Poems Illustrated (1940)
From Fables for Our Time and Further Fables for Our Time

Albert Lutuli photo
Edgar Rice Burroughs photo

“Tarzan of the Apes had decided to mark his evolution from the lower orders in every possible manner, and nothing seemed to him a more distinguishing badge of manhood than ornaments and clothing.
To this end, therefore, he collected the various arm and leg ornaments he had taken from the black warriors who had succumbed to his swift and silent noose, and donned them all after the way he had seen them worn.
About his neck hung the golden chain from which depended the diamond encrusted locket of his mother, the Lady Alice. At his back was a quiver of arrows slung from a leathern shoulder belt, another piece of loot from some vanquished black.
About his waist was a belt of tiny strips of rawhide fashioned by himself as a support for the home-made scabbard in which hung his father's hunting knife. The long bow which had been Kulonga's hung over his left shoulder.
The young Lord Greystoke was indeed a strange and war-like figure, his mass of black hair falling to his shoulders behind and cut with his hunting knife to a rude bang upon his forehead, that it might not fall before his eyes.
His straight and perfect figure, muscled as the best of the ancient Roman gladiators must have been muscled, and yet with the soft and sinuous curves of a Greek god, told at a glance the wondrous combination of enormous strength with suppleness and speed.”

Source: Tarzan of the Apes (1912), Ch. 13 : His Own Kind

Salvador Dalí photo
Sören Kierkegaard photo
Jayapala photo
Saki photo
Anthony Trollope photo
Nick Bostrom photo
Jonathan Miller photo
James Boswell photo

“I jumped up on the benches, roared out, "Damn you, you rascals!", hissed and was in the greatest rage. […] I hated the English; I wished from my soul that the Union was broke and that we might give them another battle of Bannockburn.”

James Boswell (1740–1795) Scottish lawyer, diarist and author

On an occasion of mocking a pair of Highland officers, circa 1672, as attributed by Ruaridh Nicoll, "As a Scot, I hate this idea of a neutered nation" http://www.guardian.co.uk/commentisfree/2007/apr/22/scotland.devolution, The Observer, 22 April 2007

Aldous Huxley photo
Katie Melua photo

“I do know that there are some things that exist in this world that you just can't prove. That could be the case with God or whoever might be up there, but I don't follow any one religion.”

Katie Melua (1984) British singer-songwriter

[Portia Colwell, Not just anybody: Katie Melua, http://women.timesonline.co.uk/tol/life_and_style/women/body_and_soul/article566962.ece, The Times, 2005-09-17]

Robert Musil photo
Calvin Coolidge photo
Charles Dickens photo
Simone Weil photo
Edwin Abbott Abbott photo

“Had the acute-angled rabble been all, without exception, absolutely destitute of hope and of ambition, they might have found leaders in some of their many seditious outbreaks, so able as to render their superior numbers and strength too much even for the wisdom of the Circles. But a wise ordinance of Nature has decreed that, in proportion as the working-classes increase in intelligence, knowledge, and all virtue, in that same proportion their acute angle (which makes them physically terrible) shall increase also and approximate to the comparatively harmless angle of the Equilateral Triangle. Thus, in the most brutal and formidable of the soldier class — creatures almost on a level with women in their lack of intelligence — it is found that, as they wax in the mental ability necessary to employ their tremendous penetrating power to advantage, so do they wane in the power of penetration itself.

How admirable is this Law of Compensation! And how perfect a proof of the natural fitness and, I may almost say, the divine origin of the aristocratic constitution of the States in Flatland! By a judicious use of this Law of Nature, the Polygons and Circles are almost always able to stifle sedition in its very cradle, taking advantage of the irrepressible and boundless hopefulness of the human mind. Art also comes to the aid of Law and Order. It is generally found possible — by a little artificial compression or expansion on the part of the State physicians — to make some of the more intelligent leaders of a rebellion perfectly Regular, and to admit them at once into the privileged classes; a much larger number, who are still below the standard, allured by the prospect of being ultimately ennobled, are induced to enter the State Hospitals, where they are kept in honourable confinement for life; one or two alone of the more obstinate, foolish, and hopelessly irregular are led to execution.”

Source: Flatland: A Romance of Many Dimensions (1884), PART I: THIS WORLD, Chapter 3. Concerning the Inhabitants of Flatland

Richard Fuller (minister) photo
Noel Gallagher photo
Cassandra Clare photo
Thomas Gainsborough photo

“[I] Pray do you remember carrying me to a picture-dealer's somewhere by Hanover Square, [London], and my being struck with the leaving and touch of a little bit of tree[? ]; the whole picture was not above 8 or 10 inches high and about a foot long. I wish if you had time that you'd inquire what it might be purchased for..”

Thomas Gainsborough (1727–1788) English portrait and landscape painter

Quote from Gainsborough's letter to his friend William Jackson of Exeter, from Bath, 11 May 1768; as cited in Thomas Gainsborough, by William T, Whitley https://ia800204.us.archive.org/6/items/thomasgainsborou00whitrich/thomasgainsborou00whitrich.pdf; New York, Charles Scribner's Sons – London, Smith, Elder & Co, Sept. 1915, p. 383 (Appendix A - Letter VI)
1755 - 1769

Anne of Great Britain photo

“Whoever of ye Whigs thinks I am to be Hecktor'd or frighted into a Complyance tho I am a woman, are mightely mistaken in me. I thank God I have a Soul above that, & am too much conserned for my reputation to do any thing to forfeit it.”

Anne of Great Britain (1665–1714) queen of England, queen of Scotland and queen of Ireland (1702–07); queen of Great Britain (1707–14)

Letter to Lord Godolphin (12 September 1707), from Edward Gregg, Queen Anne (Yale University Press, 2001), p. 250.

Guity Novin photo
Harry Turtledove photo
William Morris photo

“Late February days; and now, at last,
Might you have thought that Winter's woe was past;
So fair the sky was and so soft the air.”

William Morris (1834–1896) author, designer, and craftsman

"February".
The Earthly Paradise (1868-70)

Henry Temple, 3rd Viscount Palmerston photo

“Is it wise to say to men of rank and property, who, from old lineage or present possessions have a deep interest in the common weal, that they live indeed in a country where, by the blessings of a free constitution, it is possible for any man, themselves only excepted, by the honest exertions of talents and industry, in the avocations of political life, to make him-self honoured and respected by his countrymen, and to render good service, to the slate; that they alone can never be permitted to enter this career? That they may indeed usefully employ themselves, in the humbler avocations of private life, but that public service they never can perform, public honour they never shall attain? What we have lost by the continuance of this system, it is not for man to know. What we may have lost can more easily be imagined. If it had unfortunately happened that by the circumstances of birth and education, a Nelson, a Wellington, a Burke, a Fox, or a Pitt, had belonged to this class of the community, of what honours and what glory might not the page of British history have been deprived? To what perils and calamities might not this country have been exposed? The question is not whether we would have so large a part of the population Catholic or not. There they are, and we must deal with them as we can. It is in vain to think that by any human pressure, we can stop the spring which gushes from the earth. But it is for us to consider whether we will force it to spend its strength in secret and hidden courses, undermining our fences, and corrupting our soil, or whether we shall, at once, turn the current into the open and spacious channel of honourable and constitutional ambition, converting it into the means of national prosperity and public wealth.”

Henry Temple, 3rd Viscount Palmerston (1784–1865) British politician

Speech http://hansard.millbanksystems.com/commons/1813/mar/01/mr-grattans-motion-for-a-committee-on in the House of Commons in favour of Catholic Emancipation (1 March 1813).
1810s

Ignacy Domeyko photo
Cyrano de Bergerac photo
Ben Witherington III photo
David Foster Wallace photo
James Morrison photo

“Please give me something
because someday I might know my heart.”

James Morrison (1984) English singer-songwriter and guitarist

You Give Me Something
Song lyrics, Undiscovered (James Morrison album) (2006)

Julian of Norwich photo