Quotes about memorial
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“Everybody needs his memories. They keep the wolf of insignificance from the door.”
Mr. Sammler's Planet (1970) [Penguin Classics, 2004, ISBN 0-142-43783-2], p. 156
General sources

“Many a man fails to become a thinker only because his memory is too good.”
Mancher wird nur deshalb kein Denker, weil sein Gedächtnis zu gut ist.
II.122
Human, All Too Human (1878)

“Memories are worse than bullets.”
Variant: There are worse prisons than words.
Source: La sombra del viento (The Shadow of the Wind) (2001)

“The memory has as many moods as the temper, and shifts its scenery like a diorama.”
Source: Middlemarch

Variant: The worse part of holding the memories is not the pain. It's the loneliness of it. Memories need to be shared.
Source: The Giver

Quand nous perdons un être aimé, ce qui nous fait pleurer les larmes qui ne soulagent point, c'est le souvenir des moments où nous ne l'avons pas assez aimé.
Wisdom and Destiny (1898)

“No man has a good enough memory to be a successful liar”

“Memories, you see, hurt. The good ones most of all.”
Source: Tell No One

“No matter how much suffering you went through, you never wanted to let go of those memories.”

“A life is like a garden. Perfect moments can be had, but not preserved, except in memory. LLAP”
Leonard Nimoy's last tweet https://twitter.com/therealnimoy/status/569762773204217857 (February 23, 2015), quoted in Miriam Kramer, " Star Trek's Leonard Nimoy Dies at 83 http://www.scientificamerican.com/article/star-trek-s-leonard-nimoy-dies-at-83/", Scientific American (February 27, 2015).

“A clear conscience is the sure sign of a bad memory.”

“Memory is the diary that chronicles things that never happened or couldn't possibly have happened.”

“Memory says, 'I did that.' Pride replies, 'I could not have done that.' Eventually, memory yields.”

“Between memory and reality there are awkward discrepancies…”
2. "Writing of One's Own" (pp. 17–18)
Liuyan [《流言》] (1968)
Context: In this era, the old things are being swept away and the new things are still being born. But until this historical era reaches its culmination, all certainty will remain an exception. People sense that everything about their everyday lives is a little out of order, out of order to a terrifying degree. All of us must live within a certain historical era, but this era sinks away from us like a shadow, and we feel we have been abandoned. In order to confirm our own existence, we need to take hold of something real, of something most fundamental, and to that end we seek the help of an ancient memory, the memory of a humanity that has lived through every era, a memory clearer and closer to our hearts than anything we might see gazing far into the future. And this gives rise to a strange apprehension about the reality surrounding us. We begin to suspect that this is an absurd and antiquated world, dark and bright at the same time. Between memory and reality there are awkward discrepancies, producing a solemn but subtle agitation, an intense but as yet indefinable struggle.

Source: Memory, Sorrow, and Thorn, The Dragonbone Chair (1988), Chapter 42, “Beneath the Uduntree” (p. 718).
Context: “Never make your home in a place,” the old man had said, too lazy in the spring warmth to do more than wag a finger. “Make a home for yourself inside your own head. You’ll find what you need to furnish it—memory, friends you can trust, love of learning, and other such things.” Morgenes had grinned. “That way it will go with you wherever you journey. You’ll never lack for a home—unless you lose your head, of course...”

“Let old ones go. Dont be a memory-monger!
Once you were young──now you are even younger.”
Source: Beyond Good and Evil

“Music is the art which is most nigh to tears and memories.”

“Pleasure is found first in anticipation, later in memory.”

“My memory loves you… it asks about you all the time.”

“Those who, in debate, appeal to their qualifications, argue from memory, not from understanding.”

Source: Where I'm Calling From: New and Selected Stories

"I create gods all the time - now I think one might exist" (2008)

1990s, Declaration of War against the Americans (1996)

http://books.google.com/books?id=lFXyZLM1XxYC&pg=PT412&dq=%22Just+as+eating+against+one%E2%80%99s+will+is+injurious+to+health%22&hl=en&ei=GFRbTIjiGoL-8AbytdC4Ag&sa=X&oi=book_result&ct=result&resnum=2&ved=0CDUQ6AEwAQ#v=onepage&q=%22Just%20as%20eating%20against%20one%E2%80%99s%20will%20is%20injurious%20to%20health%22&f=false
The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.

As quoted in The Story of World Progress (1922) by Willis Mason West, p. 437
Attributed

Of papyrus
The Notebooks of Leonardo da Vinci (1883), XX Humorous Writings

“Life is possible only by the deficiencies of our imagination and memory.”
A Short History of Decay (1949)

1900s, Inaugural Address (1905)

2012, Sandy Hook Prayer Vigil (December 2012)

"To my Child-friend" in The Game Of Logic (1886)
page ?
Wotanism (Odinism)

John Pilger, Sydney Peace Prize acceptance speech, University of Sydney, 4 November 2009

Source: Lasker's Manual of Chess (1925), p. 338

"Psychological Aspects of the Mother Archetype" (1939) In CW 9, Part I: The Archetypes and the Collective Unconscious P.172

“Desire is the memory of pleasure and fear is the memory of pain. Both make the mind restless. (…)”
Desire and fear
Source: "I am That." P.8

“Whoever in discussion adduces authority uses not intellect but rather memory.”
Variant translations:
Anyone who conducts an argument by appealing to authority is not using his intelligence; he is just using his memory.
As quoted in The Book of Unusual Quotations (1957) by Rudolf Flesch, p. 12
Any one who in discussion relies upon authority uses, not his understanding, but rather his memory.
The Notebooks of Leonardo da Vinci (1883), I Prolegomena and General Introduction to the Book on Painting
Vol. II; XXXVIII
Lacon (1820)

As quoted in "On the Fortune of Alexander" by Plutarch, 332 a-b

Letter to Harry O. Fischer (late February 1937), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, pp. 416-417
Non-Fiction, Letters

Campaign rally on Memorial Day, New Mexico (26 May 2008) http://www.cnn.com/2008/LIVING/studentnews/05/26/transcript.tue/
2008

“We must always have old memories and young hopes.”
Attributed to Houssaye in: Forty Thousand Sublime and Beautiful Thoughts Gathered from the Roses, Clover Blossoms, Geraniums, Violets, Morning-glories, and Pansies of Literature, Christian Herald, 1915.

Actual source: A letter to The Economist (16 January 1971), written by one M.J. Shields (or M.J. Yilz, by the end of the letter). The letter is quoted in full in one of Willard Espy's Words at Play books. This was a modified version of a piece "Meihem in ce Klasrum", published in the September 1946 issue of Astounding Science Fiction magazine. http://www.spellingsociety.org/journals/j31/satires.php
Misattributed

(2005) The Guardian article http://www.theguardian.com/film/2005/sep/14/japan.awardsandprizes

“Our nation's memory is long and our reach is far.”
Public statement in response to the 1998 bombings of U.S. embassies in Nairobi and Dar es Salaam. In: Schweid, Barry (August 10, 1998) " Albright Offers $2M Bombings Reward http://www.apnewsarchive.com/1998/Albright-Offers-$2M-Bombings-Reward/id-199d52a55e4601c022b587363eefe099".
1990s

The Notebooks of Leonardo da Vinci (1883), XIV Anatomy, Zoology and Physiology

On History (1904)
1900s

Mais, quand d’un passé ancien rien ne subsiste, après la mort des êtres, après la destruction des choses, seules, plus frêles mais plus vivaces, plus immatérielles, plus persistantes, plus fidèles, l’odeur et la saveur restent encore longtemps, comme des âmes, à se rappeler, à attendre, à espérer, sur la ruine de tout le reste, à porter sans fléchir, sur leur gouttelette presque impalpable, l’édifice immense du souvenir.<p>Et dès que j’eus reconnu le goût du morceau de madeleine trempé dans le tilleul que me donnait ma tante (quoique je ne susse pas encore et dusse remettre à bien plus tard de découvrir pourquoi ce souvenir me rendait si heureux), aussitôt la vieille maison grise sur la rue, où était sa chambre, vint comme un décor de théâtre.
"Overture"
In Search of Lost Time, Remembrance of Things Past (1913-1927), Vol I: Swann's Way (1913)

The Race of My Life: An Autobiography Milkha Singh (2013)

Speech http://hansard.millbanksystems.com/commons/1849/feb/01/address-in-answer-to-the-speech in the House of Commons (1 February 1849).
1840s

“O Memory! thou fond deceiver.”
Act I.
The Captivity, An Oratorio (1764)

The Notebooks of Leonardo da Vinci (1883), IX The Practice of Painting

“The memory of benefits is a frail defence against ingratitude.”
The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.

“Was bedeutet Aufarbeitung der Vergangenheit” (1959)

The Notebooks of Leonardo Da Vinci (1938), XLV Prophecies

“If you don't want to explode with rage, leave your memory alone, abstain from burrowing there.”
Anathemas and Admirations (1987)

Source: Twenty Years at Hull-House (1910), Ch. 6
Muslim Separatism – Causes and Consequences (1987)

Thanks For the Information
Song lyrics, No Guru (1986)

Un Art de Vivre (The Art of Living) (1939), The Art of Family Life
Gibson is a massive supporter of modern technology being used in top-grade Rugby League to clear up any decisions that the match referee may not be able to adjudicate on definitively.

“In either case the orator should bear clearly in mind throughout his whole speech what the fiction is to which he has committed himself, since we are apt to forget our falsehoods, and there is no doubt about the truth of the proverb that a liar should have a good memory.”
Vtrubique autem orator meminisse debebit actione tota quid finxerit, quoniam solent excidere quae falsa sunt: verumque est illud quod vulgo dicitur, mendacem memorem esse oportere.
Book IV, Chapter II, 91; translation by H. E. Butler
Compare: "Liars ought to have good memories", Algernon Sidney, Discourses on Government, chapter ii, section xv.
Alternate translation for "solent excidere quae falsa sunt": False things tend to be forgotten
De Institutione Oratoria (c. 95 AD)

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