Northrop Frye (1912–1991) Canadian literary critic and literary theorist
Source: "Quotes", The Great Code: The Bible and Literature (1982), Chapter Three, p. 58
Source: "Quotes", The Great Code: The Bible and Literature (1982), Chapter Three, p. 61
Northrop Frye (1912–1991) Canadian literary critic and literary theorist
Source: "Quotes", The Great Code: The Bible and Literature (1982), Chapter Three, p. 58
David Korten book When Corporations Rule the World
Source: When Corporations Rule the World (1995,2015), p. 20
Walter Lippmann (1889–1974) American journalist
quoted by Tim Rutten in the Los Angeles Times, Saturday, October 7, 2006
Ravi Zacharias (1946) Indian philosopher
Source: Jesus Among Other Gods: The Absolute Claims of the Christian Message
“A life of kindness is the primary meaning of divine worship.”
Emanuel Swedenborg (1688–1772) Swedish 18th century scientist and theologian
New Jerusalem and Its Heavenly Doctrine #124
Ken Ham (1951) Australian young Earth creationist
Did Eve really have an Extra Rib?: And other tough questions about the Bible (2002)
Ursula K. Le Guin Hainish Cycle
Source: Hainish Cycle, The Left Hand of Darkness (1969), Chapter 1 “A Parade in Ehrenrang” (p. 18)
“A work has two levels of meaning: literal and concealed.”
Roland Barthes (1915–1980) French philosopher, critic and literary theorist
Proposition 3
Variant translation: The Text can be approached, experienced, in reaction to the sign. The work closes on a signified. There are two modes of signification which can be attributed to this signified: either it is claimed to be evident and the work is then the object of a literal science, of philology, or else it is considered to be secret, ultimate, something to be sought out, and the work then falls under the scope of a hermeneutics, of an interpretation
From Work to Text (1971)
Context: A work has two levels of meaning: literal and concealed.
A Text, on the other hand is engaged in a movement … a deferral … a dilation of meaning … the play of signification.
Metonymy — the association of part to whole — characterized the logic of the Text.
In this sense the Text is "radically symbolic" and lacks closure.