Quotes about meaning (10000 quotes, page 40)

“It is we who infuse life with meaning through our actions and the stories we create with them.”

Edward Snowden (1983) American whistleblower and former National Security Agency contractor

Penguin Books 2015 edition, page 45.
No Place to Hide (2014)

Life

“Children learn the fundamental principles of natural law at a very early age. Thus they very early understand that one child must not, without just cause, strike or otherwise hurt, another; that one child must not assume any arbitrary control or domination over another; that one child must not, either by force, deceit, or stealth, obtain possession of anything that belongs to another; that if one child commits any of these wrongs against another, it is not only the right of the injured child to resist, and, if need be, punish the wrongdoer, and compel him to make reparation, but that it is also the right, and the moral duty, of all other children, and all other persons, to assist the injured party in defending his rights, and redressing his wrongs. These are fundamental principles of natural law, which govern the most important transactions of man with man. Yet children learn them earlier than they learn that three and three are six, or five and five ten. Their childish plays, even, could not be carried on without a constant regard to them; and it is equally impossible for persons of any age to live together in peace on any other conditions.

It would be no extravagance to say that, in most cases, if not in all, mankind at large, young and old, learn this natural law long before they have learned the meanings of the words by which we describe it. In truth, it would be impossible to make them understand the real meanings of the words, if they did not understand the nature of the thing itself. To make them understand the meanings of the words justice and injustice before knowing the nature of the things themselves, would be as impossible as it would be to make them understand the meanings of the words heat and cold, wet and dry, light and darkness, white and black, one and two, before knowing the nature of the things themselves. Men necessarily must know sentiments and ideas, no less than material things, before they can know the meanings of the words by which we describe them.”

Lysander Spooner (1808–1887) Anarchist, Entrepreneur, Abolitionist

Section IV, p. 9–10
Natural Law; or The Science of Justice (1882), Chapter I. The Science of Justice.

Men , Children , Truth , Age

“[T]o talk about socialism as a function of practical politics means gliding past its underlying appeal. After all, there are countless other ideologies that can be similarly reduced to the desire for power expressed by certain elites or certain segments of the aggrieved masses themselves. The most obvious example is, of course, nationalism, which has more in common with socialism than is ordinarily believed. From the French Jacobins to the Italian Fascists, nationalists tend to be in favor of state-directed economics, the redistribution of wealth, and a collectivist or communal organization of society. What unites all of these movements is a sense that liberal democratic capitalism doesn’t provide a sense of social solidarity. It is too atomizing, too cut-throat, and mostly unconcerned with how we should all live together.”

Jonah Goldberg (1969) American political writer and pundit

2010s, 2018, Socialism is So Hot Right Now (2018)

Communication , Sense , Past , Wealth

“Certain ways of life, especially leisureliness and contemplation, are said to be marked by “self-sufficiency” (Aristotle). Here there is a double connotation of not needing much from others to carry on such a life, and of the life itself having the character of finality. Both connotations suggest forms of independence. Not needing much from others means being independent of them. And “finality” implies that the activity of thinking, or, more generally, of being leisurely has intrinsic worth. Thus the leisurely person is independent in the sense that the value of his leisure does not depend on any consequence it may have, for example, the consequence that it restores his energy for the next day’s work.”

Lawrence Haworth (1926) American-Canadian philosopher

Lawrence Haworth, Autonomy: An Essay in Philosophical Psychology and Ethics (Yale University Press: 1986), pp. 12-13.

Life , Way , Thinking , Sense

“Every man lives in two realms, the internal and the external. The internal is that realm of spiritual ends expressed in art, literature, morals, and religion. The external is that complex of devices, techniques, mechanisms, and instrumentalities by means of which we live. Our problem today is that we have allowed the internal to become lost in the external. We have allowed the means by which we live to outdistance the ends for which we live.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, The Quest for Peace and Justice (1964)
Context: Every man lives in two realms, the internal and the external. The internal is that realm of spiritual ends expressed in art, literature, morals, and religion. The external is that complex of devices, techniques, mechanisms, and instrumentalities by means of which we live. Our problem today is that we have allowed the internal to become lost in the external. We have allowed the means by which we live to outdistance the ends for which we live. So much of modern life can be summarized in that arresting dictum of the poet Thoreau: "Improved means to an unimproved end". This is the serious predicament, the deep and haunting problem confronting modern man. If we are to survive today, our moral and spiritual "lag" must be eliminated. Enlarged material powers spell enlarged peril if there is not proportionate growth of the soul. When the "without" of man's nature subjugates the "within", dark storm clouds begin to form in the world.

Religion , Art , Literature , Problem

“An ambiguity, in ordinary speech, means something very pronounced, and as a rule witty or deceitful…. any verbal nuance, however slight, which gives room for alternative reactions to the same piece of language.”

William Empson book Seven Types of Ambiguity

From the Preface
Seven Types of Ambiguity (1930)

“"You mean he's dead too?" asked Suzy.
"Yes," said Dusk. "This morning, in his cell. The guards outside were also slain, and only Sir Thursday's boots remained."
"Sounds more like he escaped," Suzy said.
"His feet were still in the boots," said Dusk.”

Garth Nix (1963) Australian fantasy writer

Source: The Keys to the Kingdom series, Lord Sunday (2010), p. 143.

Dead

“Some have argued that the seeds to most fruit should not be eaten since they contain cyanide. It is true that many seeds contain cyanide, but that does not mean they cannot be eaten. Water has hydrogen and oxygen both dangerous around fires! Yet water is used to put fires out! The cyanide in seeds is locked into a molecule that renders it harmless to all human cells except cancer cells. There are scores of Web sites touting the eating of seeds or the laetrile (B-17) derivative to treat and cure cancer. Could it be that God put all we need in the original foods to prevent all diseases?”

Kent Hovind (1953) American young Earth creationist

Source: What On Earth Is About To Happen… For Heaven’s Sake? (2013), p. 48

God , Disease , Food , Water

“What's really hurting me, the name Islam is involved, and Muslim is involved and causing trouble and starting hate and violence. … Islam is not a killer religion. … Islam means peace, I couldn't just sit home and watch people label Muslims as the reason for this problem.”

Muhammad Ali (1942–2016) African American boxer, philanthropist and activist

As quoted in "Muhammad Ali Defends His Religion" by Lisa L. Colangelo and Clem Richardson in New York Daily News (21 September 2001), p. 34

Hate , People , Peace , Religion

“There is philosophy, which is about conceptual analysis — about the meaning of what we say — and there is all of this … all of life.”

Alfred Jules Ayer (1910–1989) English philosopher

Emphasizing his views on philosophy as something abstract and separate from normal life to Isaiah Berlin, in the early 1930s, as quoted in A.J. Ayer: A Life (1999) by Ben Rogers, p. 2.

Life

“I have gained a lot from my German teachers and philosophers and I acknowledge this debt whole heartedly but it does not mean that others have not contributed to the growth of my ideas. I have been influenced in much the same way by thoughts of Indian, Swiss, English and American teachers and educational philosophers. I always treat truth and discretion as my lost property and pick it up wherever I find it.”

Zakir Hussain (politician) (1897–1969) 3rd President of India

Source: Quest for Truth (1999), p. 145.

Truth , Education , Way , Idea

“The things that happen here do not seem to mean anything; they mean something somewhere else. Somewhere else retribution will come on the real offender. Here it often seems to fall on the wrong person.”

G. K. Chesterton book The Innocence of Father Brown

The Innocence of Father Brown (1911) The Sins of Prince Saradine
The Father Brown Mystery Series (1910 - 1927)

Personality

“Jarndyce and Jarndyce drones on. This scarecrow of a suit, has, in course of time, become so complicated that no man alive knows what it means. The parties to it understand it least; but it has been observed that no two Chancery lawyers can talk about it for five minutes, without coming to total disagreement as to all the premises.”

Charles Dickens book Bleak House

Source: Bleak House (1852-1853), Ch. 1

Understanding , Time

“Bertrand Russell once pointed out that ‘People are more unwilling to give up the word “God” than to give up the idea for which the word has hitherto stood’. Evolutionary theory may not persuade everyone to give up the word. However, to the extent that it encourages people to alter its meaning beyond recognition, it could be argued that God has nonetheless been a casualty of Darwin’s theory.”

Steve Stewart-Williams (1971)

Source: Darwin, God and the Meaning of Life: How Evolutionary Theory Undermines Everything You Think You Know (2010), p. 136

God , People , Idea

“Stirner and Nietzsche [adopt] a mode of thinking which is personal, introspective, and which while often operating on alternative systems of belief and action does so only as a means of better grasping one dominant goal—the patterns of individual redemption. Stirner and Nietzsche are not primarily interested in critique as such. … Their work is too egoistically compelled for them ever to employ the external world as more than the repository for a series of projections of their own.”

John Carroll (1944) Australian professor and author

Source: Break-Out from the Crystal Palace (1974), p. 174

World , Thinking , Personality

“The government is already involved from an entertainment standpoint. I mean, they regulate a large part of our entertainment. What we're trying to do as an industry is be proactive and drive it much more positively, much more effectively, than the government can, and that's what the ESA is all about[…. ]We think we're doing a pretty effective job, and certainly from an Nintendo perspective, we think the ESA is the way to go.”

Reggie Fils-Aimé (1961) American businessman

Addressing regulation in the gaming industry as well as criticism of video game violence by Jack Thompson
On violence in video games
Source: YouTube http://youtube.com/watch?v=ax2HY3KxWxc&mode=related&search=

Way , Thinking , Parting

“Greta Van Susteren: What would you do about Libya?
Gingrich: Exercise a no-fly zone this evening, communicate to the Libyan military that Gaddafi was gone and that the sooner they switch sides, the more likely they were to survive, provided help to the rebels to replace him. I mean, the idea that we're confused about a man who has been an anti-American dictator since 1969 just tells you how inept this administration is. They were very quick to jump on Mubarak, who was their ally for 30 years, and they were confused about getting rid of Gaddafi. This is a moment to get rid of him. Do it. Get it over with.”

Newt Gingrich (1943) Professor, Speaker of the United States House of Representatives

On the Record
Fox News
2011-03-07
2010s

Exercises , Communication , Idea , Help

“When a spirit has reached the end of the term assigned by Providence to his errant life, he chooses for himself the trials which he determines to undergo in order to hasten his progress - that is to say, the kind of existence which he believes will be most likely to furnish him with the means of advancing and the trials of this new existence always correspond to the faults which he has to expiate. If he triumphs in this new struggle, he rises in grade; if he succumbs, he has to try again.”

Allan Kardec (1804–1869) systematizer of Spiritism

Source: The Spirits' Book, p. 202.

Life

“I don’t necessarily trust the way the food is being processed. I don’t agree with the way the animals are mass-slaughtered. So that’s one thing that kind of got me looking at what they call a vegan diet. … My mind is extremely clear. I’m not easily flustered [now]. My attitude is totally different. I had a really bad temper growing up, something I worked on for years. And now I’m able to recognize different emotions and I’m not governed by them. Doesn’t mean I don’t have them. I’m human. But I’m not easily moved. … I think a lot of people look at things as being restrictions, but that kind of shows me the way they view life. I don’t view it as restriction ― I look at what I can eat, what’s going to be the best source of energy for me.”

Kendrick Farris (1986) American weightlifter

"Kendrick Farris, The Only Male U.S. Weightlifter In The Olympics, Is Totally Vegan" https://www.huffingtonpost.com/entry/kendrick-farris-olympics-vegan_us_57ab6be7e4b0db3be07ccc07?guccounter=1, interview with HuffPost (August 10, 2016).

Life , People , Food , Way

“Doing nothing is not the absence of a policy; it is, in fact, the adoption of one. "Neutrality" favors the side with the biggest arsenal. "Nonintervention" is a form of interference. If you will the end—and President Barack Obama has finally said that Qaddafi should indeed go—then to that extent you will the means…The immediate task is therefore to limit the amount of damage Qaddafi can do and sharply minimize the number of people he can murder. Whatever the character of the successor system turns out to be, it can hardly be worsened if we show it positive signs of friendship and solidarity…I am sure I am not alone in feeling rather queasy about being forced to watch the fires in Tripoli and Benghazi as if I were an impotent spectator. Indifference of this kind to the lives of others can have a coarsening effect. It can lower one's threshold of sympathy. If protracted unduly, it might even become brutalizing.”

Christopher Hitchens (1949–2011) British American author and journalist

2011-03-07
American Inaction Favors Qaddafi
Slate
1091-2339
http://www.slate.com/articles/news_and_politics/fighting_words/2011/03/american_inaction_favors_qaddafi.html: On the 2011 Libyan civil war
2010s, 2011

Friendship , People , Feeling , Indifference

“While studying antiaircraft fire control, Wiener may have conceived the idea of considering the operator as part of the steering mechanism and of applying to him such notions as feedback and stability, which had been devised for mechanical systems and electrical circuits. No doubt this kind of analogy had been operative in Wiener’s mathematical work from the beginning and sometimes had even been productive. As time passed, such flashes of insight were more consciously put to use in a sort of biological research for which Wiener consulted all kinds of people, except mathematicians, whether or not they had anything to do with it. Cybernetics, or Control and Communication in the Animal and the Machine (1948) is a rather eloquent report of these abortive attempts, in the sense that it shows there is not much to be reported. The value and influence of Cybernetics, and other publications of this kind, should not, however, be belittled. It has contributed to popularizing a way of thinking in communication theory terms, such as feedback, information, control, input, output, stability, homeostasis, prediction, and filtering. On the other hand, it also has contributed to spreading mistaken ideas of what mathematics really means”

Hans Freudenthal (1905–1990) Dutch mathematician

Norbert Wiener (2008)

People , Way , Communication , Mathematics

“Every man of learning wishes, that his son may be learned; and that not so much from a view to pecuniary advantage, as from a desire to have him supplied with the means of useful instruction and liberal amusement.”

James Beattie (1735–1803) Scottish poet, moralist and philosopher

"Remarks on the Utility of Classical Learning" (written in 1769), published in Essays, Vol. II (1776), p. 524.

Learning

“Woman's sexuality is disruptive of the dully mechanical workaday world, in which efficiency means uniformity. The problems of woman's entrance into the career system spring from more than male chauvinism. She brings nature into the social realm, which may be too small to contain it.”

Camille Paglia (1947) American writer

Source: Vamps and Tramps (1994), "No Law in the Arena: A Pagan Theory of Sexuality", p. 52

World , Spring , Nature , Problem

“America's historic sense of mission has been redefined to mean the creation of a single global free market.”

Eric Foner (1943) American historian

2000s, The Century: A Nation's-Eye View (2002)

Sense

“This extremist ideology is not true Islam. I have said it myself many, many times, and it’s absolutely right to do so. And I’ll say it again today. But simply denying any connection between the religion of Islam and the extremists doesn’t work, because these extremists are self-identifying as Muslims. … It is an exercise in futility to deny that. And more than that, it can be dangerous. To deny it has anything to do with Islam means you disempower the critical reforming voices; the voices that are challenging the fusing of religion and politics; the voices that want to challenge the scriptural basis which extremists claim to be acting on; the voices that are crucial in providing an alternative worldview that could stop a teenager’s slide along the spectrum of extremism.”

David Cameron (1966) Former Prime Minister of the United Kingdom

2010s, 2015, Speech on extremism (20 July 2015)

Religion , Exercises , Time

“Our common actions in reality are simply the sackcloth covering which hides the cloth-of-gold - the meaning of the pattern. For us artists there waits the joyous compromise through art with all that wounded or defeated us in daily life; in this way, not to evade destiny, as the ordinary people try to do, but to fulfil it in its true potential—the imagination.”

Lawrence Durrell The Alexandria Quartet

The Alexandria Quartet (1957–1960), Justine (1957)

Life , People , Art , Way

“These same interior, enlightened persons Have the love of God before them in their inward vision Whenever they want, as drawing or calling in towards unity. For they see and feel that the Father with the Son by means of the Holy Spirit stand embraced with all the elect and are brought back with eternal love into the unity of their nature. This unity is constantly drawing or calling in all that has been born out of it naturally or by grace. And therefore these enlightened people are lifted up with free mind above reason to a bare vision devoid of images (The imageless place of spirit vision). There lives the eternal invitation of God’s unity, and with imageless naked understanding they go beyond all works and all practices and all things to the summit of their spirit. There their naked understanding is penetrated with eternal clarity as the air is penetrated by the light of the sun. The bare elevated will is transformed and penetrated with fathomless love just as iron is penetrated by the fire. And the bare elevated memory finds itself caught and established In a fathomless absence of images. Thus the created image is united threefold wise above reason to its eternal image, Which is the source of its being and of its life.”

John Ruysbroeck (1293–1381) Flemish mystic

The Little Book of Enlightenment (c. 1364)

Love , Life , God , People

“hurry up and bring on your electric chair I want to leave here and take a nose-dive into the next world just to see if that one is as lousy as is this ball of mud and meanness. I am sorry for only two things. These two things are I am sorry that I have mistreated some few animals in my life-time and I am sorry that I am unable to murder the whole damed human race.”

Carl Panzram (1891–1930) American serial killer

sic
Lustmord: The Writings and Artifacts of Murderers, p. 192, (1997), Brian King, ed. ISBN 096503240X

Life , World , Time , Animals

“Intelligent and thinking people began to wonder why the Lord would resurrect the dead, if they were either in heaven or hell, and their portion forever unalterably fixed. Then they began to wonder why the dead were called dead, if really alive. Then they wondered why our Lord and the apostles said nothing about the dead being still alive, but on the contrary always pointed to a resurrection as the only hope; even declaring that if there be no resurrection all have "perished". (I Cor. 15:13-18.) Then our Lord's words, promising an awakening to "all that are in their graves," began to have a meaning; and it gradually came to be seen that the dead are not alive, but that death signifies the opposite of life. And those who sought found that the Scriptures are in perfect harmony with themselves on this subject, but in direct opposition to the common traditions of to-day, received from Papacy.The root of error being thus removed, the various branches soon began to wither; and soon it was seen that instead of everlasting life (in misery) being the punishment of the wicked, the reverse is the Bible statement of God's plan;- that everlasting life is the reward for righteousness and that death, a cutting off from life, is the punishment for wilful sinners.”

Charles Taze Russell (1852–1916) Founder of the Bible Student Movement

Source: Milennial Dawn, Vol. III: Thy Kingdom Come (1891), p. 117.

Life , Death , God , People

“The desire to impress is an efficient means of bringing out one’s least impressive qualities.”

Derren Brown (1971) British illusionist

Books, Confessions of a Conjuror (2010)

“Indeed it would have been a mean-spirited course to go back on the century-old standard on account of so trifling a premium on gold, a premium which, as it turned out, the action of the market wiped out in a few months, before any of the provisions of the Act of 1819 had come into operation.”

Ralph George Hawtrey (1879–1975) British economist

Source: Currency and Credit (1919), Chapter XIVVV, "The Gold Standard" p. 311 (2nd ed. 1921)

“I think it's hard to make the case, which implicitly the left makes, that somehow the world would have been better off if the Europeans had stayed home. It certainly doesn't work for north America, that's for sure. I mean, I'm sure the Apache and the Navajo had all sorts of admirable traits. In the absence of literacy we don't know what they were because they didn't write them down. We do know they killed a hell of a lot of bison. But had they been left to their own devices, I don't think we'd have anything remotely resembling the civilisation we've had in north America.”

Niall Ferguson (1964) British historian

"Niall Ferguson: 'Westerners don't understand how vulnerable freedom is'" https://www.theguardian.com/books/2011/feb/20/niall-ferguson-interview-civilization, The Guardian, February 20, 2011.

World , Home , Hell , Thinking

“While the Christian apostles preached their ideal in the open, the Talmud hides; and its two appendages, the Kahal and Freemasonry, are even more invisible. The three of them use, in order to remain in the dark, a scabrous and accursed means, namely the lie. In other words, the lie is the basis of the system used by Jews, to whom one can say.. 'You speak, therefore you be.' But the lie has a mortal enemy, namely the truth. For truth is the distinctive trait of Christianity.”

Nicolae Paulescu (1869–1931) Romanian academic

From Fiziologia Filozofică: Spitalul, Coranul, Talmudul, Cahalul, Franc-Masoneria ("Philosophic Physiology: The Hospital, the Koran, the Talmud, the Kahal and Freemasonry"), vol. II., Bucharest, 1913.

Truth , Lie

“No Erewhonian believes that the world is as black as it has been here painted, but it is one of their peculiarities that they very often do not believe or mean things which they profess to regard as indisputable.”

Samuel Butler (1835–1902) novelist

Source: Erewhon (1872), Ch. 20

World , Painting

“I met my maker / I made him cry / And on my shoulder / He asked me why / His people won't fly / Through the storm / I said listen up man, they don't even know you're born
All my people / Right here, right now / D'you know what I mean?
Coming in a mess / Going out in style / I ain't good looking / But I'm someone's child
No one can give me the air that's mine to breathe”

Noel Gallagher (1967) British musician

D'You Know What I Mean
Be Here Now (1997)

People , Cry , Flying

“With the proper understanding of the economic system, the workers will soon find means to end that system, and to raise on its ruins a development of society having for its goal the benefit of the whole, instead of a part, of the community.”

William Earsman (1884–1965) Australian left-wing activist

The Proletariat and Education: The Necessity for Labor Colleges

Communication , Understanding , Parting

“The problem is that the central government in a sprawling country of over 325 million can’t provide solidarity (without resorting to anti-democratic means)—only the institutions of civil society (faith, family, etc.) can fill the holes in our souls.”

Jonah Goldberg (1969) American political writer and pundit

2010s, 2018, Socialism is So Hot Right Now (2018)

Family , Faith , Soul , Problem

“We have had office without power; responsibility without the full means of discharging it. I say to you that the times are too grave and the burden of government too heavy to be confronted or borne by any Ministry which lacks the full power to place its plans on the statute-book, and to give that public leadership which is confidently based upon a loyal Parliamentary following. With your aid we believe that we can, as we must, do much to make Australia strong and to keep her free.”

Robert Menzies (1894–1978) Australian politician, 12th Prime Minister of Australia

Second Term as Prime Minister (1949-1966)
Source: http://electionspeeches.moadoph.gov.au/speeches/1951-robert-menzies

Books , Confidence , Strong , Time

“There is a distinguishing difference of meaning between Jesus and Christ. His given name was Jesus; his honorific title was "Christ." In his little human body called Jesus was born the vast Christ Consciousness, the omniscient Intelligence of God omnipresent in every part and particle of creation. This Consciousness is the "only begotten Son of God," so designated because it is the sole perfect reflection in creation of the Transcendental Absolute, Spirit or God the Father.
It was of that Infinite Consciousness, replete with the love and bliss of God, that Saint John spoke when he said: "As many as received him [the Christ Consciousness], to them gave he power to become the sons of God." Thus according to Jesus' own teaching as recorded by his most highly advanced apostle, John, all souls who become united with Christ Consciousness by intuitive Self-realization are rightly called sons of God….”

Paramahansa Yogananda (1893–1952) Yogi, a guru of Kriya Yoga and founder of Self-Realization Fellowship

The Second Coming of Christ: The Resurrection of the Christ Within You, (2004) by Yogananda

Love , God , Soul , Intelligence

“Meaning… is to be regarded as a complex of contextual relations, and phonetics, grammar, lexicography, and semantics each handles its own components of the complex in its appropriate context.”

John Rupert Firth (1890–1960) English linguist

Source: "The Technique of Semantics." 1935, p. 54

“One thing seems at any rate certain, that the spiritual motive will be in the future of India, as in her past, the real originative and dominating strain. By spirituality we do not mean a remote metaphysical mind or the tendency to dream rather than to act. That was not the great India of old in her splendid days of vigour, — whatever certain European critics or interpreters of her culture may say, — and it will not be the India of the future. Metaphysical thinking will always no doubt be a strong element in her mentality, and it is to be hoped that she will never lose her great, her sovereign powers in that direction…”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

The Renaissance in India (1918)

Dreams , Hope , Motivation , Thinking

“Reporter: Do you mean to say that if Israel did not exist, there would suddenly be democracy in Egypt, that the schools in Morocco would be better, that the public clinics in Jordan would function better?Sheikh: I think so.”

Ahmed Sheikh (1949) Palestinian journalist

Source: World Politics Watch http://www.worldpoliticswatch.com/article.aspx?id=395, 7 December 2006.

School , Democracy , Thinking

“In the mean time, synthetic organic methodology has experienced an explosive expansion, which is due to two fundamentally different types of developments: (i) theclassical reactionshave been modified to become regio-, diastereo-, and enantioselective, and to become catalytic (cf. organocatalysis). (ii) The—mostly catalytic—use of transition-metal derivatives has enriched organic synthesis withnew types of reactions(cf. metathesis), which can almost all be rendered enantioselective by employing chiral ligands on the metal centers. Many of the resulting procedures for carrying out certain transformations have turned out to be of broad scope and to be generally reliable, so that—for brevity—they were named after their inventor(s) in synthetic discussions, and that’s all about Name Reactions. It is, therefore, not surprising that several monographs on this subject have appeared and that new editions of books on Name Reactions are essential. (…)
Name Reactions are at the core of the art of organic synthesis!”

Dieter Seebach (1937) German chemist

Foreword to A. Hassner and I. Namboothiri, Organic Syntheses Based on Name Reactions: A practical guide to 750 transformations Third Edition (2012)

Books , Art , Appearance , Time

“In the degree that the images of concrete irrationality approach phenomenal reality, the corresponding means of expression approach those of the great realist painters - Velasquez and Vermeer of Delft - to paint realistically according to irrational thought, according to the unknown imagination.”

Salvador Dalí (1904–1989) Spanish artist

Source: Quotes of Salvador Dali, 1931 - 1940, My Pictorial Struggle', S. Dali, 1935, Chapter: 'My Pictorial Struggle', pp. 12-13

Imagination , Reality , Painting

“I must say, in my non-strategic… ‘cuz I’m under attack all the time, if you see it on Twitter. The [unclear] call me gay, it’s just, they’re vicious, there are death threats, and everything. And so, there are times where I’m not thinking as clearly as I should, and in those unclear moments, I always think to myself, ‘Fire the first shot.’Bring it on. Because I know who’s on our side. They can only win a rhetorical and propaganda war. They cannot win. We outnumber them in this country, and we have the guns. [laughter] I’m not kidding. They talk a mean game, but they will not cross that line because they know what they’re dealing with.And I have people who come up to me in the military, major named people in the military, who grab me and they go, ‘Thank you for what you’re doing, we’ve got your back.’They understand that. These are the unspoken things we know, they know. They know who’s on their side, they’ve got Janeane Garofalo, we are freaked out by that. When push comes to shove, they know who’s on our side. They are the bullies on the playground, and they’re starting to realize, what if we were to fight back, what if we were to slap back?”

Andrew Breitbart (1969–2012) American writer and publisher

Speaking to a Massachusetts tea party group http://www.mediaite.com/online/andrew-breitbart-to-tea-partiers-we-outnumber-liberals-and-we-have-the-guns/ (September 16, 2011)

Death , War , People , Game

“""We work in order to be at leisure."" […] Doesn't this statement appear almost immoral to the man or woman of the world of ""total work""? Is it not an attack on the basic principles of human society?
Now I have not merely constructed a sentence to prove a point. The statement was actually made — by Aristotle [Nichomachean Ethics X, 7 (1177b4–6)]. Yes, Aristotle: the sober, industrious realist, and the fact that he said it, gives the statement special significance. What he says in a more literal translation would be: ""We are not-at-leisure in order to be-at-leisure."" For the Greeks, ""not-leisure"" was the word for the world of everyday work; and not only to indicate its ""hustle and bustle,"" but the work itself. The Greek language had only this negative term for it (ά-σχολία), as did Latin (neg-otium).
The context not only of this sentence but also of another one from Aristotle's Politics (stating that the ""pivot"" around which everything turns is leisure [Politics VII, 3 (1337b33)]) shows that these notions were not considered extraordinary, but only self-evident. […] Could this also imply that people in our day no longer have direct access to the original meaning of leisure?”

Josef Pieper (1904–1997) German philosopher

Source: Leisure, the Basis of Culture (1948), Leisure, the Basis of Culture, pp. 4–5

People , World , Appearance

“If there was any justice in this world, I would have been a dead man at least two times over. By this, I mean simply that many times in my life the statistical probabilities of a fatal outcome have been overwhelming – thanks to my sins of excess and poor judgment and my inability to say no to anything that sounded as if it might have been fun. … [When I die], I will decidedly not be regretting missed opportunities for a good time. My regrets will be more along the lines of a sad list of people hurt, people let down, assets wasted and advantages squandered.”

Anthony Bourdain (1956–2018) Chef and food writer

Kitchen Confidential (2000)

Life , People , World , Sadness

“Elementarism has been born partly in reaction to an over-dogmatic and often narrow-minded application of NeoPlasticism [a critic on his former artist-companion Piet Mondrian, partly as its consequence but ultimately from what is primarily a radical correction of Neo-plastic ideas. Elementarism rejects the demands of pure statics which led to sterility and to the laming of creative potentialities. Instead of denying Time and Space, Elementarism acknowledge these elements to be the most elementary means for creating a new plastic expression... In contrast to the Neo-plastic [= De Stijl] manner of expression, which is restricted to two dimensions [the plane], Elementarism acknowledges a form of plastic expression in four dimensions, the realm of space-time. In opposition to the orthogonal style of plastic expression, which is 'homogeneous' with natural construction, Elementarism postulates a 'heterogeneous' contrasting, unstable manner of plastic expression based upon planes oblique in relation to the static, perpendicular axis of gravitation”

Theo van Doesburg (1883–1931) Dutch architect, painter, draughtsman and writer

Quote of van Doesburg, in van 'Painting and plastic art': Elementarism – fragment of a manifesto' Paris, December 1926 – April 1927; in De Stijl, Theo van Doesburg – series XIII, 78, 1926–27, pp. 82–87
1926 – 1931

Idea , Nature , Time

“Whether or not our position fairly can be charged as “apolitical” depends entirely upon how one defines “political.” If “political” be taken in the narrow sense, as signifying those means and methods the world regularly accepts as normative for its doing of politics, then the position of me and mine clearly and is that of apoliticism. If, however, “political” be understood in the broad, etymological sense, as identifying whatever actions have public effect upon the life of the “city” (polis), then there are no grounds for accusing either “me” or any of “mine” of advocating apoliticism.”

Vernard Eller (1927–2007) Church of the Brethren pastor and academic, coiner of the term "Christian anarchy"

Christian Anarchy: Jesus’ Primacy Over the Powers (1987)

Life , World , Sense , Dependency

“The interchanges I would have — of course, most of them were positive, and most people understand the movie, but there were plenty where the guys would want to put me in a headlock, or push me around a bit, or get into a little tussle with 'that tough guy from Back To The Future, because he’s not that tough after all'. Well, I’m not that tough after all, because I’m an actor; because it’s pretend! And I think that social media, the greater intimacy, maybe — I mean, part of it is false intimacy, but part of it’s real intimacy; you can go and see things about an actor, that’s kind of why I do the YouTube thing, to present, ‘this is me as a person’, that the audience, now, the pop cultural audience, is a more sophisticated audience and a more multi-faceted audience.”

Thomas F. Wilson (1959) actor, writer, musician, painter, voice-over artist, stand-up comedian, and podcaster

How Back To The Future's Thomas F Wilson Overcame His Biggest Bully: Himself http://themusic.com.au/interviews/all/2017/06/15/thomas-f-wilson-supanova-comic-con-mitch-knox/ (June 15, 2017)

People , Guy , Understanding , Thinking

“Months later, Roger Cohen would write in The New York Time that preventing an attack on Banja Luka was "an acto of consummate Realpolitik" on our part, since letting the Federation [of Bosnia-Herzegovina] take the city would have "derailed" the peace process. Cohen, one of the most knowledgeable journalists to cover the was, misunderstood our motives in opposing an attack on Banja Luka. A true practitioner of Realpolitik would have encouraged the attack regardless of its human consequences. In fact, humanitarian concerns decided the case for me. Given the harsh behavior of Federation troops during the offensive, it seemed certain that the fall of Banja Luka would lead to forced evictions and random murders. I did not think the United States should contribute to the creation of new refugees and more human suffering in order to take a city that would have to be returned later. Revenge might be a central part of the ethos of the Balkans, but American policy could not be party of it. Our responsibility was to implement the American national interest, as best as we could determine it. But I am no longer certain we were right to oppose an attack on Banja Luka. Had we known then that the Bosnian Serbs would have been able to defy or ignore so many of the key political provisions of the peace agreement in 1996 and 1997, the negotiating team might not have opposed such an attack. However, even with American encouragement, it is by no means certain that an attack would have taken palce - or, if it had, that it would have been successful. Tuđman would have had to carry the burden of the attack, and the Serb lines were already stiffening. The Croatian Army had just taken heavy casualties on the Sarva. Furthermore, if it fell, Banja Luka would either have gone to the Muslims or been returned later to the Serbs, thus making it of dubious value to Tuđman. There was another intriguing factor in the equation - one of the few things that Milošević and Izetbegović had agreed on. Banja Luka, they both said, was the center of moderate, anti-Pale sentiment within the Bosnian Serb community, and should be built up in importance as a center of opposition to Pale. Izetbegovic himself was ambivalent about taking the city, and feared that if it fell, it would only add to Croat-Bosnian tensions.”

Richard Holbrooke (1941–2010) American diplomat

Source: 1990s, To End a War (1998), p. 166-167

Fear , Peace , Behavior , Communication

“The German Youth Movement started quite inconspicuously: a band of secondary schoolboys in Berlin, bored to death by their homes and schools and grown-ups in general, sought to elude this adult world by spending their Sundays and holidays roaming the countryside - what we call hiking, an unheard of pursuit in those days…Hiking became symbolic, standing for Back to Nature against modern civilization; the free-lance spirit as against gregariousness, yet, paradoxically, the urge for comradeship against atomizing individualism…In 1933 the Nazis swallowed up the groups on the nationalistic fringe and shattered the bulk of the Bünde as bulwarks of the individualistic and independent spirit…Today, I suppose, for many of its former members the Youth Movement represents no more than a store of youthful memories. But a small but by no means negligible minority did receive a basic shaping and moulding which held good for the rest of their lives, the essence of that fleeting spirit of the Movement: a shared vision of the true nature of man and his place in the universe,…; a special kind of awareness to Nature; an extremely keen sense of intellectual and spiritual responsibility and a peculiar sanity and sobriety of judgment. This is quite a lot to be thankful for.”

Ida Friederike Görres (1901–1971) Austrian writer and noble

Appendix, Broken Lights Diaries and Letters 1951-1959.

Death , Youth , World , School

“I do not mean to suggest that all those who call themselves monetarists make this unconscious assumption that an inflation involves this uniform rise of prices. But we may distinguish two schools of monetarism. The first would prescribe a monthly or annual increase in the stock of money just sufficient, in their judgment, to keep prices stable. The second school (which the first might dismiss as mere inflationists) wants a continuous increase in the stock of money sufficient to raise prices steadily by a "small" amount—2 or 3 per cent a year. These are the advocates of a "creeping" inflation. … I made a distinction earlier between the monetarists strictly so called and the "creeping inflationists." This distinction applies to the intent of their recommended policies rather than to the result. The intent of the monetarists is not to keep raising the price "level" but simply to keep it from falling, i. e., simply to keep it "stable." But it is impossible to know in advance precisely what uniform rate of money-supply increase would in fact do this. The monetarists are right in assuming that in a prospering economy, if the stock of money were not increased, there would probably be a mild long-run tendency for prices to decline. But they are wrong in assuming that this would necessarily threaten employment or production. For in a free and flexible economy prices would be falling because productivity was increasing, that is, because costs of production were falling. There would be no necessary reduction in real profit margins. The American economy has often been prosperous in the past over periods when prices were declining. Though money wage-rates may not increase in such periods, their purchasing power does increase. So there is no need to keep increasing the stock of money to prevent prices from declining. A fixed arbitrary annual increase in the money stock "to keep prices stable" could easily lead to a "creeping inflation" of prices.”

Henry Hazlitt (1894–1993) American journalist

Where the Monetarists Go Wrong (1976)

Money , School , Past

“Immoral (definition): Obsolete expression meaning "politically incorrect."”

Richard Summerbell (1956) Canadian mycologist

Abnormally Happy: A Gay Dictionary (1985)

“He thinks that Hero-worship, done differently in every different epoch of the world, is the soul of all social business among men; that the doing of it well, or the doing of it ill, measures accurately what degree of well-being or of ill- being there is in the world's affairs. He thinks that we, on the whole, do our Hero-worship worse than any Nation in this world ever did it before: that the Burns an Exciseman, the Byron a Literary Lion, are intrinsically, all things considered, a baser and falser phenomenon than the Odin a God, the Mahomet a Prophet of God. It is this Editor's clear opinion, accordingly, that we must learn to do our Hero-worship better; that to do it better and better, means the awakening of the Nation's soul from its asphyxia, and the return of blessed life to us,—Heaven's blessed life, not Mammon's galvanic accursed one. To resuscitate the Asphyxied, apparently now moribund, and in the last agony if not resuscitated: such and no other seems the consummation. 'Hero-worship,' if you will,—yes, friends; but, first of all, by being ourselves of heroic mind.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Past and Present (1843)

Life , Men , God , World

“An MP had been elected as a Unionist candidate, but when Parliament re-assembled, he had immediately "crossed the floor" without seeking re-election.Smith said:"He entered the House not on the crest of a wave, but rather by means of an opportune dive. Everyone in the House must appreciate his presence, for there could be no greater compliment paid to it than that he should be in our midst, when his heart is far away. And it should be obvious to all who know the honourable gentleman's scrupulous sense of honour, that his one desire at present is to be amongst his constituents, who are understood to be at least as anxious to meet him."”

F. E. Smith, 1st Earl of Birkenhead (1872–1930) British politician

Legal Life and Humour (1916), edited by Joseph Heighton, p. 49

Sense , Heart , Housing

“SPAN ID=The_process_by>The process by means of which human beings can arbitrarily make certan things stand for other things may be called the symbolic process. Whenever two or more human beings can communicate with each other, they can, by agreement, make anything stand for anything. For example, here are two symbols:
X Y
We can agree to let X stand for buttons and Y for bows; then we can freely change our agreement and let X stand for […] North Korea, and Y for South Korea. We are, as human beings, uniquely free to manufacture and manipulate and assign values to our symbols as we please. Indeed, we can go further by making symbols that stand for symbols. […] This freedom to create symbols of any assigned value and to create symbols that stand for symbols is essential to what we call the symbolic process. </SPAN”

S. I. Hayakawa book Language in Thought and Action

Source: Language in Thought and Action (1949), The Symbolic Process, p. 24

Communication , Freedom , Change

“They've been around me since day one, but so has corduroy. Know what I mean? Drugs don't create the sound - they might just change the pitch slightly. Or make you spell a word wrong.”

Pete Doherty (1979) English musician, writer, actor, poet and artist

Loaded Magazine, August 2008
Drugs

Change

“I would summarize the Keynesian view in terms of four points:1. Economies sometimes produce much less than they could, and employ many fewer workers than they should, because there just isn’t enough spending. Such episodes can happen for a variety of reasons; the question is how to respond.
2. There are normally forces that tend to push the economy back toward full employment. But they work slowly; a hands-off policy toward depressed economies means accepting a long, unnecessary period of pain.
3. It is often possible to drastically shorten this period of pain and greatly reduce the human and financial losses by “printing money”, using the central bank’s power of currency creation to push interest rates down.
4. Sometimes, however, monetary policy loses its effectiveness, especially when rates are close to zero. In that case temporary deficit spending can provide a useful boost. And conversely, fiscal austerity in a depressed economy imposes large economic losses.”

Paul Krugman (1953) American economist

Keynesianism Explained http://krugman.blogs.nytimes.com/2015/09/15/keynesianism-explained (September 15, 2015)
The Conscience of a Liberal blog

Money , Pain , Question , Loss

“The term "meaning" is not here included among the basic terms of semiotic. This term, useful enough at the level of everyday analysis, does not have the precision necessary for scientific analysis. Accounts of meaning usually throw a handful of putty at the target of sign phenomena, while a technical semiotic must provide us with words which are sharpened arrows. "Meaning" signifies any and all phases of sign-processes (the status of being a sign, the interpretant, the fact of denoting, the significatum), and frequently suggests mental and valuational processes as well; hence it is desirable for semiotic to dispense with the term and to introduce special terms for the various factors which meaning fails to discriminate.”

Charles W. Morris (1903–1979) American philosopher

Source: Signs, Language and Behavior, 1946, p. 19

“The anchor of meaning resides in an abyss, deeper than the reach of despair. Yet the abyss is not not infinite; its bottom may suddenly be discovered within the confines of a human heart or under the debris of might doubts.
This may be the vocation of man: to say "Amen" to being and to the Author of being; to live in defiance of absurdity, notwithstanding futility and defeat; to attain faith in God even in spite of God.”

Abraham Joshua Heschel (1907–1972) Polish-American Conservative Judaism Rabbi

Source: Who Is Man? (1965), Ch. 4

God , Faith , Heart , Despair

“It was silly to suppose that trials only hardened men, automatically making them wise. He knew many who were stupid, arrogant, and mean, in spite of having suffered.”

David Brin book The Uplift War

Source: The Uplift War (1987), Chapter 10 (p. 66)

Men , Stupidity , Suffering

“I have spared no effort to establish upon a solid and enduring basis those sentiments of union and concord which are so indispensible for the progress and advancement of all those who dwell in my native land, and, so long as I live, I propose to use all the means at my command to see to it that both races cast a stigma upon the disagreeable events that took place on the Sonoma frontier in 1846. If before I pass on to render an account of my acts to the Supreme Creator, I succeed in being a witness to a reconciliation between victor and vanquished, conquerors and conquered, I shall die with the conviction of not having striven in vain. In bringing this chapter to a close, I will remark that, if the men who hoisted the “Bear Flag” had raised the flag that Washington sanctified by his abnegation and patriotism, there would have been no war on the Sonoma frontier, for all our minds were prepared to give a brotherly embrace to the sons of the Great Republic, whose enterprising spirit had filled us with admiration. Ill-advisedly, however, as some say, or dominated by a desire to rule without let or hindrance, as others say, they placed themselves under the shelter of a flag that pictured a bear, an animal that we took as the emblem of rapine and force. This mistake was the cause of all the trouble, for when the Californians saw parties of men running over their plains and forests under the “Bear Flag,” they thought that they were dealing with robbers and took the steps they thought most effective for the protection of their lives and property.”

Mariano Guadalupe Vallejo (1807–1890) Californian military commander, politician, and rancher

As quoted by George Mason University's History Matters: “More Like A Pig Than a Bear”: Mariano Guadalupe Vallejo Is Taken Prisoner During the Bear Flag Revolt, 1846
Historical and Personal Memoirs Relating to Alta California (1875)

Men , War , Effort , Animals

“I think that there is this idea that what you should go after is fame. That is a hugely mistaken idea because fame means absolutely nothing. This whole culture of wanting to become famous is on a hiding to nothing, a sign of a society that’s lost its way and will only judge people as being valid if they’re famous, which of course is all bullshit. As Tom Stoppard said, the only thing that fame means is that more people know you than you know.”

Jeremy Irons (1948) English actor

Jeremy Irons: Why our TV isn't what it used to be
The Telegraph
2008-12-20
http://www.telegraph.co.uk/culture/theatre/drama/3870293/Jeremy-Irons-Why-our-TV-isnt-what-it-used-to-be.html
2011-08-11

People , Way , Idea , Thinking

“I have certainly never contended that generally authoritarian governments are more likely to secure individual liberty than democratic ones, but rather the contrary. This does not mean, however, that in some historical circumstances personal liberty may not have been better protected under an authoritarian than democratic government. (…) More recently I have not been able to find a single person even in much maligned Chile who did not agree that personal freedom was much greater under Pinochet than it had been under Allende. Nor have I heard any sensible person claim that in the principalities of Monaco or Lichtenstein, which I am told are not precisely democratic, personal liberty is smaller than anywhere else!”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

Letter to The Times (3 August 1978), p. 15
1960s–1970s

Freedom , Personality

“Would the delicate ladies who devour sanguinary beef-steaks like to see their sons working as slaughtermen? If not, then they have no right to put this task upon some other woman's son. We have no right to impose upon a fellow-citizen work which we ourselves should decline to do. It may be said that we force no one to undertake this abominable means of livelihood; but that is a mere tergiversation, for in eating this horrible food we are making a demand that some one shall brutalize himself, that some one shall degrade himself below the level of humanity.”

Charles Webster Leadbeater (1854–1934) English theosophist

Source: Vegetarianism and Occultism (1913), p. 27

Food

“[About Edith Stein] I see her groping, wonder-filled prayer, which in the beginning resembles a conversation she is conducting with herself and is very managed. It is half like a question she puts to herself without knowing exactly what she means; it may be that the step she takes does not need to be completed by her; the question does not need to be perfectly articulated; perhaps God would be able to intervene in the middle of her step, in order to make his presence known and answer her question in a much more profound way than she herself would have expected or even would have been capable of expecting. And God truly answers. She prays more and more and finally receives a victorious certainty and rejoices. From this moment of victorious certainty on, everything is perfectly simple and unambiguous. She will follow the path God shows to her; she belongs to him; she has rediscovered her childlike cheerfulness, which has increased and become clearly manifest through love and faith.”

Adrienne von Speyr (1902–1967) Swiss doctor and mystic

Book of All Saints (1966)

Love , God , Faith , Way

“I cannot forget that the Nobel Peace Prize was not just something taking place, but it was a commission — a commission to work harder than I had ever worked before for the brotherhood of Man. This is a calling that takes me beyond national allegiances. But even if it were not present, I would yet have to live with the meaning of my commitment to the ministry of Jesus Christ. To me, the relationship of this ministry to the making of peace is so obvious that I sometimes marvel at those who ask me why I am speaking against the war. Could it be that they do not know that the Good News was meant for all men, for communists and capitalists, for their children and ours, for black and white, for revolutionary and conservative. Have they forgotten that my ministry is in obedience to the One who loved His enemies so fully that he died for them? What, then, can I say to the Vietcong, or to Castro, or to Mao, as a faithful minister to Jesus Christ? Can I threaten them with death, or must I not share with them my life?”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Why I Am Opposed to the War in Vietnam (1967)

Love , Life , Death , Men

“The moment you ask a child in Israel what Yom Kippur means to him, and he answers the Yom Kippur War, or a fun day on a bicycle — then I don’t know if that is Zionism or whatever you call it, but it has certainly become bankrupt”

Lev Leviev (1956) Soviet-born Israeli businessman, philanthropist and investor

Interview, Jewish Chronicle, 7 March 2008 http://thejc.com/home.aspx?AId58607&ATypeId1&searchtrue2&srchstrLev%20leviev&srchtxt1&srchhead1&srchauthor1&srchsandp1&scsrch0

War

“Illustrating Tolkien means treading warily, dipping one's brush in shadow and rinsing them in light. Battle and balance, down the impossible path between the clear and the obscure.”

John Howe (illustrator) (1957) Canadian illustrator

As quoted in Tolkien's World: Paintings of Middle-Earth (1992) published by MJF Books

Light

“It’s harder to say no when you really mean it.”

Nassim Nicholas Taleb book The Bed of Procrustes: Philosophical and Practical Aphorisms

Source: The Bed of Procrustes: Philosophical and Practical Aphorisms (2010), p. 9

“The term 'simplicity' functions then merely as a disguise for another meaning than its own. It is used for smuggling an essential quality into our appreciation of a scientific theory, which a mistaken conception of objectivity forbids us to openly acknowledge.”

Michael Polanyi (1891–1976) Hungarian-British polymath

Source: Personal Knowledge (1958), p. 16

“From the day that the impressionists liberated painting, the modern picture set out at once the structure itself on contrasts; instead of submitting to a subject, the painter makes an insertion and uses a subject in the service of purely plastic means.... [the contemporary painter] must prepare himself in order to confer a maximum of plastic effect on means that have not yet been used. He must not become an imitator of the new visual objectivity, but be a sensibility completely subject to the new state of things.”

Fernand Léger (1881–1955) French painter

Quote, 1914, in 'Functions of Painting by Fernand Leger'; p. 14
Quotes of Fernand Leger, 1910's, Contemporary Achievements in Painting, 1914

Painting

“"Normal science" means research firmly based upon one or more past scientific achievements, achievements that some particular scientific community acknowledges for a time as supplying the foundation for its further practice”

Thomas Kuhn book The Structure of Scientific Revolutions

Source: The Structure of Scientific Revolutions (1962), II. The Route to Normal Science, p. 10

Communication , Science , Time , Past

“In our world, in which religious images are losing their meaning, in which our customs are getting more and more secular, we are losing our sense of the eternal. I think it’s a loss that has done a great deal of damage to modern art. Painting is a return to origins.”

Antoni Tàpies (1923–2012) Catalan painter, sculptor and art theorist

In an interview on the BBC arts program 'Omnibus', (1990); as quoted in 'Antoni Tàpies a Painter With Textures, Dies at 88', by William Grimes, in 'The New York Times', 8 Febr, 2012, p. B17
1981 - 1990

World , Art , Thinking , Sense

“Legally, the term liberty means absence of duty, or rather the limit of duty.”

John R. Commons (1862–1945) United States institutional economist and labor historian

Source: Legal foundations of capitalism. 1924, p. 53

“For the oral man the literal text contains all possible levels of meaning.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1960s, The Gutenberg Galaxy (1962), p. 126

“Yes, I’m profoundly a representative of the great hypervirtuosic Romantic epoch. But as already mentioned, my roots also go back to Bach and this special style of interpretation, where I’m also at home. In this special field of tension I also see many of the major composers and works in the Romantic tradition. It was no less than Schumann himself who said that great music finds all its combinations in Bach. Indeed, Schumann also builds up his works in polyphonic style, and even in his orchestral scores and symphonic movements he is a counterpointer. As Romantic and modern his work must have seemed to people of his era and lifetime, in main he was a classicist. That means that - and only to name one typical Romantic composer - Schumann cannot be understood without Bach.”

Burkard Schliessmann classical pianist

Talkings on Bach

People , Music , Home

“You mean to tell me that Jamaicans invented sugar, reggae and the best drug on Earth and the white man makes all the money!?”

Chris Rock (1965) American comedian, actor, screenwriter, television producer, film producer, and director

Never Scared (Album Version, 2005)

Money

“The only problem with capitalism is that it destroys the planet, and that it’s based on growth. I mean apart from those two little details it’s got a lot to be said in its favour.”

David Fleming (1940–2010) British activist

Interview, November 4th, 2010 http://www.darkoptimism.org/2016/10/14/by-popular-demand-david-flemings-interviews/

Problem , Thinking

“The Green Belt is a Labour achievement — and we mean to build on it.”

John Prescott (1938) Deputy Prime Minister of the United Kingdom (1997–2007)

Remark on BBC Radio (19 January 1998), quoted in "Passing Comment", The Times (31 January 1998)

“Hegel’s lack of charity toward the instrument metaphor is not arbitrary. It represents his disenchantment with the assumption that knowledge is power and that method is the means to this end. … Descartes’ conception of method, like Bacon’s, is linked to this idea of knowledge as an instrument of power. … The same could be said of Locke. Hegel can rightly claim that the instrument metaphor pervades the epistemological tradition he is seeking to transcend.”

Merold Westphal (1940)

Source: History and Truth in Hegel’s Phenomenology (1979), pp. 3-4

Idea , Knowledge

“These people [the Mason-family in Nova Scotia] have that sort of incandescence, which is peculiar to those who know the meaning of simplicity & humility. They are illumined from within makes them essentially mystical in their sense of life.”

Marsden Hartley (1877–1943) American artist

letter to A. Sieglitz, October 28, 1936, Hartley Archive, Yale University; as quoted in Marsden Hartley, by Gail R. Scott, Abbeville Publishers, Cross River Press, 1988, New York p. 111
1931 - 1943

Life , People , Family , Sense

“I wanted to see that grizzly fucker. I wanted to see him flower. I wanted to see him blossom under the fact of love. I wanted to see where the sonnets came from. They came from the same pen of despair that wrote Timon of Athens— I wanted to see that guy. I wanted to see that guy with the sensibilities of a man that could create a body of work that would last century after century. I wanted to see that… I wanted to play that character. I loved the script. I mean, it was an incredibly well observed script about actors. That's why I thought it was so cool.”

Russell Crowe (1964) New Zealand-born Australian actor, film producer and musician

On Shakespeare In Love
GQ Interview (2005)

Love , Guy , Flowers , Despair

“The first Christian who can write decent Latin is Minucius Felix, whose Octavius, written in the first half (possibly the first quarter) of the Third Century must have done much to make Christianity respectable. He concentrates on ridiculing pagan myths that no educated man believed anyway and on denying that Christians (he means his kind, of course!) practice incest (a favorite recreation of many sects that had been saved by Christ from the tyranny of human laws) or cut the throats of children to obtain blood for Holy Communion (as some groups undoubtedly did). He argues for a monotheism that is indistinguishable from the Stoic except that the One God is identified as the Christian deity, from whose worship the sinful Jews are apostates, and insists that Christians have nothing to do with the Jews, whom God is going to punish. What is interesting is that Minucius has nothing to say about any specifically Christian doctrine, and that the names of Jesus or Christ do not appear in his work. There is just one allusion: the pagans say that Christianity was founded by a felon (unnamed) who was crucified. That, says Minucius, is absurd: no criminal ever deserved, nor did a man of this world have the power, to be believed to be a god (erratis, qui putatis deum credi aut meruisse noxium aut potuisse terrenum). That ambiguous reference is all that he has to say about it; he turns at once to condemning the Egyptians for worshipping a mortal man, and then he argues that the sign of the cross represents (a) the mast and yard of a ship under sail, and (b) the position of man who is worshipping God properly, i. e. standing with outstretched arms. If Minucius is not merely trying to pull the wool over the eyes of the gullible pagans, it certainly sounds as though this Christian were denying the divinity of Christ, either regarding him, as did many of the early Christians, as man who was inspired but was not to be identified with God, or claiming, as did a number of later sects, that what appeared on earth and was crucified was merely a ghost, an insubstantial apparition sent by Christ, who himself prudently stayed in his heaven above the clouds and laughed at the fools who thought they could kill a phantom. Of course, our holy men are quite sure that he was "orthodox."”

Revilo P. Oliver (1908–1994) American philologist

The Jewish Strategy, Chapter 12 "Christianity"
1990s, The Jewish Strategy (2001)

Men , God , Children , World

“We exchanged a meaning glance. Or, rather, two meaning glances, I giving him one and he giving me the other.”

P.G. Wodehouse book Joy in the Morning

Joy in the Morning (1947)

“Machines, no matter how sophisticated, can only follow programs. If we sleepwalk through our lives, then we’re no better than machines. Only humans are capable of a job done well -- which means thinking about the consequences of our actions. A job done well pays the bills, but it also improves the lives of everyone around us.”

John Twelve Hawks book Spark

Spark (2014)

Thinking

“To tell the indigenous inhabitants of Brixton or Southall or Leicester or Bradford or Birmingham or Wolverhampton, to tell the pensioners ending their days in streets of nightly terror unrecognisable as their former neighbourhoods, to tell the people of towns and cities where whole districts have been transformed into enclaves of foreign lands, that "the man with a coloured face could be an enrichment to my life and that of my neighbours" is to drive them beyond the limits of endurance. It is not so much that it is obvious twaddle. It is that it makes cruel mockery of the experience and fears of hundreds of thousands, if not millions, of ordinary, decent men and women…In understanding this matter, the beginning of wisdom is to grasp the law that in human societies power is never left unclaimed and unused. It does not blow about, like wastepaper on the streets, ownerless and inert. Men's nature is not only, as Thucydides long ago asserted, to exert power where they have it: men cannot help themselves from exerting power where they have it, whether they want to or not…It is the business of the leaders of distinct and separate populations to see that the power which they possess is used to benefit those for whom they speak. Leaders who fail to do so, or to do so fast enough, find themselves outflanked and superseded by those who are less squeamish. The Gresham's Law of extremism, that the more extreme drives out the less extreme, is one of the basic rules of political mechanics which operate in this field: it is a corollary of the general principle that no political power exist without being used. Both the general law and its Gresham's corollary point, in contemporary circumstances, towards the resort to physical violence, in the form of firearms or high explosive, as being so probable as to be predicted with virtual certainty. The experience of the last decade and more, all round the world, shows that acts of violence, however apparently irrational or inappropriate their targets, precipitate a frenzied search on the part of the society attacked to discover and remedy more and more grievances, real or imaginary, among those from whom the violence is supposed to emanate or on whose behalf it is supposed to be exercised. Those commanding a position of political leverage would then be superhuman if they could refrain from pointing to the acts of terrorism and, while condemning them, declaring that further and faster concessions and grants of privilege are the only means to avoid such acts being repeated on a rising scale. This is what produces the gearing effect of terrorism in the contemporary world, yielding huge results from acts of violence perpetrated by minimal numbers. It is not, I repeat again and again, that the mass of a particular population are violently or criminally disposed. Far from it; that population soon becomes itself the prisoner of the violence and machinations of an infinitely small minority among it. Just a few thugs, a few shots, a few bombs at the right place and time – and that is enough for disproportionate consequences to follow.”

Enoch Powell (1912–1998) British politician

Speech to the Stretford Young Conservatives (21 January 1977), from A Nation or No Nation? Six Years in British Politics (Elliot Right Way Books, 1977), pp. 168-171
1970s

Life , Wisdom , Women , Men

“Extreme states of being, whether individual or collective, were once purposefully motivated. Some of those purposes no longer have meaning (expiation, salvation). The well-being of communities is no longer sought through means of doubtful effectiveness, but directly, through action. Under these conditions, extreme states of being fell into the domain of the arts, and not without a certain disadvantage. Literature (fiction) took the place of what had formerly been the spiritual life; poetry (the disorder of words) that of real states of trance. Art constituted a small free domain, outside action: to gain freedom it had to renounce the real world. This is a heavy price to pay, and most writers dream of recovering a lost reality. They must then pay in another sense, by renouncing freedom.”

Georges Bataille (1897–1962) French intellectual and literary figure

The Bataille Reader (1997), p. 340

Life , World , Dreams , Art

“Several implications follow from Hayek's insights into the nature of capitalism.(a) The claim "I deserve my pretax income" is not generally true. Nor should the basic organization of property rules be based on considerations of moral desert. Hence, claims about desert have no standing in deciding whether taxation for the purpose of funding social insurance is just.
(b) The claim that people rocked by the viccisitudes of the market, or poor people generally, are getting what they deserve is also not generally true. To moralize people's misfortunes in this way is both ignorant and mean. Capitalism continuously and randomly pulls the rug out from under even the most prudent and diligent people. It is in principle impossible for even the most prudent to forsee all the market turns that could undo them. (If it were possible, then efficient socialist planning would be possible, too. But it isn't.)
(c) Capitalist markets are highly dynamic and volatile. This means that at any one time, lots of people are going under. Often, the consequences of this would be catastrophic, absent concerted intervention to avert the outcomes generated by markets. For example, the economist Amartya Sen has documented that sudden shifts in people's incomes (which are often due to market volatility), and not absolute food shortages, are a principal cause of famine.
(d) The volatility of capitalist markets creates a profound and urgent need for insurance, over and above the insurance needs people would have under more stable (but stagnant) economic systems. This need is increased also by the fact that capitalism inspires a love of personal independence, and hence brings about the smaller ("nuclear") family forms that alone are compatible with it. We no longer belong to vast tribes and clans. This sharply reduces the ability of individuals under capitalism to pool risks within families, and limits the claims they can effectively make on nonhousehold (extended) family members for assistance. To avoid or at least ameliorate disaster and disruption, people need to pool the risks of capitalism.”

Elizabeth S. Anderson (1959) professor of philosophy and womens' studies

How Not to Complain About Taxes (III): "I deserve my pretax income" http://left2right.typepad.com/main/2005/01/how_not_to_comp_1.html (January 26, 2005)

Love , People , Family , Food

“Through the means just specified, aided perhaps by others as yet undiscovered, man has been raised to his present state. But since he attained to the rank of manhood, he has diverged into distinct races, or as they may be more appropriately called sub-species. Some of these, for instance the Negro and European, are so distinct that, if specimens had been brought to a naturalist without any further information, they would undoubtedly have been considered by him as good and true species. Nevertheless all the races agree in so many unimportant details of structure and in so many mental peculiarities, that these can be accounted for only through inheritance from a common progenitor; and a progenitor thus characterised would probably have deserved to rank as man.”

Charles Darwin book The Descent of Man, and Selection in Relation to Sex

volume II, chapter XXI: "General Summary and Conclusion", page 388 http://darwin-online.org.uk/content/frameset?pageseq=405&itemID=F937.2&viewtype=image
The Descent of Man (1871)

“Venomous animals, when they bite or sting, inflict a wound, and instil into it a drop or more of liquor, which infects the fluid of the nerves, and by this means inflames the membranes: hereupon a swelling arises, sometimes to a degree of mortification, which spreads to the neighbouring parts.”

Richard Mead (1673–1754) British physician

Source: A Mechanical Account of Poisons (1702), p. xxviii-xxix

Animals , Parting

“When Jesus said, "The Kingdom of Heaven is within you," it was the mind that he was speaking about. The Kingdom of Heaven must begin within a mind which exists for the sake of the whole. Such a mind is so broad that the entire universe can be embraced by it; the whole Kingdom, including all of mankind, can come within that mind. In that case, who should be the center of your mind — the nation, the world, or God? Yes, it should be God. If your mind is embracing everything, that means you are trying to capture or embrace the mind of God.”

Sun Myung Moon (1920–2012) Korean religious leader

Chapter 11 The Textbook of Love http://www.unification.net/truelove/tl1-11.html 1984-02-05

God , World , Universe

“Let me see if I get this right. We need to borrow $10 billion from China, and then we give it to Musharraf, who is a military dictator, who overthrew an elected government. And then we go to war, we lose all these lives promoting democracy in Iraq. I mean, what's going on here?”

Ron Paul (1935) American politician and physician

GOP debate on Fox News, Myrtle Beach, South Carolina, January 10, 2008 http://www.latimes.com/news/politics/la-na-debatetrans11jan11,0,7962304.story?page=23 http://youtube.com/watch?v=Wuu-ElI56Mw
2000s, 2006-2009

War , Democracy

“A single currency means a single government, and that single government would be the government whose policies determined every aspect of economic life.”

Enoch Powell (1912–1998) British politician

Speech in Tamworth (15 June 1970), from Simon Heffer, Like the Roman. The Life of Enoch Powell (Phoenix, 1999), p. 563.
1970s

Life

“The first impulse towards painting, or toward art in general, stems from the need to communicate, the effort to fix one's own vision, to deal with appearances (which are alien and must be given names and meanings.) Without this, all work would be pointless and unjustified, like Art for Art's Sake.”

Gerhard Richter (1932) German visual artist, born 1932

undated quotes, The Daily Practice of Painting, Writings (1962-1993)

Art , Communication , Effort , Appearance

“What do you mean by faith? Is faith enough for Man? Should he be satisfied with faith alone? Is there no way of finding out the truth? Is the attitude of faith, of believing in something for which there can be no more than philosophic proof, the true mark of a Christian?”

Clifford D. Simak book Time is the Simplest Thing

Source: Time is the Simplest Thing (1961), Chapter 9 (p. 70)

Truth , Faith , Way

“At present there is an extremely exaggerated formation of groups (students on the School of Art in Vitebsk) around 'trend'; there are 1. young people following Malevich and 2. young people following me. We both belong to the left-wing artistic movement, although we have different ideas about ends and means. Obviously it would take too long to talk about this problem now… But there is one thing I will tell you: Although I was born in Russia - and what is more: in the "settlement territory" – I was trained abroad and am all the more sensitive to everything that is taking place here in the field of art (the fine arts). The memory of the splendour of the original is much to painful for me.. [to live – crossed out]”

Marc Chagall (1887–1985) French artist and painter

Quote in Chagall's letter to Pavel Davidovitch Ettering, 2 April, 1920, as quoted in Marc Chagall - the Russian years 1906 – 1922, editor Christoph Vitali, exhibition catalogue, Schirn Kunsthalle Frankfurt, 1991, p. 73
1920's

Pain , People , School , Art

“Specialization, as has been noted, is the confining of human activity to a limited field. In industrial work this means the limitation of an enterprise to a portion of the field and to the production of a limited line of products. But even when the line of products is limited, there are usually many types that are possible in that line and an infinite number of sizes of any one type. Thus suppose a manufacturer specializes in the manufacture of men's shoes. Here there is no limit to the types that may be produced and no limit to the number of sizes of any type since no two feet are exactly alike. Again a manufacturer may specialize on the production of motors between the sizes, say, of one-half horse-power and twenty horse-power. Here again many types are possible and an infinite number of sizes for each type. But it has been shown that one of the essentials of cheap production is quantity, and for a given total output the greatest number of each element entering into the product is secured when the numbers of types and sizes are a minimum.”

Dexter S. Kimball (1865–1952) American engineer

Source: Principles of industrial organization, 1913, p. 41-42

Men , Shoe , Horse

“Scientists who have thought that they were seeking Truth, but who were trying to find out astronomic, or chemic, or biologic truths. But Truth is that besides which there is nothing: nothing to modify it, nothing to question it, nothing to form an exception: the all-inclusive, the complete--By Truth I mean the Universal.”

Charles Fort (1874–1932) American writer

Source: The Book of The Damned (1919), Ch. 1, part 4 at resologist.net

Truth , Question , Universe

Quotes about meaning page 40

Quotes about meaning
page 40