Quotes about mark

A collection of quotes on the topic of mark, other, use, time.

Quotes about mark

Aristotle photo

“It is the mark of an educated mind to be able to entertain a thought without accepting it.”

Attributed to Aristotle in Lowell L. Bennion, Religion and the Pursuit of Truth http://books.google.gr/books?id=2HPUAAAAMAAJ&q=, Deseret Book Company, 1959, p. 52, and in American Opinion, Volume 24 http://books.google.gr/books?id=irofAQAAMAAJ&q=, Robert Welch, Inc., 1981, p. 23. Possibly a discombobulation http://publicnoises.blogspot.fi/2009/02/aristotle-and-accuracy.html of the Nicomachean Ethics Book I, 1094b.24 quote above.
Disputed
Source: Metaphysics

Marilyn Manson photo
Washington Irving photo
Michelangelo Buonarroti photo

“The greater danger for most of us lies not in setting our aim too high and falling short; but in setting our aim too low, and achieving our mark.”

Michelangelo Buonarroti (1475–1564) Italian sculptor, painter, architect and poet

Attributed without citation in Ken Robinson, The Element (2009), p. 260. Widely attributed to Michelangelo since the late 1990s, this adage has not been found before 1980 when it appeared without attribution in E. C. McKenzie, Mac's giant book of quips & quotes.
Disputed
Variant: The greatest danger for most of us is not that our aim is too high and we miss it, but that it is too low and we reach it.

Khaled Hosseini photo

“I'm sorry," Laila says, marveling at how every Afghan story is marked by death and loss and unimaginable grief. And yet, she sees, people find a way to survive, to go on.”

Laila, p. 395
Variant: Every Afghan story is marked by death and loss and unimaginable grief. And yet, she sees, people find a way to survive, to go on.
Source: A Thousand Splendid Suns (2007)

Laozi photo

“The mark of a moderate man
is freedom from his own ideas.”

Source: Tao Te Ching, Ch. 59 as interpreted by Stephen Mitchell (1992)
Context: The mark of a moderate man
is freedom from his own ideas.
Tolerant like the sky,
all-pervading like sunlight,
firm like a mountain,
supple like a tree in the wind,
he has no destination in view
and makes use of anything
life happens to bring his way.

John C. Maxwell photo
Michael Parenti photo

“It may come as a surprise to some academics, but there is a marked relationship between economic power and political power.”

Michael Parenti (1933) American academic

Preface to the Sixth Edition, p. viii
Democracy for the Few (2010 [1974]), sixth edition

Irena Sendler photo

“I still carry the marks on my body of what those "German supermen" did to me then.”

Irena Sendler (1910–2008) Polish resistance fighter and Holocaust rescuer

Referring to Nazi doctrines that German "Aryans" were a "master-race" of "supermen", as quoted in "Holocaust heroine's survival tale" by Adam Easton in BBC News (3 March 2005)
Context: I still carry the marks on my body of what those "German supermen" did to me then. I was sentenced to death.

Albert Hofmann photo

“Mystical experiences, like those that marked my childhood, are apparently far from rare.”

Albert Hofmann (1906–2008) Swiss chemist

Foreword
LSD : My Problem Child (1980)
Context: In studying the literature connected with my work, I became aware of the great universal significance of visionary experience. It plays a dominant role, not only in mysticism and the history of religion, but also in the creative process in art, literature, and science. More recent investigations have shown that many persons also have visionary experiences in daily life, though most of us fail to recognize their meaning and value. Mystical experiences, like those that marked my childhood, are apparently far from rare.

José Baroja photo
Vladimir Lenin photo
George Orwell photo
Neville Goddard photo
Tupac Shakur photo
Democritus photo

“Immoderate desire is the mark of a child, not a man.”

Democritus Ancient Greek philosopher, pupil of Leucippus, founder of the atomic theory

Freeman (1948), p. 152
Variant: It is childish, not manly, to have immoderate desires.

Alfred Cortot photo
Walter Raleigh photo
Randy Blythe photo
Eric Hobsbawm photo

“The progress of science is not a simple linear advance, each stage marking the solution of posing of problems previously implicit or explicit in it, and in turn posing new problems.”

Eric Hobsbawm (1917–2012) British academic historian and Marxist historiographer

Source: The Age of Revolution (1962), Chapter 15, Science

John Green photo

“I’m a good person but a shitty writer. You’re a shitty person but a good writer. We’d make a good team. I don’t want to ask you any favors, but if you have time – and from what I saw, you have plenty – I was wondering if you could write a eulogy for Hazel. I’ve got notes and everything, but if you could just make it into a coherent whole or whatever? Or even just tell me what I should say differently. Here’s the thing about Hazel: Almost everyone is obsessed with leaving a mark upon the world. Bequeathing a legacy. Outlasting death. We all want to be remembered. I do, too. That’s what bothers me most, is being another unremembered casualty in the ancient and inglorious war against disease. I want to leave a mark. But Van Houten: The marks humans leave are too often scars. You build a hideous minimall or start a coup or try to become a rock star and you think, “They’ll remember me now,” but (a) they don’t remember you, and (b) all you leave behind are more scars. Your coup becomes a dictatorship. Your minimall becomes a lesion. (Okay, maybe I’m not such a shitty writer. But I can’t pull my ideas together, Van Houten. My thoughts are stars I can’t fathom into constellations.) We are like a bunch of dogs squirting on fire hydrants. We poison the groundwater with our toxic piss, marking everything MINE in a ridiculous attempt to survive our deaths. I can’t stop pissing on fire hydrants. I know it’s silly and useless – epically useless in my current state – but I am an animal like any other. Hazel is different. She walks lightly, old man. She walks lightly upon the earth. Hazel knows the truth: We’re as likely to hurt the universe as we are to help it, and we’re not likely to do either. People will say it’s sad that she leaves a lesser scar, that fewer remember her, that she was loved deeply but not widely. But it’s not sad, Van Houten. It’s triumphant. It’s heroic. Isn’t that the real heroism? Like the doctors say: First, do no harm. The real heroes anyway aren’t the people doing things; the real heroes are the people NOTICING things, paying attention. The guy who invented the smallpox vaccine didn’t actually invent anything. He just noticed that people with cowpox didn’t get smallpox. After my PET scan lit up, I snuck into the ICU and saw her while she was unconscious. I just walked in behind a nurse with a badge and I got to sit next to her for like ten minutes before I got caught. I really thought she was going to die, too. It was brutal: the incessant mechanized haranguing of intensive care. She had this dark cancer water dripping out of her chest. Eyes closed. Intubated. But her hand was still her hand, still warm and the nails painted this almost black dark almost blue color, and I just held her hand and tried to imagine the world without us and for about one second I was a good enough person to hope she died so she would never know that I was going, too. But then I wanted more time so we could fall in love. I got my wish, I suppose. I left my scar. A nurse guy came in and told me I had to leave, that visitors weren’t allowed, and I asked if she was doing okay, and the guy said, “She’s still taking on water.””

A desert blessing, an ocean curse. What else? She is so beautiful. You don’t get tired of looking at her. You never worry if she is smarter than you: You know she is. She is funny without ever being mean. I love her. I am so lucky to love her, Van Houten. You don’t get to choose if you get hurt in this world, old man, but you do have some say in who hurts you. I like my choices. I hope she likes hers."
Augustus "Gus" Waters, p. 310-313
The Fault in Our Stars (2012)

Dante Alighieri photo

“For always the man in whom thought springs up over thought sets his mark farther off, for the one thought saps the force of the other.”

Canto V, lines 16–18 (tr. Sinclair).
The Divine Comedy (c. 1308–1321), Purgatorio

George Orwell photo

“The outstanding, unmistakable mark of Dickens's writing is the unnecessary detail.”

George Orwell (1903–1950) English author and journalist

"Charles Dickens" (1939)
Charles Dickens (1939)

Ray Charles photo

“I just want to make my mark, leave something musically good behind. If it's a big record, that's the frosting on the cake, but music's the main meal.”

Ray Charles (1930–2004) American musician

As quoted "Words of the Week" in Jet magazine, Vol. 64, No. 6 (25 April 1983), p. 40
Context: Music has been around a long time, and there's going to be music long after Ray Charles is dead. I just want to make my mark, leave something musically good behind. If it's a big record, that's the frosting on the cake, but music's the main meal.

Kurt Cobain photo

“Zits are beauty marks.”

Kurt Cobain (1967–1994) American musician and artist

As quoted in Sassy (1992-04).
Interviews (1989-1994), Print

Alfred Freddy Krupa photo
Ben Shapiro photo
Isabel II do Reino Unido photo

“Today it may seem hard that we cannot mark this special anniversary as we would wish. Instead we remember from our homes and our doorsteps. But our streets are not empty; they are filled with the love and the care that we have for each other. And when I look at our country today, and see what we are willing to do to protect and support one another, I say with pride that we are still a nation those brave soldiers, sailors and airmen would recognise and admire.”

Isabel II do Reino Unido (1926–2022) queen of the UK, Canada, Australia, and New Zealand, and head of the Commonwealth of Nations

Address to the UK on the 75th anniversary of VE Day, which occurred during the 2019–20 coronavirus pandemic, 08/05/2020 https://www.independent.co.uk/news/uk/home-news/the-queen-ve-day-speech-read-full-a9506226.html.

Alexis Karpouzos photo
Hannah Arendt photo

“Before mass leaders seize the power to fit reality to their lies, their propaganda is marked by its extreme contempt for facts as such, for in their opinion fact depends entirely on the power of man who can fabricate it.”

Source: On the subject “alternate facts”. Source: The Origins of Totalitarianism, published in 1951. As quoted by Scroll Staff (December 04, 2017): Ideas in literature: Ten things Hannah Arendt said that are eerily relevant in today’s political times https://web.archive.org/web/20191001213756/https://scroll.in/article/856549/ten-things-hannah-arendt-said-that-are-eerily-relevant-in-todays-political-times. In: Scroll.in. Archived from the original https://scroll.in/article/856549/ten-things-hannah-arendt-said-that-are-eerily-relevant-in-todays-political-times on October 1, 2019.

Max Lucado photo
Virginia Woolf photo
Virginia Woolf photo
William Shakespeare photo
Theodor W. Adorno photo

“Intolerance of ambiguity is the mark of an authoritarian personality.”

Theodor W. Adorno (1903–1969) German sociologist, philosopher and musicologist known for his critical theory of society
Thomas Paine photo
Carlos Ruiz Zafón photo
Andrew Carnegie photo
Evelyn Underhill photo
Terry Pratchett photo
C.G. Jung photo
Terry Pratchett photo

“Five exclamation marks, the sure sign of an insane mind.”

Variant: Multiple exclamation marks,' he went on, shaking his head, 'are a sure sign of a diseased mind.
Source: Reaper Man

L. Ron Hubbard photo

“Ideas and not battles mark the forward progress of mankind.”

Science of Survival (1951)
Context: Ideas and not battles mark the forward progress of mankind. Individuals, and not masses, form the culture of the race.

Beatrix Potter photo
Lewis Carroll photo

“if you drink much from a bottle marked 'poison,' it is almost certain to disagree with you, sooner or later.”

Variant: If you drink much from a bottle marked 'poison' it is certain to disagree with you sooner or later.
Source: Alice's Adventures in Wonderland

Arthur Miller photo
Bertrand Russell photo

“In all affairs it's a healthy thing now and then to hang a question mark on the things you have long taken for granted.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

As quoted in The Reader's Digest, Vol. 37 (1940), p. 90; no specific source given.
Disputed
Variant: In all affairs – love, religion, politics, or business – it's a healthy idea, now and then, to hang a question mark on the things you have long taken for granted.

Vladimir Nabokov photo
Vladimir Nabokov photo
Sylvia Plath photo
William Shakespeare photo
Francois Mauriac photo
Maurice Maeterlinck photo
Maurice Maeterlinck photo
Ludwig Wittgenstein photo
Nikola Tesla photo

“So we find that the three possible solutions of the great problem of increasing human energy are answered by the three words: food, peace, work. Many a year I have thought and pondered, lost myself in speculations and theories, considering man as a mass moved by a force, viewing his inexplicable movement in the light of a mechanical one, and applying the simple principles of mechanics to the analysis of the same until I arrived at these solutions, only to realize that they were taught to me in my early childhood. These three words sound the key-notes of the Christian religion. Their scientific meaning and purpose now clear to me: food to increase the mass, peace to diminish the retarding force, and work to increase the force accelerating human movement. These are the only three solutions which are possible of that great problem, and all of them have one object, one end, namely, to increase human energy. When we recognize this, we cannot help wondering how profoundly wise and scientific and how immensely practical the Christian religion is, and in what a marked contrast it stands in this respect to other religions. It is unmistakably the result of practical experiment and scientific observation which have extended through the ages, while other religions seem to be the outcome of merely abstract reasoning. Work, untiring effort, useful and accumulative, with periods of rest and recuperation aiming at higher efficiency, is its chief and ever-recurring command. Thus we are inspired both by Christianity and Science to do our utmost toward increasing the performance of mankind. This most important of human problems I shall now specifically consider.”

Nikola Tesla (1856–1943) Serbian American inventor

The Problem of Increasing Human Energy (1900)

Abraham Lincoln photo
Rich Mullins photo

“The Bible is such an interesting book to me, because it says so many things that you can't really follow it all, I don't think, can you? So I guess that's why God invented highlighters, so we could find the parts we especially like and mark them up and just follow that, cause I think if you follow any of it, you're doing pretty good, except for the part - my favorite part - did you know the most reiterated command in the whole Bible is the command to sing? Now there must be a reason for that. And uh, that's why I sing. I don't really enjoy it, I think it's hard work. I like writing, but I sing because I figure if you find a command that easy to follow you should do it a whole lot. Cause the rest of them are kinda rough, except the first command, the one to be fruitful and multiply. Most people I know have trouble not keeping that command. That's the thing that cracks me up about you know, proof-texting too. Everyone's proof-texting this book about Christ and Christ Himself said, you know, you search the Scriptures to find life, and you're not gonna find it there. But no one underlined that part, not even my folks, because we live in a time when we have come to believe that there are answers… and I don't know why we believe that. And even more worrisome is I'm not even sure why we ever came to believe that questions are all that important.”

Rich Mullins (1955–1997) American christian musician

Wheaton, Illinois http://www.kidbrothers.net/words/concert-transcripts/wheaton-illinois-sep1590-backup-copy.html (April 11, 1997)
In Concert

Thomas Mann photo
Ludwig Wittgenstein photo

“I would really like to slow down the speed of reading with continual punctuation marks. For I would like to be read slowly.”

Ludwig Wittgenstein (1889–1951) Austrian-British philosopher

As I myself read.
Source: Culture and Value (1980), p. 77e

Abraham Lincoln photo
Richard Henry Dana Jr. photo

“The past was real. The present, all about me, was unreal, unnatural, repellent. I saw the big ships lying in the stream… the home of hardship and hopelessness; the boats passing to and fro; the cries of the sailors at the capstan or falls; the peopled beach; the large hide houses, with their gangs of men; and the Kanakas interspersed everywhere. All, all were gone! Not a vestige to mark where one hide house stood. The oven, too, was gone. I searched for its site, and found, where I thought it should be, a few broken bricks and bits of mortar. I alone was left of all, and how strangely was I here! What changes to me! Where were they all? Why should I care for them — poor Kanakas and sailors, the refuse of civilization, the outlaws and the beachcombers of the Pacific! Time and death seemed to transfigure them. Doubtless nearly all were dead; but how had they died, and where? In hospitals, in fever climes, in dens of vice, or falling from the mast, or dropping exhausted from the wreck "When for a moment, like a drop of rain/He sinks into thy depths with bubbling groan/Without a grave, unknelled, uncoffined, and unknown." The lighthearted boys are now hardened middle-aged men, if the seas, rocks, fevers, and the deadlier enemies that beset a sailor's life on shore have spared them; and the then strong men have bowed themselves, and the earth or sea has covered them. How softening is the effect of time! It touches us through the affections. I almost feel as if I were lamenting the passing away of something loved and dear — the boats, the Kanakas, the hides, my old shipmates! Death, change, distance, lend them a character which makes them quite another thing.”

Richard Henry Dana Jr. (1815–1882) United States author and lawyer

Twenty-Four Years After (1869)

Apollonius of Tyana photo

“To speak falsely is the mark of a slave, but the truth is noble.”

Apollonius of Tyana (15–100) Ancient Greek philosopher

to Euphrates, Epp. Apoll. 83
Letters

Miguel de Cervantes photo

“Are we to mark this day with a white or a black stone?”

Miguel de Cervantes (1547–1616) Spanish novelist, poet, and playwright

Source: Don Quixote de la Mancha (1605–1615), Part II (1615), Book III, Ch. 10.

James Connolly photo
Chris Colfer photo

““I think I just want to leave my mark in some way. I hope I leave the world a better place than it was when I came, and I think the best way I can do that is through acting and writing, and hopefully it will make a difference someday.” —Chris Colfer, How would you like to be remembered?”

Chris Colfer (1990) actor, singer, book author

Interview Quotes, Random Quotes
Source: http://filmreviewonline.com/2012/09/08/glee-chris-colfer/, Online Film Review's journalist Judy Sloane pry's information from Chris Colfer at a party.

H.P. Lovecraft photo
P. W. Botha photo

“Mandela has overstepped the mark. He has broken the law. The judiciary of this country has put him where he belongs according to the rules of democracy.”

P. W. Botha (1916–2006) South African prime minister

As Prime Minister at a National Party meeting in Stellenbosch, 10 April 1980, as cited in PW Botha in his own words, Pieter-Dirk Uys, 1987, p. 85

Fredric Jameson photo
René Guénon photo
Richard Long photo
Theodore Roosevelt photo
Orson Welles photo
Dave Chappelle photo

“The mark of greatness is when everything before you is obsolete, and everything after you bears your mark.”

Dave Chappelle (1973) American comedian

Television, Inside the Actor's Studio (2006)

Francis de Sales photo
Judith Butler photo
Georgy Zhukov photo
H.P. Lovecraft photo

“As for your artificial conception of "splendid & traditional ways of life"—I feel quite confident that you are very largely constructing a mythological idealisation of something which never truly existed; a conventional picture based on the perusal of books which followed certain hackneyed lines in the matter of incidents, sentiments, & situations, & which never had a close relationship to the actual societies they professed to depict... In some ways the life of certain earlier periods had marked advantages over life today, but there were compensating disadvantages which would make many hesitate about a choice. Some of the most literarily attractive ages had a coarseness, stridency, & squalor which we would find insupportable... Modern neurotics, lolling in stuffed easy chairs, merely make a myth of these old periods & use them as the nuclei of escapist daydreams whose substance resembles but little the stern actualities of yesterday. That is undoubtedly the case with me—only I'm fully aware of it. Except in certain selected circles, I would undoubtedly find my own 18th century insufferably coarse, orthodox, arrogant, narrow, & artificial. What I look back upon nostalgically is a dream-world which I invented at the age of four from picture books & the Georgian hill streets of Old Providence.... There is something artificial & hollow & unconvincing about self-conscious intellectual traditionalism—this being, of course, the only valid objection against it. The best sort of traditionalism is that easy-going eclectic sort which indulges in no frenzied pulmotor stunts, but courses naturally down from generation to generation; bequeathing such elements as really are sound, losing such as have lost value, & adding any which new conditions may make necessary.... In short, young man, I have no quarrel with the principle of traditionalism as such, but I have a decided quarrel with everything that is insincere, inappropriate, & disproportionate; for these qualities mean ugliness & weakness in the most offensive degree. I object to the feigning of artificial moods on the part of literary moderns who cannot even begin to enter into the life & feelings of the past which they claim to represent... If there were any reality or depth of feeling involved, the case would be different; but almost invariably the neotraditionalists are sequestered persons remote from any real contacts or experience with life... For any person today to fancy he can truly enter into the life & feeling of another period is really nothing but a confession of ignorance of the depth & nature of life in its full sense. This is the case with myself. I feel I am living in the 18th century, though my objective judgment knows better, & realises the vast difference from the real thing. The one redeeming thing about my ignorance of life & remoteness from reality is that I am fully conscious of it, hence (in the last few years) make allowances for it, & do not pretend to an impossible ability to enter into the actual feelings of this or any other age. The emotions of the past were derived from experiences, beliefs, customs, living conditions, historic backgrounds, horizons, &c. &c. so different from our own, that it is simply silly to fancy we can duplicate them, or enter warmly & subjectively into all phases of their aesthetic expression.”

H.P. Lovecraft (1890–1937) American author

Letter to Frank Belknap Long (27 February 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 307
Non-Fiction, Letters, to Frank Belknap Long

André Maurois photo
Jorge VI photo
William Wilberforce photo

“If then we would indeed be “filled with wisdom and spiritual understanding;” if we would “walk worthy of the Lord unto all well pleasing, being fruitful in every good work, and increasing in the knowledge of God;” here let us fix our eyes! “Laying aside every weight, and the sin that does so easily beset us; let us run with patience the race that is set before us, Looking unto Jesus, the Author and Finisher of our faith, who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
Here best we may learn the infinite importance of Christianity. How little it can deserve to be treated in that slight and superficial way, in which it is in these days regarded by the bulk of nominal Christians, who are apt to think it may be enough, and almost equally pleasing to God, to be religious in any way, and upon any system. What exquisite folly it must be to risk the soul on such a venture, in direct contradiction to the dictates of reason, and the express declaration of the word of God! “How shall we escape, if we neglect so great salvation?”
LOOKING UNTO JESUS!
Here we shall best learn the duty and reasonableness of an absolute and unconditional surrender of soul and body to the will and service of God.—“We are not our own; for we are bought with a price,” and must “therefore” make it our grand concern to “glorify God with our bodies and our spirits, which are God’s.” Should we be base enough, even if we could do it with safety, to make any reserves in our returns of service to that gracious Saviour, who “gave up himself for us?” If we have formerly talked of compounding by the performance of some commands for the breach of others; can we now bear the mention of a composition of duties, or of retaining to ourselves the right of practising little sins! The very suggestion of such an idea fills us with indignation and shame, if our hearts be not dead to every sense of gratitude.
LOOKING UNTO JESUS!
Here we find displayed, in the most lively colours, the guilt of sin, and how hateful it must be to the perfect holiness of that Being, “who is of purer eyes than to behold iniquity.” When we see that, rather than sin should go unpunished, “God spared not his own Son,” but “was pleased[99], to bruise him and put him to grief” for our sakes; how vainly must impenitent sinners flatter themselves with the hope of escaping the vengeance of Heaven, and buoy themselves up with I know not what desperate dreams of the Divine benignity!
Here too we may anticipate the dreadful sufferings of that state, “where shall be weeping and gnashing of teeth;” when rather than that we should undergo them, “the Son of God” himself, who “thought it no robbery to be equal with God,” consented to take upon him our degraded nature with all its weaknesses and infirmities; to be “a man of sorrows,” “to hide not his face from shame and spitting,” “to be wounded for our transgressions, and bruised for our iniquities,” and at length to endure the sharpness of death, “even the death of the Cross,” that he might “deliver us from the wrath to come,” and open the kingdom of Heaven to all believers.
LOOKING UNTO JESUS!
Here best we may learn to grow in the love of God! The certainty of his pity and love towards repenting sinners, thus irrefragably demonstrated, chases away the sense of tormenting fear, and best lays the ground in us of a reciprocal affection. And while we steadily contemplate this wonderful transaction, and consider in its several relations the amazing truth, that “God spared not his own Son, but delivered him up for us all;” if our minds be not utterly dead to every impulse of sensibility, the emotions of admiration, of preference, of hope, and trust, and joy, cannot but spring up within us, chastened with reverential fear, and softened and quickened by overflowing gratitude. Here we shall become animated by an abiding disposition to endeavour to please our great Benefactor; and by a humble persuasion, that the weakest endeavours of this nature will not be despised by a Being, who has already proved himself so kindly affected towards us. Here we cannot fail to imbibe an earnest desire of possessing his favour, and a conviction, founded on his own declarations thus unquestionably confirmed, that the desire shall not be disappointed. Whenever we are conscious that we have offended this gracious Being, a single thought of the great work of Redemption will be enough to fill us with compunction. We shall feel a deep concern, grief mingled with indignant shame, for having conducted ourselves so unworthily towards one who to us has been infinite in kindness: we shall not rest till we have reason to hope that he is reconciled to us; and we shall watch over our hearts and conduct in future with a renewed jealousy, [Pg 243] lest we should again offend him. To those who are ever so little acquainted with the nature of the human mind, it were superfluous to remark, that the affections and tempers which have been enumerated, are the infallible marks and the constituent properties of Love. Let him then who would abound and grow in this Christian principle, be much conversant with the great doctrines of the Gospel.
It is obvious, that the attentive and frequent consideration of these great doctrines, must have a still more direct tendency to produce and cherish in our minds the principle of the love of Christ.”

William Wilberforce (1759–1833) English politician

Source: Real Christianity (1797), p. 240-243.

John Locke photo
Bertrand Russell photo
Ludwig von Mises photo
Robert Browning photo

“Progress, man’s distinctive mark alone,
Not God’s, and not the beasts’: God is, they are,
Man partly is and wholly hopes to be.”

"De Gustibus", line 586.
Men and Women (1855)
Variant: Progress, man’s distinctive mark alone,
Not God’s, and not the beasts’: God is, they are,
Man partly is and wholly hopes to be.

Theodore Roosevelt photo
Ludwig Wittgenstein photo
Lotfi A. Zadeh photo
Pope Francis photo
Thomas Paine photo
Ludwig von Mises photo
Max Planck photo