Source: Father and Child Reunion (2001), p. 103.
Quotes about many
page 43
"Virus Strikes Again", Originally "Supply-Side Virus Strikes Again: Why there is no cure for this virulent infection" http://web.mit.edu/krugman/www/virus.html, undated draft at web.mit.edu of a "The Dismal Science" column for Slate
The Accidental Theorist: And Other Dispatches From The Dismal Science (1998)
All About Soul.
Song lyrics, River of Dreams (1993)
“They know too many things they should not know and they do not know some things they need to know.”
Moore, Malcolm. " 'Ai Weiwei: "The police can be very tough, but I can be tougher sometimes.”' http://www.telegraph.co.uk/culture/art/art-features/9299885/Ai-Weiwei-The-police-can-be-very-tough-but-I-can-be-tougher-sometimes.html," in: Telegraph, May 30, 2012.
2010-, 2012
Arthur Young (1791), Travels during the years 1787, 1788, and 1789: : undertaken more particularly with a view of ascertaining the cultivation, wealth, resources, and national prosperity of the kingdom of France, Volume 1 http://books.google.com/books?id=WLcFAAAAQAAJ&pg=PA344, p. 344; Cited in: Jackson Spielvogel (2011), Western Civilization: Alternate Volume: Since 1300, p. 296
J. A. Hamilton, 'Grey, Charles, second Earl Grey, Viscount Howick, and Baron Grey (1764–1845)', Dictionary of National Biography (1890).
About
Book II.
The Banks of the Wye http://www.gutenberg.org/dirs/etext05/bkwye10.txt (1811)
No Bars to Manhood (1971), p. 49.
2010s, 2016, July, This Week Interview (July 30, 2016)
The Elegant Universe, NOVA Interview (2003)
"Dead Souls: The Denationalization of the American Elite," The National Interest (November 2002), p. 16
Charles Eisenstein, Oral presentation in Baltimore, MD March 2012
http://space.mit.edu/home/tegmark/everett/.
Source: The Apophenion (2008), p. 107-108
Rome, or Reason? A Reply to Cardinal Manning. Part I. The North American Review (1888)
“If my character is flawed by a few minor faults, but is otherwise decent and moral, if you can point out only a few scattered blemishes on an otherwise immaculate surface, if no one can accuse me of greed, or of prurience, or of profligacy, if I live a virtuous life, free of defilement (pardon, for a moment, my self-praise), and if I am to my friends a good friend, my father deserves all the credit… As it is now, he deserves from me unstinting gratitude and praise. I could never be ashamed of such a father, nor do I feel any need, as many people do, to apologize for being a freedman's son.”
Atqui si vitiis mediocribus ac mea paucis
mendosa est natura, alioqui recta, velut si
egregio inspersos reprehendas corpore naevos,
si neque avaritiam neque sordes nec mala lustra
obiciet vere quisquam mihi, purus et insons,
ut me collaudem, si et vivo carus amicis...
at hoc nunc
laus illi debetur et a me gratia maior.
nil me paeniteat sanum patris huius, eoque
non, ut magna dolo factum negat esse suo pars,
quod non ingenuos habeat clarosque parentis,
sic me defendam.
Book I, satire vi, lines 65–92
Satires (c. 35 BC and 30 BC)
“Many a man may look respectable, and yet be able to hide at will behind a spiral staircase.”
Sunset at Blandings (1977 (posthumously published))
Reported in Jon Blistein, " Keith Richards: Rap Is for 'Tone-Deaf People' http://www.rollingstone.com/music/news/keith-richards-rap-is-for-tone-deaf-people-20150903", Rolling Stone (September 3, 2015).
Source: What On Earth Is About To Happen… For Heaven’s Sake? (2013), p. 128
Quote, Professor P.C. Mahalanobis and the Development of Population Statistics in lndia
1940s, Response to the attack on Pearl Harbor (1941)
Source: Report of the Superintendent of the New York and Erie Railroad to the Stockholders (1856), p. 33-34: First two paragraphs
“Although to penetrate into the intimate mysteries of nature and thence to learn the true causes of phenomena is not allowed to us, nevertheless it can happen that a certain fictive hypothesis may suffice for explaining many phenomena.”
Quanquam nobis in intima naturae mysteria penetrare, indeque veras caussas Phaenomenorum agnoscere neutiquam est concessum: tamen evenire potest, ut hypothesis quaedam ficta pluribus phaenomenis explicandis aeque satisfaciat, ac si vera caussa nobis esset perspecta.
§1
A conjecture about the nature of air (1780)
Source: Aphorisms and Reflections (1901), p. 170
My Philosophy (1965) http://www.ronthephilosopher.org/phlspher/page84.htm.
Architects of Peace (2000)
Rich Dad Poor Dad: What the Rich Teach Their Kids About Money-That the Poor and the Middle Class Do Not!
2018, Report submitted to the UN Human Rights Council
St. 1
Song: Rarely, Rarely, Comest Thou http://www.poetryconnection.net/poets/Percy_Bysshe_Shelley/17889 (1821)
Source: A Man of Law's Tale (1952), On Education, p. 14
The Impartial Spectator: Adam Smith's Moral Philosophy (2007), Ch. 1: Two Versions
1850s, Latter-Day Pamphlets (1850), Stump Orator (May 1, 1850)
Speech at Harvard University (20 October 2004)
Source: Urban dynamics (1969), p. 9
Escudero, F. [Francis]. (2014, May 28). Retrieved from Official Facebook Page of Francis Escudero https://www.facebook.com/senchizescudero/posts/10152473011595610/
2014, Facebook
Source: Lectures on Teaching, (1906), pp. 292-293.
William Miller, Return to Life Through Contrology http://books.google.com/books?id=j7W-HAAACAAJ (1960)
The Eve of the Revolution (1918)
Source: Star Maker (1937), Chapter XIII: The Beginning and the End; 3. The Supreme Moment and After (p. 161)
Source: The Martyrdom of Man (1872), Chapter II, "Religion", p. 138.
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 100.
Source: Gestalt Psychology. 1930, p. 137
Source: Aphorisms and Reflections (1901), p. 223
As quoted in Kneller, Karl Alois, Kettle, Thomas Michael, 1911. "Christianity and the leaders of modern science; a contribution to the history of culture in the nineteenth century" https://archive.org/stream/christianitylead00kneluoft#page/44/mode/2up, Freiburg im Breisgau, p. 44-45
Source: Star Maker (1937), Chapter XV: The Maker and His Works; 2. Mature Creating (pp. 176-177)
New York State Journal of Medicine, review of Understanding the Alcoholic's Mind.
As cited in Ronald J. Baker (2010) Implementing Value Pricing: A Revolutionary Business Model for Professional Firms. p. 122
Source: Hidden Order: The Economics of Everyday Life, 1996, pp.3-5
2009, Speech: The Socio-Economic Peace Program of Senator Francis Escudero
Preface
The Catholicity of the Church
Speech in the House of Commons (6 March 1741), quoted in William Pitt, The Speeches of the Right Honourable the Earl of Chatham in the Houses of Lords and Commons: With a Biographical Memoir and Introductions and Explanatory Notes to the Speeches (London: Aylott & Jones, 1848), p. 10.
2009, Speech: The Socio-Economic Peace Program of Senator Francis Escudero
Opening, The Network is the Message, p. 2
The Internet Galaxy - Reflections on the Internet, Business, and Society (2001)
Quoted in "1959 Year In Review: Governor Earl Long Goes Crazy," http://www.upi.com/Audio/Year_in_Review/Events-of-1959/Governor-Earl-Long-Goes-Crazy/12295509433704-5/ UPI.com (1959).
Speech on Iraq War Resolution in US House of Representatives https://www.youtube.com/watch?v=NdFw1btbkLM (9 October 2002)
2000s
Le christianisme est là avec sa merveilleuse parabole de l'enfant prodigue pour nous conseiller l'indulgence et le pardon. Jésus était plein d'amour pour ces âmes blessées par les passions des hommes, et dont il aimait à panser les plaies en tirant le baume qui devait les guérir des plaies elles-mêmes. Ainsi, il disait à Madeleine : - "il te sera beaucoup remis parce que tu as beaucoup aimé", sublime pardon qui devait éveiller une foi sublime. Pourquoi nous ferions-nous plus rigides que le Christ ?
Pourquoi, nous en tenant obstinément aux opinions de ce monde qui se fait dur pour qu'on le croie fort, rejetterions-nous avec lui des âmes saignantes souvent de blessures par où, comme le mauvais sang d'un malade, s'épanche le mal de leur passé, et n'attendant qu'une main amie qui les panse et leur rende la convalescence du coeur ?
La Dame aux Camélias, English translation by David Coward; Oxford University Press, Sep 18, 1986.
The Glenn Beck Program
Premiere Radio Networks
2009-09-01
Beck implores listeners to attend 9/12 rally because they "may be the only thing that stands between freedom and slavery"
Media Matters for America
2009-09-01
http://mediamatters.org/mmtv/200909010011
2000s, 2009
1990s, Victory speech (1994)
About Khizr M. Khan's speech during the (July 29, 2016)
We haven’t any deep understanding of what we’re doing. If we tried to understand what we’re doing, we’d go nutty.
Source: No Ordinary Genius (1994), p. 236, from interview two weeks before his death in "The Quest for Tannu Tuva" (1989): video http://www.youtube.com/watch?v=Mn4_40hAAr0&t=51m49s
Statement on celebrating his 83rd birthday (March 1974), as quoted in The Reader's Digest (1980) Vol. 116, p. 43
1970s
Session 274, Page 280
The Early Sessions: Sessions 1-42, 1997, The Early Sessions: Book 6
Manson, J.B. The Tate Gallery, p. 8, Thomas Nelson and Sons.
Experiments and Observations of Different Kinds of Air (1775)
'No,' said Father Brown.
The Dagger with Wings (1926)
Conclusion, p. 226
The Pig Who Sang to the Moon (2003)
Cheers.
Speech at Chesterfield (16 December 1901), reported in The Times (17 December 1901), p. 10.
Heimsljós (World Light) (1940), Book Two: The Palace of the Summerland
Life Without and Life Within (1859), The One In All
Source: What Is This Thing Called Science? (Third Edition; 1999), Chapter 3, Experiment, p. 28.
"The Accidental Matriarch" http://query.nytimes.com/gst/fullpage.html?res=9A07E6DB133BF933A15756C0A9679C8B63&sec=&spon=&pagewanted=3, The New York Times (20 May 2001)
1920s, Second State of the Union Address (1924)
Rose Rosengard Subotnik (1987). "On grounding Chopin", Music and Society: The Politics of Composition, Performance, and Reception. Cambridge: Cambridge University Press. ISBN 0521379776.
excerpt[François Englert - Biographical, Nobel Prize in Physics (nobelprize.org), 2013, https://www.nobelprize.org/nobel_prizes/physics/laureates/2013/englert-bio.html]
The Bill O'Reilly Factor Appearance (2010)
The Eve of the Revolution (1918)
“3362. Many Things fall out between the Cup and the Lip.”
Introductio ad prudentiam: Part II (1727), Gnomologia (1732)