Quotes about man
page 90

“The most precise and complete formulation of the law of higher logic I find in the writing of Plotinus, in his On Intelligible Beauty. I shall quote this passage in the succeeding chapter.
I have called this system of higher logic Tertium Organum because for us it is the third canon — third instrument — of thought after those of Aristotle and Bacon. The first was Organon, the second, Novum Organum. But the third existed earlier than the first.
Man, master of this instrument, of this key, may open the door of the world of causes without fear.”

P. D. Ouspensky book Tertium Organum

Ch. XXI http://www.sacred-texts.com/eso/to/to24.htm#page_262 Tertium Organum (1912; 1922)

World, Fear, Law, Beauty

“The real world with its common logic pushes us toward catastrophe. The artists seek in his work to free himself from this weight. Art is being transformed into politics, love into trade, education into an apparatus for stifling the mind. In the midst of such horrors, clearly only the dream within me has life. But how do other people live? -There is color, virginal expression - new, without a cage, without routine, without limit, a bath of sun and light. We must realize that nothing man does is of any value. The trouble is that people want to be paid. Only sick men can be artists. Their suffering pushes them into the accomplishment of deeds which reinvest the world with meaning. The sensitive man or the artist can only be a sick man in our civilized life, so full of lies. To think of art as a profession, how appealing!”

Bram van Velde (1895–1981) Dutch painter

Painting is man in the face of his downfall.
1960's
Source: Abstract Painting, Michel Seuphor, Dell Publishing Co., 1964, p. 134

Love, Life, Men, People

“A man is what he is, not what men say he is. His character no man can touch. His character is what he is before his God and his Judge; and only himself can damage that. His reputation is what men say he is. That can be damaged; but reputation is for time, character is for eternity.”

John Bartholomew Gough (1817–1886) Anglo-American temperance orator

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 46.

Men, God, Time

“Man works when he is partially involved. When he is totally involved he is at play or leisure.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

1990s and beyond, "The Agenbite of Outwit" (1998)

“Men lie the most, women tell the biggest lies … a man's lie is, "I'm at Tony house, I'm at Kenny house!" A woman lie is like, "It's your baby!"”

Chris Rock (1965) American comedian, actor, screenwriter, television producer, film producer, and director

Bigger and Blacker (HBO, 1999)

Women, Men, Lie, Baby

“Although wanting to be an individual, the male is scared of anything about him that's the slightest bit different from other men; it causes him to suspect he's not really a "Man," that he's passive and totally sexual, a highly upsetting suspicion. If other men are A and he's not, he must be not a man; he must be a fag. So he tries to affirm his "Manhood" by being like all the other men. Differentness in other men, as well as in himself, threatens him; it means they're fags, who he must, at all costs, avoid, so he tries to ensure that all other men conform.”

Valerie Solanas (1936–1988) American radical feminist and writer. Attempted to assassinate Andy Warhol.

Source: SCUM MANIFESTO (1967), p. 8.

Men

“Arnold must have for us the something of the character of what we nowadays have taken to calling a "culture hero": that is, a man who gives himself in full submission and sacrifice to his historical moment in order to comprehend and control the elements which that moment brings.”

Lionel Trilling (1905–1975) American academic

Introduction
The Portable Matthew Arnold (Viking Press, 1949)

“There [is] no little vigour and force added to words, when they are delivered in a neat and fine way, and somewhat out of the ordinary road, common and dull language relishing more of the clown than the gentleman. But herein also affectation must be avoided; it being better for a man by a native and clear eloquence to express himself, than by those words which may smell either of the lamp or inkhorn.”

Edward Herbert, 1st Baron Herbert of Cherbury (1583–1648) Anglo-Welsh soldier, diplomat, historian, poet and religious philosopher

Source: The Autobiography, Pp. 35-6

Way

“You have spoken much today of my self-sacrifice and devotion to my country. I have heard that kind of speech ever since I came out of jail, but I hear it with embarrassment, with something of pain. For I know my weakness, I am a prey to my own faults and backslidings. I was not blind to them before and when they all rose up against me in seclusion, I felt them utterly. I knew them that I the man was a man of weakness, a faulty and imperfect instrument, strong only when a higher strength entered into me. Then I found myself among these young men and in many of them I discovered a mighty courage, a power of self-effacement in comparison with which I was simply nothing. I saw one or two who were not only superior to me in force and character, - very many were that, — but in the promise of that intellectual ability on which I prided myself.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

The Uttarpara Address (1909)

Men, Pain, Courage, Strong

“Imagine a man when it all began
The pilot of 'Enola Gay'
Flying out of the shockwave on that August day
All the powers that be, and the course of history
Would be changed forevermore
-- Manhattan Project (1985)”

Neil Peart (1952–2020) Canadian-American drummer , lyricist, and author

Rush Lyrics

Imagination, History, Change, Flying

“The court scribe pays fulsome homage to the sufis who “planted firmly the Faith of Islam” in this region. The pride of place goes to Hazrat Natthar WalI who took over by force the main temple at Tiruchirapalli and converted it into his khãnqãh. Referring to the destruction of the Sivalinga in the temple, he observes: “The monster was slain and sent to the house of perdition. His image namely but-ling worshipped by the unbelievers was cut and the head separated from the body. A portion of the body went into the ground. Over that spot is the tomb of WalI shedding rediance till this day.” Another sufi, Qãyim Shãh, who came to the same place at a later stage, “was the cause of the destruction of twelve temples.” At Vellore, Hazrat Nûr Muhammad Qãdirî, “the most unique man regarded as the invaluable person of his age,” was the “cause of the ruin of temples” which “he laid waste.””

Sita Ram Goel (1921–2003) Indian activist

He chose to be buried “in the vicinity of the temple” which he had replaced with his khãnqãh.
Hindu Temples – What Happened to Them, Volume I (1990)

Age, Faith, Housing, Personality

“By the term individual I shall mean that in which each of us is peculiarly himself. I shall emphasize not what is common is us, but what is uncommon, and this leads me to a restatement of our question. In considering what is happening to the individual, I shall discuss what in modern civilization is happening to the uncommon in us. Are we becoming more common or more uncommon? Are the common people destroying the uncommon? Is the public self of us crushing out the personal self? Are we being directed more from without than from within? As our group memberships grow larger, do we as persons tend to grow smaller? Do the tendencies of the present day, mass movements, social organization, publicity, public education, emphasize the unique in man, or enhance the dominance of undifferentiated man acting as mass?”

Everett Dean Martin (1880–1941)

Source: The Conflict of the Individual and the Mass in the Modern World (1932), p. 9

People, Education, Question, Personality

“Both sexes allow men dentists inside our mouths, but, well, have you ever let a man who is a dental hygienist inside your mouth? The man must earn his way to our private places in a way not required of a woman--he must become the doctor or the dentist, or forget it.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: Why Men Earn More (2005), p. 181.

Men, Sex, Way, Forgetting

“What is the White man? What does he do?
The White man is like a human being, but he crushes all other living things under his feet.
Then why, O Ta-Kumsaw, when I look into your heart, why is it that you do not wish to hurt the White man, that you do not wish to kill the White man?
The White man doesn’t know the evil that he does. The White man doesn’t feel the peace of the land, so how can he tell the little deaths he makes? I can’t blame the White man. But I can’t let him stay. So when I make him leave this land, I won’t hate him.”

Orson Scott Card (1951) American science fiction novelist

Source: The Tales of Alvin Maker, Red Prophet (1988), Chapter 2.

Death, Hate, Peace, Feeling

“Fidel made it clear in his opening remarks that the parents were important but not nearly as important as the baby. In some pictures Fidel had a big patch of wet saliva on his uniform because he had come over early to cuddle the baby.

A very warm and charming man — I enjoyed him.

I am very proud that Canada helped facilitate this; we have long, trusted ties.... This is good news and I celebrate with the Cuban people.

It was very kind of him, he was very proud of what he was doing with their children in establishing them as strong citizens.

What a fabulous place. The people are filled with life and music and happy in spite of very difficult times. Some of them work four jobs to support their families. They are wonderful people and I think this is an opportunity for them to really evolve as they need to.”

Margaret Trudeau (1948) ex-wife of the late Canadian prime minister Pierre Trudeau

per 19 December 2014 article in National Post http://nationalpost.com/news/canada/margaret-trudeau-fondly-remembers-1976-trip-to-cuba-and-the-charming-dictator-who-cuddled-her-baby

Life, Happiness, Children, People

“Indignant Man resumes the shaft he gave,
Disarms the tyrant, and unbinds the slave,
Displays the unclad skeleton of kings,
Spectres of power, and serpents without stings.”

Joel Barlow (1754–1812) American diplomat

The Conspiracy of Kings (1792)

“Self is man's main business; all outside of self is uncertain, all comes from self, all returns to self.”

George Moore (novelist) (1852–1933) Irish novelist, short-story writer, poet, art critic, memoirist and dramatist

Source: Memoirs of My Dead Life http://www.gutenberg.org/dirs/etext05/8mmdl10.txt (1906), Ch. 12: Sunday Evening in London

Business

“And you may think it's all over.
But there'll be more just like me
Who won't give in;
Who'll rise again.
Can't stop a man from dreaming.”

Tom Petty (1950–2017) American musician

Can't Stop the Sun, written with Mike Campbell
Lyrics, The Last DJ (2002)

Dreams, Thinking

“He has shown himself able to meet with calmness the great emergencies of the government. For twenty-five years he has trodden the perilous heights of public duty, and against all the shafts of malice has borne his breast unharmed. He has stood in the blaze of "that fierce light that beats against the throne"; but its fiercest ray has found no flaw in his armor, no stain upon his shield. I do not present him as a better Republican or a better man than thousands of others that we honor; but I present him for your deliberate and favorable consideration. I nominate John Sherman, of Ohio.”

James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)

1880s, Speech Nominating John Sherman for President (1880)

Light

“A dreamer, a good man, a kind man who cared less for his plan than for the people in it.”

Orson Scott Card Hart's Hope

Hart's Hope (1983)

People

“I saw he was now and always would be his own man”

Alice Borchardt book The Dragon Queen

The Dragon Queen

“An honest God is the noblest work of man.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

This is derived from Alexander Pope's "An honest man's the noblest work of God." Motto of the essay "The Gods" (1876) as published in The Gods and Other Lectures (1879).

God

“What is anarchism, anyway? Anarchism is the doctrine (as theoretician Benjamin R. Tucker has stated it) that the State should be abolished, and that all the affairs of men should be handled by individuals or voluntary associations. Anarchism is thus the opposition to and denial of the legitimacy of a positive belief; namely, that the State is moral and necessary. It is alleged that anarchism is a need of man only in the sense that the absence of a specific disease is a need of man, or a precondition of health.”

Roy A. Childs, Jr. (1949–1992) American libertarian essayist and critic

"The Epistemological Status of the Issue,” 1971-72

Men, Health, Disease, Sense

“A man's conscience is an unsteady judge of right and wrong.”

Halldór Laxness (1902–1998) Icelandic author

Arnas Arnæus
Íslandsklukkan (Iceland's Bell) (1946), Part II: The Fair Maiden

“Rick Santorum: In every society, the definition of marriage has not ever to my knowledge included homosexuality. That's not to pick on homosexuality. It's not, you know, man on child, man on dog, or whatever the case may be. It is one thing. And when you destroy that you have a dramatic impact on the quality—
Lara Jakes Jordan: I'm sorry, I didn't think I was going to talk about "man on dog" with a United States senator, it's sort of freaking me out.”

Rick Santorum (1958) American politician

Marriage, Dogs, Knowledge, Thinking

“It is said we go about the world waging war to promote peace, and yet the price paid is rarely weighed against the failed efforts to make the world a better place. Justifying conscription to promote the cause of liberty is one of the most bizarre notions ever conceived by man! Forced servitude, with the risk of death and serious injury as a price to live free, makes no sense. What right does anyone have to sacrifice the lives of others for some cause of questionable value? Even if well motivated it can’t justify using force on uninterested persons. It’s said that the 18 year old owes it to his country. Hogwash! It just as easily could be argued that a 50 year-old chickenhawk, who promotes war and places the danger on innocent young people, owes a heck of a lot more to the country than the 18 year-old being denied his liberty for a cause that has no justification.”

Ron Paul (1935) American politician and physician

Source: Conscription - The Terrible Price of War, November 21, 2003 http://www.house.gov/paul/congrec/congrec2003/cr112103.htm

Death, War, People, World

“It’s important to understand how we got where we are today. In 1966, the unthinkable happened: a madman climbed the University of Texas clock tower and opened fire, killing more than a dozen people. It was the first mass shooting in the age of television, and it left a real impression on the country. It was the kind of terror we didn’t expect to ever see again. But around 30 years ago, we started to see an uptick in these types of shootings, and over the last decade they’ve become the new norm.
In July 2012, a gunman walked into a darkened theater in Aurora and shot 12 people to death, injuring 70 more. One of his weapons was an assault rifle. The sudden and utterly random violence was a terrifying sign of what was to come.
In December 2012, a young man entered an elementary school in Newtown and murdered six educators and 20 young children. One of his weapons was an assault rifle. Watching the aftermath of these young babies being gunned down was heartrending.
In June 2016, a gunman entered a nightclub in Orlando and sprayed revelers with gunfire. The shooter fired hundreds of rounds, many in close proximity, and killed 49. Many of the victims were shot in the head at close range. One of his weapons was an assault rifle.
Last month, a gunman opened fire on concertgoers in Las Vegas, turning an evening of music into a killing field. All told, the shooter used multiple assault rifles fitted with bump-fire stocks to kill 58 people. The concert venue looked like a warzone.
Over the weekend in Sutherland Springs, 26 were killed by a gunman with an assault rifle. The dead ranged from 17 months old to 77 years. No one is spared with these weapons of war. When so many rounds are fired so quickly, no one is spared. Another community devastated and dozens of families left to pick up the pieces.
These are just a few of the many communities we talk about in hushed tones—San Bernardino, Littleton, Aurora, towns and cities across the country that have been permanently scarred.”

Dianne Feinstein (1933) American politician

[Senators Introduce Assault Weapons Ban, November 8, 2017, w:Diane Feinstein, Diane, Feinstein, https://www.feinstein.senate.gov/public/index.cfm/2017/11/senators-introduce-assault-weapons-ban]
On the introduction of the Assault Weapons Ban of 2017

Death, War, Children, People

“Art is man's nature; nature is God's art.”

Philip James Bailey Festus

Proem
Festus (1839)

God, Art, Nature

“Greek mythology tells us that the Gods invented woman as a punishment after man got a hold of some stolen goods. Obviously, this was just the mythological explanation given by the primitive early men to explain the real origin of women, which was this: THEY CAME DOWN IN SPACESHIPS. Yes, all women are space aliens who have come from a far-off galaxy to enslave mankind.”

Ben Croshaw (1983) English video game journalist

Ask Yahtzee
Fully Ramblomatic, Features

Women, Men, God

“The wind is not helpless for any man's need,
Nor falleth the rain but for thistle and weed.”

William Morris (1834–1896) author, designer, and craftsman

Love is Enough (1872), Song II: Have No Thought for Tomorrow

“The object of all religious activity is to mingle the human and the non-human, and the lower gods represent that which is cast back to the human from the non-human – human gods merely, practice-gods who embody the errors which man makes in first conceiving the non-human.”

Laura Riding Jackson (1901–1991) poet, critic, novelist, essayist and short story writer

"The Bull-Fight" from Essays from Epilogue (Manchester: Carcanet, 2001)

God, Error

“There has never been anything great in the world except through the courage and resolve of one man who defies the prejudices of the multitude.”

François-Noël Babeuf (1760–1797) French political agitator and journalist of the French Revolutionary period

Il ne s'est jamais rien fait de grand dans le monde que par le courage et la fermeté d'un seul homme qui brave les préjugés de la multitude.
[in Gracchus Babeuf avec les Egaux, Jean-Marc Shiappa, Les éditions ouvrières, 1991, 43, 27082 2892-7]
On prejudices

World, Courage

“It is human experience that as a man concentrates his efforts, either mental or manual, his skill in his chosen specialty, and the quantity of his product increase. It was shown… that specialization in machinery had a powerful influence in specializing the workman and thereby extending the principle of division of labor. But division of labor may be furthered by other influences. The very growth of all lines of human knowledge and activity makes it increasingly difficult for one man to retain a grasp of any one entire field. He must be content to cultivate a small portion of it.”

Dexter S. Kimball (1865–1952) American engineer

Source: Principles of industrial organization, 1913, p. 47

Knowledge, Effort

“I held my breath, for to me there is nothing more awe-inspiring than when a man discovers to you the nakedness of his soul.”

W. Somerset Maugham (1874–1965) British playwright, novelist, short story writer

"The pool", p. 140
Short Stories, Collected short stories 1

Soul

“Facts witness to the reality that [Christians] have abandoned God, that they have entered the world and become one with the world. Whatever the world considers praiseworthy – vanity, comfort, wealth, fancy notions, blasphemies – the Christians, too, praise with one accord, quite blatantly without shame and without conscience. We can find with difficulty one man in a thousand who does not conform himself to the world.”

Petr Chelčický book The Net of Faith

Source: The Net of Faith (c. 1443), Chapter 95

God, World, Reality, Wealth

“Mr. Bush is the triumph of the seemingly average American man. He's normal. He thinks in a sort of common-sense way. He speaks the language of business and sports and politics. You know him. He's not exotic. But if there's a fire on the block, he'll run out and help. He'll help direct the rig to the right house and count the kids coming out and say, "Where's Sally?" He's responsible. He's not an intellectual. Intellectuals start all the trouble in the world. And then when the fire comes they say, "I warned Joe about that furnace." And, "Does Joe have children?" And "I saw a fire once. It spreads like syrup. No, it spreads like explosive syrup. No, it's formidable and yet fleeting."”

Peggy Noonan (1950) American author and journalist

When the fire comes they talk. Bush ain't that guy. Republicans love the guy who ain't that guy. Americans love the guy who ain't that guy. "Broken Glass Democrats" in The Wall Street Journal (19 February 2004) http://www.opinionjournal.com/columnists/pnoonan/?id=110004712

Love, Children, World, Way

“When nature removes a great man, people explore the horizon for a successor; but none comes, and none will. His class is extinguished with him. In some other and quite different field the next man will appear.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

Uses of Great Men
1850s, Representative Men (1850)

People, Nature, Appearance

“The progressive development of moral and intellectual man has scarcely occupied their [scientists] attention; nor have they noted how the faculties of his mind are at every age influenced by those of the body, nor how his faculties mutually react.”

Adolphe Quetelet (1796–1874) Belgian astronomer, mathematician, statistician and sociologist

Introductory
A Treatise on Man and the Development of His Faculties (1842)

Age

“"The bitterest sorrow that man can know is to aspire to do much and to achieve nothing"… so Herodotus relates that a Persian said to a Theban at a banquet (book ix., chap. xvi.). And it is true. With knowledge and desire we can embrace everything, or almost everything; with the will nothing, or almost nothing. And contemplation is not happiness — no! not if this contemplation implies impotence. And out of this collision between our knowledge and our power pity arises.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), VII : Love, Suffering, Pity

Happiness, Books, Knowledge

“On the whole, I have annoyances to bear, of which you can hardly form a conception. One of them is the mutual jealousy of almost all the French officers, particularly against those of higher rank than the rest. These people think of nothing but their incessant intrigues and backbitings. They hate each other like the bitterest enemies, and endeavor to injure each other wherever an opportunity offers. I have given up their society, and very seldom see them. La Fayette is the sole exception; I always meet him with the same cordiality and the same pleasure. He is an excellent young man, and we are good friends… La Fayette is much liked, he is on the best of terms with Washington.”

Johann de Kalb (1721–1780) American general

Letter to Madame de Kalb (5 January 1778), as quoted in The Marquis de La Fayette in the American Revolution http://books.google.com/books?id=vDuF70s1Eu4C&pg=PA22&dq=de+kalb#PPA241,M1 (1894), by Charlemagne Tower. J.B. Lippincott Company, p. 241. 1770s

Hate, People, Pleasure, Jealousy

“[T]he young and the old of widely different races, both with man and animals, express the same state of mind by the same movements.”

Charles Darwin book The Expression of the Emotions in Man and Animals

Source: The Expression of the Emotions in Man and Animals (1872), chapter XIV: "Concluding Remarks and Summary", page 352 http://darwin-online.org.uk/content/frameset?pageseq=380&itemID=F1142&viewtype=image

Animals

“Your Excellency well knows how I came into this department. It was by your special request, and you must be sensible there is no other man upon earth would have brought me into the business but you. The distress the department was in, the disgrace that must accompany your operations without a change, and the difficulty of engaging a person capable of conducting the business, together with the hopes of meeting your approbation, and having your full aid and assistance, reconciled me to the undertaking.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (July 1778)

Hope, Business, Change, Personality

“Language the most forcible proceeds from the man who is most sincere. The way to speak with power, or to write words that pierce mankind to the quick, is to speak and write honestly.”

Elias Lyman Magoon (1810–1886) American minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 476.

Way, Sincerity

“All primitive people thought that a lunatic was possessed by a spirit. When his incoherent words more or less accord with the moral prejudices of the time, the spirit is a good one, and the man i s a saint. In the opposite case, the spirit is evil and the man must be suppressed. It is just according to the time and place and the doctors, whether a prophetess would be worshipped as a priestess or ducked as a witch. Innumerable violent lunatics have escaped the cells, thanks to the War, and their very violence has made heroes of them. And in every Parliament there are at least five or six undisputed idiots who got elected for their madness through the admiration of their constituents.”

André Maurois (1885–1967) French writer

Les silences du colonel Bramble (The Silence of Colonel Bramble)

War, People, Evil, Time

“Linking the basic parts are communication, balance or system parts maintained in harmonious relationship with each other and decision making. The system theory include both man-machine and interpersonal relationships. Goals, man, machine, method, and process are woven together into a dynamic unity which reacts…”

George R. Terry (1909–1979)

Source: Principles of Management, 1960, p. 284 (6th ed. 1971)

Communication, Decision, Parting

“It was the last weakness he meant to indulge in; and a man never lies with more delicious languor under the influence of a passion than when he has persuaded himself that he shall subdue it to-morrow.”

George Eliot book Adam Bede

Adam Bede (1859)

Passion

“Appearing on the 700 Club on television, he incorrectly said, "The Democratic Party platform from 2004 says marriage is between a man and a woman." [32] Dean later apologized for misstating the party's official position: "The Democratic Party remains committed to equal protection under the law for all Americans. How we achieve that goal continues to be the subject of a contentious debate, but our Party continues to oppose constitutional amendments that seek to short circuit the debate on how to achieve equality for all Americans."”

Howard Dean (1948) American political activist

Marriage, Law, Appearance

“Between the Shaman of the Tungus, the European prelate who rules church and state, the Voguls, and the Puritans, on the one hand, and the man who listens to his own command of duty, on the other, the difference is not that the former make themselves slaves, while the latter is free, but that the former have their lord outside themselves, while the latter carries his lord in himself, yet at the same time is his own slave.”

Georg Wilhelm Friedrich Hegel (1770–1831) German philosopher

The Spirit of Christianity and its Fate (1799)

Time

“There is not a canvas of that time that does not foreshadow the overthrow of the foundations on which the human race thought itself firmly established, where it felt itself secure. At the moment when the Ballets Russes were at their height, when the Neo-Impressionists and Fauves had dispensed with the drawing style of the Renaissance because it could not contain the purity of the colour - these humbly painted, angular, grey, ascetic pictures were, really, an unwelcome sight. It was not any upheaval of a geological nature that they prefigured, but a cataclysm in the human order. No tremor of the earth was registered, but a tremor of the spirit that disturbed the intellect of civilised man, too long the slave of his immobilised senses. At last he was beginning to suspect that something dangerous was approaching.”

Albert Gleizes (1881–1953) French painter

after 1920, The Epic, From immobile form to mobile form (1925)

Nature, Sense, Time, Drawing

“I was also upset to hear of a black conservative in Virginia named Jay Parker. How could a black man call himself a conservative? In a twist of fate, they both are dear friends today, and the youthful wrath I visited upon them is now being visited upon me, though without the youth. What goes around does indeed come around.”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

1990s, I Am a Man, a Black Man, an American (1998)

Fate, Youth

“There is a scale in the meaning of the word socialist. In France it means about the same thing as a communist, when one uses plain language. When one uses the language of Monsieur Drumont, it means a Jew. In England a socialist is equal to a French conservative republican. In America it means a thief. In Germany it means an ingenious individual of restricted financial resources, who generally fails to blow up some important personage with wet dynamite. In Italy a socialist is an anarchist pure and simple, who wishes to destroy everything existing for the sake of dividing a wealth which does not exist at all. It also means a young man who orders a glass of water and a toothpick at a cafe, and is able to talk politics for a considerable time on this slender nourishment.”

Francis Marion Crawford (1854–1909) Novelist, short story writer, essayist (1854-1909)

Marzio's Crucifix (1887)

Water, Time, Wealth

“But all this language gotten, and augmented by Adam and his posterity, was again lost at the tower of Babel, when by the hand of God, every man was stricken for his rebellion, with an oblivion of his former language.”

Thomas Hobbes book Leviathan

The First Part, Chapter 4, p. 12 (See also: Julian Jaynes)
Leviathan (1651)

God

“I hear you guys all the time talking about Daniel Bryan, trained by Shawn Michaels. One curious thing to me is, how come you guys never mention William Regal? William Regal did the real work with this young man. Shawn Michaels took $3,000 from him, that's all he ever did.”

Phil Brooks (1978) American professional wrestler and mixed martial artist

October 25, 2010
WWE Raw

Guy, Time, Training

“Oswald Cabal: Rest enough for the individual man, too much and too soon, and we call it death. But for Man, no rest and no ending. He must go on, conquest beyond conquest. First, this little planet and its winds and ways. And then all the laws of mind and matter that restrain him. Then the planets about him, and, at last, out across immensity to the stars. And when he has conquered all the depths of space, and all the mysteries of time, still he will be beginning…”

H. G. Wells book The Shape of Things to Come

Things to Come (1936)

Death, Law, Way, Star

“When scientists take part in activity they transform themselves from scientists into acting beings, that is, they become elements, data, facts; as soon as they reflect on their activity, however, they are re-transformed into scientists. The trained specialist qua scientist looks upon himself as a chain of judgments and inferences; qua member of society, he regard himself as a mere object. The same holds for everyone. The individual is divided into innumerable functions, the interconnection of which are unknown. In society a man is pater familias under one aspect, business man under another, thinker under a third; to be more precise, he is not a human being at all, but all these aspects and many more in an inevitable succession.”

Max Horkheimer (1895–1973) German philosopher and sociologist

Source: "The Latest Attack on Metaphysics" (1937), p. 155.

Business, Success, Parting, Training

“Nothing is more common than energy in money-making, quite independent of any higher object than its accumulation. A man who devotes himself to this pursuit, body and soul, can scarcely fail to become rich. Very little brains will do; spend less than you earn; add guinea to guinea; scrape and save; and the pile of gold will gradually rise.”

Samuel Smiles (1812–1904) Scottish author

Source: Self-Help; with Illustrations of Character and Conduct (1859), Ch. X : Money — Its Use and Abuse

Money, Soul

“It is too little to call man a little world, except God, man is a diminutive to nothing. Man consists of more pieces, more parts, than the world; than the world doth, nay, than the world is.”

John Donne (1572–1631) English poet

IV. Mediscque Vocatur The physician is sent for
Devotions Upon Emergent Occasions (1624)

God, World, Parting

“Certain it is, however, that this great power of blackness in him derives its force from its appeals to that Calvinistic sense of Innate Depravity and Original Sin, from whose visitations, in some shape or other, no deeply thinking mind is always and wholly free. For, in certain moods, no man can weigh this world, without throwing in something, somehow like Original Sin, to strike the uneven balance.”

Herman Melville (1818–1891) American novelist, short story writer, essayist, and poet

Hawthorne and His Mosses (1850)

World, Mood, Thinking, Sense

“Good Lord, I see Thee that art very Truth; and I know in truth that we sin grievously every day and be much blameworthy; and I may neither leave the knowing of Thy truth, nor do I see Thee shew to us any manner of blame. How may this be?
For I knew by the common teaching of Holy Church and by mine own feeling, that the blame of our sin continually hangeth upon us, from the first man unto the time that we come up unto heaven: then was this my marvel that I saw our Lord God shewing to us no more blame than if we were as clean and as holy as Angels be in heaven.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 50
Context: Yet here I wondered and marvelled with all the diligence of my soul, saying thus within me: Good Lord, I see Thee that art very Truth; and I know in truth that we sin grievously every day and be much blameworthy; and I may neither leave the knowing of Thy truth, nor do I see Thee shew to us any manner of blame. How may this be?
For I knew by the common teaching of Holy Church and by mine own feeling, that the blame of our sin continually hangeth upon us, from the first man unto the time that we come up unto heaven: then was this my marvel that I saw our Lord God shewing to us no more blame than if we were as clean and as holy as Angels be in heaven. And between these two contraries my reason was greatly travailed through my blindness, and could have no rest for dread that His blessed presence should pass from my sight and I be left in unknowing how He beholdeth us in our sin. For either behoved me to see in God that sin was all done away, or else me behoved to see in God how He seeth it, whereby I might truly know how it belongeth to me to see sin, and the manner of our blame. My longing endured, Him continually beholding; — and yet I could have no patience for great straits and perplexity, thinking: If I take it thus that we be no sinners and not blameworthy, it seemeth as I should err and fail of knowing of this truth; and if it be so that we be sinners and blameworthy, — Good Lord, how may it then be that I cannot see this true thing in Thee, which art my God, my Maker, in whom I desire to see all truths?

God, Truth, Art, Angels

“A competitive athlete is painful to look at; trying hard to become an animal rather than a man, he will never be as fast as a cheetah or as strong as an ox.”

Nassim Nicholas Taleb book The Bed of Procrustes: Philosophical and Practical Aphorisms

Source: The Bed of Procrustes: Philosophical and Practical Aphorisms (2010), p. 41

Pain, Strong, Animals

“I believe in the premillenial, pre-tribulational coming of Christ for all of his church, and to summarize that, your first poll, do you believe Jesus coming the second time will be in the future, I would vote yes with the 59 percent and with Billy Graham and most evangelicals.
The second question, you asked, "Do you think he is coming in your lifetime?" I would vote neither yes nor no. I would vote I do not know, because Jesus said, "No man knows the day or the hour." So the bottom line is, I believe that we ought to be living every day as though this is the crowning day. But we should also be planning and working with the next generation in mind, because we do not know.”

Jerry Falwell (1933–2007) American evangelical pastor, televangelist, and conservative political commentator

Paula Zahn Now (31 July 2006), as quoted in "CNN still fixated on Apocalypse predictors, still ignoring alleged invitation to White House, Capitol Hill" at Media Matters for America (1 August 2006) http://mediamatters.org/items/200608010007

Question, Thinking, Time, Future

“The Prince was written by Machiavelli for the Haves on how to hold power. Rules for Radicals is written for the Have-Nots on how to take it away.In this book we are concerned with how to create mass organizations to seize power and give it to the people; to realize the democratic dream of equality, justice, peace, cooperation, equal and full opportunities for education, full and useful employment, health, and the creation of those circumstances in which man can have the chance to live by values that give meaning to life.”

Saul D. Alinsky (1909–1972) American community organizer and writer

Source: Rules for Radicals: A Practical Primer for Realistic Radicals (1971), p. 3

Life, People, Health, Books

“The so-called natural sentiments of the average man are mostly the inherited prejudices of the once suppressed classes. The emphasis upon natural goodness is, psychologically speaking, unwillingness to submit such prejudices to wholesome self-criticism. Hence the democratic government tends to support each crowd in its delusion of infallibility. The crowd rationalizes its will to rule in terms of narrow and parochial ideas of righteousness and seeks to force conformity to such ideas upon all. The imagined vindication of the common man's notions of goodness is regarded as the ultimate triumph of righteousness. Hence democracy has always manifested a certain crusading spirit, and the democratic Utopia is envisaged as a sort of Roman peace with "righteousness" established by force rather than assent.”

Everett Dean Martin (1880–1941)

Source: The Conflict of the Individual and the Mass in the Modern World (1932), p. 22

Peace, Democracy, Imagination, Idea

“At which a diplomat from France replies: «The war? I can't find it too terrible! The death of one man: that is a catastrophe. One hundred thousand deaths: that is a statistic!»)”

Kurt Tucholský Französischer Witz

Darauf sagt ein Diplomat vom Quai d’Orsay: «Der Krieg? Ich kann das nicht so schrecklich finden! Der Tod eines Menschen: das ist eine Katastrophe. Hunderttausend Tote: das ist eine Statistik!»
"Französischer Witz" (1932).

Death, War

“At this point in history when all things which concern man and the structure and elements of history itself are suddenly revealed to us in a new light, it behooves us in our scientific thinking to become masters of the situation, for it is not inconceivable that sooner than we suspect, as has often been the case before in history, this vision may disappear, the opportunity may be lost, and the world will once again present a static, uniform, and inflexible countenance.”

Karl Mannheim (1893–1947) Hungarian sociologist

Ideology and Utopia (1929)

World, History, Thinking, Light

“If a President can enforce a part of a law and delay a part of a law, then does he have a power to not enforce any law he so chooses? If he can allow illegal aliens to freely run across our border, can he force legal citizens out of the country? Where would be the end of his power? We are a nation of laws with respect and recognition of the rule of law. We are not an imperialist government with a monarch abiding by the rule of one man.”

Marsha Blackburn (1952) American politician

What I Saw During Our Vote To Secure The Border https://www.redstate.com/diary/marshablackburn/2014/08/06/saw-vote-secure-border/ (August 6, 2014)

Law, Parting, Country

“I am convinced, Yorick, continued my father, half reading and half discoursing, that there is a Northwest Passage to the intellectual world; and that the soul of man has shorter ways of going to work, in furnishing itself with knowledge and instruction, than we generally take with it.”

Laurence Sterne book The Life and Opinions of Tristram Shandy, Gentleman

Book V, Ch. 42.
The Life and Opinions of Tristram Shandy, Gentleman (1760-1767)

World, Way, Soul, Knowledge

“It is a sad place, young man, for you to put your young life into. It is to me far more like a graveyard than like a camp for the living. Look at it! It is billowed all over with the graves of dead issues, of buried opinions, of exploded theories, of disgraced doctrines.”

James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)

1870s, An Appeal to Young Men (1879)

Life, Sadness, Dead

“We are at that one of life's hours (it strikes for every man) when truth imposes itself, by itself, with irresistible obviousness, when each of us has only to stretch forth his arms to reach at a single bound the surface of shadows, even the sunlight of God. Then is human prudence but a snare and a delusion. Sanctity!' cried out the old priest in a deep voice; 'by saying this word in your presence and for you alone, I know the hurt I inflict upon you! You are not unaware of what sanctity is: a vocation, a calling. Up to the place where God awaits you you will have to climb—climb, or be lost. Expect no human help.”

Georges Bernanos book Under the Sun of Satan

Source: Sous le soleil de Satan (Under the Sun of Satan), 1926, pp.101-102, Fr. Menou-Segrais to the young Fr. Donissan

Life, God, Truth, Help

“As for my politics, you will have guessed that I am not a Fascist — Fascism does evil that evil may come. And I am not a Communist, though perhaps I might be one if I was a younger and braver man, for in Communism I see hope. It does many things which I think evil, but I know that it intends good. I am actually what my age and my upbringing have made me — a bourgeois who adheres to the British constitution, adheres to it rather than supports it, and the fact that this isn't dignified doesn't worry me. I do care about the past. I do care about the preservation and extension of freedom.”

E.M. Forster (1879–1970) English novelist

"Liberty In England", Speech (June 21, 1935), reprinted in Abinger Harvest (1936).

Age, Hope, Communication, Support

“I believe that the supreme duty of the historian is to write history, that is to say, to attempt to record in one sweeping sequence the greater events and movements that have swayed the destinies of man.”

Steven Runciman book A History of the Crusades

A History of the Crusades (Cambridge: Cambridge University Press, [1951-54] 1957) vol. 3 p. xiii.Steven Runciman delivered a lecture in the University of the Punjab Lahore (Pakistan) on Monday, Feb 24, 1964 at 11.00 A. M in the University of Senate Hall. The topic was " Personal Contacts between Muslims and Christians in the Middle Ages". Professor Hamid Ahmad Khan VC presided the lecture. Allama Muhammad Yousuf Gabriel attended this lecture and gave a letter to Sir S.Runciman to deliever it to Sir Bertrand Russel. Sir Steven delievered t his letter to Bertrand Russel and he sent a reply to Allama Muhammad Yousuf Gabriel but address was not Pakistan but India. The letter was returned from India to Pakistan and was handed over to Yousuf Gabriel. Sir Bertrand Russel wrote : " Since Adam and Eve ate the apple man has never abstained any folly what ever he could do and the end is atomic hell".

History

“In the eye of the law no doubt, man and wife are for many purposes one: but that is a strong figurative expression, and cannot be so dealt with as that all the consequences must follow which would result from its being literally true.”

William Henry Maule (1788–1858) British politician

Wenman v. Ash (1853), C. B. 844.

Law, Strong

“Poetry is the language in which man explores his own amazement… says heaven and earth in one word… speaks of himself and his predicament as though for the first time. It has the virtue of being able to say twice as much as prose in half the time, and the drawback, if you do not give it your full attention, of seeming to say half as much in twice the time.”

Christopher Fry (1907–2005) British writer

Time, New York, April 3, 1950

Time

“When you buy a song file what you are buying is not a stamped product, but permission. Permission to copy a track from a sanctioned vendor. But it is just as easy if not easier from people to copy from one another. Who needs a middle man unless they offer an added value and do it at a motivating price point?”

Richard Menta American journalist

Source Record Industry Digital Growth Doomed by Mechanical Rates http://www.mp3newswire.net/stories/8002/mechanicals.htm - 10/05/2008 Quotes from the MP3 Newswire

People, Motivation

“I was visited by Timothy Leary when he was living in Switzerland many years ago. He was a very intelligent man, and quite charming. I enjoyed our conversations very much. However, he also had a need for too much attention. He enjoyed being provocative, and that shifted the focus from what should have been the essential issue. It is unfortunate, but for many years these drugs became taboo. Hopefully, these same problems from the Sixties will not be repeated.”

Albert Hofmann (1906–2008) Swiss chemist

MAPS interview (1998)

Intelligence, Problem

“It was in the 1960s that I began the detailed study of public regulation. My interests were aroused, and my faith in the cliches of the subject destroyed, as so often with other subjects, by the discussions with my friend, Aaron Director. This wonderful man is that rarest of scholars: a clear-headed, imaginative, erudite man who enjoys the task of constructing luminous and original theories but does not even write them down!”

George Stigler (1911–1991) American economist

"George J. Stigler - Biographical," 1982

Faith, Imagination, Study

“Long long ago, before the days of Islam, Sikander e Aazem came to India. The Two Horned one whom you British people call Alexander the Great. He conquered the world, and was a very great man, brave and dauntless and generous to his followers. When he left to go back to Greece, some of his men did not wish to go back with him but preferred to stay here. Their leader was a general called Shalakash (Seleucus). With some of his officers and men, he came to these valleys and they settled here and took local women, and here they stayed. We, the Kalash, the Black Kafir of the Hindu Kush, are the descendants of their children. Still some of our words are the same as theirs, our music and our dances, too; we worship the same gods. This is why we believe the Greeks are our first ancestors…”

Michael Wood (1948) English historian and broadcaster

Statement made by a Kalash named Kazi Khushnawaz, "Footsteps of Alexander the Great p. 8
i.e.: Seleucus was one of the Generals of Alexander the Great. He was born in 358 or 354 BC in the town of Europos, Macedonia and died in August/September 281 BC near Lysimathia, Thrace.

Women, Men, God, Children

“A very eminent writer has observed, that "the conversion of the Gentile world, whether we consider the difficulties attending it, the opposition made to it, the wonderful work wrought to accomplish it, or the happy effects and consequences of it, may be considered as a more illustrious evidence of God's power, than even our Saviour's miracles of casting out devils, healing the sick, and raising the dead." Indeed, a miracle said to have been wrought without any attending circumstances to justify such an exertion of divine power, could not easily be rendered credible; and our author's argument proves no more. If it were related, that about 1700 years ago, a man was raised from the dead, without its answering any other end than that of restoring him to life, Iconfess that no degree of evidence could induce me tobelieve it; but if the moral government of God appeared in that event, and there were circumstances attending it which could not be accounted for by any human means, the fact becomes credible. When two extraordinary events are thus connected, the proof of one established the truth of the other. Our author has reasoned upon the fact as standing alone, in which case it would not be easy to disprove some of his reasoning; but the fact should be considered in a moral view - as connected with the establishment of a pure religion, and it then becomes credible. In the proof of any circumstance, we must consider every principle which tends to establish it; whereas our author, by considering the case of a man said to have been raised from the dead, simpli in a physical point of view, without any reference to a moral end, endavours to show that it cannot be rendered credible; and, from such principles, we may admit his conclusions without affecting the credibility of Christianity. The general principle on which he establishes his argument, is not the great foundation upon which the evidence of Christianity rests. He says, "Notestimony can be sufficient to establish a miracle, unless it be of such a kind, that the falsehood would be more miraculous than the fact which it endavours to prove." Now this reasoning, at furthest, can only be admitted in those cases where the fact has nothing but testimony to establish it. But the proofs of Christianity do not rest simply upon the testimony of its first promulgators, and that of those who were affterwards the instruments of communicating it; but they rest principally upon the acknowledged and very extraordinary affects which were produced by the preaching of a few unlearned, obscure persons, who taught "Christ crucified;" and it is upon these indisuptable matters of ffact which we reason; and when the effects are totally unaccountable upon any principle which we can collect from the operation of human means, we must either admit miracles, or admit an effect without an adequate cause. Also, when the proof of any position depends upon arguments drawn from various sources, all concutring to establish its turh, to select some one circumstance, and atrempt to show that that alone is not sufficient to render the fact credible, and thence infer that it is not ture, is a conclusion not to be admitted. But it is thus that our author has endavoured to destroy the credibiliry of Christianity, the evidences of which depend upon a great variety of circumstances and facts which are indisputably true, all cooperating to confirm its truth; but an examination of these falls not whithin the plan here proposed. He rests all his arguments upon the extraordinary nature of the fact, considered alone by itself; for a common fact, with the same evidence, would immediately be admitted. I have endavoured to show, that the extraordinary nature, as much as the mosst common events are necessary to fulfill the usual dispensations of Providence, and therefore the Deity was then direted by the same motive as in a more ordinary case, that of affording us such assitance as our moral condition renders necessary. In the establishment of a pur religion, the proof of its divine origin may require some very extraordinary circumstances which may never afterwards be requisite, and accordingly we find that they have not happened. Here is therefore a perfect concistencty in the operation of the Deity, in his moral government, and not a violation of the laws of nature: Secondly, the fact is immediately connected with others which are indisputably true, and which, without the supossition of the truth of that fact, would be, at least, equally miraculous. Thus I conceive the reasoning of our author to be totally inconclusive; and the argumentss which have been employed to prove the fallacy of his conclusions, appear at the same time, fully to justify our belief in, and prove the moral certainty of, our holy religion.”

Samuel Vince (1749–1821) British mathematician, astronomer and physicist

Source: The Credibility of Christianity Vindicated, p. 27; As quoted in " Book review http://books.google.nl/books?id=52tAAQAAMAAJ&pg=PA262," in The British Critic, Volume 12 (1798). F. and C. Rivington. p. 262-263

Life, God, Happiness, Truth

“I have indeed lived nominally fifty years, but deduct out of them the hours which I have lived to other people, and not to myself, and you will find me still a young fellow. For that is the only true time, which a man can properly call his own, that which he has all to himself; the rest, though in some sense he may be said to live it, is other people’s time, not his. The remnant of my poor days, long or short, is at least multiplied for me three-fold. My ten next years, if I stretch so far, will be as long as any preceding thirty.”

Charles Lamb Last Essays of Elia

“The superannuated man”
Last Essays of Elia (1833)

People, Sense, Time

“Where was the beauty that the Lord gave man when first he towered in pride?
But one came by me at whose word the bitter condemnation died.
His brows were crowned with thorns of light: his eyes were bright as one who sees
The starry palaces shine o'er the sparkle of the heavenly seas.
'Is it not beautiful?' he cried. Our Faery Land of Hearts' Desire
Is mingled through the mire and mist, yet stainless keeps its lovely fire.
The pearly phantoms with blown hair are dancing where the drunkards reel:
The cloud frail daffodils shine out where filth is splashing from the heel.
O sweet, and sweet, and sweet to hear, the melodies in rivers run:
The rapture of their crowded notes is yet the myriad voice of One.”

George William Russell (1867–1935) Irish writer, editor, critic, poet, and artistic painter

By Still Waters (1906)

Love, Beauty, Light, Heart

“We all felt happy and excited because it was Diwali. My mother had saved lot of small coins from her shopping and gave them to me to buy crackers Stuffed full with sweets and feeling that life was grand I ran towards the market. Then I saw a blind beggar. He sat in the hot sun by the edge of the unpaved road while gusts of wind raised clouds of dust and rubbish over him. ‘Andhalalya paisa dey, Bhagwan’, he kept on saying to the passers, ‘Give one paisa to this blind man, oh! Bhagwan.’ In front of him there was a rusty cigarette tin. It struck me alongside my bright happy world there was a world of misery and pain.”

Baba Amte (1914–2008) Indian freedom fighter, social worker

Baba Amte: A Vision of New India

Life, Pain, Happiness, World

“There are various ways of flattering, and, of course, you must adapt your style to your subject. Some people like it laid on with a trowel, and this requires very little art. With sensible persons, however, it needs to be done very delicately, and more by suggestion than actual words. A good many like it wrapped up in the form of an insult, as—"Oh, you are a perfect fool, you are. You would give your last sixpence to the first hungry-looking beggar you met;" while others will swallow it only when administered through the medium of a third person, so that if C wishes to get at an A of this sort, he must confide to A's particular friend B that he thinks A a splendid fellow, and beg him, B, not to mention it, especially to A. Be careful that B is a reliable man, though, otherwise he won't.”

Jerome K. Jerome book Idle Thoughts of an Idle Fellow

Idle Thoughts of an Idle Fellow (1886)

People, Fools, Art, Way

“I’ve never found anything in occult literature that seemed to have a bearing. You know, the occult—very much like stories of supernatural horror—is a sort of game. Most religions, too. Believe in the game and accept its rules—or the premises of the story—and you can have the thrills or whatever it is you’re after. Accept the spirit world and you can see ghosts and talk to the dear departed. Accept Heaven and you can have the hope of eternal life and the reassurance of an all-powerful god working on your side. Accept Hell and you can have devils and demons, if that’s what you want. Accept—if only for story purposes—witchcraft, druidism, shamanism, magic or some modern variant and you can have werewolves, vampires, elementals. Or believe in the influence and power of a grave, an ancient house or monument, a dead religion, or an old stone with an inscription on it—and you can have inner things of the same general sort. But I’m thinking of the kind of horror—and wonder too, perhaps—that lies beyond any game, that’s bigger than any game, that’s fettered by no rules, conforms to no man-made theology, bows to no charms or protective rituals, that strides the world unseen and strikes without warning where it will, much the same as (though it’s of a different order of existence than all of these) lightning or the plague or the enemy atom bomb. The sort of horror that the whole fabric of civilization was designed to protect us from and make us forget. The horror about which all man’s learning tells us nothing.”

Fritz Leiber (1910–1992) American writer of fantasy, horror, and science fiction

“A Bit of the Dark World” (pp. 261-262); originally published in Fantastic, February 1962
Short Fiction, Night's Black Agents (1947)

Life, God, World, Religion

“When we are reminded that modern men find it difficult to believe in the divinity of Jesus, we urge a search for realities that are far greater than words. If Jesus gives us our clearest vision of the nature of God; if he reveals the godlike qualities in man; if he secures penitence, restitution, joyous allegiance, and heroic sacrifice; if he leads to deliverance for individuals and groups—he becomes a symbol for all that is noblest in the universe, whatever may be the title by which he is characterized.”

Kirby Page (1890–1957) American clergyman

The Personality of Jesus (1932)

Men, God, Search, Nature

“I think men of science as well as other men need to learn from Christ, and I think Christians whose minds are scientific are bound to study science that their view of the glory of God may be as extensive as their being is capable. But I think that the results which each man arrives at in his attempts to harmonize his science with his Christianity ought not to be regarded as having any significance except to the man himself, and to him only for a time, and should not receive the stamp of a society.”

James Clerk Maxwell (1831–1879) Scottish physicist

Draft of a reply to an invitation to join the Victoria Institute (1875), in Ch. 12 : Cambridge 1871 To 1879, p. 404
The Life of James Clerk Maxwell (1882)

Men, God, Thinking, Study

“Our lives are awkward and fragile and we have only one thing to keep us sane: pity, and the man without pity is mad.”

Edward Bond Lear

Lear (1972), Act III, sc. iii

Madness

“The man was a freedom fighter.”

Charles Barron (1950) American politician

On Gaddafi. http://www.politicker.com/2011/11/08/brooklyn-mourns-muammar-qaddafi/

Freedom

“The second thing you need to know is the importance of Mohammed the prophet. His behaviour is an example to all Muslims and cannot be criticized. Now, if Mohammed had been a man of peace, let us say like Ghandi and Mother Theresa wrapped in one, there would be no problem. But Mohammed was a warlord, a mass murderer, a pedophile, and had several marriages – at the same time. Islamic tradition tells us how he fought in battles, how he had his enemies murdered and even had prisoners of war executed. Mohammed himself slaughtered the Jewish tribe of Banu Qurayza.”

Geert Wilders (1963) Dutch politician

2000s, Speech at the Four Seasons, New York (25 September 2008)

Marriage, War, Peace, Problem

“A fine world in which man reproaches woman with fulfilling his heart's desire!”

Karl Kraus (1874–1936) Czech playwright and publicist

Half-Truths and One-And-A-Half Truths (1976)

World, Heart

“A man watches a bird flying, and wishes to fly himself, but he cannot, because he has no wings. Even so the will is present with a man to be pure, and blameless, and without spot, and to have no wickedness in him, but to be always with God; but he has not the power. To fly into the air of God and the liberty of the Holy Ghost may be his wish, but unless wings are given him, he cannot. Let us then beseech God to bestow upon us the wings of a dove, even of the Holy Ghost, that we may fly to Him and be at rest, and that He would separate and make to cease from our souls and bodies, that evil wind, which is the sin that dwelleth in the members of our souls and bodies. None but He can do it.”

Macarius of Egypt (300–391) Egyptian Christian monk and hermit

Homily 2. Fifty Spiritual Homilies of Saint Macarius the Egyptian, trans. Arthur J. Mason.
Disputed

God, Soul, Bird, Evil

“Of all the kindes of common countrey life,
Methinkes a shepheards life is most content;
His state is quiet peace, devoyd of strife;
His thoughts are pure from all impure intent,
His pleasures rate sits at an easie rent;
He beares no mallice in his harmles hart,
Malicious meaning hath in him no part.

He is not troubled with th' afflicted minde,
His cares are onely over silly sheepe;
He is not unto jealozie inclinde,
(Thrice happie man) he knowes not how to weepe;
Whilst I the treble in deepe sorrowes keepe.
I cannot keepe the meane; for why (alas)
Griefes have no meane, though I for meane doe passe.”

Richard Barnfield (1574–1627) English poet

The Shepheard's Content, or the Happines of a Harmles Life. The Affectionate Shepheard http://www.gutenberg.org/etext/19902 (1594)

Life, Happiness, Pleasure, Peace

“How do you ask a man to be the last man to die in Vietnam? How do you ask a man to be the last man to die for a mistake?”

John F. Kerry (1943) politician from the United States

Testimony before subcommittees of the U.S. Senate, April, 1971

“Live with that faith that your body and your soul do not belong to you. Then God will share the suffering that comes to you. Place your trust in God all the time; in every moment say, “O God, this is Your property, Your duty.” One who was born as a man and has lived as a man will exist in this state. For whatever happens he will say with contentment and gratitude, “All praise belongs to God, al-hamdu lillah.” For what might come in the next moment, he will say, “It is Your responsibility, O Allah, tawakkul-‘alallah,” and praise Him.”

Bawa Muhaiyaddeen (1900–1986) Sri Lankan Sufi leader

God, Faith, Soul, Suffering

“The man who receives five thousand dollars a year wants six thousand dollars a year, and the man who owns eight or nine hundred thousand dollars will want a hundred thousand dollars more to make it a million, while the man who has his millions will want everything he can lay his hands on and then raise his voice against the poor devil who wants ten cents more a day.”

Samuel Gompers (1850–1924) American Labor Leader[AFL]

What Does the Working Man Want? (speech), Louisville, KY (May 1890)

“It is impossible to answer your question briefly; and I am not sure that I could do so, even if I wrote at some length. But I may say that the impossibility of conceiving that this grand and wondrous universe, with our conscious selves, arose through chance, seems to me the chief argument for the existence of God; but whether this is an argument of real value, I have never been able to decide. I am aware that if we admit a first cause, the mind still craves to know whence it came, and how it arose. Nor can I overlook the difficulty from the immense amount of suffering through the world. I am, also, induced to defer to a certain extent to the judgment of the many able men who have fully believed in God; but here again I see how poor an argument this is. The safest conclusion seems to me that the whole subject is beyond the scope of man's intellect; but man can do his duty.”

Charles Darwin (1809–1882) British naturalist, author of "On the origin of species, by means of natural selection"

volume I, chapter VIII: "Religion", pages 306-307 http://darwin-online.org.uk/content/frameset?pageseq=324&itemID=F1452.1&viewtype=image; letter http://www.darwinproject.ac.uk/entry-8837 to Dutch student N.D. Doedes (2 April 1873) The Life and Letters of Charles Darwin (1887)

Men, God, World, Question

“Another doctrine repugnant to Civill Society, is that whatsoever a man does against his Conscience, is Sinne; and it dependeth on the presumption of making himself judge of Good and Evill. For a man's Conscience and his Judgement are the same thing, and as the Judgement, so also the Conscience may be erroneous.”

Thomas Hobbes book Leviathan

The Second Part, Chapter 29, p. 168
Leviathan (1651)

Evil