Breck Road Lover
Lyrics and poetry
Quotes about lust
page 2
Debate, House of Commons, Ottawa, Ontario, April 3, 1939.
Source: Prisoned in Windsor, He Recounteth his Pleasure there Passed, Line 1
Source: Drenai series, Legend, Pt 1: Against the Horde, Ch. 24
“Helpless lust and unreasoning anxiety were just part of growing up.”
Source: Imago (1989), Chapter II, “Exile” section 9 (p. 649)
"Milk for the Cat", line 17, from Alida Monro (ed.) Collected Poems (London: Duckworth, [1933] 1970) p. 163.
1920s, The Reign of Law (1925)
“Stubbornness equals character roughly as lust equals love.”
Reflections
Source: Magical Record of the Beast 666: The Diaries of Aleister Crowley 1914-1920 (1972), p. 296
Source: Vamps and Tramps (1994), "No Law in the Arena: A Pagan Theory of Sexuality", p. 259
As quoted in Michael Scheuer's Non-Intervention http://non-intervention.com/1689/democrats-scourge-the-south-after-the-battle-flag-it%e2%80%99s-on-to-old-hickory/ (9 July 2015), by M. Scheuer.
2010s
About the LGBT community in an interview with Israel Hayom http://www.israelhayom.com/site/newsletter_article.php?id=38063 (November 17, 2016)
Liberty-Equality-Fraternity (1942)
Creation seminars (2003-2005), The Garden of Eden
“Malice, like Lust, when it is at the Height, doth not know Shame.”
Political, Moral, and Miscellaneous Reflections (1750), Moral Thoughts and Reflections
Speech at Covent Garden (28 September 1843), quoted in John Bright and J. E. Thorold Rogers (eds.), Speeches on Questions of Public Policy by Richard Cobden, M.P. Volume I (London: T. Fisher Unwin, 1908), p. 40.
1840s
“To rage, to lust, to write to, to commend,
All is the purlieu of the god of love.”
Love's Deity, stanza 3
“Love is not lust. The two (love and lust) are poles apart. Love liberates while lust binds.”
Source: A Practical Guide to Samadhi (1957), p. 144
William Lane Craig vs. Frank Zindler, Willow Creek Community Church, South Barrington, Illinois, – 1993 http://www.reasonablefaith.org/craig-zindler-debate-atheism-vs-christianity#ixzz4dymHVIhThttp://www.reasonablefaith.org/craig-zindler-debate-atheism-vs-christianity#ixzz4dylSxmsP
36 min 20 sec
Cosmos: A Personal Voyage (1990 Update), Who Speaks for Earth? [Episode 13]
Source: Three “Whys” of the Russian Revolution (1995), p. 42
1920s, Duty of Government (1920)
Swenson, 1959, p. 27
1840s, Either/Or (1843)
p, 125
The History of Freedom in Antiquity (1877)
Apple Confidential: The Real Story of Apple Computer, 1999
As President of Apple Products, speaking on the Apple logo
Neil Hickey TV Guide interview http://www.punkhart.com/dylan/interviews/sep_1976.html (11 September 1976)
“each generation wastes a little more
of the future with greed and lust for riches”
archy and mehitabel (1927), what the ants are saying
“When they and Venus to his cottage came,
For lust-rewards prefer'd the Cyprian dame.”
Book XXIV; the Judgement of Paris.
Homer His Iliads Translated (1660)
The Tenants of Moonbloom (1962)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 127.
Song lyrics, The Kick Inside (1978)
Source: The Broken God (1992), p. 278
Session 735, Page 574
The “Unknown” Reality: Volume Two, (1979)
2004, The Socialist Review; on why it was important to do the Love Music, Hate Racism gig
Music and politics
La gente mangia carne e pensa: "Diventerò forte come un bue".
Dimenticando che il bue mangia erba.
Mangiarsi con gusto un animale è assassinio premeditato a scopo di libidine. Digerirlo, occultamento di cadavere.
Il diluvio universale: acqua passata https://books.google.it/books?hl=it&id=9WIhAQAAIAAJ (Palermo: Novecento, 1993), p. 179.
Source: Drenai series, Quest for Lost Heroes, Ch. 12
Source: 1840s, Three Discourses on Imagined Occasions (1845), p. 83
Four Minute Essays Vol. 5 (1919), The Human Heart
Letter 120:13. Damian to young King Henry IV, A. D. 1065 or 1066, wherein Damian exhorts Henry to use his sword against the disturber of the Church’s peace, Cadalus, the bishop of Parma, the antipope Honorius II (d. 1072):
The Fathers of the Church, Medieval Continuation, 1998, Letters 91-120, Owen J. Blum, Irven Michael Resnick, trs., Catholic University of America Press, ISBN 0813208165 ISBN 9780813208169, vol. 5, pp. 393-394. http://books.google.com/books?id=Vlspdtjmhd4C&pg=PA393&dq=%22Let+that+ancient+dragon,+Cadalus,+take+note%22&hl=en&ei=QVpiTIjeIIG88gaFq-SVCQ&sa=X&oi=book_result&ct=result&resnum=2&ved=0CDYQ6AEwAQ#v=onepage&q=%22Let%20that%20ancient%20dragon%2C%20Cadalus%2C%20take%20note%22&f=false
Source: The Unicorn Girl (1969), Chapter 7 (p. 96)
The Indian Emperor (1667), Act III, scene ii.
You Can Lead an Atheist to Evidence, But You Can't Make Him Think (2009)
As quoted in Hindu Psychology : Its Meaning for the West (1946) by Swami Akhilananda, p. 204
Source: Star Maker (1937), Chapter XIII: The Beginning and the End; 3. The Supreme Moment and After (p. 164)
Briefe im Kriege May 1915, p. 67; as quoted in 'Portfolios', Alexander Dückers; in German Expressionist Prints and Drawings - Essays Vol 1.; published by Museum Associates, Los Angeles County Museum of Art, California & Prestel-Verlag, Germany, 1986, p. 79
1900s - 1920s
TV appearances
Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 549.
She speaks as she would creep into your bosom.
And when the mealy mouth has won the bottom
of your stomach, then will the pickthank it tell
To your most enemies, you to buy and sell.
To tell tales out of school, that is her great lust.
Look what she knows, blab it wist, out it must.
Part I, chapter 10.
Proverbs (1546)
Superman Comes to the Supermarket (1960)
“The fisherman fishes as the urchin eats cream buns, from lust.”
England Have My Bones (1936)
Sedea colà, dond'egli e buono e giusto
Dà legge al tutto, e 'l tutto orna e produce
Sovra i bassi confin del mondo angusto,
Ove senso o ragion non si conduce.
E della eternità nel trono augusto
Risplendea con tre lumi in una luce.
Ha sotto i piedi il Fato e la Natura,
Ministri umíli, e 'l moto, e chi 'l misura; <p> E 'l loco, e quella che qual fumo o polve
La gloria di qua giuso e l'oro e i regni,
piace là su, disperde e volve:
Nè, Diva, cura i nostri umani sdegni.
Quivi ei così nel suo splendor s'involve,
Che v'abbaglian la vista anco i più degni;
D'intorno ha innumerabili immortali
Disegualmente in lor letizia eguali.
Canto IX, stanzas 56–57 (tr. Edward Fairfax)
Max Wickert's translation:
He sat where He gives laws both good and just
to all, and all creates, and all sets right,
above the low bounds of this world of dust,
beyond the reach of sense or reason's might;
enthroned upon Eternity, august,
He shines with three lights in a single light.
At His feet Fate and Nature humbly sit,
and Motion, and the Power that measures it,<p>and Space, and Fate who like a powder will
all fame and gold and kingdoms here below,
as pleases Him on high, disperse or spill,
nor, goddess, cares she for our wrath or woe.
There He, enwrapped in His own splendour, still
blinds even worthiest vision with His glow.
All round Him throng immortals numberless,
unequally equal in their happiness.
Gerusalemme Liberata (1581)
“Thus, in his belly, can he change a sin,
Lust it comes out, that gluttony went in.”
CXVIII, On Gut, lines 5-6
The Works of Ben Jonson, First Folio (1616), Epigrams
Source: Relatives (1973)., Chapter 8 (p. 126).
“I wonder what the difference is between love and lust.”
Source: Working Class Zero (2003), Chapter 12, p. 103
Hindu Sangathan p. 95, quoted in Elst, Koenraad (2014). Decolonizing the Hindu mind: Ideological development of Hindu revivalism. New Delhi: Rupa. p.377
Creation seminars (2003-2005), The dangers of evolution
"Manifesto for the Abolition of Enslavement to Interest on Money" (1919)
“What turn of body, what of lust
Undiced?
So we've worshipped you a little
More than Christ.”
In Particular
The Book of Repulsive Women (1915)
“Henceforth let no woman believe a man's oath, let none believe that a man's speeches can be trustworthy. They, while their mind desires something and longs eagerly to gain it, nothing fear to swear, nothing spare to promise; but as soon as the lust of their greedy mind is satisfied, they fear not then their words, they heed not their perjuries.”
Nunc iam nulla viro iuranti femina credat,
nulla viri speret sermones esse fideles;
quis dum aliquid cupiens animus praegestit apisci,
nil metuunt iurare, nihil promittere parcunt:
sed simul ac cupidae mentis satiata libido est,
dicta nihil metuere, nihil periuria curant.
LXIV
Carmina
Source: An Essay on Aristocratic Radicalism (1889), p. 39
The worst of all public dangers is the committee of public safety.
"A Reply to Professor Haldane" (1946), published posthumously in Of Other Worlds: Essays and Stories (1966)
Some of these ideas were included in the essay "The Humanitarian Theory of Punishment" (1949) (see below).
Ballads and Poems (1910), " C. L. M. http://theotherpages.org/poems/masef01.html"
The Creation Edda (1970)
Source: Philosophy and the Return to Self-Knowledge (1997), p. 169
Song lyrics, Our Time In Eden (1992), Candy Everybody Wants
“I loved life too much to lust for life.”
Vox Posthuma
Source: The Human Form: Sculpture, Prints, and Drawings, 1977, p. 21.
“No, love is an ephemeral and illusive concept, it doesn't last; lust lasts.”
On being asked, "Have you ever been in love?"
“We've Had So Many Donkeys as PM"