“Come, Come, Come, Aiwaz! Come, thou Devil Our Lord!”
Source: Magical Record of the Beast 666: The Diaries of Aleister Crowley 1914-1920 (1972), p. 239
“Come, Come, Come, Aiwaz! Come, thou Devil Our Lord!”
Source: Magical Record of the Beast 666: The Diaries of Aleister Crowley 1914-1920 (1972), p. 239
'Georg Christoph Lichtenberg', p. 383
Essays and reviews, Cultural Amnesia: Notes in the Margin of My Time (2007)
God doesn't believe in atheists (2002)
1860s, Oration at Ravenna, Ohio (1865)
Part Six “Back Among the Blind Men”, Chapter v “Our Lady of the Bones”, Section 2 (p. 273)
Weaveworld (1987), BOOK TWO: THE FUGUE
Source: Medieval castles (2005), Ch. 3 : The Castle as Headquarters : The Political and Economic Role of the Castle
“I behold Thee, 0 Lord my God, in a kind of mental trance”
De visione Dei (On The Vision of God) (1453)
Words on his deathbed (9 - 10 May 1863); as quoted in "Stonewall Jackson's Last Days" by Joe D. Haines, Jr. in America's Civil War http://www.historynet.com/magazines/american_civil_war/3031406.html
Ode to Independence, strophe 1.
The Spirit of Christianity and its Fate (1799)
Madri to Kunti
Madri then ascended the funeral pyre of her lord Pandu
The Mahabharata/Book 1: Adi Parva/Section CXXV
Summations, Chapter 50
Context: Yet here I wondered and marvelled with all the diligence of my soul, saying thus within me: Good Lord, I see Thee that art very Truth; and I know in truth that we sin grievously every day and be much blameworthy; and I may neither leave the knowing of Thy truth, nor do I see Thee shew to us any manner of blame. How may this be?
For I knew by the common teaching of Holy Church and by mine own feeling, that the blame of our sin continually hangeth upon us, from the first man unto the time that we come up unto heaven: then was this my marvel that I saw our Lord God shewing to us no more blame than if we were as clean and as holy as Angels be in heaven. And between these two contraries my reason was greatly travailed through my blindness, and could have no rest for dread that His blessed presence should pass from my sight and I be left in unknowing how He beholdeth us in our sin. For either behoved me to see in God that sin was all done away, or else me behoved to see in God how He seeth it, whereby I might truly know how it belongeth to me to see sin, and the manner of our blame. My longing endured, Him continually beholding; — and yet I could have no patience for great straits and perplexity, thinking: If I take it thus that we be no sinners and not blameworthy, it seemeth as I should err and fail of knowing of this truth; and if it be so that we be sinners and blameworthy, — Good Lord, how may it then be that I cannot see this true thing in Thee, which art my God, my Maker, in whom I desire to see all truths?
Book 3, Chapter 2 (p. 646)
The Dragon in the Sword (1986)
Lords of the Press
By Still Waters (1906)
The Confession (c. 452?)
Anything close should not cause you a win.
2012-02-05
An Exclusive Interview With the Ms. Olympia Champion Iris Kyle
RX Muscle
Internet
http://www.rxmuscle.com/rx-girl-articles/female-bodybuilding/4986-an-exclusive-interview-with-the-ms-olympia-champion-iris-kyle.html
Sourced quotes, 2012
The lord was James Burnett, Lord Monboddo, (21 August 1773)
See similar debate in Angel.
The Journal of a Tour to the Hebrides with Samuel Johnson, LL.D. (1785)
Source: 1980s, Illustrating Economics: Beasts, Ballads and Aphorisms, 1980, p. 3
Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 571.
Dictionary of Burning Words of Brilliant Writers (1895)
Het stomende dubbelinterview: Natalia en Anastacia http://www.humo.be/humo-archief/29756/het-stomende-dubbelinterview-natalia-en-anastacia, Humo, September 27, 2010.
General Quotes
Source: Why We Fail as Christians (1919), p. 92-93
“Love is lord of all, and is in all the same.”
Georgic III, lines 380.
The Works of Virgil (1697)
Since there was no bang, no big movement, I just went out. I had found the Lord, a gentleman to whom I belonged."
Jesus Our Destiny
Source: [ВИЛЬГЕЛЬМ (Wilhelm), БУШ (Busch), Приди домой (Come home), CLV, Christliche Literatur -Verbreitung, Bielefeld, 8, 158, 1995, http://www.manna.lv/nopirkt/Pridi-domoj/389397721X.html, Russian, 3-89397-721-X, 2011-11-19]
Swenson, 1959, p. 27
1840s, Either/Or (1843)
Quotes from liner notes, I Don't Want You Back
Priesthood Session of Jordan Utah South Regional Conference, March 1, 1997.
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 231.
Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 82.
George works for a higher power. http://www.yeartosuccess.com/public/Inspiration_from_George_Foreman.html
And this is God's world, this is God's All-benny, and God tells us that out of one blood He created all nations that dwell upon the face of this earth."
In a sermon he gave on 15 December 1961, during the Albany Movement; as quoted in Watters, Pat. 2012. Down to Now: Reflections on the Southern Civil Rights Movement. University of Georgia Press. pp. 202-203.
2000s, Where the Right Went Wrong (2004)
From Evelyn Underhill Ruysbroeck (1915), p171
The Sparkling Stone (c. 1340)
Letter to Colonel Valentine Walton (5 July 1644)
“A fanatic is a man that does what he thinks th' Lord wud do if He knew th' facts iv th' case.”
Casual Observations http://books.google.com/books?id=rTUPAAAAYAAJ&q="A+fanatic+is+a+man+that+does+what+he+thinks+th'+Lord+wud+do+if+He+knew+th'+facts+iv+th'+case"&pg=PA258#v=onepage, Mr. Dooley's Philosophy (1900)
Source: Speech at Newcastle-upon-Tyne (11 October 1881), from The Times (12 October 1881), p. 7
Help Me Make It Through the Night
Song lyrics, Kristofferson (1970)
Sylphs
Poems (1851), Prometheus
Speech to his constituents in Westminster (1784), quoted in W. T. Laprade, 'William Pitt and the Westminster Election', American Historical Review, 23 (1912), p. 263.
1780s
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 100.
Reg. v. Ramsay and Foote (1883), 15 Cox, C. C. 235.
“At the heart of our universe, each soul exists for God, in our Lord.”
The Divinisation of Our Activities, p. 56
The Divine Milieu (1960)
Alcun non può saper da chi sia amato,
Quando felice in su la ruota siede:
Però c'ha i veri e i finti amici a lato,
Che mostran tutti una medesma fede.
Se poi si cangia in tristo il lieto stato,
Volta la turba adulatrice il piede;
E quel che di cor ama riman forte,
Ed ama il suo signor dopo la morte.
Canto XIX, stanza 1 (tr. B. Reynolds)
Orlando Furioso (1532)
Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 177.
“We'll always be safe in Jesus Christ if we place our faith in the Lord.”
Source: Take The Risk (2008), p. 72
Grant (1932) "Christmas Greetings from the First Presidency," Improvement Era Dec. 1932, 67.; Cited in " Heber J. Grant, Served 1918–1945 http://www.lds.org/churchhistory/presidents/controllers/potcController.jsp?leader=7&topic=quotes" on ids.org
Pennsylvania Charter of Privileges (28 October 1701)
Et, se venons tout d'un père et d'une mere, Adam et Eve, en quoi poent il dire ne monstrer que il sont mieux signeur que nous, fors parce que il nous font gaaignier et labourer ce que il despendent? Il sont vestu de velours et de camocas fourés de vair et de gris, et nous sommes vesti de povres draps. Il ont les vins, les espisses et les bons pains, et nous avons le soille, le retrait et le paille, et buvons l'aige. Ils ont le sejour et les biaux manoirs, et nous avons le paine et le travail, et le pleue et le vent as camps, et faut que de nous viengne et de nostre labeur ce dont il tiennent les estas.
Book 2, p. 212.
Froissart is again quoting John Ball.
Chroniques (1369–1400)
Source: God Lived with Them, p.434
?
The Journey Home: Autobiography of an American Swami (Tulsi Books, 2010)
The Thirteenth Revelation, Chapter 36
Letter to Alfred Austin (29 April 1888), from Paul Smith (ed.), Lord Salisbury on politics: a selection from his articles in the Quarterly Review, 1860–83 (1972), p. 39, footnote
1880s
Quoted by Mark Bonham Carter in his Introduction to the 1962 edition of The Autobiography of Margot Asquith (London: Eyre & Spottiswoode, 1962) p. xxxv.
Source: Who Is Man? (1965), Ch. 5<!-- The sense of the ineffable, p. 89 -->
Homage to the square' (1964), Oral history interview with Josef Albers' (1968)
“Tell the House of Lords to go to hell.”
During the 2004 fox hunting debate in the House of Commons http://www.publications.parliament.uk/pa/cm200304/cmhansrd/vo040915/debtext/40915-07.htm Parliament.co.uk (2004)
2000s
"The Future of Socialism" (Jonathan Cape, 1956) p. 149.
The remark about 'detached residences in Bournemouth' refers to an article in catholic newspaper The Tablet http://archive.thetablet.co.uk/article/31st-may-1952/4/the-old-fabians-and-the-new titled "The Old Fabians and the New" (31 May 1952, p. 4) in which Roy Jenkins is presumed to be seeking to deprive their residents of their capital.
Source: The Dark Is Rising (1965-1977), The Dark Is Rising (1973), Chapter 7 “Betrayal” (p. 107)
Sitting, Waiting, Wishing.
Song lyrics, In Between Dreams (2005)
Little Bitty Lies (2003)
(J. Hudson Taylor. Separation and Service: Or Thoughts on Numbers VI, VII. London: Morgan & Scott, n.d., 47).
Journal of Discourses 18:231 (Sept. 17, 1876)
1870s
Morning Constitutions (2007)
Full text of his first public speech as pope, upon his presentation as Pope Benedict XVI
2005
“Well, first things first, I've got to thank my Lord and Savior up above--thank You, Jesus.”
Kurt Warner's Testimony, November 16, 2008, Eadshome.com, July 19, 2006 http://www.eadshome.com/KurtWarner.htm,
Memorial inscription, reported in Edward Foss, The Judges of England, With Sketches of Their Lives (1864), Volume 8, p. 266-268.
About
Source: Milennial Dawn, Vol. III: Thy Kingdom Come (1891), p. 159.
Source: The Reader Over Your Shoulder (1943), Ch. 4: "The Use and Abuse of Official English".
Second Tablet to ‘Him Who Will Be Made Manifest’
Conversation with the living legend of law - Fali Sam Nariman
1906 - 1911
Source: a letter to Alexej von Jawlensky, between December 1909 and Spring 1910; as quoted in 'Ambiguity of Home: Identity and Reminiscence in Marianne Werefkin's Return Home, c. 1909', Adrienne Kochman http://www.19thc-artworldwide.org/spring06/52-spring06/spring06article/171-ambiguity-of-home-identity-and-reminiscence-in-marianne-werefkins-return-home-c-1909
AssignmentX interview (June 2011) http://www.assignmentx.com/2011/interview-game-of-thrones-creator-george-r-r-martin-on-the-future-of-the-franchise-part-2/
Psalm 37:11
A More Sure Word of Prophecy (2 Peter 1:19)
Speech in the House of Lords http://hansard.millbanksystems.com/lords/1920/nov/23/government-of-ireland-bill on the Government of Ireland Bill (23 November 1920).
Speech August 1, 1978 http://www.larouchepub.com/eiw/public/1978/eirv05n35-19780912/eirv05n35-19780912_061-who_are_afghanistans_new_leaders.pdf.
“Fools scorn me when I dwell in human form: my higher being they know not as Great Lord of beings.”
Source: Chapter 9 (Raja–Vidya–Raja–Guhya yoga), p. 141. (11.)
“Since the Lord suffered humiliation on the earth, we should not seek glory here.”
Source: Separation from the World, p. 8
Twitter https://twitter.com/realDonaldTrump/status/620443960020963328 (12 July 2015)
2010s, 2015