"9/11: God's Wrath Revealed" WBC Video News http://www.signmovies.net/videos/news/index.html. Westboro Baptist Church. September 8, 2006.
2000s, 9/11: God's Wrath Revealed (2006)
Quotes about lip
page 7
Source: 1880s, Incidents and Anecdotes of the Civil War (1885), p. 319
As quoted in "Farrakhan in Speech: 'My Time Is Up' " by Jeff Karoub, ABC News (26 February 2007)
See also Isaiah 29:13 http://biblehub.com/isaiah/29-13.htm
"Instructions", first published in A Wolf at the Door and Other Retold Fairy Tales (2000) edited by Ellen Datlow and Terri Windling
“Her hair is Harlow gold
Her lips a sweet surprise
Her hands are never cold
She's got Bette Davis eyes”
"Bette Davis Eyes" (1975); written with Donna Weiss
Appetite, p. 66.
I Can't Stay Long (1975)
The Stuff from America
Don Camillo and the Prodigal Sun (1952)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 63.
The Enemies of Reason, "Slaves to Superstition" [1.01], 13 August 2007, timecode 0:05:54ff
The Enemies of Reason (August 2007)
Review http://www.rogerebert.com/reviews/spice-world-1998 of Spice World (23 January 1998)
Reviews, Half-star reviews
Only a Baby Small
(26th October 1822) Dramatic Scene I
(2nd November 1822) Dramatic Scene II see The Vow of the Peacock (1835) Bacchus and Ariadne
16th November 1822) Fragments in Rhyme I: The Soldier's Funeral see The Improvisatrice (1824
16th November 1822) Fragments in Rhyme II: Lines Written under a Picture of a Girl Burning a Love Letter see The Improvisatrice (1824
The London Literary Gazette, 1821-1822
No.14. The Bride of Lammermuir — LUCY ASHTON.
Literary Remains
Canto I, stanza 17.
The Lady of the Lake http://www.gutenberg.org/etext/3011 (1810)
27 May 1849
Journal Intime (1882), Journal entries
Reacting to Bush's decision to join the lawsuit opposing affirmative action in admitting students to the University of Michigan's law school
[16 January 2003, http://clyburn.house.gov/press/030116michiganaffirmativeaction.html, "Clyburn: Bush Administration Showing Its True Colors on Issues of Race", Representative Jim Clyburn, United States House of Representatives, 2007-07-24]
The Pursuit of God (1957)
Lucille, written by Albert Collins and Richard Penniman.
Song lyrics, Little Richard (1958)
The Earthly Paradise (1868-70), The Lady of the Land
Source: All Men are Mortal (1946), p. 73
(1838 2) (Vol 53) Subjects for Pictures - The Death of Camoens
The Monthly Magazine
Uncle Remus: His Songs and His Sayings (1895), Preface.
Dick Hebdidge (1979). . p.106-12
Source: The Venetian Bracelet (1829), Lines of Life
“A on his lips and not-A in his heart.”
E 95
Aphorisms (1765-1799), Notebook E (1775 - 1776)
"A Duet", line 5; from The Sea is Kind (London: Grant Richards, 1914) p. 78.
"A Martian Sends a Postcard Home", line 19.
“Blasphemy is a padlock which hypocrisy tries to put on the lips of all honest men.”
Blasphemy lecture delivered at Brooklyn, N.Y., prior to Ingersoll's departure for Europe, February 22d, 1885 (reproduced at pg. 105 https://books.google.com/books?id=4O1cDwAAQBAJ&pg=PA105&lpg=PA105&dq=Blasphemy+is+a+padlock+which+hypocrisy+tries+to+put+on+the+lips+of+all+honest+men.&source=bl&ots=I7KMCNvJ0B&sig=xOulmfPwJpuZQWqe8dBvtiJ_lms&hl=en&sa=X&ved=2ahUKEwiiuuaE6ZreAhWyOn0KHdsaAd8Q6AEwAHoECAcQAQ#v=onepage&q=Blasphemy%20is%20a%20padlock%20which%20hypocrisy%20tries%20to%20put%20on%20the%20lips%20of%20all%20honest%20men.&f=false).
“Satan's successes are the greatest when he appears with the name of God on his lips.”
"The Inwardness of Non-Co-operation". Quoted in Freedom's Battle: Being a Comprehensive Collection of Writings and Speeches (1922), p. 144 https://books.google.com/books?id=ZRXCAwAAQBAJ&pg=PA144.
1920s
“On the tongue of such an one they shed a honeyed dew, and from his lips drop gentle words.”
Source: The Theogony (c. 700 BC), line 82.
RNC acceptance speech (1988)
“Truth from his lips prevailed with double sway,
And fools, who came to scoff, remained to pray.”
Source: The Deserted Village (1770), Line 179.
The Secret of Efficient Expression (1911)
March 1836
1830s, The Journals of Søren Kierkegaard, 1830s
(1825-2) Ideal Likenesses. Erinna
The Monthly Magazine
“From whose lips the streams of words ran sweeter than honey.”
I. 249 (tr. Richmond Lattimore); of Nestor.
Iliad (c. 750 BC)
Rediscovering Lost Values http://mlk-kpp01.stanford.edu/index.php/kingpapers/article/rediscovering_lost_values/, Sermon delivered at Detroit's Second Baptist Church (28 February 1954)
1950s
A History of the Lyre
The Venetian Bracelet (1829)
“I am proud to be part of today's Bollywood. I love dancing and lip synching to our songs.”
Famous quotes
Source: Angels, Demons, & Gods of the New Millennium (1997), Chapter 5
2010s, 2018, The Government Can’t Love You (2018)
"How much?"
Jessica Drake: porn star is 11th woman to allege Trump sexual misconduct https://www.theguardian.com/us-news/2016/oct/22/trump-news-porn-star-jessica-drake-gloria-allred, The Guardian.com, 22 October 2016.
The Poppy http://books.google.com/books?id=qM8VAAAAYAAJ&q="Summer+set+lip+to+earth's+bosom+bare+And+left+the+flushed+print+in+a+poppy+there+Like+a+yawn+of+fire+from+the+grass+it+came+And+the+fanning+wind+puffed+it+to+flapping+flame"&pg=PA6#v=onepage.
Ending words
Among women only (1949)
Leningrad, 1 April 1957
Requiem; 1935-1940 (1963; 1987), Instead of a Preface
Qui baise feme et plus n'i fait,
Des qu'il sont sol a sol andui,
Dont quit je qu'il remaint en lui.
Feme qui se bouche abandone
Le sorplus molt de legier done.
Source: Perceval or Le Conte du Graal, Line 3860.
"Nothingness" [Hư vô], as quoted in "Shattered Identities and Contested Images: Reflections of Poetry and History in 20th-Century Vietnam" by Neil Jamieson, in Crossroads: An Interdisciplinary Journal of Southeast Asian Studies, Vol. 7, No. 2, 1992, p. 87, and in Understanding Vietnam by Neil Jamieson (University of California Press, 1995), p. 162
Families First tax plan speech (5 January 2004), reported in Clark unveils tax plan" — CNN (5 January 2004) http://www.cnn.com/2004/ALLPOLITICS/01/05/elec04.prez.clark.taxes/
Nuremberg Tribunal.
Opening Address to the International Military Tribunal at the Nuremberg Trials (10 November 1945)
Quotes from the Nuremberg Trials (1945-1946)
"I am a Revolutionary" Full speech at marxists.org https://www.marxists.org/history/usa/workers/black-panthers/audio/fred-hampton.wav.
Context: So we say—we always say in the that they can do anything they want to to us. We might not be back. I might be in jail. I might be anywhere. But when I leave, you’ll remember I said, with the last words on my lips, that I am a revolutionary. And you’re going to have to keep on saying that. You’re going to have to say that I am a proletariat, I am the people. I am not the pigs. You’ve got to make a distinction. And the people are going to have to attack the pigs. The people are going to have to stand up against the pigs. That’s what the Panthers are doing here. That’s what the Panthers are doing all over the world.
“I wish to speak but lips can shape no voice,
I wish to see but light has left my eye.”
Second of three poems ("Three Dirges") written by Tao Yuanming in 427, the same year he died at the age of 63, and often read as poems written for his own funeral.
John Minford and Joseph S. M. Lau (eds.), Classical Chinese Literature: An Anthology of Translations (2000), p. 513
Context: In former days I wanted wine to drink;
The wine this morning fills the cup in vain.
I see the spring mead with its floating foam,
And wonder when to taste of it again.
The feast before me lavishly is spread,
My relatives and friends beside me cry.
I wish to speak but lips can shape no voice,
I wish to see but light has left my eye.
I slept of old within the lofty hall,
Amidst wild weeds to rest I now descend.
When once I pass beyond the city gate
I shall return to darkness without end.
Love is Enough (1872), Song VII: Dawn Talks to Day
Context: Let us speak, love, together some words of our story,
That our lips as they part may remember the glory!
O soft day, O calm day, made clear for our sake!
Christ, Old Student in a New School (1972)
Context: That so much time was wasted in this pain.
Ten thousand years ago he might have let off down
To not return again!
A dreadful laugh at last escapes his lips;
The laughter sets him free.
A Fool lives in the Universe! he cries.
The Fool is me!
And with one final shake of laughter
Breaks his bonds.
The nails fall skittering to marble floors.
And Christ, knelt at the rail, sees miracle
As Man steps down in amiable wisdom
To give himself what no one else can give:
His liberty.
Love is Enough (1872), Song I : Though the World Be A-Waning
Context: Love is enough: though the World be a-waning
And the woods have no voice but the voice of complaining,
Though the sky be too dark for dim eyes to discover
The gold-cups and daisies fair blooming thereunder,
Though the hills be held shadows, and the sea a dark wonder,
And this day draw a veil over all deeds passed over,
Yet their hands shall not tremble, their feet shall not falter;
The void shall not weary, the fear shall not alter
These lips and these eyes of the loved and the lover.
Part I, section xiii, stanza 2
Maud; A Monodrama (1855)
Love is Enough (1872), Song IX: Ho Ye Who Seek Saving
Context: Come — pain ye shall have, and be blind to the ending!
Come — fear ye shall have, mid the sky's overcasting!
Come — change ye shall have, for far are ye wending!
Come — no crown ye shall have for your thirst and your fasting,
But the kissed lips of Love and fair life everlasting!
Cry out, for one heedeth, who leadeth you home!
27
Les Caractères (1688), De la société et de la conversation
Context: To speak and to offend is with some people but one and the same thing; they are biting and bitter; their words are steeped in gall and wormwood; sneers as well as insolent and insulting words flow from their lips. It had been well for them had they been born mute or stupid; the little vivacity and intelligence they have prejudices them more than dullness does others; they are not always satisfied with giving sharp answers, they often attack arrogantly those who are present, and damage the reputation of those who are absent; they butt all round like rams — for rams, of course, must use their horns. We therefore do not expect, by our sketch of them, to change such coarse, restless, and stubborn individuals. The best thing a man can do is to take to his heels as soon as he perceives them, without even turning round to look behind him.
“Do not be satisfied with the speech of your lips and the thought in your heart”
As quoted in T'he Season of the Witch : Le Couer Dechire (2008) by Etienne De Mendes http://www.etiennedemendes.com, p. 545
Context: Do not be satisfied with the speech of your lips and the thought in your heart, all the promises and good sayings in your mouth, and all the good thoughts in your heart; rather you must arise and do!
answers the ingenuous soul, with visions of the envy of surrounding flunkies dawning on him; and in very many cases decides that he will contract himself into beaverism, and with such a horse-draught of gold, emblem of a never-imagined success in beaver heroism, strike the surrounding flunkies yellow. This is our common course; this is in some sort open to every creature, what we call the beaver career; perhaps more open in England, taking in America too, than it ever was in any country before. And, truly, good consequences follow out of it: who can be blind to them? Half of a most excellent and opulent result is realized to us in this way; baleful only when it sets up (as too often now) for being the whole result.
1850s, Latter-Day Pamphlets (1850), Stump Orator (May 1, 1850)
Source: The Cream of the Jest (1917), Ch. 27 : Evolution of a Vestryman
Context: The transfiguring touch was to come, it seemed from a girl's lips; but it had not; he kissed, and life remained uncharmed.... at the bottom of his heart, he was still expecting the transfiguring touch to come, some day, from something he was to obtain or do, perhaps to-morrow.... Then he had by accident found out the sigil's power...
“Love, then unstinted, Love did sip,
And cherries plucked fresh from the lip”
Love Made in the First Age: To Chloris (l. 13–18).
Context: Love, then unstinted, Love did sip,
And cherries plucked fresh from the lip;
On cheeks and roses free he fed;
Lasses like autumn plums did drop,
And lads indifferently did crop
A flower and a maidenhead.
Video farewell (2002)
Context: I have lived my whole life on the stage and screen before you. I found purpose and meaning in your response. For an actor that is no greater loss than the loss of his audience. I can part the Red Sea, but I can't part with you, which is why I won't exclude you from this stage in my life.
For now, I'm not changing anything. I will insist on work when I can; the doctors will insist on rest when I must. If you see a little less spring in my step, if your name fails to leap to my lips, you will know why. And if I tell you a funny story for the second time, please laugh anyway.
Speech in the House of Commons (18 March 1829) in favour of Catholic Emancipation, quoted in George Henry Francis, Opinions and Policy of the Right Honourable Viscount Palmerston, G.C.B., M.P., &c. as Minister, Diplomatist, and Statesman, During More Than Forty Years of Public Life (London: Colburn and Co., 1852), pp. 84-85.
1820s
Context: I reverence, as much as any one can do, the memory of those great men who effected the Revolution of 1688, and who rescued themselves and us from the thraldom of religious intolerance, and the tyranny of arbitrary power; but I think we are not rendering an appropriate homage to them, when we practice that very intolerance which they successfully resisted, and when we withhold from our fellow-subjects the blessings of that Constitution, which they established with so much courage and wisdom.... that great religious radical, King William... intended to raise a goodly fabric of charity, of concord, and of peace, and upon which his admirers of the present day are endeavouring to build the dungeon of their Protestant Constitution. If the views and intentions of King William had been such as are now imputed to him, instead of blessing his arrival as an epoch of glory and happiness to England, we should have had reason to curse the hour when first he printed his footstep on our strand. But he came not here a bigoted polemic, with religious tracts in one hand, and civil persecution in the other; he came to regenerate and avenge the prostrate and insulted liberties of England; he came with peace and toleration on his lips, and with civil and religious liberty in his heart.
Source: Christ's Object Lessons (1900), Ch. 1, p. 22
Context: Christ had truths to present which the people were unprepared to accept or even to understand. For this reason also He taught them in parables. By connecting His teaching with the scenes of life, experience, or nature, He secured their attention and impressed their hearts. Afterward, as they looked upon the objects that illustrated His lessons, they recalled the words of the divine Teacher. To minds that were open to the Holy Spirit, the significance of the Saviour's teaching unfolded more and more. Mysteries grew clear, and that which had been hard to grasp became evident.
Jesus sought an avenue to every heart. By using a variety of illustrations, He not only presented truth in its different phases, but appealed to the different hearers. Their interest was aroused by figures drawn from the surroundings of their daily life. None who listened to the Saviour could feel that they were neglected or forgotten. The humblest, the most sinful, heard in His teaching a voice that spoke to them in sympathy and tenderness.
And He had another reason for teaching in parables. Among the multitudes that gathered about Him, there were priests and rabbis, scribes and elders, Herodians and rulers, world-loving, bigoted, ambitious men, who desired above all things to find some accusation against Him. Their spies followed His steps day after day, to catch from His lips something that would cause His condemnation, and forever silence the One who seemed to draw the world after Him. The Saviour understood the character of these men, and He presented truth in such a way that they could find nothing by which to bring His case before the Sanhedrim. In parables He rebuked the hypocrisy and wicked works of those who occupied high positions, and in figurative language clothed truth of so cutting a character that had it been spoken in direct denunciation, they would not have listened to His words, and would speedily have put an end to His ministry. But while He evaded the spies, He made truth so clear that error was manifested, and the honest in heart were profited by His lessons.
Poems and Ballads (1866-89), The Triumph of Time
Context: In the change of years, in the coil of things,
In the clamour and rumour of life to be,
We, drinking love at the furthest springs,
Covered with love as a covering tree,
We had grown as gods, as the gods above,
Filled from the heart to the lips with love,
Held fast in his hands, clothed warm with his wings,
O love, my love, had you loved but me!
Letter to his fiancée Lee, (31 July 1978), published in Gerald Durrell: An Authorized Biography by Douglas Botting (1999)
Context: I have seen a thousand sunsets and sunrises, on land where it floods forest and mountains with honey coloured light, at sea where it rises and sets like a blood orange in a multicoloured nest of cloud, slipping in and out of the vast ocean. I have seen a thousand moons: harvest moons like gold coins, winter moons as white as ice chips, new moons like baby swans’ feathers.
I have seen seas as smooth as if painted, coloured like shot silk or blue as a kingfisher or transparent as glass or black and crumpled with foam, moving ponderously and murderously. … I have known silence: the cold earthy silence at the bottom of a newly dug well; the implacable stony silence of a deep cave; the hot, drugged midday silence when everything is hypnotised and stilled into silence by the eye of the sun; the silence when great music ends.
I have heard summer cicadas cry so that the sound seems stitched into your bones. … I have seen hummingbirds flashing like opals round a tree of scarlet blooms, humming like a top. I have seen flying fish, skittering like quicksilver across the blue waves, drawing silver lines on the surface with their tails. I have seen Spoonbills fling home to roost like a scarlet banner across the sky. I have seen Whales, black as tar, cushioned on a cornflower blue sea, creating a Versailles of fountain with their breath. I have watched butterflies emerge and sit, trembling, while the sun irons their winds smooth. I have watched Tigers, like flames, mating in the long grass. I have been dive-bombed by an angry Raven, black and glossy as the Devil’s hoof. I have lain in water warm as milk, soft as silk, while around me played a host of Dolphins. I have met a thousand animals and seen a thousand wonderful things… but —
All this I did without you. This was my loss.
All this I want to do with you. This will be my gain.
All this I would gladly have forgone for the sake of one minute of your company, for your laugh, your voice, your eyes, hair, lips, body, and above all for your sweet, ever surprising mind which is an enchanting quarry in which it is my privilege to delve.
Love is Enough (1872), Song VIII: While Ye Deemed Him A-Sleeping
Context: All wonder of pleasure, all doubt of desire,
All blindness, are ended, and no more ye feel
If your feet treat his flowers or the flames of his fire,
If your breast meet his balms or the edge of his steel.
Change is come, and past over, no more strife, no more learning:
Now your lips and your forehead are sealed with his seal,
Look backward and smile at the thorns and the burning.
— Sweet rest, O my soul, and no fear of returning!
Source: Andre Cornelis (1886), Ch. 14
Context: I had to take the necessary steps to prevent this alleged suicide from getting known, to see the commissary of police and the "doctor of the dead." I had to preside at the funeral ceremonies, to receive the guests and act as chief mourner. And always, always, he was present to me, with the dagger in his breast, writing the lines that had saved me, and looking at me, while his lips moved.
Ah, begone, begone, abhorred phantom! Yes! I have done it; yes! I have killed you; yes! it was just. You know well that it was just. Why are you still here now? Ah! I will live; I will forget. If I could only cease to think of you for one day, only one day, just to breathe, and walk, and see the sky, without your image returning to haunt my poor head which is racked by this hallucination, and troubled? My God! have pity on me. I did not ask for this dreadful fate; it is Thou that hast sent it to me. Why dost Thou punish me? Oh, my God, have pity on me!
As quoted in "WHAT HENDRIX NEVER SAID : They Don't Want to Know What He Really Said and Demand a Slacker Fantasy Instead" (22 March 2010) by Michael Fairchild, at rockprophecy.com; the author does not provide any sourcing for this statement, beyond his assertion that his authority and expertise should be trusted because: "I was assigned to compile all known quotes of Jimi Hendrix and edit this text into the "autobiography" of Jimi, in his own words. That book has been censored/suppressed by all world publishers for two decades now, but it's where I became familiar with Jimi's unique syntax, vernacular, and habits of thought."
Disputed
Context: There's so many tight-lipped ideas and laws around, and people put themselves in uniforms so tightly, that it's almost impossible to break out of that. Subconsciously, what these people are doing, they're killin' off all these little flashes they have, cutting off the idea of wanting to understand. They forgot, didn't believe, or just snuffed the feelings or thoughts off to continue with their crazy soul. They don't have the patience to really check out what's happenin' through music, theater and science. It’s like a spaceship. If a spaceship came down and you know nothin’ about it, the first thing you’re going to think about is shooting it. In other words, you get negative in the first place, which is not really the natural way of thinking. It’s like shooting at a flying saucer as it tries to land without giving the occupants a chance to identify themselves.
My Reviewers Reviewed (lecture from June 27, 1877, San Francisco, CA)
Context: And thereupon the Lord gave Satan the power to destroy the property and children of Job. In a little while these high contracting parties met again; and the Lord seemed somewhat elated with his success, and called again the attention of Satan to the sinlessness of Job. Satan then told him to touch his body and he would curse him. And thereupon power was given to Satan over the body of Job, and he covered his body with boils. Yet in all this, Job did not sin with his lips. This book seems to have been written to show the excellence of patience, and to prove that at last God will reward all who will bear the afflictions of heaven with fortitude and without complaint. The sons and daughters of Job had been slain, and then the Lord, in order to reward Job, gave him other children, other sons and other daughters—not the same ones he had lost; but others. And this, according to the writer, made ample amends. Is that the idea we now have of love? If I have a child, no matter how deformed that child may be, and if it dies, nobody can make the loss to me good by bringing a more beautiful child. I want the one I loved and the one I lost.
Poems and Ballads (1866-89), The Triumph of Time
Context: p>It is not much that a man can save
On the sands of life, in the straits of time,
Who swims in sight of the great third wave
That never a swimmer shall cross or climb.
Some waif washed up with the strays and spars
That ebb-tide shows to the shore and the stars;
Weed from the water, grass from a grave,
A broken blossom, a ruined rhyme.There will no man do for your sake, I think,
What I would have done for the least word said.
I had wrung life dry for your lips to drink,
Broken it up for your daily bread:
Body for body and blood for blood,
As the flow of the full sea risen to flood
That yearns and trembles before it sink,
I had given, and lain down for you, glad and dead.</p
Founding Address (1876), Life and Destiny (1913)
Context: Let us learn from the lips of death the lessons of life. Let us live truly while we live, live for what is true and good and lasting. And let the memory of our dead help us to do this. For they are not wholly separated from us, if we remain loyal to them. In spirit they are with us. And we may think of them as silent, invisible, but real presences in our households.