
Let's Dance — Video at YouTube http://www.youtube.com/watch?v=NelPivNLPZ8
Song lyrics, Let's Dance (1983)
Let's Dance — Video at YouTube http://www.youtube.com/watch?v=NelPivNLPZ8
Song lyrics, Let's Dance (1983)
The Impossible Five (2015)
As quoted in Joseph Telushkin's Rebbe: The Life and Teachings of Menachem M. Schneerson, the Most Influential Rabbi in Modern History
“Opinion is a light, vain, crude, and imperfect thing.”
The Works of Ben Jonson, Second Folio (1640), Timber: or Discoveries
“Chains of habit are too light to be felt until they are too heavy to be broken.”
Though Buffet is reported to have expressed such ideas with such remarks many times in his lectures, he never claimed to originate the idea, and in the article "The Chains of Habit Are Too Light To Be Felt Until They Are Too Heavy To Be Broken" at the Quote Investigator http://quoteinvestigator.com/tag/warren-buffett/ it is shown that this sort of expression about chains goes back at least to similar ideas presented by Samuel Johnson in "The Vision of Theodore, The Hermit of Teneriffe, Found in His Cell" in The Gentleman’s Magazine, Vol. 18 (April 1748), p.160:
It was the peculiar artifice of Habit not to suffer her power to be felt at first. Those whom she led, she had the address of appearing only to attend, but was continually doubling her chains upon her companions; which were so slender in themselves, and so silently fastened, that while the attention was engaged by other objects, they were not easily perceived. Each link grew tighter as it had been longer worn, and when, by continual additions, they became so heavy as to be felt, they were very frequently too strong to be broken.
Such sentiments were later succinctly summarized by Maria Edgeworth in Moral Tales For Young People by Miss Edgeworth (1806), Vol 1, Second Edition, p. 86:
… the diminutive chains of habit, as somebody says, are scarcely ever heavy enough to be felt, till they are too strong to be broken.
Disputed
A History of Greek Mathematics (1921) Vol. 1. From Thales to Euclid
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 84.
As quoted in Denise Worrell (1989), Icons: Intimate Portraits.
Letter to Cadwallader Colden (23 April 1752).
Epistles
Kosmos (1932), Above is Beginning Quote of the Last Chapter: Relativity and Modern Theories of the Universe -->
Source: Small Houses: Their Economic Design and Construction (1922), Ch. III
Inspiration, Edmund Clarence Stedman, ed. (1833–1908). An American Anthology, 1787–1900
In the three rhetorical questions that end this quote, Pieper alludes to the Nazis' elaborately stage-managed "festivals", in particular the Nuremberg Rally, the subject of Leni Riefenstahl's classic propaganda documentary, Triumph of the Will.
Source: Leisure, the Basis of Culture (1948), Leisure, the Basis of Culture, pp. 51–52
"In the Ranks of the C.I.V.", by Erskine Childers, Smith & Elder and Co. (London, 1901), p. 127.
Literary Years and War (1900-1918)
Talks in Europe 1968
1970s, Second Penguin Krishnamurti Reader (1973)
Periods of 25 Variable Stars in the Small Magellanic Cloud http://adsabs.harvard.edu/abs/1912HarCi.173....1L (1912)
Quote of Dupré, c 1844-45; as cited by Charles Sprague Smith, in Barbizon days, Millet-Corot-Rousseau-Barye publisher, A. Wessels Company, New York, July 1902, p. 164
Together, Dupré and Theodore Rousseau struggled in vain for five months of 1844 with the constant fathomless azure blue of the southern sky
Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 54.
The Fast of Ramadan: The Inner Heart Blossoms (2005)
“She would rather light a candle than curse the darkness, and her glow has warmed the world.”
Remark upon learning of the death of Eleanor Roosevelt, drawing upon the motto of the Christopher Society: "It is better to light one candle than curse the darkness." ; quoted in The New York Times (8 November 1962)
"Up from Liberalism” Modern Age Vol. 3, No. 1 (Winter 1958-1959), pp. 24, col. 2-25, col. 1.
Leoš Janáček: Letters and Reminiscences (Stedron, Bohumir, ed. Translated by Geraldine Thomsen. Prague: Artia, 1995).
Quote in Marc Chagall - the Russian years 1906 – 1922, editor Christoph Vitali, exhibition catalogue, Schirn Kunsthalle Frankfurt, 1991, p. 23
1920's, My life (1922)
Spring, p. 61
Anthology of Georgian Poetry (1948)
The History of Rome, Volume 2 Translated by W.P. Dickson
On Hannibal the man and soldier
The History of Rome - Volume 2
“All, all for immortality,
Love like the light silently wrapping all.”
Song of the Universal, 4
Bartlett's Familiar Quotations, 10th ed. (1919)
Lord Kiely, p. 89
Sharpe (Novel Series), Sharpe's Battle (1995)
As quoted in Stephen Grellet (1880) by Rev. William Guest, p. 146
Mont Saint Michel and Chartres (1904)
On his travels to the United States. http://www.timesonline.co.uk/article/0,,11069-2549442_2,00.html
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 39.
In a letter of Berthe, from Paris, to Edma who stayed then in Brittany, 1870; as quoted in The Private Lives of the Impressionists, Sue Roe; Harper Collins Publishers, New York, 2006, p. 72
1860 - 1870
The Watcher On The Tower
Voices from the Crowd, and Town Lyrics (1857)
[199710161841.LAA13208@wall.org, 1997]
Usenet postings, 1997
As quoted in: Catherine Bock-Weiss. Henri Matisse and Neo-Impressionism, 1898-1908, Nr. 13 UMI Research Press, 1977. p. 20
From Delacroix to Neo-Impressionism, 1899
Source: Towards a System of Systems Methodologies (1984), p. 473
“So why'd you say those words to him. If you could start over again. ~ "When You See The Light"”
Song lyrics
1860s, Our Composite Nationality (1869)
Source: The Riverworld series, To Your Scattered Bodies Go (1971), Chapter 1 (p. 1)
(Manuscript, 1913); as quoted at dekorera.tumblr: Futurist manifesto of men's clothing http://dekorera.tumblr.com/post/3212646425/futurist-manifesto-of-mens-clothing-by-giacomo
Futurist Manifesto of Men's clothing,' 1913/1914
The Rubaiyat (1120)
quoted by Mark Binelli of Rolling Stone http://www.rollingstone.com/politics/news/mayor-bill-de-blasios-crusade-20150506.
near Verdun, 1915]
Source: 1915 - 1916, 100 Aphorisms', Franz Marc (1915), pp. 445-446
“How do the angels get to sleep / When the Devil leaves his porch light on?”
"Mr. Siegal", Heartattack and Vine (1980).
Mary's Song (Oh My My My), written by Taylor Swift, Liz Rose, and Brian Maher.
Song lyrics, Taylor Swift (2006)
Source: Autobiography of a Brown Buffalo (1972), p. 92.
Source: 1950's, In: Reminiscence and Reverie, 1951, pp. 45, 46
“Mother of quartz, your words writhe into my ear.
Renew the light, lewd whisper.”
"The Shape of the Fire," ll. 54 - 55
The Lost Son and Other Poems (1948)
“Woman is the crowning excellence of God's creation … Woman is light, man is shadow.”
Bankim Chandra Chattopadhyay: From Bankim's novel Krishnakanta's Will, quoted from Elst, Koenraad (2001). Decolonizing the Hindu mind: Ideological development of Hindu revivalism. New Delhi: Rupa. p. 114-115
Letter to Edward T. Hall, 1971, Letters of Marshall McLuhan, p. 397
1970s
“The electric light is pure information. It is a medium without a message.”
Source: 1960s, Understanding Media (1964), p. 8
Laus Veneris.
Undated
Source: Epistemics and Economics. (1972), p. 150-1
. . . . . . o grande Cavaleiro,
Que ao vento velas deu na ocídua parte,
E lá, onde infante o Sol dá luz primeiro,
Fixou das Quinas santas o Estandarte.
E com afronta do infernal guerreiro,
(Mercê do Céu) ganhou por força, e arte
O áureo Reino, e trocou com pio exemplo
A profana mesquita em sacro templo.
* * * *
O tempo chega, Afonso, em que a santa
Sião terá por vós a liberdade,
A Monarquia, que hoje o Céu levanta,
Devoto consagrando à eternidade.
Ó bem nascida generosa planta,
Que em flor fruto há-de dar à Cristandade,
E matéria a mil cisnes, que, cantando
De vós, se irão convosco eternizando.<p>De Cristo a injusta morte vingou Tito
Na de Jerusalém total ruína:
E a vós, a quem Deus deu um peito invito,
Ser vingador de sua Fé destina.
Extinguir do Agareno o falso rito
É de vosso valor a empresa dina:
Tomai pois o bastão da empresa grande
Para o tempo que o Céu marchar vos mande.
Malaca Conquistada pelo grande Afonso de Albuquerque (1634) — quoted in The Commentaries of the Great Afonso Dalboquerque, Vol. III (London, 1880) https://archive.org/stream/no62works01hakluoft#page/n13/mode/2up, and translated by Edgar C. Knowlton Jr. http://www.sabrizain.org/malaya/library/conquestofmalacca.pdf
Ode - "On a Distant Prospect" of Making a Fortune, from Verses and Translations (1862).
“From some, the light was scarcely more than a gloom:
From some, a dazzling desire.”
The House of Dust (1916 - 1917)
Sunday Morning Call
Standing on the Shoulder of Giants (2000)
2000s, The Real Abraham Lincoln: A Debate (2002), Rebuttal
Part I : Ambiguity and Freedom
The Ethics of Ambiguity (1947)
Context: In spite of so many stubborn lies, at every moment, at every opportunity, the truth comes to light, the truth of life and death, of my solitude and my bond with the world, of my freedom and my servitude, of the insignificance and the sovereign importance of each man and all men. There was Stalingrad and there was Buchenwald, and neither of the two wipes out the other. Since we do not succeed in fleeing it, let us therefore try to look the truth in the face. Let us try to assume our fundamental ambiguity. It is in the knowledge of the genuine conditions of our life that we must draw our strength to live and our reason for acting [C'est dans la connaissance des conditions authentiques de notre vie qu'il nous faut puiser la force de vivre et des raisons d'agir].
The Snow Leopard (1978)
Context: The progress of the sciences toward theories of fundamental unity, cosmic symmetry (as in the unified field theory) — how do such theories differ, in the end, from that unity which Plato called “unspeakable” and “indiscribable,” the holistic knowledge shared by so many peoples of the earth, Christians included, before the advent of the industrial revolution made new barbarians of the peoples of the West? In the United States, before spiritualist foolishness at the end of the last century confused mysticism with “the occult” and tarnished both, William James wrote a master work of metaphysics; Emerson spoke of “the wise silence, the universal beauty, to which every part and particle is equally related, the eternal One . . .”; Melville referred to “that profound silence, that only voice of God”; Walt Whitman celebrated the most ancient secret, that no God could be found “more divine than yourself.” And then, almost everywhere, a clear and subtle illumination that lent magnificence to life and peace to death was overwhelmed in the hard glare of technology. Yet that light is always present, like the stars of noon. Man must perceive it if he is to transcend his fear of meaningless, for no amount of “progress” can take its place. We have outsmarted ourselves, like greedy monkeys, and now we are full of dread.
Sun Stone (1957)
Context: I want to go on, to go beyond; I cannot;
the moment scatters itself in many things,
I have slept the dreams of the stone that never dreams
and deep among the dreams of years like stones
have heard the singing of my imprisoned blood,
with a premonition of light the sea sang,
and one by one the barriers give way,
all of the gates have fallen to decay,
the sun has forced an entrance through my forehead,
has opened my eyelids at last that were kept closed,
unfastened my being of its swaddling clothes,
has rooted me out of my self, and separated
me from my animal sleep centuries of stone
and the magic of reflections resurrects
willow of crystal, a poplar of water,
a pillar of fountain by the wind drawn over,
tree that is firmly rooted and that dances,
turning course of a river that goes curving,
advances and retreats, goes roundabout,
arriving forever:
Upon the Sovereign Sun (362)
Context: The visible world has, as I have said, subsisted around him from all eternity: and the Light also which surrounds the world has also its place from all eternity, not intermittently, nor in different degrees at different times, but constantly and in an equable manner. But whosoever will attempt to estimate, as far as thought goes, this external Nature, by the measure of Time, he will very easily discover respecting the Sun, Sovereign of all things, of how many blessings he is, from all eternity, the author to the world.
Gertrude (1910)
Context: That life is difficult, I have often bitterly realized. I now had further cause for serious reflection. Right up to the present I have never lost the feeling of contradiction that lies behind all knowledge. My life has been miserable and difficult, and yet to others, and sometimes to myself, it has seemed rich and wonderful. Man's life seems to me like a long, weary night that would be intolerable if there were not occasionally flashes of light, the sudden brightness of which is so comforting and wonderful, that the moments of their appearance cancel out and justify the years of darkness.
1950s, Atoms for Peace (1953)
Context: Occasional pages of history do record the faces of the "Great Destroyers" but the whole book of history reveals mankind's never-ending quest for peace, and mankind's God-given capacity to build. It is with the book of history, and not with isolated pages, that the United States will ever wish to be identified. My country wants to be constructive, not destructive. It wants agreement, not wars, among nations. It wants itself to live in freedom, and in the confidence that the people of every other nation enjoy equally the right of choosing their own way of life. So my country's purpose is to help us move out of the dark chamber of horrors into the light, to find a way by which the minds of men, the hopes of men, the souls of men every where, can move forward toward peace and happiness and well being.
Sestina of the Space Rocket (1953)
Context: The way is open, comrades, free as Space
Alone is free. The only gold is love,
A coin that we have minted from the light
Of others who have cared for us on Earth
And who have deposited in us the power
That nerves our nerves to seize the burning stars.
“To men of faith He is the light.”
"The Holy Dimension", p. 337.
Heschel made similar statements in earlier writings: The great insight is not attained when we ponder or infer the beyond from the here. In the realm of the ineffable, God is not a hypothesis derived from logical assumptions, but an immediate insight, self-evident as light. He is not something to be sought in the darkness with the light of reason. He is the light.
Man Is Not Alone : A Philosophy of Religion (1951)
Moral Grandeur and Spiritual Audacity: Essays (1997)
Context: In the realm of faith, God is not a hypothesis derived from logical assumptions, but an immediate insight, self-evident as light. To rationalists He is something after which they seek in the darkness with the light of their reason. To men of faith He is the light.
LDS General Conference (October 1964)
Context: The rising sun can dispel the darkness of night, but it cannot banish the blackness of malice, hatred, bigotry, and selfishness from the hearts of humanity. Happiness and peace will come to earth only as the light of love and human compassion enter the souls of men.
It was for this purpose that Christ, the Son of righteousness, 'with healing in his wings,' came in the Meridian of Time. Through him wickedness shall be overcome, hatred, enmity, strife, poverty, and war abolished. This will be accomplished only by a slow but never-failing process of changing men's mental and spiritual attitude. The ways and habits of the world depend upon the thoughts and soul-convictions of men and women. If, therefore, we would change the world, we must first change people's thoughts. Only to the extent that men desire peace and brotherhood can the world be made better. No peace even though temporarily obtained, will be permanent, whether to individuals or nations, unless it is built upon the solid foundation of eternal principles.
Amir Khurd, Siyar-ul-Awliya, New Delhi, 1985, pp. 111-12. Quoted in S.R.Goel, The Calcutta Quran Petition (1999) ISBN 9788185990583
Source: The Book on the Taboo Against Knowing Who You Are (1966), p. 53
The Sixteenth Revelation, Chapter 84
Context: The light is Charity, and the measuring of this light is done to us profitably by the wisdom of God. For neither is the light so large that we may see our blissful Day, nor is it shut from us; but it is such a light in which we may live meedfully, with travail deserving the endless worship of God.
Context: And now we are wanting everyone in every country through the education department of every government to unfold that inner content of life. It’s very simple to light the lamp is so easy. And yet that process of lighting the lamp is enough to eliminate the difficulties in the darkness.
Source: The Wind in the Willows (1908), Ch. 7
Context: A bird piped suddenly, and was still; and a light breeze sprang up and set the reeds and bulrushes rustling. Rat, who was in the stern of the boat, while Mole sculled, sat up suddenly and listened with a passionate intentness. Mole, who with gentle strokes was just keeping the boat moving while he scanned the banks with care, looked at him with curiosity.
'It's gone!' sighed the Rat, sinking back in his seat again. 'So beautiful and strange and new. Since it was to end so soon, I almost wish I had never heard it. For it has roused a longing in me that is pain, and nothing seems worth while but just to hear that sound once more and go on listening to it for ever. No! There it is again!' he cried, alert once more. Entranced, he was silent for a long space, spellbound.
'Now it passes on and I begin to lose it,' he said presently. 'O Mole! the beauty of it! The merry bubble and joy, the thin, clear, happy call of the distant piping! Such music I never dreamed of, and the call in it is stronger even than the music is sweet! Row on, Mole, row! For the music and the call must be for us.'
The Mole, greatly wondering, obeyed. 'I hear nothing myself,' he said, 'but the wind playing in the reeds and rushes and osiers.
Source: War in Heaven (1998), p. 599
Context: The memory of all things is in all things, Danlo remembered. Nothing is ever truly lost.
"The true Elder Eddas," he said "are universal memories. The One memory is just the memory of the universe itself. The way the universe evolves in conscioiusness of itself and causes itself to be. We are just this blessed consciousness, nothing more, nothing less. We are the light inside light that fuses into the atoms of our bodies; we are the fire that whirls across the stellar deeps and dances all things into being."
"Now you are speaking mystically again, Little Fellow."
"About some things there is no other way to speak."
Source: Culture and Anarchy (1869), Ch. I, Sweetness and Light
Context: The pursuit of perfection, then, is the pursuit of sweetness and light. He who works for sweetness and light, works to make reason and the will of God prevail. He who works for machinery, he who works for hatred, works only for confusion. Culture looks beyond machinery, culture hates hatred; culture has one great passion, the passion for sweetness and light.
“But this opinion is but an hypothesis which he tried to adjust to the light of faith”
Source: The Natural History of the Soul (1745), Ch. V Concerning the Moving Force of Matter
Context: Descartes, a genius made to blaze new paths and to go astray in them, supposed with some other philosophers that God is the only efficient cause of motion, and that every instant He communicates motion to all bodies. But this opinion is but an hypothesis which he tried to adjust to the light of faith; and in so doing he was no longer attempting to speak as a philosopher or to philosophers. Above all he was not addressing those who can be convinced only by the force of evidence.<!--p.158
As paraphrased and quoted in "The Scoreboard: Big Day For Two Pirates; Stargell Started Streak Against Roberts; Clemente's Friend Retrieves Ball; Longest Drive In Wrigley Field" https://news.google.com/newspapers?id=z3wqAAAAIBAJ&sjid=Tk8EAAAAIBAJ&pg=6610%2C2693224 by Les Biederman, in The Pittsburgh Press (Monday, June 6, 1966), p. 36.
Baseball-related, <big><big>1960s</big></big>, <big>1966</big>
Context: [Clemente] goes back to the ball he hit in Wrigley Field, Chicago. He rates this one No. 1 for distance, perhaps 600 feet. Clemente, himself, paced off the distance from the centerfield wall to the scoreboard right above and when he was shown the spot where the ball landed, he knew this was No. 1. "I hit one off Sam Jones one night over the left-center fence at Candlestick Park and that was a good one," he said. "And two I remember off Sandy Koufax. One over the right field fence at the Coliseum, the other here at Forbes Field. This one hit a transformer on the left-field light tower on the way up and it stopped. No telling how far it might have gone. And you remember I came within a few inches of putting one on the right field roof here.".