
“It is not the length of life, but the depth.”
A collection of quotes on the topic of length, time, timing, other.
“It is not the length of life, but the depth.”
As quoted in Meditations for Women Who Do Too (1991) by Anne Wilson Schaef
"Ariana Grande: "I love animals more than I love most people, not kidding"" https://www.mirror.co.uk/3am/celebrity-news/ariana-grande-i-love-animals-4754625, interview with the Mirror (5 December 2014)
“Men go to far greater lengths to avoid what they fear than to obtain what they desire.”
Source: The Da Vinci Code
Source: The Teachings of Don Juan: A Yaqui Way of Knowledge
Letter to Capito, January 1, 1526 (Staehelin, Briefe ausder Reformationseit, p. 20), ibid, p. 249-250
“I [prefer] a short life with width to a narrow one with length.”
As quoted in Avicenna (Ibn Sina): Muslim Physician And Philosopher of the Eleventh Century http://books.google.com.bh/books?id=B8k3fsvGRyEC&lpg=PA85&dq=I%20prefer%20a%20short%20life%20with%20width%20to%20a%20narrow%20one%20with%20length&pg=PA85#v=onepage&q=I%20prefer%20a%20short%20life%20with%20width%20to%20a%20narrow%20one%20with%20length&f=false (2006), by Aisha Khan p. 85, which cites Genius of Arab Civilizations by M.A. Martin.
As quoted in The Reader's Digest (1992) Vol. 140, p. 194
from fr. 17
Variant translations:
But come! but hear my words! For knowledge gained/Makes strong thy soul. For as before I spake/Naming the utter goal of these my words/I will report a twofold truth. Now grows/The One from Many into being, now/Even from one disparting come the Many--/Fire, Water, Earth, and awful heights of Air;/And shut from them apart, the deadly Strife/In equipoise, and Love within their midst/In all her being in length and breadth the same/Behold her now with mind, and sit not there/With eyes astonished, for 'tis she inborn/Abides established in the limbs of men/Through her they cherish thoughts of love, through her/Perfect the works of concord, calling her/By name Delight, or Aphrodite clear.
tr. William E. Leonard
On Nature
Context: But come, hear my words, since indeed learning improves the spirit. Now as I said before, setting out the bounds of my words, I shall speak twice over. As upon a time One came to be alone out of many, so at another time it divided to be many out of One: fire and water and earth and the limitless vault of air, and wretched Strife apart from these, in equal measure to everything, and Love among them, equal in length and breadth. Consider [Love] in mind, you, and don't sit there with eyes glazing over. It is a thing considered inborn in mortals, to their very bones; through it they form affections and accomplish peaceful acts, calling it Joy or Aphrodite by name.
“Happiness makes up in height for what it lacks in length.”
Title of poem (1942)
1940s
“Depth of friendship does not depend on length of acquaintance”
“The only things one can admire at length are those one admires without knowing why.”
1850s, The House Divided speech (1858)
Bk. 3, chap. 4; as cited in: Moritz (1914, 240)
System of positive polity (1852)
The Life, Martyrdom, and Selections from the Writings of Thomas Cranmer https://books.google.com/books?id=FvNeAAAAcAAJ&pg=PA3&lpg=PA3&dq=The+Life,+Martyrdom,+and+Selections+from+the+Writings+of+Thomas+Cranmer+...&source=bl&ots=LbXiMjz5Zp&sig=0pi5SHuxfdt_YUoiJcxvLgr7x5E&hl=en&sa=X&ved=0ahUKEwjzmZL_wsfaAhVl6YMKHWubBkcQ6AEILDAB by Thomas Cranmer, p.139-142, (1809)
“The day's length. If a man has a great deal to put in them, a day will have a hundred pockets.”
Section IX, "Man Alone with Himself" / aphorism 529
Human, All Too Human (1878), Helen Zimmern translation
Letter to Giovanni Battista Baliani (1639)
Robert Louis Stevenson Familiar Studies of Men and Books (London: Chatto & Windus, 1882), ch. 6.
Criticism
“The success of a relationship should be measured by its depth, not by its length.”
The Truth: An Uncomfortable Book About Relationships (2015)
"Oppression", in Politics Of Reality – Essays In Feminist Theory (1983)
From a public letter titled "Winter Practice", published in Bell's Life in Victoria and Sporting Chronicle, 10 July 1858.
My Fairy
Useful and Instructive Poetry (1845)
Remarks at Bloomington, Illinois (21 November 1860); published in The Collected Works of Abraham Lincoln (1953) by Roy P. Basler, vol. 4, p. 143
1860s
1984 interview with Detective Robert Keppel (regarding the Green River Killer)
(ca. 1716) A Catalogue of the Portsmouth Collection of Books and Papers Written by Or Belonging to Sir Isaac Newton https://books.google.com/books?id=3wcjAAAAMAAJ&pg=PR18 (1888) Preface
Also partially quoted in Sir Sidney Lee (ed.), The Dictionary of National Biography Vol.40 http://books.google.com/books?id=NycJAAAAIAAJ (1894)
1860s, Fourth of July Address to Congress (1861)
Context: It might seem at first thought to be of little difference whether the present movement at the South be called "secession" or "rebellion." The movers, however, well understand the difference. At the beginning they knew they could never raise their treason to any respectable magnitude by any name which implies violation of law. They knew their people possessed as much of moral sense, as much of devotion to law and order, and as much pride in and reverence for the history and Government of their common country as any other civilized and patriotic people. They knew they could make no advancement directly in the teeth of these strong and noble sentiments. Accordingly, they commenced by an insidious debauching of the public mind. They invented an ingenious sophism, which, if conceded, was followed by perfectly logical steps through all the incidents to the complete destruction of the Union. The sophism itself is that any State of the Union may consistently with the National Constitution, and therefore lawfully and peacefully, withdraw from the Union without the consent of the Union or of any other State. The little disguise that the supposed right is to be exercised only for just cause, themselves to be the sole judge of its justice, is too thin to merit any notice. With rebellion thus sugar coated they have been drugging the public mind of their section for more than thirty years, and until at length they have brought many good men to a willingness to take up arms against the Government the day after some assemblage of men have enacted the farcical pretense of taking their State out of the Union who could have been brought to no such thing the day before.
The History of the Quakers (1762)
Context: I cannot guess what may be the fate of Quakerism in America; but I perceive it loses ground daily in England. In all countries, where the established religion is of a mild and tolerating nature, it will at length swallow up all the rest. <!-- Quakers cannot sit as representatives in parliament, nor can they enjoy any posts or office under the government, because an oath must be always taken on these occasions, and they never swear; so that they are reduced to the necessity of subsisting by traffic. Their children, when enriched by the industry of their parents, become desirous of enjoying honors, and of wearing buttons and ruffles; are ashamed of being called Quakers, and become converts to the Church of England, merely to be in the faction.
Vol. I, Ch. 13: Of the King who did according to his will, and magnified himself above every God, and honored Mahuzzims, and regarded not the desire of women
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)
Context: Hitherto the principles of the Encratites had been rejected by the Churches; but now being refined by the Monks, and imposed not upon all men, but only upon those who would voluntarily undertake a monastic life, they began to be admired, and to overflow first the Greek Church, and then the Latin also, like a torrent. Eusebius tells us, that Constantine the great had those men in the highest veneration, who dedicated themselves wholly to the divine philosophy; and that he almost venerated the most holy company of Virgins perpetually devoted to God; being certain that the God to whom he had consecrated himself did dwell in their minds. In his time and that of his sons, this profession of a single life was propagated in Egypt by Antony, and in Syria by Hilarion; and spread so fast, that soon after the time of Julian the Apostate a third part of the Egyptians were got into the deserts of Egypt. They lived first singly in cells, then associated into cœnobia or convents; and at length came into towns, and filled the Churches with Bishops, Presbyters and Deacons. Athanasius in his younger days poured water upon the hands of his master Antony; and finding the Monks faithful to him, made many of them Bishops and Presbyters in Egypt: and these Bishops erected new Monasteries, out of which they chose Presbyters of their own cities, and sent Bishops to others. The like was done in Syria, the superstition being quickly propagated thither out of Egypt by Hilarion a disciple of Antony. Spiridion and Epiphanius of Cyprus, James of Nisibis, Cyril of Jerusalem, Eustathius of Sebastia in Armenia, Eusebius of Emisa, Titus of Bostra, Basilius of Ancyra, Acacius of Cæsarea in Palestine, Elpidius of Laodicea, Melitius and Flavian of Antioch, Theodorus of Tyre, Protogenes of Carrhæ, Acacius of Berrhæa, Theodotus of Hierapolis, Eusebius of Chalcedon, Amphilochius of Iconium, Gregory Nazianzen, Gregory Nyssen, and John Chrysostom of Constantinople, were both Bishops and Monks in the fourth century. Eustathius, Gregory Nazianzen, Gregory Nyssen, Basil, &c. had Monasteries of Clergymen in their cities, out of which Bishops were sent to other cities; who in like manner erected Monasteries there, till the Churches were supplied with Bishops out of these Monasteries.... Not long after even the Emperors commanded the Churches to choose Clergymen out of the Monasteries by this Law.
“For the greatness of Reason is not measured by length or height, but by the resolves of the mind.”
Golden Sayings of Epictetus
Context: Knowest thou what kind of speck you art in comparison with the Universe?—That is, with respect to the body; since with respect to Reason, thou art not inferior to the Gods, nor less than they. For the greatness of Reason is not measured by length or height, but by the resolves of the mind. Place then thy happiness in that wherein thou art equal to the Gods. (33).
Golden Sayings of Epictetus
Context: Even as bad actors cannot sing alone, but only in chorus: so some cannot walk alone. Man, if thou art aught, strive to walk alone and hold converse with yourself, instead of skulking in the chorus! at length think; look around thee; bestir thyself, that thou mayest know who thou art! (103).
The most surprising circumstance is that this letter, though written by an obscure person, was so happy in its effect as to put a stop to the persecution.
The History of the Quakers (1762)
Source: Better Never to Have Been: The Harm of Coming into Existence (2006), Introduction, p. 6
Source: The Story of My Life: With Her Letters (1887 1901) and a Supplementary Account of Her Education Including Passages from the Reports and Letters of Her Teacher Anne Mansfield Sullivan by John Albert Macy
“Shorth is better than length.”
“The length of your days does not belong to you.”
Source: The Time Keeper
“The length of a film should be directly related to the endurance of the human bladder.”
The Message to the Planet (1989) p. 509.
1780s, Letter to Peter Carr (1785)
“Our torments also may in length of time
Become our Elements.”
Source: Paradise Lost
Book I, Ch. 20
Attributed
“Sometimes I think evil is a tangible thing - with wave lengths, just as sound and light have.”
Source: The Most Dangerous Game
July 14, 1852
Journals (1838-1859)