Quotes about judge
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“Recently, a whole series of cases has been reported to me in which judges, lawyers, and officials of the Judiciary who are disabled war veterans and whose record in office is flawless, have been forcibly sent on leave, and are later to be dismissed for the sole reason that they are of Jewish descent.
It is quite intolerable for me personally…that Jewish officials who were disabled in the war should suffer such treatment, [especially] as, with the express approval of the government, I addressed a Proclamation to the German people on the day of the national uprising, March 21st, in which I bowed in reverence before the dead of the war and remembered in gratitude the bereaved families of the war dead, the disabled, and my old comrades at the front.
I am certain, Mr. Chancellor, that you share this human feeling, and request you, most cordially and urgently, to look into this matter yourself, and to see to it that there is some uniform arrangement for all branches of the public service in Germany.
As far as my own feelings are concerned, officials, judges, teachers and lawyers who are war invalids, fought at the front, are sons of war dead, or themselves lost sons in the war should remain in their positions unless an individual case gives reason for different treatment. If they were worthy of fighting for Germany and bleeding for Germany, then they must also be considered worthy of continuing to serve the Fatherland in their professions.”

Paul von Hindenburg (1847–1934) Prussian-German field marshal, statesman, and president of Germany

Letter to Chancellor Adolf Hitler http://alphahistory.com/nazigermany/hindenburg-and-hitler-on-jewish-war-veterans/, (April 4th 1933) President

War, People, Family, Feeling

“I take it that the Protestant Church of Ireland is at the root of the evils of that country. The Irish Catholics would thank us infinitely more if we were to wipe away that foul blot than they would even if Parliament were to establish the Roman Catholic Church alongside of it. They have had everything Protestant—a Protestant clique which has been dominant in the country; a Protestant Viceroy to distribute places and emoluments amongst that Protestant clique; Protestant judges who have polluted the seats of justice; Protestant magistrates before whom the Catholic peasant cannot hope for justice; they have not only Protestant but exterminating landlords, and more than that a Protestant soldiery, who at the beck and command of a Protestant priest, have butchered and killed a Catholic peasant even in the presence of his widowed mother. The consequence of all this is the extreme discontent of the Irish people. And because this House is not prepared yet to take those measures which would be really doing justice to Ireland, your object is to take away the sympathy of the Catholic priests from the people. The object is to make the priests in Ireland as tame as those in Suffolk and Dorsetshire. The object is that when the horizon is brightened every night by incendiary fires, no priest of the paid establishment shall ever tell of the wrongs of the people among whom he is living…Ireland is suffering, not from the want of another Church, but because she has already one Church too many.”

John Bright (1811–1889) British Radical and Liberal statesman

Speech in the House of Commons (16 April 1845) against the Maynooth grant, quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), pp. 161-162.
1840s

People, Justice, Hope, Suffering

“The heritage we give our children, and the myths we leave to sustain them, must work with the tug and press of life, or they will fail. Adaptability has to be enshrined alongside stability, or the ghost of Darwin will surely come back to haunt us, whispering in our ears the penalty of conceit.
We wish our descendants happiness. But over time one criterion alone will judge our efforts.
Survival.”

David Brin book Glory Season

Introduction to Chapter 12 (p. 192)
Glory Season (1993)

Life, Happiness, Children, Penalty

“This I must tell you, if we are compelled to go into it—your position against us, the resolute banding of the great, and the rich, and the noble, and I know not who against the true genuine sense of the people compels us to unveil the truth; and I tell you this—that, so far as I can judge, and so far as my knowledge goes, I grieve to say in the presence of distinguished Irishmen that I know of no blacker or fouler transaction in the history of man than the making of the Union.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Speech in Liverpool (28 June 1886), quoted in The Times (29 June 1886), p. 11.
1880s

People, Truth, History, Knowledge

“If I offended anyone, particularly the wonderful women in my life, I apologize. But if I have helped elevate the discussion on the serious issues of sexual assault, as opposed to personal indiscretions, to a new level…I make no apologies. Suggesting the admitted conduct of Senator Al Franken and the alleged conduct of Judge Roy Moore are on the same level trivializes the serious subject at hand.
There are Democrats out there who are saying neither one of them pass the purity test to sit in the United States Senate. And that is sad.”

Bill O'Neill (1947) Ohio judge

Facebook post, 11-18-2017

Life, Women, Sadness, Help

“After all, a district judge who gives harsh sentences to Yankees fans and lenient sentences to Red Sox fans would not be acting reasonably even if her procedural rulings were impeccable.”

John Paul Stevens (1920–2019) Former Associate Justice of the Supreme Court of the United States

Concurring, Rita v. United States, 551 U.S. 338 (2007).

“The third and intermediate kind of instruction, which connects the first two… relates to the application of scientific principles to practical purposes. It qualifies the student to plan a structure or a machine for a given purpose, without the necessity of copying some existing example, and to adapt his designs to situations to which no existing example affords a parallel. It enables him to compute the theoretical limit of the strength or stability of a structure, or the efficiency of a machine of a particular kind—to ascertain how far an actual structure or machine fails to attain that limit—to discover the cause of such shortcomings—and to devise improvements for obviating such causes; and it enables him to judge how far an established practical rule is founded on reason, how far on mere custom, and how far on error.”

William John Macquorn Rankine (1820–1872) civil engineer

p, 125
"On the Harmony of Theory and Practice in Mechanics" (Jan. 3, 1856)

Error

“Government is, or ought to be instituted for the common benefit, protection, and security of the people, nation, or community; of all the various modes and forms of government, that is best which is capable of producing the greatest degree of happiness and safety, and is most effectually secured against the danger of maladministration and […] when any government shall be found inadequate or contrary to these purposes, a majority of the community hath an indubitable, inalienable, and indefeasible right to reform, alter, or abolish it, in such manner as shall be judged most conducive to the public weal.”

George Mason (1725–1792) American delegate from Virginia to the U.S. Constitutional Convention

Article 3
Virginia Declaration of Rights (1776)

Happiness, People, Communication

“Mossadeq, the orator, is difficult to judge as a politician because of the perpetual contradictions between his words and his acts, and because of his sudden changes of mood from elation to depression before one's very eyes. His absolute certainty, violently expressed in hysterical speeches, would turn to tears and sobbing. He had frequent "diplomatic" illensses and he played out macabre comedies in which he would exclaim: "I am a-dying…" and so forth. He has been compared to Robespierre, to Renzi and even to characters from the Commedia dell' Arte.”

Mohammad Reza Pahlavi (1919–1980) Shah of Iran

Page 53
Publications, The Shah's Story (1980), On world leaders and statesmen

Art, Mood, Tear, Change

“Let no man judge himself to be a Christian, unless he is one who both follows the teaching of Christ and imitates his example.”

Pelagius (360–420) British monk

On The Christian Life

Christ

“I have often reflected that General Abrams, who had worked so hard to make the South Vietnamese armed forces capable of defending their country, at least had been spared the agony of seeing the death of the Republic of Vietnam. Westmoreland, on the other hand, was not spared that trauma, but seems over the years since the war to have become a national scapegoat, blamed for everything that went wrong in Vietnam, large or small, regardless of whether he had even a remote connection with the matter. It is a singularly fair and unsupported judgement. Many scores of senior American officials, civilian and military, including the author, contributed to our Vietnam mistakes, most of which have been so judged in hindsight. The real "blame", of course, must be laid squarely on the Hanoi regime and the North Vietnamese people, who demonstrated to the world that they had the will to prevail. Although it is a small comfort to Westmoreland, history is replete with the examples of one native son's being singled out, rightly or wrongly, as the person responsible for a national disaster.”

Bruce Palmer Jr. (1913–2000) United States Army Chief of Staff

Source: The 25-Year War: America's Military Role in Vietnam (1984), p. 133-134

Death, War, People, World

“The history of this paper suggests that highly speculative investigations, especially by an unknown author, are best brought before the world through some other channel than a scientific society, which naturally hesitates to admit into its printed records matter of uncertain value. Perhaps one may go further, and say that a young author who believes himself capable of great things would usually do well to secure the favourable recognition of the scientific world by work whose scope is limited, and whose value is easily judged, before embarking upon higher flights.”

John Strutt, 3rd Baron Rayleigh (1842–1919) English physicist

About John James Waterston's rejected paper about ideal gas kinetic energy. [Lord Rayleigh, Introduction to Waterston's Memoir "On the physics of media that are composed of free and perfectly elastic molecules in a state of motion", Philosophical Transactions, 183A, p. 1-5, Royal Society, 1892]

World, History, Nature

“"Here come's the Judge! On Judgment Day, he homers to [location]!*" (Aaron Judge)-->”

John Sterling (1938) Sports broadcaster

Specific home run calls

“Patriotism: Judging disputes on the basis of place of residence.”

Edward S. Herman (1925–2017) American journalist

Source: Beyond Hypocrisy, 1992, Doublespeak Dictionary (within Beyond Hypocrisy), p. 161.

“The most powerful way to prevail in global competition is still invisible to many companies. During the 1980s, top executives were judged on their ability to restructure, declutter, and delayer their corporations. In the 1990s, they'll be judged on their ability to identify, cultivate, and exploit the core competencies that make growth possible - indeed, they'll have to rethink the concept of the corporation itself.”

Gary Hamel (1954) American management expert

Source: "The Core Competence of the Corporation," 1990, p. 2; Lead paragraph

Way

“Give us the ballot, and we will no longer have to worry the federal government about our basic rights.
Give us the ballot and we will no longer plead to the federal government for passage of an anti-lynching law; we will by the power of our vote write the law on the statute books of the South and bring an end to the dastardly acts of the hooded perpetrators of violence.
Give us the ballot, and we will transform the salient misdeeds of bloodthirsty mobs into the calculated good deeds of orderly citizens.
Give us the ballot, and we will fill our legislative halls with men of goodwill and send to the sacred halls of Congress men who will not sign a "Southern Manifesto" because of their devotion to the manifesto of justice.
Give us the ballot, and we will place judges on the benches of the south who will do justly and love mercy, and we will place at the head of the southern states governors who have felt not only the tang of the human, but the glow of the Divine.
Give us the ballot, and we will quietly and nonviolently, without rancor or bitterness, implement the Supreme Court's decision of May seventeenth, 1954.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1950s, Give Us the Ballot (1957)

Love, Men, Books, Justice

“I feel my most beautiful when I am truly myself. Meaning, when I accept exactly where I am in time and space, and I’m not judging myself in any way, and I feel that I have the peace that comes with loving yourself and all of your flaws, I see so much now how beauty really does, as cliché as it sounds, emanate from within.”

Gwyneth Paltrow (1972) American actress, singer, and food writer

Response to People magazine named Paltrow the World’s Most Beautiful Woman for 2013 http://edition.cnn.com/2013/04/24/showbiz/celebrity-news-gossip/gwyneth-paltrow-people-worlds-most-beautiful/ (April 24, 2013)

Love, Peace, Beauty, Way

“I think that the public judges a song on the overall feel, not individual samples. If a sample contributes too heavily to the song, and the sample is recognized, the opinion of the piece goes down.”

Andrew Sega (1975) musician from America

Static Line interview, 1998

Feeling, Thinking

“The journey here was fraught with all kinds of opposition and venom. Through three courts, right upto the Court of Appeal to defend before three eminent judges my constitutional rights to be registered in the VKB; I struggled and I won.”

James Ah Koy (1936) Fijian politician

Maiden speech in the Senate http://www.parliament.gov.fj/hansard/viewhansard.aspx?hansardID=165&viewtype=full, 8 December 2003 (excerpts)

“Obama offered Muslims a careful admonition about women's rights, noting how denying women education impoverishes a country — balanced, of course, with this: "Issues of women's equality are by no means simply an issue for Islam." Example? "The struggle for women's equality continues in many aspects of American life." Well, yes. On the one hand, there certainly is some American university where the women's softball team has received insufficient Title IX funds — while, on the other hand, Saudi women showing ankle are beaten in the street, Afghan school girls have acid thrown in their faces, and Iranian women are publicly stoned to death for adultery. (Gays as well — but then again we have Prop 8.) We all have our shortcomings, our national foibles. Who's to judge?”

Charles Krauthammer (1950–2018) American journalist

Column, June 12, 2009, "Obama hovers from on High" http://www.jewishworldreview.com/cols/krauthammer061209.php3 at jewishworldreview.com. 2000s, 2009

Life, Death, Women, Education

“Okay, thees Hench no good, but poor guy, drunk, no job. Pay no rent, but I got lotsa money. So I say, Look, Hench, you make the confess. You sick man. Two three weeks sick. You go into court. I have a lawyer for you. You say to hell with the confess. I was drunk. The damn coppers are stuck. The judge he turn you loose and you come back to me and I take care of you. Okay? So Hench say okay, make the confess. That's all.'
I said: 'And after two or three weeks the bad brother is a long way from here and the trail is cold and the cops will likely just write the Phillips killing off as unsolved. Is that it?”

Raymond Chandler book The High Window

'Si.' He smiled again. A brilliant warm smile, like the kiss of death.
Source: The High Window (1942), chapter 24

Death, Money, Smile, Way

“In ancient Israel and Rome the judge had appeared as a stand-in for the divine, and corruption was a blinding of the representative of the divine.”

John T. Noonan Jr. (1926–2017) United States federal judge

Part I, Chapter 4, p. 88
Bribes 1984

Appearance

“A society will be judged on the basis of how it treats its weakest members; and among the most vulnerable are surely the unborn and the dying.”

Pope John Paul II (1920–2005) 264th Pope of the Catholic Church, saint

Address to a new ambassador of New Zealand to the Holy See, 25 May 2000 Source: Libreria Editrice Vaticana http://www.vatican.va/holy_father/john_paul_ii/speeches/2000/apr-jun/documents/hf_jp-ii_spe_20000525_ambassador-new-zealand_en.html

“It is to the influence of the opinion of those whom the multitude [the populous] judges best informed, and to whom it has been accustomed to give its confidence in regard to the most important matters of life, that the propagation of those errors is due, which in times of ignorance, have covered the face of the earth. Magic and astrology offer us two great examples. These errors… having for a basis only universal credence, have maintained themselves during a very long time; but at last the progress of science has destroyed them in the minds of enlightened men, whose opinion consequently has caused them to disappear… through the power of imitation and habit which had so generally spread them… This power, the richest resource of the moral world, establishes and conserves in a whole nation ideas entirely contrary to those… elsewhere… What indulgence ought we not then to have for opinions different from ours, when this difference often depends only upon the various points of view where circumstances have placed us! Let us enlighten those whom we judge insufficiently instructed; but first let us examine critically our own opinions, and weigh with impartiality, their respective probabilities.”

Pierre-Simon Laplace book Philosophical Essay on Probabilities

p, 125
Philosophical Essay on Probabilities (1902)

Life, Men, World, Error

“Judges are the weakest link in our system of justice and they are also the most protected.”

Alan M. Dershowitz (1938) American lawyer, author

Newsweek, 1978-02-20

Justice

“The phrase "contempt of court" often misleads persons not lawyers, and causes them to misapprehend its meaning, and to suppose that a proceeding for contempt of court amounts to some process taken for the purpose of vindicating the personal dignity of the Judges, and protecting them from personal insults as individuals. Very often it happens that contempt is committed by a personal attack on a Judge or an insult offered to him; but as far as their dignity as individuals is concerned, it is of very subordinate importance compared with the vindication of the dignity of the Court itself; and there would be scarcely a case, I think, in which any Judge would consider that, as far as his personal dignity goes, it would be worth while to take any steps.”

Colin Blackburn, Baron Blackburn (1813–1896) British judge

Skipworth's Case (1873), L. R. 9 Q. B. Ca. 232.

Thinking, Personality

“I've had enough of breakdowns and diagrams—
Judging from picture books, apparently
Heaven is a partly cloudy place.”

Jenny Lewis (1976) American actor, singer-songwriter

"Don't Deconstruct"
Song lyrics, Take Offs and Landings (2001)

Books

“Our constitution, in short, is a judge-made constitution, and it bears on its face all the features, good and bad, of judge-made law.”

A. V. Dicey (1835–1922) British jurist and constitutional theorist

Introduction to the Study of the Law of the Constitution [Eighth Edition, 1915] (LibertyClassics, 1982), p. 116.

Law

“I think it is up to the judge to say what the Constitution provided, even if what it provided is not the best answer, even if you think it should be amended. If that's what it says, that's what it says.”

Antonin Scalia (1936–2016) former Associate Justice of the Supreme Court of the United States

Forum at American University http://domino.american.edu/AU/media/mediarel.nsf/1D265343BDC2189785256B810071F238/1F2F7DC4757FD01E85256F890068E6E0?OpenDocument (2005). 2000s

Thinking

“after throwing the defendant and his witness out of the courtroom: I have other things to do today. I have to get home! [points to her wristwatch] JUDGE JUDY IS ON!!! [audience laughs]”

Judith Sheindlin (1942) American lawyer, judge, television personality, and author

http://www.youtube.com/watch?v=kt3L8c0Dv_M&feature=related
Quotes from Judge Judy cases, Being funny

Home

“So there is no need to amend the Constitution, or to alter the historical understanding of what the Second Amendment meant. No new reasoning or tortured rereading is needed to reconcile the Constitution with common sense. All that is necessary for sanity to rule again, on the question of guns, is to restore the amendment to its commonly understood meaning as it was articulated by this wise Republican judge a scant few years ago. And all you need for that is one saner and, in the true sense, conservative Supreme Court vote. One Presidential election could make that happen.”

Adam Gopnik (1956) American journalist

The Second Amendment Is a Gun-Control Amendment, The New Yorker (2015)

Understanding, Question, Sense

“I believe the British government forms the best model the world ever produced, and such has been its progress in the minds of the many, that this truth gradually gains ground. This government has for its object public strength and individual security. It is said with us to be unattainable. All communities divide themselves into the few and the many. The first are the rich and well born, the other the mass of the people. The voice of the people has been said to be the voice of God; and however generally this maxim has been quoted and believed, it is not true in fact. The people are turbulent and changing; they seldom judge or determine right. Give therefore to the first class a distinct, permanent share in the government. They will check the unsteadiness of the second, and as they cannot receive any advantage by a change, they therefore will ever maintain good government. Can a democratic assembly, who annually revolve in the mass of the people, be supposed steadily to pursue the public good?”

Alexander Hamilton (1757–1804) Founding Father of the United States

Farrand's Records of the Federal Convention, v. 1, p. 299. (June 19, 1787)
Debates of the Federal Convention (1787)

God, People, Truth, World

“There is not in this country one rule by which the rich are governed, and another for the poor. No man has justice meted out to him by a different measure on account of his rank or fortune, from what would be done if he were destitute of both. Every invasion of property is judged of by the same rule; every injury is compensated in the same way; and every crime is restrained by the same punishment, be the condition of the offender what it may. It is in this alone that true equality can exist in society.”

Sir Francis Buller, 1st Baronet (1746–1800) British judge

Trial of O'Coigly and others (1798), 26 How. St. Tr. 1193.

Justice, Way, Country

“[Malipiero's advice to Casanova. ] If you wish your audience to cry, you must shed tears yourself, but if you wish to make them laugh you must contrive to look as serious as a judge.”

Giacomo Casanova (1725–1798) Italian adventurer and author from the Republic of Venice

Memoirs (trans. Machen 1894), book 1 (Venetian Years), chap. 14 http://etext.library.adelaide.edu.au/c/casanova/c33m/chapter14.html Referenced

Tear, Cry

“How did it happen that a republic born of a rebellion against a king and parliament we did not elect has fallen under a tyranny of judges we did not elect?”

Patrick Buchanan (1938) American politician and commentator

2000s, Where the Right Went Wrong (2004)

“Here I am quite alone amongst the Oaks and solitudes of Helmingham Park. I have taken quiet possession of the parsonage finding it quite empty. A woman comes up from the farm house (where I eat) and makes the bed; and I am left at liberty to wander were I please during the day. There are abundance of fine trees of all sort; through the place upon the whole affords good objects [rather] than fine scenery, but I can badly judge yet what I may have to shew You. I have made one of two… drawing that may be useful. I shall not come home yet.”

John Constable (1776–1837) English Romantic painter

Quote from Constable's letter to John Dunthorne on his drawing: 'Helmingham Dell,' 1800, as quoted in Leslie Parris and Ian Fleming-Williams, Constable (Tate Gallery Publications, London, 1993), p. 391
1800s - 1810s

Home, Solitude, Tree, Drawing

“Social conservatives should be sober realists about DJT. His support for us, where he has given it (e. g. judges), is transactional. He does not share our principles nor has he lived (or aspired to live) by them. There is real danger of his discrediting them among persuadables.”

Robert P. George (1955) American legal scholar

Twitter post https://twitter.com/McCormickProf/status/954009052090175489 (18 January 2018) 2018

Support

“Is it our job to judge? The gendarme, policemen and bureaucrats have been especially prepared by fate for that job. Our job is to write, and only to write.”

Anton Chekhov (1860–1904) Russian dramatist, author and physician

Letter to L.A. Avilova (April 27, 1899)
Letters

Fate

“My object in all my proceeding has been simply to establish the independence of Ireland for the benefit of all the people of Ireland - noblemen, clergymen, judges, professional men - in fact, all Irishmen. I sought that object first, because I thought it was our right; because I thought, and think still, national independence was the right of the people of this country. And secondly, I admit, that being a man who loves retirement, I never would have engaged in politics did I not think it necessary to do all in my power to make an end of the horrible scenes the country presents - the pauperism, and starvation, and crime, and vice, and the hatred of all classes against each other. I thought there should be an end to that horrible system, which while it lasted, gave me no peace of mind, for I could not enjoy anything in my country, so long as I saw my countrymen forced to be vicious, forced to hate each other, and degraded to the level of paupers and brutes. This is the reason I engaged in politics.”

John Martin (1812–1875) (1812-1875) Irish nationalist activist

Love, Men, Hate, People

“When Galilei let balls of a particular weight, which he had determined himself, roll down an inclined plain, or Torricelli made the air carry a weight, which he had previously determined to be equal to that of a definite volume of water; or when, in later times, Stahl changed metal into lime, and lime again into metals, by withdrawing and restoring something, a new light flashed on all students of nature. They comprehended that reason has insight into that only, which she herself produces on her own plan, and that she must move forward with the principles of her judgments, according to fixed law, and compel nature to answer her questions, but not let herself be led by nature, as it were in leading strings, because otherwise accidental observations made on no previously fixed plan, will never converge towards a necessary law, which is the only thing that reason seeks and requires. Reason, holding in one hand its principles, according to which concordant phenomena alone can be admitted as laws of nature, and in the other hand the experiment, which it has devised according to those principles, must approach nature, in order to be taught by it: but not in the character of a pupil, who agrees to everything the master likes, but as an appointed judge, who compels the witnesses to answer the questions which he himself proposes. Therefore even the science of physics entirely owes the beneficial revolution in its character to the happy thought, that we ought to seek in nature (and not import into it by means of fiction) whatever reason must learn from nature, and could not know by itself, and that we must do this in accordance with what reason itself has originally placed into nature. Thus only has the study of nature entered on the secure method of a science, after having for many centuries done nothing but grope in the dark.”

Immanuel Kant book Critique of Pure Reason

Preface to 2nd edition, Tr. F. Max Müller (1905)
Critique of Pure Reason (1781; 1787)

Happiness, Law, Question, Nature

“I also am concerned about judges who imagine they see everything in society addressed in the Constitution. It is worth remembering that the Constitution is a very brief document. It defines the structure and authority of the federal government and protects a limited list of sacred rights. It does not, and was never intended to, address every legal issue that might arise in our nation’s history. Democracy is well-served when the Court says, in effect, "the Constitution simply does not comment on this issue." In contrast, constitutionalizing an issue takes it out of the democratic process. If the people disagree with a court decision based on the law, they have a remedy in the political process. Through their elected representatives, they can change the law. But once a court declares a law to be unconstitutional or prohibits some agency action on constitutional grounds, it is limiting the options of the people. Such a step should be taken only where it is clear that the Constitution has truly spoken on the issue and forbidden what the political branches have determined to do.”

Alberto Gonzales (1955) 80th United States Attorney General

Speech to American Enterprise Institute (January 17, 2007)

People, Law, Democracy, Imagination

“The law has armed the High Court of Justice with the power, and imposed on it the duty of preventing brevi manu and by summary proceedings any attempt to interfere with the administration of justice. It is on that ground, and not on any exaggerated notion of the dignity of individuals that insults to Judges are not allowed.”

Charles Bowen (1835–1894) English judge

In re Johnson (1887), L. R. 20 Q. B. D. 74.

Justice, Law

“Of which, if thou be a severe, sour-complexioned man, then I here disallow thee to be a competent judge.”

Izaak Walton book The Compleat Angler

Epistle to the Reader.
The Compleat Angler (1653-1655)

“Never forget that if you leave your law to judges and your religion to bishops, you will presently find yourself without either law or religion.”

George Bernard Shaw (1856–1950) Irish playwright

Preface
1900s, Getting Married (1908)

Religion, Law, Forgetting

“That was another thing she taught me. That you are what you do. To Providence—or Progress or the Future or before any other sort of judgment apart from our own conscience—what we have done, not what we have thought, is the result we are judged by.”

Iain Banks Culture series

Prologue (p. 3)
Culture series, Inversions (1998)

Future

“You may find this work (if I judge rightly) quite new. For I see no reason why I should not proclaim it; nor do I believe that others will take it wrongly. …it teaches all by a new method, introduced by me for the first time into geometry, and with such clarity that in these more abstruse problems no-one (as far as I know) has used…”

John Wallis (1616–1703) English mathematician

Arithmetica Infinitorum (1656)

Problem, Time

“The Judge should certainly consider what is happening around him, but his interpretation should strictly be judicial.”

Mohammad Hidayatullah (1905–1992) 11th Chief Justice of India

His interpretation on the view once expressed by Pandit Jawaharlal Nehru that a Judge should also keep in mind the social values while delivering his Judgment.
Speech By Mr. S. G. Page, Government Pleader, High Court, Bombay, Made On Monday, 28 September, 1992

“I do not think that a Judge would wish any statement which he may have made in the course of a case, merely obiter and casually, to be treated as necessarily being an authority on the subject in question; but when a Judge has thought it necessary for the purpose of a case to make a deliberate examination of the practice of his Court, and to state such practice, I do not think the authority of such statement can be got rid of merely by arguing that it was not really necessary for the actual decision of the case. I think that such a statement if cited as an authority is entitled to great weight, though of course not binding on us as a decision.”

William Brett, 1st Viscount Esher (1815–1899) British lawyer, judge and politician

Ex parte Rev. James Bell Cox (1887), L. R. 20 Q. B. D. 19.

Question, Thinking, Decision

“Each of these sides of Emerson—The Plotinus and the Montaigne-Bacon—requires the other side. The highest goals or ambitions are inevitably judged by whether or not one can take concrete, measurable steps to reach them, while the practical, workaday side of things is most interesting to Emerson when it serves or leads to something great.”

Robert D. Richardson (1934) American historian

Source: First We Read, Then We Write: Emerson on the Creative Process (2009), p. 34

“My fond affection thou hast seen,
Then judge of my regret
To think more happy thou hadst been
If we had never met.”

Thomas Haynes Bayly (1797–1839) English poet, songwriter, dramatist, and writer

To my Wife, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Happiness, Thinking

“The world," he resumed after a short pause, "has no faith in any man's conversion; it never forgets what he was, it never believes him anything better, it is an inexorable and stupid judge.”

J. Sheridan Le Fanu book Uncle Silas

Source: Uncle Silas (1864), Ch. 47

Stupidity, World, Faith, Forgetting

“The rights of all private property owners, even those whose actions decent people find abhorrent, must be respected if we are to maintain a free society… Federal bureaucrats and judges cannot read minds to see if actions are motivated by racism. Therefore, the only way the federal government could ensure an employer was not violating the Civil Rights Act of 1964 was to ensure that the racial composition of a business's workforce matched the racial composition of a bureaucrat or judge's defined body of potential employees… Racial quotas have not contributed to racial harmony or advanced the goal of a color-blind society. Instead, these quotas encouraged racial balkanization, and fostered racial strife… Relations between the races have improved despite, not because of, the 1964 Civil Rights Act.”

Ron Paul (1935) American politician and physician

The Trouble With the '64 Civil Rights Act
LewRockwell.com
2004-06-03
http://www.lewrockwell.com/paul/paul188.html
2000s, 2001-2005

People, Color, Way, Motivation

“It is the duty of the Judge in criminal trials to take care that the verdict of the jury is not founded upon any evidence except that which the law allows.”

John Coleridge, 1st Baron Coleridge (1820–1894) British lawyer, judge and Liberal politician

Reg. v. Gibson (1887), 18 Q. B. D. 537; 16 Cox, C. C. 181.

Law

“Objections… inspired Kronecker and others to attack Weierstrass' "sequential" definition of irrationals. Nevertheless, right or wrong, Weierstrass and his school made the theory work. The most useful results they obtained have not yet been questioned, at least on the ground of their great utility in mathematical analysis and its implications, by any competent judge in his right mind. This does not mean that objections cannot be well taken: it merely calls attention to the fact that in mathematics, as in everything else, this earth is not yet to be confused with the Kingdom of Heaven, that perfection is a chimaera, and that, in the words of Crelle, we can only hope for closer and closer approximations to mathematical truth—whatever that may be, if anything—precisely as in the Weierstrassian theory of convergent sequences of rationals defining irrationals.”

Eric Temple Bell book Men of Mathematics

Men of Mathematics (1937)

Truth, School, Hope, Mathematics

“Recently, I was evicted of contempt of court over my online editorial about (bleep). I was sentenced to pay a $100,000 fine, or go to jail for 50 days. I believe this was the highest personal fine ever issued in Australia. Other websites, newspapers, and radio stations were not charged for similar or even more controversial material. Yet the judge attacked me for portraying myself as a scapegoat — a whipping boy — and he punished me accordingly. Now it is true, I have prior convictions. In 1987, I was fined $15,000 and jailed for exposing a paedophile priest Michael Glennon. Glennon had already been to jail for raping a 10-year-old girl, but was still running a camp for kids in country Victoria. And he was still a Catholic priest. He eventually went to jail, and he died behind bars several weeks ago. And to be honest, I feel good about that — he was an evil, evil man. I also spent five months under house arrest in 2011 for breaching court suppression orders, revealing the names of two serial sex offenders at a rally outside Victoria's Parliament House. About 4000 other people also shouted their names. That one cost me my radio job at 3AW. And I was fined and did 250 hours of community service for naming a judge who ruled that a man could not be charged for raping his wife under a 300-year-old British law. In Victoria, that law has since been changed. Now, here we go again. I have made a decision not taken lightly. On principle, I will not pay the $100,000 fine, which was due today. Instead, I'll go to jail. I'll go to jail for 50 days; to draw attention to all the suspended sentences for crimes of violence and child pornography; for the obscenely short sentences given to king hit killers; to draw attention to my campaign for a national register of convicted sex offenders. Already, 30,000 of you have signed up. I'm happy to serve just 50 days of the many years that the convicted paedophile ex-magistrate should be serving. That pervert, Simon Cooper, wasn't even put on the sex offenders register. If my going to jail draws attention to the judges and magistrates, out of touch with community expectations and your safety, then every one of my 50 days behind bars will be worth it. And so I'll go to jail.”

Derryn Hinch (1944) New Zealand–Australian media personality

Today Tonight, 16 January 2014.

Happiness, People, Law, Sex

“I judge him by the results I see in Watts at our public housing developments where the Community Safety Partnership has positively changed the culture of relations between the community and the police department. Over the last few years, Watts and the LAPD have each undergone a remarkable transformation for which I credit Chief Beck.”

Charlie Beck (1953) Chief of the Los Angeles Police Department

Los Angeles City Councilman Joe Buscaino, quoted in: [December 5, 2014, http://www.laweekly.com/informer/2014/08/12/lapd-chief-charlie-beck-gets-another-5-years, Dennis Romero, August 12, 2014, LA Weekly, LAPD Chief Charlie Beck Gets Another 5 Years]
About

Communication, Change, Housing, Partnership

“If you are to judge a man, you must know his secret thoughts, sorrows, and feelings; to know merely the outward events of a man’s life would only serve to make a chronological table — a fool’s notion of history.”

Honoré de Balzac (1799–1850) French writer

Pour juger un homme, au moins faut-il être dans le secret de sa pensée, de ses malheurs, de ses émotions; ne vouloir connaître de sa vie que les événements matériels, c'est faire de la chronologie, l'histoire des sots!
The Wild Ass’s Skin (1831), Part II: A Woman Without a Heart

Life, Secret, Fools, Feeling

“When we say a character in my films doesn't function, we mean he doesn't function as a person, but he does function as a character — that is, until you take him as a symbol. At that point it is you who are not functioning. Why not simply accept him as a character, without judging him? Accept him for what he is. Accept him as a character in a story, without claiming that he derives or acquires meaning from that story. There may be meanings, but they are different for all of us.”

Michelangelo Antonioni (1912–2007) Italian film director and screenwriter

Encountering Directors interview (1969)

Personality

“It was said by a very learned Judge, Lord Macclesfield, towards the beginning of this century that the most effectual way of removing land marks would be by innovating on the rules of evidence; and so I say. I have been in this profession more than forty years, and have practised both in Courts of law and equity; and if it had fallen to my lot to form a system of jurisprudence, whether or not I should have thought it advisable to establish two different Courts with different jurisdictions, and governed by different rules, it is not necessary to say. But, influenced as I am by certain prejudices that have become inveterate with those who comply with the systems they found established, I find that in these Courts proceeding by different rules a certain combined system of jurisprudence has been framed most beneficial to the people of this country, and which I hope I may be indulged in supposing has never yet been equalled in any other country on earth. Our Courts of law only consider legal rights: our Courts of equity have other rules, by which they sometimes supersede those legal rules, and in so doing they act most beneficially for the subject. We all know that, if the Courts of law were to take into their consideration all the jurisdiction belonging to Courts of equity, many bad consequences would ensue. To mention only the single instance of legacies being left to women who may have married inadvertently: if a Court of law could entertain an action for a legacy, the husband would recover it, and the wife might be left destitute: but if it be necessary in such a case to go into equity, that Court will not suffer the husband alone to reap the fruits of the legacy given to the wife; for one of its rules is that he who asks equity must do equity, and in such a case they will compel the husband to make a provision for the wife before they will suffer him to get the money. I exemplify the propriety of keeping the jurisdictions and rules of the different Courts distinct by one out of a multitude of cases that might be adduced.... One of the rules of a Court of equity is that they cannot decree against the oath of the party himself on the evidence of one witness alone without other circumstances: but when the point is doubtful, they send it to be tried at law, directing that the answer of the party shall be read on the trial; so they may order that a party shall not set up a legal term on the trial, or that the plaintiff himself shall be examined; and when the issue comes from a Court of equity with any of these directions the Courts of law comply with the terms on which it is so directed to be tried. By these means the ends of justice are attained, without making any of the stubborn rules of law stoop to what is supposed to be the substantial justice of each particular case; and it is wiser so to act than to leave it to the Judges of the law to relax from those certain and established rules by which they are sworn to decide.”

Lloyd Kenyon, 1st Baron Kenyon (1732–1802) British Baron

Bauerman v. Eadenius (1798), 7 T. R. 667.

Women, Money, People, Justice

“We do not wish to “judge” or assess out surrounding merely as a kind of expressive activity carelessly projected onto the world, but we wish to evaluate the world “correctly,” i. e., in according with that it truly is, and the desire to know is directed at determining what the world truly is.”

Raymond Geuss book Philosophy and Real Politics

Source: Philosophy and Real Politics (2008), p. 40.

World

“Each piece, or part, of the whole of nature is always merely an approximation to the complete truth, or the complete truth so far as we know it. In fact, everything we know is only some kind of approximation, because we know that we do not know all the laws as yet. Therefore, things must be learned only to be unlearned again or, more likely, to be corrected. … The test of all knowledge is experiment. Experiment is the sole judge of scientific “truth.””

Richard Feynman (1918–1988) American theoretical physicist

volume I; lecture 1, "Atoms in Motion"; section 1-1, "Introduction"; p. 1-1
The Feynman Lectures on Physics (1964)

Truth, Law, Nature, Knowledge

“The hungry judges soon the sentence sign,
And wretches hang that jurymen may dine.”

Alexander Pope The Rape of the Lock

Canto III, line 21.
The Rape of the Lock (1712, revised 1714 and 1717)

“We'll all turn black
So who's to know?
As a matter of fact,
Color, creed and breed must go.
There will be no light,
So there can be no sight.
And you'll judge your fellow man;
Understand bout what is right.
A million music, a million sound
There's neutral thoughts
For the underground.”

Curtis Mayfield (1942–1999) American singer, songwriter, and record producer

Underground, from Roots (1971).
Song lyrics

Music, Color, Understanding, Light

“Die Hard represents the class of modern action pictures and the standard by which they must be judged. Few films falling into the "mindless entertainment" genre have as much going for them as this movie. Not only is it a thrill-a-minute ride, but it has one of the best film villains in recent memory, a hero everyone can relate to, dialogue that crackles with wit, and a lot of very impressive pyrotechnics.”

James Berardinelli (1967) American film critic

Review http://www.reelviews.net/movies/d/die_hard.html of Die Hard (1988). Four star reviews

Memory

“Black Death sits upon an eminence, and numbers the silent peoples for their lord; yet the greater part of the troop remains. The Gortynian judge shakes them in his inexorable urn, demanding the truth with threats, and constrains them to speak out their whole lives' story.”
In speculis Mors atra sedet dominoque silentes adnumerat populos; maior superinminet ordo. arbiter hos dura versat Gortynius urna vera minis poscens adigitque expromere vitas usque retro.

Statius book Thebaid

Source: Thebaid, Book IV, Line 528 (tr. J. H. Mozley)

Death, People, Truth, Parting

“To me the entire uselessness of such rules^as practical guides lies in the inherent vagueness of the word "reasonable," the absolute impossibility of finding a definite standard, to be expressed in language, for the fairness and the reason of mankind, even of Judges. The reason and fairness of one man is manifestly no rule for the reason and fairness of another, and it is an awkward, but as far as I see, an inevitable consequence of the rule, that in every case where the decision of a Judge is overruled, who does or does not stop a case on the ground that there is, or is not, reasonable evidence for reasonable |men, those who overrule him say, by implication, that in the case before them, the Judge who is overruled is out of the pale of reasonable men.”

John Coleridge, 1st Baron Coleridge (1820–1894) British lawyer, judge and Liberal politician

Dublin, &c. Rail. Co. v. Slattery (1878), L. R. 3 App. Ca. 1197.

Men, Decision

“Judges are philologists of the highest order.”

Sir Frederick Pollock, 1st Baronet (1783–1870) British lawyer and Tory politician

Ex parte Davis (1857), 5 W. R. 523.

“I am writing to you in the hope that the conflict in Vietnam can be brought to an end. That conflict has already taken a heavy toll-in lives lost, in wounds inflicted, in property destroyed, and in simple human misery. If we fail to find a just and peaceful solution, history will judge us harshly.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, Letter to Ho Chi Minh (1967)

Peace, Hope, History

“To any thinking person, it must be obvious that there is something badly wrong in relations between human beings and the animals that human beings rely on for food; and that in the past 100 or 150 years whatever is wrong has become wrong on a huge scale, as traditional animal husbandry has been turned into an industry using industrial methods of production. … It would be a mistake to idealise traditional animal husbandry as the standard by which the animal-products industry falls short: traditional animal husbandry is brutal enough, just on a smaller scale. A better standard by which to judge both practices would be the simple standard of humanity: is this truly the best that human beings are capable of?”

J.M. Coetzee (1940) South African writer

“ Animals can't speak for themselves - it's up to us to do it! http://www.theage.com.au/news/opinion/animals-cant-speak-for-themselves--its-up-to-us-to-do-it/2007/02/21/1171733841769.html,” in theage.com.au (February 22, 2007)

Food, Thinking, Past, Animals

“As you see double if you push the eye out of its place with your finger; so prelates, through evil counsel, judge a priest to be worthy of two benefices, when he ought to be contented with one.”

John Peckham (1227–1292) Archbishop of Canterbury

De Oculo Morali quoted in Georg Herzfeld (ed.) An Old English Martyrology (1900)

Evil

“We Americans have a method for making the laws that are over us. We elect representatives to two Houses of Congress, each of which must enact the new law and present it for the approval of a President, whom we also elect. For over two decades now, unelected federal judges have been usurping this lawmaking power by converting what they regard as norms of international law into American law. Today's opinion approves that process in principle, though urging the lower courts to be more restrained. This Court seems incapable of admitting that some matters - any matters - are none of its business.”

Antonin Scalia (1936–2016) former Associate Justice of the Supreme Court of the United States

Sosa v. Alvarez-Machain et al., 542 U. S. 692 (2004) (concurring in part and concurring in judgment).
2000s

Law, Business, Housing

“How very paltry and limited the normal human intellect is, and how little lucidity there is in the human consciousness, may be judged from the fact that, despite the ephemeral brevity of human life, the uncertainty of our existence and the countless enigmas which press upon us from all sides, everyone does not continually and ceaselessly philosophize, but that only the rarest of exceptions do.”

Arthur Schopenhauer book Parerga and Paralipomena

Vol. 2, Ch. 3, § 39
Parerga and Paralipomena (1851), Counsels and Maxims

Life

“This long preamble just to tell you not to judge your own work as you are the last person to see it (with true eyes) – What you see neither redeems nor condemns it – All words used to explain or praise it are false translations of what is going on beyond sensations.
You are, as we all are, obsessed by the accumulation of principles or anti-principles which generally cloud your mind with their terminology and, without knowing it, you are a prisoner of what you think is a liberated education –
In your particular case, you are certainly the victim of the 'Ecole de Paris' [French abstract art movement which developed after world War 2. ], a joke that’s lasted for 60 years.”

Marcel Duchamp (1887–1968) French painter and sculptor

Quote in a letter to Jean Crotti (Duchamp's brother-in-law) and his sister Suzanne Duchamp, New York 17 Augustus 1952; as cited in The Duchamp Book, ed. Gavin Parkinson, Tate Publishing, London 2008 p. 167
1951 - 1968

War, World, Education, Art

“For ourselves, we firmly believe that the finger of Providence is pointing the way to all races, and colors, and nations, along the path that is to lead the east and the west alike to the great goal of human wants. Demons infest that path, and numerous and unhappy are the wanderings of millions who stray from its course; sometimes in reluctance to proceed; sometimes in an indiscreet haste to move faster than their fellows, and always in a forgetfulness of the great rules of conduct that have been handed down from above. Nevertheless, the main course is onward; and the day, in the sense of time, is not distant, when the whole earth is to be filled with the knowledge of the Lord, "as the waters cover the sea.
One of the great stumbling-blocks with a large class of well-meaning, but narrow-judging moralists, are the seeming wrongs that are permitted by Providence, in its control of human events. Such persons take a one-sided view of things, and reduce all principles to the level of their own understandings. If we could comprehend the relations which the Deity bears to us, as well as we can comprehend the relations we bear to him, there might be a little seeming reason in these doubts; but when one of the parties in this mighty scheme of action is a profound mystery to the other, it is worse than idle, it is profane, to attempt to explain those things which our minds are not yet sufficiently cleared from the dross of earth to understand.”

James Fenimore Cooper (1789–1851) American author

Preface
Oak Openings or The bee-hunter (1848)

Color, Way, Understanding, Knowledge

“The cliché organizes life; it expropriates people's identity; it becomes ruler, defense lawyer, judge, and the law.”

Václav Havel book Disturbing the Peace

Source: Disturbing the Peace (1986), Ch. 5

Life, People, Law

“I was guilty of judging capitalism by its operations and socialism by its hopes and aspirations; capitalism by its works and socialism by its literature.”

Sidney Hook (1902–1989) American philosopher

Out of Step (1985)

Hope, Literature

“Do not let habit, born from experience, force you along this road, directing aimless eye and echoing ear and tongue; but judge by reason the much contested proof which I have spoken.”

Parmenides (-501–-470 BC) ancient Greek philosopher

Frag. B 7.3-8.1, quoted by Sextus Empiricus, Against the Mathematicians, vii. 3

“President Obama keeps insisting that ISIS is not Islamic. Well, maybe they don't practice the Muslim faith the same way he does, but if vast numbers of Muslims across the world believe, and they do, that humans deserve to die for merely holding a different idea, or drawing a cartoon, or writing a book, or eloping with the wrong person, not only does the Muslim world have something in common with ISIS, it has too much in common with ISIS. There's so much talk … about wiping out ISIS. You can't, not with bombs. You can only expose that something is a bad idea … Cultures are different. It's okay to judge that rule of law isn't just different than theocracy, it's better. If you don't see that, you're either a religious fanatic or a masochist, but one thing you certainly are not is a liberal. To count yourself as a liberal, you have to stand up for liberal principles. Free speech, separation of church and state, freedom to practice any religion or no religion without the threat of violence. Respect for minorities including homosexuals, equality for women.”

Bill Maher (1956) American stand-up comedian

http://www.realclearpolitics.com/video/2014/09/27/maher_rips_liberals_over_islam_if_were_giving_no_quarter_to_intolerance_shouldnt_we_start_with_honor_killers.html September 26, 2014. Real Time with Bill Maher

Women, Books, World, Faith

“The country does want rest, we all want rest. Our very civilization wants it — and we mean that it shall have it. It shall have rest — repose — refreshment of soul and re-invigoration of faculty. And that rest shall be of life and not of death. It shall not be a poison that pacifies restlessness in death, nor shall it be any kind of anodyne or patting or propping or bolstering — as if a man with a cancer in his breast would be well if he only said he was so and wore a clean shirt and kept his shoes tied. We want the rest of a real Union, not of a name, not of a great transparent sham, which good old gentlemen must coddle and pat and dandle, and declare wheedlingly is the dearest Union that ever was, SO it is; and naughty, ugly old fanatics shan't frighten the pretty precious — no, they sha'n't. Are we babies or men? This is not the Union our fathers framed — and when slavery says that it will tolerate a Union on condition that freedom holds its tongue and consents that the Constitution means first slavery at all costs and then liberty, if you can get it, it speaks plainly and manfully, and says what it means. There are not wanting men enough to fall on their knees and cry: 'Certainly, certainly, stay on those terms. Don't go out of the Union — please don't go out; we'll promise to take great care in future that you have everything you want. Hold our tongues? Certainly. These people who talk about liberty are only a few fanatics — they are tolerably educated, but most of 'em are crazy; we don't speak to them in the street; we don't ask them to dinner; really, they are of no account, and if you'll really consent to stay in the Union, we'll see if we can't turn Plymouth Rock into a lump of dough'. I don't believe the Southern gentlemen want to be fed on dough. I believe they see quite as clearly as we do that this is not the sentiment of the North, because they can read the election returns as well as we. The thoughtful men among them see and feel that there is a hearty abhorrence of slavery among us, and a hearty desire to prevent its increase and expansion, and a constantly deepening conviction that the two systems of society are incompatible. When they want to know the sentiment of the North, they do not open their ears to speeches, they open their eyes, and go and look in the ballot-box, and they see there a constantly growing resolution that the Union of the United States shall no longer be a pretty name for the extension of slavery and the subversion of the Constitution. Both parties stand front to front. Each claims that the other is aggressive, that its rights have been outraged, and that the Constitution is on its side. Who shall decide? Shall it be the Supreme Court? But that is only a co-ordinate branch of the government. Its right to decide is not mutually acknowledged. There is no universally recognized official expounder of the meaning of the Constitution. Such an instrument, written or unwritten, always means in a crisis what the people choose. The people of the United States will always interpret the Constitution for themselves, because that is the nature of popular governments, and because they have learned that judges are sometimes appointed to do partisan service.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

Life, Death, Men, People

“Undoubtedly it is our duty, and for our best good, that we occupy and improve the faculties, with which our creator has endowed us, but so far as prejudice, or prepossession of opinion prevails over our minds, in the same proportion, reason is excluded from our theory or practice. Therefore if we would acquire useful knowledge, we must first divest ourselves of those impediments and sincerely endeavor to search out the truth: and draw our conclusions from reason and just argument, which will never conform to our inclination, interest or fancy but we must conform to that if we would judge rightly.”

Ethan Allen (1738–1789) American general

Source: Reason: The Only Oracle Of Man (1784), Ch. XIII Section II - Of The Importance of the Exercise of Reason, and Practice of Morality, in order to the Happiness of Mankind

Truth, Search, Knowledge, Drawing

“Reader, I think proper, before we proceed any farther together, to acquaint thee that I intend to digress, through this whole history, as often as I see occasion, of which I am myself a better judge than any pitiful critic…”

Henry Fielding (1707–1754) English novelist and dramatist

Book I, Chapter 2
The History of Tom Jones (1749)

History, Thinking

“Americanization is a common citizenship. Does it make any difference what kind of citizenship, and over what road a man travels mentally, spiritually, and economically to citizenship? If every man in America were to be made into a citizen tomorrow by any of the prevailing superficial methods, America basically would be unchanged, and most of the new citizens would not be greatly affected. Would the examination of any ten newly naturalized citizens give a common denominator of Americanization? How can it when several thousand judges who apply the tests vary in their own concept so widely that of two men equally qualified one gets the coveted paper and the other fails? And what of women, who become citizens automatically with their husbands, and who in three of the greatest immigration States in the union have equal citizenship powers? Are we really any nearer Americanization with each new citizen admitted by inadequate naturalization law requirements and through superficial judicial examinations?”

Frances Kellor (1873–1952) American sociologist

What is Americanization? (1919)

Women, Men, Law, Travel

“A human society comes together by a general agreement in order to obey its kings. So in a truly well-ordered regime there ought to be an election of the ruler himself, by which the ruler is set up as the judge of those who choose him. Well-ordered and correct lordships and honors, then, are established by election, and so also are general judges established over those who elect them.”

Nicholas of Cusa book De concordantia catholica

De concordantia catholica (The Catholic Concordance) (1434)

“"A Case I Won – But I Would Prefer To Have Lost”. Criticizing his own win, Nariman said “I don’t see what is so special about the first five judges of the Supreme Court. They are only the first five in seniority of appointment – not necessarily in superiority of wisdom or competence. I see no reason why all the judges in the highest court should not be consulted when a proposal is made for appointment of a high court judge (or an eminent advocate) to be a judge of the Supreme Court. I would suggest that the closed-circuit network of five judges should be disbanded.”

Fali Sam Nariman (1929) Indian politician

When he appeared in the Second Judges Case in the the Supreme Court Nariman which he won.
Fali S. Nariman, ‘Before Memory Fades: An Autobiography

Wisdom

“As mathematical and absolute certainty is seldom to be attained in human affairs, reason and public utility require that judges and all mankind in forming their opinions of the truth of facts should be regulated by the superior number of the probabilities on the one side or the other whether the amount of these probabilities be expressed in words and arguments or by figures and numbers.”

William Murray, 1st Earl of Mansfield (1705–1793) British judge

Reported in Andrew Stuart, Letters to the Right Honorable Lord Mansfield (1773), p. 29.

Truth, Mathematics

“It appears to me wrong in principle for any Court or Judge to impose fetters on the exercise by themselves or others of powers which are left by law to their discretion in each case as it arises.”

Nathaniel Lindley, Baron Lindley (1828–1921) English judge

Saunders v. Saunders (1897), L. R. Prob. D. [1897], p. 95.

Law, Exercises, Appearance

“While economic theory in general may be defined as the theory of how an economic condition or an economic development is determined within an institutional framework, the welfare theory deals with how to judge whether one condition can be said to be better in some way than another and whether it is possible, by altering the institutional framework, to achieve a better condition than the present one.”

Kenneth Arrow (1921–2017) American economist

Arrow and Hicks (1972) From Nobel Lectures, Economics 1969-1980, Editor Assar Lindbeck, World Scientific Publishing Co., Singapore, 1992 ( online http://www.nobelprize.org/nobel_prizes/economics/laureates/1972/presentation-speech.html) 1970s-1980s

Way

“I had measured the difference that separated art prior to 1900 from the art which I felt was being born. I knew that all instruction was at an end. The age of personal expression had finally begun. The value of an artist was no longer to be judged by the finish of his execution, or by the analogies his work suggested with such-and-such an archetype. It would be judged – exclusively – by what distinguished this artist from all the others. The age of the master and pupil was finally over; I could see about me only a handful of creators and whole colonies of monkeys. But I could not ask Gleizes to see it that way. Happily, nothing of his social or mystical opinions remained when he was engaged in the work of painting. The work of reconciling an oval and a lozenge, a yellow and a blue, prevailed and saved him.”

Jean Metzinger (1883–1956) French painter

Cubism was born

Age, Art, Way, Painting

“You say no, I say yes; I win, I'm the judge. Goodbye.”

Judith Sheindlin (1942) American lawyer, judge, television personality, and author

https://www.youtube.com/watch?v=I1Sd5ZGlaZ0
Quotes from Judge Judy cases, Dismissing a statement or case

“God will judge us by our own thoughts and deeds, not by what others say about us.”

Anne Brontë book The Tenant of Wildfell Hall

Source: The Tenant of Wildfell Hall (1848), Ch. XXXVIV : A Scheme of Escape; Helen to Little Arthur

God

“Lenin’ s often-quoted speech to the Komsomol Congress on 2 October 1920 deals with ethical questions on similar lines, "We say that our morality is entirely subordinated to the interests of the proletariat’ s class struggle. Morality is what serves to destroy the old exploiting society and to unite all the working people around the proletariat, which is building up a new, a communist society … To a Communist all morality lies in this united discipline and conscious mass struggle against the exploiters. We do not believe in an eternal morality, and we expose the falseness of all the fables about morality" (Works, vol. 31, pp. 291-4). It would be hard to interpret these words in any other sense than that everything which serves or injures the party’ s aims is morally good or bad respectively, and nothing else is morally good or bad. After the seizure of power, the maintenance and strengthening of Soviet rule becomes the sole criterion of morality as well as of all cultural values. No criteria can avail against any action that may seem conducive to the maintenance of power, and no values can be recognized on any other basis. All cultural questions thus become technical questions and must be judged by the one unvarying standard; the "good of society" becomes completely alienated from the good of its individual members. It is bourgeois sentimentalism, for instance, to condemn aggression and annexation if it can be shown that they help to maintain Soviet power; it is illogical and hypocritical to condemn torture if it serves the ends of the power which, by definition, is devoted to the "liberation of the working masses". Utilitarian morality and utilitarian judgements of social and cultural phenomena transform the original basis of socialism into its opposite. All phenomena that arouse moral indignation if they occur in bourgeois society are turned to gold, as if by a Midas touch, if they serve the interests of the new power: the armed invasion of a foreign state is liberation, aggression is defence, tortures represent the people’ s noble rage against the exploiters. There is absolutely nothing in the worst excesses of the worst years of Stalinism that cannot be justified on Leninist principles, if only it can be shown that Soviet power was increased thereby.”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

Source: Main Currents Of Marxism (1978), Three Volume edition, Volume II, The Golden Age, pp. 515-6

People, Quotes, Question, Sense

“I do not pretend that I have led a blameless life, or that one fault justifies another, but the public in judging a case like mine should remember that the darkest life may have a bright side, and that after the worst has been said against a man, he may, if he is heard, tell a story in his own rough way that will perhaps lead them to intimate the harshness of their thoughts against him, and find as many excuses for his as he would plead for himself.”

Ned Kelly (1855–1880) Australian bushranger

Statements to the press (1880)

Life, Way

“Don't forget that in the history of the world, there was a plebiscite, in which Christ and Barabbas were being judged, and the people chose Barabbas.”

Augusto Pinochet (1915–2006) Former dictator of the republic of Chile

Speech (25 October 1988), commenting on his defeat in a plebiscite to return to democracy. Quoted in Pamela Constable et al. (1991) A Nation of Enemies
1980s

People, World, History, Christ

“At different times and in different places I have come to expect certain books to look a certain way, and, as in all fashions, these changing features fix a precise quality onto a book's definition. I judge a book by its cover; I judge a book by its shape.”

Alberto Manguel (1948) writer

The Shape of The Book, p. 125.
A History of Reading (1996)

Books, Way, Fashion, Change

“Educated men — "civilized," as Fourier used to say with disdain — tremble at the idea that society might some day be without judges, police, or gaolers.”

Peter Kropotkin (1842–1921) Russian zoologist, evolutionary theorist, philosopher, scientist, revolutionary, economist, activist, geogr…

Here Kropotkin seems to be refering to the French philosopher Charles Fourier, and not the French scientist Joseph Fourier.
Anarchism: Its Philosophy and Ideal (1896)

Men, Education, Idea

“I'm sorry. I can love you. I can grieve for you, or with you. I can share your pain. But I cannot judge you.”

Lois McMaster Bujold Vorkosigan Saga

Source: Vorkosigan Saga, Shards of Honor (1986), Chapter 11 (p. 162)

Love, Pain

“I've never once been embarrassed that children have supported Nintendo. I'm proud of it. That's because children judge products based on instinct. Everyone wants to appeal to people's instincts, but it's not easy. That doesn't mean we're making products just for children. We believe that there's interactive entertainment that people in their 60s, 70s and 80s can enjoy, so we're doing various things.”

Satoru Iwata (1959–2015) Japanese video game programmer and businessman

Q&A: Video-game industry maverick promises a Revolution, 2007-03-03, Bishop, Todd, 2005-05-20, Seattle Post-Intelligencer http://seattlepi.nwsource.com/business/225097_e3iwata20.html,

Children, People, Support